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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08

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T0228_.08.0637a01: 白佛言。世尊。此般若波羅蜜多最上甚深。何
T0228_.08.0637a02: 人當能如實信解。佛告須菩提言。若有菩薩
T0228_.08.0637a03: 摩訶薩。已於過去如來應供正等正覺所成
T0228_.08.0637a04: 熟善根。久修菩薩甚深勝行者。於此甚深般
T0228_.08.0637a05: 若波羅蜜多即能信解。須菩提言。能信解者
T0228_.08.0637a06: 當云何相。佛言須菩提。若離貪瞋癡性是信
T0228_.08.0637a07: 解相。具是相者即能信解甚深般若波羅蜜
T0228_.08.0637a08: 多。須菩提白佛言。世尊。菩薩摩訶薩所得甚
T0228_.08.0637a09: 深般若波羅蜜多亦如是趣。得是趣已爲諸
T0228_.08.0637a10: 衆生如實宣説。令諸衆生亦得是趣。佛告須
T0228_.08.0637a11: 菩提言。如是如是。須菩提甚深般若波羅蜜
T0228_.08.0637a12: 多亦如是趣。菩薩摩訶薩得是趣已。爲諸衆
T0228_.08.0637a13: 生如實宣説。令諸衆生亦得是趣。須菩提。菩
T0228_.08.0637a14: 薩摩訶薩得阿耨多羅三藐三菩提時。爲諸
T0228_.08.0637a15: 衆生如是説法。是名菩薩摩訶薩能爲世間
T0228_.08.0637a16: 作眞實趣
T0228_.08.0637a17: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0637a18: 第十四
T0228_.08.0637a19:
T0228_.08.0637a20:
T0228_.08.0637a21: *佛説佛母出生三法藏般
T0228_.08.0637a22: 若波羅蜜多經卷第十五
T0228_.08.0637a23:   *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0637a24: 傳法大師*賜紫*臣施*護奉 詔*譯
T0228_.08.0637a25: 賢聖品第十五之二
T0228_.08.0637a26: 爾時尊者須菩提白佛言。世尊。菩薩摩訶薩
T0228_.08.0637a27: 爲甚難。爲無量無數衆生故被精進鎧作
T0228_.08.0637a28: 大莊嚴。普令衆生得大涅盤。而衆生相了不
T0228_.08.0637a29: 可得。佛告須菩提言。如是如是。須菩提。菩薩
T0228_.08.0637b01: 摩訶薩所*爲甚難。爲無量無數衆生故被精
T0228_.08.0637b02: 進鎧作大莊嚴。普令衆生得大涅*盤。而衆生
T0228_.08.0637b03: 相了不可得。須菩提。菩薩摩訶薩不爲色若
T0228_.08.0637b04: 解若縛故作大莊嚴。不爲受想行識若解若
T0228_.08.0637b05: 縛故作大莊嚴。不爲聲聞地縁覺地佛地若
T0228_.08.0637b06: 解若縛故作大莊嚴。何以故。菩薩摩訶薩不
T0228_.08.0637b07: 爲莊嚴一切法故而作莊嚴。是名作大莊嚴。
T0228_.08.0637b08: 須菩提白佛言。世尊。菩薩摩訶薩若如是行
T0228_.08.0637b09: 甚深般若波羅蜜多。是即菩薩摩訶薩作大
T0228_.08.0637b10: 莊嚴。而諸菩薩摩訶薩雖行是甚深般若波
T0228_.08.0637b11: 羅蜜多。不於三處而生取著。何等爲三。所謂
T0228_.08.0637b12: 聲聞地縁覺地佛地。佛言須菩提。如汝所説。
T0228_.08.0637b13: 菩薩摩訶薩若如是行甚深般若波羅蜜多是
T0228_.08.0637b14: 大莊嚴而諸菩薩摩訶薩雖行是甚深般若波
T0228_.08.0637b15: 羅蜜多。不於聲聞地縁覺地佛地而生取著
T0228_.08.0637b16: 者。須菩提。汝見何義作如是説。須菩提白
T0228_.08.0637b17: 佛言。世尊。般若波羅蜜多最上甚深。無有少
T0228_.08.0637b18: 法可得修習無所修無修者。何以故。甚深般
T0228_.08.0637b19: 若波羅蜜多。是中無法可出生故。即無所修。
T0228_.08.0637b20: 如修虚空是修般若波羅蜜多。不修一切法
T0228_.08.0637b21: 是修般若波羅蜜多。修無著是修般若波羅
T0228_.08.0637b22: 蜜多。修無邊是修般若波羅蜜多。即修無修
T0228_.08.0637b23: 是修般若波羅蜜多。修無取是修般若波羅
T0228_.08.0637b24: 蜜多。佛告尊者須菩提言。如是如是。此般若
T0228_.08.0637b25: 波羅蜜多微妙甚深。須菩提。諸菩薩摩訶薩
T0228_.08.0637b26: 能修習者當以此法而爲試驗表示其相。若
T0228_.08.0637b27: 有菩薩摩訶薩。於此甚深般若波羅蜜多。不
T0228_.08.0637b28: 生貪著無所希望。亦復不隨他所言論。其心
T0228_.08.0637b29: 清淨不起異信。聞説此甚深般若波羅蜜多
T0228_.08.0637c01: 時。不驚不怖不退不失。不疑不難不悔不沒。
T0228_.08.0637c02: 心大歡喜清淨信解者。當知是菩薩摩訶薩
T0228_.08.0637c03: 於阿耨多羅三藐三菩提得不退轉。於先佛
T0228_.08.0637c04: 已曾得聞此甚深法。而復於中請問其義。
T0228_.08.0637c05: 由此因縁今復得聞此甚深法。不驚不怖乃
T0228_.08.0637c06: 至心生歡喜信解。須菩提白佛言。世尊。若菩
T0228_.08.0637c07: 薩摩訶薩聞此甚深般若波羅蜜多不驚怖
T0228_.08.0637c08: 已。應當云何。觀此甚深般若波羅蜜多。佛言
T0228_.08.0637c09: 須菩提。菩薩摩訶薩欲觀般若波羅蜜多者。
T0228_.08.0637c10: 當隨一切智心觀。須菩提言。云何名爲隨一
T0228_.08.0637c11: 切智心觀。佛言須菩提。若隨虚空觀即隨一
T0228_.08.0637c12: 切智心觀。云何名爲隨虚空觀。須菩提。隨虚
T0228_.08.0637c13: 空觀者即無所觀。由如是故乃得名爲隨一
T0228_.08.0637c14: 切智心觀般若波羅蜜多。何以故。無量是一
T0228_.08.0637c15: 切智。須菩提。若無量即無色。無受想行識。無
T0228_.08.0637c16: 得無證無道法無道果。無智無識無生無滅。
T0228_.08.0637c17: 無成無壞無觀無所觀。無作無作者無去無
T0228_.08.0637c18: 來。無方無趣無住非無住是即無量。若見是
T0228_.08.0637c19: 無量即墮無量數。若不見是無量。即如虚空
T0228_.08.0637c20: 無量。一切智亦無量。如是無量即無得無證。
T0228_.08.0637c21: 是故不可以色得。不可以受想行識得。不可
T0228_.08.0637c22: 以布施波羅蜜多得。不可以持戒波羅蜜多
T0228_.08.0637c23: 忍辱波羅蜜多精進波羅蜜多禪定波羅蜜多
T0228_.08.0637c24: 智慧波羅蜜多得。此中云何。所謂色即是一
T0228_.08.0637c25: 切智。受想行識即是一切智。布施波羅蜜多
T0228_.08.0637c26: 即是一切智。持戒波羅蜜多忍辱波羅蜜多
T0228_.08.0637c27: 精進波羅蜜多禪定波羅蜜多智慧波羅蜜多
T0228_.08.0637c28: 即是一切智
T0228_.08.0637c29: 爾時娑婆世界主大梵天王。與色界天子衆
T0228_.08.0638a01: 倶。帝釋天王與欲界天子衆倶來詣佛所。到
T0228_.08.0638a02: 已頭面各禮佛足。右繞三匝退住一面。各白
T0228_.08.0638a03: 佛言。世尊。般若波羅蜜多最上甚深。不能得
T0228_.08.0638a04: 其邊際源底難見難解。如來應供正等正覺。
T0228_.08.0638a05: 以何義故安處道場。成就阿耨多羅三藐三
T0228_.08.0638a06: 菩提果。説此甚深般若波羅蜜多耶。佛告梵
T0228_.08.0638a07: 王帝釋諸天子言。如是如是。般若波羅蜜多
T0228_.08.0638a08: 最上甚深。不能得其邊際源底難見難解。如
T0228_.08.0638a09: 來應供正等正覺。於此甚深般若波羅蜜多。
T0228_.08.0638a10: 見是義故安處道場。成就阿耨多羅三藐三
T0228_.08.0638a11: 菩提果。宣説甚深般若波羅蜜多。諸天子。如
T0228_.08.0638a12: 來雖得菩提。而無得者及無所得。雖説般若
T0228_.08.0638a13: 波羅蜜多。無能説者無法可説。何以故。我法
T0228_.08.0638a14: 甚深非所演説如虚空甚深故此法甚深。我
T0228_.08.0638a15: 甚深故此法甚深。一切法無來故此法甚深。
T0228_.08.0638a16: 一切法無去故此法甚深。是時梵王帝釋及
T0228_.08.0638a17: 諸天子復白佛言。希有世尊。希有善逝。佛所
T0228_.08.0638a18: 説法世間諸行。難可得信難可得解。何以故。
T0228_.08.0638a19: 世間行有著。佛説法無著。是故一切法離諸
T0228_.08.0638a20: 有著
T0228_.08.0638a21:   眞如品第十六
T0228_.08.0638a22: 爾時尊者須菩提白佛言。世尊。佛所説法隨
T0228_.08.0638a23: 順一切法離諸障礙。而一切法了不可得。猶
T0228_.08.0638a24: 如虚空離障礙相。世尊。諸法如虚空故一切
T0228_.08.0638a25: 句不可得。諸法平等故二法不可得。諸法無
T0228_.08.0638a26: 生故生法不可得。諸法無滅故滅法不可得。
T0228_.08.0638a27: 諸法無相故取相不可得。諸法無處故一切
T0228_.08.0638a28: 處不可得
T0228_.08.0638a29: 爾時梵王帝釋及諸天子倶白佛言。世尊。長
T0228_.08.0638b01: 老須菩提。隨如來生何以故。長老須菩提。諸
T0228_.08.0638b02: 所説法皆悉空故。是時長老須菩提。即謂梵
T0228_.08.0638b03: 王帝釋及諸天子言。汝等所言須菩提。隨如
T0228_.08.0638b04: 來生者。當知隨如如行故如如無生。是故須
T0228_.08.0638b05: 菩提隨如來生。諸天子。如如來眞如不來不
T0228_.08.0638b06: 去故。須菩提眞如亦不來不去。如來眞如本
T0228_.08.0638b07: 來不生故。須菩提眞如亦本來不生。何以故。
T0228_.08.0638b08: 如來眞如即是一切法眞如。一切法眞如即
T0228_.08.0638b09: 是如來眞如。一切法眞如亦是須菩提眞如。
T0228_.08.0638b10: 是諸眞如無所生故。是故須菩提。於是眞如
T0228_.08.0638b11: 法中隨如來生。而彼眞如即非眞如。諸天子。
T0228_.08.0638b12: 如如來眞如無住非無住須菩提眞如亦無住
T0228_.08.0638b13: 非無住。如如來眞如無作非無作。無分別非
T0228_.08.0638b14: 無分別。須菩提眞如亦無作非無作。無分別
T0228_.08.0638b15: 非無分別。以須菩提眞如無作非無作無分
T0228_.08.0638b16: 別非無分別故。即如來眞如無作非無作無
T0228_.08.0638b17: 分別非無分別無障礙以無障礙故。一切法
T0228_.08.0638b18: 亦無作非無作無分別非無分別離諸障礙。
T0228_.08.0638b19: 何以故。以如來眞如以一切法眞如。同一眞
T0228_.08.0638b20: 如。是如無二無二分無相無分別。彼無二眞
T0228_.08.0638b21: 如即非眞如非不眞如。即彼非眞如非不眞
T0228_.08.0638b22: 如。是如無二無二分無相無分別。是故須菩
T0228_.08.0638b23: 提隨如來生。諸天子。如來無作眞如非無作
T0228_.08.0638b24: 眞如。無所有眞如非無所有眞如。是如無二
T0228_.08.0638b25: 無二分無相無分別。是故須菩提隨如來生。
T0228_.08.0638b26: 諸天子。如如來眞如一切處常不斷不壞。須
T0228_.08.0638b27: 菩提眞如亦一切處常不斷不壞。一切法眞
T0228_.08.0638b28: 如亦一切處常不斷不壞。如來眞如無相無
T0228_.08.0638b29: 動無所得。須菩提眞如亦無相無動無所得。
T0228_.08.0638c01: 一切法眞如亦無相無動無所得。是故須菩
T0228_.08.0638c02: 提隨如來生。諸天子。如來眞如不異一切法
T0228_.08.0638c03: 眞如。須菩提眞如不異一切法眞如。彼一切
T0228_.08.0638c04: 法不異眞如即非眞如。彼非眞如即一切法
T0228_.08.0638c05: 眞如。如是眞如無來無去無二無別。是故須
T0228_.08.0638c06: 菩提隨如來生。諸天子。如如來眞如非過去
T0228_.08.0638c07: 未來現在。須菩提眞如亦非過去未來現在。
T0228_.08.0638c08: 一切法眞如亦非過去未來現在。是故須菩
T0228_.08.0638c09: 提隨如來生。諸天子。如來眞如即不來不去
T0228_.08.0638c10: 不住眞如。如來眞如即過去眞如不去。過去
T0228_.08.0638c11: 眞如即如來眞如不去。如來眞如即未來眞
T0228_.08.0638c12: 如不來。未來眞如即如來眞如不來。如來眞
T0228_.08.0638c13: 如即現在眞如不住。現在眞如即如來眞如
T0228_.08.0638c14: 不住。如來眞如即過去未來現在眞如。過去
T0228_.08.0638c15: 未來現在眞如即如來眞如。若如來眞如。若
T0228_.08.0638c16: 過去未來現在眞如。若須菩提眞如。是諸眞
T0228_.08.0638c17: 如無二無二分無相無分別。一切法眞如亦
T0228_.08.0638c18: 無二無二分無相無分別。諸天子。若如來眞
T0228_.08.0638c19: 如。若菩薩地眞如。若阿耨多羅三藐三菩提
T0228_.08.0638c20: 眞如。是諸眞如無二無二分無相無分別。了
T0228_.08.0638c21: 不可得。皆是名字所分別故。須菩提復謂諸
T0228_.08.0638c22: 天子言。汝等當知。須菩提隨如來生者。不隨
T0228_.08.0638c23: 色生。不隨受想行識生。不隨須陀洹果生。不
T0228_.08.0638c24: 隨斯陀含果生。不隨阿那含果生。不隨阿羅
T0228_.08.0638c25: 漢果生。不隨縁覺果生。不隨佛果生。何以故。
T0228_.08.0638c26: 諸法無生非無所生。諸法無得非無所得。諸
T0228_.08.0638c27: 天子。以是義故。須菩提隨如來生。須菩提説
T0228_.08.0638c28: 是眞如法時。而此大地六種震動。有十八相
T0228_.08.0638c29: 所謂震遍震等遍震。動遍動等遍動。踊遍等
T0228_.08.0639a01: 等遍撃。爆遍爆等遍爆。吼遍吼等遍吼。現如
T0228_.08.0639a02: 是等十八相已。即時大地還復如故
T0228_.08.0639a03: 爾時尊者舍利子白佛言。世尊。眞如法者。最
T0228_.08.0639a04: 上甚深微妙難解。佛告尊者舍利子言。如是
T0228_.08.0639a05: 如是。眞如法者。最上最勝甚深微妙難解難
T0228_.08.0639a06: 入。當佛讃是眞如法時。會中有三百苾芻。不
T0228_.08.0639a07: 受諸法證得漏盡心善解脱。五百苾芻尼遠
T0228_.08.0639a08: 塵離垢得法眼淨。五千天子得無生法忍。六
T0228_.08.0639a09: 千菩薩不受諸法證得漏盡心善解脱
T0228_.08.0639a10: 爾時尊者舍利子。知彼六千菩薩證得漏盡
T0228_.08.0639a11: 心解脱已。即白佛言。世尊。此諸菩薩修菩薩
T0228_.08.0639a12: 行。以何因縁今此會中返得漏盡心解脱耶。
T0228_.08.0639a13: 佛言舍利子。汝今當知。此諸菩薩往昔曾於
T0228_.08.0639a14: 五百佛所親近供養。而各修習布施持戒忍
T0228_.08.0639a15: 辱精進禪定等法。雖復如是修諸行法。而不
T0228_.08.0639a16: 得般若波羅蜜多善巧方便所護念故。以是
T0228_.08.0639a17: 因縁返證此果。又舍利子。有諸菩薩雖修空
T0228_.08.0639a18: 無相無願法門行菩薩道。若不得般若波羅
T0228_.08.0639a19: 蜜多善巧方便所護念者。當知是菩薩得聲
T0228_.08.0639a20: 聞果謂證實際。舍利子。譬如世間有彼飛鳥
T0228_.08.0639a21: 其身長大。或一由旬至五由旬。翅羽未成飛
T0228_.08.0639a22: 不能遠。而欲從彼三十三天上投身下至閻
T0228_.08.0639a23: 浮提地。而彼飛鳥於其中道心生是念。我今
T0228_.08.0639a24: 還三十三天上。或作是念。願我得至閻浮
T0228_.08.0639a25: 提地。身無損傷離諸苦惱。舍利子於汝意云
T0228_.08.0639a26: 何。而彼飛鳥欲還天上可得還不。願至閻
T0228_.08.0639a27: 浮提地身無損傷。可得如願不。舍利子言。不
T0228_.08.0639a28: 也世尊。何以故。而彼飛鳥身量既大翅復未
T0228_.08.0639a29: 成。身必損傷或復至死。佛告舍利子言。菩薩
T0228_.08.0639b01: 亦復如是。雖復有能發阿耨多羅三藐三菩
T0228_.08.0639b02: 提心。已於兢沙伽沙數劫中廣修諸行。於施
T0228_.08.0639b03: 能捨於戒能護於忍能受精進不懈禪定寂
T0228_.08.0639b04: 靜。而復能於阿耨多羅三藐三菩提發大心
T0228_.08.0639b05: 大願。若不得般若波羅蜜多善巧方便所護
T0228_.08.0639b06: 念者。是菩薩必墮聲聞縁覺之地
T0228_.08.0639b07: 復次舍利子。有諸菩薩。雖念過去未來現在
T0228_.08.0639b08: 諸佛世尊所有戒定慧解脱解脱知見諸蘊善
T0228_.08.0639b09: 根。是菩薩取相念故。即不能知亦不能見諸
T0228_.08.0639b10: 佛世尊所有戒定慧解脱解脱知見諸蘊善
T0228_.08.0639b11: 根。以不知不見故。聞説一切法空。是菩薩取
T0228_.08.0639b12: 音聲相而生信解。即以是取相功徳。迴向阿
T0228_.08.0639b13: 耨多羅三藐三菩提。是菩薩必墮聲聞縁覺
T0228_.08.0639b14: 之地。何以故。不得般若波羅蜜多善巧方便
T0228_.08.0639b15: 所護念故。舍利子白佛言。世尊。如我解佛所
T0228_.08.0639b16: 説義。有諸菩薩。雖復長時廣修諸行。若或遠
T0228_.08.0639b17: 離彼善知識。不得般若波羅蜜多善巧方便
T0228_.08.0639b18: 所護念者。是菩薩即不能成就阿耨多羅三
T0228_.08.0639b19: 藐三菩提果。是故諸菩薩若欲成就阿耨多
T0228_.08.0639b20: 羅三藐三菩提果者。應當修習此般若波羅
T0228_.08.0639b21: 蜜多善巧方便
T0228_.08.0639b22: 佛告舍利子言。如是如是。若諸菩薩欲成就
T0228_.08.0639b23: 阿耨多羅三藐三菩提果者。應當親近彼善
T0228_.08.0639b24: 知識。即能修習此般若波羅蜜多善巧方便。
T0228_.08.0639b25: 以是義故乃能成就阿耨多羅三藐三菩提果」
T0228_.08.0639b26: 爾時梵王帝釋及諸天子倶白佛言。世尊。般
T0228_.08.0639b27: 若波羅蜜多甚深。阿耨多羅三藐三菩提難
T0228_.08.0639b28:
T0228_.08.0639b29: 爾時世尊告梵王帝釋及諸天子言。如是如
T0228_.08.0639c01: 是。般若波羅蜜多甚深。阿耨多羅三藐三菩
T0228_.08.0639c02: 提難得。若諸無智起劣精進生劣信解。無善
T0228_.08.0639c03: 巧方便親近惡知識者。即於阿耨多羅三藐
T0228_.08.0639c04: 三菩提轉復甚難
T0228_.08.0639c05: 爾時尊者須菩提白佛言。世尊。佛言阿耨多
T0228_.08.0639c06: 羅三藐三菩提難得者。如我解佛所説義。阿
T0228_.08.0639c07: 耨多羅三藐三菩提不爲難得。何以故。一切
T0228_.08.0639c08: 法空無法可得無能得者。佛所宣説諸法皆
T0228_.08.0639c09: 空。爲有所斷而所斷法是法亦空。彼阿耨多
T0228_.08.0639c10: 羅三藐三菩提。若所得法若所用法若知若
T0228_.08.0639c11: 解。一切皆空無得無證。是故阿耨多羅三藐
T0228_.08.0639c12: 三菩提不爲難得。佛告須菩提言。阿耨多羅
T0228_.08.0639c13: 三藐三菩提無所得故難得。無得者故難得。
T0228_.08.0639c14: 無分別故難得
T0228_.08.0639c15: 爾時尊者舍利子。即謂尊者須菩提言。如汝
T0228_.08.0639c16: 所説阿耨多羅三藐三菩提不爲難得者彼兢
T0228_.08.0639c17: 沙伽沙數求菩提者。諸菩薩摩訶薩不應於
T0228_.08.0639c18: 阿耨多羅三藐三菩提有所退轉。何以故。汝
T0228_.08.0639c19: 説菩提不難得故。須菩提言尊者舍利子。色
T0228_.08.0639c20: 於阿耨多羅三藐三菩提有退轉不。舍利子
T0228_.08.0639c21: 言。不也須菩提。須菩提言。受想行識於阿耨
T0228_.08.0639c22: 多羅三藐三菩提有退轉不。舍利子言。不也
T0228_.08.0639c23: 須菩提。須菩提言。離色有法於阿耨多羅三
T0228_.08.0639c24: 藐三菩提有退轉不。舍利子言。不也須菩提。
T0228_.08.0639c25: 須菩提言。離受想行識有法於阿耨多羅三
T0228_.08.0639c26: 藐三菩提有退轉不。舍利子言。不也須菩提。
T0228_.08.0639c27: 須菩提言。色眞如於阿耨多羅三藐三菩提
T0228_.08.0639c28: 有退轉不。舍利子言。不也須菩提。須菩提言。
T0228_.08.0639c29: 受想行識眞如於阿耨多羅三藐三菩提有退
T0228_.08.0640a01: 轉不。舍利子言。不也須菩提。須菩提言。離色
T0228_.08.0640a02: 眞如有法於阿耨多羅三藐三菩提有退轉
T0228_.08.0640a03: 不。舍利子言。不也須菩提。須菩提言。離受
T0228_.08.0640a04: 想行識眞如有法於阿耨多羅三藐三菩提有
T0228_.08.0640a05: 退轉不。舍利子言。不也須菩提。須菩提言。色
T0228_.08.0640a06: 於阿耨多羅三藐三菩提有所證不。舍利子
T0228_.08.0640a07: 言。不也須菩提。須菩提言。受想行識於阿耨
T0228_.08.0640a08: 多羅三藐三菩提有所證不。舍利子言。不也
T0228_.08.0640a09: 須菩提。須菩提言。離色有法於阿耨多羅三
T0228_.08.0640a10: 藐三菩提有所證不。舍利子言。不也須菩提。
T0228_.08.0640a11: 須菩提言。離受想行識有法於阿耨多羅三
T0228_.08.0640a12: 藐三菩提有所證不。舍利子言。不也須菩提
T0228_.08.0640a13: 須菩提言。色眞如於阿耨多羅三藐三菩提
T0228_.08.0640a14: 有所證不。舍利子言。不也須菩提。須菩提
T0228_.08.0640a15: 言。受想行識眞如於阿耨多羅三藐三菩提
T0228_.08.0640a16: 有所證不。舍利子言。不也須菩提。須菩提言。
T0228_.08.0640a17: 離色眞如有法於阿耨多羅三藐三菩提有所
T0228_.08.0640a18: 證不。舍利子言。不也須菩提。須菩提言。離受
T0228_.08.0640a19: 想行識眞如有法於阿耨多羅三藐三菩提有
T0228_.08.0640a20: 所證不。舍利子言。不也須菩提。須菩提言。色
T0228_.08.0640a21: 於阿耨多羅三藐三菩提有所覺了不。舍利
T0228_.08.0640a22: 子言。不也須菩提。須菩提言。受想行識於阿
T0228_.08.0640a23: 耨多羅三藐三菩提有所覺了不。舍利子言。
T0228_.08.0640a24: 不也須菩提。須菩提言。離色有法於阿耨多
T0228_.08.0640a25: 羅三藐三菩提有所覺了不。舍利子言。不也
T0228_.08.0640a26: 須菩提。須菩提言。離受想行識有法於阿耨
T0228_.08.0640a27: 多羅三藐三菩提有所覺了不。舍利子言。不
T0228_.08.0640a28: 也須菩提。須菩提言。色眞如於阿耨多羅三
T0228_.08.0640a29: 藐三菩提有所覺了不。舍利子言。不也須菩
T0228_.08.0640b01: 提。須菩提言。受想行識眞如於阿耨多羅三
T0228_.08.0640b02: 藐三菩提有所覺了不。舍利子言。不也須菩
T0228_.08.0640b03: 提。須菩提言。離色眞如有法於阿耨多羅三
T0228_.08.0640b04: 藐三菩提有所覺了不。舍利子言。不也須菩
T0228_.08.0640b05: 提。須菩提言。離受想行識眞如有法於阿耨
T0228_.08.0640b06: 多羅三藐三菩提有所覺了不。舍利子言。不
T0228_.08.0640b07: 也須菩提。須菩提言。乃至一切法一切法眞
T0228_.08.0640b08: 如於阿耨多羅三藐三菩提可退轉不。舍利
T0228_.08.0640b09: 子言。不也須菩提。須菩提言。舍利子於汝意
T0228_.08.0640b10: 云何。若有法於阿耨多羅三藐三菩提可退
T0228_.08.0640b11: 轉者。是法即有所住。以一切法無住。當有何
T0228_.08.0640b12: 法而可退轉。舍利子。眞如可退轉不。舍利子
T0228_.08.0640b13: 言。不也須菩提。須菩提言。舍利子。如是一切
T0228_.08.0640b14: 法實求不可得。即無法於阿耨多羅三藐三
T0228_.08.0640b15: 菩提可得退轉
T0228_.08.0640b16: 爾時尊者舍利子白尊者須菩提言。如尊者
T0228_.08.0640b17: 所説義。即無菩薩於阿耨多羅三藐三菩提
T0228_.08.0640b18: 有所退轉。須菩提。若如是者如佛所説求三
T0228_.08.0640b19: 乘人應無差別耶
T0228_.08.0640b20: 爾時尊者滿慈子。語尊者舍利子言。汝當問
T0228_.08.0640b21: 尊者須菩提。如須菩提意。欲令唯有一乘人
T0228_.08.0640b22: 耶。是時舍利子即如所説語尊者須菩提言。
T0228_.08.0640b23: 汝須菩提。欲令唯有一乘人耶。須菩提言。舍
T0228_.08.0640b24: 利子。汝於眞如法中有一乘人而可見不。舍
T0228_.08.0640b25: 利子言。不也須菩提。須菩提言。又舍利子。
T0228_.08.0640b26: 汝於眞如法中有三乘人而可見不。舍利子
T0228_.08.0640b27: 言。不也須菩提。須菩提言。舍利子。眞如法
T0228_.08.0640b28: 中有一相三相而可得不。舍利子言。不也須
T0228_.08.0640b29: 菩提。須菩提言。舍利子汝今當知。眞如法中
T0228_.08.0640c01: 一菩薩法尚不可得。何況聲聞縁覺之法而
T0228_.08.0640c02: 可得耶。是故無有少法於阿耨多羅三藐三
T0228_.08.0640c03: 菩提有所退轉。舍利子。若菩薩摩訶薩聞作
T0228_.08.0640c04: 是説不驚不怖不退失者。當知是菩薩摩訶
T0228_.08.0640c05: 薩即能成就菩提
T0228_.08.0640c06: 爾時世尊讃尊者須菩提言。善哉善哉。須菩
T0228_.08.0640c07: 提。汝所樂説皆是如來威神護念。如汝所説。
T0228_.08.0640c08: 如是如是。若菩薩摩訶薩聞作是説不驚不
T0228_.08.0640c09: 怖不退失者。當知是菩薩摩訶薩即能成就
T0228_.08.0640c10: 菩提。爾時尊者舍利子白佛言。世尊。若菩薩
T0228_.08.0640c11: 摩訶薩聞作是説不驚怖退失者。當得成就
T0228_.08.0640c12: 何等菩提。佛言舍利子。當得成就阿耨多羅
T0228_.08.0640c13: 三藐三菩提。爾時尊者須菩提白佛言。世尊。
T0228_.08.0640c14: 若菩薩摩訶薩欲得成就阿耨多羅三藐三菩
T0228_.08.0640c15: 提者。應云何住云何修學。佛言須菩提。若菩
T0228_.08.0640c16: 薩摩訶薩欲得成就阿耨多羅三藐三菩提
T0228_.08.0640c17: 者。當於一切衆生起平等心。無毒心慈心利
T0228_.08.0640c18: 益心善知識心無障礙心謙下心無惱心不害
T0228_.08.0640c19: 心。當生如是等心。又於一切衆生作父想母
T0228_.08.0640c20: 想諸親友想。又復長時廣修諸行。所謂於施
T0228_.08.0640c21: 能捨於戒能護於忍能受精進無懈禪定寂
T0228_.08.0640c22: 靜智慧勝解。修如是等種種勝行。隨順縁生
T0228_.08.0640c23: 觀察諸法。不於諸法取斷滅相。如是了知諸
T0228_.08.0640c24: 法眞實。即能過菩薩地具諸佛法。成熟無量
T0228_.08.0640c25: 無數有情。普令安住大涅*盤界。菩薩摩訶薩
T0228_.08.0640c26: 若如是修學即無障礙相。乃至一切法亦得
T0228_.08.0640c27: 無障礙。須菩提。是故菩薩摩訶薩欲得阿耨
T0228_.08.0640c28: 多羅三藐三菩提者。當如是住如是修學。如
T0228_.08.0640c29: 是學者。能爲一切衆生作大依怙
T0228_.08.0641a01: *佛説佛母出生三法藏般若波羅蜜多經卷
T0228_.08.0641a02: 第十五
T0228_.08.0641a03:
T0228_.08.0641a04:
T0228_.08.0641a05:
T0228_.08.0641a06: *佛説佛母出生三法藏般若
T0228_.08.0641a07: 波羅蜜多經卷第十六
T0228_.08.0641a08:  *西*天譯經三藏朝奉大夫試光祿卿
T0228_.08.0641a09: 傳法大師*賜紫*臣施*護奉 詔*譯 
T0228_.08.0641a10:   不退轉菩薩相品第十七
T0228_.08.0641a11: 爾時尊者須菩提白佛言。世尊。不退轉菩薩
T0228_.08.0641a12: 摩訶薩當有何相。我等云何而能識知是不
T0228_.08.0641a13: 退轉者。佛告須菩提言。如今當知。不退轉菩
T0228_.08.0641a14: 薩摩訶薩有種種相。須菩提。所有異生地聲
T0228_.08.0641a15: 聞地縁覺地菩薩地如來地。如是諸地於眞
T0228_.08.0641a16: 如中無二無別無疑無壞。菩薩從是眞如入
T0228_.08.0641a17: 諸法性。雖入是法而亦於中不生分別。此是
T0228_.08.0641a18: 眞如此眞如相。出是如已設聞餘法。亦復於
T0228_.08.0641a19: 中不疑不難不悔不沒。無是法無非法。菩薩
T0228_.08.0641a20: 隨諸法相入諸法性。須菩提。當知不退轉菩
T0228_.08.0641a21: 薩摩訶薩於一切時諸所言説有義有利。而
T0228_.08.0641a22: 終不説無益語言。亦不觀察他人美惡長短。
T0228_.08.0641a23: 須菩提。若有具足如是相者。是爲不退轉菩
T0228_.08.0641a24: 薩摩訶薩
T0228_.08.0641a25: 復次須菩提。當知彼不退轉菩薩摩訶薩雖
T0228_.08.0641a26: 諸餘沙門婆羅門外道等衆所説語言。而
T0228_.08.0641a27: 不取爲實知實見。是菩薩亦不禮事諸餘天
T0228_.08.0641a28: 等。不以香華燈塗飮食衣服種種供具供養
T0228_.08.0641a29: 彼等。亦復於彼不生信敬。須菩提。若有具足
T0228_.08.0641b01: 如是相者。是爲不退轉菩薩摩訶薩
T0228_.08.0641b02: 復次須菩提。彼不退轉菩薩摩訶薩。畢竟不
T0228_.08.0641b03: 墮諸惡趣中。不受女人之身。又須菩提。是菩
T0228_.08.0641b04: 薩於一切時常行十善道。所謂自不殺生復
T0228_.08.0641b05: 教他人持不殺生。自不偸盜復教他人持不
T0228_.08.0641b06: 偸盜。自不邪染復教他人持不邪染。自不妄
T0228_.08.0641b07: 言復教他人持不妄言。自不兩舌復教他人
T0228_.08.0641b08: 持不兩舌。自不惡口復教他人持不惡口。自
T0228_.08.0641b09: 不無義語復教他人持不無義語。自不貪愛
T0228_.08.0641b10: 復教他人持不貪愛。自不瞋恚復教他人持
T0228_.08.0641b11: 不瞋恚。自不邪見復教他人不起邪見。如是
T0228_.08.0641b12: 不退轉菩薩摩訶薩自行十善道。復以此法
T0228_.08.0641b13: 廣爲他人如理表示如實教授。如所利益如
T0228_.08.0641b14: 理生喜。是菩薩於十善法堅固而行無所退
T0228_.08.0641b15: 失。於一切行一切種一切時一切處不生瞋
T0228_.08.0641b16: 恚心。乃至夢中亦行十善。而不暫起十不善
T0228_.08.0641b17: 行。須菩提。若有具足如是相者。是爲不退轉
T0228_.08.0641b18: 菩薩摩訶薩
T0228_.08.0641b19: 復次須菩提。彼不退轉菩薩摩訶薩。隨自所
T0228_.08.0641b20: 聞所得一切法門。即爲一切衆生如理宣説。
T0228_.08.0641b21: 令諸衆生得大利樂。菩薩以是法施隨諸衆
T0228_.08.0641b22: 生心所樂欲。普令衆生圓滿意願。菩薩自所
T0228_.08.0641b23: 得法與一切衆生共之。須菩提。若有具足如
T0228_.08.0641b24: 是相者。是爲不退轉菩薩摩訶薩
T0228_.08.0641b25: 復次須菩提。彼不退轉菩薩摩訶薩。聞甚深
T0228_.08.0641b26: 法不疑不悔心生信解。是菩薩於一切時語
T0228_.08.0641b27: 言柔和善順少於惛沈睡眠。行住坐臥威儀
T0228_.08.0641b28: 具足。諸根調寂離諸動亂。行不卒疾平足履
T0228_.08.0641b29: 地。安詳徐歩視地而行。所向方處離諸過失。
T0228_.08.0641c01: 又須菩提。彼不退轉菩薩摩訶薩。身所著衣
T0228_.08.0641c02: 及諸臥具。清淨香潔無有垢穢。身得安隱離
T0228_.08.0641c03: 諸病惱。又人身中有八萬戸大小諸蟲。菩薩
T0228_.08.0641c04: 身中無是諸蟲。何以故。菩薩善根超出世間
T0228_.08.0641c05: 廣大増長。隨其善根所増長已。菩薩即得身
T0228_.08.0641c06: 清淨。身既清淨心亦清淨。須菩提白佛言。世
T0228_.08.0641c07: 尊。云何名爲菩薩心清淨。佛言須菩提。隨其
T0228_.08.0641c08: 菩薩所有善根既増長已。即彼一切諂曲欺
T0228_.08.0641c09: 誑諸不善法而自銷滅。以是滅故得心清淨。
T0228_.08.0641c10: 由心清淨故即能過於聲聞縁覺之地。如是
T0228_.08.0641c11: 名爲菩薩心清淨。須菩提。若有具足如是相
T0228_.08.0641c12: 者。是爲不退轉菩薩摩訶薩
T0228_.08.0641c13: 復次須菩提。彼不退轉菩薩摩訶薩。遠離貪
T0228_.08.0641c14: 愛無慳嫉心。不求世間名聞利養。不樂多畜
T0228_.08.0641c15: 飮食衣服臥具醫藥及餘資具。而但愛樂甚
T0228_.08.0641c16: 深正法。於深法門能一心聽不生驚怖。智慧
T0228_.08.0641c17: 堅固諦信諦受。隨所聞法皆與般若波羅蜜
T0228_.08.0641c18: 多相應。菩薩因般若波羅蜜多故。乃至世間
T0228_.08.0641c19: 一切種事。而不見有與般若波羅蜜多不相
T0228_.08.0641c20: 應者。皆悉安住實相法中。須菩提。若有具
T0228_.08.0641c21: 足如是相者。是爲不退轉菩薩摩訶薩
T0228_.08.0641c22: 復次須菩提。有諸惡魔來菩薩所。化作八大
T0228_.08.0641c23: 地獄。一一地獄。其中各有百千萬數不退轉
T0228_.08.0641c24: 菩薩。魔作是言。汝今當知此諸菩薩皆是住
T0228_.08.0641c25: 不退轉者。如來一一已爲授記。今還生此大
T0228_.08.0641c26: 地獄中。汝今亦復如是住不退轉地如來已
T0228_.08.0641c27: 爲授記。汝亦當生此大地獄。汝今若能悔是
T0228_.08.0641c28: 心者。當得不墮地獄轉生天上。須菩提。若菩
T0228_.08.0641c29: 薩聞是語已。心不動轉即作是念。若不退轉
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