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大正蔵検索 - 再検索

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Search word : "別" : Including related character :

106827 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200..1295 1296 1297 1298 1299 1300 1301 1302 1303 1304 1305 1306 1307 1308 1309 1310 1311 1312 1313 1314 1315 ..1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3561 --- [ keyword count ]

倶舍論疏 (No. 1822) 0648c23 - 0649a09: 非應理所以者何彼無差別不成歸故謂歸離繋補特伽羅與歸世尊有何差別　准上經部歸生身有部歸無學法婆雌子部歸補 [show] (2 hits)
倶舍論疏 (No. 1822) 0649a10 - 0649b10: 今詳三論不同所以者有別意也婆沙通説能歸所以取身･語等倶舍言此能歸依者即此律儀中能歸體也正理言此中能歸者 [show] (4 hits)
倶舍論疏 (No. 1822) 0649b11 - 0649c03: 侶　又云三所歸依有差別者佛唯無學法二倶非　二倶非者非學非無學也　僧體貫通學與無學 [show] (1 hit)
倶舍論疏 (No. 1822) 0649c10 - 0650a04: 爲律儀此不作律儀無有別體前戒已捨今生未受故但是前身曾受五戒雖復經生更不受戒欲邪行等必定不作非梵行即不如 [show] (2 hits)
倶舍論疏 (No. 1822) 0650a05 - 0650a08: ｣　　論理實應得至得別解律儀答｣　　論若爾云何後非犯戒難自下半頌答也｣　　論曰至非毀犯前戒釋頌如文可解 [show] (1 hit)
倶舍論疏 (No. 1822) 0650a09 - 0650a11: 不作故答｣　　論復有別因此重問也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0650b29 - 0650c08: 論然説數習墮惡趣者牒別文也｣　　論顯數飮酒至轉増盛故通別文有三因如文可解｣　　論如契經説至依何義説此問 [show] (2 hits)
倶舍論疏 (No. 1822) 0650c22 - 0650c22: 　　分別業品第四之三 [show] (1 hit)
倶舍論疏 (No. 1822) 0650c23 - 0650c26: 論此別解脱至不爾云何此下一頌大文第九明三種律儀所從得處　初之從字通其三節從一切從二從現　第三句從字通 [show] (1 hit)
倶舍論疏 (No. 1822) 0650x18 - 0650x18: Footnote 力＝別＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0650x29 - 0650x29: Footnote 別＝前＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0651a01 - 0651a14: 至後起而得釋第一節謂別解脱律儀從一切根本･加行･後起處得即是殺等加行･根本･後起　太法師取禮僧等加行･ [show] (2 hits)
倶舍論疏 (No. 1822) 0651a15 - 0651c05: 業根本･加行･後起得別解脱戒七惡業道及加行･後起既有情所依･所止處發戒亦合同過去･未來非是有情非依處及 [show] (14 hits)
倶舍論疏 (No. 1822) 0651c06 - 0652a10: 若無貪等三因若就體明別即三因所發戒別若就人明戒無一住律儀者不從三因發律儀者必倶起故　若上･中･下因無一 [show] (6 hits)
倶舍論疏 (No. 1822) 0652b11 - 0653a12: 　婆沙一百二十云問若別解脱律儀唯於現在有情處得非於去･來蘊･界･處者則諸如來應正等覺律儀不等所以者何過 [show] (11 hits)
倶舍論疏 (No. 1822) 0654a17 - 0654a24: 當説自下第十二明捨差別　於中有五一捨別解二捨道･定三捨惡戒四捨處中五捨非色｣　　論且云何捨別解律儀下兩 [show] (4 hits)
倶舍論疏 (No. 1822) 0655c08 - 0655c14: 四善根無命終捨與色界別　唯無律儀與色界異者説其四蘊與色界同非是欲説有四善根｣　　論無漏善法至勝果道故明 [show] (3 hits)
倶舍論疏 (No. 1822) 0655c17 - 0656a10: 　又云我於此中應少分別若捨見道及道類智當知但由得果非退若不動法無學倶無所餘無漏容有具二種　倶舍師救云論 [show] (6 hits)
倶舍論疏 (No. 1822) 0656a11 - 0656b14: 百一十七開爲二捨一受別解脱律儀二得靜慮律儀餘二同此論總有四縁也此與捨別解脱不同別解脱無得惡戒捨受不律儀 [show] (3 hits)
倶舍論疏 (No. 1822) 0656b15 - 0657a11: 彼棄捨本意樂故　或復別作勢用増強與先現行相違事業本意樂息無表便斷　後説雖有相違作業然以意息故捨與前同倶 [show] (2 hits)
倶舍論疏 (No. 1822) 0659a16 - 0659c02: 明四種果業二明四業差別三明中有造業四明定受果相五明現法果業六明業即受果　此一行頌明四果業上兩句分業爲四 [show] (1 hit)
倶舍論疏 (No. 1822) 0659c03 - 0659c27: 論於此所説業差別中已下兩頌第二明四業差別｣　　論曰至四業相故論主評取四業爲正此中唯顯時定･不定釋經所説 [show] (5 hits)
倶舍論疏 (No. 1822) 0659c28 - 0660b28: 爲異爲同相若異者應如別業所感相續非一業果或一業果其相應同應説何縁前･後相別若謂滿業助力使然應唯一生前後 [show] (5 hits)
倶舍論疏 (No. 1822) 0660b29 - 0660c19: 非趣若類同分中･生類別今言一者爲是何耶　答一業引故同分是一非謂生･趣･類同分一 [show] (1 hit)
倶舍論疏 (No. 1822) 0661b16 - 0661c07: 處也｣　　論曰至無分別故此釋心狂唯意識也分別錯亂名曰心狂五識無分別故無心狂｣　　論由五因故至能令心狂第 [show] (3 hits)
倶舍論疏 (No. 1822) 0661c12 - 0661c28: 論謂依諂生至諂曲類故別釋曲也　正理云實曲是見故契經言實曲者何謂諸惡見諂是彼類故得曲名從此所生身･語･意 [show] (3 hits)
倶舍論疏 (No. 1822) 0662a10 - 0662a10: 　　分別業品第四之四 [show] (1 hit)
倶舍論疏 (No. 1822) 0662b28 - 0662c04: 在前　由斯黒黒業品品別斷雜･白二業第九品斷唯所縁斷 [show] (1 hit)
倶舍論疏 (No. 1822) 0663a03 - 0663a19: 行･清淨･寂默有何差別　復有説者義亦差別謂善巧作義是妙行義體潔白義是清淨義離癡亂義是寂默義　復有説者能 [show] (2 hits)
倶舍論疏 (No. 1822) 0663a20 - 0663a27: 三妙行也｣　　論曰至別有體故釋三惡行體也　一切不善身･語意業者即是通取飮酒等業及前･後近分故言一切　身 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee