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106827 hits : 1....100....200....300....400....500....600....700..774 775 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 ..800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3561 --- [ keyword count ]


 

般若燈論釋 (No. 1566) 0090b09 - 0090b16: 語非是無義復有何義分境界彼自體空是虚妄義不如實有喩若光影是劫奪義因與立義此二不同是故我無立義闕因過失 [show] (1 hit)
般若燈論釋 (No. 1566) 0090b18 - 0090b21: 釋曰劫奪語者與空無體如言彼處有煙此説彼處有火外人言虚妄語者非是無義此有何義謂如來不説諸法無我若爾云何 [show] (1 hit)
般若燈論釋 (No. 1566) 0090c10 - 0091a06: 道起時於此諸法不復分我及我所若言諸法無自體者如外道所執我此我無體成立此義者則成我所成如是因者成立無我 [show] (2 hits)
般若燈論釋 (No. 1566) 0091a09 - 0091a16: 乳是酪不捨自體云何分此名爲酪若定分者偈曰 [show] (1 hit)
般若燈論釋 (No. 1566) 0091b11 - 0091c10: 世諦中依止法體如是分此義云何如有舍宅有人住故名舍不空人不住故則名舍空今第一義中無一法不空何處得有空法 [show] (10 hits)
般若燈論釋 (No. 1566) 0091c15 - 0091c23: 須遮止若復有作不空分者此亦應捨以此二執大過失故非捨空者有過如是種種諸見過患壞亂於心如來爲彼未離苦衆生 [show] (1 hit)
般若燈論釋 (No. 1566) 0091x01 - 0091x01:  Footnote  分+()<三><宮> [show] (1 hit)
般若燈論釋 (No. 1566) 0092b19 - 0092b27: 合者此中染等相續若在別處則不相合由彼別處及別相續無間隨轉故名爲和合此因得成論者言若可見等先在處後在一 [show] (4 hits)
般若燈論釋 (No. 1566) 0092c11 - 0093a04: 義中可見異眼何以故差語有觀故譬如可見自體若法從縁起者不異彼縁若言異者應離此種芽從餘出如火不觀異體自性 [show] (7 hits)
般若燈論釋 (No. 1566) 0093a16 - 0093a21: 可見不得爲異何以故差言語觀故譬如可見自體如是有故果故因故疑智境界故是等諸因此應廣説彼如是一異倶遮由一 [show] (1 hit)
般若燈論釋 (No. 1566) 0093a23 - 0093a26: 義中有染者合何以故差言説觀故譬如食者與食相合論者偈曰 [show] (1 hit)
般若燈論釋 (No. 1566) 0093b12 - 0093b12: 偈本龍樹菩薩 釋論分明菩薩 [show] (1 hit)
般若燈論釋 (No. 1566) 0093b15 - 0093c06: 法是無自體若如虚妄分諸法有體汝言此法無自體者此則成我所成若此諸法從因縁起而汝意欲此無體者則違現見及與 [show] (2 hits)
般若燈論釋 (No. 1566) 0093c29 - 0094a10: 體何以故由作故又是差言説觀故如幻人等若是一物有自性者則與上相違復次此中外人立驗第一義中彼内入等皆有自 [show] (3 hits)
般若燈論釋 (No. 1566) 0094a28 - 0094b01: 無無非我欲何以故以無法可執取故是故亦非因義不成復次偈曰 [show] (1 hit)
般若燈論釋 (No. 1566) 0094b03 - 0094b15: 無等云何不見以昇無分智車故復次諸淺智人前世未起深大法忍於彼自他有無等法言説熏習故覆障實慧如前偈言若人 [show] (1 hit)
般若燈論釋 (No. 1566) 0094c09 - 0095a12: 復次毘婆沙師言世位雖而體有不異應如是知何以故由是識境界故如現在者以是義故汝先出因言體異者非我所受若汝 [show] (1 hit)
般若燈論釋 (No. 1566) 0095a26 - 0095b06: 惱習氣自在力故作此分如先偈説若無自性者云何而可異此變異過如先已説遮止二邊及成立者皆是世諦非第一義是故 [show] (1 hit)
般若燈論釋 (No. 1566) 0095c06 - 0095c22: 是經故阿闍梨言若定分有縛解者今此繋縛爲是諸行爲是衆生若是諸行者爲是常耶是無常乎二皆不然何以故若是常者 [show] (1 hit)
般若燈論釋 (No. 1566) 0095c24 - 0096a02: 是常者諸行則無先後差別而言流轉者義則不然復次鞞世師及自部人言若諸行常則無起滅先後差無流轉者今諸行無常 [show] (2 hits)
般若燈論釋 (No. 1566) 0096a04 - 0096a13: 常流轉者倶不然若汝分有衆生流轉者亦如前答爲此衆生常而流轉爲無常流轉若倶立者亦如先説過是義云何衆生常者 [show] (2 hits)
般若燈論釋 (No. 1566) 0096b01 - 0096b27: 覺此非不異何以故境界故譬如他人身相續覺由如是驗有譬喩故非世諦中先世不成復次非無後世云何驗耶謂彼有漏命 [show] (2 hits)
般若燈論釋 (No. 1566) 0096c01 - 0096c04: 可得何以故離五陰外無體故猶如兎角雖實無人而汝謂有此人我執覆障實慧如瞖眼人見毛輪等復次偈曰 [show] (1 hit)
般若燈論釋 (No. 1566) 0097a09 - 0097a26: 釋曰若常無常若有分別若無分得涅槃者是皆不然云何衆生是常不得涅槃無視聽等諸根具故譬如虚空若非質礙又無視 [show] (4 hits)
般若燈論釋 (No. 1566) 0097a29 - 0097b10: 然無常等物同是可識無體故如兎角等因非一向復次自部人言由因縁故展轉相續諸行増長若與貪等煩惱共起障礙善趣 [show] (1 hit)
般若燈論釋 (No. 1566) 0097b13 - 0097c13: 外地等是故諸部如所分第一義中一切諸行流轉涅槃者此皆不然其執云何彼謂諸行新新滅壞或初如是住乃至後時方有 [show] (2 hits)
般若燈論釋 (No. 1566) 0097c21 - 0097c25: 釋曰若離取位無人位以是義故無人可縛偈意如此復有人言定有衆生是其可縛何以故由有縛故如有杻械枷鎖等具幽禁 [show] (1 hit)
般若燈論釋 (No. 1566) 0097c28 - 0098a19: 然復次去來品中已廣分已去未去及以去時有初發者三皆不然此亦如是已縛未縛及以縛時有縛初起者三皆不然云何不 [show] (1 hit)
般若燈論釋 (No. 1566) 0098b13 - 0098b19: 計取爲境縁此所起邪分智名不善執是故汝言求解脱者有希望故以此爲因者此因不成如是諦觀諸行衆生及彼人等有縛 [show] (1 hit)
般若燈論釋 (No. 1566) 0098b21 - 0098b21: 生死及涅槃 無二無分別 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.