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瑜伽師地論略纂 (No. 1829) 0134b13 - 0134b21: 薩並成熟之以智爲首故名爲自利若以悲爲首如前所説諸自利行名爲利他 問曰何故前卷説自利是障今自利是菩薩現 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0134b27 - 0134c02: 此爲依獲得世間善法是名畢竟等者如無學身中因無漏八道支力増上縁生有漏善法畢竟也唯此生故已至極果故 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0134c04 - 0134c12: 言無稱當眞實今明此義眞實義品何故自他利品下明眞實義品前自他利就行明法行必依理故自他利後辨眞實義諸列品 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0134c13 - 0134c22: 諦十六諦三空門等觀智名如所有性八觀心雖後得智仍出世後得縁相見道有性眞如故如所有性若後得縁有常無常有漏 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0134c23 - 0135a10: 此法是有除所執之法故名世間所成眞實以共許故爲眞實即唯有爲有漏法若無爲無漏法是道理所成出世間故 二道理 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0135a19 - 0135a29: 起尋伺若人有起此尋伺名能尋伺者等若以欲界對色界住尋伺者 又説能尋伺等者明正起尋伺時人住尋伺地謂成熟尋 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0135b08 - 0135b15: 間共了諸法假説自性是爲有等者此中意謂一切境本自無有今執者妄安立當有假説自性是有即無始來世間所執起分別 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0135b16 - 0135b22: 説自性乃至皆無所有是非有等者此意明謂如遍計假説諸色等自性爲無事無相即色等無事無相故所依言説説言假説者 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0136b10 - 0136c16: 自宗明外計云如能詮之名與所詮之境皆是唯假建不稱境故如所執計實目得所詮之境此境唯假建立非有自性言體是無 [show] (15 hits)
瑜伽師地論略纂 (No. 1829) 0136c17 - 0136c26: 者非有如依他妄法假立言此法亦非一切都無所有不可無依他等非有自性者謂遍計所執如言所説 亦非一切都無所有 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0136x05 - 0136x05:  Footnote  建=イ<原> [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0137a02 - 0137a12: 詮故者重破外計計既云名目所詮所詮稱名者如一法上有稱多名應所目法稱衆多名有衆多體既能目多所目法體一故知 [show] (11 hits)
瑜伽師地論略纂 (No. 1829) 0137a13 - 0137a16: 此理故雖所目法有衆多名或具眼等照了導等或不具唯説一眼若等目所目法望所目法皆非實有故 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0137a21 - 0137b01: 若隨假説有自性者言隨名即有所詮者要先有所詮事體然後隨情所欲制立假汝既言隨即稱目有所目者先未制立假説名 [show] (9 hits)
瑜伽師地論略纂 (No. 1829) 0137b02 - 0137b13: 先有自性後依色性假立色攝取於色今牒計云若是者是則離色外假説詮表以後依色性制立假説故如嬰孩等初生等時先 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0137b14 - 0137b17: 説相處假説相者依他性名假説相假説有色等相故圓成實性爲相處即知假説依他除所計處有眞如故 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0137b20 - 0137b26: 既無依處假亦無有是則爲壞諸法者云若唯言有假説等假依他而無圓成者圓成是假説依他依處既無依處何處得有假説 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0137b27 - 0137c11: 眞實義由遍計所執無故名空於此依他圓成上遍計所執空二倶不信此惡趣空何以故由遍計所執彼實是無由依他圓成此 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0137c21 - 0137c23: 有經中者有是有執即計名目所詮其體相稱除此有計爲轉有經 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0138a01 - 0138a04: 子即迦旃延字迦多延尼爲種姓婆羅門十八姓中即一姓也如四姓中云李性也散他者即種性中別一種姓如一李中有其多 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0138a07 - 0138a18: 論云云何爲八種分別一者自性二者差別三總執四我五我所六愛七非愛八倶相違前三法執方便四五人執方便後三三毒 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0138a20 - 0138a28: 等想事爲所依爲所縁故名想事言説所攝名想言説所顯分別戲論非一生所攝者即有爲所攝所攝通無漏法今又解前言無 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0138b16 - 0138b24: 心運拔有情現斯威力故威力品故眞實義品後明也又遠師云何故次明者由依實義妙用自在故次明矣 五品七法中前三 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0138b25 - 0138b29: 先世曾習今與身倶生故名倶生威力非號生得善倶生威力 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0138c01 - 0138c03: 種此非也是前品類何故八種分別其六通義如常分別 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0138c04 - 0138c08: 變化作此境故境從見説名爲能變又雖擧所變意顯神通故能變能變屬智也擧所變意能變之用也 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0138c20 - 0138c21: 益天者以在大梵天先故名梵先天云何[show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0138c22 - 0138c28: 唯有此彼彼生盡此一生名一生補處 或最後身者謂已生欲界即此身成道此身爲生死身最後有故最後身又因即解坐道 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0139a05 - 0139a13: 化身與菩薩身極相似者名所化身與自相似若不爾者名所化身非自相似者以菩薩自起化故故佛化作菩薩極相似者自相 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0139b10 - 0139b15: 言勸有情行施自己同之名爲同事亦利行今且約隨増故説唯有此非約實義其實義者何妨一一中得有利行等 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.