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88771 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1772 1773 1774 1775 1776 1777 1778 1779 1780 1781 1782 1783 1784 1785 1786 1787 1788 1789 1790 1791 1792 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....2960 --- [ keyword count ]


 

鳩摩羅什法師大義 (No. 1856) 0141c08 - 0141c19: 始終從發意生得忍其中住住皆是遍學不若初住遍學於二乘智滅中已得無生法忍則不應復住住遍學若果不住遍學則其 [show] (15 hits)
鳩摩羅什法師大義 (No. 1856) 0141c20 - 0141c29: 而已此因縁先已説又十斷結説未見此經不得玄以相答 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0142a11 - 0142b23: 欲入三解脱門先發願不證即今是學行時非是證時以本願大悲發願生故雖入三解脱門而不作證如王子雖未有職見小職 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0142b24 - 0142b24:   次問壽義并答 [show] (1 hit)
鳩摩羅什法師大義 (No. 1856) 0142b25 - 0142c15: 知四神足多修習行可得住壽一劫有餘又須菩提請世爲住壽恒沙劫既有此法即宜行之有人請問諸佛菩薩竟有壽者不若 [show] (11 hits)
鳩摩羅什法師大義 (No. 1856) 0142c16 - 0143b09: 什答若言壽一劫有餘者無有此説傳之者生如長阿含大泥洹經阿難白佛乘現證從世尊聞若善修習四如意是人若欲壽一 [show] (6 hits)
寶藏論 (No. 1857) 0143b18 - 0145c11: 眞應物而號隨物而造常常存不生不老理合萬徳事出千巧事雖無窮理終一道無有證者無有得者然不證不得恒處心惑其 [show] (2 hits)
寶藏論 (No. 1857) 0145c13 - 0147c28: 非心所測非意所識可謂不思議解脱之力何謂不思議爲體離微何謂解 [show] (5 hits)
寶藏論 (No. 1857) 0148a01 - 0150a17: 餘也乃至十地菩薩皆有地無明微細障也故以一爲無爲以二爲有爲以三爲三界言無爲者有二種一者證滅無爲二者性本 [show] (3 hits)
肇論 (No. 1858) 0150c13 - 0151a07: 爲無相之相聖人之心爲住無所矣三乘等觀性空而得道也性空者謂諸法實相也見法實相故云正觀若其異者便爲邪觀設 [show] (2 hits)
肇論 (No. 1858) 0151a09 - 0151c28: 去不必去閑人之常想稱住不必住釋人之所謂往耳豈曰去而可遣而可留也故成具云菩薩處計常之中而演非常之教摩訶 [show] (11 hits)
肇論 (No. 1858) 0155b23 - 0157a11: 頃常如何貪道勞疾多不耳信南返不悉八月十五日釋僧肇疏答服像雖殊妙期不二江山雖緬理契則隣所以望途致想虚襟 [show] (1 hit)
肇論 (No. 1858) 0159c15 - 0159c23: 入涅槃儒童菩薩時於七初獲無生忍進修三位若涅槃一也則不應有三如其有三則非究竟究竟之道而有升降之殊衆經異 [show] (1 hit)
肇論 (No. 1858) 0160c05 - 0160c29: 有爲無爲便無爲哉菩薩住盡不盡平等法門不盡有爲不無爲即其事也而以南北爲喩殊非領會之唱 [show] (2 hits)
肇論疏 (No. 1859) 0164a23 - 0164b19: 涅槃般若謂一切聖人皆於此故名爲宅也 [show] (1 hit)
肇論疏 (No. 1859) 0165a13 - 0165c15: 際不來後際不去今則不不觀色不觀色如不觀色性此實相義也中論云諸法實相者心行言語斷無生又無滅寂滅如涅槃此 [show] (3 hits)
肇論疏 (No. 1859) 0165c16 - 0166b02: 故名實相也聖人之心爲住無所住者此謂般若也安住無爲名之爲住住無所住故名無也三乘等觀性空而得道者前云有既 [show] (7 hits)
肇論疏 (No. 1859) 0166c06 - 0166c13: 云善男子涅槃之體無有處眞是諸佛斷煩惱處故名涅槃今取此語明涅槃之宗本也無復別有一盡處者盡本盡於結結盡無 [show] (1 hit)
肇論疏 (No. 1859) 0168a15 - 0168c07: 不遷者此明無有一物定而從此遷向彼故曰不遷也如此則物不相往來明矣者若前人至後後人至前可謂往來既不如此故 [show] (1 hit)
肇論疏 (No. 1859) 0168c08 - 0169c06: 經中又言業果不失是謂住也言有住者不必即住爲防人執斷之心故言住耳豈曰去而可遣而可留者有本云去而可追非也 [show] (13 hits)
肇論疏 (No. 1859) 0169c07 - 0170a02: 今不去古也不動故各性於一世者此句意同上而語別也古今各定故云各性於一世也然則群籍殊文下群籍謂經書也百家 [show] (1 hit)
肇論疏 (No. 1859) 0170a03 - 0170b01: 是以人之所謂我則言其去下 第五反常明不遷也人謂從少至老仍是 [show] (14 hits)
肇論疏 (No. 1859) 0175a21 - 0176c07: 二十於龜玆王宮中受戒於新寺又於寺側古宮中初得放光經始就披讀 [show] (1 hit)
肇論疏 (No. 1859) 0190c10 - 0190c25: 師亡後通四科義一通不住法般若中義二通聖人放大光明義三通三世義四通一切法空義通第四義云夫道者以無爲爲宗 [show] (2 hits)
肇論疏 (No. 1859) 0192a07 - 0193b14: 處耳出者出也處者入也也所以大般涅槃或名有餘或曰無餘者無有有無之別體也如喚眼爲目亦如左目右目義一也故知 [show] (1 hit)
肇論疏 (No. 1859) 0197b13 - 0197c02: 是舊經翻譯有異也於七住初獲無生忍關河大徳凡言者皆是地也儒僮菩薩見燃燈時位當七地得無生忍也進修三位者謂 [show] (2 hits)
肇論疏 (No. 1859) 0198c26 - 0199b03: 便有爲下言不可也菩薩盡不盡平等法門下維摩經也而以南北爲喩下非前難耳 [show] (1 hit)
肇論疏 (No. 1859) 0199b04 - 0199b11: 終則不生滅如虚空則常也若如虚空下虚空不可學成涅槃何得然耶 [show] (1 hit)
肇論新疏 (No. 1860) 0201a03 - 0201a03: 五臺大萬聖祐國寺開山[show] (1 hit)
肇論新疏 (No. 1860) 0202a13 - 0202a19: 見故遮示中道故令心無故爲下不眞空論之宗 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.