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大正蔵検索 - 再検索

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Search word : "別" : Including related character :

106827 hits : 1....100....200....300....400....500....600....700....800..883 884 885 886 887 888 889 890 891 892 893 894 895 896 897 898 899 900 901 902 903 ..1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3561 --- [ keyword count ]

攝大乘論釋 (No. 1597) 0330c07 - 0331a20: 所餘識中以彼諸識所依別故又無決定倶生滅故亦復不得住自體中由彼自體決定無有倶生滅故是故眼識貪等煩惱及隨煩 [show] (3 hits)
攝大乘論釋 (No. 1597) 0332a15 - 0332a17: 根亦不可得其餘諸識各別依故不堅住故是諸色根不應離識 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332a18 - 0332a25: 離阿頼耶識其餘諸識各別依故不堅住故者謂餘六識各別處故易動轉故且如眼識眼爲別依如是其餘耳等諸識耳等色根爲 [show] (4 hits)
攝大乘論釋 (No. 1597) 0332b08 - 0332b20: 意思食者屬悕望意有何別識可説爲食又若無心睡眠悶絶入滅定等六識身滅誰復有餘能執受身令不爛壞若有棄捨阿頼耶 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332c09 - 0332c14: 無依持者謂應無依復有別義謂此二心若無種子從何而生若無依持依何而轉阿頼耶識所攝受故從自種生爲所依故令此能 [show] (1 hit)
攝大乘論釋 (No. 1597) 0333b07 - 0333b20: 世尊説依他言音及内各別如理作意由此爲因正見得生此他言音如理作意爲熏耳識爲熏意識爲兩倶熏若於彼法如理思惟 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334a02 - 0334a13: 自性此聞熏習種子即應別有所依乃至證得諸佛菩提者謂乃至得諸佛所證無上菩提此聞熏習者即是最清淨法界等流正聞 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334a17 - 0334a22: 由彼一一有三種故復有別義聞所成慧是下品思所成慧是中品修所成慧是上品依聞思修多分修作得相應故者謂依聞等數 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334c22 - 0335c02: 有轉識此識必有善等差別謂或是善或是不善或是無記然此中識且非是善應有善根相應過故此則相違亦非此識是自性善 [show] (4 hits)
攝大乘論釋 (No. 1597) 0335c05 - 0336a08: 滅遍行若滅心亦隨滅無別因故是故此中言有心者是異熟識定非意識 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336b02 - 0336b02: 　　　　果因無差別　於永斷成過　　　　 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336b05 - 0336b26: 若必爾者便至果因無差別過果是永斷説名涅槃因是對治説名聖道若能對治即是永斷應至果因一體之過纔生對治應即涅 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336b27 - 0336c02: 論曰復次此阿頼耶識差別云何略説應知或三種或四種此中三種者謂三種熏習差別故一名言熏習差別二我見熏習差別三 [show] (9 hits)
攝大乘論釋 (No. 1597) 0336c03 - 0336c12: 頼耶識今當顯此品類差別於三種熏習差別中名言熏習差別者謂眼名言熏習在異熟識中爲眼生因異熟生眼從彼生時用彼 [show] (9 hits)
攝大乘論釋 (No. 1597) 0336c13 - 0336c14: 論曰此中引發差別者謂新起熏習此若無者行爲縁識取爲縁有應不得成 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336c15 - 0336c20: 釋曰引發差別者謂能引發品類差別謂新起熏習者謂彼最先所起熏習若此能引阿頼耶識差別無者諸行生滅熏習成識由取 [show] (3 hits)
攝大乘論釋 (No. 1597) 0336c21 - 0336c23: 論曰此中異熟差別者謂行有爲縁於諸趣中異熟差別此若無者則無種子後有諸法生應不成 [show] (2 hits)
攝大乘論釋 (No. 1597) 0336c24 - 0336c27: 釋曰異熟差別者謂行有爲縁於諸趣中所引異熟若此所引阿頼耶識差別無者則無有因後有諸法眼等色根此等異熟生應不 [show] (2 hits)
攝大乘論釋 (No. 1597) 0336c28 - 0337a04: 論曰此中縁相差別者謂即意中我執縁相此若無者染汚意中我執所縁應不得成釋曰縁相差別者謂此阿頼耶識即是染汚意 [show] (3 hits)
攝大乘論釋 (No. 1597) 0337a05 - 0337a09: 論曰此中相貌差別者謂即此識有共相有不共相無受生種子相有受生種子相等釋曰相貌差別有多品類謂於此中有共相有 [show] (2 hits)
攝大乘論釋 (No. 1597) 0337a10 - 0337a15: 世間種子不共相者謂各別内處種子共相即是無受生種子不共相即是有受生種子對治生時唯不共相所對治滅共相爲他分 [show] (2 hits)
攝大乘論釋 (No. 1597) 0337a20 - 0337a21: 復有別頌對前所引種種勝解種種所見皆得成立 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337a24 - 0337a25: 器世間有情世間生起差別應不得成 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337a26 - 0337b03: 子若阿頼耶識爲不共各別色等諸處因體即是有受生種子若離如是品類共相阿頼耶識一切有情共受用因諸器世間應不得 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337b04 - 0337b20: 所堪能有所堪能所依差別應不得成復有有受盡相無受盡相有受盡相者謂已成熟異熟果善不善種子無受盡相者謂名言熏 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337b21 - 0337c04: 習種子者如名言熏習差別中已説無始時來種種戲論流轉種子故者謂無始時來共言説因故若無如是阿頼耶識新起名言熏 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337c28 - 0338a10: 阿頼耶識爲種子虚妄分別所攝諸識此復云何謂身身者受者識彼所受識彼能受識世識數識處識言説識自他差別識善趣惡 [show] (5 hits)
攝大乘論釋 (No. 1597) 0338a11 - 0338b02: 釋曰虚妄分別所攝諸識者謂此諸識虚妄分別以爲自性謂身身者受者識者身謂眼等五界身者謂染汚意能受者謂意界彼所 [show] (11 hits)
攝大乘論釋 (No. 1597) 0338b14 - 0338c20: 餘諸識應知是此諸識差別又此諸識皆唯有識都無義故此中以何爲喩顯 [show] (3 hits)
攝大乘論釋 (No. 1597) 0338c21 - 0339a08: 者謂識所縁唯識所現無別境義復擧識者顯我所説定識所行唯識所現無別有體然即此心如是生時者謂即由此品類生時相 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee