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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900..3967 3968 3969 3970 3971 3972 3973 3974 3975 3976 3977 3978 3979 3980 3981 3982 3983 3984 3985 3986 3987 ..4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

成唯識論本文抄 (No. 2262) 0494c28 - 0495a13: 若非照性體應是闇不應名燈破闇燈寧非照性故不應執燈自照由此所喩亦不得成云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0495a27 - 0495b01: 分不縁如義爲順此中見外故非盡理矣云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0495c21 - 0496a02: 感故雖知人人所變各別名爲唯識然有相似共受用義説名共相實非自變他能用之若能用者此即縁心外法故然我此物爲 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0496a18 - 0496a24: 其火外器人何故不見而名共變耶答此文言論此説一切至所見異故述曰此聊簡即當自界一切有情可共受用説爲共共中 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0496a28 - 0496b10: 亡樹何不見若亦用他何唯識答樹等既是共相種生皆相隨順互有増益彼一有情自所變者所縁親用他所變者與自所變爲 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0497b28 - 0497c03: 別界收不許別界者云何得自相第七卷解不許今解云許異界無失先解得處自相義今解得事自相云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0498a29 - 0498b09: 八識是雖縁似他身仍不本質前五識等有分別故必扙本質縁異地時雖無自本質有他變者爲本質故若爾即前六識無本質 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0498b17 - 0498b21: 若但聞聲可唯在耳既縁名義便在意中故瑜伽言聞謂比量可名聞者親聞於聲與意爲門意方聞故因聞所成總爲聞若縁名 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0498c04 - 0498c06: 疏八本云言説名唯欲界初禪有尋伺故此熏習至第四定皆得依起熏習故或通無色無色諸天佛處聽故云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0498c07 - 0498c07: 論八無色界定果色聲有無失云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0498c12 - 0498c13: 問威徳定者勝人所得故名威徳定歟將根本勝定故威徳歟 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0498c14 - 0498c18: 彼境是實物有定心所縁名境懃求起故即爲果即通有漏及與無漏此謂聖者得威徳定變爲此色饒益有情云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0498c19 - 0498c24: 定者有威徳者所起勝定威徳定此有兩釋一云自在菩薩及二乘者所得之定故瑜伽云非是一切所有定心皆有能生此色功 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0498c25 - 0499a03: 徳者是根本定非勝者起威徳定今謂不爾若許異生定變實色何故瑜伽第十三云謂超第二阿僧企耶變有實用若云彼説通 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0499a22 - 0499a24: 六十五云又根本定具威徳三摩地此色是彼所縁非餘○要具威徳極靜定心方能爲縁生此無見無對諸色云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0499b04 - 0499b23: 之義略有兩釋一云種子名因彼無種故故因闕二云因者所以之義彼無生香等道理故問設許有之違何理耶答若許定心而 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0499c11 - 0499c15: 加行令現前故當知此色極微細定所生色云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0500c05 - 0500c10: 與定果何別答以定爲因名爲定果以惠爲因爲通果又定果唯變五塵及變似根若通果變不唯色通心又不唯似根通變實根 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0501a27 - 0501b13: 不相妨礙釋曰色界二色名爲自在一定心現二自在定所感報色無色但一定心所現二界定色因自在定之所起故心自在微 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0501b17 - 0501b23: 色者景云色界有二種色自在轉一是自在定心所現二者由自在定相應業感所得報色○無色界但有定心所現○如經説有 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0501b26 - 0501b28: 等即同一處互不相礙豈有礙云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0501c12 - 0501c21: ○分別變者心心所之總隨心心所之勢力故變不從眞實有用因縁種子所生彼但爲境○隨其所應五識相應心心所及第八 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0501c25 - 0501c26: 得成二種等者縁根塵等因縁變縁七心界分別變攝云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0502a08 - 0502a11: 論○外器世間量難測故不可知述曰○如瑜伽論五十一説於欲界中縁狹少境此中謂約身器爲小色界廣大亦約身器初禪 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0502a26 - 0502a29: 三大千界謂千中千合此爲三千大千世界云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0502b09 - 0502b28: 花嚴經百萬億妙高山等名一三千界依智度論百億一三千界瑜伽論云百倶胝故即是千億經論既異如何會釋此論亦得何 [show] (12 hits)
成唯識論本文抄 (No. 2262) 0503a08 - 0503a20: 異故答了有二義一縁境了通心及所二行相了別非所但王而作意等亦言了者説縁境了非行相了或有單複單言了者即通 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0503b03 - 0503b09: 順益等相行相極相似故名爲相隣近如世有言此物彼物深極相似相似相隣體一異此解即是約境相近又觸引發受勝余心 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0503c01 - 0503c09: 違行相極相似故○問何相似答如觸可意相受順益相同是樂受適身悦心故○余二略之問觸受相似爲約能縁爲約所縁答 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0504a29 - 0504b13: 攝心心所有此了別不同爲異門○問王所必同爲何故心王別了余相益於一色等上有衆多義謂順益形貌可意等其心所縁 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.