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大乘大集地藏十輪經 (No. 0411_ 玄奘譯 ) in Vol. 13

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T0411_.13.0766a01: 不受果報。於現身中諸人天等皆共親愛
T0411_.13.0766a02: 無所猜慮。身心安樂。所發言詞皆成義利。
T0411_.13.0766a03: 將命終時身心不爲憂苦逼切。所愛妻子
T0411_.13.0766a04: 眷屬圍遶。臨命終時不見可怖剡魔王使。
T0411_.13.0766a05: 唯見可意成調善法具戒富徳眞實福田爲
T0411_.13.0766a06: 善知識。身心歡悦深生敬信。既命終已還生
T0411_.13.0766a07: 人中。諸根圓滿支體具足。隨所生處言必饒
T0411_.13.0766a08: 益。端正聰明安隱快樂。復遇可意成調善法
T0411_.13.0766a09: 具戒富徳眞實福田爲善知識。依彼修學
T0411_.13.0766a10: 離雜穢語。能斷一切惡不善法。能成一切
T0411_.13.0766a11: 殊勝善法。能求一切大乘法義。能修一切菩
T0411_.13.0766a12: 薩願行。漸次趣入深廣智海。乃至證得無上
T0411_.13.0766a13: 菩提。所居佛土遠離一切無義利聲。種種上
T0411_.13.0766a14: 妙菩薩藏攝大法音聲周遍國土。成就無邊
T0411_.13.0766a15: 大願妙智能善辯説種種法義如是有情
T0411_.13.0766a16: 來生其國。如來自身壽命無量。爲諸有情
T0411_.13.0766a17: 如應説法。般涅槃後正法久住。利益安樂無
T0411_.13.0766a18: 量有情。善男子。是名菩薩摩訶薩第七遠離
T0411_.13.0766a19: 雜穢語輪。菩薩摩訶薩成就此輪故。於聲
T0411_.13.0766a20: 聞乘得無誤失。於聲聞乘補特伽羅得無
T0411_.13.0766a21: 誤失。於獨覺乘得無誤失。於獨覺乘補
T0411_.13.0766a22: 特伽羅得無誤失。於其大乘得無誤失。
T0411_.13.0766a23: 於其大乘補特伽羅得無誤失。常能熾然
T0411_.13.0766a24: 三寶種姓。於諸如來出家弟子若是法器若
T0411_.13.0766a25: 非法器下至一切被片袈裟剃鬚髮者得
T0411_.13.0766a26: 無誤失。於大乘法常得昇進無有退轉。
T0411_.13.0766a27: 利慧勝福常得増長。於一切定諸陀羅尼諸
T0411_.13.0766a28: 忍諸地速得自在無有退轉。常得値遇諸
T0411_.13.0766a29: 善知識隨順而行。常得不離見一切佛及
T0411_.13.0766b01: 諸菩薩聲聞弟子不離聞法不離親近供
T0411_.13.0766b02: 養衆僧。於諸善根常精進求心無厭足。常
T0411_.13.0766b03: 於菩提種種行願心無厭足。所得果報廣説
T0411_.13.0766b04: 如前
T0411_.13.0766b05: 復次善男子。若菩薩摩訶薩能盡形壽遠離
T0411_.13.0766b06: 貪欲。一切衆生常所愛重。其心清淨離諸染
T0411_.13.0766b07: 濁。由此善根速得成熟。所有前際輪轉五
T0411_.13.0766b08: 趣沒生死河。因貪欲故。造身語意諸惡業
T0411_.13.0766b09: 障諸煩惱障諸有情障一切法障諸無貪障。
T0411_.13.0766b10: 自作教他見聞隨喜。由此遠離貪欲輪故。
T0411_.13.0766b11: 皆悉輾壞摧滅無餘不受果報。於現身中
T0411_.13.0766b12: 諸人天等皆共親愛無所猜慮。身心安樂。其
T0411_.13.0766b13: 心清淨離諸染濁。將命終時身心不爲憂
T0411_.13.0766b14: 苦逼切。所愛妻子眷屬圍遶。臨命終時不
T0411_.13.0766b15: 見可怖剡魔王使。唯見可意成調善法具戒
T0411_.13.0766b16: 富徳眞實福田爲善知識。身心歡悦深生敬
T0411_.13.0766b17: 信。既命終已還生人中。諸根圓滿支體具足。
T0411_.13.0766b18: 隨所生處其心清淨離諸染濁。端正聰明安
T0411_.13.0766b19: 隱快樂。復遇可意成調善法具戒富徳眞實
T0411_.13.0766b20: 福田爲善知識。依彼修學離貪欲法。能斷
T0411_.13.0766b21: 一切惡不善法。能成一切殊勝善法。能求一
T0411_.13.0766b22: 切大乘法義。能修一切菩薩願行。漸次趣入
T0411_.13.0766b23: 深廣智海。乃至證得無上菩提。所居佛土地
T0411_.13.0766b24: 平如掌衆寶充滿。種種寶樹行列莊嚴。種種
T0411_.13.0766b25: 寶衣寶莊嚴具寶幢幡蓋金銀眞珠羅網等樹
T0411_.13.0766b26: 處處皆有。甚可愛樂遠離憍慢顏貌端嚴
T0411_.13.0766b27: 諸根無缺其心平等如是有情來生其國。無
T0411_.13.0766b28: 貪功徳圓滿莊嚴。如來自身壽命無量。爲諸
T0411_.13.0766b29: 有情如應説法。般涅槃後正法久住。利益
T0411_.13.0766c01: 安樂無量有情。善男子。是名菩薩摩訶薩第
T0411_.13.0766c02: 八遠離貪欲輪也。菩薩摩訶薩成就此輪
T0411_.13.0766c03: 故。於聲聞乘得無誤失。於聲聞乘補特伽
T0411_.13.0766c04: 羅得無誤失。於獨覺乘得無誤失。於獨
T0411_.13.0766c05: 覺乘補特伽羅得無誤失。於其大乘得無
T0411_.13.0766c06: 誤失。於其大乘補特伽羅得無誤失。常能
T0411_.13.0766c07: 熾然三寶種姓。於諸如來出家弟子若是法
T0411_.13.0766c08: 器若非法器下至一切被片袈裟剃鬚髮
T0411_.13.0766c09: 者得無誤失。於大乘法常得昇進無有
T0411_.13.0766c10: 退轉。利慧勝福常得増長。於一切定諸陀羅
T0411_.13.0766c11: 尼諸忍諸地。速得自在無有退轉。常得値
T0411_.13.0766c12: 遇諸善知識隨順而行。常得不離見一切
T0411_.13.0766c13: 佛及諸菩薩聲聞弟子不離聞法不離親
T0411_.13.0766c14: 近供養衆僧。於諸善根常精進求心無厭
T0411_.13.0766c15: 足。常於菩提種種行願心無厭足。所得果
T0411_.13.0766c16: 報廣説如前
T0411_.13.0766c17: 大乘大集地藏十輪經卷第八
T0411_.13.0766c18:
T0411_.13.0766c19:
T0411_.13.0766c20:
T0411_.13.0766c21: 大乘大集地藏十輪經卷第九
T0411_.13.0766c22:   *三藏法師玄奘奉  詔譯
T0411_.13.0766c23:   善業道品第六之二
T0411_.13.0766c24: 復次善男子。若菩薩摩訶薩能盡形壽遠離
T0411_.13.0766c25: 瞋恚。一切衆生常所愛重。其心清淨離諸垢
T0411_.13.0766c26: 穢。由此善根速得成熟。所有前際輪轉五
T0411_.13.0766c27: 趣沒生死河。因瞋恚故。造身語意諸惡業
T0411_.13.0766c28: 障諸煩惱障諸有情障一切法障諸無明障。
T0411_.13.0766c29: 自作教他見聞隨喜。由此遠離瞋恚輪故。
T0411_.13.0767a01: 皆悉輾壞摧滅無餘不受果報。於現身中
T0411_.13.0767a02: 諸人天等皆共親愛無所猜慮。其心清淨離
T0411_.13.0767a03: 諸垢穢。將命終時身心不爲憂苦逼切。所
T0411_.13.0767a04: 愛妻子眷屬圍遶。臨命終時不見可怖剡
T0411_.13.0767a05: 魔王使。唯見可意成調善法具戒富徳眞實
T0411_.13.0767a06: 福田爲善知識。身心歡悦深生敬信。既命
T0411_.13.0767a07: 終已還生人中。諸根圓滿支體具足。隨所
T0411_.13.0767a08: 生處其心清淨離諸垢穢。端正聰明安隱快
T0411_.13.0767a09: 樂。復遇可意成調善法具戒富徳眞實福田
T0411_.13.0767a10: 爲善知識。依彼修學離瞋恚法。能斷一切
T0411_.13.0767a11: 惡不善法。能成一切殊勝善法。能求一切大
T0411_.13.0767a12: 乘法義。能修一切菩薩願行。漸次趣入深廣
T0411_.13.0767a13: 智海。乃至證得無上菩提。所居佛土遠離一
T0411_.13.0767a14: 切濁穢風雲欝烝塵垢諸麁弊物。衆寶莊嚴
T0411_.13.0767a15: 甚可愛樂。遠離憍慢顏貌端嚴諸根無缺
T0411_.13.0767a16: 心常寂定如是有情來生其國。慈悲功徳
T0411_.13.0767a17: 圓滿莊嚴。如來自身壽命無量。爲諸有
T0411_.13.0767a18: 情如應説法。般涅槃後正法久住。利益
T0411_.13.0767a19: 安樂無量有情。善男子。是名菩薩摩訶薩第
T0411_.13.0767a20: 九遠離瞋恚輪也。菩薩摩訶薩成就此輪
T0411_.13.0767a21: 故。於聲聞乘得無誤失。於聲聞乘補特伽
T0411_.13.0767a22: 羅得無誤失。於獨覺乘得無誤失。於獨
T0411_.13.0767a23: 覺乘補特伽羅得無誤失。於其大乘得無
T0411_.13.0767a24: 誤失。於其大乘補特伽羅得無誤失。常能
T0411_.13.0767a25: 熾然三寶種姓。於諸如來出家弟子若是
T0411_.13.0767a26: 法器若非法器下至一切被片袈裟剃鬘髮
T0411_.13.0767a27: 者得無誤失。於大乘法常得昇進無有
T0411_.13.0767a28: 退轉。利慧勝福常得増長。於一切定諸陀
T0411_.13.0767a29: 羅尼諸忍諸地速得自在無有退轉。常得
T0411_.13.0767b01: 値遇諸善知識隨順而行。常得不離見一
T0411_.13.0767b02: 切佛及諸菩薩聲聞弟子不離聞法不離
T0411_.13.0767b03: 親近供養衆僧。於諸善根常精進求心無
T0411_.13.0767b04: 厭足。常於菩提種種行願心無厭足。所得
T0411_.13.0767b05: 果報廣説如前
T0411_.13.0767b06: 復次善男子。若菩薩摩訶薩能盡形壽遠離
T0411_.13.0767b07: 邪見。一切衆生常所愛重。其心清淨離邪分
T0411_.13.0767b08: 別。由此善根速得成熟。所有前際輪轉五
T0411_.13.0767b09: 趣沒生死河。因邪見故。造身語意諸惡業
T0411_.13.0767b10: 障諸煩惱障諸有情障一切法障諸正見障。自
T0411_.13.0767b11: 作教他見聞隨喜。由此遠離邪見輪故。皆
T0411_.13.0767b12: 悉輾壞摧滅無餘不受果報。於現身中諸
T0411_.13.0767b13: 人天等皆共親愛無所猜慮。身心安樂。其心
T0411_.13.0767b14: 清淨離邪分別。將命終時身心不爲憂苦
T0411_.13.0767b15: 逼切。所愛妻子眷屬圍遶。臨命終時不見
T0411_.13.0767b16: 可怖剡魔王使。唯見可意成調善法具戒富
T0411_.13.0767b17: 徳眞實福田爲善知識。身心歡悦深生敬信。
T0411_.13.0767b18: 既命終已還生人中。諸根圓滿支體具足。隨
T0411_.13.0767b19: 所生處其心清淨離邪分別。端正聰明安隱
T0411_.13.0767b20: 快樂。復遇可意成調善法具戒富徳眞實福
T0411_.13.0767b21: 田爲善知識。依彼修學離邪見法。能斷一
T0411_.13.0767b22: 切惡不善法。能成一切殊勝善法。能求一切
T0411_.13.0767b23: 大乘法義。能修一切菩薩願行。漸次趣入大
T0411_.13.0767b24: 乘大海。乃至證得無上菩提。所居佛土遠離
T0411_.13.0767b25: 一切聲聞獨覺二乘人法。遠離一切天魔徒
T0411_.13.0767b26: 衆。遠離一切外道朋黨。衆寶莊嚴甚可愛
T0411_.13.0767b27: 樂。遠離一切妄執吉凶常見斷見我我所見
T0411_.13.0767b28: 如是有情來生其國。壽命長遠受用一味。
T0411_.13.0767b29: 謂大乘味。如來自身壽命無量。爲諸有情
T0411_.13.0767c01: 如應説法。般涅槃後正法久住。利益安樂
T0411_.13.0767c02: 無量有情。聖教一味無有乖諍。熾盛流通
T0411_.13.0767c03: 離諸障難。善男子。是名菩薩摩訶薩第十
T0411_.13.0767c04: 遠離邪見輪也。菩薩摩訶薩成就此輪故。
T0411_.13.0767c05: 於聲聞乘得無誤失。於聲聞乘補特伽羅
T0411_.13.0767c06: 得無誤失。於獨覺乘得無誤失。於獨覺
T0411_.13.0767c07: 乘補特伽羅得無誤失。於其大乘得無誤
T0411_.13.0767c08: 失。於其大乘補特伽羅得無誤失。常能
T0411_.13.0767c09: 熾然三寶種姓。於諸如來出家弟子若是
T0411_.13.0767c10: 法器若非法器下至一切被片袈裟剃鬚髮
T0411_.13.0767c11: 者得無誤失。於大乘法常得昇進無有
T0411_.13.0767c12: 退轉。利慧勝福常得増長。於一切定諸陀羅
T0411_.13.0767c13: 尼諸忍諸地速得自在無有退轉。常得値
T0411_.13.0767c14: 遇諸善知識隨順而行。常得不離見一切
T0411_.13.0767c15: 佛及諸菩薩聲聞弟子不離聞法不離親
T0411_.13.0767c16: 近供養衆僧。於諸善根常精進求心無厭
T0411_.13.0767c17: 足。常於菩提種種行願六波羅蜜多心無厭
T0411_.13.0767c18: 足。所得果報廣説如前
T0411_.13.0767c19: 善男子。若菩薩摩訶薩成就如是十輪。能速
T0411_.13.0767c20: 證得阿耨多羅三藐三菩提。所以者何。於
T0411_.13.0767c21: 過去世。一切如來應正等覺。皆悉遠離十惡
T0411_.13.0767c22: 業道。皆悉稱揚讃歎如是十善業道所得果
T0411_.13.0767c23: 報。爲欲長養一切衆生。利益安樂菩提道
T0411_.13.0767c24: 故。爲欲除滅一切衆生業煩惱苦令無餘
T0411_.13.0767c25: 故。爲欲枯竭三惡趣故。爲欲紹隆三寶
T0411_.13.0767c26: 種故。爲欲斷除三界有故。爲欲永斷蘊
T0411_.13.0767c27: 界處故。爲令一切速入無畏涅槃城故。廣
T0411_.13.0767c28: 説如前遠離十種不善業道所得果報。是
T0411_.13.0767c29: 故善男子。若不眞實希求如是十善業道所
T0411_.13.0767c30: 證佛果。及不眞實下至守護一善業道。乃至
T0411_.13.0768a01: 命終而自稱言。我是眞實行大乘者。我求
T0411_.13.0768a02: 無上正等菩提。當知如是補特伽羅。是極
T0411_.13.0768a03: 虚詐是大妄語。對十方界佛世尊前。誑惑世
T0411_.13.0768a04: 間無慚無愧。説空斷見誘誑愚癡。身壞命
T0411_.13.0768a05: 終墮諸惡趣。善男子。若但言説及但聽聞。不
T0411_.13.0768a06: 由修行十善業道能得菩提般涅槃者。於
T0411_.13.0768a07: 一劫中或一念頃。可令十方一切佛土地界
T0411_.13.0768a08: 微塵算數衆生皆登正覺入般涅槃。然無
T0411_.13.0768a09: 是事。所以者何。十善業道。是大乘本是菩提
T0411_.13.0768a10: 因。是證涅槃堅固梯蹬。善男子。若但發心
T0411_.13.0768a11: 發誓願力。不由修行十善業道能得菩提
T0411_.13.0768a12: 般涅槃者。於一劫中或一念頃。可令十方
T0411_.13.0768a13: 一切佛土地界微塵算數衆生皆*登正覺
T0411_.13.0768a14: 入般涅槃。然無是事。所以者何。十善業道。
T0411_.13.0768a15: 是世出世殊勝果報功徳根本。善男子。若不
T0411_.13.0768a16: 修行十善業道。設經十方一切佛土微塵數
T0411_.13.0768a17: 劫。自號大乘或説或聽。或但發心或發誓
T0411_.13.0768a18: 願。終不能證菩提涅槃。亦不令他脱生死
T0411_.13.0768a19: 苦。善男子。要由修行十善業道。世間方有
T0411_.13.0768a20: 諸刹帝利婆羅門等大富貴族四大王天乃
T0411_.13.0768a21: 至非想非非想處或聲聞乘或獨覺乘乃至無
T0411_.13.0768a22: 上正等菩提。皆由修行十善業道品類差
T0411_.13.0768a23: 別。是故善男子。若欲速滿無上正等菩提
T0411_.13.0768a24: 願者。當修如是十善業道以自莊嚴非住
T0411_.13.0768a25: 十惡不律儀者能滿如是無上正等菩提大
T0411_.13.0768a26: 願。若求速悟大乘境界速證無上正等菩
T0411_.13.0768a27: 提速滿一切善法願者。先應護持十善業
T0411_.13.0768a28: 道。所以者何。十善業道。是能安立一切善法
T0411_.13.0768a29: 功徳根本。是世出世勝果報因。是故應修
T0411_.13.0768b01: 十善業道。爾時世尊重顯此義。而説頌曰
T0411_.13.0768b02:     欲除諸有苦 證得大菩提
T0411_.13.0768b03:     應修十善輪 精勤勿放逸
T0411_.13.0768b04:     便於三乘法 及補特伽羅
T0411_.13.0768b05:     一切出家人 皆得無誤失
T0411_.13.0768b06:     信受行大乘 利樂一切衆
T0411_.13.0768b07:     覺勝法淨土 速證大菩提
T0411_.13.0768b08:     若離於殺生 一切皆愛敬
T0411_.13.0768b09:     恒無病長壽 常樂不害法
T0411_.13.0768b10:     一切所生處 恒樂佛所行
T0411_.13.0768b11:     常遇佛法僧 速成無上覺
T0411_.13.0768b12:     若離不與取 智者皆愛敬
T0411_.13.0768b13:     滅貪所生業 獲無貪所生
T0411_.13.0768b14:     生生常巨富 能爲大施主
T0411_.13.0768b15:     得衆寶莊嚴 可愛淨佛國
T0411_.13.0768b16:     若離欲邪行 滅臭穢煩惱
T0411_.13.0768b17:     枯竭貪愛河 速得淨佛國
T0411_.13.0768b18:     拔諸衆生類 令出欲淤泥
T0411_.13.0768b19:     安置於大乘 使勤修梵行
T0411_.13.0768b20:     若離虚誑語 得聖自在智
T0411_.13.0768b21:     常樂諦實言 滅虚妄衆苦
T0411_.13.0768b22:     一言爲證量 常遇佛法僧
T0411_.13.0768b23:     速得大菩提 勸修不妄語
T0411_.13.0768b24:     若離離間語 成衆善法器
T0411_.13.0768b25:     常遇佛法僧 不歸於斷滅
T0411_.13.0768b26:     得聖無染著 陀羅尼寶藏
T0411_.13.0768b27:     達深法海源 速成無上覺
T0411_.13.0768b28:     若離麁惡語 常説柔軟言
T0411_.13.0768b29:     衆生皆愛敬 滅先世罪業
T0411_.13.0768c01:     令衆常歡悦 成菩薩導師
T0411_.13.0768c02:     知諸佛所行 超過第十地
T0411_.13.0768c03:     若離雜穢語 智者皆愛敬
T0411_.13.0768c04:     爲他所發言 具獲五功徳
T0411_.13.0768c05:     常聽受聖言 恒欣求聖道
T0411_.13.0768c06:     圓滿諸佛海 速得一切智
T0411_.13.0768c07:     若離於貪欲 不誹謗聖教
T0411_.13.0768c08:     供養服袈裟 弘三乘聖道
T0411_.13.0768c09:     當生淨佛國 導師之所居
T0411_.13.0768c10:     乘於無上乘 速得最勝智
T0411_.13.0768c11:     若離於瞋恚 一向修慈心
T0411_.13.0768c12:     速疾證等持 樂衆聖行處
T0411_.13.0768c13:     *當生淨佛土 遠離諸過惡
T0411_.13.0768c14:     住彼證菩提 令離諸瞋忿
T0411_.13.0768c15:     若離於邪見 純修淨信心
T0411_.13.0768c16:     樂開示三乘 亦供養諸佛
T0411_.13.0768c17:     永脱諸惡趣 遇衆賢聖者
T0411_.13.0768c18:     具諸菩薩徳 逮得最上智
T0411_.13.0768c19:     我説十善業 能趣勝菩提
T0411_.13.0768c20:     生長諸等持 陀羅尼忍地
T0411_.13.0768c21:     此輪大威徳 能摧諸惡趣
T0411_.13.0768c22:     破壞諸惡障 速證大菩提
T0411_.13.0768c23:   大乘大集地藏十輪經福田相品第七
T0411_.13.0768c24: 之一
T0411_.13.0768c25: 復次善男子。菩薩摩訶薩有十財施大甲冑
T0411_.13.0768c26: 輪。若菩薩摩訶薩成就此輪。從初發心一切
T0411_.13.0768c27: 五欲皆能除斷。超勝一切聲聞獨覺。普爲一
T0411_.13.0768c28: 切聲聞獨覺作大福田。一切聲聞獨覺乘等。
T0411_.13.0768c29: 皆應供養承事守護。何等爲十。所謂布施
T0411_.13.0769a01: 種種飮食衣服寶飾象馬車乘及以自身手足
T0411_.13.0769a02: 耳鼻頭目髓腦皮骨血肉國城妻子奴婢田
T0411_.13.0769a03: 宅。如是一一行布施時不顧身命。不專爲
T0411_.13.0769a04: 己求於世間出世間樂發心布施。但欲普
T0411_.13.0769a05: 爲一切有情生長大慈大悲芽故發心布
T0411_.13.0769a06: 施。爲欲引發善巧方便殊勝智故發心布
T0411_.13.0769a07: 施。爲欲引發一切有情安樂事故發心布
T0411_.13.0769a08: 施。爲欲除滅一切有情苦惱事故發心布施。
T0411_.13.0769a09: 無勝他心無麁獷心無嫉妬心無慳悋心
T0411_.13.0769a10: 而行布施。於所施物若多若少下至一食終
T0411_.13.0769a11: 不希求自受果報發心布施。終不希求聲
T0411_.13.0769a12: 聞乘果發心布施。終不希求獨覺乘果發
T0411_.13.0769a13: 心布施。於所施物若多若少下至一食但爲
T0411_.13.0769a14: 希求一切種智發心布施。善男子。菩薩摩訶
T0411_.13.0769a15: 薩成就如是十種財施大甲冑輪。從初發心
T0411_.13.0769a16: 一切五欲皆能除斷。超勝一切聲聞獨覺。普
T0411_.13.0769a17: 爲一切聲聞獨覺作大福田。一切聲聞獨覺
T0411_.13.0769a18: 乘等。皆應供養承事守護。所以者何。聲聞獨
T0411_.13.0769a19: 覺發心布施無大慈悲。但爲己身捨貧窮
T0411_.13.0769a20: 故。但爲己身脱衆苦故。但爲己身得安樂
T0411_.13.0769a21: 故。但爲己身證涅槃故。不能普爲一切有
T0411_.13.0769a22: 情而行布施。菩薩摩訶薩發心布施有大慈
T0411_.13.0769a23: 悲。普爲有情捨貧窮故。普爲有情脱衆苦
T0411_.13.0769a24: 故。普爲有情得安樂故。普爲有情證涅槃
T0411_.13.0769a25: 故。不爲自身而行布施。以是義故。超勝
T0411_.13.0769a26: 一切聲聞獨覺。普爲一切聲聞獨覺作大福
T0411_.13.0769a27: 田。一切聲聞獨覺乘等。皆應供養承事守護。
T0411_.13.0769a28: 菩薩摩訶薩修行財施波羅蜜多時。於妙五
T0411_.13.0769a29: 欲心無染著。自所攝受一切樂具。普能施
T0411_.13.0769b01: 與一切有情。依普攝受諸有情心依自忍
T0411_.13.0769b02: 受一切苦心依滅一切有情苦心依與一
T0411_.13.0769b03: 切有情樂心依與有情大涅槃心而行布
T0411_.13.0769b04: 施。以是義故。超勝一切聲聞獨覺。普爲一切
T0411_.13.0769b05: 聲聞獨覺作大福田。一切聲聞獨覺乘等。
T0411_.13.0769b06: 皆應供養承事守護。善男子。若於五欲心
T0411_.13.0769b07: 無染著具大慈悲而行布施。是名菩薩摩
T0411_.13.0769b08: 訶薩也。亦名一切聲聞獨覺眞實福田。若
T0411_.13.0769b09: 不除斷世間五欲。無大慈悲而行布施。雖
T0411_.13.0769b10: 捨無量無邊施物。而猶不得名爲菩薩摩
T0411_.13.0769b11: 訶薩也。亦非一切聲聞獨覺眞實福田。此施
T0411_.13.0769b12: 不蒙聖印所印。是故應斷世間五欲具大
T0411_.13.0769b13: 慈悲而行布施。若不斷於世間五欲無大
T0411_.13.0769b14: 慈悲而行布施。不名菩薩非眞福田。善男
T0411_.13.0769b15: 子。染著五欲行布施輪。尚不能滅自身
T0411_.13.0769b16: 所有少分苦惱。況能除滅一切有情無量苦
T0411_.13.0769b17: 惱。爾時世尊重顯此義。而説頌曰
T0411_.13.0769b18:     成就財施輪 智者淨意樂
T0411_.13.0769b19:     盡離於五欲 安樂諸有情
T0411_.13.0769b20:     爲樂諸有情 不求自果報
T0411_.13.0769b21:     雖行少分施 而名眞福田
T0411_.13.0769b22:     雖復施衆多 而依止五欲
T0411_.13.0769b23:     非聖印所印 住不定聚中
T0411_.13.0769b24:     雖行少分施 而不依五欲
T0411_.13.0769b25:     名聲聞獨覺 眞實良福田
T0411_.13.0769b26:     故應捨五欲 常行清淨施
T0411_.13.0769b27:     安樂有情衆 成眞實福田
T0411_.13.0769b28: 復次善男子。菩薩摩訶薩有十法施大甲冑
T0411_.13.0769b29: 輪。若菩薩摩訶薩成就此輪。從初發心一切
T0411_.13.0769c01: 五欲皆能除斷。速能獲得日燈光定。超勝一
T0411_.13.0769c02: 切聲聞獨覺。普爲一切聲聞獨覺作大福田。
T0411_.13.0769c03: 一切聲聞獨覺乘等。皆應供養承事守護。何
T0411_.13.0769c04: 等爲十。謂諸如來所説正法。或聲聞乘相應
T0411_.13.0769c05: 正法。或獨覺乘相應正法。或與大乘相應正
T0411_.13.0769c06: 法。或世間法。或出世間法。或有漏法。或無
T0411_.13.0769c07: 漏法。或有爲法。或無爲法。或不二法。菩薩
T0411_.13.0769c08: 摩訶薩於此十法深信敬重一切聽聞。隨力
T0411_.13.0769c09: 所能審諦領受。思惟觀察究竟通利隨其所
T0411_.13.0769c10: 宜爲他演説。於説法時無嫉妬心無慳
T0411_.13.0769c11: 悋心無憍慢心無求利心無輕他心無
T0411_.13.0769c12: 自擧心。有恭敬心有饒益心有大慈心有
T0411_.13.0769c13: 大悲心。爲聲聞乘補特伽羅説聲聞法。不
T0411_.13.0769c14: 爲彼説獨覺乘法及大乘法。爲獨覺乘補特
T0411_.13.0769c15: 伽羅説獨覺法。不爲彼説聲聞乘法及大
T0411_.13.0769c16: 乘法。爲於大乘補特伽羅説大乘法。不爲
T0411_.13.0769c17: 彼説聲聞乘法獨覺乘法。隨諸有情根器
T0411_.13.0769c18: 所能爲説正法。非根器者終不爲説。於其
T0411_.13.0769c19: 大乘諸有情所。終不勸修獨覺乘行聲聞乘
T0411_.13.0769c20: 行。於獨覺乘諸有情所。或時勸彼修大乘
T0411_.13.0769c21: 行。於聲聞乘諸有情所。或時勸修獨覺乘
T0411_.13.0769c22: 行及大乘行。於諸如來所説正法下至一頌
T0411_.13.0769c23: 乃至半句深信敬重。終不毀謗障蔽隱沒。
T0411_.13.0769c24: 於説法師起世尊想。於聽法衆起病者想。
T0411_.13.0769c25: 於所説法起良藥想。斷除五欲無所希
T0411_.13.0769c26: 求。宣説正法。善男子。是名菩薩摩訶薩十
T0411_.13.0769c27: 種法施大甲冑輪。若菩薩摩訶薩成就此輪
T0411_.13.0769c28: 能斷五欲。速能獲得日燈光定。超勝一切聲
T0411_.13.0769c29: 聞獨覺。普爲一切聲聞獨覺作大福田。一切
T0411_.13.0770a01: 聲聞獨覺乘等。皆應供養承事守護。爾時世
T0411_.13.0770a02: 尊重顯此義。而説頌曰
T0411_.13.0770a03:     智者修法施 隨器説三乘
T0411_.13.0770a04:     不爲説餘乘 恐聞而謗法
T0411_.13.0770a05:     稱根器説法 不爲非根器
T0411_.13.0770a06:     各隨其所樂 勸進令歡喜
T0411_.13.0770a07:     終不勸大乘 令修二乘行
T0411_.13.0770a08:     或時勸彼二 進修中上乘
T0411_.13.0770a09:     常恭敬聽法 深信不毀謗
T0411_.13.0770a10:     供養説法師 如佛世尊想
T0411_.13.0770a11:     勸聞妙法藥 令除煩惱病
T0411_.13.0770a12:     捨利養名譽 而宣説正法
T0411_.13.0770a13: 復次善男子。菩薩摩訶薩復有淨戒大甲冑
T0411_.13.0770a14: 輪。若菩薩摩訶薩成就此輪。從初發心一
T0411_.13.0770a15: 切五欲皆能除斷。超勝一切聲聞獨覺。普爲
T0411_.13.0770a16: 一切聲聞獨覺作大福田。一切聲聞獨覺乘
T0411_.13.0770a17: 等。皆應供養承事守護。云何淨戒大甲冑輪。
T0411_.13.0770a18: 善男子。菩薩淨戒有二種相。一者共。二者不
T0411_.13.0770a19: 共。云何菩薩共淨戒輪。謂諸在家近事近住
T0411_.13.0770a20: 所受律儀。或復出家及受具足別解脱戒。如
T0411_.13.0770a21: 是律儀別解脱戒。是名菩薩共淨戒輪。共
T0411_.13.0770a22: 諸聲聞獨覺乘等。菩薩不由此淨戒輪。能
T0411_.13.0770a23: 除一切有情煩惱諸惡見趣及能解脱業
T0411_.13.0770a24: 障生死。此不名爲大甲冑輪。亦不由此名
T0411_.13.0770a25: 爲菩薩摩訶薩也及名一切聲聞獨覺眞實
T0411_.13.0770a26: 福田。云何菩薩不共淨戒大甲冑輪。謂諸菩
T0411_.13.0770a27: 薩普於十方一切有情起平等心無擾動
T0411_.13.0770a28: 心無怨恨心護持淨戒。普於一切持戒犯戒
T0411_.13.0770a29: 布施慳貪慈悲忿恚精進懈怠下中上品諸有
T0411_.13.0770b01: 情所無差別心無差別想護持淨戒。普於
T0411_.13.0770b02: 三界一切有情。無恚無忿及諸惡行護持
T0411_.13.0770b03: 淨戒。普於三有蘊界處中無所分別護持
T0411_.13.0770b04: 淨戒。不依欲界。護持淨戒。不依色界護
T0411_.13.0770b05: 持淨戒。不依無色界護持淨戒。不觀諸有
T0411_.13.0770b06: 一切果報護持淨戒。不依一切得與不得
T0411_.13.0770b07: 護持淨戒。不依諸行護持淨戒。是名菩薩
T0411_.13.0770b08: 不共淨戒大甲冑輪。善男子。若菩薩摩訶薩
T0411_.13.0770b09: 成此淨戒大甲冑輪。從初發心一切五欲皆
T0411_.13.0770b10: 能除斷。得名菩薩摩訶薩也。超勝一切聲
T0411_.13.0770b11: 聞獨覺。普爲一切聲聞獨覺作大福田。一
T0411_.13.0770b12: 切聲聞獨覺乘等。皆應供養承事守護。爾時
T0411_.13.0770b13: 世尊重顯此義。而説頌曰
T0411_.13.0770b14:     住在家律義 出家解脱戒
T0411_.13.0770b15:     與二乘等共 不名摩訶薩
T0411_.13.0770b16:     智者修空法 不依諸世間
T0411_.13.0770b17:     亦不依諸有 護持清淨戒
T0411_.13.0770b18:     離取相尸羅 無染無諸漏
T0411_.13.0770b19:     護持如是戒 名眞實福田
T0411_.13.0770b20: 復次善男子。菩薩摩訶薩復有安忍大甲冑
T0411_.13.0770b21: 輪。若菩薩摩訶薩成就此輪。從初發心一
T0411_.13.0770b22: 切五欲皆能除斷。超勝一切聲聞獨覺。普爲
T0411_.13.0770b23: 一切聲聞獨覺作大福田。一切聲聞獨覺乘
T0411_.13.0770b24: 等。皆應供養承事守護。云何安忍大甲冑輪。
T0411_.13.0770b25: 善男子。菩薩安忍有二種相。一者世間。二者
T0411_.13.0770b26: 出世間。云何菩薩世間安忍。謂有漏忍。縁
T0411_.13.0770b27: 諸有情有取有相依諸果報依諸福業所
T0411_.13.0770b28: 發起忍。依自諸色聲香味觸所發起忍。有
T0411_.13.0770b29: 發趣忍。無堪能忍。力羸劣忍。棄衆生忍。
T0411_.13.0770c01: 有誑詐忍。矯悦他忍。不爲利樂諸有情忍。
T0411_.13.0770c02: 是名菩薩世間安忍。如是安忍共諸聲聞獨
T0411_.13.0770c03: 覺乘等。此不名爲大甲冑輪。亦不由此名
T0411_.13.0770c04: 爲菩薩摩訶薩也及名一切聲聞獨覺眞實
T0411_.13.0770c05: 福田。云何菩薩出世安忍大甲冑輪。謂無漏
T0411_.13.0770c06: 忍。一切賢聖大法光明。普爲利樂一切有
T0411_.13.0770c07: 情。無染著忍。永斷一切所作事業。語言因
T0411_.13.0770c08: 相文字音聲行依處安忍。修此忍故。能斷
T0411_.13.0770c09: 一切三結三受三相三世三有三行三不善
T0411_.13.0770c10: 根四種瀑流四扼四取四種身繋。修此忍
T0411_.13.0770c11: 時心意寂靜。是名菩薩出世安忍大甲冑輪。
T0411_.13.0770c12: 善男子。若菩薩摩訶薩成此安忍大甲冑輪。
T0411_.13.0770c13: 從初發心一切五欲皆能除斷。得名菩薩
T0411_.13.0770c14: 摩訶薩也。超勝一切聲聞獨覺。普爲一切聲
T0411_.13.0770c15: 聞獨覺作大福田。一切聲聞獨覺乘等。皆
T0411_.13.0770c16: 應供養承事守護。爾時世尊重顯此義。而
T0411_.13.0770c17: 説頌曰
T0411_.13.0770c18:     安忍説二種 謂有相無相
T0411_.13.0770c19:     有相忍有著 智者不稱譽
T0411_.13.0770c20:     修忍依三行 依蘊界處等
T0411_.13.0770c21:     是名有漏忍 非摩訶薩相
T0411_.13.0770c22:     爲滅四顛倒 修無染著忍
T0411_.13.0770c23:     寂靜三行等 此忍可稱譽
T0411_.13.0770c24:     能寂靜諸行 離一切分別
T0411_.13.0770c25:     心平等如空 此忍可稱譽
T0411_.13.0770c26:     諸法同一趣 空無相寂滅
T0411_.13.0770c27:     心無所住著 此忍成大利
T0411_.13.0770c28: 復次善男子。菩薩摩訶薩復有精進大甲冑
T0411_.13.0770c29: 輪。若菩薩摩訶薩成就此輪。從初發心一
T0411_.13.0771a01: 切五欲皆能除斷。超勝一切聲聞獨覺。普爲
T0411_.13.0771a02: 一切聲聞獨覺作大福田。一切聲聞獨覺乘
T0411_.13.0771a03: 等。皆應供養承事守護。云何精進大甲冑
T0411_.13.0771a04: 輪。善男子。菩薩精進有二種相。一者世間。
T0411_.13.0771a05: 二者出世間。云何菩薩世間精進。謂諸菩薩
T0411_.13.0771a06: 精進勇猛。勤修三種世福業事。何等爲三。
T0411_.13.0771a07: 一者施福業事。二者戒福業事。三者修福業
T0411_.13.0771a08: 事。修此即名三種精進。如是精進縁諸衆
T0411_.13.0771a09: 生有漏有取依諸果報依諸福業。是名菩
T0411_.13.0771a10: 薩世間精進。如是精進共諸聲聞獨覺乘等。
T0411_.13.0771a11: 此不名爲大甲冑輪。亦不由此名爲菩薩
T0411_.13.0771a12: 摩訶薩也及名一切聲聞獨覺眞實福田。云
T0411_.13.0771a13: 何菩薩出世精進大甲冑輪。謂諸菩薩勇猛
T0411_.13.0771a14: 精進。於諸衆生其心平等。除滅一切煩惱
T0411_.13.0771a15: 業苦。如是精進一切賢聖共所稱譽。無漏無
T0411_.13.0771a16: 取無所依止。普於一切精進懈怠布施慳貪
T0411_.13.0771a17: 持戒破戒慈悲忿恚下中上品諸衆生所無
T0411_.13.0771a18: 差別心無差別想勇猛精進。普於三界一
T0411_.13.0771a19: 切衆生平等無二爲作事業語言思惟諸行
T0411_.13.0771a20: 依處無所住著勇猛精進。普於三有蘊界
T0411_.13.0771a21: 處中。無所分別勇猛精進。不依欲界勇猛
T0411_.13.0771a22: 精進。不依色界勇猛精進。不依無色界勇
T0411_.13.0771a23: 猛精進。不觀諸有一切果報勇猛精進。不
T0411_.13.0771a24: 依一切得與不得勇猛精進。不依諸行勇
T0411_.13.0771a25: 猛精進。不依三種世福業事勇猛精進。具
T0411_.13.0771a26: 足出世三福業事勇猛精進。是名菩薩出世
T0411_.13.0771a27: 精進大甲冑輪。善男子。若菩薩摩訶薩成此
T0411_.13.0771a28: 精進大甲冑輪。從初發心一切五欲皆能除
T0411_.13.0771a29: 斷得名菩薩摩訶薩也。超勝一切聲聞獨
T0411_.13.0771b01: 覺。普爲一切聲聞獨覺作大福田。一切聲
T0411_.13.0771b02: 聞獨覺乘等。皆應供養承事守護。爾時世尊
T0411_.13.0771b03: 重顯此義。而説頌曰
T0411_.13.0771b04:     於六根染著 漂愚五瀑流
T0411_.13.0771b05:     雖勇猛精進 智者皆厭毀
T0411_.13.0771b06:     縁衆生精進 有漏及有取
T0411_.13.0771b07:     非眞實福田 不名摩訶薩
T0411_.13.0771b08:     智者勤精進 遠離一切著
T0411_.13.0771b09:     心無所依止 名眞實福田
T0411_.13.0771b10:     不染著名色 離蘊界處等
T0411_.13.0771b11:     爲衆作歸依 是名摩訶薩
T0411_.13.0771b12:     行世如水月 修精進究竟
T0411_.13.0771b13:     此輪能永斷 衆生煩惱縛
T0411_.13.0771b14: 復次善男子。菩薩摩訶薩復有靜慮大甲冑
T0411_.13.0771b15: 輪。若菩薩摩訶薩成就此輪。從初發心一
T0411_.13.0771b16: 切五欲皆能除斷。超勝一切聲聞獨覺。普爲
T0411_.13.0771b17: 一切聲聞獨覺作大福田。一切聲聞獨覺乘
T0411_.13.0771b18: 等。皆應供養承事守護。云何靜慮大甲冑輪。
T0411_.13.0771b19: 善男子。菩薩靜慮有二種相。一者世間。二者
T0411_.13.0771b20: 出世間。云何菩薩世間靜慮。謂諸菩薩依著
T0411_.13.0771b21: 諸蘊修習靜慮。依著諸界修習靜慮。依著
T0411_.13.0771b22: 諸處修習靜慮。依著欲界修習靜慮。依著
T0411_.13.0771b23: 色界修習靜慮。依著無色界修習靜慮。依
T0411_.13.0771b24: 著三律儀修習靜慮。依著三解脱修習靜
T0411_.13.0771b25: 慮。依著四念住修習靜慮。依著四正斷修
T0411_.13.0771b26: 習靜慮。依著四神足修習靜慮。依著五根
T0411_.13.0771b27: 修習靜慮。依著五力修習靜慮。依著七等
T0411_.13.0771b28: 覺支修習靜慮。依著八聖道支修習靜慮。
T0411_.13.0771b29: 依著地界修習靜慮。依著水界修習靜慮。
T0411_.13.0771c01: 依著火界修習靜慮。依著風界修習靜慮。
T0411_.13.0771c02: 依著空界修習靜慮。依著識界修習靜慮。
T0411_.13.0771c03: 依著樂受修習靜慮。依著苦受修習靜慮。
T0411_.13.0771c04: 依著不苦不樂受修習靜慮。依著虚空無
T0411_.13.0771c05: 邊處修習靜慮。依著識無邊處修習靜慮。
T0411_.13.0771c06: 依著無所有處修習靜慮。依著非想非非
T0411_.13.0771c07: 想處修習靜慮。依著此世修習靜慮。依著
T0411_.13.0771c08: 他世修習靜慮。依著小想修習靜慮。依著
T0411_.13.0771c09: 大想修習靜慮。依著無量想修習靜慮。如
T0411_.13.0771c10: 是靜慮。有漏有取有所依著。是名菩薩世
T0411_.13.0771c11: 間靜慮。如是靜慮共諸聲聞獨覺乘等。此不
T0411_.13.0771c12: 名爲大甲冑輪。亦不由此名爲菩薩摩訶
T0411_.13.0771c13: 薩也及名一切聲聞獨覺眞實福田。云何菩
T0411_.13.0771c14: 薩出世靜慮。謂諸菩薩遠離諸蘊修習靜
T0411_.13.0771c15: 慮。遠離諸界修習靜慮。遠離諸處修習靜
T0411_.13.0771c16: 慮。遠離欲界修習靜慮。遠離色界修習靜
T0411_.13.0771c17: 慮。遠離無色界修習靜慮。遠離三律儀修
T0411_.13.0771c18: 習靜慮。遠離三解脱修習靜慮。遠離四念
T0411_.13.0771c19: 住修習靜慮。遠離四正斷修習靜慮。遠離
T0411_.13.0771c20: 四神足修習靜慮。遠離五根修習靜慮。遠
T0411_.13.0771c21: 離五力修習靜慮。遠離七等覺支修習靜
T0411_.13.0771c22: 慮。遠離八聖道支修習靜慮。遠離地界修
T0411_.13.0771c23: 習靜慮。遠離水界修習靜慮。遠離火界修
T0411_.13.0771c24: 習靜慮。遠離風界修習靜慮。遠離空界修
T0411_.13.0771c25: 習靜慮。遠離識界修習靜慮。遠離樂受修
T0411_.13.0771c26: 習靜慮。遠離苦受修習靜慮。遠離不苦不
T0411_.13.0771c27: 樂受修習靜慮。遠離虚空無邊處修習靜
T0411_.13.0771c28: 慮。遠離識無邊處修習靜慮。遠離無所有
T0411_.13.0771c29: 處修習靜慮。遠離非想非非想處修習靜
T0411_.13.0772a01: 慮。遠離此世修習靜慮。遠離他世修習靜
T0411_.13.0772a02: 慮。遠離小想修習靜慮。遠離大想修習靜
T0411_.13.0772a03: 慮。遠離無量想修習靜慮。如是靜慮能發
T0411_.13.0772a04: 賢聖廣大光明。無漏無取無所依著。是名
T0411_.13.0772a05: 菩薩出世靜慮大甲冑輪。善男子。若菩薩摩
T0411_.13.0772a06: 訶薩成此靜慮大甲冑輪。從初發心一切五
T0411_.13.0772a07: 欲皆能除斷。得名菩薩摩訶薩也。超勝一
T0411_.13.0772a08: 切聲聞獨覺。普爲一切聲聞獨覺作大福
T0411_.13.0772a09: 田。一切聲聞獨覺乘等。皆應供養承事守護。
T0411_.13.0772a10: 爾時世尊重顯此義。而説頌曰
T0411_.13.0772a11:     爲捨己重擔 修有所得定
T0411_.13.0772a12:     求斷自煩惱 非眞智者相
T0411_.13.0772a13:     依器有所觀 求解脱修定
T0411_.13.0772a14:     取著此彼岸 非利樂有情
T0411_.13.0772a15:     爲利樂有情 修定捨重擔
T0411_.13.0772a16:     滅一切煩惱 是眞智者相
T0411_.13.0772a17:     爲潤諸有情 修無依著定
T0411_.13.0772a18:     永斷諸有愛 是名大慧者
T0411_.13.0772a19:     爲解諸有縛 令住無畏城
T0411_.13.0772a20:     修行寂止定 是名摩訶薩
T0411_.13.0772a21: 大乘大集地藏十輪經卷第九
T0411_.13.0772a22:
T0411_.13.0772a23:
T0411_.13.0772a24:
T0411_.13.0772a25: 大乘大集地藏十輪經卷第十
T0411_.13.0772a26:   三藏法師玄奘奉  詔譯
T0411_.13.0772a27:   福田相品第七之二
T0411_.13.0772a28: 復次善男子。菩薩摩訶薩復有般若大甲冑
T0411_.13.0772a29: 輪。若菩薩摩訶薩成就此輪。從初發心一
T0411_.13.0772b01: 切五欲皆能除斷。超勝一切聲聞獨覺。普爲
T0411_.13.0772b02: 一切聲聞獨覺作大福田。一切聲聞獨覺乘
T0411_.13.0772b03: 等。皆應供養承事守護。云何般若大甲冑輪。
T0411_.13.0772b04: 善男子。菩薩般若有二種相。一者世間。二者
T0411_.13.0772b05: 出世間。云何菩薩世間般若。謂諸菩薩唯依
T0411_.13.0772b06: 讀誦書寫聽聞。爲他演説三乘正法。欲求
T0411_.13.0772b07: 除滅一切衆生無明黒暗。欲求發起一切
T0411_.13.0772b08: 衆生大慧光明。謂於如來所説種種與聲聞
T0411_.13.0772b09: 乘相應正法精勤讀誦聽聞書寫爲他演説
T0411_.13.0772b10: 勸正修行。或於如來所説種種與獨覺乘
T0411_.13.0772b11: 相應正法精勤讀誦聽聞書寫爲他演説勸
T0411_.13.0772b12: 正修行。或於如來所説種種與無上乘相應
T0411_.13.0772b13: 正法精勤讀誦聽聞書寫爲他演説勸正修
T0411_.13.0772b14: 行。不求賢聖無漏道支不求聖道不求
T0411_.13.0772b15: 聖道所攝解脱不行寂靜眞實般若。常行
T0411_.13.0772b16: 有見有相般若。如是般若有取有著。是名
T0411_.13.0772b17: 菩薩世間般若。如是般若共諸聲聞獨覺乘
T0411_.13.0772b18: 等。此不名爲大甲冑輪。亦不由此名爲菩
T0411_.13.0772b19: 薩摩訶薩也及名一切聲聞獨覺眞實福田。
T0411_.13.0772b20: 云何菩薩出世般若。謂諸菩薩精勤修習菩
T0411_.13.0772b21: 提道時。隨力讀誦聽聞書寫。爲他演説三
T0411_.13.0772b22: 乘正法。而於其中依無所得方便而住。無
T0411_.13.0772b23: 所行動無所思惟無有根本。以如虚空
T0411_.13.0772b24: 心普寂滅心無増減慧無取著心無生滅心
T0411_.13.0772b25: 無退轉心法平等心眞如心實際心法界心無
T0411_.13.0772b26: 我心無分別心寂滅安忍離分別心。善巧安
T0411_.13.0772b27: 住無成壞地。善巧安住無住無著勝妙慧地。
T0411_.13.0772b28: 如是般若無取無著。是名菩薩出世般若大
T0411_.13.0772b29: 甲冑輪。善男子。若菩薩摩訶薩成此般若大
T0411_.13.0772c01: 甲冑輪。從初發心一切五欲皆能除斷。得
T0411_.13.0772c02: 名菩薩摩訶薩也。超勝一切聲聞獨覺。普
T0411_.13.0772c03: 爲一切聲聞獨覺作大福田。一切聲聞獨覺
T0411_.13.0772c04: 乘等。皆應供養承事守護
T0411_.13.0772c05: 復次善男子。菩薩摩訶薩復有善巧方便大
T0411_.13.0772c06: 甲冑輪。若菩薩摩訶薩成就此輪。從初發
T0411_.13.0772c07: 心一切五欲皆能除斷。超勝一切聲聞獨覺。
T0411_.13.0772c08: 普爲一切聲聞獨覺。作大福田。一切聲聞獨
T0411_.13.0772c09: 覺乘等。皆應供養承事守護。云何名爲善巧
T0411_.13.0772c10: 方便大甲冑輪。善男子。菩薩善巧方便有二
T0411_.13.0772c11: 種相。一者世間。二者出世間。云何名爲菩
T0411_.13.0772c12: 薩世間善巧方便。謂諸菩薩或爲自利或爲
T0411_.13.0772c13: 他利或爲倶利。常懷彼此示現種種工巧
T0411_.13.0772c14: 伎術。爲自及他得成熟故。承事供養諸
T0411_.13.0772c15: 佛世尊。或諸菩薩或諸獨覺或諸聲聞或母
T0411_.13.0772c16: 或父或諸病者或諸羸劣無依怙者。若見厄
T0411_.13.0772c17: 難臨被害者。種種勤苦方便救濟。以四攝
T0411_.13.0772c18: 事成熟有情。是諸菩薩自住大乘。於諸聲
T0411_.13.0772c19: 聞及獨覺乘非大乘器若諸聲聞及獨覺乘
T0411_.13.0772c20: 根未熟者。爲説微妙甚深法教令其修學。
T0411_.13.0772c21: 或勸勤修諸聖靜慮。或爲開示最勝義諦勸
T0411_.13.0772c22: 令修行超四顛倒。覺悟四種無墮法性。或
T0411_.13.0772c23: 令趣入四無礙解。或復乃至勸令安住四
T0411_.13.0772c24: 念住四正斷四神足五根五力七等覺支八聖
T0411_.13.0772c25: 道支有餘無餘道及道果。趣入巧智令其成
T0411_.13.0772c26: 熟。若諸有情貪求名稱利養富貴。諸根躁擾
T0411_.13.0772c27: 善根未熟。勸令讀誦諸阿笈摩及毘奈耶阿
T0411_.13.0772c28: 毘達磨。或勸讀誦除佛所説順解脱論令其
T0411_.13.0772c29: 成熟。若諸有情不樂布施。勸令惠捨種種
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