SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900..3974 3975 3976 3977 3978 3979 3980 3981 3982 3983 3984 3985 3986 3987 3988 3989 3990 3991 3992 3993 3994 ..4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

成唯識論本文抄 (No. 2262) 0549a26 - 0549b01: 是種依體既是現故不得名爲種子也若言因縁理即可攝有疏本云種望種子種字誤也何以知者答後種既託前種而起何得云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0549b02 - 0549b04: 種類亦非種子依此處三名與彼差別若也出體與彼相忠安記同之 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0549b13 - 0549b16: 此念現行無種種在過去名爲無種對法無解此略解教瑜伽難知云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0549b17 - 0549b22: 現種已滅唯有現行蘊在名無種已生此中文略集論本但有無種已生之言今釋家取以爲證瑜伽第五十六云或有眼非眼界亦 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0549b23 - 0549c17: 等者無縁更生後念之種名爲無種若爾云何名爲已生答而能生彼倶時現訖名爲已生或種現在簡彼未來名爲已生取前爲正 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0550a01 - 0550a02: 非界謂阿羅漢最後眼是名初句 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0550a09 - 0550a10: 難陀論師意以五識種子名五根云云爾者見分種子歟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0550a13 - 0550b09: 者此師意説見分相分倶名自種下准此釋自有三種一因縁自即見分種二所縁縁自即相分種此二下文並有自義三増上縁自 [show] (16 hits)
成唯識論本文抄 (No. 2262) 0550b10 - 0550b26: 故者道理根境須相因起名爲須用問見種不生現行色相相復不熏見分種子如何得有遞爲縁義答由境爲縁見方得起熏成自 [show] (9 hits)
成唯識論本文抄 (No. 2262) 0550b27 - 0550c03: 種倶非難論又五識種至名眼等根述曰此定問也論若見分種至應外處攝述曰若即見種五根應識蘊攝若相分種五根應外處 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0550c08 - 0550c09: 義決云○有以眼識種子名眼故二十唯識云○有以色種名爲眼根觀所縁縁論云云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0551b01 - 0551b14: 者方是二分其似我法不名二分以下約喩依他性有故識所變似我似法是識自體雖有二解後解難知前解爲勝文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0551b20 - 0551b24: 性者名爲相見依此堅執爲我法者名似我法復有何失若許爾者不殊護法由此難知若爾前解即自證分無親縁失答有體爲縁 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0551c03 - 0551c13: 次復起風鼓水令堅此即名爲金性地輪上堪水雨之所激注下爲風飈之所衝薄此地成已即由彼業増上力故空中復起諸界藏 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0551c28 - 0552a08: 上次起風鼓水令堅此即名爲金性地輪此地成已又降種種雨次復起風皷水令堅即以所堅成迷盧山等以此明知與小乘同景 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0552a09 - 0552a11: 稱經疏二云須彌山者此名妙高水上高八萬踰繕那○薩婆多宗山踞金輪大乘亦然故處大海文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0552a23 - 0552a25: 難陀論師義以増上業種名五根文爾今此轉救之時被遮根唯種子難歟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0552a26 - 0552a28: 識中能感五識増上業種名五色根非作因縁主五識種妙符二頌善順瑜伽文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0552b14 - 0552b21: 文我今説業約能熏現行名曾現見及所熏種名爲五根無唯種失問若亦通現業何故論中唯言業増上種答種子常有現非常故 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0552b22 - 0552b25: 也即論文云異熟識中至名五色根者即申宗也非作因縁至善順瑜伽者難前師也文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0552c08 - 0552c10: 　　問論中難業種名五根之義又彼應非唯有執受云云爾約能生覺受之執受作此難歟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0552c18 - 0553a08: 執令生覺受而説前説種名執受約同安危説故今據諸論明十八界中幾有執受但云五色根故言應非唯執受等西明云此説實 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0553a18 - 0553a20: 五根唯種義以増上業種名五根云云爾者五識業種歟五根業種歟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0553b03 - 0553b11: 自宗所説有以眼識種子名眼故二十唯識云○佛説彼爲十有以色種名爲眼根觀所縁縁論云○互爲縁有説能感眼根業種名 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0553b12 - 0553b14: 種爲五根或以五塵種子名根第四卷中護法救義五種業種名爲五根云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0553c03 - 0553c07: 依問因於同異二喩轉等名爲不定今唯第七何成不定答雖體無二義即有差對二義故亦無有失云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0553c21 - 0554a06: 現望於種爲因縁依然不名種子依現非種子故既現行與種子非種子依故今此師令成倶有依義又現行望種雖是因縁而異熟 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0554b04 - 0554b13: 現種相望是因縁依然不名種子依現望於種非種子故言現望種非種子依故成倶有依又望能熏望種雖是因縁異熟於種即非 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0555a03 - 0555a06: 識得縁多境如何一根得名同境解云根隨於識所取多境皆同得之故名同境文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0555a15 - 0555a28: 處以無形礙故若爾如何名離合取答以五色根望本質説不約相分故成離合不離識縁文 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee