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punctuation Hangul Eng

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Search word : "別" : Including related character :

106827 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200..1294 1295 1296 1297 1298 1299 1300 1301 1302 1303 1304 1305 1306 1307 1308 1309 1310 1311 1312 1313 1314 ..1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3561 --- [ keyword count ]

倶舍論疏 (No. 1822) 0640b03 - 0640b06: 體言欲等　纒者如纒市別解脱戒繋屬欲界名欲纒戒靜慮律儀繋屬色界名色纒戒道生律儀不繋三界名無漏戒 [show] (1 hit)
倶舍論疏 (No. 1822) 0640b07 - 0640c12: 論初律儀相差別云何自此已下有十三段一明別解脱相二安立四律儀三明律儀衆名四明成就五明得三律儀六明善･惡戒 [show] (9 hits)
倶舍論疏 (No. 1822) 0640c13 - 0640c26: 　　論雖有八名至相各別故釋八律儀體唯有四　八者從苾芻･苾芻尼乃至近住　四者苾芻･苾芻尼合　正學･沙彌･ [show] (2 hits)
倶舍論疏 (No. 1822) 0640c27 - 0641a02: 儀至隨其所應答三各體別若是苾芻身中具有三種四支其體各別｣　　論其事云何問其事｣　　論如如求受至遠離有異 [show] (3 hits)
倶舍論疏 (No. 1822) 0640x40 - 0640x40: Footnote （論既爾相望同類何別同（同＝問？）三類別論由因縁別相望有異答也）＋論＜甲＞＜乙＞ [show] (3 hits)
倶舍論疏 (No. 1822) 0641a03 - 0641b09: 　論若無此事至故三各別此反難也既捨一時餘二猶在故知體別｣　　論然此三種至便非近事等前明縁別戒異此明不相 [show] (3 hits)
倶舍論疏 (No. 1822) 0641b22 - 0641b23: 論別解律儀名差別者自此已下有一頌第三明別解律儀差別名也｣　　論曰至 [show] (4 hits)
倶舍論疏 (No. 1822) 0641b24 - 0641c23: 三名爲業四名律儀五名別解六名業道｣　　論智者稱揚故名妙行釋第二名｣　　論所作自體故名爲業第三名也｣　　 [show] (6 hits)
倶舍論疏 (No. 1822) 0642a01 - 0642a01: 業道不名別解脱也 [show] (1 hit)
倶舍論疏 (No. 1822) 0642a02 - 0642a07: 曰至乃至近住此明成就別解脱人｣　　論外道無有所受戒耶問也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0642a08 - 0642a11: 外道受戒求三有故不名別解脱也｣　　論靜慮生者至此亦應然明成靜慮律儀人也一切得靜慮及未至者皆得此律儀｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0642a12 - 0642a18: 儀人也｣　　論於前分別至其二者何問隨心轉戒也｣　　論謂靜慮生至非別解脱答二是一非也｣　　論所以者何徴別 [show] (3 hits)
倶舍論疏 (No. 1822) 0642a19 - 0642b09: 一十七云有四種律儀一別解脱二靜慮三無漏四斷律儀謂於靜慮･無漏二律儀中各取少分離欲界染九無間道中隨轉戒乃 [show] (2 hits)
倶舍論疏 (No. 1822) 0642b21 - 0642c17: 便明惡戒衆名六四句分別此文初也｣　　論曰至恒成現在釋成現也　住別解脱補特伽羅明成別解脱人也　未捨已來恒 [show] (10 hits)
倶舍論疏 (No. 1822) 0642x25 - 0642x25: Footnote 〔成別〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0643a24 - 0643b02: 　論此責非理至成有差別答也表是色法昧鈍心故表色依心起故心等不然無記表業從劣心起其力倍劣彼能起心故心成三 [show] (1 hit)
倶舍論疏 (No. 1822) 0643b08 - 0643b09: 明成表非無表等四句分別｣　　論曰至所發 [show] (1 hit)
倶舍論疏 (No. 1822) 0643b24 - 0643c03: 未至如後當辨｣　　論別解脱律儀至由他教得釋得別解脱也　從他教者謂能教者他非一切然十衆別人皆是他也　等者 [show] (3 hits)
倶舍論疏 (No. 1822) 0643c04 - 0643c15: 種至餘五種戒二種他謂別人及衆　四人已上名曰僧伽戒八衆中苾芻等三從衆得也　補特伽羅是別人謂餘五種從此得故 [show] (3 hits)
倶舍論疏 (No. 1822) 0643c16 - 0644a15: 羯磨受具足戒善巧酬答別開一縁非酬答時即發也　言酬答者佛問彼言汝家在何處蘇陀夷答言三界無家　六由敬受八尊 [show] (2 hits)
倶舍論疏 (No. 1822) 0644a16 - 0644a22: 婆沙一百二十二云若住別解脱律儀及住不律儀現無身表有二説一云第二刹那以後彼初刹那必有表故二云彼初刹那亦是 [show] (1 hit)
倶舍論疏 (No. 1822) 0644a23 - 0644b20: 無表業故　婆沙云若住別解脱律儀及不律儀現無身表者　此據現無身表依過去加行表發者亦得是現無身表不得定是欲 [show] (5 hits)
倶舍論疏 (No. 1822) 0644b21 - 0644c14: 明二邊際文中有二一明別解脱戒二明惡戒此文初也｣　　論曰至晝夜邊際明別解脱戒唯有二邊際｣　　論重説晝夜爲 [show] (4 hits)
倶舍論疏 (No. 1822) 0644c24 - 0645b12: 部宗經部説如善律儀無別實物名爲無表也但於現思上差別防惡功能所熏習種子功能假立無表　此不律儀亦應非實即欲 [show] (4 hits)
倶舍論疏 (No. 1822) 0645c13 - 0645c26: 明餘唯七又言支故明非別立離非時食以爲齋體不是齋支｣　　論若爾至名齋支餘師反問既齋等八事總是齋支別立何法 [show] (2 hits)
倶舍論疏 (No. 1822) 0645x25 - 0645x25: Footnote 支＋（別）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0646a26 - 0646b18: 半行頌第三明受近住人別｣　　論曰至除不知者釋餘亦有謂受近事及但受三歸等皆得戒也婆沙一百二十四云問誰應受 [show] (1 hit)
倶舍論疏 (No. 1822) 0646b19 - 0646c18: 受二歸時名近事女其宗別也｣　　論若爾應與此經相違經部難若無唯受三歸名近事者即與大名經相違經説受三歸已自 [show] (2 hits)
倶舍論疏 (No. 1822) 0646x38 - 0646x38: Footnote 〔別〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0647a03 - 0647a18: 乃至命終捨生言故豈得別將餘經不釋近事相經釋近事耶｣　　論經如何説有部問｣　　論如大名經至故違越經解云經 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee