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瑜伽師地論略纂 (No. 1829) 0094c18 - 0094c22: 隨眠互不隨増故執唯爾違法相又離漏三受非三所増若執皆増便違法相 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0094c23 - 0095a01: 所以此言意顯因於宗過名爲不成於同異喩過名爲不定於宗喩過曰相違 不決定故者即六不定也因於同異喩相違故不 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0095a07 - 0095a11: 七種稱讃功徳若具此者名稱讃功徳 已善已説已明者讀誦受持名已善聽聞名已説曾聽聞故堪爲他説思惟純熟已明 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0095a15 - 0095a20: 多雜二衆論六處所中合大衆 大衆者即彼王家執衆者即執理家諦衆者即彼賢哲者善衆者即彼善解義及樂法義者也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0095a21 - 0095a26: 速者他正語時中路即言名嚵不徐徐中理速 言過中無義者無義理 違義者違正道理 損理者損二諦理 與所成等者 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0095a27 - 0095b04: 隨別釋 法施設建立謂名身句身等者出聲明體 及五徳等者由彼聲體具五徳故方成聲論勝能詮聲聲論者説謂句文體 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0095b09 - 0095b15: 有八囀一一囀中皆有一名二名多如是合有九十六聲如別抄説 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0095b16 - 0095b23: 惡但汎出聲如號號之士名中士唯見他有善惡而不知廣達之士上士唯内自省應作而作不應作而不作此三士聲各目一體 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0095b24 - 0095b26: 去過去殊勝等者近過去名過去遠過去名殊勝未來亦爾現在長時名現在刹那殊勝 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0095b27 - 0095c20: 樹栽樹之根本故聲根本名曰根栽即是字也出聲處所爲處所出聲處故本聲明也謂劫初起梵王創造一百萬頌聲明後命慧 [show] (17 hits)
瑜伽師地論略纂 (No. 1829) 0095c21 - 0095c24: 若界頌者謂字體三百頌名界波膩尼仙所造聲明一千頌略本頌即此頌也等者謂八百頌八界論字因縁并千五百頌聞釋迦 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0095c25 - 0096a01: 繍等西方男作故存本音爲防那男聲呼之 和合工業者即賈人説容如蘇秦之類衆和匝人也 成熟工業者謂成熟飮食 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0096a10 - 0096a21: 行思唯意識倶因思生慧爲思慧今取因思慧所成諸法體通五蘊爲此地體文分爲二初標列三門後隨別釋」自性清淨者明 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0096a26 - 0096b19: 三故自相有 一於是處名可得者謂依他性後得智證雖離名言以名詮之立名相順非知眞如不順於名故可得簡圓成實性 [show] (21 hits)
瑜伽師地論略纂 (No. 1829) 0096b20 - 0096b24: 類雖體各別積聚義同總名爲蘊蘊爲共相 成所作共相者謂三業六識思體雖殊善有漏同皆感愛果成所作共相如是等類 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0096b25 - 0097a02: 初總略問答標二問答列三隨別釋四總結成 以此顯此者以此物還周 [show] (9 hits)
瑜伽師地論略纂 (No. 1829) 0097a03 - 0097a05: 者業種也 由此熏習者言種也 由此助伴者無明愛取也 彼法流轉者生老死起 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0097a06 - 0097a19: 道見道修道及無學道皆道諦此説還因唯攝前四 又釋此中資糧方便皆無漏道是無間道前遠近加行故不同對法前能寂 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0097a27 - 0097b06: 是不二相等者生老等相名差別相與所依法無別體故不二相雖分位假六相有故 事相等者即前六種言論中衆共施設言 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0097c02 - 0097c05: 治増益邊執者執有我用名爲増益撥法性無爲損減此依三乘通境界説不説法増及眞如減 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0097c24 - 0097c29: 果時有能生所生引因位名因熟變位名果此二名時分故此説言有因諸法有因衆苦前七倶爲有因故有因諸法後二爲衆苦 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0098a29 - 0098b07: 癡者亦無癡者能有其癡勝義諦觀也世俗諦中愚癡非無非不愚者起可説有癡及有癡者 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0098c01 - 0098c13: 受所作實我故成無由此爲四句如次 經説色相爲尋思故難説示他故不可見者所證色自相性離言説以尋思境不稱自相 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0098c14 - 0098c17: 正是集自體故即内貪境名貪愛縁能生苦故皆名爲集我見及苦倶當苦因縁我見體亦是苦 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0098c23 - 0099a08: 兩頌顯解脱性先染汚無名爲解脱非意後淨得解脱名二乘之意唯染汚無所淨無故能淨意亦無不要意淨爲解脱 次一頌 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0099a28 - 0099b01: 度萬行但説三學以三學名攝一切行非顯了説故密意 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0099b02 - 0099b05: 總非入四淨故下有四句爲四淨此六支義前雖略明其聲聞地廣説 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0099b06 - 0099b15: 根本定心及増上修慧是初安住二種因縁別解脱戒引生定戒及定故初方便定引生根本定及修慧故即此中間慧定倶時所 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0099b16 - 0099b19: 上亦是二因縁所生極果爲最上 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0099b20 - 0099b21: 純雜而修習義別修三學名純總修三學[show] (2 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.