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瑜伽師地論 (No. 1579) 0559c19 - 0560c12: 諸如來身語心智當知是妙方便慧所引不共進道勝行處所略義菩薩與彼共相應故便能通達無量無數如來境界及爲彼起 [show] (6 hits)
瑜伽師地論 (No. 1579) 0560c13 - 0561b14: 別平等性故能除雜染是此中略所説義如是十種入一切法第一義智成上品故極圓滿故超過第七雜清淨住得入第八純清 [show] (6 hits)
瑜伽師地論 (No. 1579) 0561b15 - 0561c11: 廣如經應知其相當知是略説菩薩無礙解住謂於甚深寂靜解脱不生喜足入勝進故於諸法中起智加行宣説法故此所作事 [show] (3 hits)
瑜伽師地論 (No. 1579) 0561c12 - 0562a03: 切如經應知其相當知是略説最上成滿菩薩住若廣宣説如十地經法雲地説是諸菩薩住此地中諸菩薩道皆得圓滿菩提資 [show] (3 hits)
瑜伽師地論 (No. 1579) 0562a18 - 0562c19: 算數方便時無量故亦説名爲無數大劫二者大劫算數方便超過一切算數之量亦説爲無數大劫若就前説無數大劫要由無 [show] (2 hits)
瑜伽師地論 (No. 1579) 0562c26 - 0563a17: 處方便斷除邪見惡行是略説菩薩除災生若廣宣説以大願力得自在力哀愍爲先於彼彼處受種種生當知無量 [show] (1 hit)
瑜伽師地論 (No. 1579) 0563a18 - 0563a29: 巧除彼有情所有過失是略説菩薩隨類生廣説如前當知無量 [show] (1 hit)
瑜伽師地論 (No. 1579) 0563b01 - 0563b05: 業自他利品已廣宣説是略説菩薩大勢生若廣宣説彼彼類中受大勢生當知無量 [show] (1 hit)
瑜伽師地論 (No. 1579) 0563b06 - 0563b19: 所説差別受生今於此中増上生謂最初住作轉輪王王贍部洲得大自在乃至第十最上成滿諸菩薩住作大自在過色究竟一 [show] (3 hits)
瑜伽師地論 (No. 1579) 0563c04 - 0563c08: 事隨所思惟皆如是作是菩薩於諸有情頓普攝受 [show] (1 hit)
瑜伽師地論 (No. 1579) 0563c09 - 0563c28: 打治罰逼迫斷截等事是菩薩於諸有情増上攝受 [show] (1 hit)
瑜伽師地論 (No. 1579) 0563c29 - 0564a29: 諸菩薩正御徒衆當知是名略説菩薩於諸有情攝取攝受若廣説者由二因縁正攝徒衆説菩薩於諸有情攝取攝受何等爲二 [show] (3 hits)
瑜伽師地論 (No. 1579) 0564b01 - 0564b03: 熟有情攝受饒益當知説長時攝受以經久時方堪淨故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0564b04 - 0564b06: 熟有情攝受饒益當知説短時攝受非經久時方堪淨故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0564b07 - 0564b09: 熟有情攝受饒益當知説最後攝受即於此生堪任淨故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0564b10 - 0564b13: 是菩薩於諸有情略有六種無倒攝受由此攝受過去未來現在菩薩於諸有情曾正攝受當正攝受現正攝受除此無有若過若 [show] (1 hit)
瑜伽師地論 (No. 1579) 0564b14 - 0564c18: 住違犯有情若罰若捨是名菩薩遭艱難事二者於惡有情爲調伏故方便現行辛楚加行防自意樂不生煩惱是菩薩遭艱難事 [show] (12 hits)
瑜伽師地論 (No. 1579) 0564c28 - 0565a29: 七種菩薩地中最後一種名爲雜地前種姓住名種性地勝解行住名勝解行地極歡喜住淨勝意樂地増上戒住増上心住三種 [show] (11 hits)
瑜伽師地論 (No. 1579) 0565b01 - 0565c12: 心全未受持菩薩學處是名爲信所對治法對治彼故安立於信於諸有情有損害心是爲悲所對治法對治彼故安立於悲於諸 [show] (10 hits)
瑜伽師地論 (No. 1579) 0565c15 - 0566a12: 多如是十種波羅蜜多總名波羅蜜多行如前所説十二行相方便善巧當知説方便善巧波羅蜜多如前所説五種大願當知名 [show] (15 hits)
瑜伽師地論 (No. 1579) 0566a13 - 0566a18: 得最極菩提妙果是故説波羅蜜多 [show] (1 hit)
瑜伽師地論 (No. 1579) 0566a19 - 0566b27: 波羅蜜多即此所攝如是爲由對治故次第建立云何如是波羅蜜多由生起故次第建立謂諸菩薩先於財位無所顧戀棄家諸 [show] (8 hits)
瑜伽師地論 (No. 1579) 0567a05 - 0567b05: 及以節爪並皆殊妙是即爲二十隨好兩手兩足表裏八處手四足四並皆 [show] (4 hits)
瑜伽師地論 (No. 1579) 0568b16 - 0568b21: 在清淨増上意樂地中乃爲得菩薩若在諸餘上地如是相好轉勝清淨若在如來到究竟地當知相好善淨無上 [show] (1 hit)
瑜伽師地論 (No. 1579) 0568b22 - 0568b26: 雖有一切不共佛法皆得爲大丈夫相唯立此爲大丈夫相又即如是三十二種大丈夫相由所依性能任持故由極殊妙令端嚴 [show] (2 hits)
瑜伽師地論 (No. 1579) 0568b27 - 0569a03: 業當知略由三因縁故説名無量謂經於三無數大劫無間修習乃圓證故時無量於諸有情無量利益安樂意樂増上縁力所集 [show] (8 hits)
瑜伽師地論 (No. 1579) 0569a10 - 0569b12: 宣一切如實皆無虚妄故名如來淨不淨果非不平等如實轉因是名爲處亦名建立亦名爲依亦爲起淨不淨果不平等因與上 [show] (20 hits)
瑜伽師地論 (No. 1579) 0569b13 - 0569b29: 若有諸業已作已増已滅名爲過去若有諸業非是已作已増已滅亦非正作而是當作爲未來若有諸業非是已作已増已滅而 [show] (8 hits)
瑜伽師地論 (No. 1579) 0569c01 - 0569c26: 摩地相而入定時當知説等持等至如説世尊隨此色類三摩地相而入定時如其定心大光普照一切梵世妙音説法但聞其聲 [show] (6 hits)
瑜伽師地論 (No. 1579) 0569c27 - 0570a13: 等五根成軟中上當知是名諸根勝劣若從他信以爲其先或觀諸法以爲其先成軟中上愛樂印解當知是種種勝解若廣建立 [show] (6 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.