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punctuation Hangul Eng

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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2209 2210 2211 2212 2213 2214 2215 2216 2217 2218 2219 2220 2221 2222 2223 2224 2225 2226 2227 2228 2229 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

攝大乘論本 (No. 1594) 0150b03 - 0150b03: 諸有情利樂　所作不過時　　　　 [show] (1 hit)
攝大乘論本 (No. 1594) 0151b03 - 0151b12: 知如是諸佛法界於一切時能作五業一者救濟一切有情災横爲業於暫見時便能救濟盲聾狂等諸災横故二者救濟惡趣爲業 [show] (2 hits)
攝大乘論本 (No. 1594) 0151b23 - 0151b23: 　　　一界中無二　同時無量圓　　　　 [show] (1 hit)
攝大乘論本 (No. 1594) 0151b29 - 0151c20: 設遍於一切贍部洲中同時佛出既不施設無教無理雖有多化而不違彼無二如來出現世言由一四洲攝世界故如二輪王不同 [show] (1 hit)
攝大乘論本 (No. 1594) 0152a12 - 0152a13: 諸佛法身無始時來無別無量不應爲得更作功用此中有頌 [show] (1 hit)
攝大乘論本 (No. 1594) 0152a15 - 0152a15: 　　　　證得恒時不成因　斷如是因不應理 [show] (1 hit)
攝大乘論釋 (No. 1595) 0152a25 - 0152b23: 超世表學冠群英以法濟時來儀建業屬梁季將潰旋路嶺南廣州刺史陽山公歐陽頠屈請停止爲菩薩戒師世子衡州刺史歐陽 [show] (1 hit)
攝大乘論釋 (No. 1595) 0152c05 - 0153b26: 洞河府經文緯武匡道佐時康流民於百越建正法於五嶺欽法師之高行慕大士之勝規奉請爲菩薩戒師恭承盡弟子禮愷昔甞 [show] (2 hits)
攝大乘論釋 (No. 1595) 0154a17 - 0154c28: 意如本更捨先犯罪人是時還淨五轉依比丘比丘尼轉男女二根若不共罪六如實觀由四種法欝陀那觀察諸法又如對治法相 [show] (1 hit)
攝大乘論釋 (No. 1595) 0156c12 - 0156c12: 　　　　此界無始時　一切法依止　　　　 [show] (1 hit)
攝大乘論釋 (No. 1595) 0156c14 - 0157a16: 蓋貪愛所縛或流或接有時泥黎耶有時畜生有時鬼道有時阿修羅道有時 [show] (9 hits)
攝大乘論釋 (No. 1595) 0156x11 - 0156x11: Footnote 時＝夜＜三＞＜宮＞ [show] (1 hit)
攝大乘論釋 (No. 1595) 0157b12 - 0157c27: 此中得身及成就初受生時一切種識先熟合大長圓依二種取謂有依色根及相名分別言説習氣若有色界中有二種取若無色 [show] (4 hits)
攝大乘論釋 (No. 1595) 0158a02 - 0158a17: 乃至相續後際又正受生時由能生取陰故故六道身皆如是取是取事用識所攝持故説名阿陀那　釋曰今立道理爲成阿陀那 [show] (4 hits)
攝大乘論釋 (No. 1595) 0158c01 - 0158c05: 應無何以故此五識共一時有自依止謂眼等諸根　釋曰猶如眼識等五識眼等五根同時爲依止意識必應有同時依止若不立 [show] (3 hits)
攝大乘論釋 (No. 1595) 0158c16 - 0158c28: 我見及我慢等復次一切時中起我執遍善惡無記心中若不如此但惡心與我執等相應故我及我所此惑得行於善無記中則不 [show] (2 hits)
攝大乘論釋 (No. 1595) 0160b24 - 0160c04: 死陰何以故或色及心有時見相續斷此心中彼種子無有斷絶　釋曰云何説此識爲窮生死陰生死陰不出色心色有時有諸定 [show] (4 hits)
攝大乘論釋 (No. 1595) 0161b13 - 0161b19: 名一向苦受處於彼中有時生樂受此樂受於惡趣非果報果但名相似果唯以苦受爲果報果是罪人處惡趣受苦報故言於彼受 [show] (1 hit)
攝大乘論釋 (No. 1595) 0161b20 - 0161b22: 取陰最可惡逆　釋曰生時住時不可忍故言可惡於此苦中恒起滅離貪欲意謂我何時當死何時當捨離此陰故名爲逆｣ [show] (4 hits)
攝大乘論釋 (No. 1595) 0162a11 - 0162a19: 逆身見於阿梨耶識中長時數習我愛雖復違逆身見於本識中我愛猶恒隨逐是故身見非愛著處不應名阿梨耶 [show] (1 hit)
攝大乘論釋 (No. 1595) 0162b16 - 0162b19: 止三種不淨品法熏習後時此識得生爲攝藏無始熏習故是名果相 [show] (1 hit)
攝大乘論釋 (No. 1595) 0162b24 - 0162c03: 於麻以花熏習麻與花同時生滅彼數數生爲麻香生因　釋曰此謂能受熏習法彼謂能熏習法共謂一時一處同生同滅若法有 [show] (2 hits)
攝大乘論釋 (No. 1595) 0162c06 - 0162c10: 數生者或約一生或約一時先未有熏習今變異爲彼生因能變異心是名熏習於不淨品中是一類謂煩惱濁 [show] (1 hit)
攝大乘論釋 (No. 1595) 0163a21 - 0163a24: 曰若不異如先熏習未生時此識但是果報不能爲他作因若熏習生時此識亦應如此而生與本無異既無此義故非不異無此義 [show] (2 hits)
攝大乘論釋 (No. 1595) 0163a25 - 0163b06: 論曰熏習生時有功能勝異説名一切種子　釋曰此識先未有功能熏習生後方有功能故異於前前識但是果報不得名一切種 [show] (1 hit)
攝大乘論釋 (No. 1595) 0163b08 - 0163b11: 云何阿梨耶識與染汚一時更互爲因　釋曰阿梨耶識或爲一切法因或爲一切法果一切法於阿梨耶識亦爾如此義云何可知 [show] (1 hit)
攝大乘論釋 (No. 1595) 0163b12 - 0163b17: 燈光與燈炷生及燒然一時更互爲因　釋曰由炷體作依止能生光焔故炷是光焔生因光焔即此生刹那中能燒然炷光焔即爲 [show] (1 hit)
攝大乘論釋 (No. 1595) 0163b18 - 0163b19: 論曰又如蘆束一時相依持故得住立　釋曰如二蘆束一一刹那中互相依互相持 [show] (1 hit)
攝大乘論釋 (No. 1595) 0163c08 - 0163c12: 不成難以執果與因不一時故若難果報因此可成難果報因必是有記果報果必與因不同時 [show] (2 hits)
攝大乘論釋 (No. 1595) 0163c13 - 0163c17: 貌先以縷結衣此衣當結時相貌無異入染器後若解先結則有多種相現 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee