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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0734a01: 爾。便共詣水澡浴。著衣服已。護喜擧右手遙
T2122_.53.0734a02: 指示曰。如來精舍去是不遠。可共暫見。火
T2122_.53.0734a03: 鬘答曰。何用見此禿頭道人爲。何有佛道
T2122_.53.0734a04: 得。護喜便捉衣牽不去。火鬘便脱衣捨走。護
T2122_.53.0734a05: 逐後。捉腰帶挽曰。可暫共見佛便即還
T2122_.53.0734a06: 耶。火鬘復解帶捨走。曰我不欲見此禿頭沙
T2122_.53.0734a07: 門。護喜便撮其頭牽曰。爲一過見佛去來。爾
T2122_.53.0734a08: 時國諱捉人頭。捉者皆斬。火鬘驚怖。竊心念
T2122_.53.0734a09: 曰。此瓦師子分死捉我頭。此非小事。必當有
T2122_.53.0734a10: 好事乃使此人分死相捉。火鬘曰。汝放我頭。
T2122_.53.0734a11: 我隨子去。護喜即放。共詣佛所。護喜禮如來
T2122_.53.0734a12: 足於一面坐。火鬘直擧手問訊已便坐。護喜
T2122_.53.0734a13: 叉手白迦葉佛言。此火鬘者。多狩邑中太史
T2122_.53.0734a14: 之子。是我少時親友。然其不識三尊。不信
T2122_.53.0734a15: 三寶。願世尊開化愚冥使其信解。火鬘童子
T2122_.53.0734a16: 熟視世尊。從頭至足覩佛相好。威容巍巍諸
T2122_.53.0734a17: 根純淑調和。以三十二相嚴飾其體。八十種
T2122_.53.0734a18: 好以爲容儀。如娑羅樹華。身猶須彌。無能
T2122_.53.0734a19: 見頂。面如滿月。光如日明。身色如金。火鬘見
T2122_.53.0734a20: 佛相好。便心念曰。我梵讖記所載相好。今佛
T2122_.53.0734a21: 盡有。唯無二事。一陰馬藏相。二吐舌舐面相。
T2122_.53.0734a22: 於是説偈問曰
T2122_.53.0734a23:     所聞三十二 大士之相好
T2122_.53.0734a24:     於此人中尊 唯不覩二事
T2122_.53.0734a25:     豈有丈夫體 猶如馬藏不
T2122_.53.0734a26:     寧有廣長舌 覆面舐頭不
T2122_.53.0734a27:     願爲吐舌示 令我決狐疑
T2122_.53.0734a28:     我見乃當知 如經所載不
T2122_.53.0734a29: 於是如來便出廣長舌相。以覆其面上及肉
T2122_.53.0734b01: 髻。并覆兩耳。七過舐頭。縮舌入口。色光出照
T2122_.53.0734b02: 大千世界。蔽日月明乃至阿迦膩吒天。光還
T2122_.53.0734b03: 繞身七匝從頂上入。以神足力現陰馬藏相。
T2122_.53.0734b04: 令火鬘獨見。餘人不覩。火鬘童子具足見佛
T2122_.53.0734b05: 三十二相無一缺減。踊躍歡喜不能自勝。如
T2122_.53.0734b06: 來爲火鬘説法。止其三業令行菩薩行。火鬘
T2122_.53.0734b07: 即禮佛足長跪白言。我今懺悔。身不可行而
T2122_.53.0734b08: 行。口不可言而言。意不可念而念。願世尊受
T2122_.53.0734b09: 我此懺。從今已往不復敢犯。如此至三。迦葉
T2122_.53.0734b10: 如來默然受之。火鬘童子。護喜童子。倶禮拜
T2122_.53.0734b11: 退。後自尤責悔不早聞失於道利。於是火鬘
T2122_.53.0734b12: 童子説偈讃護喜曰
T2122_.53.0734b13:     仁爲我善友 法友無所貪
T2122_.53.0734b14:     導我以正道 是友佛所譽
T2122_.53.0734b15: 於後二人投佛出家受具足戒。佛語舍利弗。
T2122_.53.0734b16: 爾時火鬘童子者則我身是。火鬘父者今我
T2122_.53.0734b17: 父王眞淨是。爾時瓦師童子護喜者。我爲太
T2122_.53.0734b18: 子在宮居婇女時。至於夜半。作瓶天子。來
T2122_.53.0734b19: 語我言。日時已到。可出家去。爲道者是舍
T2122_.53.0734b20: 利弗。此護喜者頻勸我出家。是善知識也。我
T2122_.53.0734b21: 前向護喜作惡語道。迦葉佛禿頭沙門。何有
T2122_.53.0734b22: 佛道難得。以是惡言故。臨成佛時六年苦行。
T2122_.53.0734b23: 日食一麻一米大豆小豆。雖受辛苦於法無
T2122_.53.0734b24: 益。舍利弗。我六年苦行者償先縁對。畢已然
T2122_.53.0734b25: 後得佛。佛語舍利弗。汝觀如來衆惡已盡。諸
T2122_.53.0734b26: 天人神一切衆生皆欲度之。我猶不免宿對。
T2122_.53.0734b27: 況復愚冥未得道者。舍利弗。當護身三口四
T2122_.53.0734b28: 意三。當學如是。佛説先世因縁時。萬一千天
T2122_.53.0734b29: 子得須陀洹道。八千龍等皆受五戒。五千夜
T2122_.53.0734c01: 叉受三自歸。佛説是已。舍利弗及五百羅漢。
T2122_.53.0734c02: 阿耨大龍王八部鬼神。歡喜受行
T2122_.53.0734c03: 頌曰
T2122_.53.0734c04:     惟斯上哲 濫被謀枉 清濁難分
T2122_.53.0734c05:     善人惡網 幽顯冥知 眞僞鑒朗
T2122_.53.0734c06:     自觀業對 如空影響
T2122_.53.0734c07: 法苑珠林卷第五十九
T2122_.53.0734c08:
T2122_.53.0734c09:
T2122_.53.0734c10:
T2122_.53.0734c11: 法苑珠林卷第六十
T2122_.53.0734c12:  *西明寺沙門釋道*世撰 
T2122_.53.0734c13: 呪術篇第六十此有七部
T2122_.53.0734c14:   述意部 懺悔部 彌陀部 彌勒部
T2122_.53.0734c15: 觀音部 滅罪部 雜呪部
T2122_.53.0734c16: 述意部第一
T2122_.53.0734c17: 夫神呪之爲用也。拔曚昧之信心。啓正
T2122_.53.0734c18: 之明慧。裂重空之巨障。滅積劫之深痾。業既
T2122_.53.0734c19: 謝遣黒法潜形。所以累聖式陳。衆靈攸仰。故
T2122_.53.0734c20: 波旬奉呪於白樹。梵王顯儀於赤畿。七佛揚
T2122_.53.0734c21: 道於時縁。菩薩陳誠於法會。廣羅經
T2122_.53.0734c22: 難備焉。然陀羅尼者。西梵天音。東華人譯
T2122_.53.0734c23: 則云持也。誦持善不失。持惡不生。據斯以
T2122_.53.0734c24: 言。彌綸一化依法施行功用立驗。或碎石拔
T2122_.53.0734c25: 木。或移痛滅痾。隨聲發而苦除。逐音颺而
T2122_.53.0734c26: 事擧。或召集神鬼。或駕御虬龍。興雲布
T2122_.53.0734c27: 膏雨垂。呼策志而禎瑞集。感應不窮。其來
T2122_.53.0734c28: 久矣
T2122_.53.0734c29: 懺悔部第二
T2122_.53.0735a01: 述曰。夫呪是三世諸佛所説。若能至心受持。
T2122_.53.0735a02: 無不靈驗。比見道俗。雖有誦持無多功効。自
T2122_.53.0735a03: 無志誠謗言無徴。或有文字譌㬱。或有音韻
T2122_.53.0735a04: 不典。或飮噉酒肉。或雜食葷辛。或室宇汚
T2122_.53.0735a05: 穢。或浪談俗語。或衣服不淨。或處所不嚴。致
T2122_.53.0735a06: 令鬼神得便。翻受其殃。若欲懺悔先立道場。
T2122_.53.0735a07: 懸繒幡蓋燒衆名香。四門護淨禁止雜人。隨
T2122_.53.0735a08: 其出入毎須澡浴。多覓和香口内常含。
T2122_.53.0735a09: 殷重自責己躬。愧謝十方一切賢聖。然後
T2122_.53.0735a10: 普爲四生六趣。心心相續刹那匪懈。如是懇
T2122_.53.0735a11: 已定驗不疑。故菩薩善戒經云。菩薩爲破衆
T2122_.53.0735a12: 生種種惡故受持神呪。故有五法不得爲。一
T2122_.53.0735a13: 不食肉。二不飮酒。三不食五辛。四不婬。五不
T2122_.53.0735a14: 淨之家不在中食。菩薩具足如是五法。能大
T2122_.53.0735a15: 利益無量衆生。諸惡鬼神諸惡毒病無不能
T2122_.53.0735a16:
T2122_.53.0735a17: 千轉陀羅尼神呪。釋迦牟尼佛説
T2122_.53.0735a18: 此呪出於西梵由來盛傳。至隋大業初。東都
T2122_.53.0735a19: 雒陽翻經館笈多三藏。譯出此呪以惠遣學
T2122_.53.0735a20: 士。釋彦琮法師即傳譯之領袖也。初獲此
T2122_.53.0735a21: 本通布華夷。時有長安延興寺玄琬律師弘
T2122_.53.0735a22: 法寺靜琳法師等。並是道光日下徳振通賢。
T2122_.53.0735a23: 創獲流布洗蕩瑕累。即於別院仍建道場。毎
T2122_.53.0735a24: 至肇春爲受戒沙彌及餘道俗相續不絶。靈
T2122_.53.0735a25: 相重疊。至今五十餘年。時漸*譌㬱。恐後人
T2122_.53.0735a26: 不知本末。故委具述之。然大集諸經及陀羅
T2122_.53.0735a27: 尼集十卷。廣明雜呪。不煩具録。今且逐要時
T2122_.53.0735a28: 濟所須。意存滅罪除障。出四十餘首。除病濟
T2122_.53.0735a29: 貧護生延命雜術之徒。亦略述二十餘。或此
T2122_.53.0735b01: 處無文西域有本。三藏口傳。要用呪者。亦翻
T2122_.53.0735b02: 出三五。傳之流行。餘之不盡者冀尋大本。佛
T2122_.53.0735b03: 説呪曰
T2122_.53.0735b04: 南慕遏羅

奴箇
怛邏羊多
*反

T2122_.53.0735b05: *反南麼阿
羅耶阿
吠盧吉低濕吠邏夜菩
T2122_.53.0735b06:
薩哆皤
羊可
*反
摩訶薩埵婆*邪摩訶迦
T2122_.53.0735b07: 嚕膩拏儞
*反
迦夜羊可
*反
地可
*反
誓曳
誓曳誓夜
T2122_.53.0735b08: 羊可

&MT01412;許棄
奴棄
揄怛&MT01949;
邏迦
T2122_.53.0735b09:

邏磨邏哆都箇
邏哆邏遮章可
邏遮邏
T2122_.53.0735b10: 鉢邏
遮羅鉢邏遮羅器拏
器拏薩婆
T2122_.53.0735b11: 磨吠邏拏
儞迷婆伽都儞
*反
索訶
薩囉
T2122_.53.0735b12: 吠囉低薩婆
勃陀
吠盧吉低隻芻欹數

T2122_.53.0735b13: 嚧怛邏掲渠謁
邏拏
寔哈呼閤
輕長
迦夜
T2122_.53.0735b14: 沫奴比
闍夜那比 輸達儞 素嚕素嚕
T2122_.53.0735b15:  鉢邏鉢邏 素嚕素嚕薩婆勃陀頞地瑟恥
T2122_.53.0735b16: 上寄
蘇閤
婆訶達磨陀
石掲唎鞞馺婆
T2122_.53.0735b17: 訶阿羅婆

馺婆


薩婆達摩婆
T2122_.53.0735b18:
蒱達儞 馺婆訶
T2122_.53.0735b19: 此呪功能。千劫聚集業障一時誦已皆盡去
T2122_.53.0735b20: 盡。便獲千佛所集善根。當得背於千劫流轉
T2122_.53.0735b21: 中生老病死邊際。轉此生已見千轉輪王。欲
T2122_.53.0735b22: 生清淨佛國者。晝三夜三。一一時中各誦二
T2122_.53.0735b23: 十一遍。至二十一日。如其所欲即得如意。
T2122_.53.0735b24: 我見金色佛像菩薩形像。即是先相。命終已
T2122_.53.0735b25: 後便生菩薩大集會中
T2122_.53.0735b26: 彌陀部第三
T2122_.53.0735b27: 此阿彌陀呪若欲誦者。諸口傍字皆依本音
T2122_.53.0735b28: 轉。言之無口者依字讀。仍須師授之。聲韻合
T2122_.53.0735b29: 梵輕重得法。依之修行剋有靈驗
T2122_.53.0735c01: 謨菩陀夜藥可反
以下同
謨馱
T2122_.53.0735c02: 謨僧伽夜那阿弭多婆
T2122_.53.0735c03: 丁可
他伽多夜阿囉訶三藐三
T2122_.53.0735c04: 陀夜跢姪他地也反
下同
弭唎羝阿弭唎
T2122_.53.0735c05: 都婆鼙善迷反
以下同
弭唎跢三婆鼙阿
T2122_.53.0735c06: 唎*跢鼻菩弭
囒羝伽弭儞那稽
T2122_.53.0735c07: 居移
都儞
薄可
皤波
T2122_.53.0735c08: 跛叉楚我
焔迦一切惡
業盡也
娑婆訶公可
T2122_.53.0735c09: 此之神呪先已流行。功能利益不可説盡。於
T2122_.53.0735c10: 晨朝時用楊枝淨口散華燒香。佛像前胡跪
T2122_.53.0735c11: 合掌。口誦七遍。若二七三七遍。滅四重五逆
T2122_.53.0735c12: 等罪。現身不爲諸横所惱。命終生無量壽國。
T2122_.53.0735c13: 又此呪能轉女身令成男子。今別勘梵本。并
T2122_.53.0735c14: 問眞婆羅門僧等。此呪威力不可思議。但旦
T2122_.53.0735c15: 暮午時各誦一百遍。能滅四重五逆。拔一切
T2122_.53.0735c16: 罪根得生西方。若能精誠滿二十萬遍。則菩
T2122_.53.0735c17: 芽生得不退轉。誦滿三十萬遍。則面見阿
T2122_.53.0735c18: 彌陀佛。決定得生安樂淨土。又陀羅尼雜集
T2122_.53.0735c19: 經云。爾時世尊告諸比丘。今當爲汝演説。西
T2122_.53.0735c20: 方安樂世界今現有佛號阿彌陀。若有四衆
T2122_.53.0735c21: 能正受持彼佛名號。以此功徳臨欲終時。阿
T2122_.53.0735c22: 彌陀佛即與大衆。往此人所令其得見。見已
T2122_.53.0735c23: 尋生慶悦倍増功徳。以是因縁。所生之處永
T2122_.53.0735c24: 離胞胎穢欲之形。純處鮮妙寶蓮華中。自然
T2122_.53.0735c25: 化生具大神通。十方河沙諸佛。皆共讃彼安
T2122_.53.0735c26: 樂世界。所有佛法不可思議。神通現化種種
T2122_.53.0735c27: 方便不可思議。若有能信如是之事。當知是
T2122_.53.0735c28: 人不可思議。所得業報亦不可思議。其國號
T2122_.53.0735c29: 曰清泰。聖王所住。其城縱廣十千由旬。於中
T2122_.53.0736a01: 充滿刹利之種。阿彌陀佛父名月上轉輪聖
T2122_.53.0736a02: 王。其母名曰殊勝妙顏。子名月明。奉事弟子
T2122_.53.0736a03: 名無垢稱。智慧弟子。名曰慧光。神足精勤。
T2122_.53.0736a04: 名曰大化。爾時魔王。名曰無勝。有提婆達多。
T2122_.53.0736a05: 名曰勝寂。阿彌陀佛與大比丘六萬人倶。若
T2122_.53.0736a06: 有受持彼佛名號。堅固其心憶念不忘。十日
T2122_.53.0736a07: 十夜除捨散亂。精勤修集念佛三昧。受持讀
T2122_.53.0736a08: 誦此鼓音聲王大陀羅尼。十日十夜六時專
T2122_.53.0736a09: 念。五體投地禮敬彼佛。堅固正念悉除散亂。
T2122_.53.0736a10: 若能令心念念不絶。十日之中必得見彼阿
T2122_.53.0736a11: 彌陀佛。并見十方世界如來及所住處。唯除
T2122_.53.0736a12: 重障鈍根之人。於今少時所不能覩。一切諸
T2122_.53.0736a13: 善皆悉迴向願得往生安樂世界。垂終之日。
T2122_.53.0736a14: 阿彌陀佛與諸大衆現其人前。安慰稱善。是
T2122_.53.0736a15: 人即時甚生慶悦。以是因縁。如其所願尋得
T2122_.53.0736a16: 往生。佛告諸比丘。何等名爲鼓音聲王大陀
T2122_.53.0736a17: 羅尼。吾今當説。汝等善聽。唯然受教。於時世
T2122_.53.0736a18: 尊即説呪曰
T2122_.53.0736a19: 多伏咃婆離阿婆離娑摩婆羅尼地奢
T2122_.53.0736a20: 昵闍多禰筏耶昵*筏仚闍羅婆
T2122_.53.0736a21: 羅車馱禰宿佉波啼昵地奢阿彌多由婆
T2122_.53.0736a22:
阿彌多蛇波波羅
娑陀禰
涅浮提
T2122_.53.0736a23: 迦舍昵浮陀
阿迦舍昵提奢
阿迦舍昵闍
T2122_.53.0736a24:
阿迦舍久舍離
阿迦舍達奢尼
阿迦
T2122_.53.0736a25: 舍提咃禰
留波昵提奢二十
遮埵唎達摩波
T2122_.53.0736a26: 婆陀禰二十
遮埵唎阿利蛇娑帝蛇波羅娑
T2122_.53.0736a27: 陀禰二十
遮埵唎末伽婆那波羅娑陀禰二十
T2122_.53.0736a28: 羅毘梨耶波羅娑陀禰二十
達摩呻他禰二十
T2122_.53.0736a29: 舍離二十
久舍羅昵提奢二十
久舍羅波羅啼
T2122_.53.0736b01: 咃禰二十
佛陀久舍離
毘佛陀波羅波斯三十
T2122_.53.0736b02: 達摩迦羅禰三十
昵專啼三十
昵浮提三十
毘摩
T2122_.53.0736b03: 三十
毘羅闍三十
羅闍三十
羅斯三十
羅娑
T2122_.53.0736b04: 三十
羅婆伽羅婆離
羅娑伽羅阿地咃禰四十
T2122_.53.0736b05: 久舍離四十
波羅啼久舍離四十
毘久舍離四十
T2122_.53.0736b06: 咃啼四十
修陀多至啼四十
修波羅舍多至啼
T2122_.53.0736b07: 修波羅啼癡啼四十
修離四十
修目仚
達咩
T2122_.53.0736b08: 五十
達達咩五十
離婆五十
遮婆離五十
&T072933;舍婆
T2122_.53.0736b09: 五十
佛陀迦舍昵裘禰五十
佛陀迦舍裘禰
T2122_.53.0736b10: 娑婆訶五十
T2122_.53.0736b11: 此是阿彌陀鼓音聲王大陀羅尼。若有比丘
T2122_.53.0736b12: 比丘尼清信士女。常應至誠受持讀誦如説
T2122_.53.0736b13: 修行。行此持法。當處閑寂洗浴其身著新淨
T2122_.53.0736b14: 衣飮食白素不噉酒肉及以五辛。當修梵行。
T2122_.53.0736b15: 以好香華供養阿彌陀如來及佛道場大菩薩
T2122_.53.0736b16: 衆。常應如是專心繋念發願求生安樂世界。
T2122_.53.0736b17: 精勤不怠。如其所願必得往生
T2122_.53.0736b18: 彌勒部第四
T2122_.53.0736b19: 七佛所説神呪經云。爾時文殊師利菩薩所
T2122_.53.0736b20: 説陀羅尼。名閻摩兜晋言解衆
繋縛
現在病苦悉得
T2122_.53.0736b21: 消除。能却障道拔三毒箭。九十八使漸漸消
T2122_.53.0736b22: 除。滅度三有流。現身得道。即説呪曰
T2122_.53.0736b23: 支不多奈帝 閻浮支奈帝 蘇車不支奈帝
T2122_.53.0736b24:  杌耆不支奈帝 烏蘇多支奈帝 娑遮不
T2122_.53.0736b25: 支奈帝 閻摩頼長支奈帝 阿恕婆頼長支
T2122_.53.0736b26: 奈帝 恕波帝支奈帝莎訶
T2122_.53.0736b27: 誦此呪三遍。縷五色結作二結繋項。此陀羅
T2122_.53.0736b28: 尼。四十二億諸佛所説。若諸行人能書寫讀
T2122_.53.0736b29: 誦此呪者。現世當爲千佛所護。此人命終
T2122_.53.0736c01: 後不墮惡道。當生兜率天上面覩彌勒。又有
T2122_.53.0736c02: 衆生能修行此呪者。斷食七日純服牛乳。中
T2122_.53.0736c03: 時一食更無雜食。一日夜六時懺悔。先所作
T2122_.53.0736c04: 億千姟劫所有重罪。一時都盡。得見千佛手
T2122_.53.0736c05: 摩其頭即與授記。宿罪殃惡悉滅無餘
T2122_.53.0736c06: 願見彌勒佛呪西國三藏
口授得之
T2122_.53.0736c07: 南無彌帝隷耶夜 菩提薩埵夜 哆&MT01951;
T2122_.53.0736c08:  彌帝隸彌帝隸 彌哆囉摩那栖 彌哆囉
T2122_.53.0736c09:  三皤鞞 彌哆嚕皤鞞 莎婆訶
T2122_.53.0736c10: 觀音部第五
T2122_.53.0736c11: 觀世音隨心呪
T2122_.53.0736c12: 南無曷囉&MT04502;那 怛囉夜 南無阿利耶 嘙
T2122_.53.0736c13: 盧吉帝 濕嘙囉耶 菩提薩埵耶 摩訶菩
T2122_.53.0736c14: 提 薩埵耶 摩訶迦嚧膩迦耶 怛*&MT01951;
T2122_.53.0736c15: 多利多利 咄多利 咄咄多利咄利 薩婆
T2122_.53.0736c16:
T2122_.53.0736c17: 請觀世音大勢至菩薩呪法
T2122_.53.0736c18: 陀羅尼呪經云。佛在舍衞國。時有夜叉五頭。
T2122_.53.0736c19: 面黒如墨。而有五眼。拘牙上出。吸人精氣。
T2122_.53.0736c20: 眼赤如血兩耳出膿。鼻中流血。舌噤無聲。食
T2122_.53.0736c21: 化麁澁六識閉塞。爲鬼所致人民被害。以命
T2122_.53.0736c22: 投佛。遂令請觀世音菩薩除去毒害。一名請
T2122_.53.0736c23: 觀世音菩薩消伏毒害陀羅尼呪經。此乃南
T2122_.53.0736c24: 宋時外國舶主竺難提譯出。經云。一切衆
T2122_.53.0736c25: 生有三毒畏。死畏病畏破梵行畏。作十惡業
T2122_.53.0736c26: 牢獄繋閉水火鬼神所逼惱畏。皆當歸依觀
T2122_.53.0736c27: 世音菩薩。是故娑婆世界皆號爲施無畏者。
T2122_.53.0736c28: 有灌頂章句陀羅尼神呪。畢定吉祥。聞者獲
T2122_.53.0736c29: 益。若欲誦者。持齋奉戒不往女人穢念室處。
T2122_.53.0737a01: 唯專念十方諸佛及七佛觀世音菩薩。一心
T2122_.53.0737a02: 誦持。現身得見觀世音菩薩。諸願成就。後生
T2122_.53.0737a03: 佛前。長與苦別。或於三七日七七日。初立道
T2122_.53.0737a04: 場應六齋日。建首莊嚴香泥塗地。懸諸幡蓋
T2122_.53.0737a05: 安佛南向。觀世音像別置東向。日別楊枝淨
T2122_.53.0737a06: 水燒香散華。行者當十人已還作之。恐多嬈
T2122_.53.0737a07: 亂。應西向席地。地若卑濕安低脚床。當脱淨
T2122_.53.0737a08: 衣左右出入洗浴竟著淨衣服。當日日盡力
T2122_.53.0737a09: 供養。若不辦者。初日不可無施。既安畢已各
T2122_.53.0737a10: 執香鑪。一心一意向彼西方。五體投地使明
T2122_.53.0737a11: 了音聲者唱。請十方七佛觀音大勢至菩薩
T2122_.53.0737a12: 等。我今已具楊枝淨水。惟願大慈哀愍攝受。
T2122_.53.0737a13: 願救我厄。放大光明滅除癡闇。來至我所施
T2122_.53.0737a14: 我大樂。我今稽首歸依奉請如是
三説
後復一心清
T2122_.53.0737a15: 淨其意。專念西方觀音大勢至。誦呪七遍云」
T2122_.53.0737a16: &MT01077;陀 烏呼膩 摸呼膩 閻婆膩 耽婆
T2122_.53.0737a17: 膩 安荼詈 般荼詈 首埤帝 般荼囉
T2122_.53.0737a18: 婆私膩 多咥他 寐梨 鞮首梨 迦波
T2122_.53.0737a19: 梨 佉鞮端耆 旃陀梨 摩登耆勒叉勒叉
T2122_.53.0737a20: 薩婆薩埵 薩婆邪啤 娑訶
T2122_.53.0737a21: 多荼咃 伽帝伽帝 膩伽帝 修留修留毘
T2122_.53.0737a22:  勒叉勒叉 薩婆薩埵 薩婆婆耶啤 
T2122_.53.0737a23:
T2122_.53.0737a24: 若能潔淨身心善誦此呪。感得觀音大勢。大
T2122_.53.0737a25: 慈大悲游戲神通。來於五道。常以善習普救
T2122_.53.0737a26: 一切。離生死苦得安樂處。脱諸煩惱到涅槃
T2122_.53.0737a27:
T2122_.53.0737a28: 第二更稱三寶名字。誦破惡業障罪呪云
T2122_.53.0737a29: 南無佛陀 南無達摩 南無僧伽 南無觀
T2122_.53.0737b01: 世音 菩提薩埵 摩訶菩提薩埵
T2122_.53.0737b02: 大慈大悲惟願愍我救護苦惱。亦救一切怖
T2122_.53.0737b03: 畏衆生令得大護
T2122_.53.0737b04: &MT01042;咃 阿呼膩 摸呼膩 閻浮膩 耽
T2122_.53.0737b05: 婆膩 阿婆熙虚祇
 摸呼膩 分荼梨 般荼
T2122_.53.0737b06: 梨 輪鞞帝 婆私膩 休樓休樓 分荼梨
T2122_.53.0737b07:  兜樓兜樓 般荼梨周樓周樓 般荼梨
T2122_.53.0737b08: 豆富豆富 般荼囉 婆私膩 矧墀直資
跈墀
T2122_.53.0737b09: 乃軫
膩跈墀 薩婆訶婆耶羯多 薩婆常婆
T2122_.53.0737b10: 娑陀 阿婆耶 卑離陀閉殿娑訶
T2122_.53.0737b11: 佛言。若四部弟子受持觀世音菩薩名。誦此
T2122_.53.0737b12: 神呪一遍至七七遍。身心安隱。一切業障如
T2122_.53.0737b13: 火燒薪永盡無餘。乃至三毒亦得消伏。如經
T2122_.53.0737b14: 廣説
T2122_.53.0737b15: 第三更稱三寶名誦六字章句呪云
T2122_.53.0737b16: &MT01042;咃 安陀詈 般質雌 難多詈 婆伽
T2122_.53.0737b17: 詈 阿盧禰 薄鳩詈 莫鳩隷 兜毘隷
T2122_.53.0737b18: 娑訶
T2122_.53.0737b19: 佛言。若四部弟子受諸苦惱。一日至十日。一
T2122_.53.0737b20: 月至五月。淨心係念歸依三寶。三稱觀世音
T2122_.53.0737b21: 名誦持此呪。一切禍對無不遠離解脱衆惱。
T2122_.53.0737b22: 今世受樂後生見佛。此呪乃是十方三世諸
T2122_.53.0737b23: 佛所説。常爲諸佛諸大菩薩之所護持。若有
T2122_.53.0737b24: 聞者如説修行。罪垢消滅。現身得見八十億
T2122_.53.0737b25: 佛。皆來授手。即得無忘旋陀羅尼。若有宿罪
T2122_.53.0737b26: 及現造惡極重業者。夢中得見觀世音菩薩。
T2122_.53.0737b27: 如大猛風吹於重雲。得離罪業生諸佛前
T2122_.53.0737b28: 第四更爲説灌頂吉祥陀羅尼呪云
T2122_.53.0737b29: &MT01042;咃 烏耽毘詈 兜毘詈 耽埤 波羅
T2122_.53.0737c01: 耽埤 捺吒 修柰吒 枳拔吒 牟那
T2122_.53.0737c02: 三摩*邪檀提 膩羅 枳尸 婆羅鳩卑 烏
T2122_.53.0737c03: 詈 攘瞿詈娑訶
T2122_.53.0737c04: 若有男子女人。聞是經呪。受持書寫讀誦解
T2122_.53.0737c05: 説。即超越無量阿僧祇劫生死之罪。消伏毒
T2122_.53.0737c06: 害不與禍對。乃至具足善根生淨佛國。案西
T2122_.53.0737c07: 域傳。南海之濱有山寺。觀世音菩薩常止其
T2122_.53.0737c08: 中。隨有念者隨應如響無不感赴。若至山寺
T2122_.53.0737c09: 斷食七日。即見聖者親爲説法。良以斷食心
T2122_.53.0737c10: 猛故使感見通明。如上行法斷食亦爾◎
T2122_.53.0737c11: 滅罪部第六
T2122_.53.0737c12: 東方最勝燈王如來經云。東方去此百千億
T2122_.53.0737c13: 佛刹過已。有一佛刹。名無邊華世界。彼世界
T2122_.53.0737c14: 中。有一佛名最勝燈王如來。現在逍遙説法。
T2122_.53.0737c15: 遣二菩薩來此娑婆世界。一名大光菩薩。二
T2122_.53.0737c16: 名甘露光菩薩。佛言。汝等二菩薩往向娑婆
T2122_.53.0737c17: 世界。彼有一佛名釋迦牟尼。將此陀羅尼章
T2122_.53.0737c18: 句説。爲諸衆生故。安樂故。功徳故。増益故。
T2122_.53.0737c19: 名聞故。生力故。隨所意行故。所受樂故。不擾
T2122_.53.0737c20: 亂故。不殺衆生故。爲&T016508;護故。而説呪曰
T2122_.53.0737c21: 地也
他優波差泥 覩*差泥 羅叉
T2122_.53.0737c22: &T072933;瞿 波多*曳波囉闍婆隷闍*婆*
T2122_.53.0737c23: 闍婆隷摩*訶闍婆隷 闍婆楞伽帝 闍
T2122_.53.0737c24: 婆隷闍婆梨尼 摩訶闍婆梨尼
T2122_.53.0737c25: 闍婆囉木仚娑利 摩娑利 阿迦 *隷摩
T2122_.53.0737c26: 迦*隷阿*
*上仚那*仚娑*
T2122_.53.0737c27: 隷 摩訶娑婆隷 三婆離 郁句 目句
T2122_.53.0737c28: 三摩帝 摩訶三摩帝帝 三摩帝 摩訶三
T2122_.53.0737c29: 摩帝 摩訶闍婆隷 娑曳 娑羅彌 目句
T2122_.53.0738a01: 奢彌 摩訶奢彌 三摩弟 摩訶三摩*弟
T2122_.53.0738a02: 三目避 毘目避 阿囉細 摩訶阿羅細
T2122_.53.0738a03: 摩那*細 摩那細 摩那細啼卑底 莎
T2122_.53.0738a04: 婆訶
T2122_.53.0738a05: 爾時彼二菩薩受持此陀羅尼已。譬如壯士
T2122_.53.0738a06: 屈申臂頃。至釋迦牟尼所。恭敬禮已。具申
T2122_.53.0738a07: 來意作是言。或被諸鬼神惱害。或被諸雜毒
T2122_.53.0738a08: 虫害。或蠱道病。或有死屍病。或有熱病自
T2122_.53.0738a09: 餘種種擾亂鬼病。而最勝燈王如來遣我等
T2122_.53.0738a10: 將此陀羅尼呪來。爲諸衆生作利益故。而説
T2122_.53.0738a11: 前呪。爾時佛告阿難言。汝持此呪爲他解説
T2122_.53.0738a12: 宣通流布。佛出世難値。此呪復甚難聞。若有
T2122_.53.0738a13: 人能受持此陀羅尼者。火不能燒。刀仗不
T2122_.53.0738a14: 傷。諸毒不害。縣官不殺。梵天不恚。彼人七世
T2122_.53.0738a15: 常知宿命。此呪過去七十七億諸佛所説。若
T2122_.53.0738a16: 有人毀謗此呪者。即是毀謗彼等諸佛。若有
T2122_.53.0738a17: 鬼神不敬重此呪者。或與我奪某甲威力者。
T2122_.53.0738a18: 或已呪奪不還者。彼鬼神頭破作七分
T2122_.53.0738a19: 爾時釋迦牟尼佛告諸比丘。我今亦説陀羅
T2122_.53.0738a20: 尼章句。爲利益衆生故。増長功徳故。増長威
T2122_.53.0738a21: 徳故。増長色故。増長名聞故。増長力故。隨意
T2122_.53.0738a22: 受樂故。隨行受安樂故。不擾亂故。不殺害故。
T2122_.53.0738a23: 守護故。而説呪曰
T2122_.53.0738a24: &MT01042;他阿知跋知
T2122_.53.0738a25: 吒羅 跋泥 恀羅跂泥
T2122_.53.0738a26:  覩多羅曳阿羅婆枳 吒 枳吒荼枳羅
T2122_.53.0738a27: 婁迷呼盧迷娑隷摩訶娑隷差迷 摩訶差
T2122_.53.0738a28: 迷梨隷 嗘隷 &MT01954;隷嗘虚爾
隸 寐隸 伊
T2122_.53.0738a29: 尸隸尸隷 尸尸利尸羅跋知
T2122_.53.0738b01: 滯那滯倶那滯頗那跋帝波那跋
T2122_.53.0738b02: 阿迦細摩迦細迦細迦娑迦細頗細頗
T2122_.53.0738b03: 頗細摩訶頗娑頗細伊泥寐泥多恀
T2122_.53.0738b04: 多恀波多恀多婆多恀莎婆訶
T2122_.53.0738b05: 爾時佛告阿難。汝持此呪爲他解説宣通流
T2122_.53.0738b06: 布。佛告阿難。聞此陀羅尼復倍甚難。若有人
T2122_.53.0738b07: 能受此呪。復倍爲難。若有人能受持讀誦。能
T2122_.53.0738b08: 爲他人宣通解説。彼人能知未來二十一世
T2122_.53.0738b09: 之事。此陀羅尼過去九十九億諸佛所説。若
T2122_.53.0738b10: 有人毀謗不信行者。彼人則爲毀謗過去諸
T2122_.53.0738b11: 佛。若有人受持此呪。結戒守護作法。尚能令
T2122_.53.0738b12: 彼枯樹生枝柯華葉果子。何況有識衆生受
T2122_.53.0738b13: 持此呪而不差者。無是處耶。歸命一切諸佛。
T2122_.53.0738b14: 願我成就此呪。莎婆訶
T2122_.53.0738b15: 爾時世尊復説呪曰
T2122_.53.0738b16: 姪他 阿嘖悼階
婆嘖 吒稽吒囉稽
T2122_.53.0738b17: 吒嚧末底 覩嚧末底 兜隷 覩羅兜隷婆
T2122_.53.0738b18: 隷娑隷 覩隷 度隷 度度隷蘇隷婆
T2122_.53.0738b19:  哂哂婆哂利 溪利 畢利 底利 莎
T2122_.53.0738b20: 婆訶
T2122_.53.0738b21: 爾時世尊告阿難言。若有人受持此呪爲他
T2122_.53.0738b22: 宣通。彼人得知二十八世之事。此陀羅尼過
T2122_.53.0738b23: 殑伽河沙諸佛所説。若有人毀謗此呪。則
T2122_.53.0738b24: 是毀謗彼等諸佛。則爲捨彼諸佛。一切諸天
T2122_.53.0738b25: 龍鬼神縣官劫賊諸毒蠱等。皆不能害。一切
T2122_.53.0738b26: 諸惡疾病亦不能害。唯除宿殃所造業報
T2122_.53.0738b27: 功徳廣
説在經
T2122_.53.0738b28: 大方等經七佛説滅罪呪
T2122_.53.0738b29: 離婆離婆帝 &MT01941;&MT01941;呵帝 陀羅離帝 尼
T2122_.53.0738c01: 呵羅帝 毘摩離帝莎訶
T2122_.53.0738c02: 右此二呪。諸佛共説功能利益滅罪除障備
T2122_.53.0738c03: 在經文。不具*説
T2122_.53.0738c04: 新翻大般若經第五百七十一第六分云
T2122_.53.0738c05: 爾時最勝天王復白佛言。諸菩薩摩訶薩行
T2122_.53.0738c06: 般若波羅蜜多。修何等行護持正法。佛告最
T2122_.53.0738c07: 勝。天王當知。若菩薩摩訶薩行深般若波羅
T2122_.53.0738c08: 蜜多。行不違言。尊重師長隨順正法。調柔志
T2122_.53.0738c09: 性純質諸根寂靜。遠離一切惡不善行。修習
T2122_.53.0738c10: 善根名護正法。天王當知。若諸菩薩摩訶薩
T2122_.53.0738c11: 行深般若波羅蜜多。修身語意三業慈悲。不
T2122_.53.0738c12: 拘利譽持戒清淨。遠離諸見。名護正法。天王
T2122_.53.0738c13: 當知。若菩薩摩訶薩行深般若波羅蜜多。心
T2122_.53.0738c14: 不隨愛恚怖癡行。名護正行。修習慚愧。名護
T2122_.53.0738c15: 正法。説法修行皆如所聞。名護正法。天王當
T2122_.53.0738c16: 知。三世諸佛爲護正法説陀羅尼。&T016508;護天王
T2122_.53.0738c17: 及人王等。令護正法久住世間。與諸有情作
T2122_.53.0738c18: 大饒益。陀羅尼曰
T2122_.53.0738c19: 呾姪他 阿虎洛 尼洛罰底丁履反
下同
虎剌
T2122_.53.0738c20: 去聲呼
下同
窶荼者遮者遮 折支熱
尼 阿奔
T2122_.53.0738c21: 音聲
若刹多刹多刹延多刹也莎訶陵末尼
T2122_.53.0738c22: 羯洛 鄔魯 鄔魯罰底迦 邏跋底迦 阿
T2122_.53.0738c23: 鞞奢底尼 莎剌尼杜闍 杜闍末底 阿罰
T2122_.53.0738c24: 始尼罰尸罰多罰多奴娑理尼 部多奴悉沒
T2122_.53.0738c25: 栗底 提罰多奴 悉沒栗底 莎訶
T2122_.53.0738c26: 天王當知。此大神呪能令一切人非人等皆
T2122_.53.0738c27: 得安樂。此大神呪三世諸佛爲護正法。及護
T2122_.53.0738c28: 一切人非人等令得安樂。以方便力而當説
T2122_.53.0738c29: 之。是故天王及人王等。爲護正法久住世故。
T2122_.53.0739a01: 自身眷屬得安樂故。國土有情無災難故。各
T2122_.53.0739a02: 應精勤至誠誦念。如是則令怨敵災難魔事
T2122_.53.0739a03: 法障皆悉銷滅。由斯正法久住世間。與諸有
T2122_.53.0739a04: 情作大饒益。云云
T2122_.53.0739a05: 五百七十八第一般若理趣分云云。爾時如
T2122_.53.0739a06: 來即説神呪
T2122_.53.0739a07: 納慕薄伽筏帝鉢剌壤波囉預多曳薄底
T2122_.53.0739a08: 丁履

羅曳罨跛履弭多窶*拏曳
T2122_.53.0739a09: 薩縛呾他掲多跛履布視多曳薩縛呾他
T2122_.53.0739a10: 掲多奴壤多壤多邲壤多曳怛姪他
T2122_.53.0739a11: &T004197;第反
下同
鉢剌&T004197;莫訶鉢剌&T004197;鉢剌壤
T2122_.53.0739a12: 婆娑羯囇鉢剌壤路迦羯囇
案馱迦囉毘
T2122_.53.0739a13: 談末埿
悉遞
蘇悉遞
悉殿都漫薄伽筏
T2122_.53.0739a14:
薩防伽孫達囇
薄底筏&MT01809;
鉢剌娑
T2122_.53.0739a15: 履多喝悉帝
參磨涇嚩娑羯囇
勃陀勃&MT01549;
T2122_.53.0739a16:
&MT01549;&MT01549;二十
劍波劍波二十
浙羅浙羅二十
T2122_.53.0739a17: 曷邏嚩邏嚩二十
阿掲車阿掲車二十
薄伽
T2122_.53.0739a18: 筏底二十
麼毘濫婆二十
莎訶二十
T2122_.53.0739a19: 如是神呪三世諸佛皆共宣説。同所護念。能
T2122_.53.0739a20: 受持者一切障滅。隨心所欲無不成辦。疾證
T2122_.53.0739a21: 無上。正等菩提。爾時如來復説神呪
T2122_.53.0739a22: 納慕薄伽筏帝鉢剌壤波囉弭多曳
T2122_.53.0739a23: 姪他牟尼達謎僧掲洛訶達謎遏奴掲
T2122_.53.0739a24: 洛訶達謎毘目底達謎薩馱奴掲洛訶達
T2122_.53.0739a25: 吠室洛末拏達謎參漫多奴跛履筏剌
T2122_.53.0739a26: 呾那達謎窶拏僧掲洛訶達謎
薩縛迦羅
T2122_.53.0739a27: 跛履波剌那達謎
莎訶
T2122_.53.0739a28: 如是神呪是諸佛母。能誦持者一切罪滅。常
T2122_.53.0739a29: 見諸佛得宿住智。疾證無上正等菩提。爾時
T2122_.53.0739b01: 如來復説神呪
T2122_.53.0739b02: 納慕薄伽筏帝鉢剌壤波*囉弭多曳*怛
T2122_.53.0739b03: 姪他麗曳室*麗曳室*麗曳
T2122_.53.0739b04: *麗曳細莎訶
T2122_.53.0739b05: 如是神呪具大威力。能受持者業障消除。所
T2122_.53.0739b06: 聞正法總持不忘。疾得無上正等菩提
T2122_.53.0739b07: 此下三呪。西京興善寺大唐翻經僧玄摸法
T2122_.53.0739b08: 師。於波頗三藏及餘大徳婆羅門所。口決正
T2122_.53.0739b09: 得。諸經先無正本。舊依婆羅門所翻得。爲文
T2122_.53.0739b10: 訛略不依正梵。故更譯之。雖有僧減不勞致
T2122_.53.0739b11: 惑。第一大般若呪云
T2122_.53.0739b12: 南無薄伽嘙帝 摩訶鉢囉愼若波羅蜜多&T046561;
T2122_.53.0739b13: 頞鉢 唎蜜多 瞿&T046561;薩嘙怛他伽多鉢
T2122_.53.0739b14: 唎脯唎多&T046561; 薩嘙怛他伽多愼若多毘愼若
T2122_.53.0739b15: &T046561; 但姪他地夜
鉢囉愼喏而制
摩訶鉢囉愼
T2122_.53.0739b16: 鉢囉愼若婆塞羯㘑鉢囉愼若盧迦羯
T2122_.53.0739b17: 㘑 頞鉢囉愼若南毘陀沬埿悉提 蘇悉提
T2122_.53.0739b18:  悉佃都曼薄伽嘙底 薩囉&T063763;鳥剛
伽孫達
T2122_.53.0739b19: 㘑薄底薄㗫㘑鉢囉娑唎多曷薩帝 三摩
T2122_.53.0739b20: 涅囉薩那羯㘑 怛姪他 &MT02029;姪*&MT02029;姪 悉
T2122_.53.0739b21: 姪悉姪 劍波劍波折羅折羅囉婆囉婆阿掲
T2122_.53.0739b22: 車阿掲車薄伽婆底磨毘藍嘙 蘇嘙訶
T2122_.53.0739b23: 此呪功徳諸經具説。受法別傳呪。句二十七。
T2122_.53.0739b24: 字六十二。今譯得一百七十一字字有加減
T2122_.53.0739b25: 不須驚怪。西方大徳具正斯文。受持此呪者。
T2122_.53.0739b26: 須造一躯般若母像。當取無子楮木作像端
T2122_.53.0739b27: 坐種種莊嚴展右手。用齋日造像匠。須持八
T2122_.53.0739b28: 戒齋法。彩色中不得用膠。只得用胡桃油熏
T2122_.53.0739b29: 陸香及乳汁等。欲持此呪者。香泥塗地。須新
T2122_.53.0739c01: 瓦瓶八口。須時華散著道場所。并挿著瓶。瓶
T2122_.53.0739c02: 中著八種漿。石榴萄乳汁酪蜜石蜜甘
T2122_.53.0739c03: 蔗等漿。并作種種素食。分作八分。燒種種名
T2122_.53.0739c04: 香供養形像。并然八支蘇燈。其誦呪人著淨
T2122_.53.0739c05: 潔衣持戒。七日以前。日夕燒香禮拜。誦呪滿
T2122_.53.0739c06: 一萬遍。過七日後一日斷食。於此日夜誦呪
T2122_.53.0739c07: 滿八千遍。下前飮食。行此法時於夢中見般
T2122_.53.0739c08: 若母像。隨願皆得成就
T2122_.53.0739c09: 第二滅罪招福呪
T2122_.53.0739c10: 娜謨曷囉跢娜怛囉
戈可反
下同二
T2122_.53.0739c11: 娜麼莫我
腎穰如何
娜娑伽囉*裴嚧者
T2122_.53.0739c12: 怛他掲多夜娜麼阿唎耶跋盧枳羝
T2122_.53.0739c13: 筏囉夜菩提徒儞
薩跢婆夜莫訶薩跢婆
T2122_.53.0739c14: 莫訶迦嚕嬭奴綺
迦夜那麼薩囉*
T2122_.53.0739c15: 符可
怛他掲羝驃
反十
曷囉*囉喝馱*
T2122_.53.0739c16: 比可反
十一
三藐三菩*提驃比胡反
十二
跢姪他
T2122_.53.0739c17:
馱*囉馱囉
徒爾
唎提唎
杜嚕杜
T2122_.53.0739c18:
&T066643;&T066643;
者黎者黎
鉢囉*者黎鉢
T2122_.53.0739c19: 囉者黎
矩蘇迷二十
矩蘇*麼跋嚟二十
T2122_.53.0739c20: 離*弭離*上二
十三
只離只知*上二
十四
闍羅*麼跋
T2122_.53.0739c21: 捺夜二十
鉢囉*未輸馱*上薩跢皤二十
T2122_.53.0739c22: 訶迦嚕嬭迦二十
莎婆訶二十
T2122_.53.0739c23: 若善男子善女人。能有讀誦此呪。晝夜精勤
T2122_.53.0739c24: 勿令忘失。於晨朝時先淨澡浴。若不澡浴當
T2122_.53.0739c25: 淨嗽口澡洗手面善持此呪。現身即得十種
T2122_.53.0739c26: 果報。一者身當無病。二者*常爲十方諸佛
T2122_.53.0739c27: 憶念。三者一切財物衣服飮食。自然充足*常
T2122_.53.0739c28: 無乏少。四者破一切怨敵。五者能使一切有
T2122_.53.0739c29: 者皆生慈心。六者一切蠱毒熱病不能侵
T2122_.53.0740a01: 害。七者一切刀杖不能爲害。八者一切水難
T2122_.53.0740a02: 不能爲溺。九者一切火難不能燒害。十者不
T2122_.53.0740a03: 受一切横死。復得四種果報。一者臨命終時
T2122_.53.0740a04: 得見十方無量諸佛。二者永不墮地獄。三者
T2122_.53.0740a05: 不爲一切禽獸所噉。四者命終之後生無量
T2122_.53.0740a06: 壽國。若有在家出家犯四重五逆。必能依法
T2122_.53.0740a07: 潔淨身心。讀誦此呪一遍乃至多遍。一切根
T2122_.53.0740a08: 本重罪悉得除滅。除不至心
T2122_.53.0740a09: 第三禮佛滅罪呪亦名佛母呪
T2122_.53.0740a10: 達奢書何
那䙖菩陀倶致那䙖
T2122_.53.0740a11: 烏䙖戸嚕戸嚕悉馱嚧者儞
T2122_.53.0740a12: 婆囉娑達儞婆訶
T2122_.53.0740a13: 此呪十倶胝諸佛所説一倶*胝
百億也
T2122_.53.0740a14: 我今亦爲憐愍一切衆生持此呪者。能令一
T2122_.53.0740a15: 切瞋惡衆生皆悉歡喜。若能日日三時誦呪
T2122_.53.0740a16: 禮拜者。勝禮千萬倶*胝諸佛功徳。命終之後
T2122_.53.0740a17: 得生西方無量壽佛國。前翻本云。臨命終時
T2122_.53.0740a18: 得諸佛來迎。未來賢劫千佛。一一皆得親承
T2122_.53.0740a19: 供養。但有人能常誦此呪者。最是不可思議
T2122_.53.0740a20: 雜呪部第七
T2122_.53.0740a21: 佛説護諸童子陀羅尼呪經已下並出陀羅
尼雜集經録
T2122_.53.0740a22:  後魏三藏菩提流支譯 
T2122_.53.0740a23: 爾時如來初成正覺。有一大梵天王。來詣佛
T2122_.53.0740a24: 所敬禮佛足。而作是言
T2122_.53.0740a25:     南無佛陀耶 南無達摩耶
T2122_.53.0740a26:     南無僧伽耶 我禮佛世尊
T2122_.53.0740a27:     照世大法王 在於閻浮提
T2122_.53.0740a28:     最初説神呪 甘露淨勝法
T2122_.53.0740a29:     及禮無著僧 已禮牟尼足
T2122_.53.0740b01:     即時説偈言 世尊諸如來
T2122_.53.0740b02:     聲聞及辟支 諸仙護世王
T2122_.53.0740b03:     大力龍天神 如是等諸衆
T2122_.53.0740b04:     皆於人中生 有夜叉羅刹
T2122_.53.0740b05:     常喜啗人胎 非人王境界
T2122_.53.0740b06:     強力所不制 能令人無子
T2122_.53.0740b07:     傷害於胞胎 男女交會時
T2122_.53.0740b08:     使其意迷亂 懷妊不成就
T2122_.53.0740b09:     或歌羅安浮 無子以傷胎
T2122_.53.0740b10:     及生時奪命 皆是諸惡鬼
T2122_.53.0740b11:     爲其作嬈害 我今説彼名
T2122_.53.0740b12:     願佛聽我説
T2122_.53.0740b13: 第一名彌酬迦 第二名彌伽王 第三名騫
T2122_.53.0740b14: 陀 第四名阿波悉摩羅 第五名牟致迦 
T2122_.53.0740b15: 第六名摩致迦 第七名闍彌迦 第八名迦
T2122_.53.0740b16: 彌尼 第九名梨婆坻 第十名富多那 第
T2122_.53.0740b17: 十一名曼多難提 第十二名舍究尼 第十
T2122_.53.0740b18: 三名揵吒波尼 第十四名目佉曼荼 第十
T2122_.53.0740b19: 五名藍婆
T2122_.53.0740b20: 此十五鬼神。常游行世間爲嬰孩小兒而作
T2122_.53.0740b21: 於恐怖。我今當説此諸鬼神恐怖形相。以此
T2122_.53.0740b22: 形相令諸小兒並生驚畏
T2122_.53.0740b23: 彌酬迦者。其形如牛
T2122_.53.0740b24: 彌伽王者。其形如師子
T2122_.53.0740b25: 騫陀者。其形如鳩摩羅天
T2122_.53.0740b26: 阿波悉羅者。其形如野狐
T2122_.53.0740b27: 牟致迦者。其形如獼猴
T2122_.53.0740b28: 摩致迦者。其形如羅刹女
T2122_.53.0740b29: 闍彌迦者。其形如馬
T2122_.53.0740c01: 迦彌尼者。其形如婦女
T2122_.53.0740c02: 黎婆坻者。其形如狗
T2122_.53.0740c03: 富多那者。其形如猪
T2122_.53.0740c04: 曼多難提者。其形如猫兒
T2122_.53.0740c05: 舍究尼者。其形如
T2122_.53.0740c06: 揵吒波尼者。其形如雞
T2122_.53.0740c07: 目佉曼荼者。其形如薫狐
T2122_.53.0740c08: 藍婆者。其形如蛇
T2122_.53.0740c09: 此十五鬼神著諸小兒令其驚怖。我今當復
T2122_.53.0740c10: 説諸小兒怖畏之相
T2122_.53.0740c11: 彌酬迦鬼著者。令小兒眼睛迴轉
T2122_.53.0740c12: 彌迦王鬼著者。令小兒數數歐吐
T2122_.53.0740c13: 騫陀鬼著者。令小兒其兩肩動
T2122_.53.0740c14: 阿婆悉魔羅鬼著者。令小兒口中沫出
T2122_.53.0740c15: 牟致迦鬼著者。令小兒把拳不展
T2122_.53.0740c16: 摩致迦鬼著者。令小兒自齧其舌
T2122_.53.0740c17: 闍彌迦鬼著者。令小兒喜啼喜笑
T2122_.53.0740c18: 迦彌尼鬼著者。令小兒樂著女人
T2122_.53.0740c19: *黎婆坻鬼著者。令小兒現種種雜相
T2122_.53.0740c20: 富多那鬼著者。令小兒眠中驚怖啼哭
T2122_.53.0740c21: 曼多難提鬼著者。令小兒喜啼喜笑
T2122_.53.0740c22: 舍究尼鬼著者。令小兒不肯飮乳
T2122_.53.0740c23: 揵吒波尼鬼著者。令小兒咽喉聲塞
T2122_.53.0740c24: 目佉曼荼鬼著者。令小兒時氣熱病下痢
T2122_.53.0740c25: 藍婆鬼著者。令小兒數噫數噦
T2122_.53.0740c26: 此十五鬼神。以如是等形怖諸小兒及其小
T2122_.53.0740c27: 兒驚怖之相。我皆已説。復有大鬼神王名
T2122_.53.0740c28: 檀乾闥婆。於諸鬼神最爲上首。當以五色線
T2122_.53.0740c29: 誦此陀羅尼。一遍一結。作一百八結。并書其
T2122_.53.0741a01: 神鬼名字。使人齎此書線。語彼使言。汝今疾
T2122_.53.0741a02: 去。行速如風。到於四方。隨彼十五鬼神所住
T2122_.53.0741a03: 之處。與*旃檀乾闥婆大鬼神王。令以五
T2122_.53.0741a04: 縛彼鬼神。兼以種種美味飮食香華燈明及
T2122_.53.0741a05: 以乳粥供養神王
T2122_.53.0741a06: 爾時大梵天王復白佛言。世尊。若有女人不
T2122_.53.0741a07: 生男女。或在胎中失壞墮落。或生已奪命。此
T2122_.53.0741a08: 諸女等欲求子息保命長壽者。常當繋念修
T2122_.53.0741a09: 行善法。於月八日十五日受持八戒。清淨洗
T2122_.53.0741a10: 浴著新淨衣。禮十方佛。至於中夜以少芥子
T2122_.53.0741a11: 置己頂上。誦我所説陀羅尼呪者。令此女人
T2122_.53.0741a12: 即得如願。所生童子安隱無患。盡其形壽命
T2122_.53.0741a13: 不中夭。若有鬼神不順我呪者。我當令其頭
T2122_.53.0741a14: 破爲七分。如阿梨樹枝。即説護諸童子陀
T2122_.53.0741a15: 羅尼呪曰
T2122_.53.0741a16: &MT01042;咃 阿伽囉 伽泥 那伽伽泥 娑樓
T2122_.53.0741a17: 隷 祇隷 伽婆隷 鉢隷 不隷 羅
T2122_.53.0741a18: 禰 脩羅俾 遮羅俾 婆陀尼 波囉阿曷
T2122_.53.0741a19: 利沙尼那易 彌那易 蘇婆訶
T2122_.53.0741a20: 世尊。我今説此陀羅尼呪。護諸童子令得安
T2122_.53.0741a21: 獲其長壽故
T2122_.53.0741a22: 爾時世尊一切種智即説呪曰
T2122_.53.0741a23: &MT01042;咃 菩陀菩陀菩陀 &T072933;摩帝 菩提菩
T2122_.53.0741a24: 提 摩隷 式叉夜娑舍利 娑達禰 娑羅
T2122_.53.0741a25: 地 頭隷頭頭隷波臘多頭隷 舍摩膩 
T2122_.53.0741a26: 鞞*扠隷 波臘帝扠藍舍彌帝 槃他槃絺
T2122_.53.0741a27:  波呵膩 祇摩膩 陀波膩 蘇婆訶 膩
T2122_.53.0741a28: 羅膩 蘇婆訶
T2122_.53.0741a29: 世十五鬼神常食血肉。以此陀羅尼呪力故。
T2122_.53.0741b01: 悉皆遠離不生惡心。令諸童子離於恐怖安
T2122_.53.0741b02: 隱無患。處胎初生無諸患難。誦此呪者。或於
T2122_.53.0741b03: 城邑聚落。隨其住處亦能令彼嬰*孩小兒長
T2122_.53.0741b04: 得安隱。終保年壽。南無佛陀。成就此呪護諸
T2122_.53.0741b05: 童子。不爲諸惡鬼神之所嬈害。一切諸難一
T2122_.53.0741b06: 切恐怖悉皆遠離。蘇婆訶。時此梵天聞説此
T2122_.53.0741b07: 呪歡喜奉行
T2122_.53.0741b08: 陀羅尼集經。佛説止女人患血至因陀羅尼
T2122_.53.0741b09:
T2122_.53.0741b10: 那摸薩利婆 伏陀侽 鼻悉侈&T005317;拏 哆地
T2122_.53.0741b11: 夜 他 至利&T005790;注路&T005790; 禰㒧跛禰㒧 莎
T2122_.53.0741b12: 婆訶 帝使仛兜 路地嚂 婆帝劍 裨帝
T2122_.53.0741b13: *劍絁㒧沙咩*劍娑禰婆帝*劍 薩利婆伏陀
T2122_.53.0741b14: 侽 坻祇那 帝使仛兜 路地濫 磨娑羅
T2122_.53.0741b15: 婆兜 末伽羅兜 摩婆呵兜 莎婆*呵
T2122_.53.0741b16: 若行此法。須用緋線爲繩呪七遍作七結繋
T2122_.53.0741b17: 腰。血即止。治宣下血
T2122_.53.0741b18: 佛説婦人産難陀羅尼呪
T2122_.53.0741b19: 目多修利夜 赦尸伽羅 悉侈 囉睺失旃
T2122_.53.0741b20: 陀羅 波羅目至也兜目多薩婆婆婆 佛圖
T2122_.53.0741b21: 那梨伽羅 波羅目遮也兜 多&MT01077;他 阿吒
T2122_.53.0741b22: 毘莎呵 婆吒莎呵 阿吒婆 婆吒毘 莎
T2122_.53.0741b23: 呵 慕遮因地利夜 伽多嬭 毘舍厲夜
T2122_.53.0741b24: 婆婆兜舍利夜 移遮舍 阿餘摩夜 伊咩
T2122_.53.0741b25: 遮摩怒妙 舍盧夜 薩鞞舍盧 波羅
T2122_.53.0741b26: 遮兜 莎訶
T2122_.53.0741b27: 行此呪法者。呪油七遍塗産生所。兒即易
T2122_.53.0741b28:
T2122_.53.0741b29: 佛説除災患諸邪惱毒呪
T2122_.53.0741c01: &MT04275;摩夜輸盧多咩 迦悉底 三摩夜婆
T2122_.53.0741c02: 伽*&MT04275; 舍羅婆悉*劍 鼻呵囉坻悉摩
T2122_.53.0741c03: 拔多婆禰 阿那他比荼 達拖囉咩 多多
T2122_.53.0741c04: 羅婆伽*&MT04275; 此閦侽曼多羅耶坻悉摩 汚
T2122_.53.0741c05: 其履奚拏多婆摩難大伊 楞沙荼叉梨劍
T2122_.53.0741c06: 似淡陀羅夜 婆遮夜 伽羅呵夜鉢利夜不
T2122_.53.0741c07: 那 鉢梨於遮仳悉侈梨拏 三婆羅 迦舍
T2122_.53.0741c08: 耶 多地夜他睒鞞㒧啖鞞㒧 吒吒支 吒
T2122_.53.0741c09: 吒支 莎婆訶
T2122_.53.0741c10: 行此法用者。須黒羊毛繩呪七遍繋左臂。若
T2122_.53.0741c11: 無羊毛用皂線亦得。若患熱病三四日。呪黒
T2122_.53.0741c12: 線繋左臂。若患頭痛。誦呪七遍。以手摩之。若
T2122_.53.0741c13: 患耳聾。呪木七遍塞之。若牙痛呪楊枝七遍
T2122_.53.0741c14: 嚼之。若患腹痛呪鹽湯七遍服之。若患産難
T2122_.53.0741c15: 呪黒線七遍繋其咽。兒即易生。若患宿食不
T2122_.53.0741c16: 消以手呪摩。即便吐下。若患餘災難即能護
T2122_.53.0741c17: 身。不畏水火刀兵毒獸。一切諸惡悉不能害。
T2122_.53.0741c18: 除不用心不愼口味。穢惡不淨者。即無神驗」
T2122_.53.0741c19: 佛説多聞強記陀羅尼呪
T2122_.53.0741c20: 浮多弗嘙 摩難肇 頞帝收嚧 那摩仳
T2122_.53.0741c21: 扷 達&T072246;囉 闍婆浮嘙 娑伊曼 仳*扷波
T2122_.53.0741c22: 羅頭使迦梨使多 地夜地悉地 那薩坻
T2122_.53.0741c23:  頞三坻 迦致鼻迦致 不祚捭夜羅坻
T2122_.53.0741c24:  阿伽坻三摩奚坻 悉地三摩比坻
T2122_.53.0741c25: 佛告阿難。若行此法。汝取婆囉彌支多翅
T2122_.53.0741c26:
畢鉢梨三物。合清晨呪滿一千遍。以
T2122_.53.0741c27: 蜜和服。即得一聞受持
T2122_.53.0741c28: 觀世音菩薩行道求願陀羅尼呪
T2122_.53.0741c29: 南無羅多那 哆羅耶耶 南無阿利耶 婆
T2122_.53.0742a01: 盧吉底 奢婆羅耶 菩提薩埵耶 摩訶菩
T2122_.53.0742a02: 提薩埵耶 摩訶薩捶耶 摩訶迦留尼迦
T2122_.53.0742a03: &MT01077;他 烏蘇咩沙陀耶 蘇彌婆帝婆陀耶
T2122_.53.0742a04:  守吉利娑陀耶 守鞞娑陀耶 伊斯彌斯
T2122_.53.0742a05: 悉纒泥波羅耶唓 悉婆訶
T2122_.53.0742a06: 此行之法。於觀世音像。以香泥塗地。香華
T2122_.53.0742a07: 供養。日夜六時誦之。於一時中誦滿百二十
T2122_.53.0742a08: 遍。隨其所求觀世音菩薩。以其行人應現其
T2122_.53.0742a09: 身令其得見。所求得皆如願本心
T2122_.53.0742a10: 乞雨陀羅尼呪
T2122_.53.0742a11: 大雲經云。爾時世尊神通力故。起四黒雲。甘
T2122_.53.0742a12: 雨倶遍興三種雲。謂下中上發甘雨聲如天
T2122_.53.0742a13: 伎樂。一切衆生之所樂聞。爾時世尊。即説呪
T2122_.53.0742a14:
T2122_.53.0742a15: 羯帝 波利羯帝 僧羯帝 波羅僧羯帝
T2122_.53.0742a16: 波羅卑 羅延帝 三波羅卑羅延坻 娑羅
T2122_.53.0742a17: 娑羅波娑羅波娑羅 摩閔闍摩閔闍遮羅坻
T2122_.53.0742a18: 遮羅坻 波遮羅抵波遮羅坻 波遮羅坻
T2122_.53.0742a19: 三波羅遮羅坻 比提嘻梨嘻梨 薩隷&MT01412;
T2122_.53.0742a20: 薩隷&MT01412; 富嚧富嚧 莎訶
T2122_.53.0742a21: 若有諸龍聞是呪已不降甘雨者。頭破作七
T2122_.53.0742a22: 止齒痛陀羅尼呪
T2122_.53.0742a23: 南無佛。南無法。南無比丘僧。南無舍利弗。
T2122_.53.0742a24: 兜樓。摩訶目連比丘。南無賢者覺意名聞遍
T2122_.53.0742a25: 十方。北方揵陀摩訶衍山。彼有蟲王。名羞休
T2122_.53.0742a26: 無得。在其牙齒。彼當遣使者。莫敢食其牙
T2122_.53.0742a27: 齒及在牙根牙中牙邊。蟲若不速下器中頭
T2122_.53.0742a28: 破作七分。如鳩羅勒繕。梵天勸助是呪。南無
T2122_.53.0742a29: 今我所呪即從如願。若行此法以淨水含
T2122_.53.0742b01: 呪一遍。便吐器中即止
T2122_.53.0742b02: 呪穀子種之令無螽蝗災起陀羅尼
T2122_.53.0742b03: 多擲咃 婆羅跋題 那蛇婆提
T2122_.53.0742b04: 若欲種時。取種子一升。呪二十一遍。以
T2122_.53.0742b05: 大種子。中種之終。不被蟲食。無有災蟥」
T2122_.53.0742b06: 呪田土陀羅尼
T2122_.53.0742b07: 南無佛陀蛇 南無達摩蛇 南無僧伽蛇
T2122_.53.0742b08: 南無彌留竭脾 菩提薩埵怛提咃耽婆佛耆
T2122_.53.0742b09:  比律咤佛耆 具其梨比律咤佛耆 彌樓
T2122_.53.0742b10: 闍婆 竭&T066846;波佛耆呼夢阿泥婆佛耆 摩羅
T2122_.53.0742b11: 跋多佛尼夢浮佛耆
T2122_.53.0742b12: 若恐田苗不好者。以此陀羅尼呪土一斛。滿
T2122_.53.0742b13: 二十一遍。以土散穀上。并令諸惡鬼不得吸
T2122_.53.0742b14: 此穀精稼。食此穀者頭破作七分。能除一切
T2122_.53.0742b15: 災蝗諸惡不起
T2122_.53.0742b16: 呪蛇蠍毒陀羅尼
T2122_.53.0742b17: 南無勒那奄婆羅等拏 多擲咃 休婁浮泥
T2122_.53.0742b18: 婁浮 呵梨呵梨呵 莎訶 南無居力拏移
T2122_.53.0742b19: 奄勒那 多擲咃 因縷利 頻縷利浮 莎
T2122_.53.0742b20:
T2122_.53.0742b21: 以此陀羅尼呪之三七呪一七遍。與水一口。
T2122_.53.0742b22: 呪三遍與水三口。即愈
T2122_.53.0742b23: 療百病諸毒陀羅尼呪
T2122_.53.0742b24: 南無觀世音菩薩 怛提咃 阿羅尼 多羅
T2122_.53.0742b25: 尼 薩筏豆咤 *筏羅尼 薩*筏達咤
T2122_.53.0742b26: 般宕彌 邪*筏陀梨 南沒遮彌悉但兜 曼
T2122_.53.0742b27: 咃波陀 莎訶
T2122_.53.0742b28: 行此法者。當用白縷誦一遍結一結。誦七遍
T2122_.53.0742b29: 結七結。若有病苦者繋著咽下。百病諸毒悉
T2122_.53.0742c01: 得除愈
T2122_.53.0742c02: 觀世音菩薩説滅罪得願陀羅尼呪
T2122_.53.0742c03: 南無勒嚢利蛇蛇 南無阿利蛇 婆路吉坻
T2122_.53.0742c04: 舍伏羅蛇 菩提薩埵蛇 摩訶薩埵蛇 多
T2122_.53.0742c05: 擲哆 兜流兜流 阿思 摩思摩利
T2122_.53.0742c06: 氏波摩利 豆豆脾 那慕那慕 莎呵
T2122_.53.0742c07: 若行此法。於觀世音菩薩像前。燒好沈水香
T2122_.53.0742c08: 至心懺悔。於六時中禮誦行道。時時中各誦
T2122_.53.0742c09: 三遍。能滅無始已來一切罪業獲大功徳不
T2122_.53.0742c10: 可思議。欲求所願如願必得
T2122_.53.0742c11: 觀世音菩薩説除卒得腹痛陀羅尼呪
T2122_.53.0742c12: 南無勒嚢利蛇蛇 南無阿利蛇 婆路吉坻
T2122_.53.0742c13:  舍伏羅蛇 菩提薩埵蛇 摩訶薩埵蛇
T2122_.53.0742c14: 多擲哆 究之究之 羅之羅之 阿那三婆
T2122_.53.0742c15: 陀尼移 莎訶
T2122_.53.0742c16: 若人卒得腹痛病困。宜急呪鹽水三遍。令腹
T2122_.53.0742c17: 痛者飮之。其痛即差
T2122_.53.0742c18: 觀世音菩薩説除中毒乃至已死陀羅尼呪
T2122_.53.0742c19: 南無勒嚢利蛇蛇 南無阿利蛇 婆路吉坻
T2122_.53.0742c20:  舍伏羅蛇 菩提薩埵蛇 摩訶薩埵蛇
T2122_.53.0742c21: 多擲哆 莎梨 莎梨 毘莎梨毘莎梨 薩
T2122_.53.0742c22: 婆毘沙那舍尼 莎訶
T2122_.53.0742c23: 若人被諸雜毒中毒欲死。若已死者。急以此
T2122_.53.0742c24: 呪。呪於耳中。即差。縱暴死還蘇
T2122_.53.0742c25: 觀世音菩薩説除種種癩病乃至傷破陀羅尼
T2122_.53.0742c26:
T2122_.53.0742c27: 南無勒嚢利蛇蛇 南無阿梨蛇 婆路吉坻
T2122_.53.0742c28:  舍伏羅蛇 菩提薩埵蛇 摩訶薩埵蛇
T2122_.53.0742c29: 多擲哆 修目企 毘目企 休流 休流
T2122_.53.0743a01: 修目流 比修目流 輸那濘 毘輸那濘
T2122_.53.0743a02: 摩思多婆兜摩首羅兜 摩當坻 婆波坻
T2122_.53.0743a03: 多婆首 沙兜 莎訶
T2122_.53.0743a04: 若人癩病。若白癩。若赤癩。至誠懺悔行道常
T2122_.53.0743a05: 誦即瘥。若狂噛齒。若身瘡病。若被刀箭傷
T2122_.53.0743a06: 瘡破壞。以此神呪。呪土塗上。即差
T2122_.53.0743a07: 觀世音菩薩説呪五種色菖蒱服得聞持不忘
T2122_.53.0743a08: 陀羅尼
T2122_.53.0743a09: 南無勒嚢利蛇蛇 南無阿利蛇 婆路吉坻
T2122_.53.0743a10:  舍伏羅蛇 菩提薩埵蛇 摩訶薩埵蛇
T2122_.53.0743a11: 多擲哆 虔踟富那離 波羅婆離 莎訶
T2122_.53.0743a12: 於觀世音菩薩像前。燒上沈水香。至誠呪白
T2122_.53.0743a13: 菖蒱根。滿八百遍服之得聞持不忘。自外黒
T2122_.53.0743a14: 赤青黄四種菖蒱亦有別呪。文煩不述
T2122_.53.0743a15: 療腋臭鬼呪
T2122_.53.0743a16: 若多奴知睺睺睺睺多奴知浮流流流流
T2122_.53.0743a17: 多奴知摩頼帝多奴知阿那那那多奴知
T2122_.53.0743a18: 莎訶
T2122_.53.0743a19: 若行此法。用石灰三升苦酒三升。槃上和
T2122_.53.0743a20: 呪三七遍。團之更互替易。男安左腋下。女
T2122_.53.0743a21: 安右腋下。即差
T2122_.53.0743a22: 療瘧病鬼呪
T2122_.53.0743a23: 須蜜多阿膩吒迦知膩吒烏呼那須蜜
T2122_.53.0743a24: 支波呼睺須蜜多伊知膩吒吒須蜜多
T2122_.53.0743a25: 莎訶
T2122_.53.0743a26: 若行此法。須五色縷線呪作七結。若痛從頭
T2122_.53.0743a27: 下先繋頂繋脚手。令火急之。呪水三遍噀
T2122_.53.0743a28: 之。即差
T2122_.53.0743a29: 療不得下食鬼呪
T2122_.53.0743b01: 胡摩兜烏奢睺睺胡摩兜阿&T072933;羯卑胡
T2122_.53.0743b02: 摩兜羯卑胡摩兜破波羅胡摩兜莎訶
T2122_.53.0743b03: 須呪水七遍。與病人飮之。無過三五度。即差
T2122_.53.0743b04: 佛説神水呪療一切病經
T2122_.53.0743b05: 南無佛 南無法 南無比丘僧 南無過去
T2122_.53.0743b06: 七佛 南無諸佛 南無諸佛弟子 南無諸
T2122_.53.0743b07: 賢聖師 南無諸賢聖弟子兼誦
 第一維衞
T2122_.53.0743b08: 佛第二式棄佛 第三隨葉佛 第四拘留秦佛
T2122_.53.0743b09: 第五拘那含牟尼佛第六迦葉佛 第七釋迦
T2122_.53.0743b10: 牟尼佛
T2122_.53.0743b11: 此是佛説神呪。隨呪井池河泉。呪之三遍。飮
T2122_.53.0743b12: 者百病皆除
T2122_.53.0743b13: 觀世音菩薩説隨願陀羅尼呪
T2122_.53.0743b14: 南無觀世音菩薩 坦提咃呿羅婆多呿羅婆
T2122_.53.0743b15: 多 伽呵婆多 伽婆多 伽筏多 莎訶
T2122_.53.0743b16: 行此法者。應須潔淨三業在於淨處佛堂塔
T2122_.53.0743b17: 院專精禮拜繞塔誦是陀羅尼。滿一萬二千
T2122_.53.0743b18: 遍。當見觀世音菩薩。一切所願隨意皆得也
T2122_.53.0743b19: 佛説呪泥塗兵陀羅尼
T2122_.53.0743b20: 多擲哆 伊利富利持利富倫提 阿味哹
T2122_.53.0743b21: 摩味哹 婆味哹 比至味哹 比思坻哹
T2122_.53.0743b22: 摩叱提哹 烏思羅婆味哹 莎訶
T2122_.53.0743b23: 若有人欲入賊中。呪泥三遍以塗其身。若塗
T2122_.53.0743b24: 幢麾幡鼓角伎樂。必能得勝。若爲毒蟲所噛。
T2122_.53.0743b25: 若有被毒。若身有腫處。以呪泥塗之。用青黛
T2122_.53.0743b26: 規院其上。即差
T2122_.53.0743b27: 頌曰
T2122_.53.0743b28:     沈痾誠已久 痼病實難痊
T2122_.53.0743b29:     四魔恒相嬈 六賊競來牽
T2122_.53.0743c01:     困厄無人救 惟忻大慈憐
T2122_.53.0743c02:     遙愍愚心網 振錫遠乘煙
T2122_.53.0743c03:     授茲甘露藥 邪道莫能先
T2122_.53.0743c04:     消災除業累 拔濟苦相煎
T2122_.53.0743c05:     恩流振玄教 並利該大千
T2122_.53.0743c06:     自非神呪力 何能益延年
T2122_.53.0743c07: 法苑珠林卷第六十
T2122_.53.0743c08:   ◎上聲
下同
謨菩上聲
下同
陀夜藥可切
下同
那謨馱

T2122_.53.0743c09:

夜那謨僧伽夜那摩阿弭多婆
夜跢
T2122_.53.0743c10: 丁同切
下同
他伽上聲
下同
多夜阿上聲
下同
囉訶

三藐
T2122_.53.0743c11: 三菩陀夜跢姪他地也切
下同
阿弭唎羝阿弭唎都
T2122_.53.0743c12: 婆鼙菩迷切
下同
阿弭唎哆三婆鼙阿弭唎哆鼻
T2122_.53.0743c13:
囒羝伽弭儞伽伽那稽居移
唎夜迦
T2122_.53.0743c14:
唎婆
囉皤薄何
皤波跛叉楚我
焔迦唎
T2122_.53.0743c15: 惡業
盡也
娑婆訶公可
T2122_.53.0743c16:
姪他阿知上聲
下同
跋知那上聲
下同
知倶上聲
下同
T2122_.53.0743c17: 那知迦上聲
下同
那知吒羅跋泥恀羅跋泥都多
T2122_.53.0743c18: 上聲
下聲
曳阿羅婆枳吒
枳吒荼枳羅婁迷
T2122_.53.0743c19:  呼盧迷娑上聲
下同
隸摩訶娑隷差迷帝訶差
T2122_.53.0743c20: 迷 梨隸婁梨隷嗘隷 脂隷嗘虚爾
隷寐
T2122_.53.0743c21: 隷伊隷
尸隷尸隷尸尸利尸羅跋知阿
T2122_.53.0743c22: 滯婆
滯那滯倶那滯頗那跋帝波
那跋
T2122_.53.0743c23:
阿迦細摩迦細迦細迦娑迦細頗細頗
T2122_.53.0743c24: 娑頗細摩訶頗娑頗細伊
泥寐泥多恀多
T2122_.53.0743c25: 恀波多恀多婆多恀莎婆訶
T2122_.53.0743c26:
T2122_.53.0743c27:
T2122_.53.0743c28:
T2122_.53.0743c29:
T2122_.53.0744a01:
T2122_.53.0744a02:
T2122_.53.0744a03: 法苑珠林卷第六十一
T2122_.53.0744a04:  西明寺沙門釋道世撰 
T2122_.53.0744a05: 呪術篇第六十八之
T2122_.53.0744a06: 感應縁略引
八驗
T2122_.53.0744a07: 前周葛由 晋釋耆城 晋竺佛圖澄 晋竺
T2122_.53.0744a08: 法印 宋釋寶意 宋釋杯度 宋釋玄暢 
T2122_.53.0744a09: 雜俗幻
T2122_.53.0744a10: 前周葛由。蜀羌人也。周成王時。好刻木作羊
T2122_.53.0744a11: 賣之。一旦乘木羊入蜀中。蜀中王侯貴人追
T2122_.53.0744a12: 之上綏山。綏山在嵋西南。高無極也。隨
T2122_.53.0744a13: 之者不復還。皆得仙道。故里論曰。得綏山
T2122_.53.0744a14: 一桃。雖不能僊亦足以豪。山下立祠數十處
T2122_.53.0744a15: 見搜
神記
T2122_.53.0744a16: 雒陽有釋耆域者。天竺人也。周流華戎靡
T2122_.53.0744a17: 有常所。而俶儻神奇任性忽俗。迹行不常。
T2122_.53.0744a18: 時人莫之能測。自發天竺至于扶南。經諸海
T2122_.53.0744a19: 濱。爰渉交廣。並有靈異。既達襄陽。欲寄載
T2122_.53.0744a20: 過江。船人見梵沙門衣服弊陋。輕而不載。
T2122_.53.0744a21: 船達北岸。域已度。前行見兩虎弭耳掉尾。
T2122_.53.0744a22: 域以手摩其頭。虎下道而去。兩岸見者隨從
T2122_.53.0744a23: 成群。以晋惠之末至于*雒陽。諸道人悉爲作
T2122_.53.0744a24: 禮。域胡跪宴然不動容色。時或告人以前身
T2122_.53.0744a25: 所更。謂支法淵從羊中來。竺法興從人中來。
T2122_.53.0744a26: 又譏諸衆僧。衣服華麗不應素法。見*雒陽
T2122_.53.0744a27: 宮城云。彷彿似忉利天宮。但自然之與人事
T2122_.53.0744a28: 不同耳。域謂沙門耆闇蜜曰。造此宮者從忉
T2122_.53.0744a29: 利天來。成便還天上矣。屋脊瓦下應有千五
T2122_.53.0744b01: 百作器。時咸云。昔聞此匠實以作器著瓦下。
T2122_.53.0744b02: 又云。宮成之後。尋被害焉。衡陽大守南陽滕
T2122_.53.0744b03: 永文。在*雒寄住滿水寺得病。經年不差。兩
T2122_.53.0744b04: 脚攣屈不能起行。域往看之曰。君欲得病
T2122_.53.0744b05: 不。因取淨水一盃楊柳一枝。便以楊枝拂水
T2122_.53.0744b06: 擧手向永文而呪。如此者三。因以手搦永
T2122_.53.0744b07: 文膝令起。即起行歩如故。此寺中有思惟樹
T2122_.53.0744b08: 數十株枯死。域問永文。樹死來幾時。永
T2122_.53.0744b09: 曰。積年矣。域即向樹*呪。如*呪永文法。樹尋
T2122_.53.0744b10: 華發枎疎榮茂。尚方署中有一人病將死。域
T2122_.53.0744b11: 以應器著病者腹上。白布通覆之。*呪願數千
T2122_.53.0744b12: 言。即有臭氣熏徹一屋。病者云。我活矣。域
T2122_.53.0744b13: 令人擧布。應器中有若垽淤泥者數升。臭不
T2122_.53.0744b14: 可近。病者遂活。*雒陽近亂。辭還天竺。雒中
T2122_.53.0744b15: 沙門竺法行者。高足僧也。時人令請域曰。上
T2122_.53.0744b16: 人既得道之僧也。願留一言以爲永誡。域曰。
T2122_.53.0744b17: 可普會衆人也。衆既集。域昇高座説偈云
T2122_.53.0744b18:     守口攝身意 愼莫犯衆惡
T2122_.53.0744b19:     修行一切善 如是得度世
T2122_.53.0744b20: 言絶便禪默。行重請曰。願上人當授所未聞。
T2122_.53.0744b21: 如斯偈義。八歳童子亦已諳誦。非所望於
T2122_.53.0744b22: 道人也。域笑曰。八歳雖誦百歳不行。誦之何
T2122_.53.0744b23: 益人皆知敬得道者。不知行之自得道。悲夫
T2122_.53.0744b24: 吾言雖少。行者益多也。於是辭云。數百人各
T2122_.53.0744b25: 請域中食。域皆許往。明旦五百舍皆有一域。
T2122_.53.0744b26: 始謂獨過。來相詶問。方知分身降焉。既發諸
T2122_.53.0744b27: 道人送至河南城。域徐行追者不及。域迺以
T2122_.53.0744b28: 畫地曰。於斯別矣。其日有人從長安來。
T2122_.53.0744b29: 見域在彼寺中。又賈客胡濕登者。即於是日
T2122_.53.0744c01: 將暮。逢域於流沙中。計見已行九千餘里。既
T2122_.53.0744c02: 還西國。不知所終
T2122_.53.0744c03: 晋鄴中有竺佛圖澄者。西域人也。本姓帛氏。
T2122_.53.0744c04: 少出家清貞務學。誦經數百萬言。善解文義。
T2122_.53.0744c05: 雖未讀此土儒史。而與諸學士論辯疑滯。皆
T2122_.53.0744c06: 暗若符契。無能屈者。自云。再到罽賓受講名
T2122_.53.0744c07: 師西域咸稱得道者。以晋懷帝永嘉四年來
T2122_.53.0744c08: 適*雒陽。志弘大法。善誦神呪。能役使鬼物。
T2122_.53.0744c09: 以麻油雜&MT01969;脂塗掌。千里外事皆徹見掌中
T2122_.53.0744c10: 如對面焉。亦能令潔齋者同見。又聽鈴音以
T2122_.53.0744c11: 言事。無不効驗。迺潜澤草野以觀世變。時
T2122_.53.0744c12: 石勒屯兵葛陂。專以殺戮爲威。沙門遇害甚
T2122_.53.0744c13: 衆。澄憫念蒼生。欲以道化勒。於是杖策到軍
T2122_.53.0744c14: 門。勒大將郭黒略素奉法。澄即投止略家。
T2122_.53.0744c15: 從受五戒。崇弟子之禮。勒召澄問曰。佛道有
T2122_.53.0744c16: 何靈驗。澄知勒不達深理。正可以道術爲徴。
T2122_.53.0744c17: 因而言曰。至道雖遠亦可以近事爲證。即取
T2122_.53.0744c18: 應器盛水。燒香*呪之。須臾生青蓮華。光色曜
T2122_.53.0744c19: 目。勒由此信服。澄因而諫曰。夫王者徳化
T2122_.53.0744c20: 洽於宇内。則四靈表瑞。政弊道消。則彗孛現
T2122_.53.0744c21: 於上。常象著見。休咎隨行。斯迺古今之常
T2122_.53.0744c22: 徴。天人之明誡。勒甚悦之。凡應被誅殘。蒙其
T2122_.53.0744c23: 益者。十有八九。勒後因忿欲害諸道士。并欲
T2122_.53.0744c24: 苦澄。澄迺避至黒略舍。告弟子曰。若將軍信
T2122_.53.0744c25: 至問吾所在者。報云。不知所之。信人尋至覓
T2122_.53.0744c26: 澄不得。使還報勒。勒驚曰。吾有惡意向聖人。
T2122_.53.0744c27: 聖人捨我去矣。通夜不寢思欲見澄。知勒意
T2122_.53.0744c28: 悔。明旦告勒。勒曰。昨夜何行。澄曰。公有怒
T2122_.53.0744c29: 心昨夜故權避。公今改意是以敢來。勒大笑
T2122_.53.0745a01: 曰。道人謬耳。襄國城塹水源在城西北五里
T2122_.53.0745a02: 汍瀾祀下。其水暴竭。勒問澄曰。何以致水。
T2122_.53.0745a03: 澄曰。今當勅龍。勒字世龍。謂澄嘲己。答曰。
T2122_.53.0745a04: 正以龍不能致水。故相問耳。澄曰。此誠言非
T2122_.53.0745a05: 戲也。水泉之源。必有神龍居之。今往勅語水
T2122_.53.0745a06: 必可得。迺與弟子法首等數人至泉源上。其
T2122_.53.0745a07: 源故處久已乾燥坼如車轍。從者心疑恐水
T2122_.53.0745a08: 難得。澄坐繩床燒安息香*呪願數百言。如此
T2122_.53.0745a09: 三日水忽然微流。有一小龍。長五六寸許。隨
T2122_.53.0745a10: 水來出。諸道士競往視之。澄曰。龍有毒氣
T2122_.53.0745a11: 勿臨其上。有頃水大至。隍塹皆滿。澄預記萌
T2122_.53.0745a12: 兆。難可述盡。勒登位已後。事澄彌篤。時石
T2122_.53.0745a13: 葱將叛。其年澄誡勒曰。今年葱中有蟲食必
T2122_.53.0745a14: 害人。可令百姓無食葱也。勒頒告境内愼無
T2122_.53.0745a15: 食葱。到八月石葱果走。勒益加尊重。有事必
T2122_.53.0745a16: 諮而後行。號大和尚。石虎有子名斌。後爲勒
T2122_.53.0745a17: 兒愛之甚重。忽暴病而亡。已渉二日。勒曰。朕
T2122_.53.0745a18: &MT01153;太子死扁鵲能生。大和尚國之神人。可
T2122_.53.0745a19: 急往告。必能致福。澄迺取楊枝*呪之。須臾
T2122_.53.0745a20: 能起。有頃平復。由是勒諸稚子多在佛寺中
T2122_.53.0745a21: 養之。毎至四月八日。勒躬自詣寺灌佛。爲兒
T2122_.53.0745a22: 發願。至建平四年四月。天靜無風而塔上一
T2122_.53.0745a23: 鈴獨鳴。澄謂衆曰。鈴音云。國有大喪不出今
T2122_.53.0745a24: 年矣。是歳七月勒死。子弘襲位。少時虎廢弘
T2122_.53.0745a25: 自立。遷都于鄴。稱元建武。傾心事澄有重於
T2122_.53.0745a26: 勒。迺下書曰。和尚國之大寶。榮爵不加高祿
T2122_.53.0745a27: 不受。榮祿匪傾何以旌徳。從此已往宜衣以
T2122_.53.0745a28: 綾錦乘以雕輦。朝會之日和尚昇殿。常侍以
T2122_.53.0745a29: 下悉助擧輿。太子諸公扶翼而上。主者唱大
T2122_.53.0745b01: 和尚至。衆坐皆起以彰其尊。又勅僞司空李
T2122_.53.0745b02: 農。旦夕親問。太子諸公五日一朝表朕敬焉。
T2122_.53.0745b03: 時澄止鄴城内中寺。遣弟子法常。北至襄國。
T2122_.53.0745b04: 弟子法佐從襄國還。相遇在梁基城下共宿。
T2122_.53.0745b05: 對車夜談。言及和尚。比旦各去。法佐至始入
T2122_.53.0745b06: 覲澄。澄逆笑曰。昨夜與法常交車共説汝師
T2122_.53.0745b07: 耶。先民有言。不曰敬乎。幽而不改。不曰愼
T2122_.53.0745b08: 乎。獨而不怠。幽獨者敬愼之本。爾不識乎。佐
T2122_.53.0745b09: 愕然愧懺。於是國人毎共相語曰。莫起惡心。
T2122_.53.0745b10: 和尚知汝。及澄之所在。無敢向其面洟唾便
T2122_.53.0745b11: 利者。時太子石邃有二子在襄國。澄語邃曰。
T2122_.53.0745b12: 小阿彌比當得疾。可往迎之。邃即馳信往視。
T2122_.53.0745b13: 果已得病。大醫殷騰及外國道士。自言能治。
T2122_.53.0745b14: 澄告弟子法牙曰。正使聖人復出。不愈此病。
T2122_.53.0745b15: 況此等乎。後三日果死。後晋軍出淮泗。壟北
T2122_.53.0745b16: 瓦城皆被侵逼。三方告急人情危擾。虎乃瞋
T2122_.53.0745b17: 曰。吾之奉佛供僧。而更致外寇。佛無神矣。澄
T2122_.53.0745b18: 明旦早入。虎以事問澄。澄因諫虎曰王。過
T2122_.53.0745b19: 去世經爲大商主。至罽賓寺嘗供大會。中有
T2122_.53.0745b20: 六十羅漢。吾此微身亦預斯會。時得道人謂
T2122_.53.0745b21: 吾曰。此主人命盡當更雞身後王晋地。今王
T2122_.53.0745b22: 爲主。豈非福耶。疆場軍寇。國之常耳。何爲
T2122_.53.0745b23: 怨謗三寶夜興毒念乎。虎迺信寤。跪而謝
T2122_.53.0745b24: 焉。虎嘗問澄。佛法不殺。朕爲天下之主。非刑
T2122_.53.0745b25: 殺無以肅清海内。既違戒殺生。雖復事佛詎
T2122_.53.0745b26: 獲福耶。澄曰。帝王事佛。當在體恭心順顯
T2122_.53.0745b27: 暢三寶不爲暴虐不害無辜。至於兇愚無頼
T2122_.53.0745b28: 非化所遷。有罪不得不殺。有惡不得不刑。但
T2122_.53.0745b29: 當殺可殺刑可刑耳。若暴虐恣意殺害非法。
T2122_.53.0745c01: 雖復傾財事法無解殃禍。願陛下省欲興慈
T2122_.53.0745c02: 廣及一切。佛教永隆福祚方遠。虎雖不能盡
T2122_.53.0745c03: 從。而爲益不少。虎尚書張離張良。家富事佛。
T2122_.53.0745c04: 各起大塔。澄謂曰。事佛在於清靖無欲慈矜
T2122_.53.0745c05: 爲心。檀越雖儀奉大法。而貪悋未已。游獵無
T2122_.53.0745c06: 度積聚不窮。方受現世之罪。何福報之可希
T2122_.53.0745c07: 耶。離等後並被戮滅盡。澄甞遣弟子向西域
T2122_.53.0745c08: 市香。既行。澄告餘弟子曰。掌中見買香弟子
T2122_.53.0745c09: 在某處被劫垂死。因燒香*呪願。遙救護之。
T2122_.53.0745c10: 弟子後還云。某月某日某處爲賊所劫。垂當
T2122_.53.0745c11: 見殺。忽聞香氣。賊無故自驚曰。救兵已至。棄
T2122_.53.0745c12: 之而走。虎毎欲伐燕。澄諫日。燕國運未終。卒
T2122_.53.0745c13: 難可剋。虎屡行敗績。方信澄誡。又黄河中舊
T2122_.53.0745c14: 不生黿。忽得一以獻虎。澄見而歎曰。桓温其
T2122_.53.0745c15: 入河不久。温字元子。後果如言也。澄嘗與虎
T2122_.53.0745c16: 共昇中堂。澄忽驚曰。變變。幽州當火災。仍取
T2122_.53.0745c17: 灑之。久而笑曰。救已得矣。虎遣驗幽州
T2122_.53.0745c18: 云。爾日火從四門起。西南有黒雲來驟雨滅
T2122_.53.0745c19: 之。雨亦頗有酒氣。至虎建武十四年七月。石
T2122_.53.0745c20: 宣石韜將圖相殺。宣時到寺與澄同坐。浮圖
T2122_.53.0745c21: 一鈴獨鳴。澄謂宣曰。解鈴音乎。鈴云。胡子落
T2122_.53.0745c22: 度。宣變色曰。是何言歟。澄謬曰。老胡爲道不
T2122_.53.0745c23: 能山居。無言重茵美服。豈非落度乎。石韜後
T2122_.53.0745c24: 至。澄熟視良久。韜懼而門澄。澄曰。怪公血
T2122_.53.0745c25: 臭。故相視耳。至八月澄使弟子十人齋于別
T2122_.53.0745c26: 室。澄時暫入東閤。虎與后杜氏問訊澄。澄曰
T2122_.53.0745c27: 脅下有賊不出十日。自佛圖以西此殿以東。
T2122_.53.0745c28: 當有流血。愼勿東行也。杜后曰。和尚耄耶。何
T2122_.53.0745c29: 處有賊。澄即易語云。六情所受皆悉是賊。老
T2122_.53.0746a01: 自應耄。但使少者不昏。遂便寓言不復彰的。
T2122_.53.0746a02: 後二日宣果遣人害韜於佛寺中。欲因虎臨
T2122_.53.0746a03: 喪仍行大逆。虎以澄先誡故獲免。及宣事發
T2122_.53.0746a04: 被收。澄諫虎曰。既是陛下之子。何乃重禍耶。
T2122_.53.0746a05: 陛下若含恕加慈者。尚有六十餘歳。如必誅
T2122_.53.0746a06: 之。宣當爲彗星下掃鄴宮也。虎不從之。以鐵
T2122_.53.0746a07: 鎖穿宣頷牽上。薪𧂐而焚之。收其宮屬三百
T2122_.53.0746a08: 餘人。皆轘裂支解投之漳河。澄迺勅弟子罷
T2122_.53.0746a09: 別室齋也。後月餘日有一妖。馬騣尾皆有燒
T2122_.53.0746a10: 状。入中陽門出顯陽門。東首東宮皆不得入。
T2122_.53.0746a11: 走向東北俄爾不見。澄聞而歎曰。災其及矣。
T2122_.53.0746a12: 至十一月虎大饗群臣於太武前殿。澄吟曰。
T2122_.53.0746a13: 殿殿乎棘子成林。將壞人衣。虎令發殿石下
T2122_.53.0746a14: 視之。有棘生焉。澄還寺視佛像曰。悵恨不得
T2122_.53.0746a15: 莊嚴。獨語曰。得三年乎。自答不得。又曰。得
T2122_.53.0746a16: 二年一年百日一月乎。自答不得。迺無復言。
T2122_.53.0746a17: 還房謂弟子法祚曰。戊申歳禍亂漸萌。已酉
T2122_.53.0746a18: 石氏當滅。吾及其未亂先從化矣。即遣人與
T2122_.53.0746a19: 虎辭曰。物理必遷。身命非保。貧道災幻之躯。
T2122_.53.0746a20: 化期已及。既荷恩殊重。故逆以仰聞。虎愴然
T2122_.53.0746a21: 曰。不聞和尚有疾。迺忽爾告終。即自出宮詣
T2122_.53.0746a22: 寺而慰喩焉。澄謂虎曰。出生入死道之常也。
T2122_.53.0746a23: 脩短分定。非所能延。夫道重行全徳貴無
T2122_.53.0746a24: 怠。苟業操無虧。雖亡若在。違而獲延非其所
T2122_.53.0746a25: 願。今意未盡者。以國家心存佛理。奉法無悋。
T2122_.53.0746a26: 興起寺廟。崇顯壯麗。稱斯徳也。宜享休祉。而
T2122_.53.0746a27: 布政猛烈。淫刑酷濫。顯違聖典。幽背法誡。不
T2122_.53.0746a28: 自懲革。終無福祐若降心易慮惠此下民。則
T2122_.53.0746a29: 國祚延長道俗慶頼。畢命就盡沒無遺恨。虎
T2122_.53.0746b01: 悲慟嗚咽。知其必逝。即爲鑿壙營墳。至十二
T2122_.53.0746b02: 月八日卒於鄴宮寺。是歳晋穆帝永和四年
T2122_.53.0746b03: 也。仕庶悲哀號訃傾國。春秋一百一十七
T2122_.53.0746b04: 矣。仍窆於臨漳西紫陌。即虎所創塚也。俄
T2122_.53.0746b05: 而梁犢作亂。明年虎死。染閔簒位。殺石種
T2122_.53.0746b06: 都盡。閔小字棘奴。澄先所謂棘子成林者也。
T2122_.53.0746b07: 澄左乳傍先有一孔。圍四五寸通徹腹内。有
T2122_.53.0746b08: 時腸從中出。或以絮塞孔。夜欲讀書。輒拔絮
T2122_.53.0746b09: 則一室洞明。又齋日輒至水邊引腸洗之還
T2122_.53.0746b10: 復内中。澄身長八尺。風姿詳雅。妙解深經。
T2122_.53.0746b11: 傍通世論。講説之日。正標宗致。使始末文
T2122_.53.0746b12: 言昭然可了。加復慈洽蒼生拯救危苦。當二
T2122_.53.0746b13: 兇強虐害非道。若不與澄同日。孰可言
T2122_.53.0746b14: 哉。但百姓蒙益。日用不知耳。佛調菩提等數
T2122_.53.0746b15: 十名僧。皆出自天竺康居。不遠數萬之路。足
T2122_.53.0746b16: 渉流沙。詣澄受訓。樊河釋道安。中山竺法雅。
T2122_.53.0746b17: 並跨越關河。聽澄講説。皆妙達精理研
T2122_.53.0746b18: 幽微。澄自説生處去鄴九萬餘里。棄家入道
T2122_.53.0746b19: 一百九年。酒不踰齒過中不食。非戒不履。無
T2122_.53.0746b20: 欲無求。受業追隨。常有數百。前後門徒幾
T2122_.53.0746b21: 且一萬。所歴州郡興立佛寺八百九十三所。
T2122_.53.0746b22: 弘法之盛莫與先矣。初虎殮澄。以生時錫杖
T2122_.53.0746b23: 及鉢内棺中。後染閔簒位開棺。唯得鉢杖不
T2122_.53.0746b24: 復見屍。或言澄死之月。有人見在流沙。虎疑
T2122_.53.0746b25: 不死開見屍。後慕容俊都鄴處石虎宮中。
T2122_.53.0746b26: 毎夢見虎噛其臂。意謂石虎爲崇。迺募覓虎
T2122_.53.0746b27: 屍於東明館掘得之。屍僵不毀。*俊&T050460;之罵
T2122_.53.0746b28: 曰。死胡敢怖生天子。汝作宮殿成。而爲汝兒
T2122_.53.0746b29: 所圖。況復他耶。鞭撻毀辱投之漳河。屍倚橋
T2122_.53.0746c01: 柱不移。秦將王猛迺收而葬之。麻襦所讖。
T2122_.53.0746c02: 麻襦者。即是魏縣流民。莫識其族。常著麻
T2122_.53.0746c03: 襦布裘在市乞丐。似狂而是賢。人言同澄公
T2122_.53.0746c04: 極爲交密。初見虎共語了無異。言唯道陛下
T2122_.53.0746c05: 當終一柱殿下。後符堅征鄴。*俊子暐爲堅大
T2122_.53.0746c06: 將郭神虎所執。實先夢虎之驗也。田融趙記
T2122_.53.0746c07: 云。澄未亡數年自營塚壙澄既知塚必開。又
T2122_.53.0746c08: 屍不在中。何容預作恐。融之謬矣。澄或言佛
T2122_.53.0746c09: 圖磴。或言佛圖撜。或言佛圖澄。皆取梵音
T2122_.53.0746c10: 之不同耳
T2122_.53.0746c11: 晋沙門竺法印者。晋太元中。稱爲隹流。甚見
T2122_.53.0746c12: 知遇。安北將軍太原王文度友而親之。嘗共
T2122_.53.0746c13: 論説死生報應。茫昧難明。爲當許其理耳。未
T2122_.53.0746c14: 能審其實也。因爲結誓。死而有知果見罪福
T2122_.53.0746c15: 者。當相報告也。印後居會稽經年而卒。王在
T2122_.53.0746c16: 都弗之知也。忽見印來。王驚喜相慰勞問。印
T2122_.53.0746c17: 云。貧道以某時病死。罪福不虚。應若影嚮。
T2122_.53.0746c18: 檀越宜勤修道徳以升濟神明。既有前約故
T2122_.53.0746c19: 詣相報。言訖忽不復見。王自此後乃勤信向」
T2122_.53.0746c20: 宋京師中興寺有沙門寶意。梵言阿那摩
T2122_.53.0746c21: 低。本姓康。康居人。世居天竺。以宋孝建中來
T2122_.53.0746c22: 止京師。善曉經論。亦號三藏。常轉側數百貝
T2122_.53.0746c23: 子。立知吉凶。善能神呪。以香塗掌。亦見往
T2122_.53.0746c24: 事。宋世祖施其一銅唾壺。高二尺許。常在床
T2122_.53.0746c25: 前。忽有人竊之。意取坐席一領。空卷呪上
T2122_.53.0746c26: 遍。經于三夕。唾壺還在席中。莫測其然。
T2122_.53.0746c27: 於是四遠道俗咸敬而異焉
T2122_.53.0746c28: 宋京師有釋杯度者。不知俗姓名字是何。常
T2122_.53.0746c29: 乘木杯度水。因而爲目。初見在冀州不修細
T2122_.53.0747a01: 行。神力卓越世莫能*測其由來。嘗於北方
T2122_.53.0747a02: 寄宿一家。家有一金像*度竊而將去。家主覺
T2122_.53.0747a03: 而追之。見*度徐行。走馬逐而不及。至孟津
T2122_.53.0747a04: 河浮木杯於水。憑之*度河。無假風棹。輕疾
T2122_.53.0747a05: 如飛。俄而*度岸達于京師。見時可年四十
T2122_.53.0747a06: 許。帶索繿縷殆不蔽身。言語出沒喜怒不均。
T2122_.53.0747a07: 或嚴氷扣凍而洗浴。或著屐上山。或徒行入
T2122_.53.0747a08: 市。唯荷一蘆圌子。更無餘物。乍往延賢寺法
T2122_.53.0747a09: 意道人處。意以別房待之。後欲往州。歩
T2122_.53.0747a10: 行於江側就航人告*度。不肯載之。復累足
T2122_.53.0747a11: 杯中顧眄吟詠。杯自然流。直*度北岸。向廣
T2122_.53.0747a12: 陵遇村舍。有李家設八關齋。先不相識。乃直
T2122_.53.0747a13: 入齋堂而坐。置蘆圌於中庭。衆以其形陋無
T2122_.53.0747a14: 恭敬心。李見蘆圌當道。欲移置牆邊。數人擧
T2122_.53.0747a15: 不能動。*度食竟提之而去。笑曰。四天王。李
T2122_.53.0747a16: 家于時有一竪子。窺其圌中見四小兒。並長
T2122_.53.0747a17: 數寸。面目端正衣裳鮮潔。於是追覓不知所
T2122_.53.0747a18: 在。後三日乃見在西界蒙龍樹下坐。李禮拜
T2122_.53.0747a19: 請還家月日供養。*度不甚持齋。飮酒噉肉。
T2122_.53.0747a20: 至於辛鱠與俗不殊。百姓奉上。或受不受。沛
T2122_.53.0747a21: 國劉興伯爲兗州刺史。使要之。負圌而來。
T2122_.53.0747a22: 興伯使人擧視十餘人不勝。伯自看唯見一敗
T2122_.53.0747a23: 納及一木杯。後還李家復得二十餘日。清旦
T2122_.53.0747a24: 忽云欲得一袈裟。中時令辨。李即經營。至
T2122_.53.0747a25: 中未成。*度云暫出。至冥不反。合境聞有
T2122_.53.0747a26: 異香。疑之乃怪。處處覓*度。乃見在北巖下
T2122_.53.0747a27: 鋪敗袈裟於地臥之而死。頭前脚後皆生蓮
T2122_.53.0747a28: 華。華極鮮香。一夕而萎。邑共殯葬之。後數日
T2122_.53.0747a29: 有人從北來云。見*度負蘆圌行向彭城。乃共
T2122_.53.0747b01: 開棺唯見靴履。既至彭城。遇有白衣黄欣深
T2122_.53.0747b02: 信佛法。見*度禮拜請還家。家至貧。但有麥
T2122_.53.0747b03: 飯而已。*度甘之。怡然止得半年。忽語欣云。
T2122_.53.0747b04: 可覓蘆圌三十六枚。吾須用之。答云。此間
T2122_.53.0747b05: 正可有十枚。貧無以買。恐不盡*辨。*度曰。
T2122_.53.0747b06: 汝但撿覓宅中應有。欣即窮撿。果得三十六
T2122_.53.0747b07: 枚。列之廷中。雖有其數亦多破敗。比欣次
T2122_.53.0747b08: 第熟視皆已新完。*度密封之。因語欣令開。
T2122_.53.0747b09: 乃見錢帛皆滿。可堪百萬許。識者謂是杯*度
T2122_.53.0747b10: 分身他土所得嚫施。迴以施欣。欣受之皆爲
T2122_.53.0747b11: 功徳。經一年許*度辭去。欣爲辨糧食。明晨
T2122_.53.0747b12: 見糧食具存。不知*度所在。經一月許復至
T2122_.53.0747b13: 京師。時潮溝有朱文殊者。少奉法。*度多來
T2122_.53.0747b14: 其家。文殊謂*度云。弟子脱捨身沒苦。願見
T2122_.53.0747b15: 救濟。脱在好處。願爲法侶。*度不答。文殊喜
T2122_.53.0747b16: 曰。佛法默然已爲許矣。後乃游入呉郡。路
T2122_.53.0747b17: 見釣魚師。因就乞魚。魚師施一萎者。*度手
T2122_.53.0747b18: 舒反覆還投水中。游活而去。又見網師更從
T2122_.53.0747b19: 乞魚。網師瞋罵不與。*度乃拾取兩石子擲水
T2122_.53.0747b20: 中。俄而兩水牛鬪其網中。網既碎敗不復見
T2122_.53.0747b21: 牛。度亦隱行至松江。乃仰蓋於水中。乘而
T2122_.53.0747b22: *度岸。經渉會稽剡縣。登天台山數月而返。
T2122_.53.0747b23: 京師時有外國道人。名僧佉吒。寄都下長干
T2122_.53.0747b24: 寺住。有客僧僧*寤者。與吒同房*冥於窓隙
T2122_.53.0747b25: 中。見吒取寺刹捧之入雲然後將下。寤不敢
T2122_.53.0747b26: 言。但深加敬仰。時有一人。姓張名奴。不知何
T2122_.53.0747b27: 許人。不甚見食。而常自肥悦。冬夏常著單
T2122_.53.0747b28: 衣。佉吒在路行見張奴。欣然而笑。佉吒曰。
T2122_.53.0747b29: 吾東見蔡㹠。南訊馬生。北遇王年。今欲就杯
T2122_.53.0747c01: 度。乃與子相見耶。張奴乃題槐樹而歎曰。
T2122_.53.0747c02: 濛濛大象。内照曜實顯彰。何事迷昏。子縱惑
T2122_.53.0747c03: 自招殃。樂所少人往。苦道若翻嚢。不有松柏
T2122_.53.0747c04: 志。何用擬風霜。閑預紫煙表。長歌出旻蒼。
T2122_.53.0747c05: 澄靈無色外。應見有縁郷。歳曜毘漢后。辰麗
T2122_.53.0747c06: 輔殷王。伊余非二仙。晦迹之九方。亦見流
T2122_.53.0747c07: 俗子。觸眼致酸觴。毘謠觀有念。寧曰盡衿
T2122_.53.0747c08: 章。佉吒曰。前見先生。禪思幽岫一坐百齡。大
T2122_.53.0747c09: 慈熏心靖念枯骨。亦題頌曰。悠悠世士。或
T2122_.53.0747c10: 滋損益。使欲塵神。横生悦澤。惟此哲人。淵
T2122_.53.0747c11: 覺先見。思形浮沫。矚影遄電。累質聲華。
T2122_.53.0747c12: 醜章弁。視色*寤空。翫物傷變。捨紛絶有。斷
T2122_.53.0747c13: 習除戀。青條曲蔭。白茅以廌。依畦畷麻。隣
T2122_.53.0747c14: 崖飮羡。慧定計照。妙眞日簒。慈悲有増。深
T2122_.53.0747c15: 想無勌
T2122_.53.0747c16: 言竟各去。爾後月日不復見此二人。傳者云。
T2122_.53.0747c17: 將僧*寤共之南岳不反。張奴與杯度相見。
T2122_.53.0747c18: 甚有所叙。人所不解。*度猶停都少時游止無
T2122_.53.0747c19: 定。請召或往不往。時南州有陳家。頗有衣食。
T2122_.53.0747c20: *度往其家甚見料理。聞都下復有一杯*度。
T2122_.53.0747c21: 陳父子五人咸不信。故下都看之。果如其家
T2122_.53.0747c22: 杯*度。形相一種。陳爲設一合蜜薑。及刀子
T2122_.53.0747c23: 熏陸香手巾等。*度即食蜜薑都盡。餘物宛然
T2122_.53.0747c24: 在膝前。其父子五人恐是其家杯*度。即留二
T2122_.53.0747c25: 弟。停都寺視。餘三人還家。家中杯*度如舊。
T2122_.53.0747c26: 膝前亦有香刀子等。但不噉蜜薑爲異。乃語
T2122_.53.0747c27: 陳云。刀子鈍可爲磨之。二弟都還云。彼度已
T2122_.53.0747c28: 移靈鷲寺。其家*度忽求黄紙兩幅作書。書不
T2122_.53.0747c29: 成字。合同其背。陳問上人作何券書。度不答。
T2122_.53.0748a01: 竟莫*測其然。遂絶迹矣。都下杯*度猶去來
T2122_.53.0748a02: 山邑。多行神*呪。時庾常婢偸物而叛。四追
T2122_.53.0748a03: 不擒。乃問度。*度云。已死。在金城江邊空塜
T2122_.53.0748a04: 中。往看果如所言。孔寧子時爲黄門侍郎。在
T2122_.53.0748a05: 廨患痢。遣信請*度。*度呪竟云難差。見有
T2122_.53.0748a06: 四鬼皆被傷截。寧子泣曰。昔孫恩作亂。家爲
T2122_.53.0748a07: 軍人所破。二親及叔皆被痛酷。寧子果死。又
T2122_.53.0748a08: 有齊諧妻母胡氏病。衆治不愈。後諧請僧設
T2122_.53.0748a09: 齋齋坐。有僧聰道人。勸迎杯度。度既至一
T2122_.53.0748a10: *呪病者即愈。齊諧伏事爲師。因爲作傳記。
T2122_.53.0748a11: 其從來神異大略與上同也。至元嘉三年九
T2122_.53.0748a12: 月。辭諧入東。留一萬錢物寄諧債爲營齋。
T2122_.53.0748a13: 於是別去。行至赤山湖。患痢而死。諧即爲營
T2122_.53.0748a14: 齋。并接屍還葬建鄴之覆舟山。至四年有呉
T2122_.53.0748a15: 興邵信者。甚奉法遇傷寒病。無人敢看。乃悲
T2122_.53.0748a16: 泣念觀音。忽見一僧來云。是杯*度弟子。語
T2122_.53.0748a17: 云莫憂。家師尋來相看。答云。*度練已死。何
T2122_.53.0748a18: 容得來。道人云。來復何難。便衣帶頭出一合
T2122_.53.0748a19: 許散與服之。病即差。又有杜僧哀者。住在
T2122_.53.0748a20: 岡下。昔經伏事杯*度。兒病甚篤。乃思念。
T2122_.53.0748a21: 恨不得*度練神呪。明日忽見*度來言語如
T2122_.53.0748a22: 常。即爲呪病者便愈。至五年三月八日*度
T2122_.53.0748a23: 復來齊諧家。呂道慧聞人怛之祚天期水丘
T2122_.53.0748a24: 熙等。並共見皆大驚即起禮拜。*度語衆人
T2122_.53.0748a25: 言。年當大凶。可勤修福業。法意道人甚有
T2122_.53.0748a26: 徳。可往就其修立故寺以禳災禍也。須臾門
T2122_.53.0748a27: 上有一僧喚*度。*度便辭去。云貧道當向交
T2122_.53.0748a28: 廣之間不復來也。齊諧等拜送殷勤。於是絶
T2122_.53.0748a29: 迹。傾世亦言。時有見者。既未的其事。故無可
T2122_.53.0748b01: 傳也
T2122_.53.0748b02: 宋蜀齊后山有釋玄暢。姓趙。河西金城人。少
T2122_.53.0748b03: 時家門爲胡虜所滅。禍將及暢。虜師見暢。
T2122_.53.0748b04: 而止之曰。此兒目光外射。非凡童也。遂獲免。
T2122_.53.0748b05: 仍往涼州出家。其後虜虐剪滅佛法害諸沙
T2122_.53.0748b06: 門。唯暢得走。以元嘉二十二年閏五月十七
T2122_.53.0748b07: 日。發自平城路由代郡上谷。東跨太行經歴
T2122_.53.0748b08: 幽冀。南轉將至孟津。唯手把一束楊枝一把
T2122_.53.0748b09: 葱葉。虜騎追逐將及。欲及之乃以楊枝撃沙。
T2122_.53.0748b10: 沙起天暗。人馬不能得前。有頃沙息騎已復
T2122_.53.0748b11: 至。於是投身河中。唯以葱葉内鼻孔中。通氣
T2122_.53.0748b12: 度水。以八月一日達于揚州。洞曉經律深入
T2122_.53.0748b13: 禪要。占記吉凶靡不誠驗。宋文帝深加歎重。
T2122_.53.0748b14: 請爲太子師。後遷憩荊州止長沙寺。舒手出
T2122_.53.0748b15: 香。掌中流水。莫之測也。迄宋之季年。乃飛
T2122_.53.0748b16: 舟遠擧。西適成都。初止大石寺。乃手畫作金
T2122_.53.0748b17: 剛密迹等十六神像。至昇明三年。又游西界
T2122_.53.0748b18: 觀瞻岷嶺。乃於岷山郡北部廣陽縣界見齊
T2122_.53.0748b19: 后山。遂有終焉之志。乃倚巖傍谷結草爲
T2122_.53.0748b20: 庵。弟子法期見有神人乘馬著青單衣繞山
T2122_.53.0748b21: 一匝還示造塔之處。以齊建元元年四月二
T2122_.53.0748b22: 十三日。建刹立寺。名曰齊興。正是齊大祖
T2122_.53.0748b23: 受錫命之辰。天時人事萬里懸合。時傅琰西
T2122_.53.0748b24: 鎭成都。欽暢風軌待以師敬。暢立寺之後。乃
T2122_.53.0748b25: 致書於琰曰
T2122_.53.0748b26: 貧道。栖荊累稔。年衰疹積。厭毒人諠。所以遠
T2122_.53.0748b27: 託岷界。卜居斯阜。在廣陽之東。去城千歩。逶
T2122_.53.0748b28: 迤長亘。連壘疊峯。嶺開四澗。亘列五岫。抱
T2122_.53.0748b29: 郭懷邑。迴望三方。負巒背岳。遠矚九流。以去
T2122_.53.0748b30: 年四月二十三日。創功覆匱。前冬至此訪
T2122_.53.0748c01: 承。爾日正是陛下龍飛之辰。蓋聞道配大極
T2122_.53.0748c02: 者。嘉瑞自顯。徳同二儀者。神應必彰。所以河
T2122_.53.0748c03: 雒昉有周之兆。靈石表大晋之徴。伏謂茲山
T2122_.53.0748c04: 之符驗。豈非齊帝之靈應耶。檀越奉國情深。
T2122_.53.0748c05: 至使運屬時徴。不能忘心。豈能遺事。輒疏
T2122_.53.0748c06: 山賛一篇。以露愚抱。賛曰
T2122_.53.0748c07: 峨峨齊山。誕自幽冥。潜瑞幾昔。帝號乃明。岑
T2122_.53.0748c08: 載聖宇。兆祚休名。巒根雲坦。峯岳霞平。規
T2122_.53.0748c09: 巖擬刹。度嶺締經。創工之日。龍飛紫廷。道
T2122_.53.0748c10: 侔二儀。四海均情。終天之祚。岳徳表靈
T2122_.53.0748c11: 琰即具以表聞。勅蠲百戸以充俸給。後至齊
T2122_.53.0748c12: 武昇位。司徒文宣王勅令汎舟東下。中途動
T2122_.53.0748c13: 疾帶患至京。傾衆阻望。止住靈根。少時而卒。
T2122_.53.0748c14: 春秋六十有九右六驗出
梁高僧傳
T2122_.53.0748c15: 晋趙侯。少好諸術。姿形悴陋長不滿數尺。以
T2122_.53.0748c16: 盆盛水閉目作禁。魚龍立見。侯有白米。爲鼠
T2122_.53.0748c17: 所盜。仍被頭把刀晝地作獄。四面門向東
T2122_.53.0748c18: 嘯。群鼠倶到。呪之曰。凡非噉者過去。止者十
T2122_.53.0748c19: 餘。剖腹看藏。有米在焉。曾徒跣須屐。因仰頭
T2122_.53.0748c20: 微吟。雙屐自至。人有笑其形容者。便陽設以
T2122_.53.0748c21: 酒杯。向口即掩鼻不脱。仍啓顙謝過。著地不
T2122_.53.0748c22: 擧。永康有騎石山。山上有石人騎。石馬。侯以
T2122_.53.0748c23: 印指之。人馬一時落首。今猶在山下右此一驗
出異苑
T2122_.53.0748c24: 抱朴子曰。昔呉遣賀將軍討山賊。賊中有善
T2122_.53.0748c25: 禁者。毎當交戰。官軍刀劍皆不得拔。弓弩射
T2122_.53.0748c26: 矢皆還自向。輒致不利。賀將軍長情有思。乃
T2122_.53.0748c27: 曰。吾聞金有刃者可禁。蟲有毒者可禁。其無
T2122_.53.0748c28: 刃毒則不可禁。彼必是能禁吾兵者也。必不
T2122_.53.0748c29: 能禁無刃物矣。乃多作勁木棓。選勇力精卒
T2122_.53.0749a01: 五千人爲先登。盡捉*棓。彼山賊恃其有善禁
T2122_.53.0749a02: 者。了不嚴備。於是官軍以白*棓撃之。彼禁
T2122_.53.0749a03: 不復行。打殺者乃有萬計
T2122_.53.0749a04: 范曄後漢書曰。永寧元年。西南夷禪國王詣
T2122_.53.0749a05: 闕。獻樂及幻人。能變化吐火自支解易牛馬
T2122_.53.0749a06: 頭。明年元會在廷作。安帝與群臣共觀大奇
T2122_.53.0749a07:
T2122_.53.0749a08: 後魏書曰。悦殷國貞君九年遣使朝獻。并送
T2122_.53.0749a09: 幻人。稱能割人喉脈令斷。撃人頭令骨陷。
T2122_.53.0749a10: 皆血出淋落。或數升。或盈升。以草藥内其口
T2122_.53.0749a11: 中。令嚼咽之。須臾血止。世祖言。是虚。乃取
T2122_.53.0749a12: 死囚。試之皆驗。又能霖雨猛風大雪及行潦
T2122_.53.0749a13: 水之池。崔鴻十六國春秋北涼録曰。玄始十
T2122_.53.0749a14: 四年七月。西域貢呑刀咋火祕幻奇伎。西京
T2122_.53.0749a15: 雜記曰。麹道龍善爲化術説。東海人黄公。少
T2122_.53.0749a16: 時能制蛇馭虎。立興雲霧。坐成山河。晋永
T2122_.53.0749a17: 嘉中有天竺胡人來渡江南。其人有數術。能
T2122_.53.0749a18: 斷舌續斷吐火。所在人士聚共觀試。其將斷
T2122_.53.0749a19: 舌先吐以示賓客。然後刀截血流覆地。乃取
T2122_.53.0749a20: 置器中傳以示人。視之舌頭半舌猶在。既而
T2122_.53.0749a21: 還取合續之。有頃坐以見人。舌則如故。不知
T2122_.53.0749a22: 其實斷不也。其續斷取絹布與人。各執一頭對
T2122_.53.0749a23: 剪。一斷之已而取兩段。合將*呪之。則復還
T2122_.53.0749a24: 連。絹無異故一體也。時人多疑以爲幻。乃陰
T2122_.53.0749a25: 試之。乃其所續故絹也。其吐火先有藥在器
T2122_.53.0749a26: 中。取一片與黍餹合之。再三吹呼。已而張口。
T2122_.53.0749a27: 火滿口中。因就爇。取以爨則火出也。又取書
T2122_.53.0749a28: 紙及繩縷之屬投火中。衆共視之。見其燒然
T2122_.53.0749a29: 消糜了盡。乃披灰中擧而出之。故向物也。靈
T2122_.53.0749b01: 鬼志曰。太元十二年道人外國來。能呑刀吐
T2122_.53.0749b02: 火吐珠玉金銀。自説其所受術師白衣非沙
T2122_.53.0749b03: 門也。行見一人擔。*擔上有小。籠子。可受升
T2122_.53.0749b04: 餘。語*擔人云。吾歩行疲極寄君*擔。*擔人
T2122_.53.0749b05: 甚怪之。慮是狂人。便語云。自可爾耳。君欲
T2122_.53.0749b06: 何許自厝耶。其答云。若見許正欲入籠子中。
T2122_.53.0749b07: *擔人逾怪。下*擔入籠中。籠不更大。其亦不
T2122_.53.0749b08: 更小。*擔之亦不覺重。於先既行數十里。樹下
T2122_.53.0749b09: 住食。*擔人呼共食。云我自有食不肯出。
T2122_.53.0749b10: 住籠中出飮食器物。羅列餚饍豐腆亦*辨。反
T2122_.53.0749b11: 呼*擔人食。未半語*擔人。我欲與婦共食。即
T2122_.53.0749b12: 復口出一女子。年二十許。衣裳容貌甚美。二
T2122_.53.0749b13: 人便共食。食欲竟。其夫便臥。婦語*擔人。我
T2122_.53.0749b14: 有外夫。欲來共食。夫覺君勿道之。婦便口中
T2122_.53.0749b15: 出一年少丈夫共食。籠中便有三人。寛急之
T2122_.53.0749b16: 事亦復不異。有頃其夫動如欲覺。其婦以外
T2122_.53.0749b17: 夫。起語擔人曰。可去。即以婦内口中。次及食
T2122_.53.0749b18: 器物。此人既至國中有一家。大富資財巨萬
T2122_.53.0749b19: 而性慳悋。語*擔人。吾試爲君破奴慳。即至
T2122_.53.0749b20: 其家。有好馬甚珍之。繋在柱下忽失去。尋索
T2122_.53.0749b21: 不知處。明日見馬在五升甖中。終不可破。便
T2122_.53.0749b22: 語言。君作百人厨。以周窮乏。馬得出耳。主
T2122_.53.0749b23: 人即狼狽作之畢。馬還在柱下。明旦其父母
T2122_.53.0749b24: 老在堂上。忽復不見。擧家遑怖不知所在。
T2122_.53.0749b25: 莊器忽見父母澤壺中。不知何由得出。復
T2122_.53.0749b26: 往守請之。其云。當更作千餘人食飴百窮
T2122_.53.0749b27: 者。乃當得出。既作其父母自在床上
T2122_.53.0749b28: 冥録曰。安開安城之俗巫也。善於幻術。
T2122_.53.0749b29: 毎至祠神。時撃鼓宰三牲。積薪然火盛熾。束
T2122_.53.0749c01: 帶入火中。章紙燒盡。而開形體衣服猶如初。
T2122_.53.0749c02: 時王疑之爲江州。伺王當行陽爲王刷頭簪
T2122_.53.0749c03: 荷葉。以爲帽之有異。到坐之後。荷葉乃見。擧
T2122_.53.0749c04: 坐驚駭
T2122_.53.0749c05: 異苑曰。高陽新城叟民。晋咸寧中爲淫祠妖
T2122_.53.0749c06: 幻。署置百官。又以水自鑒。輒見所置署之人。
T2122_.53.0749c07: 衣冠麗然。百姓信惑。京都翕習。收而斬之。異
T2122_.53.0749c08: 苑曰。上虞孫溪奴。多諸幻伎。元嘉初叛入建
T2122_.53.0749c09: 安治中。後出民間破宿痩癖。徑徹腹内而令
T2122_.53.0749c10: 不痛。治人風頭流血滂沱。嘘之便斷創又即
T2122_.53.0749c11: 斂。虎傷蛇噬煩毒垂死。禁護皆瘥。向空長
T2122_.53.0749c12: 嘯則群雀來萃。夜呪蚊虻悉死於側。至十三
T2122_.53.0749c13: 年於長山爲本主所得。知有禁術慮必亡叛。
T2122_.53.0749c14: 的縳枷鎖極爲重複。少日已失所在
T2122_.53.0749c15: 列子曰。周穆王時西極國有化人來化幻
人也
入水
T2122_.53.0749c16: 火貫金石。反山川移城邑。乘虚不墜觸實不
T2122_.53.0749c17: 礙。千變萬化不可窮極。已變物之形。又且易
T2122_.53.0749c18: 人之慮能使人暫忘
其宿所知識
穆王敬之若神
T2122_.53.0749c19: 桓譚新論曰。方士董仲君。犯事繋獄。陽死
T2122_.53.0749c20: 目陷虫爛。故知幻術靡所不有。又能鼻吹口
T2122_.53.0749c21: 歌吐舌齖聳眉動目。荊州有鼻飮之蠻。南域
T2122_.53.0749c22: 有頭飛之夷。非爲幻也
T2122_.53.0749c23: 孔煒七引曰。弄幻之士因時而作。瓜種
T2122_.53.0749c24: 菜立起尋尺。投芳送臭賣黄售白。麾天興雲
T2122_.53.0749c25: 霧。畫地成河
T2122_.53.0749c26: 法苑珠林卷第六十一
T2122_.53.0749c27:
T2122_.53.0749c28:
T2122_.53.0749c29:
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