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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900..3971 3972 3973 3974 3975 3976 3977 3978 3979 3980 3981 3982 3983 3984 3985 3986 3987 3988 3989 3990 3991 ..4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

成唯識論本文抄 (No. 2262) 0524b18 - 0524b19: 無我教故唯違自爲過説自教相違云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0524b22 - 0524b28: 因不遍彼宗中發智兩倶同故疏不開問所依不成有法必無發智既有何成此過答發智一分不許大乘是佛説也何有所依故 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0524c16 - 0524c25: 也成者就也至極成就故極成有法能別但是宗依而非是宗此依必須兩宗至極共許成就爲依義立宗體方成云云下文云問 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0525a13 - 0525a21: 不定過阿含等經者以聲句文爲教體故色等非聲等故問前決定相違因既改作云諸大乘經應非佛説除青等自許極成佛語 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0525a22 - 0525b14: 即遮此過日本神洲有大其諱善珠戒珠無玭惠鏡有鑒延暦年中於中臣寺講因明也徴僧在座約此比量作決定相違云諸大 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0526a08 - 0526a17: ○此據唯識所引七因故第六若論莊嚴即第七也莊嚴論意約能斷合説故三惠怖畏爲第六能治顯揚約別開故能斷爲第三 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0526a19 - 0526b14: 提福智二聚應得不得是爲退汝今應知此退過患最極甚重已説怖過及怖因次説不應怖畏因偈曰○已説不應怖畏因次説 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0527b17 - 0527b18: 云諸法種子之所集起故爲心云云教理二證中何 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0527b19 - 0527b21: 淨諸法種子之所集起故爲心若無此識彼持種心不應有故云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0527b22 - 0527b25: 疏云之所集起故名爲心者或諸法種於此集起名心心是所集起處故即通有漏無漏所集起處或諸法種子之所集起心心是 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0527b26 - 0527b28: 性攝論第一云論曰此亦名心如世尊説心意識○釋曰此亦名心者後餘引教安立異令此堅固云云 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0527c20 - 0527c26: 解經久流轉不息者種子爲相續於無心定中種子相續無識執持明無想定等或七日或過七日乃至經劫無想天五百劫故曰 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0528c02 - 0528c14: 今説空即有違自教之失似比量云云次下文至下可抄之 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0529b18 - 0529b25: 性簡別立宗眞義自體説名眞性即勝義諦就勝義諦立有爲空非就世俗衆縁合成有所造作故有爲○若他遍計所執有爲就 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0529c27 - 0530a16: 義立不依世俗顯簡別故有法言眞不以爲有法掌珍眞性言准此可知若簡別言皆爲有法者汝執等言皆可是有法若許爾者 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0530a19 - 0530b06: 義今許有義不許無義故一分以何得知廣百論第十卷教誡弟子品述清辨計云彼作是説一法一時無義爲眞有義爲俗義差 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0531b28 - 0531c09: 違般若等經諸法皆空應違自教耶答彼説遍計爲空護法亦許故無違教之失若爾清辨亦言我亦不違中道教深密等説非空 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0531c28 - 0532a06: 爲喩同喩亦有倶不成失似比量云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0532a14 - 0532a26: 過雖諸幻士非實士故説爲空然彼幻士自性不空有虚妄現士相體故由此道理如先所立句義不成喩不成故今應詰彼此虚 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0532c24 - 0533a01: 此云非天索羅者天之異名也阿之言非也多諂詐無天行故名曰非天如人不仁亦名非人瑜伽佛地論説爲天趣攝雜心鬼趣 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0533b10 - 0533b16: 雖此欲界亦有定屬趣生名無雜不爾唯意業果無雜此相從非實無雜此解爲正通五趣得果故意異熟者此師不許諸趣轉受 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0533b17 - 0533c01: 而亦有定屬此趣生所以名無雜○言不爾唯意業果無雜等者是第二解○此生得善相從無雜以從於業果故非實是無雜也 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0533c12 - 0533c15: 生得善業者問生便即得生得今既未生如何言得答生便得者不約感果今據感報未生亦得不爾如何感天等報云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0533c16 - 0533c17: 宿習爲因纔生即得自體名報或與報倶從依報云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0533c20 - 0533c27: 已來此善相續生便得之生得善○方便善者於現在世近友聞法思惟修習起諸善根是方便善○問曰方便與生得善同是現 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0534a29 - 0534b09: 立定異因答非説諸業皆定異皆可移轉但據總報定業界地趣異立爲定異不定別報許移轉於異趣受故同地總報不妨異受 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0534c28 - 0535a03: 未離欲定成無學故與其○或無學苦非是業招云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0535b05 - 0535b11: 爲佳恒用闡揚殊増智慮光月氏譽美方今無識之儔同遵南指唯我大師至生微破及其披此更益前非如次論下及制惡見中 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0535c07 - 0536a12: 理依染汚故故知依染但爲因是意識性不應理者乃是宗法○又無性云如是結生相續時識於一切處・種類・時分皆依染 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0536a13 - 0536a13:   識色互爲縁證 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.