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punctuation Hangul Eng

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Search word : "別" : Including related character :

106827 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200..1282 1283 1284 1285 1286 1287 1288 1289 1290 1291 1292 1293 1294 1295 1296 1297 1298 1299 1300 1301 1302 ..1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3561 --- [ keyword count ]

倶舍論疏 (No. 1822) 0498a10 - 0498a16: 論若五識身至無分別耶第五一行頌因論生論明三分別先問･頌答可知　論曰至隨念分別長行釋也文中有三一標三分別 [show] (7 hits)
倶舍論疏 (No. 1822) 0498a17 - 0498a26: 　論自性分別至隨念分別第三牒名釋也　尋是自性分別五識恒有正理論云夫分別者推求行相故説尋爲自性分別簡擇･ [show] (11 hits)
倶舍論疏 (No. 1822) 0498a27 - 0498b29: 所行･及與境界名義差別　餘十色界及法界攝不相應法名無所縁指法體也不相應法亦攝無表色･及三無爲倶是不相應 [show] (3 hits)
倶舍論疏 (No. 1822) 0498x14 - 0498x14: Footnote 〔別〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0499a24 - 0499a27: ｣　　論由此如前至差別義成結也｣　　論如是已説至非極微故大文第二釋積集等也如文可解 [show] (1 hit)
倶舍論疏 (No. 1822) 0499a28 - 0499a29: 至幾所稱第七一行頌分別能斫･所斫等三門結引頌答如文可解｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0499b01 - 0499b06: 斫由斧隔薪令成二分各別續生名爲能斫｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0499b14 - 0500a17: 頌答也｣　　論曰至無別性故此釋頌也　言内五者謂眼等五根有異熟生･及所長養遮等流性是故不説無別性故｣　　 [show] (8 hits)
倶舍論疏 (No. 1822) 0499x20 - 0499x20: Footnote （引）＋別＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0500a18 - 0500a25: 肥心法無形如何長養就別義説亦有長養｣　　論聲有等流至隨欲轉故釋聲唯通二類飮食等長養生故有長養離長養有等 [show] (2 hits)
倶舍論疏 (No. 1822) 0500b06 - 0500b18: 所説過失　故應如是分別聲 [show] (1 hit)
倶舍論疏 (No. 1822) 0500x07 - 0500x07: Footnote 別＝＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0502a18 - 0503b18: 應略述得與成就二名通別准婆沙一百六十二云得唯在初成就通初･後　准此論意先不成就及得已捨後獲此法初念之得 [show] (8 hits)
倶舍論疏 (No. 1822) 0503b20 - 0504b11: 伺此既不爾彼云何然差別因縁不可得故　述曰我執是我見依有二義一者相應即是與身見相應心名我執依餘相應心非我 [show] (3 hits)
倶舍論疏 (No. 1822) 0504c24 - 0505c17: 餘十七界亦是意識所了別境應皆同分便無彼同分如何説有彼同分耶答餘十七界不依意識立爲同分･及彼同分但依各別 [show] (9 hits)
倶舍論疏 (No. 1822) 0505x01 - 0505x01: Footnote 別＝知＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0505x02 - 0505x02: Footnote 別＋（也）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0506b06 - 0506c25: 結漸次斷時於一一品各別體上起離繋得時彼諸結及一果等皆名已斷彼有漏色及不染汚有漏無色并彼諸得生等法上諸離 [show] (3 hits)
倶舍論疏 (No. 1822) 0506c26 - 0507b19: 名體三顯見力四問答分別五破異執此則初也｣　　論何等爲八至諸無漏見釋八見名體也如文可解婆沙四十九云以四事 [show] (5 hits)
倶舍論疏 (No. 1822) 0507c06 - 0508a18: 能爲所依令心･心所各別行相於境而轉能取境者且如眼根唯爲見色若異此者唯義相違諸心心所唯應見故然心･心所皆 [show] (6 hits)
倶舍論疏 (No. 1822) 0508a19 - 0508b14: 見下有五頌因論生論分別根境･識非是諸門分別十八界義初半頌分別一眼二眼見色之義有部等計二眼同時而見犢子部 [show] (4 hits)
倶舍論疏 (No. 1822) 0508x08 - 0508x08: Footnote 明＝別＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0508x14 - 0508x14: Footnote 餘文易了＝論非所依別至不同礙色文易了也＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0509a02 - 0510a01: 雜亂失身識所縁･所依別故豈不由此轉成雜亂謂若身根亦所觸者何縁不作身識所縁若許觸界亦能觸者何縁不作身識所 [show] (8 hits)
倶舍論疏 (No. 1822) 0510a15 - 0510b24: 　論意無質礙至形量差別明意境也所取之境雖有大小能取之意無大小 [show] (3 hits)
倶舍論疏 (No. 1822) 0510b25 - 0510c21: 辨依倶･不倶二句數分別｣　　論曰至通所依性此明所依倶･不倶也意識唯依無間滅意五識通依同時依根及次第滅意 [show] (3 hits)
倶舍論疏 (No. 1822) 0510c22 - 0511a07: 依但據増･損明･昧差別如從無覆無記眼根生善･不善･有覆眼識而名眼識隨自所依此亦應爾是故能依非隨一切所依 [show] (1 hit)
倶舍論疏 (No. 1822) 0510x08 - 0510x08: Footnote 微＋（安布差別）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0510x24 - 0510x24: Footnote 〔長行･･･分別〕十七字－＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0511a08 - 0511b22: 故應名法識此難非理通別法名共非遍故境不具前二種因故謂通名法非唯不共別名法界非遍攝識又別法界雖不共餘而非 [show] (7 hits)

Produced by： The SAT Daizōkyō Text Database Committee