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153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100..2171 2172 2173 2174 2175 2176 2177 2178 2179 2180 2181 2182 2183 2184 2185 2186 2187 2188 2189 2190 2191 ..2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0459b25 - 0465a19: 云何初修業者始修業時於修作意如應安立隨所安立正修行最初觸證於斷憙樂心一境性謂善通達修瑜伽師最初於彼依 [show] (40 hits)
瑜伽師地論 (No. 1579) 0461x12 - 0461x12:  Footnote  將趣入=將欲趣入<三><宮> [show] (1 hit)
瑜伽師地論 (No. 1579) 0465b04 - 0467b21: 舍那品善取其相彼於爾或樂往世間道發起加行或樂往出世道發起加行問此中幾種補特伽羅即於現法樂往世間道發起 [show] (35 hits)
瑜伽師地論 (No. 1579) 0467b22 - 0468a25: 作意故言安住者謂於後由所修習多成辦故得隨所樂得無艱難得無梗澁於靜慮定其心晝夜能正隨順趣向臨入隨所欲樂 [show] (6 hits)
瑜伽師地論 (No. 1579) 0468a26 - 0468c04: 樂斷故修靜慮者即於爾所有苦樂皆得超越由是因縁若先所斷若今所斷總集説言樂斷苦斷先喜憂沒謂入第四靜慮定時 [show] (7 hits)
瑜伽師地論 (No. 1579) 0468c05 - 0469a03: 爾超過近分根本空無邊處是故説言超過一切空無邊處入無邊識由彼超過識無邊處所有近分乃至加行究竟作意入上根 [show] (8 hits)
瑜伽師地論 (No. 1579) 0469a04 - 0469b20: 想非非想處欲求上進暫止息所縁作意以爲上首勤修加行漸次能入若諸異生作如是念諸想如病諸想如癰諸想如箭唯有 [show] (5 hits)
瑜伽師地論 (No. 1579) 0469b21 - 0470b03: 礙爾便起勝解作意於彼色中作空勝解能無礙往身心符順想者謂由此 [show] (1 hit)
瑜伽師地論 (No. 1579) 0470b22 - 0470c04: 無有躁擾於一威儀能經久不多驚懼終不數數易脱威儀言詞柔軟言詞寂靜不樂諠雜不樂衆集言語安詳眼見色已唯覺了 [show] (1 hit)
瑜伽師地論 (No. 1579) 0470c13 - 0475c26: 人清淨天眼觀諸有情死時生廣説乃至身壞已後當生善趣天世界中由 [show] (68 hits)
瑜伽師地論 (No. 1579) 0475c27 - 0476b02: 先已離欲界貪者彼於今既入如是諦現觀已得不還果彼與前説離欲者相當知無異然於此中少有差別謂當受化生即於彼 [show] (4 hits)
瑜伽師地論 (No. 1579) 0476b03 - 0477b27: 別如是於修勤修習者於時時間應正觀察所有煩惱已斷未斷於時時間於可厭法深心厭離於時間於可欣法深心欣慕如是 [show] (9 hits)
瑜伽師地論 (No. 1579) 0477c06 - 0477c14: 性獨覺先未證得彼菩提時有薄塵種姓由此因縁於憒鬧處心不愛樂於寂靜處深心愛樂二者本性獨覺先未證得彼菩提[show] (3 hits)
瑜伽師地論 (No. 1579) 0479a11 - 0480a11: 衆生性常慈愛於所應敬起奉迎合掌問訊現前禮拜修和敬業所作機捷非爲愚鈍善順他心常先含笑舒顏平視遠離顰蹙先 [show] (1 hit)
瑜伽師地論 (No. 1579) 0480a12 - 0480b05: 是白法皆不顯現或於一時生諸惡趣菩薩雖生諸惡趣中由種姓力應知與餘生惡趣者有大差別謂彼菩薩久處生死或時[show] (4 hits)
瑜伽師地論 (No. 1579) 0480b06 - 0480b22: 提資糧未得圓滿未於長積習所有菩提分法如是名爲第四因縁如是菩薩雖有種姓因縁闕故不能速證無上菩提若具因縁 [show] (1 hit)
瑜伽師地論 (No. 1579) 0480b25 - 0480c13: 諸菩薩起正願心求菩提發如是心説如是言願我決定當證無上正等菩提能作有情一切義利畢竟安處究竟涅槃及以如來 [show] (1 hit)
瑜伽師地論 (No. 1579) 0480c26 - 0481c29: 法欲滅而於末劫末世末見諸濁惡衆生身心十隨煩惱之所惱亂謂多愚癡多無慚愧多諸慳嫉多諸憂苦多諸麁重多諸煩惱 [show] (8 hits)
瑜伽師地論 (No. 1579) 0482a01 - 0482a06: 衆生悲心微薄四於極長種種猛利無間無缺生死大苦難行苦行其心極生怯畏驚怖如是四種心退因縁與上發心四因相違 [show] (1 hit)
瑜伽師地論 (No. 1579) 0482a07 - 0482b29: 攝持故少病無病不爲長重病所觸於諸衆生所作義利能以身語勇猛而作常爲衆生宣説正法身無極倦念無忘失心無勞損 [show] (3 hits)
瑜伽師地論 (No. 1579) 0482c19 - 0483a26: 上菩提及爲生天於一切修施忍等當知是名自利共他又除如前所説諸相其餘一切與彼相違所有自利諸菩薩行當知皆名 [show] (1 hit)
瑜伽師地論 (No. 1579) 0483b21 - 0483c29: 渇等苦即於如是苦息滅生起樂覺是則名爲苦對治樂滅想受定名受斷樂無惱害樂應知略説復有四種一出離樂二遠離樂 [show] (3 hits)
瑜伽師地論 (No. 1579) 0484b08 - 0485b16: 伺名心清淨即於其中長數習無間所作常委所作他於此善若未受行讃美令受若已受行讃美令喜即於如是所有善根安處 [show] (3 hits)
瑜伽師地論 (No. 1579) 0485b17 - 0485c22: 諸菩薩依止福故雖復長流轉生死不爲極苦之所損惱又隨所欲能攝衆生爲作義利依止智故所攝受福是正非邪又能起作 [show] (1 hit)
瑜伽師地論 (No. 1579) 0486c24 - 0487b17: 立假説自性即是世間長所執亦是世間一切分別戲論根本或謂爲色受想行識或謂眼耳鼻舌身意或復謂爲地水火風或謂 [show] (1 hit)
瑜伽師地論 (No. 1579) 0487b18 - 0488a11: 諸明處一切善巧勤修習雖復遭遇一切劬勞一切苦難而不退轉速疾能令身無勞倦心無勞倦於諸善巧速能成辦得大念力 [show] (3 hits)
瑜伽師地論 (No. 1579) 0488a12 - 0488c21: 立假説先未制立彼假説彼法彼事應無自性若無自性無事制立假説詮表不應道理假説詮表既無所有彼法彼事隨其假説 [show] (1 hit)
瑜伽師地論 (No. 1579) 0489c09 - 0490b01: 別謂若諸事有漏有取長數習我我所執之所積聚由宿串習彼邪執故自見處事爲縁所生虚妄分別如是名爲我我所分別云 [show] (1 hit)
瑜伽師地論 (No. 1579) 0492a01 - 0493a12: 化事既終欻然隱沒沒後衆迭相顧言不知沒者天耶人耶如能往趣刹帝利衆如是往趣婆羅門衆若沙門衆若長者衆若居士 [show] (3 hits)
瑜伽師地論 (No. 1579) 0493a13 - 0493c13: 面無量無數諸世界中一化作種種形類能爲無量無數有情作利益事如是所化種種形類於中或有諸佛菩薩雖滅度後由住 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.