SAT DB

T2472_.78.0074b11:
T2472_.78.0074b12: No.2472
T2472_.78.0074b13: 胎藏界三部祕釋
T2472_.78.0074b14: 此界奧旨。特法賢徒皆所存也。問答試
T2472_.78.0074b15: 會釋之
T2472_.78.0074b16: 問。金剛界立五部定尊位。胎藏界立三部
T2472_.78.0074b17: 意何　答。金剛界除障成身自受法樂行相
T2472_.78.0074b18: 也。所以轉九識成五智故立五部也。胎
T2472_.78.0074b19: 藏界化度利生他受法樂行相也。所以立三
T2472_.78.0074b20: 部。開大定智悲三門。諸尊皆攝入三部。衆
T2472_.78.0074b21: 生悉引接三門。即佛部大定。蓮華部大悲。金
T2472_.78.0074b22: 剛部大智。故立三部也
T2472_.78.0074b23: 問。先就金剛界。轉九識成五智方如何　
T2472_.78.0074b24: 答。轉阿摩羅識成法界體性智。轉第八識
T2472_.78.0074b25: 成大圓鏡智。轉第七識成平等性智。轉第
T2472_.78.0074b26: 六識成妙觀察智。轉前五識成成所作智
T2472_.78.0074b27: 也
T2472_.78.0074b28: 問。爾此五智配五部方何　答。如次可配
T2472_.78.0074b29: 佛部･金剛部･寶部･蓮花部･羯磨部也
T2472_.78.0074c01: 問。爾此胎藏諸尊分三部方云何　答。中院
T2472_.78.0074c02: 佛部。觀音院蓮花部。薩埵院金剛部。此三院
T2472_.78.0074c03: 爲基。四方諸院皆隨各方攝屬。如此攝屬
T2472_.78.0074c04: 立三部也
T2472_.78.0074c05: 問。爾其攝屬方何　答。遍智院･釋迦院･文殊
T2472_.78.0074c06: 院･持明院･虚空藏院爲佛部也。地藏院爲
T2472_.78.0074c07: 蓮華部。除蓋障院爲金剛部。四方天衆爲三
T2472_.78.0074c08: 部護法也
T2472_.78.0074c09: 問。外院天等稱外金剛部。是可屬金剛部
T2472_.78.0074c10: 耶　答。一相可云爾。然而爾云時。唯護念
T2472_.78.0074c11: 金剛部。可不知餘二部。總一界護法。可通
T2472_.78.0074c12: 三部。謂外金剛部意者堅護義也
T2472_.78.0074c13: 問。如是攝屬意何　答。大底因近攝屬其
T2472_.78.0074c14: 中。又非無其意。遍智院。儀軌名一切佛
T2472_.78.0074c15: 心。豈非佛部哉。釋迦院文殊院其意顯也。
T2472_.78.0074c16: 釋迦文殊備八葉中。先以之可知。持明院
T2472_.78.0074c17: 是諸佛忿怒身也。尋其本覺何不佛部。虚
T2472_.78.0074c18: 空藏院。儀軌説虚空藏菩薩云。住清淨境

T2472_.78.0074c19:

界三昧説自心

云云

豈非清淨法身毘盧遮

T2472_.78.0074c20: 那佛部。又何無大悲定義乎。地藏菩薩是
T2472_.78.0074c21: 大悲尊。毎日現諸地獄助苦衆生。何不入
T2472_.78.0074c22: 大悲門蓮花部乎。除蓋障滅惡趣是智所爲
T2472_.78.0074c23: 也。何不入大智門金剛部乎。但四無量觀
T2472_.78.0074c24: 時。虚空藏菩薩爲悲無量心觀尊。又除蓋障

T2472_.78.0074c25:

菩薩。儀軌説云。住悲力三昧

云云

然則此兩

T2472_.78.0074c26: 院有可爲大悲門蓮華部之義。雖有如此
T2472_.78.0074c27: 之義。今意凡胎藏壇分三行。中爲佛部。右
T2472_.78.0074c28: 爲蓮花部。左爲金剛部也。隨即部部尊尊
T2472_.78.0074c29: 其意顯露也
T2472_.78.0075a01: 問。地藏菩薩。儀軌爲其院上尊説印眞言。
T2472_.78.0075a02: 而又儀軌其菩薩入觀音院意何　答。是其
T2472_.78.0075a03: 攝入之意也。以彼菩薩入其院。可知地藏
T2472_.78.0075a04: 院諸尊爲蓮華部也
T2472_.78.0075a05: 問。地藏院入蓮華部意爾也。餘三方院入
T2472_.78.0075a06: 二部義未分明。如何　答。凡法門中有影
T2472_.78.0075a07: 略説。覺一義准知也。然則以地藏菩薩入
T2472_.78.0075a08: 蓮花部之義。准可知餘三方院入二部之
T2472_.78.0075a09: 義。如此云影略之説也
T2472_.78.0075a10: 問。觀自在菩薩爲觀音院上尊。已説印眞
T2472_.78.0075a11: 言而位在八葉中。隨亦其處説印眞言。准
T2472_.78.0075a12: 彼地藏菩薩可爲佛部尊耶。如何　答。觀
T2472_.78.0075a13: 世音菩薩是已成之佛也。而依本誓現大悲
T2472_.78.0075a14: 菩薩。然則尋本覺爲佛部尊。可無難。尋
T2472_.78.0075a15: 本誓爲蓮花部尊。亦可無難。所以依本覺
T2472_.78.0075a16: 備八葉中。依本誓在觀音院。凡八葉中四
T2472_.78.0075a17: 菩薩本覺皆是佛也。觀音如此。普賢三世
T2472_.78.0075a18: 佛。文殊過去佛。彌勒未來佛也
T2472_.78.0075a19: 問。持明院忿怒尊中五大尊不具意何　答。
T2472_.78.0075a20: 五大尊是五部忿怒身也。今此界立三部無
T2472_.78.0075a21: 寶部･羯磨部故。無寶部忿怒軍荼利･羯磨
T2472_.78.0075a22: 部忿怒金剛夜叉也
T2472_.78.0075a23: 問。勝三世尊何佛忿怒身耶　答。此尊本覺
T2472_.78.0075a24: 難定難知。或儀軌降三世位置此尊説其
T2472_.78.0075a25: 眞言。或儀軌又同置其所號勝三世。其體
T2472_.78.0075a26: 如降三世令具八臂。其持物皆如降三世。
T2472_.78.0075a27: 或所降三世號勝三世。或所勝三世號降三
T2472_.78.0075a28: 世。然則二尊甚難別。可謂未決也。若一尊
T2472_.78.0075a29: 二臂八臂乎。如聖如意輪菩薩二臂六臂。又
T2472_.78.0075b01: 如聖觀音千手四十二手。又如馬頭明王二
T2472_.78.0075b02: 臂四八臂手。降勝二字意無差別。於謂
T2472_.78.0075b03: 同尊非無便宜。又明三昧耶形所二尊同｣
T2472_.78.0075b04: 問。若出一尊二體。不動尊二臂四臂何雙不
T2472_.78.0075b05: 出耶　答。四臂不動殊有説所。故此處不
T2472_.78.0075b06: 出。二臂降三世無他説所。故此處出也
T2472_.78.0075b07: 問。般若菩薩置忿怒尊中意何　答。忿怒身
T2472_.78.0075b08: 是降魔相也。以智惠力令降魔故。大惠金
T2472_.78.0075b09: 剛般若菩薩置忿怒尊中也
T2472_.78.0075b10: 問。金剛界四佛方皆是定。何故胎藏界改其
T2472_.78.0075b11: 方。東方阿閦佛號北方天鼓雷音佛。南方寶
T2472_.78.0075b12: 生佛號東方寶幢佛。北方不空成就佛號南
T2472_.78.0075b13: 方開敷華王佛。西方無量壽佛不改方耶　
T2472_.78.0075b14: 答。諸佛皆有方便。非實滅度於此土現滅
T2472_.78.0075b15: 度住他方。譬如釋迦如來於娑羅林現滅
T2472_.78.0075b16: 度常在靈鷲山。所以方所不定。爲顯此義
T2472_.78.0075b17: 各改方。西方阿彌陀如來壽命無量滅度無
T2472_.78.0075b18: 期。爲顯此義不改其方也
T2472_.78.0075b19: 問。大日經疏説天鼓佛無量壽佛之相云。
T2472_.78.0075b20: 此二佛亦作金色。稍閉目不視作寂滅

T2472_.78.0075b21:

三昧之形

云云

已云閉目＊不視作寂＊滅三

T2472_.78.0075b22: 昧之形。何云滅度無期耶　答。彼疏上文
T2472_.78.0075b23: 云。以衆生界無盡故。如來大悲方便亦無

T2472_.78.0075b24:

終盡。故名無量壽

云云

明滅度無期。但作

T2472_.78.0075b25: 寂＊滅三昧之形者。此二佛種子。五阿中第
T2472_.78.0075b26: 四第五阿字也。此二字共帶涅槃點。其字爲
T2472_.78.0075b27: 種子出生佛故云爾也
T2472_.78.0075b28: 問。無量壽佛滅度無期者。何有補處菩薩
T2472_.78.0075b29: 耶　答。三世佛儀式皆同。然則無量無邊阿
T2472_.78.0075c01: 僧祇劫之後。假現滅度相。即改處住在。彌
T2472_.78.0075c02: 可化度無量衆生故。可有補處菩薩爲
T2472_.78.0075c03: 表無量壽義。異餘方佛不改方也
T2472_.78.0075c04: 竊以。眞言密教勝利無窮。是早入佛界之
T2472_.78.0075c05: 門。直至菩提之道也。但雖受其法不
T2472_.78.0075c06: 識其義。如渡河人不知淺深。因茲傳
T2472_.78.0075c07: 授大師在世之日。閑暇相尋兩界奧旨。於
T2472_.78.0075c08: 此大師漸演其義之間。不經幾程遷
T2472_.78.0075c09: 化。佛子一嘆大師入滅。一思卑資不才。
T2472_.78.0075c10: 持法諸徳祕藏不陳。數年之嘆只在於斯。
T2472_.78.0075c11: 方今強勵愚情。靜迴微慮。金剛界趣密
T2472_.78.0075c12: &T047368;

成文。胎藏壇儀祕釋存義。皆是先師瀉
T2472_.78.0075c13: 瓶餘潤。數多妙理萬一覺知。抑先師瀉瓶
T2472_.78.0075c14: 器非成熟。密教法水受而難留。今之所述
T2472_.78.0075c15: 恐不協理。猶羞後哲。不得委談。努
T2472_.78.0075c16: 力努力
T2472_.78.0075c17: 胎藏界三部祕釋
T2472_.78.0075c18: 曳達摩等可以梵字書之。此偈置末。其
T2472_.78.0075c19: 意具如金剛界 &T047368;

奧述而已
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Footnote:

74 75 [行番号:有/無] [返り点:無/有] [CITE]