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punctuation Hangul Eng

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Search word : "別" : Including related character :

106827 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200..1279 1280 1281 1282 1283 1284 1285 1286 1287 1288 1289 1290 1291 1292 1293 1294 1295 1296 1297 1298 1299 ..1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3561 --- [ keyword count ]

倶舍論疏 (No. 1822) 0460c06 - 0461b06: 滅諸境一切品冥次依頌別釋　文中有三一釋一切種諸四字二釋冥字三釋滅字此文初也　謂滅諸境釋頌諸字　由染無知 [show] (7 hits)
倶舍論疏 (No. 1822) 0460x16 - 0460x16: Footnote 別＋（境）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0461c11 - 0462a03: 前斷徳通無記滅有何差別此釋雖似是仍非盡理也　第三釋云彼文四斷皆通擇滅若煩惱斷是自性斷･縁縛斷若定障斷并 [show] (3 hits)
倶舍論疏 (No. 1822) 0462a04 - 0463b27: 八門分別一引文出體二釋通外難三對妄通文四破叙異説五述體通局六對染辨異七明差別八述斷分位　一引文出體者婆 [show] (13 hits)
倶舍論疏 (No. 1822) 0463b28 - 0464a19: 若斷已佛與二乘皆無差別是第一相若有斷已佛與二乘有行･不行是第二相　述曰染汚無知三乘同斷斷已不行自性斷故 [show] (9 hits)
倶舍論疏 (No. 1822) 0464a20 - 0464b03: 説其有情名衆生者爲破別有一物爲有情體又准此文有情･衆生･名異體同衆生六界共成有情亦爾不可別指一法爲有情 [show] (2 hits)
倶舍論疏 (No. 1822) 0464c21 - 0464c26: 結論名也　即是問答分別教誡學徒之義名之爲論｣論其論者何已下第二明發 [show] (1 hit)
倶舍論疏 (No. 1822) 0465a29 - 0467c19: 於隨行明知二義亦無差別　問若爾即慧不應名轉但有隨轉所以知然釋倶有因中正理･顯宗皆云四句有轉非隨轉謂心王 [show] (6 hits)
倶舍論疏 (No. 1822) 0468c22 - 0468c23: 婆沙名説　謂彼論中分別義廣故 [show] (1 hit)
倶舍論疏 (No. 1822) 0469a06 - 0469a13: 無漏法後十九頌諸門分別　就二十五頌中前三頌開一切法爲漏･無漏次二十二頌開爲五蘊･十二處等　就前有三一頌 [show] (1 hit)
倶舍論疏 (No. 1822) 0469a14 - 0469c28: 頌曰至別得非擇滅擧頌答也｣　　論曰至謂有漏無漏長行釋也　文中有二一開二章門二依章別釋此即初也｣　　論有 [show] (3 hits)
倶舍論疏 (No. 1822) 0470b02 - 0470b29: 體雖無礙問於虚空更有別體非是但以無礙爲性　色於中行問者釋虚空相也色是礙法於空中行顯空無礙於礙法中不得行 [show] (1 hit)
倶舍論疏 (No. 1822) 0470c01 - 0470c11: 初也　擇謂簡擇即慧差別者決斷名智推求名見擇法名慧簡擇即是慧之差別功能名也以八忍･智等各別簡擇四諦故名爲 [show] (5 hits)
倶舍論疏 (No. 1822) 0470c18 - 0471a02: 問也｣　　論隨繋事各別擧頌廣答也｣　　論謂隨繋事量離繋事亦爾釋文也事謂體事隨所繋體有爾所體擇滅亦爾有爾 [show] (2 hits)
倶舍論疏 (No. 1822) 0471a03 - 0473a20: 釋也　今釋擇滅五門分別一出體性二辨得名三得差別四證同異五斷不同　一出體性者七十五法中以擇滅爲體如有漏法 [show] (17 hits)
倶舍論疏 (No. 1822) 0473c09 - 0474b17: 共得不共法非擇滅則各別得　准評家云如是説者應作是説非擇滅多擇滅少所以者何非擇滅如有爲法數量擇滅但如有漏 [show] (6 hits)
倶舍論疏 (No. 1822) 0474b18 - 0474c12: 語言者此即語聲相續差別　此所依者即名倶義者與言爲所依即是名倶義　有爲之法可名倶行於三世可倶説爲過去･現 [show] (1 hit)
倶舍論疏 (No. 1822) 0474c13 - 0474c13: 依　此則倶舍與尊者無別｣　　論如是 [show] (1 hit)
倶舍論疏 (No. 1822) 0474c14 - 0475a28: 有爲諸法言雖少異義無別也　又破餘師言依唯名品類足論云言依五蘊十二處･十八界攝　正理引初此論引後義皆無失 [show] (4 hits)
倶舍論疏 (No. 1822) 0475c04 - 0475c15: 惱諍増者已説諸見因何別説有漏以爲見處以是諸見隨増眠故　雖有此理而彼諸見於有漏法一切種一切時相無差別堅執 [show] (2 hits)
倶舍論疏 (No. 1822) 0475c17 - 0475c28: 切種過上必兼下故由是別相隨眠雖一切種不能於一切時起名非一切時　非無差別者雖獨頭無明及共相煩惱相應無明是 [show] (5 hits)
倶舍論疏 (No. 1822) 0475c29 - 0476a12: 非別相惑不與別相煩惱及非一切種染法相應有一切種及一切時相無差別而疑有苦無苦等不堅執故非是堅執　不同於見 [show] (7 hits)
倶舍論疏 (No. 1822) 0476a29 - 0476b06: 色蘊者何已下二十行頌別釋五蘊并分處･界　於中有十三段分爲四節初五頌半明色蘊及分處･界文中有五第一半頌總 [show] (1 hit)
倶舍論疏 (No. 1822) 0476b14 - 0476b29: 名眼等過由淨色言所簡別故釋曰言所依淨色簡意識故意識所依非淨色也　又云若爾色言應成無用彼識依淨名眼等根義 [show] (1 hit)
倶舍論疏 (No. 1822) 0476c01 - 0476c22: 也　又云若爾淨色相無別故應不成五不爾功能有差別故如何得知功能別者不共境識所依定故乃至廣説　有部等計五根 [show] (3 hits)
倶舍論疏 (No. 1822) 0476c24 - 0477a06: 後｣　　論曰至四色差別釋五境也　就中文有六段五境即爲五段第六生識總別　就別釋色境中有三一釋二色二開二十 [show] (6 hits)
倶舍論疏 (No. 1822) 0476x10 - 0476x10: Footnote 分＋（別）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0477a08 - 0477a12: 影　翻此名闇　雖八差別不同根本即是青等色也亦有碧･紅･紫･緑等異此是淺深不同離･合有異不別立也淺青名碧 [show] (2 hits)
倶舍論疏 (No. 1822) 0477a13 - 0477a26: 説空一顯色非是明･闇別立此色故二十一　依婆沙正義空一顯色即是空界色一分空界色即是明･闇等色無別體性然明 [show] (5 hits)
倶舍論疏 (No. 1822) 0477a27 - 0478b08: 別一述正義二叙異説出過　述正義者大小乘論述八色相皆無相待立長･短也大乘成業論對有部等諸宗立八色相及此論 [show] (19 hits)

Produced by： The SAT Daizōkyō Text Database Committee