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Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1630 1631 1632 1633 1634 1635 1636 1637 1638 1639 1640 1641 1642 1643 1644 1645 1646 1647 1648 1649 1650 ..1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

 

瑜伽師地論 (No. 1579) 0809b08 - 0809c12: 於此分位轉變如理思惟名不定地如實正智此爲依止能隨入修云何名爲分位轉變所起過患謂苦樂位諸無常性苦分位中有 [show] (9 hits)
瑜伽師地論 (No. 1579) 0809c13 - 0810a02: 意事謂未來世諸可愛事名所追求若過去世諸可愛事名所尋思若現在世可愛外境名所受用若現在世可愛内受名所耽著當 [show] (4 hits)
瑜伽師地論 (No. 1579) 0810a03 - 0810b12: 六種又此等持具諸相故名爲圓滿又此等持究竟邊際謂能往趣世間離欲或能往趣出世離欲過此更無能趣清淨等持可得是 [show] (1 hit)
瑜伽師地論 (No. 1579) 0810b13 - 0810c14: 如是事此二種相應知説名有増上慢與此根違當知説名無増上慢 [show] (2 hits)
瑜伽師地論 (No. 1579) 0810c15 - 0810c26: 著此著爲因當來生起説名爲生又諸外道由取著故生諸繋縛繋縛生故能生一切惡不善法當知是名第一過患又由此著増上 [show] (3 hits)
瑜伽師地論 (No. 1579) 0811a03 - 0811a12: 現法煩惱有無善分別故名爲現見能令煩惱得離繋故名無熾然若行若住若坐若臥一切時中皆可修習易修習故名爲應時導 [show] (6 hits)
瑜伽師地論 (No. 1579) 0811a13 - 0811b26: 切煩惱燒然而不能厭故名淪沒其餘依止諸業煩惱於諸生處往還無絶故名淪沒其水大海唯墮其中暫時衰損或傍生趣由業 [show] (3 hits)
瑜伽師地論 (No. 1579) 0811c01 - 0811c09: 趣苦集行若趣苦滅行是名自性不同分當知初一能趣雜染第二能趣清淨是名此中不同分義即此趣滅行或有有爲共相行轉 [show] (5 hits)
瑜伽師地論 (No. 1579) 0811c10 - 0812a02: 界其心退還由怖畏故是名第一過患於諸惡行恒現行中及於可愛諸雜染事其心趣入是名第二過患於涅槃界深生怖畏増上 [show] (3 hits)
瑜伽師地論 (No. 1579) 0812a15 - 0812a28: 際謂於方處有世間想假名施設増上力故即由世間若智若想増上力故説有世間若想若智増上力故於諸世間廣起言説由或 [show] (7 hits)
瑜伽師地論 (No. 1579) 0812b06 - 0812b17: 諸阿羅漢觀無我住如是名爲尊勝空住由阿羅漢法爾尊勝觀無我住於諸住中最爲尊勝如是或尊勝所住或即住尊勝由此因 [show] (4 hits)
瑜伽師地論 (No. 1579) 0812b18 - 0813a10: 舍於一時間無諸人物説名爲空於一時間有諸人物説名不空或即此舍由無一類説名爲空謂無材木或無覆苫或無門戸或無 [show] (13 hits)
瑜伽師地論 (No. 1579) 0812x02 - 0812x02:  Footnote  〔名〕－＜知＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0813a11 - 0814a14: 法未能解脱所有定障故名時愛心解脱以退法故時時退失時時現前故説名時於現法樂憙欲證住故説名愛不動心解脱者謂 [show] (4 hits)
瑜伽師地論 (No. 1579) 0813x04 - 0813x04:  Footnote  各＝名＜元＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0814b20 - 0814c07: 於二雜染應脱其心云何名爲於二處所謂自保命忽然殀喪不善心殞往諸惡趣云何名爲如理作意爲所依止復於何等二種雜 [show] (2 hits)
瑜伽師地論 (No. 1579) 0814c23 - 0814c27: 爲依於色等境起諸貪著名外境雜染諸觸爲依貪著内受名内受雜染此二雜染於永寂滅般涅槃中皆不可得非諸魔怨所能遊 [show] (2 hits)
瑜伽師地論 (No. 1579) 0814c28 - 0815a02: 雜染謂於諸處由諸纒故名藏由隨眠故名護由我見故名覆所餘差別廣説如前攝異門分復次總嗢拕南曰 [show] (3 hits)
瑜伽師地論 (No. 1579) 0815a19 - 0815b01: 無義思惟分別所發語言名爲戲論何以故於如是事勤加行時不能少分増益善法損不善法是故説彼名爲戲論 [show] (2 hits)
瑜伽師地論 (No. 1579) 0815b02 - 0815b05: 前而其諸根不能棄捨故名爲縛若無欲貪設有境界正現在前諸根於彼尚能棄捨況不現前故名解脱 [show] (2 hits)
瑜伽師地論 (No. 1579) 0815b06 - 0815b21: 終無色變心變可得如是名麁善守根相彼由如是善守諸根四苦解脱増上力故得四種喜一由當來外縁生苦得解脱故二由當 [show] (2 hits)
瑜伽師地論 (No. 1579) 0815b22 - 0816a14: 進虚棄身命令無所得是名初相又不由此而生憍慢謂我獨能發勤精進餘則不爾是第二相又於正發勤精進果世間安觸所證 [show] (10 hits)
瑜伽師地論 (No. 1579) 0816a15 - 0816b06: 羅仍有所作由此分故而名減劣若阿羅漢六處勝解尚無堪能當來變異況有棄捨善修道故貪瞋癡等永斷無餘愛盡取盡勝解 [show] (6 hits)
瑜伽師地論 (No. 1579) 0816b07 - 0816b24: 二者善能密護根門云何名爲不能密護根門補特伽羅謂如有一於諸境界不能如理作意思惟於可愛色爲貪欲纒之所纒縛於 [show] (1 hit)
瑜伽師地論 (No. 1579) 0816c03 - 0816c21: 門者不令母邑摩觸身故名善護身於諸母邑不觀不聽不憶念故名善守根設見設聞設隨憶念即能長時攝受正念以猛利慧深 [show] (3 hits)
瑜伽師地論 (No. 1579) 0816c26 - 0817a28: 細縛之所縛以時分故説名微細非難識故而説微細由被縛時能自解了我今有縛若諸苾芻心願後有此心若起便即被縛既被 [show] (2 hits)
瑜伽師地論 (No. 1579) 0817a29 - 0817c20: 取設令暫起尋還棄捨是名律儀云何非律儀謂一苾芻如營農者親近善士聽聞正法如理作意正修所縁境界良田令其生起善 [show] (6 hits)
瑜伽師地論 (No. 1579) 0817c21 - 0818b05: 後有衆苦而不能覺如是名爲由後法苦説造衆苦彼又於此起染起著廣生毀犯由是因縁雖住空寂阿練若處而受現行追悔所 [show] (4 hits)
瑜伽師地論 (No. 1579) 0818b06 - 0818b27: 互違爲所依止一切疾病名現法過患惡趣諸行常恒隨逐能作能往名後法過患先於現法成就憙貪以爲所依能引現法後法老 [show] (3 hits)
瑜伽師地論 (No. 1579) 0818b28 - 0819a01: 此中非理作意及所縁境名順漏法若諸有學於能發起修所斷漏非理作意所縁境界雖未永斷而由妙慧正通達故説名於此順 [show] (8 hits)

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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.