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瑜伽師地論略纂 (No. 1829) 0017a24 - 0017b04: 宅遙望似團五風持行一名持乃至五將行乃至高十六由旬等不同此説勘彼文 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0017b15 - 0017b22: 中故知地獄趣以法治罰法王故觀此文意生地獄後方生鬼畜理何不然下自當釋 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0017b23 - 0017c03: 十二五十二數中第八數倶胝謂一十百千萬洛叉度洛叉倶胝以十相乘洛叉當一億度洛叉當十億倶胝當百億然西方有四 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0017c16 - 0017c20: 得者不得利故不對面讃名譽不對面罵名毀面讃名稱面罵名譏逼惱名苦適悦樂四不解三品五不解四威儀易故 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0017c21 - 0017c24: 趣言種果者謂異熟果及言種并彼業者順趣故體非趣若不爾者相雜起故廣如彼論 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0018b05 - 0018b17: 別也釋詞句者如解釋論名等戲論句者如諷頌等如初標門嗢拕南等[show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0018b22 - 0018b24: 以義爲教依或約初標總名與後所釋爲所依故[show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0018c08 - 0018c21: 過法恒起怖畏棄惡引善簡擇句 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0018c22 - 0018c23: 雜本釋諸經論等餘皆如起其義解成可知矣 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0019a11 - 0019a18: 十二處増數三釋十二處義色中有二初標後釋釋分爲七初明大種五因造色二明極微有無差別三明大造二不相離四明色 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0019b20 - 0019c22: 極微隨所有聚皆相渉入不相離 又同處不相離者隨有根無根一切大極微中即有隨應一切所造色極微更相渉入合成一 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0019x01 - 0019x01:  Footnote  名=雖カ<甲> [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0020a15 - 0020a21: 義不然説爲逈故不與闇名堅即彼界者謂地界堅攝謂餘相非執受種子者謂無漏種子雖依於識識不縁故非執受 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0020a22 - 0020b22: 色聚有三種流轉者業果名異熟現在四縁之所資長名長養非前二種但自類相生等流不同小乘別立刹那大乘即是定長養 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0020c02 - 0020c17: 有義通九地以定加行亦名定地彼亦微有調暢義故由斯欲界亦有輕安有義不然論説欲界由闕輕安不定地通一切地者有 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0020c26 - 0021a05: 者顯了可知得取不實者名不顯了 全分及一分故者彼云謂取一分事及遍滿事謂於一聚境中總遍縁名全分縁一分事[show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0021a10 - 0021a13: 麁色雖近現前損減至細名損減遠即磨麥成麺等五十四云非極細遠現前故別説諸根境現前義皆如彼説 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0021b14 - 0021b15: 境中專一性心雖多念仍名一心又以前後性類相似一心 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0021b16 - 0021c10: 倶生爾時意識創縁於境名率爾墮心無希望故不名縁未來雖縁現在但是曾得境種類故唯縁過去境此説獨生意識初率爾 [show] (10 hits)
瑜伽師地論略纂 (No. 1829) 0021c23 - 0021c29: 取別相助成心事得心所如畫師資作摸填綵心王不能取境別相但取總境心所非但取境總相亦取境上隨應別相故此説言 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0022a01 - 0022a08: 所了境相其能了別者説作意即顯作意取諸心所所取別相皆如彼説此中但説心起必倶故唯説遍行心所行相由此兼顯遍 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0022a12 - 0022a12: 定令心一境心一境性 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0022a17 - 0022b01: 建立種子之上當可生果名未來能生種因名過去種子自體現在又現行諸法多分間斷種恒相續種既不離現行諸法條然有 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0022b02 - 0022b10: 立義現種子上已與果義名過去未與果義名未來二所依體名現在今唯依道理以辨三世今大乘中能爲因義爲取果唯現在 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0022b12 - 0022b16: 令無入過去滅法現在説有有生生法令有入現在生法未來應説無此難四相體倶成有 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0022b17 - 0022c08: 續者種刹那滅無間斷故爲相續倶行者種與本識恒倶行故建立者依此九地與第八識相續倶行一切種子建立四相不依現 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0022c09 - 0022c26: 四縁文分三一標二總出四縁體三又由種子故下別指於心以顯四縁如唯識第七廣釋 因縁體者彼云謂有爲法親辨自果 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0022c27 - 0023a02:  正勝善者即四正勤亦名正斷勝諸惡故勤體勝故非邪勤故爲正勝 無量善者四無量也 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0023a03 - 0023a09: 依求希涅槃善又有物施名有依善無物隨喜名無依善或有相善名有依善諸無相善名無依善修慧之體根本善 相應五蘊 [show] (7 hits)
瑜伽師地論略纂 (No. 1829) 0023a20 - 0023b02: 肉眼由此爲依起變化眼名依處眼或扶根塵眼之依處世俗呼之爲眼故今亦假立 審諦耳者亦非是色體即聞慧等因説耳 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.