SAT DB

T2121_.53.0253a01: 氷凍又無巖窟可以居止。故欲捨去依處人
T2121_.53.0253a02: 間。分衞求食頓止精舍。過此冬寒當復相就。
T2121_.53.0253a03: 勿以悒悒。兎王答曰。吾等眷屬當行求果。遠
T2121_.53.0253a04: 近募索當相給足。願一屈意愍傷見濟。假使
T2121_.53.0253a05: 捨去憂慼之戀或不自全。設使今日無有供
T2121_.53.0253a06: 具。便以我身供上道人。道人見之感惟哀
T2121_.53.0253a07: 念。愍之至心當奈之何。仙人事火前有生炭。
T2121_.53.0253a08: 兎王心念。道人爲我是以默然便自擧身投
T2121_.53.0253a09: 於火中。火大熾盛道人欲救。尋已命過生兜
T2121_.53.0253a10: 術天。於菩薩身功徳特尊威神巍巍。仙人見
T2121_.53.0253a11: 之。爲道徳故不惜身命。愍傷憐之亦自剋責。
T2121_.53.0253a12: 絶穀不食。尋時遷神處兜率天。佛言。時兎王

T2121_.53.0253a13:

者則我是。仙人者定光佛是

出生經第三第四
卷又出兎王經

T2121_.53.0253a14: 猫狸第十三
T2121_.53.0253a15: 猫狸呑鼠食其藏＊一
T2121_.53.0253a16: 過去世時有一猫狸。飢渇羸痩。於孔穴中伺
T2121_.53.0253a17: 求鼠子。時鼠子出疾取呑之。鼠子身小生入
T2121_.53.0253a18: 腹中。食其内藏。猫狸迷悶東西狂走。遂至於
T2121_.53.0253a19: 死。愚癡乞士不善。護身心見諸女人。而取

T2121_.53.0253a20:

色相

出雜阿含經
第四十七卷

T2121_.53.0253a21: 鼠第十四
T2121_.53.0253a22: 鼠濟毘舍離命＊一
T2121_.53.0253a23: 佛言。迦蘭陀者是山鼠名。時毘舍離王。將諸
T2121_.53.0253a24: 伎女入山遊戲。王時疲惓眠一樹下。伎女左
T2121_.53.0253a25: 右四散走戲。時樹下窟中有大毒蛇。聞王酒
T2121_.53.0253a26: 氣出欲螫王。樹上有鼠從上來下鳴喚覺王。
T2121_.53.0253a27: 蛇即還縮。王覺已復眠。蛇又更出。鼠復鳴喚
T2121_.53.0253a28: 下來覺王。王起見大毒蛇。即生驚怖。求諸伎
T2121_.53.0253a29: 女又復不見。王自念言。我今得活。由鼠之恩。
T2121_.53.0253b01: 思惟欲報。時山邊有村。即命村中。自今以
T2121_.53.0253b02: 後我之祿限悉迴供鼠。因此鼠故即號此村
T2121_.53.0253b03: 迦蘭陀也。是時村中有一長者。有金錢四十
T2121_.53.0253b04: 億。王即賜長者位。因此村名故號迦蘭陀長

T2121_.53.0253b05:

者

出善見律毘
婆沙第六卷

T2121_.53.0253b06: 鼠偸蘇身長器中二
T2121_.53.0253b07: 昔有長者家持蘇瓶。高樓上覆蓋不固。鼠入
T2121_.53.0253b08: 蘇瓶晝夜食噉。身體遂長蘇既賜盡。鼠滿瓶
T2121_.53.0253b09: 裏状似蘇色。有人買蘇。是時長者取蘇著於
T2121_.53.0253b10: 火上。鼠在瓶裏便於瓶中命終。復化爲蘇。賣
T2121_.53.0253b11: 與買人。量取升斗骨沈在下。髏脚骨各自離

T2121_.53.0253b12:

解

出甘露
道經

T2121_.53.0253b13: 經律異相卷第四十七
T2121_.53.0253b14:
T2121_.53.0253b15:
T2121_.53.0253b16:
T2121_.53.0253b17:

T2121_.53.0253b18:

經律異相卷第四十八

禽畜生部中
蟲畜生部下

T2121_.53.0253b19: 　梁沙門僧旻＊寶唱＊等集　

T2121_.53.0253b20:

金翅一

二事

　千秋二

一事

　雁三

三事

　鶴

T2121_.53.0253b21:

四

一事

　鴿五

二事

　雉六

一事

　烏七

四事

T2121_.53.0253b22: 金翅第一
T2121_.53.0253b23: 生住所資一　正音王死相二
T2121_.53.0253b24: 生住所資一
T2121_.53.0253b25: 金翅鳥有四種。一者卵生。二者胎生。三者濕
T2121_.53.0253b26: 生。四者化生。皆先大布施心高凌虚。苦惱
T2121_.53.0253b27: 衆生心多瞋慢。生此鳥中。有如意寶珠以爲
T2121_.53.0253b28: 瓔珞。變化萬端無事不辦。身高四十里。衣廣
T2121_.53.0253b29: 八十里。長四十里。重二兩半。食黿鼉魚鼈

T2121_.53.0253c01:

以爲揣食

涅槃經云能食能消。一切龍
魚金銀等寶唯除金剛耳

洗浴衣服

T2121_.53.0253c02: 爲細滑食。亦有婚姻。兩身相觸以成陰陽。壽
T2121_.53.0253c03: 一劫或有減者。大海北岸一樹名究羅瞋摩

T2121_.53.0253c04:

高百由旬。蔭五十由旬

樓炭經
略同

樹東有卵生

T2121_.53.0253c05: 龍宮卵生金翅鳥宮。樹南有胎生龍宮胎生
T2121_.53.0253c06: 金翅鳥宮。樹西有濕生龍宮濕生金翅鳥宮。
T2121_.53.0253c07: 樹北有化生龍宮化生金翅鳥宮。各各縱廣
T2121_.53.0253c08: 六千由旬。莊飾如上。若卵生金翅鳥飛下海
T2121_.53.0253c09: 中以翅搏水。水即兩披深二百由旬。取卵生

T2121_.53.0253c10:

龍隨意而食之

華嚴經云。此鳥食龍。所扇之風
若入眼人眼失明故不來人間

胎

T2121_.53.0253c11:

濕化亦復如是

涅槃經云唯不
能食受三歸者

有化生龍子三齋

T2121_.53.0253c12: 日受齋八禁。時金翅鳥欲取食之。銜上須彌
T2121_.53.0253c13: 山北大鐵樹上。高十六萬里。求覓其尾了不

T2121_.53.0253c14:

可得。鳥聞亦受五戒

出長阿含經第十九卷。又出
増一阿含第十五卷。大智論

T2121_.53.0253c15:

華嚴經。
亦見也

T2121_.53.0253c16: 正音王死相二
T2121_.53.0253c17: 金翅鳥王。名曰正音。於衆羽族快樂自在。於
T2121_.53.0253c18: 閻浮提日食一龍王及五百小龍。於四天下
T2121_.53.0253c19: 更食。一日數亦如上。周而復始。經八千歳死
T2121_.53.0253c20: 相既現。諸龍吐毒不能得食。飢逼慞惶永不
T2121_.53.0253c21: 得安。至金剛山。從金剛山直下從大水際。
T2121_.53.0253c22: 至風輪際爲風所吹還金剛山。如是七反然
T2121_.53.0253c23: 後命終。以其毒故令十寶山同時火起。難陀
T2121_.53.0253c24: 龍王懼燒此山。即降大雨渧如車輪。鳥肉消
T2121_.53.0253c25: 盡唯餘心存。心又直下七反如前住金剛山。
T2121_.53.0253c26:
T2121_.53.0253c27:
T2121_.53.0253c28:
T2121_.53.0253c29:
T2121_.53.0254a01: 難陀龍王取爲明珠。轉輪聖王得爲如意珠。

T2121_.53.0254a02:

若人念佛心亦如是

出觀佛三昧
經第一卷

T2121_.53.0254a03: 千秋第二
T2121_.53.0254a04: 千秋生必害母
T2121_.53.0254a05: 千秋。人面鳥身。生子還害其母。復學得羅漢
T2121_.53.0254a06: 果。畜生無有是智及有尊卑想。不受五逆罪

T2121_.53.0254a07:

出婆須蜜
經第八卷

T2121_.53.0254a08: 雁第三
T2121_.53.0254a09: 金羽雁猶愛前生妻子日與一毛一
T2121_.53.0254a10: 毘舍離獼猴江側有蒜園。偸羅難陀比丘尼。
T2121_.53.0254a11: 去園不遠。園主問言。阿姨欲須蒜耶。比丘
T2121_.53.0254a12: 尼即與沙彌尼式叉摩那尼。數數往索蒜。遂
T2121_.53.0254a13: 都盡。其主委園而去。佛説本生。昔有一婆羅
T2121_.53.0254a14: 門。年百二十形體羸痩。其婦端正無比。多生
T2121_.53.0254a15: 男女。此婆羅門繋心其婦及諸男女。初不捨
T2121_.53.0254a16: 離以此愛著情篤。遂至命終便生雁中。其
T2121_.53.0254a17: 身毛羽盡爲金色。以前福因縁故自識宿命。
T2121_.53.0254a18: 我以何方便養活此男女使不貧苦。日日來
T2121_.53.0254a19: 還日落一羽而去。兒見如是不知因縁。即共
T2121_.53.0254a20: 議言。我等寧可伺其來時。方便捉之盡取金
T2121_.53.0254a21: 羽。如其所計盡拔金羽。羽盡更生白羽。佛告
T2121_.53.0254a22: 諸比丘。欲知爾時婆羅門死爲雁者。豈異人
T2121_.53.0254a23: 乎。即園主是。其端正婦者即比丘尼是。男女

T2121_.53.0254a24:

者即式叉摩那沙彌尼等是

出四分律二
分第三卷

T2121_.53.0254a25: 五百雁爲獵所殺以聞佛法生天得道二」
T2121_.53.0254a26: 佛在波羅奈國。於林澤中。爲諸天人四輩之
T2121_.53.0254a27: 類顯説妙法。時虚空中有五百雁爲群。聞佛
T2121_.53.0254a28: 音聲深心愛樂迴翔欲下。獵師張羅雁墮其
T2121_.53.0254a29: 中。爲獵師所殺生忉利天。處父母膝上若八
T2121_.53.0254b01: 歳兒。端嚴無比光若金山。便自念言。我何因
T2121_.53.0254b02: 生此。即識宿命愛法果報。即共持華下閻浮
T2121_.53.0254b03: 提。至世尊所禮足白言。我蒙法音生在妙天。
T2121_.53.0254b04: 願重開示。佛説四諦。得須陀洹。即還天上

T2121_.53.0254b05:

出賢愚經
第十三卷

T2121_.53.0254b06: 雁遇王羅不食得出三
T2121_.53.0254b07: 國王夫人昇在樓上。見雁飛空中欲得其肉。
T2121_.53.0254b08: 便以白王。王遣獵工。持網行羅分布求索。即
T2121_.53.0254b09: 得數十以篭養之。中有不食者。諸雁謂言。
T2121_.53.0254b10: 今已得活不食何益。不食者日。憂不能食。
T2121_.53.0254b11: 七日瘠痩於篭孔中得出飛去。遥語肥者曰。

T2121_.53.0254b12:

卿等貪食害痛在後

出十卷譬喩
經第六卷

T2121_.53.0254b13: 鶴第四
T2121_.53.0254b14: 常吐根力八道之音一
T2121_.53.0254b15: 彌陀佛國。常有種種奇妙雜色之鳥。白鵠孔
T2121_.53.0254b16: 雀鸚鵡舍利迦陵頻伽共命之鳥。晝夜六時
T2121_.53.0254b17: 出和雅音。其音所説。五根。五力。七菩提分。
T2121_.53.0254b18: 八聖道分。如是等法。其土衆生聞是音聲。

T2121_.53.0254b19:

皆悉念三寶

出彌
陀經

T2121_.53.0254b20: 鴿＊第五
T2121_.53.0254b21: 鴿捨命施飢窮人一　鴿被鷹逐遇佛影則
T2121_.53.0254b22: 安弟子影猶戰二
T2121_.53.0254b23: 鴿鳥捨命施飢窮人＊一
T2121_.53.0254b24: 昔雪山上有一鴿鳥。時大雨雪。有人失道
T2121_.53.0254b25: 窮厄辛苦。飢寒兼至命在須臾。鴿飛求火。爲

T2121_.53.0254b26:

其聚薪然之。既然身投火中。施此飢人

出大智
論第十

T2121_.53.0254b27:

一
卷

T2121_.53.0254b28: 鴿被鷹逐遇佛影則安弟子影猶戰二
T2121_.53.0254b29: 佛在祇洹林晡時經行。舍利弗從。時有鷹逐
T2121_.53.0254c01: 鴿。鴿飛來佛邊。佛行影覆之。鴿身安隱怖畏
T2121_.53.0254c02: 即除不復作聲。後舍利弗影到。鴿便作聲＊戰
T2121_.53.0254c03: 怖如初。舍利弗白佛言。佛及我身倶無三毒。
T2121_.53.0254c04: 佛影覆鴿鴿不恐怖。我影覆鴿＊戰慓如初。
T2121_.53.0254c05: 佛言。汝有三毒習故。汝觀此鴿宿世因縁幾
T2121_.53.0254c06: 世作鴿。舍利弗即時入宿命智三昧。觀見此
T2121_.53.0254c07: 鴿。已八萬大劫常作鴿身。過是已往我不能
T2121_.53.0254c08: 見。佛言。汝若不能盡知過去。試觀此鴿何時
T2121_.53.0254c09: 當脱。舍利弗即入願智三昧。觀見此鴿。八萬
T2121_.53.0254c10: 大劫未脱鴿身。過是不知。於恒河沙等大劫

T2121_.53.0254c11:

中常作鴿身

出大智論
第十一卷

T2121_.53.0254c12: 雉第六
T2121_.53.0254c13: 雉救林火一
T2121_.53.0254c14: 昔野火燒林。林有一雉。勤身自力飛來入
T2121_.53.0254c15: 林。以水灑林往反疲乏不以爲苦。時天帝
T2121_.53.0254c16: 釋來問之言。汝作何等。答曰。我救此林愍衆
T2121_.53.0254c17: 生故。此林蔭育處廣清涼快樂。我諸種類及
T2121_.53.0254c18: 諸宗親皆悉依仰。我有身力云何懈怠而不
T2121_.53.0254c19: 救之。天帝問言。汝乃精勤當至幾時。雉言。以
T2121_.53.0254c20: 死爲期。天帝言。誰爲汝證。即自立誓。我心至
T2121_.53.0254c21: 誠信不虚者火即自滅。是時淨居天知雉弘

T2121_.53.0254c22:

誓。即爲滅火。始終常茂不爲火燒

出大智論
第十六卷

T2121_.53.0254c23: 烏第七
T2121_.53.0254c24: 烏王甘蔗所領四烏使至沙竭國一　赤

T2121_.53.0254c25: 烏與獼猴爲親友二　烏與鷄合共生一子三
T2121_.53.0254c26:
T2121_.53.0254c27:
T2121_.53.0254c28:
T2121_.53.0254c29:
T2121_.53.0255a01: 烏與蟲狐迭相讃嘆四
T2121_.53.0255a02: 烏王甘蔗所領四烏使至沙竭國＊一
T2121_.53.0255a03: 波斯匿王有四大臣。拜爲將。合四部兵欲伐
T2121_.53.0255a04: 小國。四臣見佛稽首足下。世尊問之。仁等何
T2121_.53.0255a05: 去。具以事答。我等之身爲此國王多所興立
T2121_.53.0255a06: 常畏危命今當攻伐。世尊讃曰。善哉諸賢。是
T2121_.53.0255a07: 爲報恩而有反復。不但今世爲此國王。過去
T2121_.53.0255a08: 世時沙竭之國。有諸烏衆而來集會止頓其
T2121_.53.0255a09: 國。烏王名曰甘蔗。主八萬烏。烏王有婦名
T2121_.53.0255a10: 舊黎尼。懷躯惡食至誠白王。我身小發欲
T2121_.53.0255a11: 得善柔。鹿王肉食乃活不爾者死。於是烏王
T2121_.53.0255a12: 聞其音聲合會烏衆。汝等當往沙竭國。沙竭
T2121_.53.0255a13: 國王有大鹿王。名曰須具。欲得其肉。四烏應
T2121_.53.0255a14: 募。吾等堪任。不惜身命當辦此事。於時四烏
T2121_.53.0255a15: 數至會所。時國王子見烏恐懼。馳還白王。我
T2121_.53.0255a16: 見四烏色像若斯。數來鹿苑。王即勅人令捕。
T2121_.53.0255a17: 烏師造立方便張羅捕烏。輒以獲之生上國
T2121_.53.0255a18: 王。王問四烏而呵罵之。汝等何故數來至此。
T2121_.53.0255a19: 犯吾境界。烏言曰。唯然天王非我所樂。有王
T2121_.53.0255a20: 名曰安住。其婦受胎。欲得須具善柔鹿肉。彼
T2121_.53.0255a21: 王遣來。受其君教。時國王愕然怪之。自受
T2121_.53.0255a22: 王教作此方計。投棄躯命誠非所及。欲求俗
T2121_.53.0255a23: 人有此反復。受君父教尚不可得。況鳥獸乎。

T2121_.53.0255a24:

王告諸烏。今赦汝罪

出蜜具經又名
倶薩國烏王經

T2121_.53.0255a25: 赤 &MT01403;

烏與獼猴爲親友二

T2121_.53.0255a26:

昔有烏名曰拘耆

梁言赤
嘴烏也

遊在叢樹産乳諸

T2121_.53.0255a27: 子在於樹上。時拘耆與一獼猴共爲親厚。時
T2121_.53.0255a28: 叢樹間有一毒蛇。伺行不在。噉拘耆子無復
T2121_.53.0255a29: 遺餘。拘耆失子悲鳴啼呼不知所在。熟自思
T2121_.53.0255b01: 惟。知蛇所噉。獼猴歸見問之何爲。答曰。蛇噉
T2121_.53.0255b02: 我子了盡無餘。獼猴曰。我當報之。時毒蛇
T2121_.53.0255b03: 行。獼猴前遶之。蛇怒纒獼猴。獼猴捉得頭
T2121_.53.0255b04: 曳。至石上磨破而死。棄擲而還。拘耆踊躍

T2121_.53.0255b05:

出赤嘴
烏喩經

T2121_.53.0255b06: 烏與鷄合共生一子三
T2121_.53.0255b07: 過去世時。有一群鷄依榛林住。有狸侵食唯
T2121_.53.0255b08: 餘一䳄。烏來覆之共生一子。子作聲時烏説
T2121_.53.0255b09: 偈言
T2121_.53.0255b10:     此兒非我有野父聚落母
T2121_.53.0255b11:     共合生兒子非烏復非鷄
T2121_.53.0255b12:     若欲學公聲復是鷄所生
T2121_.53.0255b13:     若欲學母鳴其父復是烏
T2121_.53.0255b14:     學烏似鷄鳴學鷄作烏聲
T2121_.53.0255b15:     烏鷄若兼學是二倶不成

T2121_.53.0255b16:

出僧祇律第
二十四卷

T2121_.53.0255b17: 久遠世時。有黄門命過。棄樗樹間。蠱狐及
T2121_.53.0255b18: 烏。共來食肉。更相讃歎。烏曰
T2121_.53.0255b19:     君體如師子其頭如仙人
T2121_.53.0255b20:     胎由鹿中王美哉如好華
T2121_.53.0255b21: 狐曰
T2121_.53.0255b22:     誰尊在樹上其慧最第一
T2121_.53.0255b23:     其明照十方如積紫磨金
T2121_.53.0255b24: 時大仙人處於閑居。淨修爲道。聞之説偈問
T2121_.53.0255b25: 曰
T2121_.53.0255b26:     所作吾久見其事爲兩舌
T2121_.53.0255b27:     自藏於樹間食死黄門肉
T2121_.53.0255b28:     汝輩下賎物自稱如上人
T2121_.53.0255b29: 烏曰
T2121_.53.0255c01:     師子及孔雀其食於禽肉

T2121_.53.0255c02:

何謝髡減頭次第而求乞

出蟲狐
烏經

T2121_.53.0255c03: 蟲畜生部下

T2121_.53.0255c04:

龍一

五事

　蛇二

三事

　龜三

一事

　魚四

二事

T2121_.53.0255c05:

蛤五

一事

　穀賊六

一事

中虫七

一事

　虱

T2121_.53.0255c06:

八

一事

T2121_.53.0255c07: 龍＊第一
T2121_.53.0255c08: 　生住資待一　娑竭龍王爲五百鬼神所
T2121_.53.0255c09: 護二　眷屬先少後多三　龍持一日戒爲人
T2121_.53.0255c10: 所剥生忉利天四　四大龍王患金翅請佛
T2121_.53.0255c11: 五
T2121_.53.0255c12: 生住資待＊一
T2121_.53.0255c13: 龍有四種。一者卵生。二者胎生。三者濕生。四
T2121_.53.0255c14: 者化生。皆先多瞋恚心曲不端。大行布施今

T2121_.53.0255c15:

受此形。以七寶爲宮

宮之所在乃
現金翅鳥部

身高四十里。

T2121_.53.0255c16: 衣長四十里。廣八十里。重二兩半。神力自
T2121_.53.0255c17: 在百味飮食。最後一口變爲蝦蟇。若自化眷
T2121_.53.0255c18: 屬發於道心。施乞皂衣能使諸龍各興供養

T2121_.53.0255c19:

者。沙不雨身及離衆患

又云。變身爲蛇虺等
不遭蝦蟇及金翅鳥

食黿

T2121_.53.0255c20:

鼉魚鼈。以爲揣食

樓炭經云龍食魚鼈及
提違提歴大魚＊也

洗浴衣

T2121_.53.0255c21: 服爲細滑食。亦有婚姻。身相觸以成陰陽。壽
T2121_.53.0255c22: 命一劫。或有減者。免金翅鳥食。唯有十六王。
T2121_.53.0255c23: 一娑竭。二難陀。三跋難陀。四伊那婆羅。五提
T2121_.53.0255c24: 頭頼吒。六善見。七阿虚。八伽句羅。九伽毘
T2121_.53.0255c25: 羅。十阿波羅。十一伽 &T072933;

。十二瞿伽

。十三
T2121_.53.0255c26: 阿耨達。十四善住。十五優睒伽波頭。十六得

T2121_.53.0255c27:

叉迦

樓炭經六十三出
長阿含樓炭大智論

T2121_.53.0255c28: 娑竭龍王爲五百鬼神所護＊二
T2121_.53.0255c29: 娑竭龍王。住須彌山北大海底。宮宅縱廣八
T2121_.53.0256a01: 萬由旬。七寶所成牆壁七重。欄楯羅網嚴飾
T2121_.53.0256a02: 其上。園林浴池衆鳥和鳴。金壁銀門。門高
T2121_.53.0256a03: 二千四百里。廣二千二百里。綵畫姝好。常
T2121_.53.0256a04: 有五百鬼神之所守護。能隨心降雨。群龍所

T2121_.53.0256a05:

不能及。所住之淵涌流入海。青琉璃色

出樓炭
華嚴經

T2121_.53.0256a06: 眷屬先少後多＊三
T2121_.53.0256a07: 龍王白佛言。我從劫初止住大海。從拘樓秦
T2121_.53.0256a08: 佛時。大海之中妻子甚少。今者海龍眷屬繁
T2121_.53.0256a09: 多。佛告龍王。其於佛法出家。違戒犯行不捨
T2121_.53.0256a10: 破戒者多生龍中
T2121_.53.0256a11: 直見不墮地獄。如斯之類壽終已後皆生龍
T2121_.53.0256a12: 中。佛告龍王。拘樓秦佛時。九十八億居家出
T2121_.53.0256a13: 家。違其禁戒皆生龍中。拘那含牟尼佛時。八
T2121_.53.0256a14: 十億居家出家。毀戒恣心。壽終之後皆生龍
T2121_.53.0256a15: 中。迦葉佛時。六十四億居家出家。犯戒皆生
T2121_.53.0256a16: 龍中。於我世中。九百九十億居家。鬪諍誹謗
T2121_.53.0256a17: 經戒死生龍中。今已有生者。以是之故。在大
T2121_.53.0256a18: 海中諸龍妻子眷屬不可稱計。我泥洹後多
T2121_.53.0256a19: 有惡優婆塞。違失禁戒當生龍中。或墮地獄

T2121_.53.0256a20:

出海龍王
經第二卷

T2121_.53.0256a21: 龍持戒至死不破四
T2121_.53.0256a22: 大力毒龍。以眼視人弱者即死。以氣嘘人強
T2121_.53.0256a23: 者亦死。時龍受一日戒。出家入林樹間思惟。
T2121_.53.0256a24: 坐久疲懈而睡。龍法眠時形如蛇状。七寶雜
T2121_.53.0256a25: 色。獵者見之驚喜言曰。以希有難得之皮。
T2121_.53.0256a26: 獻上國王。以爲船飾不亦宜乎。便以杖案其
T2121_.53.0256a27: 頭刀剥其皮。龍自念言。我力能傾國。此一小
T2121_.53.0256a28: 物豈能困我。我今以持戒故不計此身。當從
T2121_.53.0256a29: 佛語自忍。閉目不視閉氣不息。憐愍此人。爲
T2121_.53.0256b01: 持戒故一心受剥不生悔意。既以失皮赤肉
T2121_.53.0256b02: 在地。時日大熱宛轉土中。欲趣大水見諸小
T2121_.53.0256b03: 蟲來食其身。爲持戒故不復敢動。自思惟言。
T2121_.53.0256b04: 今我此身以施諸蟲。爲佛道故。今以肉施以
T2121_.53.0256b05: 充其身。後以法施以益其心。身乾命絶即生

T2121_.53.0256b06:

忉利天上

出大智論
第十四卷

T2121_.53.0256b07: 四大龍王患金翅請佛五
T2121_.53.0256b08: 有龍王。一名噏氣。二名大噏氣。三名能羅。
T2121_.53.0256b09: 四名無量色。白世尊曰。於此海中無數種龍。
T2121_.53.0256b10: 有四種金翅鳥常食海中諸龍。願佛擁護令
T2121_.53.0256b11: 得安隱不懷愁恐。世尊脱身皂衣告海龍王
T2121_.53.0256b12: 曰。汝當取是如來皂衣。分與諸龍皆令周遍。
T2121_.53.0256b13: 在大海中有値一縷者。金翅鳥王不能觸犯。
T2121_.53.0256b14: 佛所建立不可思議巍巍之徳其如斯矣。時
T2121_.53.0256b15: 海龍王即取佛衣而分與諸龍王。隨其所乏
T2121_.53.0256b16: 廣狹大小自然給與。其衣如故終不可盡。於
T2121_.53.0256b17: 時海龍王告諸龍王。當敬此衣如敬世尊。泥
T2121_.53.0256b18: 洹後供養舍利。一切衆具而以奉事世尊。四
T2121_.53.0256b19: 金翅鳥王聞佛所建惶懅。速疾往詣佛所前
T2121_.53.0256b20: 稽首足。何故世尊奪吾等食。佛言。都有四食。
T2121_.53.0256b21: 坐趣三處。何等四。一曰網獵禽獸殘害群畜
T2121_.53.0256b22: 殺生枉命以爲飮食。二曰執帶兵仗刀矛斫
T2121_.53.0256b23: 刺逼迫格射劫奪他財以用飮食。三曰慳貪
T2121_.53.0256b24: 諛諂亂犯禁邪見欺巧而以得食。四曰非師
T2121_.53.0256b25: 稱師。非世尊稱世尊。隨邪稱正。非寂志稱寂
T2121_.53.0256b26: 志。非清淨稱清淨。非梵行稱梵行。自稱詐求
T2121_.53.0256b27: 而以得食。是爲四食。坐趣地獄餓鬼畜生三
T2121_.53.0256b28: 惡之處。吾所説法除此四食。不當以養身害
T2121_.53.0256b29: 於衆生。欲自護身當護他人。所不當作愼勿
T2121_.53.0256c01: 爲也。爾時四金翅鳥王。各與千眷屬倶而白
T2121_.53.0256c02: 佛言。今日吾等自歸命佛及法衆僧。自首悔
T2121_.53.0256c03: 過前所犯殃。奉持禁戒從今日始。以無畏施
T2121_.53.0256c04: 一切龍王。擁護正法至佛法住將。從道法至

T2121_.53.0256c05:

于滅盡不違佛教

出海龍王
經第四卷

T2121_.53.0256c06: 蛇第二
T2121_.53.0256c07: 毒蛇捨金設會生忉利天一　一蛇首尾兩諍
T2121_.53.0256c08: 從尾則亡二　蛇龜蝦蟇遭飢相語三
T2121_.53.0256c09: 毒蛇捨金設會生忉利天＊一
T2121_.53.0256c10: 昔閻浮提有國名波羅奈。中有一人。特愛黄
T2121_.53.0256c11: 金。苦身營覓得七瓶金。埋内土中終不衣食。
T2121_.53.0256c12: 遇疾而亡。貪愛既重。轉身作一毒蛇。纒遶
T2121_.53.0256c13: 金瓶死已更生經數萬歳。後自思惟忽能醒
T2121_.53.0256c14: 悟。正當爲金受此惡報。當捨施福田求覓善
T2121_.53.0256c15: 處。時出路邊見婆羅門。便言。我有一瓶金託
T2121_.53.0256c16: 君飯諸衆僧。若不爲我我當殺君。婆羅門言。
T2121_.53.0256c17: 我能相爲。蛇出金與之。即持詣於伽藍。具以
T2121_.53.0256c18: 白僧。稱蛇欲設供意。僧許。持金付維那。維
T2121_.53.0256c19: 那經營設食日近。婆羅門以小阿翰提往至
T2121_.53.0256c20: 蛇所。蛇見歡喜。即盤阿翰提上。婆羅門以
T2121_.53.0256c21: &T073554;

覆之擔向寺所。路人見之多與財物送其
T2121_.53.0256c22: 家中。別剋一日。請諸賢聖僧設飯食。會竟。
T2121_.53.0256c23: 前至僧伽藍著衆僧前住街而立。令婆羅門
T2121_.53.0256c24: 次第行看。自以信心觀受食者。熟視不移。
T2121_.53.0256c25: 事訖蛇益懷敬心無厭足。僧食畢重爲説法。
T2121_.53.0256c26: 蛇并捨七瓶金將維那取以爲供養。即離惡形

T2121_.53.0256c27:

生忉利天

出賢愚經
第四卷

T2121_.53.0256c28: 一蛇首尾兩諍從尾則亡＊二
T2121_.53.0256c29: 昔有一蛇頭尾自諍。頭語尾曰。我應爲大。尾
T2121_.53.0257a01: 語頭曰。我應爲大。頭曰。我有耳能聽。有目能
T2121_.53.0257a02: 視。有口能食。行時在前。故可爲大。汝無此
T2121_.53.0257a03: 術。尾曰。我令汝去。故得去耳。若我以身遶
T2121_.53.0257a04: 木三匝。三日不已不得求食。飢餓垂死。頭語
T2121_.53.0257a05: 尾曰。汝可放之聽汝爲大。尾聞其言即時放
T2121_.53.0257a06: 之。復語尾曰。汝既爲大聽汝前行。尾在前行。
T2121_.53.0257a07: 未經數歩墜火坑而死
T2121_.53.0257a08: 蛇龜蝦蟇遭飢相語＊三
T2121_.53.0257a09: 昔有一蛇。與一蝦蟇一龜在一池中共作親
T2121_.53.0257a10: 友。其後池水竭盡。飢窮困乏無所控告。時蛇
T2121_.53.0257a11: 遣龜以呼蝦蟇言
T2121_.53.0257a12: 若遭貧窮失本心不惟本義食爲先
T2121_.53.0257a13: 蝦蟇曰　　汝持我聲以語蛇

T2121_.53.0257a14:

　　　　　蝦蟇終不到汝邊

出大智論
第十二卷

T2121_.53.0257a15: 龜第三
T2121_.53.0257a16: 盲龜値浮木孔一
T2121_.53.0257a17: 告諸比丘。如大海中有一盲龜。壽無量劫。百
T2121_.53.0257a18: 年一遇出頭。復有浮木正有一孔。漂流海浪
T2121_.53.0257a19: 隨風東西。盲龜百年一出得遇此孔至海東。
T2121_.53.0257a20: 浮木或至海西違繞亦爾。雖復差違或復相
T2121_.53.0257a21: 得。凡夫漂流五趣之海。還復人身甚難於此

T2121_.53.0257a22:

出雜阿含經
第十六卷

T2121_.53.0257a23: 魚第四
T2121_.53.0257a24: 百頭魚爲捕者所得聞其往縁漁人悟道
T2121_.53.0257a25: 一　三魚隨涛流入小涇二強得反一羸
T2121_.53.0257a26: 被縶二
T2121_.53.0257a27: 百頭魚爲捕者所得聞其往縁漁人悟道＊一」
T2121_.53.0257a28: 佛與諸比丘。向毘舍離。到黎越河。河邊有
T2121_.53.0257a29: 五百牧牛人五百捕魚人。佛去河不遠而坐
T2121_.53.0257b01: 止息。時捕魚人網得一魚。五百人挽不能使
T2121_.53.0257b02: 出。復喚牧牛之衆。千人併力得一大魚。身
T2121_.53.0257b03: 有百頭若干種類。驢馬駱駝虎狼猪狗猿猴
T2121_.53.0257b04: 狐狸如斯之屬。衆人甚怪競集看之。世尊尋
T2121_.53.0257b05: 時往至魚所。而問魚言。汝是迦毘梨不。如
T2121_.53.0257b06: 是三問皆答言是。復問。教化汝黨今在何
T2121_.53.0257b07: 處。答言。墮阿鼻地獄中。阿難曰。今者何故喚
T2121_.53.0257b08: 百頭魚爲迦毘梨。佛言。迦葉佛時有婆羅門。

T2121_.53.0257b09:

生一男兒。字迦毘梨。

梁言
黄頭

聰明博達。於種類

T2121_.53.0257b10: 中多聞第一。唯不如諸沙門輩。其父臨終慇
T2121_.53.0257b11: 懃約勅。汝愼莫與迦葉沙門講論道理。所以
T2121_.53.0257b12: 者何。沙門智深汝必不如。父沒之後其母問
T2121_.53.0257b13: 曰。汝本高明今頗更有勝汝者不。答言。沙
T2121_.53.0257b14: 門殊勝於我。母復問言。云何爲勝。答有疑往
T2121_.53.0257b15: 問佛能開解。彼若問我我不能答。母復告言。
T2121_.53.0257b16: 何以不學習其法。答言。敬學其法當作沙門。
T2121_.53.0257b17: 我是白衣何縁得學。母復告曰。僞作沙門學
T2121_.53.0257b18: 習已達還來在家。奉其母教而作比丘。經少
T2121_.53.0257b19: 時間讀誦三藏綜達義理。母問之曰。今得勝
T2121_.53.0257b20: 未。答言。學問中勝不如坐禪。何以知之。我問
T2121_.53.0257b21: 彼人悉能分別。彼人問我我不能知。因是事
T2121_.53.0257b22: 故未與他等。母復告曰。自今已往若共談論。
T2121_.53.0257b23: 儻不如時便可罵辱。迦毘梨言。出家沙門無
T2121_.53.0257b24: 復過罪。云何罵之。答曰。但罵卿當得勝。時
T2121_.53.0257b25: 迦毘梨不忍違母。後日更論理。若短屈即便
T2121_.53.0257b26: 罵言。汝等愚騃無所識別。劇於畜生。諸百獸
T2121_.53.0257b27: 頭皆用比之。如是非一。以是果報今受魚身
T2121_.53.0257b28: 而有百頭。阿難問佛。何時當脱此魚身。佛
T2121_.53.0257b29: 告阿難。此賢劫中千佛過去猶故不脱。爾時
T2121_.53.0257c01: 阿難及於衆人。聞佛所説。咸共同聲而作是
T2121_.53.0257c02: 言。身口意行不可不愼。時捕魚人及牧牛人
T2121_.53.0257c03: 等。一時倶共合掌向佛。求索出家淨修梵
T2121_.53.0257c04: 行。佛言善來。鬚髮自落法衣在體。爲説妙法

T2121_.53.0257c05:

成阿羅漢

出賢愚經
第十卷

T2121_.53.0257c06: 三魚隨涛流入小涇二強得反一羸被縶
T2121_.53.0257c07: ＊二
T2121_.53.0257c08: 南海卒涌驚涛浸潅。有三大魚流入小洲涇。
T2121_.53.0257c09: 自相謂言。我等厄此及曼水未減。宜可逆
T2121_.53.0257c10: 上還歸大海。復礙水洲不得越過。第一魚者
T2121_.53.0257c11: 盡力跳洲得度。次魚復憑草獲過。其第三
T2121_.53.0257c12: 魚氣力消竭。爲獵者得之。佛見而説頌曰
T2121_.53.0257c13: 是日已過命則隨減

T2121_.53.0257c14:

如少水魚斯有何樂

出出曜經
第十八卷

T2121_.53.0257c15: 蛤第五
T2121_.53.0257c16: 蛤聞甘露死生天上見佛得道一
T2121_.53.0257c17: 迦羅池中有一蛤。聞佛説法。即從池出入草
T2121_.53.0257c18: 根下。是時有一牧牛人。見大衆圍遶聽佛説
T2121_.53.0257c19: 法。往到佛所。欲聞法故以杖刺地。誤著蛤頭。
T2121_.53.0257c20: 蛤即命終生忉利天。見諸妓女娯樂音聲。尋
T2121_.53.0257c21: 即思惟。我先爲畜生。何因縁故生此天宮。即
T2121_.53.0257c22: 以天眼觀。先於池邊聽佛説法。以此功徳得
T2121_.53.0257c23: 此果報。時蛤天人即乘宮殿。往至佛所頭頂

T2121_.53.0257c24:

禮足。佛爲説法得須陀洹果

出善見此婆
沙第四卷

T2121_.53.0257c25: 穀賊第六
T2121_.53.0257c26: 穀賊天金藏以報穀主一
T2121_.53.0257c27: 昔有大家收穀千斛。埋著地中。前至春温
T2121_.53.0257c28: 開之取種。了不見穀。而有一蟲大如牛筥。
T2121_.53.0257c29: 無有手足亦無頭目如頑鈍肉。主人大小莫
T2121_.53.0258a01: 不怪之。出著平地。即問。汝是何等。終無所道。
T2121_.53.0258a02: 便以鐵錐刺一處。語曰。欲知我名者持我著
T2121_.53.0258a03: 大道旁。自當有名我者。於是擧著道邊。三日
T2121_.53.0258a04: 之中無能名者。次有數百乘黄馬車。衣服侍
T2121_.53.0258a05: 從皆黄。駐車而呼。穀賊汝何爲在是間。答曰。
T2121_.53.0258a06: 吾食人穀故持我著此。語極久便辭別去。主
T2121_.53.0258a07: 人問穀賊。向者是誰也。答言。是金寶之精。居
T2121_.53.0258a08: 在此西三百餘歩大樹下。有百石甕滿中金。
T2121_.53.0258a09: 主人即將數十人往掘即得甕金。家室歡喜
T2121_.53.0258a10: 輦載將歸。叩頭向穀賊。今日得金是大神
T2121_.53.0258a11: 恩。寧可留神共歸更設供養。穀賊曰。前食
T2121_.53.0258a12: 君穀不語姓字者。欲令君得是金報。今當轉

T2121_.53.0258a13:

行福於天下。不得復住。言竟忽然不見

出譬
喩經

T2121_.53.0258a14:

第二
卷

T2121_.53.0258a15: 蟲第七
T2121_.53.0258a16: &T022319;

中大蟲先世業縁＊一
T2121_.53.0258a17: 王舍城東南嵎有一 &T022319;

水。城内溝涜汚穢。
T2121_.53.0258a18: 屎尿盡趣其中。臭不可近。有一大蟲生 &T022319;

水
T2121_.53.0258a19: 内。身長數丈無有手足。而宛轉低仰戲 &T022319;

水
T2121_.53.0258a20: 中。觀者數千。阿難分衞見而往視。蟲即跳
T2121_.53.0258a21: 梁波浪動涌。具以啓佛。佛與諸比丘共詣池
T2121_.53.0258a22: 所。衆人見佛。各各念言。今日如來。當爲衆會
T2121_.53.0258a23: 説蟲本末以釋衆疑不當快乎。佛言。維衞佛
T2121_.53.0258a24: 泥洹後。時有塔寺。有五百比丘經過寺中。
T2121_.53.0258a25: 寺主見大歡喜。請留供養三月衆皆受請。寺
T2121_.53.0258a26: 主盡心供饌無有所遺。後五百商人入海採
T2121_.53.0258a27: 寶還過塔寺。見五百比丘精勤行道。並各發
T2121_.53.0258a28: 心。欣然共議。福田難遇當設薄供。便白寺主。
T2121_.53.0258a29: 寺主報言。我請三月更五日滿。乃得廣設。賈
T2121_.53.0258b01: 人言。吾等當去不得待竟。五百商人各捨一
T2121_.53.0258b02: 珠。得五百摩尼珠。以寄寺主。囑寺主言。日足
T2121_.53.0258b03: 以吾等珠供於僧衆。比丘言諾。即皆受之。後
T2121_.53.0258b04: 生不善心。圖欲獨取。卒不爲供。衆僧問言。
T2121_.53.0258b05: 主前賈客施珠應當設供。而發遣耶。寺主
T2121_.53.0258b06: 言。是施我耳。若欲奪吾糞可施汝。若不時
T2121_.53.0258b07: 去。劓汝手足投於糞坑。衆愍其癡默然各去

T2121_.53.0258b08:

出十卷譬喩
經第四卷

T2121_.53.0258b09: 虱第八
T2121_.53.0258b10: 虱依坐禪人約飮血有時節＊一
T2121_.53.0258b11: 過去久遠。應現如來滅度以後。像法之中有
T2121_.53.0258b12: 一坐禪比丘。獨在林中常患蟣虱。即便共約。
T2121_.53.0258b13: 我若坐禪汝宜默然。身隱寂住虱甚如法。於
T2121_.53.0258b14: 後一時。有一土蚤來至虱邊。問言。汝今云何
T2121_.53.0258b15: 身體肥盛。虱言。所依主人常修禪定。教我飮
T2121_.53.0258b16: 食時節。我如法行所以鮮肥。蚤言。我亦欲修
T2121_.53.0258b17: 習其法。虱言隨意。蚤聞血肉香即便食噉。比
T2121_.53.0258b18: 丘苦惱。即便脱衣以火燒之。坐禪比丘迦葉

T2121_.53.0258b19:

佛是。土蚤者提婆達多是。虱者我是

出報恩經
第四卷

T2121_.53.0258b20: 經律異相卷第四十八
T2121_.53.0258b21:
T2121_.53.0258b22:
T2121_.53.0258b23:
T2121_.53.0258b24:

T2121_.53.0258b25:

經律異相卷第四十九

地獄
部上

T2121_.53.0258b26: 　＊梁沙門＊僧旻＊寶唱＊等＊集　
T2121_.53.0258b27: 閻羅王等爲獄司往縁一　閻羅王三時受
T2121_.53.0258b28: 苦二　閻羅王問罪人三　十八地獄及獄
T2121_.53.0258b29: 主名字四　三十地獄及獄主名字五　五
T2121_.53.0258c01: 官禁人作罪六　始受地獄生七　應生天
T2121_.53.0258c02: 墮地獄臨終有迎見善惡處八　八王使者
T2121_.53.0258c03: 於六齋日簡閲善惡九　寒熱邊地地獄十
T2121_.53.0258c04: 　金剛山間八大地獄各有十六小獄十一
T2121_.53.0258c05: 　金剛山間別有十地獄十二
T2121_.53.0258c06: 閻羅王等爲獄司往縁一
T2121_.53.0258c07: 閻羅王者。昔爲毘沙國王。縁與維陀始王
T2121_.53.0258c08: 共戰。兵力不敵。因立誓願。願爲地獄主。臣佐
T2121_.53.0258c09: 十八人領百萬之衆頭有角耳皆悉忿懟。同
T2121_.53.0258c10: 立誓曰。後當奉助治此罪人。毘沙王者今閻
T2121_.53.0258c11: 羅是。十八人者諸小王是。百萬之衆諸阿傍

T2121_.53.0258c12:

是。隷北方毘沙門天王

出問地獄經淨度三昧經
云總治一百三十四地獄

T2121_.53.0258c13: 閻羅王三時受苦二
T2121_.53.0258c14: 閻浮提南有大金剛山。内有閻羅王宮。縱廣

T2121_.53.0258c15:

六千由旬

問地獄經云。住地獄間。
城縱廣三萬里金銀所成

晝夜三時有大

T2121_.53.0258c16: 銅 &T055114;

自然在前。若

入宮内。王見怖畏。捨出
T2121_.53.0258c17: 宮外。若 &T055114;

出宮外王入宮内。有大獄卒。臥王
T2121_.53.0258c18: 熱 &T055114;

上。鐵鉤擘口。洋銅潅之。從咽徹下無
T2121_.53.0258c19: 不燋爛。事竟還與婇人共相娯樂。彼諸大臣

T2121_.53.0258c20:

同受福者亦復如是

出長阿含
經十九卷

T2121_.53.0258c21: 閻羅王問罪人三
T2121_.53.0258c22: 有三使。一老。二病。三死。若有衆生三業行
T2121_.53.0258c23: 惡。身壞命終應墮地獄。王問言。汝是天使所
T2121_.53.0258c24: 召耶。王曰。汝見第一使者不。汝在人中。見頭
T2121_.53.0258c25: 白齒落目視矇矇。皮緩肌皺僂脊拄杖呻
T2121_.53.0258c26: 吟而行見此人不。罪人言見。王曰。汝何不自
T2121_.53.0258c27: 念。我亦當爾。罪人言。我時放逸不自覺知。王
T2121_.53.0258c28: 曰。今當令汝知放逸苦。非父母兄弟天帝先
T2121_.53.0258c29: 祖知識僮僕沙門等過。汝自作惡今當自受。

Footnote:

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