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大正蔵検索 - 再検索

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Search word : "別" : Including related character :

106827 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200..1280 1281 1282 1283 1284 1285 1286 1287 1288 1289 1290 1291 1292 1293 1294 1295 1296 1297 1298 1299 1300 ..1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3561 --- [ keyword count ]

倶舍論疏 (No. 1822) 0477x05 - 0477x05: Footnote （別）＋起＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0477x16 - 0477x16: Footnote 別有＝各別＜甲＞＜乙＞ [show] (2 hits)
倶舍論疏 (No. 1822) 0478b09 - 0479a14: 理論云所説身表是形差別其理極成謂從加行心所生不住等流大種果別類形色不待餘顯色爲眼識生因能蔽異熟生所長養 [show] (11 hits)
倶舍論疏 (No. 1822) 0478x28 - 0478x28: Footnote 別＝前＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0479a15 - 0480a29: 須四句寛狹不同但據義別分爲四種造定･道戒大種相撃發聲非此所明　或可彼大不自相撃發聲婆沙亦許有四大不相撃 [show] (11 hits)
倶舍論疏 (No. 1822) 0480b04 - 0480b08: 有六種至苦淡別故第二擧數列名　諸法差別種種不同不可一例由此五境差別不等色有二十聲八味六香四觸十一等謂本 [show] (5 hits)
倶舍論疏 (No. 1822) 0480b09 - 0480b26: 　　論香有四種至有差別故第二婆沙説四香也　五事論云諸悦意者説名好香不悦意者説名惡香　正理論云増益･損減 [show] (2 hits)
倶舍論疏 (No. 1822) 0480b27 - 0481c07: 説如此已下第四界繋分別　上界決定無飢･渇二觸不段食故餘觸皆有於理無違衣別不可稱重微少故不能牽秤聚集多即 [show] (10 hits)
倶舍論疏 (No. 1822) 0480x14 - 0480x14: Footnote 各＋（別）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0481c08 - 0481c12: 至非自相境第三問答分別　先問後答　此即問也｣　　論約處自相至斯有何失答也　五識身等非縁十二處中共相如無 [show] (1 hit)
倶舍論疏 (No. 1822) 0481c23 - 0482c04: 位也　於自釋中亦不簡別故於此理經主應思　安慧救云亂心･不亂説其散位亂心等取不亂心散自相似無心･有心説其 [show] (1 hit)
倶舍論疏 (No. 1822) 0482c13 - 0483a28: 種云何名大種種造色差別生時彼彼品類差別能起是故言種　准正理文即是令造色種類不同而得生起名爲種也　婆沙云 [show] (3 hits)
倶舍論疏 (No. 1822) 0483b01 - 0483b27: 得由此風界遍爲輕因故別擧輕偏顯風界然地等相易可了知故不須説重等果顯對堅等三動難了故　此中擧果顯因輕八轉 [show] (2 hits)
倶舍論疏 (No. 1822) 0483b28 - 0484a20: 論云何地等地等界別自下一頌第二明假四大｣　　論曰至表示風故此之假地･水等實四境成隨世想立故唯説色世間但 [show] (2 hits)
倶舍論疏 (No. 1822) 0484b18 - 0485a21: 　而不成色由彼種類有別異故有識種類不依於色唯五識身依色而起六識皆用意爲所依無色界中意亦可得乃至又理不應 [show] (3 hits)
倶舍論疏 (No. 1822) 0485a22 - 0485b14: 二念大種即關生因還有別世兩具四大共造色過　若轉救言第二念四因大種者非是依等四因即四大種各爲一因名爲四因 [show] (3 hits)
倶舍論疏 (No. 1822) 0485b18 - 0485b18: 上來五行半頌別明色蘊及分處･界也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0485b19 - 0485b20: 界自下第二有一行半頌別明受･想･行蘊并立處･界也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0485b21 - 0486a27: 縁一境皆能執受與受何別解云諸心･心所雖復同縁倶名執受受領納強名自性受猶如十人同一處坐一人是賊傍忽有人叫 [show] (9 hits)
倶舍論疏 (No. 1822) 0486c02 - 0486c12: 境於自境處總取境相不別取･像印･持等故名總取也非是總･別相中取總想也正理論云識謂了別者是唯總取境界相義 [show] (5 hits)
倶舍論疏 (No. 1822) 0486c13 - 0487a26: 等論既言唯故知不通取別簡勝解也　亦非可意不可意等　簡觸･受所取也　非男女等非人杌等非得失等隨其所應簡心 [show] (28 hits)
倶舍論疏 (No. 1822) 0487a27 - 0487b29: 引　以此准知皆取總･別　破曰有人雖引文證不知正･不且如受領隨觸想取境像豈可亦説想領隨觸受取境像理必不然 [show] (8 hits)
倶舍論疏 (No. 1822) 0487c01 - 0487c08: 四有十二行頌　問答分別文中有十一段此第一問意界也前半頌問意體後半頌問意數此問體也｣　　論更無異法即於此 [show] (1 hit)
倶舍論疏 (No. 1822) 0487x05 - 0487x05: Footnote （取）＋別＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0487x17 - 0487x17: Footnote 分六＝分別爲六＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0488a08 - 0488a09: 依故答也　三根雖處各別二以三同故合立一界此釋三義同也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0488a11 - 0488b10: 陋何有端嚴是故諸根各別種類如是安布差別而生此待因縁如是差別因縁有障或不二生猶如身根･頭･項･腹･背･手 [show] (8 hits)
倶舍論疏 (No. 1822) 0488b11 - 0488b18: ･界即分爲三四問答分別　釋蘊義中文復有二一釋蘊義二引經證　此所擧文即初釋蘊義也　和合聚義是蘊義故｣　　 [show] (1 hit)
倶舍論疏 (No. 1822) 0488c14 - 0489a01: 餘蘊也｣　　論而有差別至或約地辨述其異也唯麁･細二與色蘊義別餘義皆同｣　　論毘婆沙師所説如是結婆沙師義 [show] (3 hits)
倶舍論疏 (No. 1822) 0489a24 - 0489c01: 心･心所生本義故由此別應釋種族義如雄黄等展轉相望體類不･故名種族如是眼等展轉相望體類不同故名種族　若爾 [show] (11 hits)

Produced by： The SAT Daizōkyō Text Database Committee