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大正蔵検索 - 再検索

punctuation Hangul Eng

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Search word : "別" : Including related character :

106827 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200..1293 1294 1295 1296 1297 1298 1299 1300 1301 1302 1303 1304 1305 1306 1307 1308 1309 1310 1311 1312 1313 ..1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3561 --- [ keyword count ]

倶舍論疏 (No. 1822) 0630x06 - 0630x06: Footnote 別＝分＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0631a15 - 0631b29: 攝一切業盡爲攝少分差別業耶有説此中攝一切業有作是説不攝無漏此是經部兩釋思業思已業經此釋不與經義相符此中 [show] (4 hits)
倶舍論疏 (No. 1822) 0631c01 - 0631c10: 故有部出過既熏於心差別功能與心倶轉此則應同道･定共戒名心隨轉｣　　論無如是過至以性鈍故經部釋也此欲散無 [show] (2 hits)
倶舍論疏 (No. 1822) 0631c11 - 0631c22: 限唯不作故本誓既不願別有色生但唯誓不作此業如何與誓不同別生於色　二所依大種體非有故既依過去大種施設無表 [show] (2 hits)
倶舍論疏 (No. 1822) 0631c23 - 0632a22: 證也既有對色皆是有漏別有無漏色故知是無表色故第二證　後結二證也若無無表色十有對色中何法名無見無對及無漏 [show] (1 hit)
倶舍論疏 (No. 1822) 0632a26 - 0632b10: 至然不應理經部非前證別有無表實體不應理也｣論 [show] (1 hit)
倶舍論疏 (No. 1822) 0632b11 - 0632c19: 本事品因釋夢境已具分別　應如是責如何定境青等･長等顯･形爲性如餘色處非有見攝然從定起大種所生極清妙故又 [show] (2 hits)
倶舍論疏 (No. 1822) 0632c20 - 0633b08: 處心裁覆事簡去無漏差別而説有漏有取諸色心裁覆事故知別有無漏色等非是心裁　裁謂裁蘗即是與有漏心爲生之本覆 [show] (12 hits)
倶舍論疏 (No. 1822) 0633b14 - 0633b23: 論何於無表至轉變差別此有部責經部情偏｣　　論然此與彼至不令生喜此答不許無表所以｣　　論若由此引至未來果 [show] (1 hit)
倶舍論疏 (No. 1822) 0633b24 - 0633c23: 定不作三耶名正語等無別體性此定不作依無漏道故名無漏非別有法如八世法不得衣等此之不得無別體性｣　　論別解 [show] (7 hits)
倶舍論疏 (No. 1822) 0633x08 - 0633x08: Footnote 別＝分別＜甲＞＜乙＞ [show] (2 hits)
倶舍論疏 (No. 1822) 0634a01 - 0634a14: 論如表與大至爲有差別下第二明造時同･異｣　　論一切所造色多與大種倶時而生謂一切有對造色及作倶無表然現在 [show] (1 hit)
倶舍論疏 (No. 1822) 0634a15 - 0635a04: 念作後無表爲同一大爲別大耶又後念無表有多刹那爲同一大爲各別耶　有人釋此三解不同不評是非還同未解　第一解 [show] (10 hits)
倶舍論疏 (No. 1822) 0635b01 - 0635b18: 兩頌大文第三明執受類別｣　　論曰至無變礙故此釋無表非執受也｣　　論亦等流性至謂同類因生釋無表五類也　亦 [show] (1 hit)
倶舍論疏 (No. 1822) 0635b19 - 0635b22: 定心所生無表是無別異大種所生散無表生依別異大　定生無表七支相望展轉力生同一果故唯從一具四大種生散此相違 [show] (2 hits)
倶舍論疏 (No. 1822) 0635b23 - 0635c04: 各一不殺爲同四大爲別四大　答同一大種正理論云雖對別異有情相續發多無貪所生無表而但一具大種爲因以所生果類 [show] (4 hits)
倶舍論疏 (No. 1822) 0635c05 - 0635c14: 情數及依等流･有受･別異四大種起｣　　論表業生時至爲不爾耶自此已下問答分別此即問也｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0635c16 - 0636a03: 過如文可了｣　　論有別新生至不破本身此釋兩關難也｣　　論若爾隨依至如何遍生表此重難也｣　　論身有孔隙故 [show] (1 hit)
倶舍論疏 (No. 1822) 0636a04 - 0636b14: 論已辨業門至差別云何自此已下一頌半第四義門分別｣　　論曰至果仍續起此釋無表唯通善･不善也無記不能發無表 [show] (4 hits)
倶舍論疏 (No. 1822) 0636b23 - 0636c14: 勝謂最尊無與等者義謂別有眞實體性此顯涅槃無等實有故名勝義如是勝義安穩名善如是涅槃是善常故於一切法其體最 [show] (1 hit)
倶舍論疏 (No. 1822) 0636c15 - 0637b03: 婆沙一百四十四三性分別二十二根有一師説有四種善及不善等與此論同正理三十六亦與此論同故知四種善與不善是有 [show] (2 hits)
倶舍論疏 (No. 1822) 0637b14 - 0637c06: 不善若不招果及招愛果別立爲善及名無記據義既別過失便無｣　　論勝義無記至更無異門釋無記也正理論云以非擇滅 [show] (5 hits)
倶舍論疏 (No. 1822) 0637c09 - 0638a04: 待心生其性便無善等差別如是大種不待心生故理亦無善等差別若爾諸得及生等相應無等起善等差別以非本心所欲起故 [show] (4 hits)
倶舍論疏 (No. 1822) 0638b24 - 0638c07: 故釋五識唯爲隨轉無分別故不能爲轉外門起故能爲隨轉｣　　論修斷意識至外門起故釋修斷意轉外門起故能爲隨轉｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0638c08 - 0639a07: 門起故釋修斷意識有分別故能爲轉外門起故爲隨轉｣　　論一切無漏至任運轉故釋無漏･異熟無記非二轉也無漏唯在 [show] (2 hits)
倶舍論疏 (No. 1822) 0639a08 - 0639b24: 即成至異熟生心四句分別如文可解｣　　論轉隨轉心定同性不問二轉心性爲同不｣　　論此不決定答不定也｣　　論 [show] (3 hits)
倶舍論疏 (No. 1822) 0639b25 - 0639c05: 記表業即自違宗或應簡別見所斷中身･邊二見不能爲轉餘見所斷能爲轉也｣　　論若如隨轉至應設劬勞出如隨轉過若 [show] (1 hit)
倶舍論疏 (No. 1822) 0640a21 - 0640a21: 　　分別業品第四之二 [show] (1 hit)
倶舍論疏 (No. 1822) 0640a22 - 0640a26: 二明律儀等三先總標三別後依章別釋此半頌第一總標三也｣　　論曰至非不律儀列三名也 [show] (2 hits)
倶舍論疏 (No. 1822) 0640a27 - 0640b01: 論能遮能滅至差別有幾自此第二依章別釋將釋律儀先釋名問數此三律儀能遮未來惡戒不相續起能滅已起惡戒得相續故 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee