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大正蔵検索 - 再検索

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106827 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100..1178 1179 1180 1181 1182 1183 1184 1185 1186 1187 1188 1189 1190 1191 1192 1193 1194 1195 1196 1197 1198 ..1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3561 --- [ keyword count ]

注大乘入楞伽經 (No. 1791) 0443b11 - 0443b26: 品訖斷食肉凡十四品明別問答故品品多云重白世尊今此首章即別問答心意識也謂初刹那識異於木石生得染淨各自能爲 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0443b27 - 0444a29: 染淨依後短前長事分二別即是流注生住滅相生住滅也諸識有三相謂轉相業相眞相　上雖答云諸識有二種生住滅未辨何 [show] (14 hits)
注大乘入楞伽經 (No. 1791) 0444b01 - 0444c01: 於中第六造引滿業感總別報如鏡現像毫釐不差言總別報者一謂總報屬第八識二謂別報在前六識且以有漏善業言之如持 [show] (7 hits)
注大乘入楞伽經 (No. 1791) 0444c02 - 0444c28: 心故以無明通爲其本若別言之依無明爲因生三細不相應心依境界爲縁生三麁相應心故云麁細二識各具二因方得生住言 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0444c29 - 0445a17: 大慧阿頼耶識虚妄分別至是名相滅　自下明若達妄源成淨縁起也言阿頼耶識和合心海中妄念分別種種習氣若滅即一切 [show] (9 hits)
注大乘入楞伽經 (No. 1791) 0445a18 - 0445a26: 續滅者至謂自心所見分別境界　言所依因及所縁滅即相續滅者謂所依無始根本無明習氣因滅及所縁妄境界染法縁滅即 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0445b02 - 0445b06: 異者至泥團微塵應無分別　若言泥團與微塵實異者泥團應非微塵所成而實彼成故不可言異也若實不異者則泥團與微塵 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0445c12 - 0445c16: 天之天主也丈夫即我之別名自在謂大自在天及計時節微塵等爲能作者更餘異計如下廣説 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0445c17 - 0445c25: 性縁自性成自性然妄無別體隨所執得名 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0446a20 - 0446a23: 界一切諸法皆是自心分別所現於自性第一義説爲有無 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0446c24 - 0447a10: 者謂初地菩薩創得無分別智斷異生性障二地至十地菩薩如實修行漸斷諸障増勝功徳第十一地等覺菩薩金剛喩定頓斷倶 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0447a11 - 0447b09: 示名體通有四種梵音各別翻譯亦殊一紇利陀耶此云肉團心是色身中五藏心也如此方黄庭經五藏論中説二縁慮心此是八 [show] (3 hits)
注大乘入楞伽經 (No. 1791) 0447b10 - 0447b20: 謂識本性如是故識以了別爲自性故四謂樂欲見諸色相故大慧以此四縁至猶如猛風吹大海水　言以此四縁令心水流生轉 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0447b24 - 0447c09: 因所作相非一非異至差別境相有意識生　此明諸識展轉互爲因也言因所作相非一非異者因即第八如來藏識也所作相謂 [show] (3 hits)
注大乘入楞伽經 (No. 1791) 0447c10 - 0447c22: 彼諸識不作是念至無差別相各了自境　彼諸識等各了自境者此明八識倶能了別自分境故不知唯是自心妄現也謂色是眼 [show] (3 hits)
注大乘入楞伽經 (No. 1791) 0448a10 - 0448a18: 中上修言隨人分量也分別流注即上二種生住滅也餘義如文皆當親近善知識者如馬鳴曰諸佛法者有因有縁因縁具足乃得 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0448a19 - 0448c10: 識即是意識微細分位無別體耳如是六塵能動心體令使散亂譬如猛風故名爲風故云青赤等諸色珂貝乳石蜜鹽味衆花果　 [show] (5 hits)
注大乘入楞伽經 (No. 1791) 0448c25 - 0448c28: 現是故見此起與浪無差別　色身正報也資生財物及安住處依報也此一偈法合重明言心起衆相造業感報依正不同皆是衆 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0448c29 - 0449a04: 言大海波浪性鼓躍可分別藏識如是起何故不覺知　此約法喩而難爾時世尊以頌答曰阿頼耶如海轉識同波浪爲凡夫無智 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0449a12 - 0449b03: 第而轉生也以第六識分別諸法塵故云識以能了知意縁阿頼耶起我我所執故云意復意謂然五識隨現塵何有定次第譬如工 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0449b15 - 0449b19: 薩摩訶薩至通達自心分別之相　能取所取者亦云能縁所縁謂即心識見相二分也故華嚴經云能縁所縁力種種法出生餘文 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0449b20 - 0449c01: 相者即上云通達自心分別之相也何等爲三所謂無影像相至於此三相修行不捨　言跛驢者謂未得無功用慧故以況之大慧 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0449c04 - 0449c09: 竟亦應爲我説百八句差別所依五法聖智事三自性法門衆有此念故大慧承諸佛神力而興是問言聖智事者即五法也 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0449c22 - 0450a03: 一切法隨因縁滅妄起分別想兔無角復一外道見大種功能根身塵境縁未散時形量差別計牛有角以不了故互執異見生決定 [show] (4 hits)
注大乘入楞伽經 (No. 1791) 0450a04 - 0450a15: 有無至是故於此不應分別　此一段經上四句總結應離妄已下諸句別徴破也　云何下別徴破彼墮無見也謂云何兔角離於 [show] (5 hits)
注大乘入楞伽經 (No. 1791) 0450a21 - 0450b15: 佛言不以分別至非由相待顯兔角無　如來答言離妄見者不以分別起相觀待以言無也何以故彼妄見者以妄分別爲生因故 [show] (12 hits)
注大乘入楞伽經 (No. 1791) 0450b21 - 0450b25: 大慧大種生時自相各別不住虚空中非彼無虚空　會昔權説重明色空不二也謂昔破外道執有我故説有造色從大種生自相 [show] (3 hits)
注大乘入楞伽經 (No. 1791) 0450b26 - 0450c11: 角以合色空類觀諸法差別妄見一一對破應知亦爾　然諸外道異計雖多不出惡見及無因邪因二種因也言惡見者謂於諸諦 [show] (2 hits)
注大乘入楞伽經 (No. 1791) 0451a16 - 0451a22: 幻師以幻術力至種種分別皆無眞實　擧喩以明縁起不實如幻師依草木起衆生色像譬如來藏性隨縁起種種諸法故肇論云 [show] (1 hit)
注大乘入楞伽經 (No. 1791) 0451a28 - 0451b03: 諸識相隨宜建立諸法差別超外道執見越無色所行謂外道取無色以爲涅槃 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee