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月燈三昧經 (No. 0639_ 那連提耶舍譯 ) in Vol. 15

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T0639_.15.0605a01:     我既造於重惡業 是等衆人莫能救
T0639_.15.0605a02:     過去未來一切佛 及今現在十方者
T0639_.15.0605a03:     十力導師離煩惱 心如金剛我歸依
T0639_.15.0605a04:     見彼比丘作異分 諸天悲泣悉號叫
T0639_.15.0605a05:     往告彼諸菩薩衆 花月比丘爲王殺
T0639_.15.0605a06:     聰明利智法師者 具大威徳名遍聞
T0639_.15.0605a07:     安住陀羅尼菩薩 今在王城而被殺
T0639_.15.0605a08:     ＊經無量劫廣行施 護戒不動無穢雜
T0639_.15.0605a09:     能修忍辱無比者 今在王城而被殺
T0639_.15.0605a10:     無量劫來常精進 増上勝心修四禪
T0639_.15.0605a11:     起智能斷煩惱者 今在王城而被殺
T0639_.15.0605a12:     棄捨一切於身愛 亦不顧戀其壽命
T0639_.15.0605a13:     從彼普賢林中出 今在王城而被殺
T0639_.15.0605a14:     彼林大衆入王城 高聲悲叫悉號泣
T0639_.15.0605a15:     見此比丘身數段 一切悶絶而擗地
T0639_.15.0605a16:     是諸比丘啓王言 大王法師有何過
T0639_.15.0605a17:     持戒無缺大名稱 能知宿世無邊事
T0639_.15.0605a18:     於彼總持得究竟 善解世間悉空寂
T0639_.15.0605a19:     爲諸衆生顯無相 棄捨一切諸願想
T0639_.15.0605a20:     演説微妙音可愛 諸根寂靜善調柔
T0639_.15.0605a21:     了達過去宿世事 超出一切諸世間
T0639_.15.0605a22:     當得爲佛自然智 於彼世間最希有
T0639_.15.0605a23:     淨眼明見無暗障 是謂慈心所照矚
T0639_.15.0605a24:     貪愛婬欲甚鄙穢 能生苦惱喪天趣
T0639_.15.0605a25:     習欲之人離多聞 名爲損減智慧者
T0639_.15.0605a26:     媅著愛欲爲盲人 便能傷害於父母
T0639_.15.0605a27:     亦復能害持戒者 是故應當棄捨欲
T0639_.15.0605a28:     大王若習於愛欲 便失威徳勝自在
T0639_.15.0605a29:     趣向尤惡地獄中 生於大怖極苦處
T0639_.15.0605b01:     殺害聰慧勝法師 造作如是重惡業
T0639_.15.0605b02:     若欲志求菩提者 應當遠離如是惡
T0639_.15.0605b03:     勝妙色聲香味觸 其心勇猛能棄捨
T0639_.15.0605b04:     身意皆空猶如幻 眼耳鼻舌亦復然
T0639_.15.0605b05:     修習施戒無倫匹 忍辱精進亦如是
T0639_.15.0605b06:     已到禪定智彼岸 堪能利益於衆生
T0639_.15.0605b07:     一切世間諸天人 能以慈心觀如來
T0639_.15.0605b08:     彼眼能除大闇冥 悟解最勝上菩提
T0639_.15.0605b09:     歡喜信心捨樓閣 象馬車乘及床敷
T0639_.15.0605b10:     一切輦輿牛羊等 國界城邑諸村落
T0639_.15.0605b11:     棄捨王位并金銀 眞珠頗梨及珊瑚
T0639_.15.0605b12:     頭目妻子悉能施 爲求無上菩提故
T0639_.15.0605b13:     歡喜供養無有比 妙花塗香及末香
T0639_.15.0605b14:     種種諸幡勝幢蓋 美妙歌音衆伎樂
T0639_.15.0605b15:     於諸有中離願想 了知三界悉空故
T0639_.15.0605b16:     是以十力相莊嚴 光明遍照於十方
T0639_.15.0605b17:     色欲二界而不著 及以無色亦復然
T0639_.15.0605b18:     若住菩薩總持者 脱捨三界如蛇皮
T0639_.15.0605b19:     無有我想衆生想 亦無男想及女想
T0639_.15.0605b20:     彼修梵行無穢雜 菩薩安住總持故
T0639_.15.0605b21:     有事無事想悉無 安不安想亦復然
T0639_.15.0605b22:     非非數想非數想 以住菩薩總持故
T0639_.15.0605b23:     非有有想悉皆無 非有命想衆生想
T0639_.15.0605b24:     非有村想及城想 菩薩安住總持故
T0639_.15.0605b25:     非非貪想非貪想 非非瞋想無瞋想
T0639_.15.0605b26:     非非癡想非癡想 以住菩薩總持故
T0639_.15.0605b27:     於其諸根及以力 禪定道品皆不著
T0639_.15.0605b28:     悉能棄捨於三有 菩薩安住總持故
T0639_.15.0605b29:     不爲貪瞋之所染 亦無癡亂諂曲心
T0639_.15.0605c01:     見佛十力設供養 智者不悕生天處
T0639_.15.0605c02:     從他聞於深妙法 不起一切諸疑惑
T0639_.15.0605c03:     譬如器盛清淨油 盡無＊盡相理亦然
T0639_.15.0605c04:     正以貪戀故生愛 此則名爲大煩惱
T0639_.15.0605c05:     亦以瞋嫌故起憎 斯則名爲惡恐怖
T0639_.15.0605c06:     智者遠離此二邊 是謂能趣勝菩提
T0639_.15.0605c07:     得爲十力人牛王 出過一切諸世間
T0639_.15.0605c08:     悉捨一切内外事 安住實際法性中
T0639_.15.0605c09:     護持禁戒善清淨 無穿無缺無穢濁
T0639_.15.0605c10:     彼於淨戒無間雜 亦復無其羯磨法
T0639_.15.0605c11:     智人棄捨於二邊 能悟無上大菩提
T0639_.15.0605c12: 月燈三昧經卷第八
T0639_.15.0605c13:
T0639_.15.0605c14:
T0639_.15.0605c15:
T0639_.15.0605c16: 月燈三昧經卷第九
T0639_.15.0605c17: 　＊高齊天竺三藏那連提耶舍譯　
T0639_.15.0605c18: 爾時世尊。即説偈言
T0639_.15.0605c19:     我於往昔修行時 爲王號曰勇健得
T0639_.15.0605c20:     爾時有城名珍寶 彼王出城詣園林
T0639_.15.0605c21:     乘駕寶車遇比丘 端正殊特甚微妙
T0639_.15.0605c22:     三十二相以莊嚴 光明普照於十方
T0639_.15.0605c23:     善花月名遍諸域 安住慈悲能利益
T0639_.15.0605c24:     爲救衆生故入城 功徳威勢極端嚴
T0639_.15.0605c25:     我時顏貌不如彼 遂起増上妬嫉心
T0639_.15.0605c26:     愛欲媅荒所纒結 恐彼比丘奪王位
T0639_.15.0605c27:     昔具千子爲眷屬 乘駕寶車從我後
T0639_.15.0605c28:     種種寶冠自莊嚴 行如忉利諸天子
T0639_.15.0605c29:     於彼子中五百子 悉著妙寶摩尼履
T0639_.15.0606a01:     寶冠瓔珞自嚴飾 金網彌覆於車上
T0639_.15.0606a02:     婇女眷屬有八萬 一切端妙悉嚴麗
T0639_.15.0606a03:     昇於寶輿見比丘 端正猶如須彌山
T0639_.15.0606a04:     彼見悉皆如父想 各發無上菩提心
T0639_.15.0606a05:     從彼受於淨梵行 脱勝瓔珞散比丘
T0639_.15.0606a06:     我尋起上嫉妬意 便生瞋怒穢濁心
T0639_.15.0606a07:     豪富惑亂勅子言 可殺我前立比丘
T0639_.15.0606a08:     諸子聞父教勅已 深懷憂惱白父曰
T0639_.15.0606a09:     願王勿作如是語 我終不能殺此人
T0639_.15.0606a10:     若有割截我身分 經於恒沙多億劫
T0639_.15.0606a11:     終不能殺是法師 以從彼發道心故
T0639_.15.0606a12:     於彼尊所發是心 願我得佛人中勝
T0639_.15.0606a13:     趣菩提者不爲惡 我等悉是佛日子
T0639_.15.0606a14:     王聞諸子如是語 即勅奴言喚旃陀
T0639_.15.0606a15:     速呼魁膾殺比丘 在我宮人前立者
T0639_.15.0606a16:     尋時將於殺者來 號曰難提極暴惡
T0639_.15.0606a17:     手執利刀而鑒治 截此比丘爲八分
T0639_.15.0606a18:     比丘被斬身無血 割處流出千種光
T0639_.15.0606a19:     亦有功徳吉祥輪 是文肉裏炳然現
T0639_.15.0606a20:     作斯尤重惡業已 我時爲戲詣園林
T0639_.15.0606a21:     一切歌舞都不樂 思念花月法師故
T0639_.15.0606a22:     于時怱速出彼園 還來歸入珍寶城
T0639_.15.0606a23:     於是乘車詣其所 到彼割截比丘處
T0639_.15.0606a24:     即時空中聞惡聲 無量那由天號叫
T0639_.15.0606a25:     咸言惡王造重業 死墮阿鼻受極苦
T0639_.15.0606a26:     王時聞彼諸天音 心懷憂惱大怖畏
T0639_.15.0606a27:     我爲無量重罪過 以殺善花比丘故
T0639_.15.0606a28:     如來具足無量智 是彼最勝眞佛子
T0639_.15.0606a29:     諸根調柔心寂滅 我爲愛欲故殺彼
T0639_.15.0606b01:     若有能持如來法 於正法藏滅壞時
T0639_.15.0606b02:     能於世間然智燈 我爲欲故殺是人
T0639_.15.0606b03:     於諸世間爲大醫 療治衆生煩惱病
T0639_.15.0606b04:     復以甘露令轉下 爲愛欲故而殺彼
T0639_.15.0606b05:     受持導師勝法藏 黒闇衆生爲燈明
T0639_.15.0606b06:     持陀羅尼法王者 我爲欲故而殺彼
T0639_.15.0606b07:     爲世演説勝妙法 甚深微細難可見
T0639_.15.0606b08:     顯説趣於道場路 我爲愛故殺彼人
T0639_.15.0606b09:     其智清淨無穢雜 凝靜寂滅恒在定
T0639_.15.0606b10:     爲愛所盲遂便殺 欲是苦因應棄捨
T0639_.15.0606b11:     過去未來所有佛 及今現在人中尊
T0639_.15.0606b12:     功徳無量如大海 一切合掌歸命彼
T0639_.15.0606b13:     此死趣惡阿鼻獄 於彼無有能救者
T0639_.15.0606b14:     不愛果業既自造 正由殺害勝法師
T0639_.15.0606b15:     咄哉惡心造苦業 咄哉王位自傲慢
T0639_.15.0606b16:     此處究竟無堅實 當捨一切而獨去
T0639_.15.0606b17:     初無欲染修淨業 悲心愛語眞佛子
T0639_.15.0606b18:     獨爲世親離諸過 我善花月何處去
T0639_.15.0606b19:     嗚呼聖者具忍財 嗚呼妙色徳相應
T0639_.15.0606b20:     無諂戲論功徳聚 汝今捨我何處去
T0639_.15.0606b21:     我今始知大仙言 世間爲欲之所壞
T0639_.15.0606b22:     身心熱惱惡道因 如是知已捨欲行
T0639_.15.0606b23:     此死趣惡地獄中 無有能得救濟者
T0639_.15.0606b24:     造於極重之惡業 正由害彼比丘故
T0639_.15.0606b25:     捨怖疲勞王位處 奉持禁戒修梵行
T0639_.15.0606b26:     我今爲彼自在者 歡喜淨心造大塔
T0639_.15.0606b27:     爲供無惱智慧人 智慧之藏慚愧者
T0639_.15.0606b28:     勿令我墮三惡趣 亦離惡名及譏毀
T0639_.15.0606b29:     妃后宮人諸親慼 最勝輔相及僮僕
T0639_.15.0606c01:     刹利長者并諸官 王時哀泣向彼言
T0639_.15.0606c02:     汝等爲我速具辦 種種勝妙諸香木
T0639_.15.0606c03:     名衣上服及蘇油 俟用燒此比丘身
T0639_.15.0606c04:     汝今於斯速積集 一切勝妙衆香薪
T0639_.15.0606c05:     隨時栴檀沈香汁 蘇卑力迦及龍腦
T0639_.15.0606c06:     百千衣服＊蘇油塗 悉皆纒彼尊者身
T0639_.15.0606c07:     我以増上信重心 種種供具而供養
T0639_.15.0606c08:     聞彼大王教勅已 第一輔相城中民
T0639_.15.0606c09:     以諸香油塗香木 種種勝妙衆香末
T0639_.15.0606c10:     諸＊末香水而洗之 復用衆香塗其身
T0639_.15.0606c11:     以＊蘇油衣纒彼體 置於此身香𧂐上
T0639_.15.0606c12:     古昔牟尼尊妙軀 舍利三斛有六㪷
T0639_.15.0606c13:     彼王造作勝妙塔 種種供養恒禮拜
T0639_.15.0606c14:     塗末香鬘百種讃 懸諸妙鈴及幢蓋
T0639_.15.0606c15:     妃后宮人并子孫 從此出城而往彼
T0639_.15.0606c16:     王於一日三供養 然後乃從塔所還
T0639_.15.0606c17:     勝妙花鬘以供養 寶幢幡蓋而莊嚴
T0639_.15.0606c18:     正以癡故造衆罪 於彼塔所悉懺悔
T0639_.15.0606c19:     乃經九十五億歳 恒常懺悔不疲倦
T0639_.15.0606c20:     智慧所攝勝清淨 堅持禁戒無缺漏
T0639_.15.0606c21:     日夜長受八戒齋 清淨護持不毀犯
T0639_.15.0606c22:     王爲愛欲所纒蔽 自身造作不善業
T0639_.15.0606c23:     身壞命終墮地獄 在於極苦阿鼻中
T0639_.15.0606c24:     從昔以來不値遇 九十五億諸如來
T0639_.15.0606c25:     於其九十五億劫 爾所世中常生盲
T0639_.15.0606c26:     六十二億那由劫 雖得眼根還復壞
T0639_.15.0606c27:     又於一億那由生 設令得眼還復失
T0639_.15.0606c28:     亦復恒被截手足 及以耳鼻脣舌等
T0639_.15.0606c29:     人中經億那由劫 諸餘生處亦如是
T0639_.15.0607a01:     其王造作無量惡 於諸世間恒受苦
T0639_.15.0607a02:     若有欲得安樂者 念已莫作少惡業
T0639_.15.0607a03:     其王雖復懺先罪 而不得免昔所作
T0639_.15.0607a04:     造斯如是惡業已 死後當墮阿鼻獄
T0639_.15.0607a05:     斬截身首及四支 亦復割耳而劓鼻
T0639_.15.0607a06:     挑其兩目不可算 無量億劫爲欲故
T0639_.15.0607a07:     廣造惡業酬盡已 後自剜身施他人
T0639_.15.0607a08:     所謂斬頭并手足 捨王及子爲菩提
T0639_.15.0607a09:     所愛之妻多財産 宮人婇女象馬等
T0639_.15.0607a10:     車乘船舫衆妙寶 無量億生爲道施
T0639_.15.0607a11:     勇健得王我身是 彼昔千子賢劫佛
T0639_.15.0607a12:     蓮花上佛花月是 魁膾即是寂王佛
T0639_.15.0607a13:     宮人妃后及城民 親戚知友并僕使
T0639_.15.0607a14:     勝妙刹利與城主 爾許衆人我眷屬
T0639_.15.0607a15:     若有於彼持禁戒 以信敬心供養者
T0639_.15.0607a16:     一切悉皆般涅槃 以好心故證菩提
T0639_.15.0607a17:     童子我昔無量劫 得見離垢無惱佛
T0639_.15.0607a18:     修於勝上菩提行 往昔尚受如是苦
T0639_.15.0607a19:     若有菩薩住總持 善修慈行安不動
T0639_.15.0607a20:     彼終不墮諸惡處 供養離垢無惱佛
T0639_.15.0607a21:     若欲得佛爲法王 三十二相而莊嚴
T0639_.15.0607a22:     應當護戒無穢動 説法不斷住總持
T0639_.15.0607a23: 是故童子。若菩薩作是念。我今云何安樂而
T0639_.15.0607a24: 得阿耨多羅三藐三菩提耶。彼諸菩薩應當
T0639_.15.0607a25: 安住淨戒之聚。於一切菩薩所起於師想。爾
T0639_.15.0607a26: 時世尊。而説偈言
T0639_.15.0607a27:     若有菩薩住戒聚 以利益心行菩提
T0639_.15.0607a28:     彼人速往可樂刹 能獲上忍爲法王
T0639_.15.0607a29:     是以心和安不動 恒常造作可愛業
T0639_.15.0607b01:     然後得見多佛日 速得菩提離疑網
T0639_.15.0607b02:     聞我如是最勝教 見諸比丘持淨戒
T0639_.15.0607b03:     無諂曲心而奉事 然後不久得是定
T0639_.15.0607b04:     若以恒沙諸伏藏 悉以七寶滿其中
T0639_.15.0607b05:     彼藏如是極廣大 猶如無量恒沙刹
T0639_.15.0607b06:     若有菩薩樂惠施 於其日夜常無間
T0639_.15.0607b07:     勇猛布施不暫停 經於無量恒沙劫
T0639_.15.0607b08:     若有聞此三昧者 便持一切牟尼藏
T0639_.15.0607b09:     此爲無量福徳聚 過於前施難思議
T0639_.15.0607b10:     如此福徳廣無邊 能令滅於世間苦
T0639_.15.0607b11:     是爲最上功徳聚 比於施福廣難量
T0639_.15.0607b12:     隨順菩提第一藏 智慧菩薩能受持
T0639_.15.0607b13:     若有持是三昧者 名具大財勝菩薩
T0639_.15.0607b14:     是爲佛法多聞海 彼人福徳難盡邊
T0639_.15.0607b15:     於此勝妙難思法 便名菩薩眞護持
T0639_.15.0607b16:     若有能説寂滅定 彼人菩提便増長
T0639_.15.0607b17:     惟除世師調御士 具足大悲自然智
T0639_.15.0607b18:     能獲無量諸功徳 福徳成就轉増上
T0639_.15.0607b19:     於其三千大千界 無有能與其比者
T0639_.15.0607b20:     餘人福徳無與等 智所讃智亦復然
T0639_.15.0607b21:     若人聞是三昧者 有能受持而讀誦
T0639_.15.0607b22:     爲求諸佛勝菩提 如是輩人乃與等
T0639_.15.0607b23:     出生多聞猶如海 彼人福徳不可量
T0639_.15.0607b24:     受持讀誦此三昧 如是之人所攝福
T0639_.15.0607b25:     童子若福是色者 一切世界莫能容
T0639_.15.0607b26:     是故童子若菩薩 若欲供養一切佛
T0639_.15.0607b27:     過現未來清淨者 應當受持是三昧
T0639_.15.0607b28:     此是諸佛勝菩提 童子汝當信我言
T0639_.15.0607b29:     如來所説無有異 我等諸佛言不虚
T0639_.15.0607c01:     昔於難思百劫中 我爲是故消渇身
T0639_.15.0607c02:     常修最妙菩提行 爲求如是勝定故
T0639_.15.0607c03:     是故汝應受法藏 那由他經從斯出
T0639_.15.0607c04:     此福聚廣不思議 以能獲得諸佛智
T0639_.15.0607c05:     一切衆經此爲首 出生無量諸善業
T0639_.15.0607c06:     恒常無畏説是經 彼法邊際不可得
T0639_.15.0607c07:     碎壞三千以爲末 或可能知諸塵數
T0639_.15.0607c08:     常説難思百千經 無有能得測量者
T0639_.15.0607c09:     此佛刹中諸衆生 出入氣息猶可知
T0639_.15.0607c10:     菩薩常所演説經 無有能知其畔際
T0639_.15.0607c11:     若佛刹土如恒沙 其中六趣諸群生
T0639_.15.0607c12:     有能測量其心數 無有知彼所説經
T0639_.15.0607c13:     無量諸億世界刹 彼界大海河池沙
T0639_.15.0607c14:     此諸沙數可算知 無能知彼所説法
T0639_.15.0607c15:     析一毛端爲百分 可以渧數多億刹
T0639_.15.0607c16:     所有一切諸水聚 彼諸言音不可知
T0639_.15.0607c17:     過去無量億劫中 所有一切諸衆生
T0639_.15.0607c18:     其身塵數猶可算 不能知彼所説經
T0639_.15.0607c19:     十方一切諸衆生 彼之音聲可算知
T0639_.15.0607c20:     其所演説不斷絶 不能知彼修多羅
T0639_.15.0607c21:     言詞句義已善學 復能演説一切法
T0639_.15.0607c22:     廣大捷利之智慧 了知實法并問答
T0639_.15.0607c23:     智慧通達深廣義 應常知心不思議
T0639_.15.0607c24:     悉知音聲自體性 是故言説無罣礙
T0639_.15.0607c25:     名爲無礙大法師 爲世説法無所著
T0639_.15.0607c26:     問答解釋已善習 了達第一義諦故
T0639_.15.0607c27:     於一句中億論釋 不思議説無滯著
T0639_.15.0607c28:     學於無礙之句義 處衆演説無擁滯
T0639_.15.0607c29:     若有常住此三昧 成就無畏不動轉
T0639_.15.0608a01:     已得法力行勝行 能利無量億衆生
T0639_.15.0608a02:     猶如須彌安不動 諸有猛風莫能壞
T0639_.15.0608a03:     法師比丘亦如是 一切諸論無能異
T0639_.15.0608a04:     三千大千世界刹 其中所有諸山等
T0639_.15.0608a05:     一切風吹或動搖 比丘住空莫能動
T0639_.15.0608a06:     若能與空恒相應 是佛決定所住處
T0639_.15.0608a07:     若人定知諸法空 一切異論無能勝
T0639_.15.0608a08:     諸餘邪説不傾動 一切外論無能壞
T0639_.15.0608a09:     無有侵陵毀蔑者 由説如是寂定故
T0639_.15.0608a10:     彼人窮盡於空法 恒常安住無量智
T0639_.15.0608a11:     於一切法無有疑 持是最勝三昧故
T0639_.15.0608a12:     諸力道品得不難 神足無礙辯才等
T0639_.15.0608a13:     及獲勝通亦復然 受持讀誦是經故
T0639_.15.0608a14:     死此生彼不爲難 能見最勝無量智
T0639_.15.0608a15:     不思議億那由佛 持是經者悉得見
T0639_.15.0608a16:     於斯一切諸佛所 得聞如是離垢定
T0639_.15.0608a17:     成就最勝相應智 能到四種辯才岸
T0639_.15.0608a18:     於諸三千大千界 從其下際至有頂
T0639_.15.0608a19:     諸天可愛光摩尼 及以七寶悉充滿
T0639_.15.0608a20:     十方無量諸佛刹 下從大地至有頂
T0639_.15.0608a21:     閻浮提金皆充滿 悉以此寶奉牟尼
T0639_.15.0608a22:     一切世間所有寶 經無量劫用布施
T0639_.15.0608a23:     奉施如來恒不絶 深信爲求菩提故
T0639_.15.0608a24:     若有比丘愛樂空 一念合掌而禮佛
T0639_.15.0608a25:     比前廣施福徳聚 施福不及迦羅分
T0639_.15.0608a26:     若人得彼廣多物 信心爲福故行施
T0639_.15.0608a27:     爲求無等佛菩提 我知世間已校量
T0639_.15.0608a28:     若人於此三昧所 聞已受持四句偈
T0639_.15.0608a29:     是人所集之功徳 前福百分不及一
T0639_.15.0608b01:     最勝菩薩行布施 未能速得無上道
T0639_.15.0608b02:     若有聞是勝寶定 彼速得於上菩提
T0639_.15.0608b03:     假使得於珍寶藏 遍滿無量恒沙刹
T0639_.15.0608b04:     種種寶物悉充滿 菩薩不以爲富足
T0639_.15.0608b05:     若斷渇愛修功徳 又能得是三昧者
T0639_.15.0608b06:     便具一切諸資生 庫藏盈滿備大財
T0639_.15.0608b07:     設令獲于四天下 智者於此不爲喜
T0639_.15.0608b08:     若得如斯離垢定 歡喜踊躍利衆生
T0639_.15.0608b09: 爾時彌勒菩薩摩訶薩被於甲冑。便讃歎
T0639_.15.0608b10: 此三昧利益。亦爲當來菩薩受持讀誦得歡
T0639_.15.0608b11: 喜故。助其勢力。而説偈言
T0639_.15.0608b12:     彼彼能持智人法 功徳威勢救護者
T0639_.15.0608b13:     亦於諸佛能受持 廣大勝妙之法眼
T0639_.15.0608b14:     末世惡時多貪瞋 捨不放逸常放逸
T0639_.15.0608b15:     實義滿足勝經典 誰有能得受持者
T0639_.15.0608b16:     彼彼戒定忍聞財 善學威儀而莊嚴
T0639_.15.0608b17:     愛樂法智解脱樹 能被慚愧勝上服
T0639_.15.0608b18:     持大智慧樂出離 是爲大地法山王
T0639_.15.0608b19:     觀於世間無導師 爲彼趣詣佛菩提
T0639_.15.0608b20:     彼彼調伏心寂滅 是人趣向一切智
T0639_.15.0608b21:     不調衆生令調伏 是一切智最勝子
T0639_.15.0608b22:     自證解脱令他到 於愛枝條而得脱
T0639_.15.0608b23:     於常放逸睡衆生 便能令彼得覺悟
T0639_.15.0608b24:     彼彼恒樂善調伏 亦常喜樂於法施
T0639_.15.0608b25:     不與一切妬嫉倶 好行惠施無愛悋
T0639_.15.0608b26:     見彼逼切貧衆生 常令充足資生具
T0639_.15.0608b27:     是滿功徳第一道 智者一切恒修習
T0639_.15.0608b28:     彼彼勝妙大法鼓 以歡喜心而撃之
T0639_.15.0608b29:     斷除疑網解妙法 智慧堅固如金剛
T0639_.15.0608c01:     住勝聖法處衆中 能知衆生心樂欲
T0639_.15.0608c02:     演説最上甘露法 所謂勝要修多羅
T0639_.15.0608c03:     彼彼自住勝神通 能施世間最勝眼
T0639_.15.0608c04:     遣除癡闇猶如日 能生智慧亦如礦
T0639_.15.0608c05:     顯示眞實除怖畏 増上智慧修禪定
T0639_.15.0608c06:     彼説最妙微細法 是名寂滅勝出離
T0639_.15.0608c07:     彼彼聞持智人敬 建立信義増上福
T0639_.15.0608c08:     能知世間勝法藏 恒常宣説美妙言
T0639_.15.0608c09:     善巧言語達儀式 是法燈明之所依
T0639_.15.0608c10:     常以善心利衆生 修行最上微妙法
T0639_.15.0608c11:     彼住法道離塵染 及以潤益寂靜信
T0639_.15.0608c12:     以法教化諸世間 得爲最勝大法王
T0639_.15.0608c13:     能爲無上之法尊 住於第一上恭敬
T0639_.15.0608c14:     恒常護持妙正覺 隨順轉於勝法輪
T0639_.15.0608c15:     彼彼愚癡自縱者 覩見如是惡衆生
T0639_.15.0608c16:     見心惑亂趣嶮道 臨惡趣門難越度
T0639_.15.0608c17:     興大慈悲清淨心 起已能除世間苦
T0639_.15.0608c18:     演説最勝微妙道 謂彼八正之勝路
T0639_.15.0608c19:     是爲彼法廣堅固 造作無上勝法船
T0639_.15.0608c20:     能於生死煩惱海 濟渡怖畏諸世間
T0639_.15.0608c21:     觀道品空爲鎧甲 得爲勇健大船師
T0639_.15.0608c22:     彼＊岸離怖常安樂 安置衆生彼勝處
T0639_.15.0608c23:     彼彼持咒威儀行 解脱一切苦逼迫
T0639_.15.0608c24:     到於明術智彼＊岸 智者能知衆生欲
T0639_.15.0608c25:     覩煩惱病無所歸 諸惡過患惱世間
T0639_.15.0608c26:     以其法藥令轉瀉 如法爲彼而療治
T0639_.15.0608c27:     彼彼勝説摧異論 言辭上妙而自在
T0639_.15.0608c28:     知諸言音達法義 勇健住於勝智地
T0639_.15.0608c29:     忍辱之力智戰具 而被慈愍堅鎧甲
T0639_.15.0609a01:     聖者以慧悦智人 安住法中無諂曲
T0639_.15.0609a02:     彼彼三有最勝尊 於諸衆生得自在
T0639_.15.0609a03:     見諸群生依魔道 遊行迷於正眞路
T0639_.15.0609a04:     彼道最上聖無垢 而能顯示無所畏
T0639_.15.0609a05:     無量百千那由衆 往詣此道無憂處
T0639_.15.0609a06:     彼彼爲世作燈明 爲救爲歸爲洲宅
T0639_.15.0609a07:     怖畏衆生施無畏 安慰一切諸群生
T0639_.15.0609a08:     見斯百苦之所惱 猶如生盲無所覩
T0639_.15.0609a09:     然於最勝大法炬 演説顯示眞實義
T0639_.15.0609a10:     彼學工巧利衆生 能獲名聞功徳樂
T0639_.15.0609a11:     住於如法之技藝 令諸衆生得安樂
T0639_.15.0609a12:     一切皆得到彼＊岸 能爲最勝大導師
T0639_.15.0609a13:     爲愍世間趣菩提 令其安住無畏處
T0639_.15.0609a14:     牟尼恒常無厭足 所謂智慧及福徳
T0639_.15.0609a15:     已到戒忍禪定＊岸 安住甚深微妙法
T0639_.15.0609a16:     於其他所無有厭 演説最勝寂滅法
T0639_.15.0609a17:     猶如天雨遍大地 法雨充滿亦復然
T0639_.15.0609a18:     若有衆生往其所 求解深法及名義
T0639_.15.0609a19:     於其彼所聞法寶 能除無量無邊苦
T0639_.15.0609a20:     彼之廣大諸疑惑 速以法刀而斷截
T0639_.15.0609a21:     到於戒忍三昧＊岸 能知衆生多信樂
T0639_.15.0609a22:     大士至彼究竟智 已善了知群生欲
T0639_.15.0609a23:     觀察衆生心所行 如心所行決定知
T0639_.15.0609a24:     其有聞彼智慧言 令那由衆得淨眼
T0639_.15.0609a25:     度於禪定解脱＊岸 能入安住眞實道
T0639_.15.0609a26:     億那由他諸魔衆 莫能測知其心行
T0639_.15.0609a27:     猶如虚空中鳥跡 衆人悉不能測知
T0639_.15.0609a28:     調伏寂滅智慧力 安住最上聖法中
T0639_.15.0609a29:     自在摧壞諸魔力 悟解最上勝菩提
T0639_.15.0609b01:     常得達彼神通＊岸 能速往詣百千界
T0639_.15.0609b02:     見彼那由多億佛 其數亦如恒河沙
T0639_.15.0609b03:     淨眼無有諸障礙 悉覩十方衆導師
T0639_.15.0609b04:     守護諸根無所染 自在往於無量刹
T0639_.15.0609b05:     設令十方諸衆生 一時悉成爲導師
T0639_.15.0609b06:     於彼那由他劫數 恒常讃説不斷絶
T0639_.15.0609b07:     無礙辯才而不盡 所歎之徳亦無窮
T0639_.15.0609b08:     於此無等離垢定 持在心者能如是
T0639_.15.0609b09: 爾時世尊。復欲顯示此三昧功徳利益。説其
T0639_.15.0609b10: 菩薩本昔所行。亦爲顯現増長月光童子力
T0639_.15.0609b11: 故。説己本縁。以偈頌曰
T0639_.15.0609b12:     童子汝今當善聽 我於百千劫所行
T0639_.15.0609b13:     供養百千諸如來 爲求如是勝寂定
T0639_.15.0609b14:     過去不可思議劫 所有百刹塵沙數
T0639_.15.0609b15:     汝當知是所説事 有佛號曰衆自在
T0639_.15.0609b16:     彼佛如來有眷屬 滿足六十億千數
T0639_.15.0609b17:     一切漏盡無煩惱 於八解脱善決定
T0639_.15.0609b18:     是時一切諸大地 安隱豐樂無濁亂
T0639_.15.0609b19:     一切衆人悉安樂 遊行往來適悦滿
T0639_.15.0609b20:     大富饒財悉充滿 備受一切諸天樂
T0639_.15.0609b21:     持戒調伏小煩惱 色貌端正樂忍力
T0639_.15.0609b22:     猶如天宮諸天子 智者戒行功徳具
T0639_.15.0609b23:     於彼時世有一王 名聞廣大號善化
T0639_.15.0609b24:     是時彼王有諸子 滿足五百具念慧
T0639_.15.0609b25:     爾時勝王於佛所 捨彼六百萬園林
T0639_.15.0609b26:     妙花果樹而莊嚴 奉佛具足大悲者
T0639_.15.0609b27:     造寺備滿六百萬 經行床座亦復然
T0639_.15.0609b28:     袈裟衣服億百千 敷置經行止息處
T0639_.15.0609b29:     如是無量百千種 沙門一切所須具
T0639_.15.0609c01:     彼時勝王信敬心 悉皆奉施於善逝
T0639_.15.0609c02:     成就一切福徳力 形色端嚴甚可愛
T0639_.15.0609c03:     彼王常以十善道 自己及他悉安住
T0639_.15.0609c04:     衆人百千那由他 隨從於王詣佛所
T0639_.15.0609c05:     手執妙花及塗香 勝蓋幢幡并音樂
T0639_.15.0609c06:     供養最勝佛世尊 合掌在頂而住立
T0639_.15.0609c07:     千比丘衆默然住 人天修羅龍夜叉
T0639_.15.0609c08:     一切恭敬而觀佛 善哉自然説何法
T0639_.15.0609c09:     牟尼世尊知彼欲 亦知勝王最上心
T0639_.15.0609c10:     佛能了達彼信樂 而爲宣説此三昧
T0639_.15.0609c11:     善逝演説是語時 大地諸山皆震動
T0639_.15.0609c12:     念頃虚空雨衆花 百千蓮花從地出
T0639_.15.0609c13:     已善了知妙義句 佛知彼欲爲記説
T0639_.15.0609c14:     爲王説是寂滅定 汝聽往昔所分別
T0639_.15.0609c15:     一切有無妄想起 空如野馬亦如沫
T0639_.15.0609c16:     如雲電動皆空無 一切無我無衆生
T0639_.15.0609c17:     過去未來法亦空 無去無住離處所
T0639_.15.0609c18:     常無堅實如幻性 一切勝淨如虚空
T0639_.15.0609c19:     非青非黄非赤白 名字空無但聲性
T0639_.15.0609c20:     其心離心無心性 離諸音聲而空無
T0639_.15.0609c21:     演説句味而不住 雖不説時字不空
T0639_.15.0609c22:     文字亦不往諸方 亦復不從餘處來
T0639_.15.0609c23:     其字無盡斯盡藏 若説不説恒無盡
T0639_.15.0609c24:     常説句味而不盡 如是知者得無盡
T0639_.15.0609c25:     若知此法無盡者 彼常能説無盡法
T0639_.15.0609c26:     雖説千種修多羅 恒知諸法離文字
T0639_.15.0609c27:     諸佛百千已過去 亦曾説於百千法
T0639_.15.0609c28:     於一切法而無盡 法無所得故無盡
T0639_.15.0609c29:     若人爲他演説法 而不執著於文字
T0639_.15.0610a01:     法本無我無衆生 彼能演説而無盡
T0639_.15.0610a02:     智者演説一切言 不以語言易彼心
T0639_.15.0610a03:     知諸言音如谷響 是故於言無取著
T0639_.15.0610a04:     以諸言音説是法 是言念頃即壞滅
T0639_.15.0610a05:     斯諸言音如是相 一切諸法相亦然
T0639_.15.0610a06:     諸法無相亦離相 恒常無相相空寂
T0639_.15.0610a07:     空寂無欲無取捨 是以寂定不可得
T0639_.15.0610a08:     有爲無爲悉遠離 如是大仙無分別
T0639_.15.0610a09:     遠離一切惡見道 了達諸趣悉無爲
T0639_.15.0610a10:     恒常無染無瞋癡 是以心體恒寂滅
T0639_.15.0610a11:     以此三昧力最上 是故能知斯法空
T0639_.15.0610a12:     如空山河及溪谷 聞於勝妙響音聲
T0639_.15.0610a13:     有爲流轉因縁起 一切世空猶如幻
T0639_.15.0610a14:     智力愛樂功徳法 安住智慧神通仙
T0639_.15.0610a15:     發於語言能善巧 能説如是寂滅定
T0639_.15.0610a16:     所言覺觀但妄想 世間不可得其邊
T0639_.15.0610a17:     本際從來無有相 而爲未來因縁道
T0639_.15.0610a18:     造業所爲有所起 隨上中下有所生
T0639_.15.0610a19:     此法自性無知覺 法空無我應當知
T0639_.15.0610a20:     黒白之業不壞滅 自所作者還自受
T0639_.15.0610a21:     業不能到於果所 而業能爲彼作因
T0639_.15.0610a22:     諸佛演説世諦法 有爲無爲如是觀
T0639_.15.0610a23:     無有眞實及我人 一切世間相如是
T0639_.15.0610a24:     一切諸有皆虚妄 猶如幻化水中月
T0639_.15.0610a25:     空無亦如水聚沫 以聲顯説恒寂滅
T0639_.15.0610a26:     一切悉捨無所取 持戒威儀亦無依
T0639_.15.0610a27:     不著忍力諸衆生 如是行者得寂定
T0639_.15.0610a28:     隨其王意所樂欲 如來稱機而演説
T0639_.15.0610a29:     王聞世尊所説法 王及眷屬悉受戒
T0639_.15.0610b01:     勝王聞斯三昧已 歡喜踊躍作是言
T0639_.15.0610b02:     善哉能説此三昧 是故歸依佛世尊
T0639_.15.0610b03:     彼時人衆具八萬 聞是最勝法體性
T0639_.15.0610b04:     演説眞實第一義 悉皆獲得無生忍
T0639_.15.0610b05:     衆生無有其生滅 諸法無生恒空寂
T0639_.15.0610b06:     王及眷屬如是知 咸各獲於無生忍
T0639_.15.0610b07:     爾時善花棄王位 投彼佛法而出家
T0639_.15.0610b08:     其王所有五百子 悉皆從王而出家
T0639_.15.0610b09:     王及諸子出家時 餘人乃有無量數
T0639_.15.0610b10:     一切爲求佛法故 亦於彼法皆出家
T0639_.15.0610b11:     自在如來爲説法 具足滿於二千歳
T0639_.15.0610b12:     王及其子并眷屬 二千年中修法行
T0639_.15.0610b13:     過於如是年數已 彼佛世尊入涅槃
T0639_.15.0610b14:     時諸聲聞悉滅度 正法於後甚衰微
T0639_.15.0610b15:     彼王善花有勝子 號曰福慧具正信
T0639_.15.0610b16:     王有法師爲師導 受持如是勝寂定
T0639_.15.0610b17:     聰明黠慧有念力 無量百千人供養
T0639_.15.0610b18:     諸天百億倶侍從 往詣處處而讃歎
T0639_.15.0610b19:     言語柔軟不麁獷 調伏樂戒善防護
T0639_.15.0610b20:     其音和雅語可愛 智力總持悉具足
T0639_.15.0610b21:     得勝袈裟百億數 比丘號曰名稱光
T0639_.15.0610b22:     彼人福力無敵對 無量比丘起妬嫉
T0639_.15.0610b23:     具足福徳及色力 亦具智慧與神通
T0639_.15.0610b24:     護持淨戒禪定力 比丘法力之所起
T0639_.15.0610b25:     在家出家四衆等 衆人戀仰而愛樂
T0639_.15.0610b26:     若於佛法得信者 愛重敬心而供養
T0639_.15.0610b27:     其昔善花王勝子 號曰福慧淨信者
T0639_.15.0610b28:     知彼比丘起惡心 於己師所便守護
T0639_.15.0610b29:     時有五十萬軍衆 悉被鎧甲手持刀
T0639_.15.0610c01:     常令擁護是法師 演説菩提寂滅行
T0639_.15.0610c02:     於大衆中説是法 謂空無我無壽命
T0639_.15.0610c03:     其有計我執著者 彼不喜樂法師説
T0639_.15.0610c04:     不信空法比丘衆 尋時即起手持刀
T0639_.15.0610c05:     言此妄説於非法 殺之便獲大福徳
T0639_.15.0610c06:     法師見刀不怖畏 以其思念空法故
T0639_.15.0610c07:     無有衆生而可殺 空無我人如石壁
T0639_.15.0610c08:     法師比丘即合掌 發言稱於南無佛
T0639_.15.0610c09:     若其空法審不虚 令刀願爲曼陀花
T0639_.15.0610c10:     護持戒者願欲故 發言空中便雨花
T0639_.15.0610c11:     大地諸山皆震動 刀即變爲妙香花
T0639_.15.0610c12:     爾時取見持刀者 彼衆比丘咸恥悔
T0639_.15.0610c13:     令手執刀不能動 驚懼恐怕大怖畏
T0639_.15.0610c14:     其有於佛得信者 所有愛樂空法衆
T0639_.15.0610c15:     發大音聲而號泣 一切衣服悉奉散
T0639_.15.0610c16:     法師比丘起慈心 於大衆前作是言
T0639_.15.0610c17:     若人於我起瞋者 我爲彼故行菩提
T0639_.15.0610c18:     其法朋黨甚微少 法師恒爲彼侵陵
T0639_.15.0610c19:     聞於一切不喜言 忍辱之力轉増上
T0639_.15.0610c20:     時彼法師八十年 演説如來空法藏
T0639_.15.0610c21:     無量百千惡比丘 彼王力故令退散
T0639_.15.0610c22:     是彼法師於餘時 利益無量百千衆
T0639_.15.0610c23:     思量戒行無缺漏 即便往詣福慧所
T0639_.15.0610c24:     王見法師甚恭敬 便即問彼比丘言
T0639_.15.0610c25:     不令於我大師所 惱亂其心不喜悦
T0639_.15.0610c26:     彼便答王願賜聽 諸佛忍力之所起
T0639_.15.0610c27:     若於我所興惡言 便起増上勝忍辱
T0639_.15.0610c28:     已於無量百千劫 過去世中修忍辱
T0639_.15.0610c29:     稱光比丘我身是 釋迦如來作是説
T0639_.15.0611a01:     彼昔福慧之王子 擁護稱光法師者
T0639_.15.0611a02:     其於千生爲我友 我已記彼爲慈尊
T0639_.15.0611a03:     其昔供養自在佛 爲造勝妙塔寺者
T0639_.15.0611a04:     時彼出家善花王 得佛名爲蓮花上
T0639_.15.0611a05:     我亦無量百千劫 受持如來最勝法
T0639_.15.0611a06:     我已積集於忍力 童子汝應隨順學
T0639_.15.0611a07:     吾般涅槃去世已 於後正法滅盡時
T0639_.15.0611a08:     比丘樂於外典籍 彼便毀謗我勝法
T0639_.15.0611a09:     輕躁調戲無慚恥 貪嗜飮食不護罪
T0639_.15.0611a10:     乃於衣鉢而戀著 彼人謗我最勝法
T0639_.15.0611a11:     常樂鬪諍無反復 於其貧窮下劣姓
T0639_.15.0611a12:     在我法中而出家 彼不樂於空寂滅
T0639_.15.0611a13:     順其魔意癡衆生 隨魔自在而執著
T0639_.15.0611a14:     貪欲自縱凡愚者 彼不樂於空寂滅
T0639_.15.0611a15:     在家出家四衆等 讒侫愚癡起惡心
T0639_.15.0611a16:     隨順如是惡黨者 彼人末世謗空法
T0639_.15.0611a17:     童子汝聞我教已 應常奉給蘭若僧
T0639_.15.0611a18:     所謂樂於空寂者 如是輩人持佛法
T0639_.15.0611a19:     我佛法中容彼人 出家受戒及布薩
T0639_.15.0611a20:     離諸過染消信施 如是人能持菩提
T0639_.15.0611a21:     乃至棄捨於身命 修習空法樂寂滅
T0639_.15.0611a22:     於其空法心相應 樂住蘭若如野鹿
T0639_.15.0611a23:     以幢幡蓋及花香 於諸佛所設供養
T0639_.15.0611a24:     供養無等勝支提 速能獲得是三昧
T0639_.15.0611a25:     建立無比勝塔廟 以諸金銀而塗飾
T0639_.15.0611a26:     造諸形像無量種 爲於菩提起慈心
T0639_.15.0611a27:     所有一切供養具 天上人中淨妙者
T0639_.15.0611a28:     汝應悉求供養佛 爲求無上佛智故
T0639_.15.0611a29:     應當如法觀諸佛 謂住十方諸如來
T0639_.15.0611b01:     現前無量住法者 一切佛子能證知
T0639_.15.0611b02:     心常利益憙布施 持戒清淨住忍力
T0639_.15.0611b03:     樂行忍辱及遠離 能知一切諸法空
T0639_.15.0611b04:     精進勇猛無懈退 務修禪定戒多聞
T0639_.15.0611b05:     智慧了達常清淨 不久成於大悲者
T0639_.15.0611b06:     以不淨觀除貪染 慈力能治於瞋恚
T0639_.15.0611b07:     因縁之法破愚癡 便得最上無上道
T0639_.15.0611b08:     觀身猶如水聚沫 一切皆空無堅實
T0639_.15.0611b09:     觀察五陰悉空無 速得成於最勝智
T0639_.15.0611b10:     離取一切諸惡見 不依壽命及我人
T0639_.15.0611b11:     了知一切諸法空 速得成彼牟尼王
T0639_.15.0611b12:     於諸利養不貪著 不得利養勿生憂
T0639_.15.0611b13:     聞他讃毀心莫異 猶如須彌山不動
T0639_.15.0611b14:     爲求法故起恭敬 勿得聞已而報著
T0639_.15.0611b15:     安住一切佛行處 速能遊於百世界
T0639_.15.0611b16:     於諸世間悉平等 莫起憎愛差別心
T0639_.15.0611b17:     愼勿求利及名聞 速得成於天人師
T0639_.15.0611b18:     恒常讃説佛功徳 以言辭句如實歎
T0639_.15.0611b19:     衆生聞是讃歎者 於佛功徳生愛樂
T0639_.15.0611b20:     父母師長及衆生 如是一切悉恭敬
T0639_.15.0611b21:     而不隨順於魔力 便獲三十二種相
T0639_.15.0611b22:     常離一切諸憒閙 住於寂靜空閑林
T0639_.15.0611b23:     既能自利亦利他 爲求解脱速施作
T0639_.15.0611b24:     常樂修習慈悲心 乃以喜捨亦復然
T0639_.15.0611b25:     調伏寂滅應讃歎 速得成於利世間
T0639_.15.0611b26:     若有欲得寂滅定 趣向無上菩提者
T0639_.15.0611b27:     愼勿習近惡知識 恒常親近於善人
T0639_.15.0611b28:     又莫願欲聲聞地 亦勿愛彼所修行
T0639_.15.0611b29:     勇猛志樂佛功徳 速得成佛當如我
T0639_.15.0611c01:     恒説眞實清淨語 愼勿妄言及惡口
T0639_.15.0611c02:     常説可愛美妙言 能得最勝佛菩提
T0639_.15.0611c03:     於其身命莫顧戀 愼勿自譽輕毀他
T0639_.15.0611c04:     但自思念己功徳 莫觀他人之所行
T0639_.15.0611c05:     常樂觀空及解脱 於諸趣中勿願樂
T0639_.15.0611c06:     捨一切相悉無餘 心恒安住於無相
T0639_.15.0611c07:     常能遠離於二邊 於有於無莫分別
T0639_.15.0611c08:     觀諸衆生但因縁 若能知此爲大師
T0639_.15.0611c09:     棄捨一切愛欲行 悉皆斷離穢濁心
T0639_.15.0611c10:     剪除一切愚癡闇 得爲寂滅人師子
T0639_.15.0611c11:     恒樂觀察於無常 離諸有中苦樂等
T0639_.15.0611c12:     穢汚不淨及無我 如是修者爲人尊
T0639_.15.0611c13:     佛於世間作燈明 而能説此勝正法
T0639_.15.0611c14:     彼亦降伏於魔力 已到無上勝菩提
T0639_.15.0611c15:     我向所説諸功徳 及示無量百千過
T0639_.15.0611c16:     應當離過修功徳 童子如是必得佛
T0639_.15.0611c17: 月燈三昧經卷第九
T0639_.15.0611c18:
T0639_.15.0611c19:
T0639_.15.0611c20:
T0639_.15.0611c21: 月燈三昧經卷第十
T0639_.15.0611c22: 　＊高齊天竺三藏那連提耶舍譯　
T0639_.15.0611c23: 童子。是故菩薩應當具足修學身戒。云何菩
T0639_.15.0611c24: 薩具足身戒。若菩薩具足身戒。於一切法得
T0639_.15.0611c25: 無礙智。謂身善修行。若身善修行者。於一切
T0639_.15.0611c26: 法得無礙智。是名菩薩具足身戒
T0639_.15.0611c27: 復次童子。若具足身戒菩薩。能獲三十二大
T0639_.15.0611c28: 人之相。得如來十力四無所畏四無礙智十
T0639_.15.0611c29: 八不共法。童子。是名菩薩具足身戒
T0639_.15.0612a01: 復次童子。具足身戒菩薩。能獲三解脱門。何
T0639_.15.0612a02: 者爲三。謂空解脱門。無相解脱門。無願解脱
T0639_.15.0612a03: 門。是名具足身戒
T0639_.15.0612a04: 復次童子。若具足身戒菩薩。能得具足四梵
T0639_.15.0612a05: 住。何等爲四。謂慈念一切衆生。悲喜捨心亦
T0639_.15.0612a06: 復如是。童子。是名菩薩具足身戒
T0639_.15.0612a07: 復次童子。云何菩薩修身善行。謂四念處四
T0639_.15.0612a08: 正勤四如意足五根五力七覺分八聖道分。
T0639_.15.0612a09: 是名菩薩身戒具足
T0639_.15.0612a10: 復次童子。具足身戒菩薩。能得四禪及四正
T0639_.15.0612a11: 受。能住大悲。得善覺觀。得寂滅覺觀。是名菩
T0639_.15.0612a12: 薩具足身戒
T0639_.15.0612a13: 復次童子。若菩薩具足身戒。遠離殺生偸盜
T0639_.15.0612a14: 邪婬妄語兩舌惡口綺語貪瞋邪見十不善
T0639_.15.0612a15: 業。㪷秤欺誑語言欺誑衣服欺誑。因官形勢
T0639_.15.0612a16: 割截破壞凌押繋縛邪曲虚妄。與貪共行一
T0639_.15.0612a17: 切惡業悉皆遠離。自禁防制無貪無取悉皆
T0639_.15.0612a18: 斷除。猶如斷截多羅樹頭。於未來世不復更
T0639_.15.0612a19: 起。無有生法。童子應知。此法是爲菩薩具足
T0639_.15.0612a20: 身戒。童子。乃於往昔過阿僧＊祇阿僧＊祇廣
T0639_.15.0612a21: 大無量無邊不可思議劫
T0639_.15.0612a22: 爾時有佛。號曰智光如來應供正遍知明行
T0639_.15.0612a23: 足善逝世間解無上士調御丈夫天人師佛世
T0639_.15.0612a24: 尊。於時住世六十億歳。爾時有王。號曰勝
T0639_.15.0612a25: 思惟。與其眷屬八萬億人倶。往智光如來所。
T0639_.15.0612a26: 頂禮佛足右遶三匝退坐一面。爾時智光如
T0639_.15.0612a27: 來。即以偈頌説身律儀
T0639_.15.0612a28:     猶如虚空無垢穢 自性光潔畢竟淨
T0639_.15.0612a29:     如斯身戒亦如是 不可音聲而演説
T0639_.15.0612b01:     音聲與空不可知 如是二種同一相
T0639_.15.0612b02:     説於虚空無相貌 彼相便同於身戒
T0639_.15.0612b03:     若知其戒惟一相 彼便具足戒律儀
T0639_.15.0612b04:     智性無生境亦寂 眞無漏中妄想盡
T0639_.15.0612b05:     亦無貪著及愛欲 不於財色起渇愛
T0639_.15.0612b06:     若不見於諸有過 終不能知是身戒
T0639_.15.0612b07:     若有能知無漏戒 彼便無復一切生
T0639_.15.0612b08:     當知羅漢法如是 非諸外道之所知
T0639_.15.0612b09:     於諸三界心怖畏 於欲資産無貪愛
T0639_.15.0612b10:     不悕王位及資財 彼能具足此身戒
T0639_.15.0612b11:     我今説此身戒義 此義聲教不能説
T0639_.15.0612b12:     若能知是法母者 是人常能住身戒
T0639_.15.0612b13:     智者愛樂是義母 信樂是義故我説
T0639_.15.0612b14:     遠離非義應眞義 斯則常名住身戒
T0639_.15.0612b15:     諸佛法中説何義 云何善能知是義
T0639_.15.0612b16:     若能知於相應義 是即名爲住身戒
T0639_.15.0612b17:     若有觀察於無相 一切無我悉空無
T0639_.15.0612b18:     彼人不名無戒者 是人修學實際故
T0639_.15.0612b19:     觀一切有知非有 是人恒住非有際
T0639_.15.0612b20:     於一切有無所著 是人能證無相定
T0639_.15.0612b21:     若人知於無我法 自體空無性非有
T0639_.15.0612b22:     是人不名無戒者 已覺決定眞實故
T0639_.15.0612b23:     若人能知五陰空 諸法寂滅無神我
T0639_.15.0612b24:     彼便名爲持戒者 其身不復行惡業
T0639_.15.0612b25:     無有律儀取相者 存於我想心執著
T0639_.15.0612b26:     若取色相執著人 起於愛欲無律儀
T0639_.15.0612b27:     若常修學於實際 是人究竟眞妙空
T0639_.15.0612b28:     彼不更起於愛欲 不爲無戒墮惡道
T0639_.15.0612b29:     蟻子堪能動虚空 須彌安固復令動
T0639_.15.0612c01:     若有善學實法者 諸天妙色不能動
T0639_.15.0612c02:     彩色可以畫虚空 亦可手執於太虚
T0639_.15.0612c03:     一切諸魔愛欲等 無有能得動搖者
T0639_.15.0612c04:     呼響音聲猶可捉 大石沈水亦可浮
T0639_.15.0612c05:     如是學於身戒者 無有能知彼心念
T0639_.15.0612c06:     所有一切諸音聲 悉皆盛内於篋中
T0639_.15.0612c07:     若住如是身戒者 無有能知彼住所
T0639_.15.0612c08:     所有雲雷及電光 日月明等悉可執
T0639_.15.0612c09:     若有住於身戒者 無能知彼身自性
T0639_.15.0612c10:     四方所有諸風輪 羅網鈎羂可繋縛
T0639_.15.0612c11:     若有住於身戒者 無有能知彼身量
T0639_.15.0612c12:     其有住於制心者 非諸衆生之境界
T0639_.15.0612c13:     能善修習身戒者 猶如虚空無能染
T0639_.15.0612c14:     於其四方風行道 虚空鳥迹猶可見
T0639_.15.0612c15:     彼之身量不可測 及心所行難可思
T0639_.15.0612c16:     若住如是身戒者 彼無一切諸過惡
T0639_.15.0612c17:     遠離一切煩惱聚 由學如是身戒故
T0639_.15.0612c18:     住於清淨寂滅定 不爲刀火之所害
T0639_.15.0612c19:     彼身無能執捉者 由常修學身戒故
T0639_.15.0612c20:     如是住者無怖畏 心無紛動無嫉妬
T0639_.15.0612c21:     遠離一切諸厄難 修學如是身戒故
T0639_.15.0612c22:     不畏刀杖及毒藥 亦不怖畏水火災
T0639_.15.0612c23:     遠離一切諸厄難 修學如是身戒故
T0639_.15.0612c24:     不畏雨雹及盜賊 所有一切毒害等
T0639_.15.0612c25:     彼離一切我想故 以離想故無怖畏
T0639_.15.0612c26:     遠離怖畏及恐懼 以無怖畏心不動
T0639_.15.0612c27:     心不動轉無怖畏 億諸魔衆不能怖
T0639_.15.0612c28:     若於菩薩身戒所 演説開曉及顯示
T0639_.15.0612c29:     若有學是身戒者 諸億魔衆不能擾
T0639_.15.0613a01:     若有欲知諸佛法 當知無有其限齊
T0639_.15.0613a02:     若有修學身戒者 是人能爲三界塔
T0639_.15.0613a03:     若有欲知是佛法 不可思議寂滅衆
T0639_.15.0613a04:     若學如是身戒者 其行堅固速成佛
T0639_.15.0613a05:     若有欲得大仙法 不可思議佛十力
T0639_.15.0613a06:     若學如是身戒者 修習佛力得不難
T0639_.15.0613a07:     十八最勝不共法 諸佛如來所安住
T0639_.15.0613a08:     若有修學是身戒 彼得此法不爲難
T0639_.15.0613a09:     若於七覺支寶所 及與神足辯才等
T0639_.15.0613a10:     若有修學身戒者 獲彼妙果不爲難
T0639_.15.0613a11:     於其梵住及四禪 及以三種解脱門
T0639_.15.0613a12:     安隱覺觀及寂滅 住身戒者得不難
T0639_.15.0613a13:     四念處等及正勤 大仙五根及五力
T0639_.15.0613a14:     亦於聖寶八正道 住身戒者得不難
T0639_.15.0613a15:     於餘諸佛所有法 不可思議無限量
T0639_.15.0613a16:     彼得此法悉不難 以學如是身戒故
T0639_.15.0613a17:     得聞如是身戒已 是王獲得最勝利
T0639_.15.0613a18:     歡喜踊躍而愛樂 於彼佛法便出家
T0639_.15.0613a19:     出家已經十億歳 修行最勝淨梵行
T0639_.15.0613a20:     恒常修行四梵住 利益世間諸天人
T0639_.15.0613a21:     善修清淨梵住已 便得如是勝身戒
T0639_.15.0613a22:     復見十方億千佛 修行如是菩提行
T0639_.15.0613a23:     於彼勝法出家已 修行最勝淨梵行
T0639_.15.0613a24:     具足多聞妙辯才 是名聰慧大法師
T0639_.15.0613a25:     堅持禁戒無缺漏 戒身清淨無瑕穢
T0639_.15.0613a26:     所謂聖戒無漏戒 當知聖戒是常住
T0639_.15.0613a27:     童子我昔修菩提 爾時化作勝思王
T0639_.15.0613a28:     汝勿致疑爲異人 當知即是我身也
T0639_.15.0613a29:     童子汝應隨順學 安住如是勝身戒
T0639_.15.0613b01:     當爲億衆廣宣説 不久亦當得如我
T0639_.15.0613b02: 童子。是故菩薩當修行清淨身業。何以故。修
T0639_.15.0613b03: 行淨業菩薩摩訶薩。不畏墮於地獄畜生餓
T0639_.15.0613b04: 鬼閻魔羅等。亦不畏八難五趣苦厄。又不畏
T0639_.15.0613b05: 水火五兵毒藥王賊師子虎豹豺狼犀象熊
T0639_.15.0613b06: 羆一切惡獸毒蟲食肉之屬。亦復不畏人非
T0639_.15.0613b07: 人難。童子。修行清淨身行菩薩摩訶薩。欲以
T0639_.15.0613b08: 手掌擧此三千大千世界。若高一多羅。乃至
T0639_.15.0613b09: 十多羅。隨其所欲悉能擧之。童子。淨身行菩
T0639_.15.0613b10: 薩摩訶薩。能達究竟神通彼岸。彼以報得神
T0639_.15.0613b11: 足福徳力故。攝取遠離隨順無染寂滅之定。
T0639_.15.0613b12: 悉皆能入依是定故。無漏成就得一切世間
T0639_.15.0613b13: 無礙之眼。云何神足。謂隨念能爲威力自在。
T0639_.15.0613b14: 解了無滯隨欲能成故名神足
T0639_.15.0613b15: 復次童子。住神足菩薩摩訶薩。能爲種種神
T0639_.15.0613b16: 變之事。所謂一能爲多。多能爲一。隱顯自在。
T0639_.15.0613b17: 石壁諸山徹過無礙。如風行空在於空中。加
T0639_.15.0613b18: 趺而坐。猶如飛鳥。履水如地。出沒地中如水
T0639_.15.0613b19: 無異。身出煙焔如大火聚。日月有大威徳而
T0639_.15.0613b20: 能捫摸。欲爲大身自在無礙乃至梵天。爾時
T0639_.15.0613b21: 世尊。即説偈言
T0639_.15.0613b22:     神通自在遊十方 於諸石壁及諸山
T0639_.15.0613b23:     隨意徹過無有礙 猶如飛鳥順風行
T0639_.15.0613b24:     履於大地猶如水 出沒自在無所礙
T0639_.15.0613b25:     遊行於水不沈沒 猶若履於堅&T057344;地
T0639_.15.0613b26:     一身能現於千身 無量多身能爲一
T0639_.15.0613b27:     隨意能現種種色 智者爲渡衆生故
T0639_.15.0613b28:     遊行空中如飛鳥 身出煙焔如火聚
T0639_.15.0613b29:     復能己身悉流出 清淨涼冷香美水
T0639_.15.0613c01:     智者端坐於此地 而能以手摩日月
T0639_.15.0613c02:     一念能往梵天所 而爲梵衆演勝法
T0639_.15.0613c03:     千億梵衆聞法已 樂求無上獲勝利
T0639_.15.0613c04:     復能往餘勝天處 而爲演説最勝法
T0639_.15.0613c05:     若其意欲説法時 便能震動大千界
T0639_.15.0613c06:     又令無量億佛刹 微妙音聲悉充滿
T0639_.15.0613c07: 童子。是故菩薩應當修學清淨身行。何以故。
T0639_.15.0613c08: 修行清淨身行菩薩摩訶薩。天耳界清淨過
T0639_.15.0613c09: 人聞於音聲。若地獄畜生閻魔羅處天上人
T0639_.15.0613c10: 中。若近若遠。是名天耳通。童子。菩薩復應修
T0639_.15.0613c11: 學清淨身行。何以故。修行清淨身行菩薩摩
T0639_.15.0613c12: 訶薩。常能知他心。有欲心如實知有欲心。
T0639_.15.0613c13: 無欲心如實知無欲心。有瞋心如實知有瞋
T0639_.15.0613c14: 心。無瞋心如實知無瞋心。有癡心如實知
T0639_.15.0613c15: 有癡心。無癡心如實知無癡心。有取心如實
T0639_.15.0613c16: 知有取心。無取心如實知無取心。有顛倒心
T0639_.15.0613c17: 如實知有顛倒心。無顛倒心如實知無顛倒
T0639_.15.0613c18: 心。有小心如實知有小心。無小心如實知無
T0639_.15.0613c19: 小心。有大心如實知有大心。無大心如實知
T0639_.15.0613c20: 無大心。有光潔心如實知有光潔心。無光潔
T0639_.15.0613c21: 心如實知無光潔心。無量心如實知無量心。
T0639_.15.0613c22: 有量心如實知有量心。總心如實知總心。無
T0639_.15.0613c23: 總心如實知無總心。亂心如實知亂心。無亂
T0639_.15.0613c24: 心如實知無亂心。定心如實知定心。非定心
T0639_.15.0613c25: 如實知非定心。上心如實知上心。無上心如
T0639_.15.0613c26: 實知無上心。解脱心如實知解脱心。非解脱
T0639_.15.0613c27: 心如實知非解脱心。無學心如實知無學心。
T0639_.15.0613c28: 學心如實知學心。童子。是名菩薩於他衆生
T0639_.15.0613c29: 心如實了知
T0639_.15.0614a01: 復次童子。菩薩應當修學清淨身行。何者菩
T0639_.15.0614a02: 薩清淨身行。所謂念知種種宿命之事。若一
T0639_.15.0614a03: 生二生三生。乃至十生二十生三十生百生
T0639_.15.0614a04: 千生萬生十萬生。百萬生千萬生萬萬生。復
T0639_.15.0614a05: 念知一劫百劫乃至千萬劫事。知劫成知劫
T0639_.15.0614a06: 壞。及知劫成壞。乃至知於無量劫成壞事。
T0639_.15.0614a07: 及知劫中彼曾有衆生。如是名如是姓。如是
T0639_.15.0614a08: 生處如是飮食。如是長壽如是短壽。如是久
T0639_.15.0614a09: 住如是壽盡。知如是受苦如是受樂。若於此
T0639_.15.0614a10: 處死彼處生。彼處死此處生。如是状貌。如是
T0639_.15.0614a11: 國土。如是往事悉皆憶知。是名菩薩宿命
T0639_.15.0614a12: 智通
T0639_.15.0614a13: 復次童子。菩薩應當修習清淨身行。何者菩
T0639_.15.0614a14: 薩清淨身行。所謂天眼界清淨過於人眼。見
T0639_.15.0614a15: 諸衆生往來生死。若好色若惡色。若趣善道
T0639_.15.0614a16: 若趣惡道。若住善道若住惡道。若苦若樂。若
T0639_.15.0614a17: 勝若劣。如自作業皆悉了知。是諸衆生成就
T0639_.15.0614a18: 身惡行。成就口惡行。成就意惡行。毀謗賢聖
T0639_.15.0614a19: 邪見業因縁故。身壞命終墮於地獄。是諸衆
T0639_.15.0614a20: 生若成就身善行。成就口善行。成就意善行。
T0639_.15.0614a21: 不謗賢聖正見因縁故。身壞命終趣於善處。
T0639_.15.0614a22: 生於天上。童子。是名菩薩天眼界清淨過於
T0639_.15.0614a23: 人眼。見諸衆生往來生死。若好色若惡色。
T0639_.15.0614a24: 若趣善道若趣惡道。若住善道若住惡道。若
T0639_.15.0614a25: 苦若樂。若勝若劣。如自己業皆悉了知。是名
T0639_.15.0614a26: 天眼通
T0639_.15.0614a27: 復次童子。若修行清淨身行菩薩摩訶薩。以
T0639_.15.0614a28: 一念三世相應智慧。所有若知若見若得若
T0639_.15.0614a29: 證應當了知。彼一切悉知悉見悉得悉證悉
T0639_.15.0614b01: 皆了達。彼法云何。所謂無明縁行。行縁識。識
T0639_.15.0614b02: 縁名色。名色縁六入。六入縁觸觸縁受。受縁
T0639_.15.0614b03: 愛。愛縁取。取縁有。有縁生。生縁老死憂悲苦
T0639_.15.0614b04: 惱。如是十二因縁。應知應見應得應證應當
T0639_.15.0614b05: 覺了。如是無明滅故行滅。行滅故識滅。識滅
T0639_.15.0614b06: 故名色滅。名色滅故六入滅。六入滅故觸滅。
T0639_.15.0614b07: 觸滅故受滅。受滅故愛滅。愛滅故取滅。取滅
T0639_.15.0614b08: 故有滅。有滅故生滅。生滅故老死滅。憂悲苦
T0639_.15.0614b09: 惱一切皆滅。如實知見如實得證如實覺了。
T0639_.15.0614b10: 於四聖諦亦如實了知。是名漏盡通。爾時世
T0639_.15.0614b11: 尊。而説偈言
T0639_.15.0614b12:     菩薩已顯示 神通之次第
T0639_.15.0614b13:     安住三昧中 悉能隨意到
T0639_.15.0614b14:     善修其耳根 得難思天耳
T0639_.15.0614b15:     其耳能得聞 導師所説法
T0639_.15.0614b16:     能知衆生心 有欲及離欲
T0639_.15.0614b17:     有瞋及無瞋 有癡及無癡
T0639_.15.0614b18:     了知宿世事 本昔所居處
T0639_.15.0614b19:     於其千億劫 智藏能照達
T0639_.15.0614b20:     善修於眼根 得難思天眼
T0639_.15.0614b21:     以眼見衆生 死此生於彼
T0639_.15.0614b22:     一念能悉知 一切衆生念
T0639_.15.0614b23:     如是悉了知 彼智不思議
T0639_.15.0614b24: 童子。云何口戒。菩薩摩訶薩若成就口戒。
T0639_.15.0614b25: 則得佛六十種無礙清淨美妙音聲不可思
T0639_.15.0614b26: 議。是名口戒
T0639_.15.0614b27: 復次童子。若具足口戒菩薩摩訶薩。有所言
T0639_.15.0614b28: 説人皆信受。是名口戒
T0639_.15.0614b29: 復次童子。具足口戒菩薩摩訶薩。得三十二
T0639_.15.0614c01: 大人相。得如來十力。所謂是處非處智力。知
T0639_.15.0614c02: 諸衆生過去未來現在業處因果智力。知諸
T0639_.15.0614c03: 禪定解脱三昧正受。有煩惱無煩惱智力。知
T0639_.15.0614c04: 他壽命知他衆生根差別智力。知衆生種種
T0639_.15.0614c05: 無量欲智力。知諸衆生種種無量性智力。知
T0639_.15.0614c06: 一切至處道智力。知宿命智力。知一切衆生
T0639_.15.0614c07: 生死智力。知漏盡智力
T0639_.15.0614c08: 復次童子。若具足口戒菩薩摩訶薩。能得四
T0639_.15.0614c09: 無畏十八不共法。是名口戒具足
T0639_.15.0614c10: 復次童子。若具足口戒菩薩摩訶薩。得三解
T0639_.15.0614c11: 脱門得四梵住。是名具足口戒
T0639_.15.0614c12: 復次童子。具足口戒菩薩摩訶薩。略而言之。
T0639_.15.0614c13: 得四念處四正勤四如意足五根五力七覺分
T0639_.15.0614c14: 八聖道分。是名菩薩具足口戒
T0639_.15.0614c15: 復次童子。若具足口戒菩薩摩訶薩。得大悲
T0639_.15.0614c16: 梵住。得大捨梵住。得安隱覺。得寂滅覺。是名
T0639_.15.0614c17: 菩薩具足口戒
T0639_.15.0614c18: 復次童子。若菩薩摩訶薩具足口戒者。得遠
T0639_.15.0614c19: 離妄語兩舌惡口綺語。於父母師長所。不出
T0639_.15.0614c20: 麁言一切過惡之言。菩薩悉皆遠離於彼言
T0639_.15.0614c21: 説。如實了知如響如夢如幻如化如陽焔如
T0639_.15.0614c22: 光影。於此響聲乃至光影。悉無所得無分別。
T0639_.15.0614c23: 無取無縁無執著。是名菩薩具足口戒。童子
T0639_.15.0614c24: 清淨口戒菩薩摩訶薩。得一切佛語。得一切
T0639_.15.0614c25: 佛神足得一切佛神通。爾時世尊。而説頌
T0639_.15.0614c26: 曰
T0639_.15.0614c27:     若與口戒相應者 是諸菩薩必獲得
T0639_.15.0614c28:     一切諸法無礙智 是名具足於口戒
T0639_.15.0615a01:     若與口戒相應者 獲三十二大人相
T0639_.15.0615a02:     得佛十力不共法 是名具足於口戒
T0639_.15.0615a03:     若與口戒相應者 能得一切諸佛法
T0639_.15.0615a04:     謂我已説諸佛法 是名具足於口戒
T0639_.15.0615a05:     若與口戒相應者 能獲梵住及辯才
T0639_.15.0615a06:     逮不思議希有法 是名具足於口戒
T0639_.15.0615a07:     若與口戒相應者 得四念處及正勤
T0639_.15.0615a08:     具四神足根力等 是名具足於口戒
T0639_.15.0615a09:     若與口戒相應者 得於大捨無所畏
T0639_.15.0615a10:     得大悲愍清淨住 是名具足於口戒
T0639_.15.0615a11:     若與口戒相應者 能得清淨安隱覺
T0639_.15.0615a12:     及得寂靜覺觀等 是名具足於口戒
T0639_.15.0615a13:     若與口戒相應者 遠離妄語及兩舌
T0639_.15.0615a14:     復離惡口及綺語 是名具足於口戒
T0639_.15.0615a15:     若與口戒相應者 終不誹謗於正法
T0639_.15.0615a16:     亦不毀訾於如來 是名具足於口戒
T0639_.15.0615a17:     若與口戒相應者 於其父母師長所
T0639_.15.0615a18:     不作非法麁惡言 是名具足於口戒
T0639_.15.0615a19:     若與口戒相應者 終不起口一切過
T0639_.15.0615a20:     彼能悉離無有餘 是名具足於口戒
T0639_.15.0615a21:     若與口戒相應者 能知語言猶如響
T0639_.15.0615a22:     覺了音聲猶如夢 是名具足於口戒
T0639_.15.0615a23:     了知無我及壽命 縁起虚妄猶如夢
T0639_.15.0615a24:     能知語言如是者 是名具足於口戒
T0639_.15.0615a25:     滅諦不實猶如夢 涅槃之體如夢性
T0639_.15.0615a26:     菩薩知言如是者 是名具足於口戒
T0639_.15.0615a27:     諸餘語言不可得 無有分別無滯著
T0639_.15.0615a28:     無有攀縁無取執 是名具足於口戒
T0639_.15.0615a29: 童子。云何名意戒。若具足意戒菩薩摩訶
T0639_.15.0615b01: 薩。得一切佛法。得一切神通。心得不動解脱。
T0639_.15.0615b02: 若具足意戒菩薩摩訶薩。得金剛三昧定。是
T0639_.15.0615b03: 名意戒成就
T0639_.15.0615b04: 復次童子。若具足意戒菩薩摩訶薩。得熾然
T0639_.15.0615b05: 光明。是名具足意戒。若具足意戒菩薩摩訶
T0639_.15.0615b06: 薩。得六十種美妙音聲相應。是名具足意戒」
T0639_.15.0615b07: 復次童子。若具足意戒菩薩摩訶薩。得三十
T0639_.15.0615b08: 二大人相十力四無畏四無礙智十八不共
T0639_.15.0615b09: 法。是名具足意戒
T0639_.15.0615b10: 復次童子。具足意戒菩薩摩訶薩。得三解脱
T0639_.15.0615b11: 門。謂空無相無願。是名具足意戒
T0639_.15.0615b12: 復次童子。具足意戒菩薩摩訶薩。得四梵
T0639_.15.0615b13: 住。謂大慈大悲大喜大捨。是名具足意戒」
T0639_.15.0615b14: 復次童子。具足意戒菩薩摩訶薩。得四念
T0639_.15.0615b15: 處四正勤四如意足五根五力七覺分八聖道
T0639_.15.0615b16: 分。是名具足意戒
T0639_.15.0615b17: 復次童子。若具足意戒菩薩摩訶薩。得住大
T0639_.15.0615b18: 悲。得住大捨。得安隱覺。得寂滅覺。得利益。
T0639_.15.0615b19: 得威儀。得勝行。是名具足意戒
T0639_.15.0615b20: 復次童子。若菩薩摩訶薩棄捨邪見不與邪
T0639_.15.0615b21: 見倶。斷除瞋恚不與瞋恚倶。斷除慳貪不與
T0639_.15.0615b22: 慳貪倶。棄捨懈怠不與懈怠倶。於父母師長
T0639_.15.0615b23: 所。不起諂曲心貪瞋癡心。亦不與倶。不捨
T0639_.15.0615b24: 菩提心。不捨信樂心。諸餘過惡覺觀心悉皆
T0639_.15.0615b25: 捨離。亦不與倶。是名具足意戒。善知諸法如
T0639_.15.0615b26: 幻如夢如化如焔如響如光影無去無來。亦
T0639_.15.0615b27: 復知苦如夢知無我如夢知無常如夢。知無
T0639_.15.0615b28: 衆生如夢知空如夢。意無所得無分別無滯
T0639_.15.0615b29: 著無攀縁無取執。童子。是名菩薩具足意戒。
T0639_.15.0615c01: 若菩薩具足清淨意戒法者。便遠離一切諸
T0639_.15.0615c02: 難。得不可思議一切諸佛法。得一切諸佛神
T0639_.15.0615c03: 通。得心解脱不動。童子。是名具足意戒。爾時
T0639_.15.0615c04: 世尊。而説頌曰
T0639_.15.0615c05:     一心諦聽勿亂想 所説意戒淨無垢
T0639_.15.0615c06:     得聞法已起諸行 便能速悟於菩提
T0639_.15.0615c07:     智者若持於意戒 第一寂靜廣不動
T0639_.15.0615c08:     佛法難思未曾有 是則名爲意戒淨
T0639_.15.0615c09:     智者若持於意戒 心得解脱常不動
T0639_.15.0615c10:     得如金剛最勝定 是則名爲意戒淨
T0639_.15.0615c11:     智者若能發起此 稱欲敷演廣利益
T0639_.15.0615c12:     獲得六十微妙聲 是則名爲意戒淨
T0639_.15.0615c13:     智者意戒最爲上 得三十二大人相
T0639_.15.0615c14:     得佛十力諸功徳 是則名説勝意戒
T0639_.15.0615c15:     智者若持於意戒 獲得辯才及無畏
T0639_.15.0615c16:     得勝希有難思法 是則名爲勝意戒
T0639_.15.0615c17:     智者若持於意戒 得四念處及神足
T0639_.15.0615c18:     復獲正勤及根力 是名已説勝意戒
T0639_.15.0615c19:     智者若持於意戒 能得清淨七覺支
T0639_.15.0615c20:     亦能獲得八聖道 是則已説勝意戒
T0639_.15.0615c21:     智者若持於意戒 獲得最勝大捨住
T0639_.15.0615c22:     及大悲住淨無垢 是名已説勝意戒
T0639_.15.0615c23:     智者若持於意戒 得安隱覺淨無垢
T0639_.15.0615c24:     得遠離覺諸功徳 是則名説勝意戒
T0639_.15.0615c25:     智者若持於意戒 不與一切邪見居
T0639_.15.0615c26:     恒常不起無明恚 是則名爲意戒淨
T0639_.15.0615c27:     若能具足意戒者 乃至少時不諂曲
T0639_.15.0615c28:     父母師所無諂僞 是則已説意戒淨
T0639_.15.0615c29:     智者若具於意戒 貪瞋等事悉永離
T0639_.15.0616a01:     愚癡之法亦皆斷 是則已説勝意戒
T0639_.15.0616a02:     智者若具於意戒 恒常不捨菩提心
T0639_.15.0616a03:     信心決定終不壞 是則已説勝意戒
T0639_.15.0616a04:     智者若具於意戒 所有一切諸過惡
T0639_.15.0616a05:     皆悉遠離不與居 是則已説勝意戒
T0639_.15.0616a06:     心能入於如幻法 猶如睡夢陽焔等
T0639_.15.0616a07:     亦如光影呼聲響 是則已説勝意戒
T0639_.15.0616a08:     知苦惱事猶如夢 及與無常空無我
T0639_.15.0616a09:     心意能知如是者 是則已説勝意戒
T0639_.15.0616a10:     知無衆生無壽命 悟諸因縁如輪轉
T0639_.15.0616a11:     無所從來無去處 是則已説勝意戒
T0639_.15.0616a12:     推求彼意無可得 亦無分別無滯著
T0639_.15.0616a13:     無有攀縁無取執 是則已説勝意戒
T0639_.15.0616a14:     第一義諦猶如夢 觀知涅槃亦復然
T0639_.15.0616a15:     智者若了意如是 是則已説勝意戒
T0639_.15.0616a16: 童子。彼云何名業清淨。見於三有猶如夢想。
T0639_.15.0616a17: 於彼厭離不起貪愛。是名業清淨。云何名過
T0639_.15.0616a18: 於攀縁。謂知陰界入如幻而遠離故。云何名
T0639_.15.0616a19: 了知諸陰。謂悟知諸陰猶如陽焔故。云何得
T0639_.15.0616a20: 諸界平等。謂知界等如化而棄捨故。云何遣
T0639_.15.0616a21: 除諸入。謂入如光影而棄捐故。云何名斷除
T0639_.15.0616a22: 渇愛。謂於一切法無諸攀縁故。云何名證於
T0639_.15.0616a23: 無生忍。於一切法無所得故。云何名知於諸
T0639_.15.0616a24: 業。謂發起精進斷除諸苦故。云何名顯示諸
T0639_.15.0616a25: 因。謂陰如響無有生故。云何名不壞於果。謂
T0639_.15.0616a26: 業果如夢而無所壞故。云何名現見諸法。謂
T0639_.15.0616a27: 諸法中得無生忍故。云何名修集於道。於
T0639_.15.0616a28: 一切法無所修故。云何名値遇諸佛。謂具一
T0639_.15.0616a29: 切諸佛戒行故。云何名智慧明利。謂於一切
T0639_.15.0616b01: 法獲無生忍故。云何名入諸衆生樂欲。謂知
T0639_.15.0616b02: 諸衆生前後根差別故。云何名得於法智。謂
T0639_.15.0616b03: 於一切法無所得故。云何名無礙辯智。謂能
T0639_.15.0616b04: 達如實法式故。云何名善知文字差別智。謂
T0639_.15.0616b05: 知三種語言差別故。云何名過於諸事。謂悟
T0639_.15.0616b06: 解無事故。云何名知於音聲。謂入音聲如響
T0639_.15.0616b07: 智故。云何名得歡喜。謂於一切法無所得。
T0639_.15.0616b08: 遠離苦惱棄捨重擔而出離故。云何名得於
T0639_.15.0616b09: 愛喜。謂於乞求者令得歡喜。知施時見利益
T0639_.15.0616b10: 故。云何名心調正直。謂能了知四眞諦故。
T0639_.15.0616b11: 云何名正直威儀。謂調均身故。云何名遠離
T0639_.15.0616b12: 怒色。謂斷諸瞋過故。云何名面常怡悦。謂善
T0639_.15.0616b13: 戒共住安隱故。云何名美妙言。謂與他人説
T0639_.15.0616b14: 利益事故。云何名先言慰喩。謂先言善來速
T0639_.15.0616b15: 起迎接故。云何名不懈怠。謂不捨策勤故。云
T0639_.15.0616b16: 何名恭敬尊長。謂敬懼尊長如善知識想故。
T0639_.15.0616b17: 云何名供養尊長。謂隨所侍養從教故。云何
T0639_.15.0616b18: 名生便知足。謂於一切資生而不樂著故。云
T0639_.15.0616b19: 何名求白法無厭。謂集諸善法故。云何名命
T0639_.15.0616b20: 清淨。謂隨宜所得便生知足。若不知足便生
T0639_.15.0616b21: 諂曲。誇談誑誘激發他人。以利求利是事
T0639_.15.0616b22: 悉捨故。云何名不捨住阿蘭若處。所謂不棄
T0639_.15.0616b23: 策勤。樂於邊閑及以叢林巖穴&T023311;谷。愛樂於
T0639_.15.0616b24: 法。不與在家出家交遊。不著利養斷除渇
T0639_.15.0616b25: 愛受禪定喜故。云何名地地住處智。謂聲聞
T0639_.15.0616b26: 果處智。辟支佛果處智。菩薩地住處智故。
T0639_.15.0616b27: 云何名憶念不忘。謂念無常苦空無我故。云
T0639_.15.0616b28: 何名得陰巧便智。謂知陰界入差別而無所
T0639_.15.0616b29: 得故。云何名證於神通。謂獲四神足能爲變
T0639_.15.0616c01: 現故。云何名滅諸煩惱。謂斷除貪瞋癡故。
T0639_.15.0616c02: 云何名斷除習氣。謂厭昔愚行不樂聲聞辟
T0639_.15.0616c03: 支佛地故。云何名爲轉勝行。謂能起如來力
T0639_.15.0616c04: 無畏四無礙辯故。云何名修習因。謂斷除憎
T0639_.15.0616c05: 愛故。云何名知犯方便。謂知波羅提木叉。知
T0639_.15.0616c06: 毘尼。知戒故。云何名斷諸悔惱。於諸罪過。至
T0639_.15.0616c07: 誠懺悔更不重造。修諸善法故。云何名斷除
T0639_.15.0616c08: 愛戀。拔於三界渇愛枝條。發生未起之善已
T0639_.15.0616c09: 生之善。令不壞失故。云何名越過諸有。謂
T0639_.15.0616c10: 於諸三界。而無所得又不顧念。是名過於諸
T0639_.15.0616c11: 有。云何名明達宿命。謂憶知過去世事故。
T0639_.15.0616c12: 云何名於業果無疑。謂離諸斷常故。云何名
T0639_.15.0616c13: 思惟於法。謂思念如實之法故。云何名習於
T0639_.15.0616c14: 多聞。謂修習受持聲聞藏辟支佛藏菩薩藏
T0639_.15.0616c15: 故。云何名得捷利智。謂觀無生智猶如夢故。
T0639_.15.0616c16: 云何名樂欲於智。所謂常習智慧故。云何名
T0639_.15.0616c17: 通達智慧。所謂起於阿耨多羅三藐三菩提
T0639_.15.0616c18: 故。云何名得調伏地。謂菩薩所修學處故。云
T0639_.15.0616c19: 何名譬如於山。所謂不捨菩提心故。云何不
T0639_.15.0616c20: 動。所謂無分別不爲煩惱所奪故。云何名不
T0639_.15.0616c21: 躁動。所謂於一切相無縁念故。云何名不退
T0639_.15.0616c22: 相。謂於六波羅蜜無減所缺恒常得見他刹
T0639_.15.0616c23: 諸佛故。云何名出生善法。謂親近阿耨多羅
T0639_.15.0616c24: 三藐三菩提故。云何名厭離惡業。所謂堅持
T0639_.15.0616c25: 禁戒更不起惡故。云何名不行煩惱。所謂不
T0639_.15.0616c26: 起無明有愛及瞋故。云何名不捨於戒。所謂
T0639_.15.0616c27: 信因果恭敬如來故。云何名分別諸禪。所謂
T0639_.15.0616c28: 知心及數善巧方便而得一心故。云何名知
T0639_.15.0616c29: 一切衆生樂欲。所謂知根差別故。云何名善
T0639_.15.0617a01: 分別生處智。所謂知五趣差別故。云何名無
T0639_.15.0617a02: 邊智。所謂自然知於世間出世間法故。云何
T0639_.15.0617a03: 名言語次第智。所謂能知如來權密言説故。
T0639_.15.0617a04: 云何名棄捨俗縁。所謂身心遠離而出家故。
T0639_.15.0617a05: 云何名不樂三界。所謂於三界如實見過故。
T0639_.15.0617a06: 云何名不下劣心。所謂不捨於心若入正受
T0639_.15.0617a07: 亦復不捨故。云何名於諸法無執著。所謂於
T0639_.15.0617a08: 一切法棄捨愛故。云何名攝受正法。所謂護
T0639_.15.0617a09: 佛如是修多羅故。是名攝受正法。云何名守
T0639_.15.0617a10: 護正法。所謂一切謗法衆生。以法降伏是
T0639_.15.0617a11: 名護法。云何名信於業報。所謂於諸惡業。羞
T0639_.15.0617a12: 恥厭離修習善法故。云何名知律方便。所謂
T0639_.15.0617a13: 知自性犯不犯。知性罪犯不犯故。云何名滅
T0639_.15.0617a14: 諸違諍。所謂棄捨衆閙故。云何名不相違
T0639_.15.0617a15: 返。所謂不憙一切世間語言故。云何名忍
T0639_.15.0617a16: 地。所謂忍於身心逼惱故。云何名攝受於忍。
T0639_.15.0617a17: 所謂於他所説麁惡語言悉能棄捨忍辱無減
T0639_.15.0617a18: 故。云何名選擇於法。所謂知陰界入差別。
T0639_.15.0617a19: 知有漏助道清淨助道。於彼法而無所得
T0639_.15.0617a20: 故。云何名決定巧便。所謂於一切法無所
T0639_.15.0617a21: 言説故。云何名善知句義差別智。所謂通達
T0639_.15.0617a22: 一切諸法故。云何名法句出生善巧智。所謂
T0639_.15.0617a23: 説於如實法故。云何名知義非義差別智。所
T0639_.15.0617a24: 謂知法性無増無減故。云何名前際智。所謂
T0639_.15.0617a25: 因智故。云何名後際智。所謂縁智故。云何
T0639_.15.0617a26: 名三世平等智。所謂於一切事法。了知無有
T0639_.15.0617a27: 差別。安住無事法故。云何名知三世差別
T0639_.15.0617a28: 智。所謂於三世法。無所得亦無思念故。云
T0639_.15.0617a29: 何名心住。所謂不得於心故。云何名身住。
T0639_.15.0617b01: 所謂身念處是名身住。云何名護威儀。所謂
T0639_.15.0617b02: 威儀無有錯亂故。云何名不壞威儀。所謂覆
T0639_.15.0617b03: 藏善事故。云何名不分別威儀。所謂離樂欲
T0639_.15.0617b04: 惡心故。云何名諸根端嚴。所謂思量法趣所
T0639_.15.0617b05: 説相應能知時節。於如實法如實演説故。云
T0639_.15.0617b06: 何名世諦智。善知去來法故。是名世智。云
T0639_.15.0617b07: 何名解脱捨。所謂隨所有財不隱藏不慳嫉
T0639_.15.0617b08: 故。云何名常舒施手。所謂善共同戒故。云
T0639_.15.0617b09: 何名無有悋心。所謂信心盡施故。云何名
T0639_.15.0617b10: 慚。所謂恥諸暴惡故。云何名愧。所謂羞
T0639_.15.0617b11: 諸愚害故。云何名憎棄惡心。所謂知愚癡法
T0639_.15.0617b12: 棄之不與共倶故。云何名不捨頭陀。所謂要
T0639_.15.0617b13: 期堅固而無退轉故。云何名受於信義。所謂
T0639_.15.0617b14: 如言所作故。云何名起於喜行。所謂思念善
T0639_.15.0617b15: 法利益故。云何名近尊長住。所謂棄捨憍慢
T0639_.15.0617b16: 離懈怠事故。云何名降伏憍慢。所謂我不可
T0639_.15.0617b17: 得無攀縁故。云何名攝伏於心。所謂思念一
T0639_.15.0617b18: 切白法不失利益智故。云何名策擧心智。所
T0639_.15.0617b19: 謂知精進果不失智故。云何名知義辯智。所
T0639_.15.0617b20: 謂通達如實智故。云何名了知於智。所謂知
T0639_.15.0617b21: 世間法出世法故。云何名遠離非智智。所謂
T0639_.15.0617b22: 於如實法遠離取執故。云何名入心智。所
T0639_.15.0617b23: 謂不生滅智故。云何名部分別巧便智。所謂
T0639_.15.0617b24: 明利差別智故。云何名知諸言音智。所謂示
T0639_.15.0617b25: 如實法智故。云何名知處所智。所謂入於
T0639_.15.0617b26: 如實智故。云何名義決定方便智。所謂奉覲
T0639_.15.0617b27: 一切諸佛菩薩聲聞故。云何名棄捨非義。所
T0639_.15.0617b28: 謂善入過彼諸有故。云何名親近善人與共
T0639_.15.0617b29: 同事。所謂親覲諸佛菩薩聲聞故。云何名遠
T0639_.15.0617c01: 離惡人。所謂遠離取我懈怠故。云何名修禪
T0639_.15.0617c02: 發通。所謂離於欲刺不捨禪喜故。云何名不
T0639_.15.0617c03: 著禪味。所謂欲出三界故。云何名神通自在。
T0639_.15.0617c04: 謂住五通佛法難知而能爲他顯示故。云何
T0639_.15.0617c05: 名解假名。所謂了知名不究竟故。云何名了
T0639_.15.0617c06: 言説施設。所謂知世俗名數文字故。云何名
T0639_.15.0617c07: 出過假名。謂了知無言説智故。云何名離世
T0639_.15.0617c08: 間。所謂先觀世間過惡故。云何不欣名利。
T0639_.15.0617c09: 所謂自性少欲故。云何不著利養。所謂無諸
T0639_.15.0617c10: 貪求離惡欲故。云何聞人譏罵不生瞋嫌。所
T0639_.15.0617c11: 謂體知諸陰界故。云何聞歎實徳不生欣悦。
T0639_.15.0617c12: 所謂隱覆善法功徳知利養過故。云何不悕
T0639_.15.0617c13: 恭敬。體知因果故。云何不得恭敬心不嫌
T0639_.15.0617c14: 恨。所謂不捨禪定心故。云何毀辱不恚。所
T0639_.15.0617c15: 謂觀察世法悟因果故。云何聞讃譽不高。爲
T0639_.15.0617c16: 求善法出家故。云何名無諸利養心不憂慼。
T0639_.15.0617c17: 所謂觀察昔所作業故。云何不與俗人交通。
T0639_.15.0617c18: 所謂不＊悕資生故。云何名不樂非法出家人
T0639_.15.0617c19: 同止。所謂親近如法人不近非法人故。云何
T0639_.15.0617c20: 遠離非境界處。所謂棄捨五蓋故。云何名住
T0639_.15.0617c21: 所行境界。謂修四念處故。云何成就法式。
T0639_.15.0617c22: 所謂將護彼故。云何遠離非法。爲自護善法
T0639_.15.0617c23: 故。云何不汚他家。所謂離於親知過故。云
T0639_.15.0617c24: 何名護法。所謂具足求法如法作故。云何名
T0639_.15.0617c25: 宴默少言。所謂得寂滅智故。云何名善巧
T0639_.15.0617c26: 問答。所謂隨問能答智故。云何名降伏怨
T0639_.15.0617c27: 讎。所謂分別顯示如實法遠離取著故。云何
T0639_.15.0617c28: 知時。所謂能知歳月時故。云何不親凡愚。
T0639_.15.0617c29: 所謂見愚法過故。云何不輕凌貧賤者。所
T0639_.15.0618a01: 謂於一切衆生起平等心故。云何以財速施
T0639_.15.0618a02: 貧苦。所謂有乞求者即令施財施法故。云何
T0639_.15.0618a03: 於貧窮所能無礙施。所謂於彼衆生起於悲
T0639_.15.0618a04: 愍任乞求意捨内外物故。云何救濟破戒。
T0639_.15.0618a05: 所謂除犯戒業。安置淨戒中故。云何名爲
T0639_.15.0618a06: 利益之事。謂能長養衆生故。云何名悲智。
T0639_.15.0618a07: 能見衆生未來苦惱故。云何名攝受於法。
T0639_.15.0618a08: 謂能令衆生入於如實法故。云何棄捨資財。
T0639_.15.0618a09: 所謂捨離諸陰以財惠彼故。云何不營積聚。
T0639_.15.0618a10: 所謂厭離資生見守護過故。云何讃述持戒。
T0639_.15.0618a11: 所謂善知持戒果報故。云何訶責毀戒。所謂
T0639_.15.0618a12: 善解犯戒過故。云何以無諂心奉事持戒。所
T0639_.15.0618a13: 謂於持戒者生難遭想故。云何名一切棄捨。
T0639_.15.0618a14: 所謂善信樂故。云何名増上信誠心勸請。所
T0639_.15.0618a15: 謂爲他求樂利衆生故。云何如説能行。所
T0639_.15.0618a16: 謂具足善信聞即受行故。云何奉事比丘智
T0639_.15.0618a17: 人。所謂請問善事故。云何共他言論能生愛
T0639_.15.0618a18: 樂。所謂有證智教智故。云何名譬喩智。所
T0639_.15.0618a19: 謂以喩曉知法相本末故。云何名前際善
T0639_.15.0618a20: 巧。所謂自識宿命多聞故。云何名以善根爲
T0639_.15.0618a21: 首。所謂於菩提起増上信復勸他故。云何
T0639_.15.0618a22: 名善巧方便。所謂懺悔隨喜勸請所作善根
T0639_.15.0618a23: 悉善迴向故。云何名斷除有相。所謂觀察諸
T0639_.15.0618a24: 事見諸法如夢故。云何名斷除於想。所謂遠
T0639_.15.0618a25: 離顛倒想故。云何名善觀事相。所謂得無相
T0639_.15.0618a26: 智故。云何名善説諸經。所謂能顯示譬喩
T0639_.15.0618a27: 本事善非善法故。云何名分別於諦。滅無明
T0639_.15.0618a28: 已名色不起故。云何名證於解脱。所謂得
T0639_.15.0618a29: 金剛三昧不動無分別故。云何名但説一言。
T0639_.15.0618b01: 所謂厭惡外道證於無生智故。云何名得於
T0639_.15.0618b02: 無畏。所謂知佛法力故。云何名安住於戒。
T0639_.15.0618b03: 所謂禁防身口波羅提木叉戒故。云何名入
T0639_.15.0618b04: 於三昧所謂不染三界故。云何名得於智慧。
T0639_.15.0618b05: 所謂善得無功用智故。云何名樂於獨靜。
T0639_.15.0618b06: 所謂遠離憒閙之過常不捨空閑故。云何名
T0639_.15.0618b07: 憙少親知。所謂少欲知足故。云何名不濁心。
T0639_.15.0618b08: 所謂入禪定除諸蓋故。云何名棄捨諸見。
T0639_.15.0618b09: 所謂遠離取著見故。云何名得陀羅尼。所謂
T0639_.15.0618b10: 隨所見法如實不忘顯示故。云何名得智照
T0639_.15.0618b11: 明。所謂知自性入故。云何名處。所謂心處
T0639_.15.0618b12: 所故。云何名安住。所謂信心所住故。云何
T0639_.15.0618b13: 名行。所謂住信行法故。云何名辯智。所謂知
T0639_.15.0618b14: 辯道故。云何名因。所謂無明因生諸行故。云
T0639_.15.0618b15: 何名相應。所謂應解脱法故。云何名法。所
T0639_.15.0618b16: 謂斷除渇愛故。云何名門。所謂斷除諸過
T0639_.15.0618b17: 故。云何名道。所謂無常苦空無我智故。云
T0639_.15.0618b18: 何名地。所謂十種無願地故。云何遠離於
T0639_.15.0618b19: 生。所謂斷除生法故。云何名智地。所謂不
T0639_.15.0618b20: 忘智故。云何捨離無知。所謂斷除愚故。云
T0639_.15.0618b21: 何安住於智。所謂智無所住故。云何名方便
T0639_.15.0618b22: 地。所謂修三十七助菩提法故。云何名菩薩
T0639_.15.0618b23: 境界。所謂行六波羅蜜故。云何親近善人。
T0639_.15.0618b24: 所謂近諸佛故。云何遠離惡人。所謂離於外
T0639_.15.0618b25: 道見取故。云何名如來所説。謂住如來力
T0639_.15.0618b26: 智自性解脱故。云何名佛地。謂得一切善法
T0639_.15.0618b27: 故。云何名智者隨喜。所謂過去未來現在
T0639_.15.0618b28: 諸佛聲聞辟支佛隨喜故。云何名愚者所謗。
T0639_.15.0618b29: 所謂一切愚者不能知故。云何名聲聞不能
T0639_.15.0618c01: 知。謂佛法不可思議故。云何名外道地。謂
T0639_.15.0618c02: 外道見慢方便故。云何名爲如來所攝。所謂
T0639_.15.0618c03: 爲大醫王難可得故。云何名速得十力。所謂
T0639_.15.0618c04: 勤修方便故。云何名爲一切諸天供養。所謂
T0639_.15.0618c05: 善能出生一切樂故。云何名梵王禮拜。所謂
T0639_.15.0618c06: 從彼出生解脱故。云何名龍禮拜。所謂能斷
T0639_.15.0618c07: 一切惡道及諸見故。云何名野叉隨喜。所
T0639_.15.0618c08: 謂蔽諸惡道故。云何名甄陀羅讃歎。所謂
T0639_.15.0618c09: 能致歡喜解脱故。云何名羅睺羅歎美。所
T0639_.15.0618c10: 謂斷除生死故。云何名菩薩所修。所謂能獲
T0639_.15.0618c11: 一切智故。云何名智者所求。謂爲得不退轉
T0639_.15.0618c12: 地故。云何名得無上財。所謂能得人天果
T0639_.15.0618c13: 報及解脱故。云何名非財施。所謂能除一切
T0639_.15.0618c14: 煩惱病故。云何名病患良藥。所謂滅貪瞋癡
T0639_.15.0618c15: 患故。云何名智藏。所謂常樂修習智故。云
T0639_.15.0618c16: 何名無盡辯。所謂見如實智故。云何名遠離
T0639_.15.0618c17: 憂愁。所謂知虚妄苦。而棄捐之悟無我故。
T0639_.15.0618c18: 云何名知於三界。所謂了知三界如夢幻故。
T0639_.15.0618c19: 云何名舟筏渡於彼岸。所謂信樂入般涅
T0639_.15.0618c20: 槃。修無常苦空無我智故。云何名渡四流
T0639_.15.0618c21: 舡所謂速得涅槃故。云何名求稱譽者。所
T0639_.15.0618c22: 謂能獲廣大法故。云何名讃顯如來功徳。稱
T0639_.15.0618c23: 言施無量功徳法藥故。云何名美歎如來名
T0639_.15.0618c24: 稱。謂言施一切功徳解脱樂施主故。云何讃
T0639_.15.0618c25: 歎十力。謂稱言能施難得之法是大法寶主
T0639_.15.0618c26: 故。云何名菩薩功徳。所謂能學此經三昧法
T0639_.15.0618c27: 故。云何名慈滅瞋恚。所謂對治瞋恚故。云
T0639_.15.0618c28: 何名爲悲。謂滅除一切衆生苦惱故。云何名
T0639_.15.0618c29: 爲喜。謂於一切衆生所生歡喜故。云何名
T0639_.15.0619a01: 爲捨。謂無縁之悲能作佛所作故。云何名爲
T0639_.15.0619a02: 安慰大乘人。隨所樂求一切佛法悉皆能與
T0639_.15.0619a03: 充足故。云何名爲發行師子吼。所謂能致最
T0639_.15.0619a04: 上法故。云何名爲佛智慧道。所謂於一切善
T0639_.15.0619a05: 法無所取著。而得善法故。云何名爲解脱
T0639_.15.0619a06: 一切衆生。所謂能知從此岸到彼岸故。云何
T0639_.15.0619a07: 名爲獲得一切智智。所謂斷除一切不善法
T0639_.15.0619a08: 故。集一切善法及一切解脱故。云何名菩
T0639_.15.0619a09: 薩園苑。能得喜悦自身安樂。亦令一切衆
T0639_.15.0619a10: 生安樂故。云何名降伏魔軍。所謂能獲一切
T0639_.15.0619a11: 力。能滅一切煩惱故。云何名安隱行呪術。
T0639_.15.0619a12: 所謂能盡一切苦難故。云何成就吉祥事。所
T0639_.15.0619a13: 謂能獲一切果報故。云何名爲防捍怨敵。
T0639_.15.0619a14: 所謂斷除一切邪見及取著見故。云何名爲
T0639_.15.0619a15: 降伏怨家。所謂以正法降伏諸外道故。云何
T0639_.15.0619a16: 得無所畏。謂於一切法能善觀察溫習故。
T0639_.15.0619a17: 云何求如實力。所謂求不顛倒法力故。云
T0639_.15.0619a18: 何名爲十八不共法初相。所謂作一切善法故。
T0639_.15.0619a19: 云何莊嚴法身。所謂得三十二相莊嚴故。云
T0639_.15.0619a20: 何樂於解脱。所謂得初中後善故。云何名爲
T0639_.15.0619a21: 所愛長子。謂能獲諸佛父之餘財故。云何名
T0639_.15.0619a22: 爲滿足佛智。所謂惟長養一切白法故。云何
T0639_.15.0619a23: 名爲非辟支佛地。所謂能獲最上無邊佛法
T0639_.15.0619a24: 故。云何名爲清淨心。謂能斷除一切垢穢
T0639_.15.0619a25: 故。云何名爲身清淨。所謂滅一切病患故。
T0639_.15.0619a26: 云何成就解脱門觀察無常苦空無我寂滅
T0639_.15.0619a27: 故。云何名爲離諸雜欲。所謂能得甘露法句
T0639_.15.0619a28: 故。云何名離於瞋恚。所謂獲得大慈大悲
T0639_.15.0619a29: 故。云何名爲非愚癡地。所謂得如實明故。云
T0639_.15.0619b01: 何名爲阿含智。所謂知一切世間出世間所
T0639_.15.0619b02: 作業智故。云何名爲能發起於明。所謂惟憶
T0639_.15.0619b03: 念趣一切善道故。云何名爲斷除無明。謂滅
T0639_.15.0619b04: 一切非善趣憶想故。云何名爲滿足解脱。
T0639_.15.0619b05: 所謂得大聖法故。云何名爲修禪者猗悦。所
T0639_.15.0619b06: 謂能得喜樂一心故。云何名爲眼見者。所謂
T0639_.15.0619b07: 見於實義無所見故。云何名爲神通變現。所
T0639_.15.0619b08: 謂善修無障法故。云何名爲神足現前。謂能
T0639_.15.0619b09: 獲一切法無分別智無有障礙故。云何名爲
T0639_.15.0619b10: 樂聞陀羅尼。所謂了知一切法。於一切法能
T0639_.15.0619b11: 趣向涅槃平等故。云何念持不忘。謂一切攀
T0639_.15.0619b12: 縁自性滅故。云何名爲如來住持。謂出生諸
T0639_.15.0619b13: 功徳智慧不可壞故。云何名爲方便善巧導
T0639_.15.0619b14: 師。謂令他趣向安隱快樂大城故。云何名爲
T0639_.15.0619b15: 微細智猶如毛端。謂難可測知故。云何難知
T0639_.15.0619b16: 難可相應。謂昔所未曾得故。云何遠離文
T0639_.15.0619b17: 字。謂言語道不可得故。云何名爲音聲難
T0639_.15.0619b18: 知。謂一切法不可思議故。云何名爲智人能
T0639_.15.0619b19: 知。謂知法是無價寶故。云何名爲已知調伏
T0639_.15.0619b20: 智所知。謂如言而作故。云何名爲知於少
T0639_.15.0619b21: 欲。謂知多欲過故。云何名爲勇猛精進。謂知
T0639_.15.0619b22: 不捨要期故。云何名爲憶念總持。謂隨所
T0639_.15.0619b23: 爲作不失故。云何名爲窮盡於苦。謂斷除貪
T0639_.15.0619b24: 恚癡故。云何名爲一切法無生。謂滅一切識
T0639_.15.0619b25: 一切願故。云何名爲一言演説能知一切生
T0639_.15.0619b26: 死諸趣。謂觀一切法猶如夢幻以不取著故。
T0639_.15.0619b27: 童子。是名解釋三百句法門義了矣。童子。是
T0639_.15.0619b28: 爲一切諸法體性平等無戲論三昧。爾時世
T0639_.15.0619b29: 尊。而説偈言
T0639_.15.0619c01:     佛法智無量 演説無窮盡
T0639_.15.0619c02:     廣説諸法已 普獲諸功徳
T0639_.15.0619c03:     廣大如虚空 是法相如是
T0639_.15.0619c04:     此爲究竟寶 故名爲方廣
T0639_.15.0619c05:     衆生行無邊 爲説法亦廣
T0639_.15.0619c06:     無盡阿含義 故號爲＊方廣
T0639_.15.0619c07: 説此法時。無量衆生悉發阿耨多羅三藐三
T0639_.15.0619c08: 菩提心。無量衆生於菩提得不退轉。無量
T0639_.15.0619c09: 衆生發辟支佛心。無量衆生證於三果。復
T0639_.15.0619c10: 於此三千大千世界。六種震動。雨天妙香灑
T0639_.15.0619c11: 散天花。撃作百千萬種諸天音樂。於虚空中
T0639_.15.0619c12: 雨諸天衣。旋轉而下。作如是言。是諸衆生
T0639_.15.0619c13: 聞此法故獲大善利。是諸衆生於無量佛所。
T0639_.15.0619c14: 宿殖善本故。聞此法歡喜受持讀誦書寫爲
T0639_.15.0619c15: 人解説。與一切衆生作上福田。成就利益一
T0639_.15.0619c16: 切衆生不斷佛種。是諸衆生。決定能爲菩提
T0639_.15.0619c17: 先道。聞是法門起如實行
T0639_.15.0619c18: 爾時佛告阿難。汝當受持如是法門。讀誦受
T0639_.15.0619c19: 持書寫爲人廣説。阿難白佛言。當何名斯經
T0639_.15.0619c20: 云何奉持。佛告阿難。是經名爲入於大悲
T0639_.15.0619c21: 汝當受持。名爲一切諸法體性。平等無戲論
T0639_.15.0619c22: 三昧。汝當受持。阿難白佛言。如佛勅旨。我當
T0639_.15.0619c23: 受持此法門。説此經已。爾時月光童子歡喜
T0639_.15.0619c24: 踊躍。阿逸多菩薩等八十億那由他菩薩。長
T0639_.15.0619c25: 老阿難及諸四衆。比丘比丘尼優婆塞優婆
T0639_.15.0619c26: 夷。淨居天子。娑婆世界主梵天王。及天帝釋
T0639_.15.0619c27: 四天王等諸天世人阿修羅衆。聞佛所説。歡
T0639_.15.0619c28: 喜奉行
T0639_.15.0619c29: 月燈三昧經卷第十
T0639_.15.0620a01:   存疑　卷第八六百頁上段九行思議上
T0639_.15.0620a02: 疑脱可字
T0639_.15.0620a03:
T0639_.15.0620a04:
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