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華嚴五教章匡眞鈔 (No. 2344) 0429b24 - 0429c17: 所執故餘準前思之上來明三性竟 義苑云遍計執性體是横執依他起性故兩亦雙非之二門皆言由是所執故前二各據一 [show] (6 hits)
華嚴五教章匡眞鈔 (No. 2344) 0429c18 - 0430a24: 死不見涅槃於依他中分別性及眞實性生死爲涅槃依無差別義何以故此依他性由分性一分成生死由眞實性一分成涅槃 [show] (9 hits)
華嚴五教章匡眞鈔 (No. 2344) 0430a25 - 0430b17: 非涅槃何以故此性由分一分即是生死故是故不可定説一分若見一分餘分性不異是故不見生死亦不見涅槃由此意故如 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0430b18 - 0431a02: 説此三分於依他性中分性爲染汚分眞實性爲清淨分依他性爲染汚清淨分依此義故説三分 復古云阿毘名對達磨名法 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0431a03 - 0431a16: 論兩節之文初中依他分別爲生死則眞該妄末也依他眞實爲涅槃則妄徹眞源也二無差則交徹雙融耳次中三分不離依他 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0431a17 - 0432a15: 義即此以顯縁起相由即教義也文復古云唯因得有六義果中唯有空有二義故云因門六義法文斥上兩解點化等義皆如前 [show] (8 hits)
華嚴五教章匡眞鈔 (No. 2344) 0432a16 - 0432b20: 子不作諸法一切時無差別故是故一名念念滅擧體隨縁然唐攝論及唯識等文稍同而義意碩異故今章主與孔目等揀自著 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0432b21 - 0433b05: 而不約如來藏故文同義也義苑云則因與果倶因倶有法則彰法本是空雖空要由倶而成有故是有力也既言倶則非孤單法 [show] (4 hits)
華嚴五教章匡眞鈔 (No. 2344) 0433b06 - 0433b26: 隨縁爲善不善因功能差爲迷解本流轉還滅二義決定故自不改而能生果故楞伽玄云眞中隨縁未甞改變即性不改無不隨 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0433b27 - 0433c23: 及與無力因歸縁故此揀別因果親疎有無力用分齊且對顯耳其實而言謂如來藏縁起無礙不思議變不同法相於色心各各 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0434a14 - 0434a24: 二義釋雖有稍異大旨不然彼攝論等爲依對於外道小乘所執之因顯示大乘縁起實種故由遮過之漸次以明六義今家依地 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0434b11 - 0434b13: 第五自餘一切六七無差如彼廣辨増至七等依此作問 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0434b14 - 0434c09: 用故相資發離因力外無縁力故云不雜非都絶縁故亦對縁義不相違故孔目云必須具六方是正因義若闕者即非正義 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0434c21 - 0436a16: 由是能作因中自性之差故因縁得攝増上何以故爲達法空分理得相融成故得攝也如水土與穀爲増上還即與自増上果其 [show] (5 hits)
華嚴五教章匡眞鈔 (No. 2344) 0436a17 - 0436c19: 諸有漏種與異熟識體無別故無記性攝謂本識中親生自果功能差此與本識及所生果不一不異體用因果理應爾故此不約 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0437a07 - 0437c15: 等亦是如來藏隨縁義無自性是故六七識亦具本識中六義也思之可見 義苑云答中約隨他殊勝之縁不必具六耳未穩如 [show] (6 hits)
華嚴五教章匡眞鈔 (No. 2344) 0437c16 - 0437c26: 章文云又以用收體更無別體故唯相入以體收用無用故唯是相即此依因六義内準之故知約十玄則曰常即入約因門則曰 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0438b04 - 0439a01: 云不共生四離因縁外無果法故云不無因生此約空相始教此上三重如般若燈論等説四約因縁形奪對法論云自種有故不 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0439a02 - 0439a25: 關渉而爲問耶答建義雖顯理猶同故茲問答文義可知文言八不者謂三論宗奪明二諦八不源在佛説如瓔珞經不増減經及 [show] (2 hits)
華嚴五教章匡眞鈔 (No. 2344) 0439b25 - 0439c09: 是總相開一因爲六義是相六義齊名因是同相六義爲不壞相是名異相由此六義因等得成是成相六義各住自義是壞相  [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0439c10 - 0439c18: 門以法體入義門遂成差別 義苑云六義據體所依體事也六相據義周遍含容也以法體入義門則參而不雜故曰差文復古 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0439c19 - 0440b18: 無明乃至究竟又云無分眞心雖是神知之性而非攀縁取捨之法又云本識是心神知之性海東元曉亦執爲圓荷澤所立知之 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0440b19 - 0440c06: 行因成就因果與三乘等更如問答又由空有義故有相即門也由有力無力義故有相入門也由有待縁不待縁義故有同體異 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0440c14 - 0445c25: 夫大疏明宗説因左右之亦廣略之殊文今謂清涼雖説宗因具明法界縁起但得其名不得其義何以知者如演義云總收法界 [show] (60 hits)
華嚴五教章匡眞鈔 (No. 2344) 0445c26 - 0446c18: 佛頂呪亦皆同等阿闍梨云凡人汗栗駄心状猶如蓮華合未開之像有筋脈約之以成八分醫家只知心包絡状如仰盂而不知 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0446c25 - 0447b05: 謂普賢徳爲地前攝一乘教普賢之法第六會中有十一品初九品明縁修因先六品顯因位徳滿果後三品明果位徳現今不思 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0447b06 - 0447b20: 量皆悉是本數智慧故差別也探玄云謂以十數爲本増至多十智慧於上作百千等解故云差然於彼數皆是諸十故云皆是本 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0447c08 - 0447c24: 中諸縁相望要須體用各不相和雜方成縁起若不爾者諸縁雜亂失本縁法縁起不成此即諸縁各各守自一也二互遍相資義 [show] (1 hit)
華嚴五教章匡眞鈔 (No. 2344) 0448b23 - 0448c13: 又以用收體更無別體故唯相入以體收用無用故唯是相即此依因六義内准之 探玄云六體用雙融義謂諸縁起法要力用 [show] (3 hits)
華嚴五教章匡眞鈔 (No. 2344) 0449c11 - 0450b17: 非一矣者謂要須體用各不相雜亂方成縁起此則諸縁各各守自一位也餘九門亦如是者例餘也謂一既有十二三四等亦各 [show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.