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106827 hits : 1....100....200....300....400....500....600....700....800..807 808 809 810 811 812 813 814 815 816 817 818 819 820 821 822 823 824 825 826 827 ..900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3561 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0595a07 - 0595a09: 云何所依差謂六所依諸識隨轉謂依眼等六處六識身轉如世間火依糠牛糞薪札等轉是名識所依差別 [show] (2 hits)
瑜伽師地論 (No. 1579) 0595a10 - 0595a29: 云何住差謂四識住如經言有四依取以爲所縁令識安住謂識隨色住縁色爲境廣説如經乃至我終不説此識往於東方乃至 [show] (2 hits)
瑜伽師地論 (No. 1579) 0595b01 - 0596b15: 施設者當知唯有文字差別非義差由所餘義境界無故若他正詰不知何答亦由餘義境界無故或復有能於後自然如理觀察 [show] (12 hits)
瑜伽師地論 (No. 1579) 0596c01 - 0596c23: 少分攝謂諸蘊等各各差少分所攝十勝義攝謂諸蘊等眞如相所攝如是諸蘊一切攝義總有十六如蘊乃至根亦爾又由三法 [show] (5 hits)
瑜伽師地論 (No. 1579) 0596c26 - 0597a29: 耳鼻舌當知亦爾此中差者謂耳耳識所依清淨色鼻鼻識所依清淨色舌舌識所依清淨色餘如前説若身當除眼等四何以故 [show] (3 hits)
瑜伽師地論 (No. 1579) 0597b20 - 0597b23: 欲色二界實物有色何差耶答色界諸色清淨最勝能發光明又極微細下地諸根所不行故又無有苦依彼諸色苦受不生故欲 [show] (2 hits)
瑜伽師地論 (No. 1579) 0597b24 - 0597c06: 等以堅等爲相眼等以各清淨色爲相共相者謂一切色皆變礙相能依所依相屬相者大種爲所依造色是能依受用相者爲内 [show] (3 hits)
瑜伽師地論 (No. 1579) 0597c07 - 0598a12: 當思惟觀察色蘊物類差別問諸極微色由幾種相建立應知答略説由五種相若廣建立如本地分何等爲五一由分故二由差 [show] (6 hits)
瑜伽師地論 (No. 1579) 0597x06 - 0597x06:  Footnote  分+()<三><宮> [show] (1 hit)
瑜伽師地論 (No. 1579) 0598a23 - 0598b01: 積集而住或謂極微能生異衆多色聚應知名後不如正理思議極微故應方便以如理思思議極微斷此五種非理思議 [show] (1 hit)
瑜伽師地論 (No. 1579) 0598b27 - 0598c04: 不動如是好色惡色等差別應知由如是等雖無自相然有其界從彼彼聚彼彼色法差而生如是等類當知名種子生 [show] (2 hits)
瑜伽師地論 (No. 1579) 0598c05 - 0598c10: 内色根増上力故外分差別相續而生謂器世界等又由先業勢所引故内諸色處差而生又復諸天或現前欲或不現前欲及北 [show] (3 hits)
瑜伽師地論 (No. 1579) 0598c19 - 0599a02: 謂由地大所打觸故器差別故田差故令所造色變異可得或由水所潤等火所熟等風所燥等令所造色變異可得當知是名由 [show] (2 hits)
瑜伽師地論 (No. 1579) 0599b20 - 0600a09: 離異熟長養相續流外無別等流流問異熟相續有時亦有増長廣大可得何故異熟攝流非即長養耶答由有長養相續能攝能 [show] (3 hits)
瑜伽師地論 (No. 1579) 0600a10 - 0600a17: 縁分明可得是故當知無運動實物可得如是等類應當思惟色蘊作業 [show] (1 hit)
瑜伽師地論 (No. 1579) 0600a18 - 0600b11: 能爲滅因不應道理若言別有滅壞自性離彼法外有滅相畢竟不可得故不應道理若謂火等爲滅助伴方能滅者於燈電等及 [show] (5 hits)
瑜伽師地論 (No. 1579) 0600b12 - 0600b25: 酥等中有色味等變異差可得非彼堅等是故當知大種造色其相有異若於異相而執爲一於諸大種亦應爾耶由諸大種其相 [show] (1 hit)
瑜伽師地論 (No. 1579) 0600b26 - 0600c17: 故二由内縁所生謂由各不如理作意所生貪等諸纒煩惱故或由如理作意所生三摩鉢底等故三由業縁所生謂由先業増上 [show] (2 hits)
瑜伽師地論 (No. 1579) 0600c29 - 0601a18: 分説六種所行性此何差別耶答初所行性謂有情世間所攝色及器世間所攝色第二所行性謂由三自性自性差別故相差[show] (21 hits)
瑜伽師地論 (No. 1579) 0601b07 - 0601b29: 發一語及發身業問有分別心無分心當言同縁現在境耶爲不同耶答當言同縁現在境界何以故由三因故謂極明了故於彼 [show] (2 hits)
瑜伽師地論 (No. 1579) 0601c01 - 0601c09: 願業亦名業縛如是四種開有六總合爲四 [show] (1 hit)
瑜伽師地論 (No. 1579) 0602a08 - 0602a13: 不遍行五種心法於何各境事生耶答如其次第於所愛決定串習觀察四境事生三摩地慧於最後境餘隨次第於前三境問諸 [show] (1 hit)
瑜伽師地論 (No. 1579) 0602a14 - 0602a19: 是諸法可分可析令其差別何故彼法異相成就而説和合無差耶答衆多和合於所縁境受用領解方圓滿故若不爾者隨闕一 [show] (2 hits)
瑜伽師地論 (No. 1579) 0602a20 - 0602b01: 問諸心心法凡有幾種差別名耶答有衆多名謂有所縁相應有行有所依等無量差問何故眼等亦有境界而但説彼名有所縁 [show] (4 hits)
瑜伽師地論 (No. 1579) 0602b02 - 0602b10: 善無記性耶謂一切無差嗢拕南曰 [show] (1 hit)
瑜伽師地論 (No. 1579) 0602b12 - 0602b12:     軟等事差 徳失能所治 [show] (1 hit)
瑜伽師地論 (No. 1579) 0602b13 - 0602b27: 逸不害即是無瞋分故無實物 [show] (1 hit)
瑜伽師地論 (No. 1579) 0602c14 - 0603a02: 問何等名爲善法差答或有一種乃至十種如本地分已廣宣説又諸善法或有對治雜染故或有雜染靜息故或有攝受可愛果 [show] (2 hits)
瑜伽師地論 (No. 1579) 0603a09 - 0603a10: 今當先説本煩惱後當分隨煩惱」 [show] (1 hit)
瑜伽師地論 (No. 1579) 0603a11 - 0603a20: 與無明倶劣等勝有情各五取蘊得未得顛倒功徳顛倒五與無明不如理作意倶聽聞不正法六與無明不如理作意倶於聽正 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.