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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1609 1610 1611 1612 1613 1614 1615 1616 1617 1618 1619 1620 1621 1622 1623 1624 1625 1626 1627 1628 1629 ..1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0600a18 - 0600b11: 壞過失又唯自性滅壞説爲滅而言能爲滅因不應道理若言別有滅壞自性離彼法外別有滅相畢竟不可得故不應道理若謂 [show] (1 hit)
瑜伽師地論 (No. 1579) 0600c18 - 0600c28: 云何色等境界望彼諸根名爲現前謂色於眼非合非闇非極細遠亦非有障名爲現前要唯有見有明無障在可行處乃現前又 [show] (8 hits)
瑜伽師地論 (No. 1579) 0600c29 - 0601a18: 事差別應知如是等類是諸色境界現前差別應知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0601a19 - 0601a21: 云何爲能生作意謂由所依不壞故境界現前故所起能引發心所如是等類應當思惟色蘊所行相 [show] (1 hit)
瑜伽師地論 (No. 1579) 0601b07 - 0601b29: 是已思擇色蘊我次當説所攝四無色蘊隨所應建立相如本地分立一心相今先顯示如世尊言若有衆生於如來所但發一心 [show] (4 hits)
瑜伽師地論 (No. 1579) 0601c01 - 0601c09: 後染惱通三界繋問何等名爲心煩惱縛答一切隨眠問何等名業縛答樂著事業名爲業縛又於三處爲障礙業亦業縛謂於出 [show] (6 hits)
瑜伽師地論 (No. 1579) 0601x04 - 0601x04:  Footnote  書寫師慈氏弟子慈泰本名建部古町, 檀越慈氏弟子慈姓本三神智萬呂)<知> [show] (2 hits)
瑜伽師地論 (No. 1579) 0602a08 - 0602a13: 餘隨次第於前三境問諸所攝與心相應所餘蘊法當言率爾起耶尋求耶決定耶答若依彼類心當言即彼類 [show] (1 hit)
瑜伽師地論 (No. 1579) 0602a20 - 0602b01: 諸心心法凡有幾種差別名耶答有衆多名謂有所縁相應有行有所依等無量差別問何故眼等亦有境界而但説彼有所縁非 [show] (6 hits)
瑜伽師地論 (No. 1579) 0602b13 - 0602b27: 不放逸捨不害如是諸法自性善問如是諸法互相應義云何應知答於決定時有信相應止息雜染時有慚與愧顧自他故善品 [show] (1 hit)
瑜伽師地論 (No. 1579) 0602b28 - 0602c05: 問何等名軟善根答諸不定地所有善根或在定地而能對治上品煩惱問何等中品善根答若在定地世間善根或能對治中品 [show] (3 hits)
瑜伽師地論 (No. 1579) 0602c14 - 0603a02: 問何等爲善法差別答或有一種乃至十種如本地分已廣宣説又諸善法或有對治雜染故或有雜染靜息故或有攝受可愛果 [show] (2 hits)
瑜伽師地論 (No. 1579) 0603a29 - 0603b07: 立軟中上品答最後所斷名軟品中間所斷名中品最初所斷上品復由六因諸煩惱成上品一婬欲所生煩惱性多上品二串習 [show] (3 hits)
瑜伽師地論 (No. 1579) 0603b16 - 0603c02: 立九惱事縁彼一切瞋皆名有情瞋餘境界瞋若不忍爲先亦有情瞋若宿習瞋若見瞋如是十瞋略有三種一有情瞋二境界瞋 [show] (2 hits)
瑜伽師地論 (No. 1579) 0603c07 - 0603c23: 施與乃至無妙行惡行是名謗因謂無妙行惡行業果異熟是名謗果謂無此世間乃至無化生有情謗作用所以者何諸士夫用 [show] (4 hits)
瑜伽師地論 (No. 1579) 0603c24 - 0604a01: 問何等爲煩惱差別答一切差別略有十五一内門煩惱二外門煩惱三見斷煩惱四修斷煩惱五可愛趣纒所攝煩惱六非可愛 [show] (1 hit)
瑜伽師地論 (No. 1579) 0604a13 - 0604a16: 地分已廣詮説如是等類隨煩惱自性」 [show] (1 hit)
瑜伽師地論 (No. 1579) 0604b23 - 0604c05: 品諸工巧處性猛利故説中品當知變化性極猛利故是上品又四種類各有差別謂無色界異熟是軟品色界異熟是中品欲界 [show] (1 hit)
瑜伽師地論 (No. 1579) 0605c08 - 0605c11: 彼相應彼共有法爲體是現觀相此復六種應知如有尋有伺地説 [show] (1 hit)
瑜伽師地論 (No. 1579) 0605c12 - 0605c14: 此中云何名初現觀謂於諸諦決定思惟云何爲第二現觀謂三寶所三種淨信由於寶義已決定故及聞所成決定智慧」 [show] (2 hits)
瑜伽師地論 (No. 1579) 0605c15 - 0605c16: 云何爲第三現觀謂聖所愛戒於惡趣業已得決定不作律儀故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0605c17 - 0606a05: 云何爲第四現觀謂於加行道中先集資糧極圓滿故又善方便磨瑩心故從世間順決擇分邊際善根無間有初内遣有情假法 [show] (3 hits)
瑜伽師地論 (No. 1579) 0606a06 - 0606a22: 云何名爲現觀邊智諦現觀謂此現觀後所得智現觀邊智當知此智第三心無間從見道起方現在前縁先世智曾所觀察下上 [show] (3 hits)
瑜伽師地論 (No. 1579) 0606a23 - 0606b03: 云何爲究竟現觀謂由永斷修所斷故所有盡智無生智生或一向出世或通世出世於現法中一切煩惱永斷決定故於當來世 [show] (6 hits)
瑜伽師地論 (No. 1579) 0606b04 - 0606c22: 如是計立如是論當知是名安立果如是種姓婆羅門於此三處猛利取執隨興言論唯此是實是諦餘並愚妄何等爲由三過失 [show] (5 hits)
瑜伽師地論 (No. 1579) 0606c23 - 0607a14: 處謂不應害一切衆生是初處此所説處唯諦唯實無有虚妄是故於此初處無語言過失染汚其心又彼於是處不由諦實言論 [show] (3 hits)
瑜伽師地論 (No. 1579) 0607a28 - 0607b14: 離上貪出離想作意爲先滅分位建立無想定此復三種自性者唯是善補特伽羅者在異生相續起者先於此起後於色界第四 [show] (3 hits)
瑜伽師地論 (No. 1579) 0607c03 - 0607c07: 問依何分位建立名身此復幾種答依假言説分位建立名身此復三種謂假設名身實物名身世所共了不了名身如身句身文 [show] (6 hits)
瑜伽師地論 (No. 1579) 0608a07 - 0608b13: 四種過失是有漏義何等爲四種過失一不寂靜過失二内外變異過失三發起惡行過失四攝受因過失當知初過失纒現行所 [show] (1 hit)
瑜伽師地論 (No. 1579) 0608c05 - 0608c19: 如説積聚義是蘊義何等爲積聚義耶答種種所召體義更互和雜轉義一類總略義増益損減義是積聚義 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.