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Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900..3976 3977 3978 3979 3980 3981 3982 3983 3984 3985 3986 3987 3988 3989 3990 3991 3992 3993 3994 3995 3996 ..4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

成唯識論本文抄 (No. 2262) 0563a28 - 0563b11: 此師曰如何理事二法説名同一境耶答若起執心不可雙縁二法如多青等何好同一所縁以心王心所同所縁境名同一境非謂 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0563b22 - 0563c11: 有理事者亦不可定眞如名事無是處故不爾境體既非一故一所縁義還不得成今即疑於眞理必有相分義兼理事雖縁理事境 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0563c12 - 0563c13: 顯幽抄六云理事同體故名同一所縁一増一劣故並生文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0563c16 - 0563c22: 故者按彼五十八云云何名隨煩惱略由四相差別建立一通一切不善心起謂無慚無愧二通一切染汚心起謂放逸等三於各別 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0563c23 - 0564a10: 瑜伽五十八云云何名隨煩惱略由四相差別建立一通一切不善心起二通一切染汚心起三於各別不善心起四善不善無記心 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0564a11 - 0564a12: 煩惱煩惱倶行煩惱品類名隨煩惱文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0564a13 - 0564a17: 伺睡眠等體非煩惱順故名煩惱或謂別境中數與煩惱倶行者隨煩惱由四相倶行故名隨煩惱煩惱品類者即忿恨等○差別建 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0564c11 - 0564c11: 藏名據縛 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0565a12 - 0565a13: 根所斷苦根雖非現種而名麁重云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0565b03 - 0565b06: 界中苦受所引不安穩性名苦麁重初定力微未能發生殊勝喜樂及勝輕安未遍適悦故未能斷彼苦麁重二定相違故彼方斷云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0565b28 - 0565c06: 釋曰無漏定心而縁眞如名無相定或相應捨被惑所雜或爲縁縛能雜能縁捨根惑種名捨麁重斷此惑種名斷隨眠據此等斷名 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0565c14 - 0565c15: 無學位餘位分離不得離名云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0565c16 - 0565c23: 第十一云此四靜慮亦得名爲出諸受事謂初靜慮出離憂根第二靜慮出離苦根第三靜慮出離喜根第四靜慮出離樂根於無相 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0565c24 - 0565c27: 等者謂無學人所入空定名無想定有漏捨種子爲煩惱縛假名隨眠名爲麁重入此定中説之爲斷現行無漏捨假名現纒在定猶 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0566c03 - 0566c09: 生也若生無色命終之位名爲結生若生欲色中有未心名爲結生○四命終心及中有未心倶名結生皆能潤故○雖有四釋初後 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0567a22 - 0567a23: 集意唯以我執相應末那名染汚意云云燈師可許耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0567a24 - 0567b06: 者依染意説故知法執不名染意今謂倶説於論不違是本意故雖定性二乘不能伏斷望彼非染不名染意對不定性及定大乘法 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0567b07 - 0567b09: 中無者二位法執不行故名無望定二乘非是染故三位之中亦名爲無云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0567b10 - 0567b24: 第八識唯從煩惱以立藏名今名染汚亦通法執約自體説此中不退菩薩即是出世道所攝故法執在故能染菩薩暫捨門攝非永 [show] (12 hits)
成唯識論本文抄 (No. 2262) 0567c05 - 0567c14: 理定不然聖道不應永捨名故論文可言二乘聖道全不伏滅菩薩聖道有伏不伏何故説言三乘聖道皆有伏滅又二乘無學不應 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0567c24 - 0568a19: 細故同障無學一時頓斷名勢力等欲界所繋與彼相似不能發業潤生等故與彼惑同金剛喩現在前時斷成無學若有難言既有 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0568b10 - 0568c24: 和合故和合即是相應異名如生名起現行生種若説異時如何釋此無性有情此第七識畢竟無有動轉之時闕無第三有増減故 [show] (11 hits)
成唯識論本文抄 (No. 2262) 0568c25 - 0569a08: 同増減有別豈唯増長即名能熏答論言増減名能熏者二隨有一即是能熏若不爾者見道已去所生無漏唯増不減應不能熏彼 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0569a12 - 0569a18: 又解所障既同斷無前後名無麁細非九地所攝總是一品如前第七識中已廣解訖又唯縁内境自地之境境無麁細無多品類故 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0569b18 - 0569b28: 長行解轉因堅執不捨故名爲増然難解也一云九地麁細不同同異三藏解○寂云増減有二一進退如上中下或進退如六入位 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0570a17 - 0570a19: 疏有二説一云從初地即名自在無漏五識現在前故此説意云雖五根有漏而初地中得成事智諸根互用也即安惠義也 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0570b20 - 0570b26: 脱經六十三中有二解一名假不必義即出世末那實不思量故二遠離顛倒思量能正思量故通於淨此違教云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0572c11 - 0572c12: 無漏心時可捨第八頼耶名耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0572c17 - 0572c25: 應何故第八識捨阿頼耶名不言七地以前起無漏心時捨答八據永捨以性未能離他執故七據暫捨以染汚體少時無故不相違 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0572c26 - 0572c28: 以不得答染汚過尤暫滅名捨淨法他縛永無名捨文 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee