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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2387 2388 2389 2390 2391 2392 2393 2394 2395 2396 2397 2398 2399 2400 2401 2402 2403 2404 2405 2406 2407 ..2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

成唯識論了義燈 (No. 1832) 0749b29 - 0749c19: 餘法體故不得難云見色名爲眼亦許聞聲等能造爲大色等亦能造彼體轉異此是功能若以色能見可例色能造見色眼功能 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0750a04 - 0750b01: 意與耳同縁雖是善性亦率爾以其聲境創墮心故不可説是等流之心前未聞聲故不得唯率爾亦與眼識仍同縁故故因通二 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0750c15 - 0751a09: 色界善心生者據似欲界爲欲界非自性故復即此心從於色界善心得生故論總釋云又説此心爲欲界者當知是彼影像類故 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0751a14 - 0751a19: 解隨順趣向不斷法故假不斷如何云勝餘如此類披者當知不能具指 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0751a20 - 0751a21: 又身心受何故五倶名爲身受第六識倶爲心受 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0751a22 - 0751a29: 色根皆積聚依彼五根皆名身 二云身者唯屬身根餘四依身相從名身故能依受得身受 難五識別依根相應之受得身名 [show] (6 hits)
成唯識論了義燈 (No. 1832) 0751b01 - 0751b05: 答身・眼倶色並得名身對色・心殊六名心受 又受依於身即名身受受依於意應名意受 且質答云六受依於意依意[show] (7 hits)
成唯識論了義燈 (No. 1832) 0751b06 - 0751b18: 者等身中所有有爲善法名學無學即簡不爲求解脱者雖有善法不學無學法瑜伽六十六云謂預流等補特伽羅出世有爲法 [show] (4 hits)
成唯識論了義燈 (No. 1832) 0751b19 - 0751c19: 此中能起一切不善法貪名貪不善根嗔・癡亦爾三不善根既通五識明知隨轉起不善法亦不善又此論第六云貪・嗔・癡 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0751c20 - 0751c26: 言初二近分喜悦心者准瑜伽五十七有十一根此論下文初二近分定無樂根故但十一如疏所説然疏義准既引經文離生喜 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0751c27 - 0752a09: 解捨受相無別身・心並捨逼・悦相有殊苦・樂各分二 問何故不言憂・喜・捨三以攝苦・樂 答憂・喜有異熟體非 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0752a18 - 0752a22: 義有別故不以悦心邊即名爲樂適身邊即爲喜故是實有猶如二智 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0752a23 - 0752b11:  問同從種生何故悦根樂非喜 答意有分別故根無分別故 樞要兩釋憂根一云不通無記一云雖無文説理通無記悔必 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0752c09 - 0752c19: 又言餘雜受處無異熟樂純苦故只許雜受有等流樂非是異熟言惡趣中簡欲人等若依前會是隨轉理簡餘雜受非是中言許 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0753a18 - 0753a20: 心既生有無皆體事倶得法各持自性何非是事 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0753b03 - 0753b04: 自身但彼所厭無處之位爲自體 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0753b18 - 0753b25: 論遮等引故者定有七名一三摩呬多此云等引三摩云等呬多云引二云三摩地此云等持三云三摩鉢底此云等至四云駄那 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0753b26 - 0753c02: 論中就勝且説空無相願名三摩地 等至通目有無心定然經論中就勝唯説五現見等相應諸定爲等至 靜慮通攝有無心 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0753c05 - 0753c07: 功徳故瑜伽論中偏立地等至不爾 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0753c29 - 0754a11: 世間増上謂下品人護世利不造諸惡者 今謂不爾顯揚・五蘊及此論中但云依自・法二無世間言若云下品屬愧不在於 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0754b04 - 0754b08: 用分應不實初二靜慮意喜・樂爲問亦爾 答同依一惠不別立約義用別故是實慚・愧同體既別立如忘念等故應假 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0754c05 - 0754c10: 言彼不言善法斷縁縛者名爲見斷 雖無相定所招異熟入聖斷定非見斷不爾修道煩惱發業亦招惡趣別報苦果果雖見斷 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0754c11 - 0754c24: 二根三斷之文若非縁縛名爲見斷七色命根何見斷斷有幾種 答斷有四種一自性斷二相應斷三縁縛斷四不生斷 言自 [show] (5 hits)
成唯識論了義燈 (No. 1832) 0756a14 - 0756a24: 西明云依諦門釋他世等而無事疑説爲染汚如疑杌爲人皆事中疑不隱沒無記異熟生攝 要集斷云有釋爲勝此論下云三 [show] (1 hit)
成唯識論了義燈 (No. 1832) 0756b02 - 0756b13: 非謂有無不定或異二宗名爲移轉理已定故不順故 今謂不爾不得本意疏云今大乘意心上所現似我之相體非實有是假 [show] (5 hits)
成唯識論了義燈 (No. 1832) 0756c03 - 0757a12: 分常五十八中有遍常等名而無別解然有諸惑迷諦親疎八十七具有婆沙第一百九十九初明五現涅槃次四遍分常二無因 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0757c19 - 0758a04: 中説昔佛在時有空界天歡樂過猶極歡樂從彼沒故來生此間從喜噬天文亦同此既言空界天明非地居 問何故遍分兼常 [show] (6 hits)
成唯識論了義燈 (No. 1832) 0758b16 - 0758b20: 爲勝然猶未盡慢及三見名總餘六別此亦不爾此十煩惱倶通總別故但總云 [show] (2 hits)
成唯識論了義燈 (No. 1832) 0759a23 - 0759b06:  答有二解一云一倶有名倶二相應倶前據倶有此約相應他性相應非自性故如覆・誑等是貪癡分貪分雖貪倶説與癡相 [show] (3 hits)
成唯識論了義燈 (No. 1832) 0759c09 - 0759c15: 生有續起 問中有末心爲死不 西 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.