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106827 hits : 1....100....200....300....400....500....600....700....800..891 892 893 894 895 896 897 898 899 900 901 902 903 904 905 906 907 908 909 910 911 ..1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3561 --- [ keyword count ]


 

攝大乘論釋 (No. 1598) 0389a15 - 0389a15:   六識無相應 三差相違     [show] (1 hit)
攝大乘論釋 (No. 1598) 0389a19 - 0390a08: 切種子爲顯如是種子差復説五頌謂内外等稻穀麥等名外種子阿頼耶識名内種子不明了者是無記故言二種者謂外及内 [show] (9 hits)
攝大乘論釋 (No. 1598) 0390a14 - 0390b04: 説外或無熏習等或者分不決定義謂外種子或有熏習或無熏習如從其炭牛糞毛等隨其次第生彼苣勝青蓮華根及以蒲等 [show] (4 hits)
攝大乘論釋 (No. 1598) 0390b06 - 0390b06:    皆眞内所作 分不在外 [show] (1 hit)
攝大乘論釋 (No. 1598) 0390b08 - 0390b09: 説名能受用者如中邊分論中説伽他曰 [show] (1 hit)
攝大乘論釋 (No. 1598) 0390b11 - 0390b11:    此中能受用 分推心法 [show] (1 hit)
攝大乘論釋 (No. 1598) 0390b12 - 0390b18: 從縁而生所縁境界可分別故爲顯此義故引中邊分別論頌爲至教量言此中者此諸識中能受用者謂受蘊能分者謂想蘊能 [show] (3 hits)
攝大乘論釋 (No. 1598) 0390c16 - 0391a02: 於第一縁起中者謂於分別自性縁起中如是二識互爲因縁者如次前説於第二縁起中者謂於分愛非愛縁起中是増上縁者 [show] (5 hits)
攝大乘論釋 (No. 1598) 0391a12 - 0391a12:    聖教及正理 各有功能     [show] (1 hit)
攝大乘論釋 (No. 1598) 0391a21 - 0391c05: 所餘識中以彼諸識所依故又無決定倶生滅故亦復不得住自體中由彼自體決定無有倶生滅故是故眼識貪等煩惱及隨煩 [show] (5 hits)
攝大乘論釋 (No. 1598) 0391c06 - 0391c17: 是染汚故又此與彼無差故説彼説此竟有何異 [show] (1 hit)
攝大乘論釋 (No. 1598) 0392b10 - 0392c13: 依異熟識有意識轉者有別轉識謂與信等貪等相應樂苦受倶分意識後後位轉若爾即應有二意識於母胎中同時而轉者謂 [show] (2 hits)
攝大乘論釋 (No. 1598) 0392c16 - 0393a10: 又不應許此二是一自性故又異熟識不應間斷結相續已後應餘處更結生故又異熟體唯恒相續更無異趣又即與彼和合之 [show] (1 hit)
攝大乘論釋 (No. 1598) 0393a11 - 0393a27: 根亦不可得共餘諸識各依故不堅住故是諸色根不應離識 釋曰結生相續已者謂已得自體若離異熟識者謂離阿頼耶識 [show] (2 hits)
攝大乘論釋 (No. 1598) 0394a09 - 0394b02: 非無記故亦非所熏繋地故非彼因縁無始生死餘生所得色纒善心非今色纒善心種子過去多生欲纒多心所間隔故經部諸 [show] (2 hits)
攝大乘論釋 (No. 1598) 0394b03 - 0394b18: 世尊説依他言音及内各如理作意由此爲因正見得生此他言音如理作意爲熏耳識爲熏意識爲兩倶熏若於彼法如理思惟 [show] (1 hit)
攝大乘論釋 (No. 1598) 0394b19 - 0394c06: 種子所生者此顯淨心有別種子決定不從阿頼耶識種子而生云何種謂最清淨法界等流正聞熏習最清淨法界者諸佛法界 [show] (2 hits)
攝大乘論釋 (No. 1598) 0394c07 - 0394c26: 云何可見者翻覆徴難責所依乃至證得諸佛菩提者謂乃至得無垢無礙智所依趣此聞熏習者無倒聽聞經等教法所引熏習 [show] (2 hits)
攝大乘論釋 (No. 1598) 0395a26 - 0395b12: 此中法身與解脱身有差者謂解脱身唯永遠離煩惱障縛如村邑人離枷鎖等所有禁繋息除衆苦而無殊勝増上自在富樂相 [show] (1 hit)
攝大乘論釋 (No. 1598) 0395b20 - 0395c04: 不能入爲顯滅定與死差故説此識不離身言識者不離阿頼耶識何以故滅定不能對治此故非爲治此而生滅定所縁行相難 [show] (1 hit)
攝大乘論釋 (No. 1598) 0396a17 - 0396b19: 住離想受等曾未見説有意行是故此中離想受等安立有意不應道理故此定中識非意識又此中識亦非不善定是善故無想 [show] (2 hits)
攝大乘論釋 (No. 1598) 0396c29 - 0396c29:     果因無差 於永斷成過     [show] (1 hit)
攝大乘論釋 (No. 1598) 0397a03 - 0397a19: 是永斷果之與因應無差別立能治因即斷果故無種或無體若許爲轉依者顯彼許是故言或多雜染種積集在心或彼無種許 [show] (2 hits)
攝大乘論釋 (No. 1598) 0397a20 - 0397b04: 論曰復次此阿頼耶識差別云何略説應知或三種或四種此中三種者謂三種熏習差別故一名言熏習差別二我見熏習差[show] (18 hits)
攝大乘論釋 (No. 1598) 0397b05 - 0397b23: 論曰此中引發差別者謂新起熏習此若無者行爲縁識取爲縁有應不得成此中異熟差別者謂行有爲縁於諸趣中異熟差[show] (11 hits)
攝大乘論釋 (No. 1598) 0397b24 - 0397c02: 論曰此中相貌差別者謂即此識有共相有不共相無受生種子相有受生種子相等共相者謂器世間種子不共相者謂各内處 [show] (3 hits)
攝大乘論釋 (No. 1598) 0397c07 - 0397c08: 復有頌對前所引種種勝解種種所見皆得成立 [show] (1 hit)
攝大乘論釋 (No. 1598) 0397c11 - 0398a18: 器世間有情世間生起差別應不得成 釋曰相貌差別多種不同謂共相等種種差此中共相謂器世間種子者是器世間影現 [show] (18 hits)
攝大乘論釋 (No. 1598) 0398a19 - 0398b23: 所堪能有所堪能所依差應不得成復有有受盡相無受盡相有受盡相者謂已成熟異熟果善不善種子無受盡相者謂名言熏 [show] (1 hit)
攝大乘論釋 (No. 1598) 0398b24 - 0398c05: 門訓詞體相決擇及與差復欲顯此能順正行故起問答何因縁等無覆無記者是無染無記義由異熟果等辨無記因縁無覆無 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.