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瑜伽師地論 (No. 1579) 0584b03 - 0584b19: 已斷煩惱不復現前如是名爲住退故退非是斷退又若已斷一切煩惱成阿羅漢而彼一切染法種子未永害者云何爲心善解 [show] (2 hits)
瑜伽師地論 (No. 1579) 0584b28 - 0584c04: 六識等無間縁即施設此名爲意根亦名意處亦意界云何所縁縁謂五識身以色等五境如其次第爲所縁縁若意識以一切内 [show] (3 hits)
瑜伽師地論 (No. 1579) 0584c18 - 0585a08: 所不行義故佛世尊假説法是故説言縁意及法意識得生問何因縁故知佛世尊有是密意答由彼意識亦縁去來識爲境界世 [show] (2 hits)
瑜伽師地論 (No. 1579) 0585a09 - 0585b06: 識非不縁彼境界而轉此第一言論道理又於色香味觸如是如是生起變異所安立中施設飮食車乘衣服嚴具室宅軍林等事 [show] (5 hits)
瑜伽師地論 (No. 1579) 0585b19 - 0585c08: 意答若已與果種子相續名過去界若未與果當來種子相續名未來界若未與果現在種子相續現在界當知此中如是密意若 [show] (4 hits)
瑜伽師地論 (No. 1579) 0585c09 - 0585c28: 在諸行由此生相有差別所謂諸行若生若起若現在性離此差別生之異相定不可得諸聰慧者不應説言即由現在令彼諸行 [show] (6 hits)
瑜伽師地論 (No. 1579) 0586a09 - 0586a18: 已還無所顯本無今有是名爲生有已還無是爲滅 [show] (2 hits)
瑜伽師地論 (No. 1579) 0586a19 - 0586b15: 諸行刹那刹那新新而起名刹那生若具諸結或不具結從彼彼有情聚沒往彼彼有情聚諸蘊續生相續生若從嬰孩童子等位 [show] (19 hits)
瑜伽師地論 (No. 1579) 0586b16 - 0586b28: 等乃至身壞廣説如經是身老若樂受相應心變苦受相應心轉或善心變染汚心轉或於可愛事中希望心變希望不果心轉是 [show] (5 hits)
瑜伽師地論 (No. 1579) 0586b29 - 0586c10: 住若已生諸行生時暫停名刹那住若諸衆生於彼彼處彼彼自體由彼彼食爲依止故乃至壽住外器世間大劫量住相續住若 [show] (5 hits)
瑜伽師地論 (No. 1579) 0586c11 - 0586c24: 無常若一切行生已尋滅名壞滅無常若一切行本無今有名生起無常若可愛諸行異相行起變易無常若不變壞可愛衆具及 [show] (6 hits)
瑜伽師地論 (No. 1579) 0586c25 - 0587a20: 説生縁攝受増盛之因説爲得由此道理當知得是假有若言得是實有此爲是諸行生因爲是諸法不離散因若是諸行生因者 [show] (6 hits)
瑜伽師地論 (No. 1579) 0586x03 - 0586x03:  Footnote  是名=是<知> [show] (2 hits)
瑜伽師地論 (No. 1579) 0587a21 - 0587b09: 體所有住時限量勢分説爲壽生氣命根此復多種差別謂定不定隨轉不隨轉若少若多若有邊際若無邊際若自勢力轉若非 [show] (9 hits)
瑜伽師地論 (No. 1579) 0587b10 - 0587b24: 等由彼彼分互相似性是名衆同分亦名有情同分此中或有有情由界同分説名同分謂同生一界或有有情由趣同分説同分 [show] (9 hits)
瑜伽師地論 (No. 1579) 0587b25 - 0587c10: 所斷法種子唯未永害量異生性此復略有四種一無般涅槃法種性所攝二聲聞種性之所隨逐三獨覺種性之所隨逐四如來 [show] (3 hits)
瑜伽師地論 (No. 1579) 0587c11 - 0587c24: 復次云何名身謂依諸法自性施設自相施設由遍分別爲隨言説唯建立想是謂身云何句身謂即依彼自相施設所有諸法差 [show] (6 hits)
瑜伽師地論 (No. 1579) 0587c25 - 0588a10: 種不被損現行諸法或有流流轉謂四非色蘊或有色流流轉謂諸内外十有色處及與法處所攝諸色又有欲界流流轉謂欲纒 [show] (1 hit)
瑜伽師地論 (No. 1579) 0588b29 - 0588c04: 安立顯示世位差別總説時此時差別復有多種謂時年月半月晝夜刹那臘縛牟呼栗多等位及與過去未來現在 [show] (1 hit)
瑜伽師地論 (No. 1579) 0588c05 - 0588c09: 別事物計算數量差別是名爲數此數差別復有多種謂一數二數從此已去皆名多數又數邊際阿僧企耶自此已去一切算數 [show] (4 hits)
瑜伽師地論 (No. 1579) 0588c10 - 0588c22: 云何非析諸行別有實物名爲種子亦非餘處然即諸行如是種性如是等生如是安布名爲種子亦爲果當知此中果與種子不 [show] (10 hits)
瑜伽師地論 (No. 1579) 0588c29 - 0589a08: 九不被損伏若已與果此名果正現前若果正現前此名已與果若未與果此名果不現前若果不現前此名未與果若住本性[show] (7 hits)
瑜伽師地論 (No. 1579) 0589a09 - 0589b02: 法遍計自性妄執習氣是名安立種子然此習氣是實物有是世俗有望彼諸法不可定説異不異相猶如眞如即此亦遍行麁重 [show] (4 hits)
瑜伽師地論 (No. 1579) 0589b11 - 0589c07: 増上力故所有身語表業名染汚表業若即於彼誓受遠離所有身語表業名善表業若諸威儀路工巧處一分所有身語表業[show] (9 hits)
瑜伽師地論 (No. 1579) 0589c08 - 0589c28: 行故處相續中現在轉時名不律儀者乃至由捨因縁未捨未棄此中若於惡業後不愛果不信不解亦不隨入是不信若隨所欲 [show] (7 hits)
瑜伽師地論 (No. 1579) 0589c29 - 0590a28: 言表宣所欲造作勝義是身表語表業意表業者謂二前行若自然受者唯有意表業若遠離思與不律儀相違由遠離増上力故 [show] (12 hits)
瑜伽師地論 (No. 1579) 0589x05 - 0589x05:  Footnote  書寫師慈氏弟子慈照本名建部木萬呂檀越慈氏弟子慈姓本三神智萬呂) [show] (2 hits)
瑜伽師地論 (No. 1579) 0590a29 - 0590c11: 心我當定受如是遠離是名能起律儀若正攝受遠離戒時攝受律儀從是已後此遠離思五根攝受増上力故恒與彼種子倶行 [show] (12 hits)
瑜伽師地論 (No. 1579) 0590c24 - 0591b27: 磨及略攝受隨麁學處是名受具足支由具此支故初苾芻具苾芻戒自此以後於毘奈耶別解脱中所有隨順苾芻尸羅若彼所 [show] (8 hits)
瑜伽師地論 (No. 1579) 0591b28 - 0592b28: 近事男所有學處而不得名近事男耶答近事男者能親近承事苾芻苾芻尼衆彼雖能護所受律儀而不應數親近承事苾芻苾 [show] (18 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.