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寶行王正論 (No. 1656_ 眞諦譯 ) in Vol. 32

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T1656_.32.0493b01:
T1656_.32.0493b02:   No.1656
T1656_.32.0493b03:
T1656_.32.0493b04: 寶行王正論一卷
T1656_.32.0493b05:   陳天竺三藏眞諦譯
T1656_.32.0493b06: 安樂解脱品第一
T1656_.32.0493b07:     解脱一切障 圓徳所莊嚴
T1656_.32.0493b08:     禮一切智尊 衆生眞善友
T1656_.32.0493b09:     正法決定善 爲愛法大王
T1656_.32.0493b10:     我當説由法 流注法器人
T1656_.32.0493b11:     先説樂因法 後辯解脱法
T1656_.32.0493b12:     衆生前安樂 次後得解脱
T1656_.32.0493b13:     善道具名樂 解脱謂惑盡
T1656_.32.0493b14:     略説此二因 唯信智二根
T1656_.32.0493b15:     因信能持法 由智如實了
T1656_.32.0493b16:     二中智最勝 先藉信發行
T1656_.32.0493b17:     由癡貪瞋怖 而能不壞法
T1656_.32.0493b18:     當知是有信 吉祥樂名器
T1656_.32.0493b19:     已能熟簡擇 身口意三業
T1656_.32.0493b20:     恒利益自他 説爲有智人
T1656_.32.0493b21:     殺生盜邪婬 妄言及兩舌
T1656_.32.0493b22:     惡罵不應語 貪瞋與邪見
T1656_.32.0493b23:     此法名十惡 翻此即十善
T1656_.32.0493b24:     離酒清淨命 無逼惱心施
T1656_.32.0493b25:     供養所應敬 略説法當爾
T1656_.32.0493b26:     若但行苦行 決不生善法
T1656_.32.0493b27:     以離智悲故 若唯有苦行
T1656_.32.0493b28:     不能除損他 與救濟利益
T1656_.32.0493b29:     施戒修所明 正法大夷路
T1656_.32.0493c01:     若棄行邪道 自苦受牛罰
T1656_.32.0493c02:     是生死曠澤 無飮食樹陰
T1656_.32.0493c03:     或狼所食噉 長遠於中行
T1656_.32.0493c04:     因殺生短壽 逼惱招多病
T1656_.32.0493c05:     由盜致乏財 侵他境多怨
T1656_.32.0493c06:     妄語遭誹謗 兩舌親愛離
T1656_.32.0493c07:     惡口聞不愛 綺語他憎嫉
T1656_.32.0493c08:     由貪害所求 瞋恚受驚怖
T1656_.32.0493c09:     邪見生僻執 飮酒心訥亂
T1656_.32.0493c10:     不施故貧窮 邪命逢欺誑
T1656_.32.0493c11:     不恭生卑賤 嫉妬無威徳
T1656_.32.0493c12:     恒恨形色醜 不問聰故癡
T1656_.32.0493c13:     此報在人道 先已受惡趣
T1656_.32.0493c14:     殺生等罪法 如所説果報
T1656_.32.0493c15:     無貪等及業 説名善習因
T1656_.32.0493c16:     惡修及諸苦 皆從邪法生
T1656_.32.0493c17:     諸善道安樂 皆因善法起
T1656_.32.0493c18:     常離一切惡 恒行一切善
T1656_.32.0493c19:     由身口意業 應知此二法
T1656_.32.0493c20:     由一法能脱 地獄等四趣
T1656_.32.0493c21:     第二法能感 人天王富樂
T1656_.32.0493c22:     由定梵住空 得受梵等樂
T1656_.32.0493c23:     如是略説名 樂因及樂果
T1656_.32.0493c24:     復次解脱法 微細深難見
T1656_.32.0493c25:     無耳心凡夫 聞則生驚怖
T1656_.32.0493c26:     我無當不生 現來我所無
T1656_.32.0493c27:     凡人思此畏 智者怖永盡
T1656_.32.0493c28:     世間我見生 他事執所繋
T1656_.32.0493c29:     由至道證 依悲爲他説
T1656_.32.0494a01:     我有及我所 此二實皆虚
T1656_.32.0494a02:     由見如實理 二執不更生
T1656_.32.0494a03:     諸陰我執生 我執由義虚
T1656_.32.0494a04:     若種子不實 芽等云何眞
T1656_.32.0494a05:     若見陰不實 我見則不生
T1656_.32.0494a06:     由我見滅盡 諸陰不更起
T1656_.32.0494a07:     如人依淨鏡 得見自面影
T1656_.32.0494a08:     此影但可見 一向不眞實
T1656_.32.0494a09:     我見亦如是 依陰得顯現
T1656_.32.0494a10:     如實撿非有 猶如鏡面影
T1656_.32.0494a11:     如人不執鏡 不見自面影
T1656_.32.0494a12:     如此若析陰 我見即不有
T1656_.32.0494a13:     因聞如是義 大淨命阿難
T1656_.32.0494a14:     即得淨法眼 恒爲他説此
T1656_.32.0494a15:     陰執乃至在 我見亦恒存
T1656_.32.0494a16:     由有我見故 業及有恒有
T1656_.32.0494a17:     生死輪三節 無初中後轉
T1656_.32.0494a18:     譬如旋火輪 生起互相由
T1656_.32.0494a19:     從自他及二 三世不有故
T1656_.32.0494a20:     證此我見滅 次業報亦然
T1656_.32.0494a21:     如此見因果 生起及滅盡
T1656_.32.0494a22:     故不執實有 世間有及無
T1656_.32.0494a23:     愚人聞此法 能盡一切苦
T1656_.32.0494a24:     由無智生怖 於無怖畏處
T1656_.32.0494a25:     涅槃處無此 汝云何生怖
T1656_.32.0494a26:     如所説實空 云何令汝怖
T1656_.32.0494a27:     解脱無我陰 汝若受此法
T1656_.32.0494a28:     捨我及諸陰 汝云何不樂
T1656_.32.0494a29:     無尚非涅槃 何況當是有
T1656_.32.0494b01:     有無執淨盡 説名涅槃
T1656_.32.0494b02:     若略説邪見 謂撥無因果
T1656_.32.0494b03:     此今非福滿 惡道因最重
T1656_.32.0494b04:     若略説正見 謂信有因果
T1656_.32.0494b05:     能令福徳滿 善道因最上
T1656_.32.0494b06:     由智有無寂 超度福非福
T1656_.32.0494b07:     故離善惡道 説名解脱
T1656_.32.0494b08:     若見生有因 智人捨無執
T1656_.32.0494b09:     由見滅共因 是故捨有執
T1656_.32.0494b10:     先倶生二因 實義則非因
T1656_.32.0494b11:     假名無依故 及生非實故
T1656_.32.0494b12:     若此有彼有 譬如長及短
T1656_.32.0494b13:     由此生彼生 譬如燈與光
T1656_.32.0494b14:     先長後爲短 不然非性故
T1656_.32.0494b15:     光明不生故 燈亦非實有
T1656_.32.0494b16:     如此因果生 若見不執無
T1656_.32.0494b17:     已信世眞實 由亂心所生
T1656_.32.0494b18:     見滅非虚故 即證得眞如
T1656_.32.0494b19:     是故不執有 不依二解脱
T1656_.32.0494b20:     色是遠所見 若近最分明
T1656_.32.0494b21:     鹿渇若實已 云何近不見
T1656_.32.0494b22:     若遠於實智 即見世間有
T1656_.32.0494b23:     證實則不見 無相如鹿渇
T1656_.32.0494b24:     如鹿渇似水 非水非實物
T1656_.32.0494b25:     如此陰似人 非人非實法
T1656_.32.0494b26:     計鹿渇爲水 往彼若飮此
T1656_.32.0494b27:     若無執爲水 如此人愚癡
T1656_.32.0494b28:     世間如鹿渇 若執實有無
T1656_.32.0494b29:     此即是無明 癡故無解脱
T1656_.32.0494c01:     執無墮惡趣 執有生善道
T1656_.32.0494c02:     若能知如實 不二依解脱
T1656_.32.0494c03:     不樂有無執 由擇眞實義
T1656_.32.0494c04:     若墮於無執 何不説墮有
T1656_.32.0494c05:     若言由破有 義至故墮無
T1656_.32.0494c06:     如此破無故 云何不墮有
T1656_.32.0494c07:     無言行及心 由依菩提故
T1656_.32.0494c08:     若説彼墮無 何因不墮有
T1656_.32.0494c09:     僧佉鞞世師 尼揵説人陰
T1656_.32.0494c10:     約世汝問彼 若説過有無
T1656_.32.0494c11:     是不可言法 以過有無故
T1656_.32.0494c12:     汝應知甚深 正教甘露
T1656_.32.0494c13:     如曉無去來 亦無一念住
T1656_.32.0494c14:     若體過三世 何世爲實有
T1656_.32.0494c15:     二世無去來 現在實不住
T1656_.32.0494c16:     世生及住滅 此言云何實
T1656_.32.0494c17:     若恒有變異 何法不念滅
T1656_.32.0494c18:     若無念念滅 云何有變異
T1656_.32.0494c19:     若言念念滅 分具分滅故
T1656_.32.0494c20:     不等證見故 此二無道理
T1656_.32.0494c21:     若念滅皆盡 云何有故物
T1656_.32.0494c22:     若堅無念滅 故物云何成
T1656_.32.0494c23:     如刹那後際 前中際亦有
T1656_.32.0494c24:     由刹那三分 故世念無住
T1656_.32.0494c25:     是一念三際 應擇際如念
T1656_.32.0494c26:     前中後三際 不由自他成
T1656_.32.0494c27:     非一念分故 若無分何有
T1656_.32.0494c28:     離一多云何 離有何法無
T1656_.32.0494c29:     由滅及對治 若言有成無
T1656_.32.0495a01:     此無及對治 何法有無故
T1656_.32.0495a02:     是故世涅槃 由義不成有
T1656_.32.0495a03:     世間有後際 他問默然
T1656_.32.0495a04:     是尊一切智 故智人識
T1656_.32.0495a05:     由此甚深法 不説非器處
T1656_.32.0495a06:     如此解脱法 甚深無繋攝
T1656_.32.0495a07:     諸一切智 故説無依底
T1656_.32.0495a08:     於無依著法 過有無二邊
T1656_.32.0495a09:     世人受依著 由癡驚怖失
T1656_.32.0495a10:     彼自失壞他 怖畏無依處
T1656_.32.0495a11:     王願汝不動 莫由彼自壞
T1656_.32.0495a12:     爲汝成不壞 我當説眞理
T1656_.32.0495a13:     由依無倒合 離有無二執
T1656_.32.0495a14:     此過福非福 甚深義明了
T1656_.32.0495a15:     非身見怖空 二人境當説
T1656_.32.0495a16:     四大及空識 一聚倶非人
T1656_.32.0495a17:     若合離非人 云何執人有
T1656_.32.0495a18:     如六界非人 聚故虚非實
T1656_.32.0495a19:     一一界同然 由聚故非實
T1656_.32.0495a20:     陰非我我所 離陰我不顯
T1656_.32.0495a21:     不如薪火雜 何依陰成我
T1656_.32.0495a22:     地界非三大 地中亦無三
T1656_.32.0495a23:     三中亦無地 相離互不成
T1656_.32.0495a24:     地水火風大 各自性不成
T1656_.32.0495a25:     一離三不成 三離一亦爾
T1656_.32.0495a26:     一三及三一 相離若不成
T1656_.32.0495a27:     各各自不成 彼相離云何
T1656_.32.0495a28:     若各離自成 離薪何無火
T1656_.32.0495a29:     動礙及相聚 水風地亦然
T1656_.32.0495b01:     若火不自成 三云何各立
T1656_.32.0495b02:     三大縁生義 相違云何成
T1656_.32.0495b03:     若彼各自成 云何更互有
T1656_.32.0495b04:     若各自不成 云何互成有
T1656_.32.0495b05:     若言不相離 諸大各自成
T1656_.32.0495b06:     不雜則不共 若*雜非獨成
T1656_.32.0495b07:     諸大非各成 云何各性相
T1656_.32.0495b08:     各成無偏多 故相假名説
T1656_.32.0495b09:     色聲香味觸 簡擇義如大
T1656_.32.0495b10:     眼色識無明 業生擇亦爾
T1656_.32.0495b11:     作者業及事 數合因果世
T1656_.32.0495b12:     短長及名想 非想擇亦然
T1656_.32.0495b13:     地水風火等 長短及小大
T1656_.32.0495b14:     善惡言識智 智中滅無餘
T1656_.32.0495b15:     如識處無形 無邊遍一切
T1656_.32.0495b16:     此中地等大 一切皆滅盡
T1656_.32.0495b17:     於此無相智 短長善惡
T1656_.32.0495b18:     名色及諸陰 如此滅無餘
T1656_.32.0495b19:     如此等於識 由無明先有
T1656_.32.0495b20:     於識若起智 此等後皆盡
T1656_.32.0495b21:     如是等世法 是然識火薪
T1656_.32.0495b22:     由實量火光 世識薪燒盡
T1656_.32.0495b23:     由癡別有無 後簡擇眞如
T1656_.32.0495b24:     尋有既不得 無云何可得
T1656_.32.0495b25:     由無色所成 故空但名字
T1656_.32.0495b26:     離大何爲色 故色亦唯名
T1656_.32.0495b27:     受想行及識 應思如四大
T1656_.32.0495b28:     四大如我虚 六界非人法
T1656_.32.0495b29: 寶行王正論雜品第二
T1656_.32.0495c01:     如分分拆蕉 無餘盡不有
T1656_.32.0495c02:     約六界拆人 盡空亦如是
T1656_.32.0495c03:     是故正説 一切法無我
T1656_.32.0495c04:     但六界名法 決判實無我
T1656_.32.0495c05:     我無我二義 如實撿不得
T1656_.32.0495c06:     是故如來遮 我無我二邊
T1656_.32.0495c07:     見聞覺知言 説無實虚
T1656_.32.0495c08:     二相待成故 此二如實無
T1656_.32.0495c09:     如實撿世間 過實亦過虚
T1656_.32.0495c10:     則世間依實 故墮於有無
T1656_.32.0495c11:     若法遍不如 云何得説
T1656_.32.0495c12:     有邊及無邊 有二與無二
T1656_.32.0495c13:     過去無量 現來過算數
T1656_.32.0495c14:     過數衆生邊 三世由
T1656_.32.0495c15:     世間無長因 此際約世顯
T1656_.32.0495c16:     世間過有無 云何記邊
T1656_.32.0495c17:     由法如此深 於凡祕不説
T1656_.32.0495c18:     説世如幻化 是甘露教
T1656_.32.0495c19:     譬如幻化像 生滅尚可見
T1656_.32.0495c20:     此像及生滅 實義撿非有
T1656_.32.0495c21:     世間如幻化 生滅可見爾
T1656_.32.0495c22:     世間及生滅 約實義皆虚
T1656_.32.0495c23:     幻像無從來 去亦無有處
T1656_.32.0495c24:     但迷衆生心 由實有不住
T1656_.32.0495c25:     世體過三世 若爾世何實
T1656_.32.0495c26:     誰言説有無 有無實無義
T1656_.32.0495c27:     故約四句 不記説世間
T1656_.32.0495c28:     由有無皆虚 此虚不虚故
T1656_.32.0495c29:     是身不淨相 麁證智境界
T1656_.32.0496a01:     恒數數所見 尚不入心
T1656_.32.0496a02:     況正法微細 甚深無依底
T1656_.32.0496a03:     難證於散心 云何可易入
T1656_.32.0496a04:     故初成道 捨説欲涅槃
T1656_.32.0496a05:     由見此正法 甚深故難解
T1656_.32.0496a06:     若法非正了 即害不聰人
T1656_.32.0496a07:     由不如執此 墮邪見穢坑
T1656_.32.0496a08:     人識法不明 由自高輕法
T1656_.32.0496a09:     起謗壞自身 下首墮地獄
T1656_.32.0496a10:     譬如勝飮食 偏用遭危害
T1656_.32.0496a11:     若如理量食 得壽力強樂
T1656_.32.0496a12:     若偏解正法 遭苦亦如此
T1656_.32.0496a13:     若能如理解 感樂及菩提
T1656_.32.0496a14:     智人於正法 捨謗及邪
T1656_.32.0496a15:     於正智起用 故成如意事
T1656_.32.0496a16:     由不了此法 人起長我見
T1656_.32.0496a17:     因此造三業 次生善惡道
T1656_.32.0496a18:     乃至未證法 能除滅我見
T1656_.32.0496a19:     恒敬起正勤 於戒施忍等
T1656_.32.0496a20:     作事法爲先 及法爲中後
T1656_.32.0496a21:     謂無虚眞理 現來汝不沈
T1656_.32.0496a22:     因法現好名 樂臨死無怖
T1656_.32.0496a23:     來生受富樂 故應恒事法
T1656_.32.0496a24:     唯法是正治 因法天下愛
T1656_.32.0496a25:     若主感民愛 現來不被誑
T1656_.32.0496a26:     若非法治化 主遭臣厭惡
T1656_.32.0496a27:     由世間憎惡 現來不歡喜
T1656_.32.0496a28:     王法欺誑他 是大難惡道
T1656_.32.0496a29:     惡智邪命論 云何説爲正
T1656_.32.0496b01:     若人專誑他 云何説正事
T1656_.32.0496b02:     因此於萬生 恒遭他欺誑
T1656_.32.0496b03:     若欲使怨憂 捨失取其
T1656_.32.0496b04:     己利由此圓 即令怨憂惱
T1656_.32.0496b05:     約施及愛語 利行與同利
T1656_.32.0496b06:     願汝攝世間 因此弘正法
T1656_.32.0496b07:     王若一實語 如生民堅信
T1656_.32.0496b08:     此如尊妄語 不起他安
T1656_.32.0496b09:     實意起無違 流靡能利他
T1656_.32.0496b10:     是説名實語 翻此爲妄言
T1656_.32.0496b11:     一捨財若明 如能隱王失
T1656_.32.0496b12:     如此主悋賄 能害王衆徳
T1656_.32.0496b13:     若王靜諸惡 徳深人愛重
T1656_.32.0496b14:     因此教明王 故應事寂靜
T1656_.32.0496b15:     由智王難動 自了不信他
T1656_.32.0496b16:     永不遭欺誑 故決應修智
T1656_.32.0496b17:     依諦捨靜智 王則具四善
T1656_.32.0496b18:     如四徳正法 人天所讃歎
T1656_.32.0496b19:     能伏説清淨 由智悲無垢
T1656_.32.0496b20:     恒共智人集 王法智生長
T1656_.32.0496b21:     善説人難得 聽善言亦難
T1656_.32.0496b22:     第三人最勝 能疾行善教
T1656_.32.0496b23:     若善非所愛 已知應疾修
T1656_.32.0496b24:     如藥味雖苦 樂差應強服
T1656_.32.0496b25:     壽無病王位 恒應思無常
T1656_.32.0496b26:     次生厭怖想 後專心行法
T1656_.32.0496b27:     見決定應死 死從惡見苦
T1656_.32.0496b28:     智人爲現樂 故不應作罪
T1656_.32.0496b29:     見一念無怖 若見後時畏
T1656_.32.0496c01:     若一念心安 云何後不畏
T1656_.32.0496c02:     由酒遭他輕 損事減身力
T1656_.32.0496c03:     由癡行非事 故智人斷酒
T1656_.32.0496c04:     圍碁等嬉戲 生貪瞋憂諂
T1656_.32.0496c05:     誑妄惡口因 故應恒遠離
T1656_.32.0496c06:     婬逸過失生 由想女身淨
T1656_.32.0496c07:     尋思女身中 實無一毫淨
T1656_.32.0496c08:     女口涎唾器 齒舌垢臭穢
T1656_.32.0496c09:     鼻臭由洟流 目涙種類處
T1656_.32.0496c10:     腹屎尿腸器 餘身骨肉聚
T1656_.32.0496c11:     癡人迷可厭 故貪著此
T1656_.32.0496c12:     根門最臭穢 是厭惡身因
T1656_.32.0496c13:     於中若生愛 何縁得離欲
T1656_.32.0496c14:     譬如屎尿器 猪好在中戲
T1656_.32.0496c15:     於身不淨門 多欲戲亦爾
T1656_.32.0496c16:     此門所以生 爲棄身土穢
T1656_.32.0496c17:     癡人邪愛著 不顧己善利
T1656_.32.0496c18:     汝自見一分 屎尿等不淨
T1656_.32.0496c19:     此聚説名身 云何汝生愛
T1656_.32.0496c20:     赤白爲生種 厠汁所沷養
T1656_.32.0496c21:     如知身不淨 何意苦生愛
T1656_.32.0496c22:     穢聚可憎惡 臭濕皮纒裹
T1656_.32.0496c23:     若能處中臥 則愛著女身
T1656_.32.0496c24:     若可愛可憎 衰老及童女
T1656_.32.0496c25:     女身皆不淨 汝何處生欲
T1656_.32.0496c26:     設糞聚好色 軟滑相端正
T1656_.32.0496c27:     起愛則不應 愛女身亦爾
T1656_.32.0496c28:     内臭極不淨 外皮所覆藏
T1656_.32.0496c29:     是死屍種性 云何見不知
T1656_.32.0497a01:     皮不淨如衣 不可暫解浣
T1656_.32.0497a02:     云何穢聚皮 可權時汰淨
T1656_.32.0497a03:     畫瓶滿糞穢 外飾若汝憎
T1656_.32.0497a04:     此身穢種滿 云何汝不厭
T1656_.32.0497a05:     若汝憎不淨 云何不惡身
T1656_.32.0497a06:     香華鬘飮食 本淨而能汚
T1656_.32.0497a07:     如汝併憎惡 於自他糞穢
T1656_.32.0497a08:     云何汝不厭 自他不淨身
T1656_.32.0497a09:     如女身不淨 自身穢亦爾
T1656_.32.0497a10:     是故離欲人 於内外相稱
T1656_.32.0497a11:     九門流不淨 自證自浣濯
T1656_.32.0497a12:     若不知不淨 而造愛欲論
T1656_.32.0497a13:     希有極無知 無慚及輕他
T1656_.32.0497a14:     於最不淨身 何方利益汝
T1656_.32.0497a15:     多衆生因此 無明覆其心
T1656_.32.0497a16:     爲塵欲結怨 如狗鬥爭糞
T1656_.32.0497a17:     如掻癢謂樂 不癢最安樂
T1656_.32.0497a18:     如此有欲樂 無欲人最樂
T1656_.32.0497a19:     若汝思此義 離欲不得成
T1656_.32.0497a20:     由思欲輕故 不遭婬逸過
T1656_.32.0497a21:     從獵感短壽 怖苦重逼惱
T1656_.32.0497a22:     未來決受此 故應堅行悲
T1656_.32.0497a23:     何人若他見 生彼極驚怖
T1656_.32.0497a24:     譬糞穢汚身 流出毒惡蛇
T1656_.32.0497a25:     是人若至彼 衆生得安樂
T1656_.32.0497a26:     譬夏月大雲 田夫見欲雨
T1656_.32.0497a27:     故汝捨惡法 決心修善行
T1656_.32.0497a28:     爲自他倶得 無上菩提果
T1656_.32.0497a29:     是菩提根本 心堅如山王
T1656_.32.0497b01:     因十方際悲 及無二依智
T1656_.32.0497b02:     大王汝諦聽 此因我今説
T1656_.32.0497b03:     感三十二相 能莊嚴汝身
T1656_.32.0497b04:     支提聖尊人 供養恒親侍
T1656_.32.0497b05:     手足寶相輪 當成轉輪王
T1656_.32.0497b06:     手足滑柔軟 身大七處高
T1656_.32.0497b07:     由施美飮食 於他等豐足
T1656_.32.0497b08:     身圓滿端直 指足跟圓長
T1656_.32.0497b09:     汝當感長壽 由悲濟死囚
T1656_.32.0497b10:     大王堅持法 令清淨久住
T1656_.32.0497b11:     由此足安平 當得成菩薩
T1656_.32.0497b12:     行布施愛語 利行及同利
T1656_.32.0497b13:     由此指網密 手足八十文
T1656_.32.0497b14:     脚趺高可愛 旋毛端向上
T1656_.32.0497b15:     由長不棄背 本所受持法
T1656_.32.0497b16:     由恭敬施受 明處及工巧
T1656_.32.0497b17:     故得鹿王膞 及聰明大智
T1656_.32.0497b18:     他求自有物 我疾能惠施
T1656_.32.0497b19:     由此臂&T038599;大 得爲世化主
T1656_.32.0497b20:     親愛若別離 菩薩令和集
T1656_.32.0497b21:     此感陰藏相 恒服慚羞衣
T1656_.32.0497b22:     常施樓殿具 細軟可愛色
T1656_.32.0497b23:     故感天色身 潤滑光微妙
T1656_.32.0497b24:     由施無上護 如理順尊長
T1656_.32.0497b25:     感一孔一毛 白毫端嚴面
T1656_.32.0497b26:     常説善愛語 又能順正教
T1656_.32.0497b27:     上身如師子 頸圓喩甘浮
T1656_.32.0497b28:     看病給醫藥 或令他養護
T1656_.32.0497b29:     故得腋下滿 千脈別百味
T1656_.32.0497c01:     於自他法事 常能爲端首
T1656_.32.0497c02:     頂骨欚尼沙 横竪頬匿瞿
T1656_.32.0497c03:     由長時巧説 實美滑善言
T1656_.32.0497c04:     得八相梵音 及舌根脩廣
T1656_.32.0497c05:     已知事實利 數數爲他説
T1656_.32.0497c06:     得好如師子 面門方可愛
T1656_.32.0497c07:     由尊他不輕 隨順行正理
T1656_.32.0497c08:     齒白齊必勝 譬若眞珠行
T1656_.32.0497c09:     由數習此言 謂實不兩舌
T1656_.32.0497c10:     故具四十齒 平滑堅遒淨
T1656_.32.0497c11:     由瞻視衆生 滑無貪瞋癡
T1656_.32.0497c12:     眼珠青滑了 瞼&T030004;如牛王
T1656_.32.0497c13:     由如此略説 大人相及因
T1656_.32.0497c14:     轉輪王菩薩 美飾汝應知
T1656_.32.0497c15:     隨相有八十 從慈悲流生
T1656_.32.0497c16:     大王我不説 爲避多文辭
T1656_.32.0497c17:     雖諸轉輪王 同有此相好
T1656_.32.0497c18:     淨明及可愛 終不逮如來
T1656_.32.0497c19:     從菩薩善心 一念中一分
T1656_.32.0497c20:     輪王相好因 尚不能等此
T1656_.32.0497c21:     一人萬億劫 修善根生長
T1656_.32.0497c22:     於一毛相 此因亦不感
T1656_.32.0497c23:     諸與輪王 相中一分等
T1656_.32.0497c24:     譬如螢與日 於光微有似
T1656_.32.0497c25: *寶行王正論菩提資糧品第三
T1656_.32.0497c26:     諸大相好 從難思福生
T1656_.32.0497c27:     我今爲汝説 依大乘阿舍
T1656_.32.0497c28:     一切縁覺福 有學無學福
T1656_.32.0497c29:     及十方世福 福如世難量
T1656_.32.0498a01:     此福更十倍 感一毛相
T1656_.32.0498a02:     九萬九千毛 一一福皆爾
T1656_.32.0498a03:     如此衆多福 生一切毛
T1656_.32.0498a04:     復更百倍増 方感一好
T1656_.32.0498a05:     如是如是多 一一好得成
T1656_.32.0498a06:     乃至滿八十 隨飾一大相
T1656_.32.0498a07:     如是福徳聚 能感八十好
T1656_.32.0498a08:     合更百倍増 感一大相
T1656_.32.0498a09:     如是多福徳 能感三十相
T1656_.32.0498a10:     復更百倍増 感毫如滿月
T1656_.32.0498a11:     能感白毫福 復更千倍増
T1656_.32.0498a12:     此福感難見 頂上欚尼沙
T1656_.32.0498a13:     如此無量福 方便説有量
T1656_.32.0498a14:     於一切十方 如説十倍世
T1656_.32.0498a15:     諸色身因 尚如世無量
T1656_.32.0498a16:     況法身因 而當有邊際
T1656_.32.0498a17:     世間因雖小 若果大難量
T1656_.32.0498a18:     因既無量 果量云何思
T1656_.32.0498a19:     諸有色身 皆從福行起
T1656_.32.0498a20:     大王法身 由智慧行成
T1656_.32.0498a21:     故福慧行 是菩提正因
T1656_.32.0498a22:     故願汝恒行 菩提福慧行
T1656_.32.0498a23:     於成菩提福 汝莫墮沈憂
T1656_.32.0498a24:     有理及*阿舍 能令心安信
T1656_.32.0498a25:     如十方無邊 空及地水火
T1656_.32.0498a26:     有苦諸衆生 彼無邊亦爾
T1656_.32.0498a27:     此無邊衆生 菩薩依大悲
T1656_.32.0498a28:     從苦而拔濟 願彼般涅槃
T1656_.32.0498a29:     從發此堅心 行住及臥覺
T1656_.32.0498b01:     或時小放逸 無量福恒流
T1656_.32.0498b02:     福量如衆生 恒流無間隙
T1656_.32.0498b03:     因果既相稱 故菩提不難
T1656_.32.0498b04:     時節及衆生 菩提與福徳
T1656_.32.0498b05:     由此四無量 菩薩堅心行
T1656_.32.0498b06:     菩提雖無量 因前四無量
T1656_.32.0498b07:     修福慧二行 云何難可得
T1656_.32.0498b08:     福慧二種行 如此無邊際
T1656_.32.0498b09:     菩薩身心苦 故疾得消除
T1656_.32.0498b10:     惡道飢渇等 身苦惡業生
T1656_.32.0498b11:     菩薩永離惡 行善苦不生
T1656_.32.0498b12:     欲瞋怖畏等 心苦從癡生
T1656_.32.0498b13:     由依無二智 菩薩離心苦
T1656_.32.0498b14:     有苦時若促 難忍何況多
T1656_.32.0498b15:     無苦時長遠 有樂云何難
T1656_.32.0498b16:     身苦永不有 假説有心苦
T1656_.32.0498b17:     悲世間二苦 故恒住生死
T1656_.32.0498b18:     故菩提長時 智人心不沈
T1656_.32.0498b19:     爲滅惡生善 是時無間修
T1656_.32.0498b20:     貪瞋及無明 願汝識捨離
T1656_.32.0498b21:     無貪等衆善 知應恭敬修
T1656_.32.0498b22:     由貪生鬼道 由瞋墮地獄
T1656_.32.0498b23:     由癡入畜生 翻此感人天
T1656_.32.0498b24:     捨惡及修善 此法是樂因
T1656_.32.0498b25:     若是解脱法 由智捨二執
T1656_.32.0498b26:     像及支提 殿堂并寺廟
T1656_.32.0498b27:     最勝多供具 汝應敬成立
T1656_.32.0498b28:     坐寶蓮花上 好色微妙
T1656_.32.0498b29:     一切金寶種 汝應造
T1656_.32.0498c01:     正法及聖衆 以命色事護
T1656_.32.0498c02:     金寶網繖蓋 奉獻覆支提
T1656_.32.0498c03:     金銀衆寶花 珊瑚琉璃珠
T1656_.32.0498c04:     帝釋青大青 金剛貢支提
T1656_.32.0498c05:     能説正法人 以四事供養
T1656_.32.0498c06:     六和敬等法 常應勤修行
T1656_.32.0498c07:     於尊恭敬聽 勤事而侍護
T1656_.32.0498c08:     菩薩必應行 亡後亦供養
T1656_.32.0498c09:     於天外道衆 不應親事禮
T1656_.32.0498c10:     因無知邪信 莫事惡知識
T1656_.32.0498c11:     阿含及論 書寫讀誦施
T1656_.32.0498c12:     亦惠紙筆墨 汝應修此福
T1656_.32.0498c13:     於國起學堂 雇師供學士
T1656_.32.0498c14:     興建永基業 汝行爲長慧
T1656_.32.0498c15:     解醫巧暦數 皆爲立田疇
T1656_.32.0498c16:     潤老小病苦 於國有濟益
T1656_.32.0498c17:     起諸道伽藍 園塘湖亭屋
T1656_.32.0498c18:     於中給生具 草蓐飮食薪
T1656_.32.0498c19:     於小大國土 應起寺亭館
T1656_.32.0498c20:     遠路乏水漿 造井池施飮
T1656_.32.0498c21:     病苦無依貧 下姓怖畏等
T1656_.32.0498c22:     依慈悲攝受 勤心安立彼
T1656_.32.0498c23:     隨時新飮食 果菜及新穀
T1656_.32.0498c24:     大衆及須者 未施莫先用
T1656_.32.0498c25:     屣繖瓶鉤鑷 針綖及扇等
T1656_.32.0498c26:     荃提寢息具 應施寺亭館
T1656_.32.0498c27:     三果及三辛 蜜糖酥眼藥
T1656_.32.0498c28:     恒應安息省 書呪及藥方
T1656_.32.0498c29:     塗首身藥油 澡盤燈麨果
T1656_.32.0499a01:     水器及刀斧 應給亭館中
T1656_.32.0499a02:     米穀麻飮食 糖膏等相應
T1656_.32.0499a03:     恒置陰涼處 及淨水滿器
T1656_.32.0499a04:     於蟻鼠穴門 飮食穀糖等
T1656_.32.0499a05:     願令可信人 日日分布散
T1656_.32.0499a06:     如意前後食 恒施於餓鬼
T1656_.32.0499a07:     狗鼠鳥蟻等 願汝恒施食
T1656_.32.0499a08:     災疫飢餓時 水旱及賊難
T1656_.32.0499a09:     國敗須濟度 願汝恒拯恤
T1656_.32.0499a10:     田夫絶農業 願給糧種具
T1656_.32.0499a11:     隨時蠲租税 輕微受調斂
T1656_.32.0499a12:     施物濟貧債 出息不長輕
T1656_.32.0499a13:     直防許休偃 以時接賓客
T1656_.32.0499a14:     境内外劫盜 方便斷令息
T1656_.32.0499a15:     隨時遺商侶 平物價鈞調
T1656_.32.0499a16:     八座等判事 自如理觀察
T1656_.32.0499a17:     事能利萬姓 恒恭敬修行
T1656_.32.0499a18:     應作何自利 如汝恒敬思
T1656_.32.0499a19:     利他云何成 如此汝急思
T1656_.32.0499a20:     地水風火等 草藥及野樹
T1656_.32.0499a21:     如此或暫時 受他無礙策
T1656_.32.0499a22:     七歩頃起心 爲捨内外財
T1656_.32.0499a23:     菩薩福徳成 難量如虚空
T1656_.32.0499a24:     童女好色嚴 惠施求得者
T1656_.32.0499a25:     故獲陀羅尼 能持一切法
T1656_.32.0499a26:     愛色具莊嚴 并一切生具
T1656_.32.0499a27:     施八萬童女 釋迦昔時
T1656_.32.0499a28:     光明種種色 衣服莊嚴具
T1656_.32.0499a29:     花香等應施 依悲惠求者
T1656_.32.0499b01:     若人離此縁 於法無安行
T1656_.32.0499b02:     則應施與之 過此後莫惠
T1656_.32.0499b03:     毒亦許施彼 若此能利他
T1656_.32.0499b04:     甘露不許施 若此損害他
T1656_.32.0499b05:     若蛇嚙人指 亦聽則除
T1656_.32.0499b06:     或教利他 逼惱亦可行
T1656_.32.0499b07:     固謹持正法 及能説法人
T1656_.32.0499b08:     恭敬聽受法 或以法施他
T1656_.32.0499b09:     莫愛世讃歎 恒樂出俗法
T1656_.32.0499b10:     如立自體徳 於他亦如此
T1656_.32.0499b11:     *於聞莫知足 及思修實義
T1656_.32.0499b12:     於師報恩施 應敬行莫悋
T1656_.32.0499b13:     莫讀外邪論 但起諍慢故
T1656_.32.0499b14:     不應讃自徳 怨徳亦可讃
T1656_.32.0499b15:     莫顯他密事 及惡心兩舌
T1656_.32.0499b16:     自於他有過 如理觀悔露
T1656_.32.0499b17:     若由此過失 智者訶責他
T1656_.32.0499b18:     自須離此失 有能拔濟他
T1656_.32.0499b19:     他辱己莫瞋 即觀宿惡業
T1656_.32.0499b20:     莫報對他惡 爲後不受苦
T1656_.32.0499b21:     於他應作恩 莫希彼報答
T1656_.32.0499b22:     唯自應受苦 共求衆受樂
T1656_.32.0499b23:     若得大富貴 自高不應作
T1656_.32.0499b24:     遭枉如餓鬼 莫起下悲行
T1656_.32.0499b25:     假設失王位 或死由實言
T1656_.32.0499b26:     亦恒説此語 無實利默然
T1656_.32.0499b27:     如言如此行 願汝堅行善
T1656_.32.0499b28:     因此好名遍 自在成勝量
T1656_.32.0499b29:     應作熟簡擇 後則依理行
T1656_.32.0499c01:     莫由信他作 須自了實義
T1656_.32.0499c02:     若依理行善 好名遍十方
T1656_.32.0499c03:     王侯續不斷 王富樂轉大
T1656_.32.0499c04:     死縁百一種 壽命因不多
T1656_.32.0499c05:     此因或死縁 故恒應修善
T1656_.32.0499c06:     若人恒行善 是所得安樂
T1656_.32.0499c07:     於自他若等 此善樂圓足
T1656_.32.0499c08:     依法爲性人 臥覺常安樂
T1656_.32.0499c09:     夢中見善事 由内無過惡
T1656_.32.0499c10:     若人養父母 恭奉自家尊
T1656_.32.0499c11:     恭善人用財 忍辱有大度
T1656_.32.0499c12:     軟語不兩舌 實言同止樂
T1656_.32.0499c13:     此九天帝因 盡壽應修行
T1656_.32.0499c14:     由昔行九法 天主感帝位
T1656_.32.0499c15:     時時處法堂 至今恒説此
T1656_.32.0499c16:     一日三時施 美食三百器
T1656_.32.0499c17:     福不及刹那 行慈百分一
T1656_.32.0499c18:     天人等愛護 日夜受喜樂
T1656_.32.0499c19:     免怨火毒杖 是行慈現果
T1656_.32.0499c20:     無功用獲財 後生於色界
T1656_.32.0499c21:     得慈十功徳 若人未解脱
T1656_.32.0499c22:     教一切衆生 堅發菩提心
T1656_.32.0499c23:     菩薩徳如山 菩提心牢固
T1656_.32.0499c24:     由信離八難 因戒生善道
T1656_.32.0499c25:     數修眞如空 得善無放逸
T1656_.32.0499c26:     無諂得念根 恒思得慧根
T1656_.32.0499c27:     恭敬得義理 護法感宿命
T1656_.32.0499c28:     布施聽聞法 或不障他聞
T1656_.32.0499c29:     疾得如所愛 與相値遇
T1656_.32.0500a01:     無貪作事成 不慳財物長
T1656_.32.0500a02:     離慢招上品 法忍得總持
T1656_.32.0500a03:     由行五實施 及惠無怖畏
T1656_.32.0500a04:     非諸罵能辱 故感大勝力
T1656_.32.0500a05:     支提列燈行 幽闇秉火燭
T1656_.32.0500a06:     布施續明油 故得淨天眼
T1656_.32.0500a07:     供養支提時 即設鼓聲樂
T1656_.32.0500a08:     &T045006;角等妙音 故獲淨天耳
T1656_.32.0500a09:     於他失默然 不談人徳闕
T1656_.32.0500a10:     隨順護彼意 故得他心智
T1656_.32.0500a11:     由施徙舟乘 運致羸乏人
T1656_.32.0500a12:     恭謹瞻尊長 故獲如意通
T1656_.32.0500a13:     令他憶法事 及正法句義
T1656_.32.0500a14:     或淨心施法 故感宿命智
T1656_.32.0500a15:     由知眞實義 謂諸法無性
T1656_.32.0500a16:     故得第六通 最勝是流盡
T1656_.32.0500a17:     平等悲相應 由修如實智
T1656_.32.0500a18:     故自得成 恒解脱衆生
T1656_.32.0500a19:     由種種淨願 故土清淨
T1656_.32.0500a20:     衆寶獻支提 故放無邊光
T1656_.32.0500a21:     如此業及果 已知義相應
T1656_.32.0500a22:     故應修利他 即菩薩自利
T1656_.32.0500a23: *寶行王正論正教王品第四
T1656_.32.0500a24:     王若行非法 或作非道理
T1656_.32.0500a25:     事王人亦讃 故好惡難知
T1656_.32.0500a26:     亦有世間人 非愛善難教
T1656_.32.0500a27:     何況大國王 能受善人語
T1656_.32.0500a28:     我今愍念汝 及悲諸世間
T1656_.32.0500a29:     故我善教汝 實益若非愛
T1656_.32.0500b01:     眞滑有義利 依時由慈悲
T1656_.32.0500b02:     令教弟子 故我爲汝説
T1656_.32.0500b03:     若聽聞實語 應住於無瞋
T1656_.32.0500b04:     可取必須受 如浴受淨水
T1656_.32.0500b05:     我今説善言 現來有利益
T1656_.32.0500b06:     汝知應受行 爲自及於世
T1656_.32.0500b07:     由昔施貧苦 故今感富財
T1656_.32.0500b08:     因貪不知恩 廢施無更得
T1656_.32.0500b09:     世間唯路糧 不雇無人負
T1656_.32.0500b10:     由施供下品 未來荷百倍
T1656_.32.0500b11:     願汝發大心 恒興建大事
T1656_.32.0500b12:     若行大心事 是人得大果
T1656_.32.0500b13:     小意陿劣王 心願未曾觸
T1656_.32.0500b14:     好名吉祥事 三寶依應作
T1656_.32.0500b15:     望王后等毛 若事非汝法
T1656_.32.0500b16:     死亦起惡名 王不作最勝
T1656_.32.0500b17:     廣大事能起 大人希有用
T1656_.32.0500b18:     能障下人願 以命成此事
T1656_.32.0500b19:     無自在棄物 隻身入未來
T1656_.32.0500b20:     若於法安財 前至逆相待
T1656_.32.0500b21:     先帝諸産業 棄本屬新王
T1656_.32.0500b22:     能爲前王生 法樂好名不
T1656_.32.0500b23:     用財受現喜 若施感來樂
T1656_.32.0500b24:     非此二唐失 唯生苦無歡
T1656_.32.0500b25:     將終欲行施 臣礙失自在
T1656_.32.0500b26:     祚絶故捨愛 隨新王樂欲
T1656_.32.0500b27:     若捨一切物 汝今安弘法
T1656_.32.0500b28:     亦常在死縁 譬如風中燈
T1656_.32.0500b29:     先諸王所起 平等功徳處
T1656_.32.0500c01:     謂天神廟堂 願如本修理
T1656_.32.0500c02:     離殺常行善 持戒愛容舊
T1656_.32.0500c03:     巧増財無諍 勤力恒修善
T1656_.32.0500c04:     清淨無積聚 不捨於他事
T1656_.32.0500c05:     安立爲導首 受彼功徳藏
T1656_.32.0500c06:     盲病根不具 可悲匃無依
T1656_.32.0500c07:     於廟不得遮 平等與彼食
T1656_.32.0500c08:     道徳無求人 或住餘王界
T1656_.32.0500c09:     供事亦相似 應作無此彼
T1656_.32.0500c10:     於一切法事 應立勤力人
T1656_.32.0500c11:     無貪聰智善 不侵法畏罪
T1656_.32.0500c12:     了正論行善 親愛四觀淨
T1656_.32.0500c13:     美語不怯弱 上姓能持戒
T1656_.32.0500c14:     識恩知他苦 如理巧決斷
T1656_.32.0500c15:     八人互相羞 爲國立八座
T1656_.32.0500c16:     柔和有大度 膽勇甚愛王
T1656_.32.0500c17:     堅實能用財 無放逸恒善
T1656_.32.0500c18:     熟思所作事 能別十二輪
T1656_.32.0500c19:     常行四方便 應立爲大臣
T1656_.32.0500c20:     持法戒清淨 了事有幹用
T1656_.32.0500c21:     能生長護財 解義巧書算
T1656_.32.0500c22:     於他心事等 畏罪親愛王
T1656_.32.0500c23:     富財多眷屬 宜立爲職掌
T1656_.32.0500c24:     月月應問彼 一切財出入
T1656_.32.0500c25:     問己法事等 喜心善教誨
T1656_.32.0500c26:     爲法處王位 不求名欲塵
T1656_.32.0500c27:     王位勝有利 異此則不如
T1656_.32.0500c28:     大王即世間 多互相食噉
T1656_.32.0500c29:     立法王位義 汝諦聽我説
T1656_.32.0501a01:     長老於王處 上族解是非
T1656_.32.0501a02:     畏惡多相順 願彼看王事
T1656_.32.0501a03:     罰繋鞭杖等 若彼依理行
T1656_.32.0501a04:     王恒潤大悲 於彼更施恩
T1656_.32.0501a05:     爲利一切人 應恒起慈心
T1656_.32.0501a06:     若彼最重惡 亦應生大悲
T1656_.32.0501a07:     重惡極害心 必於彼行悲
T1656_.32.0501a08:     彼即是悲器 正行人悲境
T1656_.32.0501a09:     貧人若被駐 五日須放散
T1656_.32.0501a10:     餘人亦如理 隨一莫拘留
T1656_.32.0501a11:     若於一人所 起長繋駐心
T1656_.32.0501a12:     隨人生不護 因此惡恒流
T1656_.32.0501a13:     乃至彼未散 雖繋亦安樂
T1656_.32.0501a14:     莊飾浣飮食 藥扇等相應
T1656_.32.0501a15:     王欲他成器 依悲立善教
T1656_.32.0501a16:     善惡人皆同 不由瞋及欲
T1656_.32.0501a17:     熟思實知已 人増起反逆
T1656_.32.0501a18:     不殺不逼彼 願王擯他土
T1656_.32.0501a19:     看自家如怨 由參人淨眼
T1656_.32.0501a20:     恒念無放逸 願作如法事
T1656_.32.0501a21:     賞重加供養 有恩人令得
T1656_.32.0501a22:     如思徳勝負 報償亦如是
T1656_.32.0501a23:     將接爲饒花 賞施爲大果
T1656_.32.0501a24:     王樹忍辱影 民鳥遍依事
T1656_.32.0501a25:     王持戒能施 有威得物心
T1656_.32.0501a26:     譬如沙糖丸 香剌味相雜
T1656_.32.0501a27:     若王依道理 愚法則不行
T1656_.32.0501a28:     無難無非法 恒有法歡樂
T1656_.32.0501b01:     不從昔世引 不可將入來
T1656_.32.0501b02:     王位從法得 爲位莫壞法
T1656_.32.0501b03:     王位如肆家 若傳如所價
T1656_.32.0501b04:     爲不更求得 此用汝應行
T1656_.32.0501b05:     王位如肆家 王傳如所價
T1656_.32.0501b06:     爲欲更求得 此用應修行
T1656_.32.0501b07:     轉輪王得地 或具四天下
T1656_.32.0501b08:     但身心二樂 餘富貴皆虚
T1656_.32.0501b09:     但對治衆苦 謂身喜樂受
T1656_.32.0501b10:     心樂是想類 皆分別所作
T1656_.32.0501b11:     對治苦爲體 及分別爲類
T1656_.32.0501b12:     世間一切樂 虚故無眞實
T1656_.32.0501b13:     洲處土居止 坐處及衣等
T1656_.32.0501b14:     飮食臥具乘 妻象馬用一
T1656_.32.0501b15:     若心隨一縁 即由彼生樂
T1656_.32.0501b16:     餘境非縁故 是時虚無用
T1656_.32.0501b17:     五根縁五塵 若心不分別
T1656_.32.0501b18:     雖復得成塵 不由此生樂
T1656_.32.0501b19:     此塵根所縁 餘則非能所
T1656_.32.0501b20:     故所餘根塵 眞實無有義
T1656_.32.0501b21:     此塵根所縁 心取過去相
T1656_.32.0501b22:     分別起淨想 於彼生樂受
T1656_.32.0501b23:     一塵心所縁 心塵不同世
T1656_.32.0501b24:     既離心非塵 離塵亦非心
T1656_.32.0501b25:     以父母爲因 汝説有子生
T1656_.32.0501b26:     如此縁眼色 説有識等生
T1656_.32.0501b27:     去來世根塵 不成由無義
T1656_.32.0501b28:     不出二世故 現塵根無義
T1656_.32.0501c01:     如眼見火輪 由根到亂故
T1656_.32.0501c02:     於現在塵中 根縁塵亦爾
T1656_.32.0501c03:     五根及境界 是四大塵類
T1656_.32.0501c04:     一一大虚故 塵根非不有
T1656_.32.0501c05:     若大各離成 離薪火應然
T1656_.32.0501c06:     若離無別體 塵亦同此判
T1656_.32.0501c07:     四大二義虚 故不成和同
T1656_.32.0501c08:     既實無和同 故色塵不成
T1656_.32.0501c09:     識受想及行 一一體不成
T1656_.32.0501c10:     不合乘縁生 非有故無合
T1656_.32.0501c11:     如分別喜樂 縁苦對治成
T1656_.32.0501c12:     如此所計苦 因樂壞故成
T1656_.32.0501c13:     於樂和合愛 縁無相則滅
T1656_.32.0501c14:     於苦遠離貪 由此觀不生
T1656_.32.0501c15:     若依世言説 心爲能見者
T1656_.32.0501c16:     不然離所見 能見不成故
T1656_.32.0501c17:     觀行覩世間 如幻實不有
T1656_.32.0501c18:     無取無分別 般涅槃如火
T1656_.32.0501c19:     菩薩見如此 於菩提不退
T1656_.32.0501c20:     由大悲引故 後相續至
T1656_.32.0501c21:     諸菩薩修道 説於大乘
T1656_.32.0501c22:     無智憎嫉人 自害撥不受
T1656_.32.0501c23:     不識功徳失 於徳起失想
T1656_.32.0501c24:     或憎嫉勝利 故人謗大乘
T1656_.32.0501c25:     若知罪損他 功徳能利益
T1656_.32.0501c26:     故説誹謗人 不識憎嫉善
T1656_.32.0501c27:     由不觀自利 一味利益他
T1656_.32.0501c28:     大乘衆徳器 故謗人灰粉
T1656_.32.0502a01:     信人由僻執 不信由嫉憎
T1656_.32.0502a02:     信人謗尚燒 何況瞋妬者
T1656_.32.0502a03:     合毒爲治毒 如醫方所説
T1656_.32.0502a04:     苦滅惡亦爾 此言何相違
T1656_.32.0502a05:     諸法心先行 以心爲上首
T1656_.32.0502a06:     以苦滅他惡 善心人何過
T1656_.32.0502a07:     苦來若能利 應取何況樂
T1656_.32.0502a08:     或於自及他 此是本首法
T1656_.32.0502a09:     由能棄小樂 後若見大樂
T1656_.32.0502a10:     智人捨小樂 觀於後大樂
T1656_.32.0502a11:     若不忍此言 醫師施苦樂
T1656_.32.0502a12:     犯罪不可恕 故汝義不然
T1656_.32.0502a13:     或見事不宜 智者由義行
T1656_.32.0502a14:     或制或開許 此義處處有
T1656_.32.0502a15:     諸菩薩威儀 悲爲先智成
T1656_.32.0502a16:     大乘説如此 何因可誹謗
T1656_.32.0502a17:     無知故沈沒 上乘廣深義
T1656_.32.0502a18:     故誹謗大乘 成自他怨家
T1656_.32.0502a19:     施戒忍精進 定智悲爲體
T1656_.32.0502a20:     説大乘爾 有何邪説漏
T1656_.32.0502a21:     由施戒利他 忍進爲自利
T1656_.32.0502a22:     定慧脱自他 略攝大乘義
T1656_.32.0502a23:     略説正教 謂解脱自他
T1656_.32.0502a24:     此六度爲藏 何人能撥此
T1656_.32.0502a25:     福慧爲種類 説菩提道
T1656_.32.0502a26:     立此名大乘 癡盲不能忍
T1656_.32.0502a27:     如空難思量 福慧行成故
T1656_.32.0502a28:     諸徳難思 於大乘願忍
T1656_.32.0502a29:     大徳舍利弗 戒非其境
T1656_.32.0502b01:     故徳難思 云何不可忍
T1656_.32.0502b02:     於大乘無生 小乘説空滅
T1656_.32.0502b03:     無生滅一體 自義莫違反
T1656_.32.0502b04:     眞空及徳 若如法簡擇
T1656_.32.0502b05:     大小兩乘教 於智人何諍
T1656_.32.0502b06:     不了義説 非下人易解
T1656_.32.0502b07:     一三乘説中 護自體莫傷
T1656_.32.0502b08:     若捨無非福 若*憎惡無善
T1656_.32.0502b09:     若欲愛自身 大乘不應謗
T1656_.32.0502b10:     菩薩願及行 迴向等彼無
T1656_.32.0502b11:     若依小乘修 云何成菩薩
T1656_.32.0502b12:     菩薩道四依 於小乘不説
T1656_.32.0502b13:     何法所修 而説能勝彼
T1656_.32.0502b14:     約依諦助道 與彼若同
T1656_.32.0502b15:     修因既不異 云何果殊越
T1656_.32.0502b16:     菩提行總別 小乘中不説
T1656_.32.0502b17:     於大乘具辯 故智應信受
T1656_.32.0502b18:     如毘伽羅論 先教學字母
T1656_.32.0502b19:     立教如此 約受化根
T1656_.32.0502b20:     有處或説法 令彼離衆惡
T1656_.32.0502b21:     或爲成福徳 或具依前二
T1656_.32.0502b22:     或爲遣此二 甚深怖劣人
T1656_.32.0502b23:     或深悲爲上 爲他成菩提
T1656_.32.0502b24:     是故聰明人 應捨憎大乘
T1656_.32.0502b25:     當起勝信受 爲得無等覺
T1656_.32.0502b26:     由信受大乘 及行大乘教
T1656_.32.0502b27:     故成無上道 中間種種樂
T1656_.32.0502b28:     施戒及忍辱 多爲在家説
T1656_.32.0502b29:     此法悲爲上 願汝修成性
T1656_.32.0502c01:     由世不平等 王位若乖法
T1656_.32.0502c02:     爲好名及法 事及出家勝
T1656_.32.0502c03: *寶行王正論出家正行品第五
T1656_.32.0502c04:     初學出家人 敬心修禁戒
T1656_.32.0502c05:     於木叉毘尼 多學破立義
T1656_.32.0502c06:     次起正勤心 捨離麁類惑
T1656_.32.0502c07:     數有五十七 諦聽我當説
T1656_.32.0502c08:     怪謂心相違 恨是結他失
T1656_.32.0502c09:     覆惡罪名祕 及著惡顯善
T1656_.32.0502c10:     張他名欺誑 諂謂曲心續
T1656_.32.0502c11:     嫉於他徳憂 悋心怖畏捨
T1656_.32.0502c12:     無羞及無慚 於自他爲恥
T1656_.32.0502c13:     不下不敬他 動亂瞋方便
T1656_.32.0502c14:     醉謂不計他 放逸不修善
T1656_.32.0502c15:     慢類有七種 我今當略説
T1656_.32.0502c16:     若人起分別 從下下等等
T1656_.32.0502c17:     從下及等勝 説此惑爲慢
T1656_.32.0502c18:     下人計自身 不如於等人
T1656_.32.0502c19:     説此名下慢 由自下等類
T1656_.32.0502c20:     下人高自身 與勝人平等
T1656_.32.0502c21:     此惑名高慢 由自高等勝
T1656_.32.0502c22:     下人計自己 勝於勝類人
T1656_.32.0502c23:     説此名過慢 如癰上起泡
T1656_.32.0502c24:     於五種取陰 自性空無人
T1656_.32.0502c25:     由癡故計我 説此名我慢
T1656_.32.0502c26:     實未得聖道 計自身已得
T1656_.32.0502c27:     由修偏道故 説名増上慢
T1656_.32.0502c28:     若人由作惡 而計自身勝
T1656_.32.0503a01:     兼復撥他徳 説此名邪慢
T1656_.32.0503a02:     我今無復用 或能下自體
T1656_.32.0503a03:     此亦名下慢 但縁自體起
T1656_.32.0503a04:     爲求利養讃 故守攝六根
T1656_.32.0503a05:     能隱貪欲意 此惑名貢高
T1656_.32.0503a06:     爲得利供養 於他起愛語
T1656_.32.0503a07:     此惑縁世法 説此名謝言
T1656_.32.0503a08:     爲欲得彼物 若讃美此財
T1656_.32.0503a09:     説名爲現相 能示自心故
T1656_.32.0503a10:     爲欲得所求 現前非撥他
T1656_.32.0503a11:     説名爲訶責 能伏彼令順
T1656_.32.0503a12:     由施欲求利 或讃彼先徳
T1656_.32.0503a13:     説名利求利 此五邪命攝
T1656_.32.0503a14:     若人縁他失 心數種種誦
T1656_.32.0503a15:     説名爲愔隘 此或習恨心
T1656_.32.0503a16:     驚怖不能安 由無知及病
T1656_.32.0503a17:     於下麁自具 毀呰及懈著
T1656_.32.0503a18:     欲瞋癡汚想 説名種種相
T1656_.32.0503a19:     不如現觀察 説名非思惟
T1656_.32.0503a20:     於正事懈怠 説名不恭敬
T1656_.32.0503a21:     於師無尊心 説名不尊重
T1656_.32.0503a22:     上心欲所起 於外名堅著
T1656_.32.0503a23:     上心堅欲生 最重名遍著
T1656_.32.0503a24:     自財生長欲 無足心名貪
T1656_.32.0503a25:     愛著於他物 是名不等欲
T1656_.32.0503a26:     於非境女人 求得非法欲
T1656_.32.0503a27:     自無徳顯徳 説名爲惡欲
T1656_.32.0503a28:     離知足恒求 説此名大欲
T1656_.32.0503a29:     願他知我徳 説名爲識欲
T1656_.32.0503b01:     不能安苦受 説名爲不忍
T1656_.32.0503b02:     於師尊正事 邪行名不貴
T1656_.32.0503b03:     如法善言教 輕慢名難語
T1656_.32.0503b04:     於親人愛著 思惟名親覺
T1656_.32.0503b05:     由欲於方處 思得名土覺
T1656_.32.0503b06:     不慮死怖畏 説名不死覺
T1656_.32.0503b07:     由眞實功徳 願他尊重我
T1656_.32.0503b08:     此思縁他識 説名順覺覺
T1656_.32.0503b09:     由愛及憎心 思自益損他
T1656_.32.0503b10:     縁自及餘人 説名害他覺
T1656_.32.0503b11:     憂憶染汚心 無依名不安
T1656_.32.0503b12:     身沈説名極 遲緩名懈怠
T1656_.32.0503b13:     由隨上心惑 曲發身名頻
T1656_.32.0503b14:     身亂不節食 説名爲食醉
T1656_.32.0503b15:     身心極疲羸 説名爲下劣
T1656_.32.0503b16:     貪愛於五塵 説名爲欲欲
T1656_.32.0503b17:     於他損害意 從九因縁生
T1656_.32.0503b18:     三時疑災横 説名爲瞋恚
T1656_.32.0503b19:     由身心重故 事無能名弱
T1656_.32.0503b20:     心晦説名睡 身心掉名動
T1656_.32.0503b21:     由惡事生悔 憂後燋然名
T1656_.32.0503b22:     於三寶四諦 猶豫説名疑
T1656_.32.0503b23:     若出家菩薩 須離此麁類
T1656_.32.0503b24:     若能免此惡 對治徳易生
T1656_.32.0503b25:     此中諸功徳 菩薩應修治
T1656_.32.0503b26:     謂施戒及忍 勤定慧悲等
T1656_.32.0503b27:     捨自物名施 起利他名戒
T1656_.32.0503b28:     解脱瞋名忍 攝善名精進
T1656_.32.0503b29:     心寂靜名定 通眞義名智
T1656_.32.0503c01:     於一切衆生 一味利名悲
T1656_.32.0503c02:     施生富戒樂 忍愛勤焔熾
T1656_.32.0503c03:     定靜智解脱 悲生一切利
T1656_.32.0503c04:     此七法若成 倶得至究竟
T1656_.32.0503c05:     難思智境界 今到世尊位
T1656_.32.0503c06:     如於小乘中 説諸聲聞地
T1656_.32.0503c07:     於大乘亦爾 説菩薩十地
T1656_.32.0503c08:     初地名歡喜 於中喜希有
T1656_.32.0503c09:     由三結滅盡 及生在
T1656_.32.0503c10:     因此地果報 現前修施度
T1656_.32.0503c11:     於百世界 不動得自在
T1656_.32.0503c12:     於剡浮等洲 爲大轉輪王
T1656_.32.0503c13:     於世間恒轉 寶輪及法輪
T1656_.32.0503c14:     第二名無垢 身口意等業
T1656_.32.0503c15:     十種皆清淨 自性得自在
T1656_.32.0503c16:     因此地果報 現前修戒度
T1656_.32.0503c17:     於千世界 不動得自在
T1656_.32.0503c18:     仙人天帝釋 能除天愛欲
T1656_.32.0503c19:     天魔及外道 皆所不能動
T1656_.32.0503c20:     第三名明焔 寂慧光明生
T1656_.32.0503c21:     由定及神通 欲瞋惑滅故
T1656_.32.0503c22:     因此地果報 現前修忍
T1656_.32.0503c23:     於萬世界 不動得自在
T1656_.32.0503c24:     作夜摩天帝 滅身見習氣
T1656_.32.0503c25:     一切邪師執 能破能正教
T1656_.32.0503c26:     第四名燒然 智火光焔生
T1656_.32.0503c27:     因此地果報 精進度現前
T1656_.32.0503c28:     多修習道品 爲滅惑生道
T1656_.32.0503c29:     兜率陀天主 除外道見戒
T1656_.32.0504a01:     由得生自在 於十方
T1656_.32.0504a02:     往還無障礙 餘義如前地
T1656_.32.0504a03:     第五名難勝 魔二乘不及
T1656_.32.0504a04:     聖諦微細義 證見所生故
T1656_.32.0504a05:     因此地果報 定度得現前
T1656_.32.0504a06:     爲化樂天主 迴二乘向大
T1656_.32.0504a07:     第六名現前 正向法故
T1656_.32.0504a08:     由數習定慧 證得滅圓滿
T1656_.32.0504a09:     因此地果報 般若度現前
T1656_.32.0504a10:     他化自在天 能教眞俗諦
T1656_.32.0504a11:     第七名遠行 遠行數相續
T1656_.32.0504a12:     於中念念得 無生及無滅
T1656_.32.0504a13:     因此地果報 方便智現前
T1656_.32.0504a14:     得爲大梵王 能通第一義
T1656_.32.0504a15:     證方便勝智 六度生無間
T1656_.32.0504a16:     於三乘世俗 爲最第一師
T1656_.32.0504a17:     童子地不動 由不出眞觀
T1656_.32.0504a18:     無分別難思 非身口意境
T1656_.32.0504a19:     因此地果報 願度常現前
T1656_.32.0504a20:     勝遍光梵主 淨土等自在
T1656_.32.0504a21:     二乘等不及 於眞俗一義
T1656_.32.0504a22:     倶修動靜故 行二利無
T1656_.32.0504a23:     第九名善慧 法王太子位
T1656_.32.0504a24:     此中智最勝 由通達四辯
T1656_.32.0504a25:     因此地果報 力度常現前
T1656_.32.0504a26:     爲遍淨梵王 四答難無等
T1656_.32.0504a27:     第十名法雲 能雨正法雨
T1656_.32.0504a28:     光水灌身 受灌頂位
T1656_.32.0504a29:     因此地果報 智度常現前
T1656_.32.0504b01:     爲淨居梵王 大自在天
T1656_.32.0504b02:     智慧境難思 諸祕密藏
T1656_.32.0504b03:     得具足自在 後生補處位
T1656_.32.0504b04:     如此菩薩地 十種我已説
T1656_.32.0504b05:     地與彼異 具勝徳難量
T1656_.32.0504b06:     此地但略説 十力等相應
T1656_.32.0504b07:     隨此一一力 難量如虚空
T1656_.32.0504b08:     如此等可言 諸無量徳
T1656_.32.0504b09:     如十方虚空 及地水火風
T1656_.32.0504b10:     諸無量徳 於餘人難信
T1656_.32.0504b11:     若不見此因 難量如此果
T1656_.32.0504b12:     爲此因及果 現前支提
T1656_.32.0504b13:     日夜各三遍 願誦二十偈
T1656_.32.0504b14:     諸法及僧 一切諸菩薩
T1656_.32.0504b15:     我頂禮歸依 餘可尊亦敬
T1656_.32.0504b16:     我離一切惡 攝持一切善
T1656_.32.0504b17:     衆生諸善行 隨喜及順行
T1656_.32.0504b18:     頭面禮諸 合掌勸請住
T1656_.32.0504b19:     願爲轉法輪 窮生死後際
T1656_.32.0504b20:     從此行我徳 已作及未
T1656_.32.0504b21:     因此願衆生 皆發菩提心
T1656_.32.0504b22:     度一切障難 圓滿無垢根
T1656_.32.0504b23:     具淨命相應 願彼自在事
T1656_.32.0504b24:     一切具無邊 與寶手相應
T1656_.32.0504b25:     窮後際無盡 願衆生如此
T1656_.32.0504b26:     願一切女人 皆成勝丈夫
T1656_.32.0504b27:     恒於一切時 明足得圓滿
T1656_.32.0504b28:     勝形貌威徳 好色他愛見
T1656_.32.0504b29:     無病力辦具 長壽願彼然
T1656_.32.0504c01:     解脱諸苦畏 一向歸三寶
T1656_.32.0504c02:     於方便善巧 法爲大財
T1656_.32.0504c03:     慈悲喜淨捨 恒居四梵住
T1656_.32.0504c04:     施戒忍精進 定智所莊嚴
T1656_.32.0504c05:     圓滿福慧行 相好光明照
T1656_.32.0504c06:     願彼難思量 行十地無礙
T1656_.32.0504c07:     與此徳相應 餘徳所莊嚴
T1656_.32.0504c08:     解脱一切過 願我愛衆生
T1656_.32.0504c09:     圓滿一切善 及衆生所樂
T1656_.32.0504c10:     能除他衆苦 願我恒如此
T1656_.32.0504c11:     若他有怖畏 一切時及處
T1656_.32.0504c12:     由唯憶我名 得脱一切苦
T1656_.32.0504c13:     敬信我及瞋 若見及憶持
T1656_.32.0504c14:     乃至聞我名 願彼定菩提
T1656_.32.0504c15:     願我得五通 恒隨一切生
T1656_.32.0504c16:     願我恒能生 衆生善及樂
T1656_.32.0504c17:     若他欲作惡 於一切世界
T1656_.32.0504c18:     願遍斷彼惡 如理令修善
T1656_.32.0504c19:     如地水火風 野藥及林樹
T1656_.32.0504c20:     如他欲受用 願我自忍受
T1656_.32.0504c21:     願我他所愛 如念自壽命
T1656_.32.0504c22:     願我念衆生 萬倍勝自愛
T1656_.32.0504c23:     願彼所作惡 於我果報熟
T1656_.32.0504c24:     是我所行善 於彼果報熟
T1656_.32.0504c25:     一人未解脱 於有隨生道
T1656_.32.0504c26:     願我爲彼住 不先取菩提
T1656_.32.0504c27:     能如此修行 福徳若有體
T1656_.32.0504c28:     於恒沙世界 其功不可量
T1656_.32.0504c29:     世尊自説 如此因難
T1656_.32.0505a01:     衆生界無量 利益願亦爾
T1656_.32.0505a02:     此法我略説 能生自他利
T1656_.32.0505a03:     願汝愛此法 如愛念自身
T1656_.32.0505a04:     若人愛此法 是實愛自身
T1656_.32.0505a05:     是所愛應憎 此憎由法成
T1656_.32.0505a06:     故事法如身 事行如事法
T1656_.32.0505a07:     如行事慧然 如慧事智者
T1656_.32.0505a08:     淨順有智慧 伏他説正理
T1656_.32.0505a09:     由自惡疑他 此人損自事
T1656_.32.0505a10:     是諸善知識 汝應知略相
T1656_.32.0505a11:     知足慈悲戒 智慧能滅惡
T1656_.32.0505a12:     善友應教汝 汝知敬順行
T1656_.32.0505a13:     由内外勝徳 汝必至勝處
T1656_.32.0505a14:     實誓説愛言 樂性不可動
T1656_.32.0505a15:     正事増諂曲 願汝自易教
T1656_.32.0505a16:     已捨無有悔 有焔熾心寂
T1656_.32.0505a17:     無懈緩掉動 不貢高和同
T1656_.32.0505a18:     願清涼如月 有熾盛如日
T1656_.32.0505a19:     甚深如大海 堅住如山王
T1656_.32.0505a20:     一切果所離 衆徳所莊嚴
T1656_.32.0505a21:     衆生所受用 願汝一切智
T1656_.32.0505a22:     我不但爲王 説如此善法
T1656_.32.0505a23:     如理爲餘人 由欲利一切
T1656_.32.0505a24:     大王此正論 汝日日諦聽
T1656_.32.0505a25:     爲令自及他 得無上菩提
T1656_.32.0505a26:     勝戒敬尊長 忍辱無嫉妬
T1656_.32.0505a27:     不悋財知足 救濟墮難事
T1656_.32.0505a28:     能行善惡人 攝持及制伏
T1656_.32.0505a29:     弘護正法 求菩提應行
T1656_.32.0505b01: 寶行王正論一卷
T1656_.32.0505b02:
T1656_.32.0505b03:
T1656_.32.0505b04:
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