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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0349a01: 土中衆生皆有光明。乃至近一切種智。復次
T0223_.08.0349a02: 須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0349a03: 日月時節歳數。當是願。我作佛時令
T0223_.08.0349a04: 國土中無日月時節歳數之名。乃至近
T0223_.08.0349a05: 切種智。復次須菩提。菩薩摩訶薩行六波羅
T0223_.08.0349a06: 。見衆生短命。當是願。我作佛時
T0223_.08.0349a07: 我國土中衆生壽命無量劫。乃至近一切
T0223_.08.0349a08: 種智。復次須菩提。菩薩摩訶薩行六波羅蜜
T0223_.08.0349a09: 時。見衆生無相好。當是願。我作佛時
T0223_.08.0349a10: 我國土中衆生皆有三十二相成就。乃至
T0223_.08.0349a11: 一切種智。復次須菩提。菩薩摩訶薩行
T0223_.08.0349a12: 波羅蜜時。見衆生離諸善根是願。我
T0223_.08.0349a13: 作佛時令我國土中衆生諸善根成就
T0223_.08.0349a14: 善根故能供養諸佛。乃至近一切種智。復
T0223_.08.0349a15: 次須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0349a16: 衆生有三毒四病。當是願。我作佛時令
T0223_.08.0349a17: 我國土衆生無四種病冷熱風病。三種雜病
T0223_.08.0349a18: 及三毒病。乃至近一切種智。復次須菩提。菩
T0223_.08.0349a19: 薩摩訶薩行六波羅蜜時。見衆生有三乘
T0223_.08.0349a20: 是願。我作佛時令我國土中衆生無
T0223_.08.0349a21: 二乘之名純一大乘。乃至近一切種智。復
T0223_.08.0349a22: 次須菩提。菩薩摩訶薩行六波羅蜜時。見
T0223_.08.0349a23: 衆生有増上慢。當是願。我作佛時令
T0223_.08.0349a24: 國土中衆生無増上慢之名。乃至近一切種
T0223_.08.0349a25: 。復次須菩提。菩薩摩訶薩行六波羅蜜
T0223_.08.0349a26: 是願。若我光明壽命有僧數有限。
T0223_.08.0349a27: 是願。我行六波羅蜜佛國土
T0223_.08.0349a28: 衆生。我作佛時令我光明壽命無量*僧數
T0223_.08.0349a29: 限。乃至一切種智。復次須菩提。菩
T0223_.08.0349b01: 薩摩訶薩行六波羅蜜時。應是願。若我
T0223_.08.0349b02: 國土有量。當是願。我隨爾所時行六波
T0223_.08.0349b03: 羅蜜。淨佛國土就衆生。我作佛時令
T0223_.08.0349b04: 一國土如恒河沙諸佛國土。須菩提。菩
T0223_.08.0349b05: 薩摩訶薩作是行。能具足六波羅蜜
T0223_.08.0349b06: 一切種智。復次須菩提。菩薩摩訶薩行六波
T0223_.08.0349b07: 羅蜜時。當是念。雖生死道長衆生性多
T0223_.08.0349b08: 爾時應是正憶念。生死邊如虚空。衆生
T0223_.08.0349b09: 性邊亦如虚空。是中實無生死往來亦無
T0223_.08.0349b10: 解脱者。菩薩摩訶薩作是行。能具足六
T0223_.08.0349b11: 波羅蜜一切種智
T0223_.08.0349b12: 摩訶般若波羅蜜經卷第十*七
T0223_.08.0349b13:
T0223_.08.0349b14:
T0223_.08.0349b15:
T0223_.08.0349b16: 摩訶般若波羅蜜經卷第十八
T0223_.08.0349b17:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0349b18:   河天品第五十九
T0223_.08.0349b19: 爾時有女人恒伽提婆。在衆中。是
T0223_.08.0349b20: 女人從座起。偏袒右肩右膝著地合
T0223_.08.0349b21: 佛言世尊我當六波羅淨佛國
T0223_.08.0349b22: 。如佛般若波羅蜜中所説我盡當行。是
T0223_.08.0349b23: 時女人以金銀華及水陸生華種種莊嚴供
T0223_.08.0349b24: 養之具。金縷織成&T073554;兩張以散佛上。散已於
T0223_.08.0349b25: 佛頂上虚空中。化成四柱寶臺端正嚴好。
T0223_.08.0349b26: 是女人持是功徳與一切衆生之。迴
T0223_.08.0349b27: 阿耨多羅三藐三菩提。爾時世尊。知是女人
T0223_.08.0349b28: 深心因縁即時微笑。如諸佛法種種色光
T0223_.08.0349b29: 口中出。青黄赤白紅縹。遍照十方無量
T0223_.08.0349c01: 無邊佛國。還繞佛三匝從頂上入。爾時阿
T0223_.08.0349c02: 難從座起。右膝著地合手白佛。佛何因縁
T0223_.08.0349c03: 微*笑。諸佛法不無因縁而*笑。佛告
T0223_.08.0349c04: 。是恒伽提婆姊。未來世中當作佛。劫名
T0223_.08.0349c05: 星宿。佛號金華阿難。是女人畢是女身
T0223_.08.0349c06: 男子形。當阿閦佛阿鞞羅提國土。於
T0223_.08.0349c07: 彼淨修梵行。阿難。是菩薩在彼國土亦號
T0223_.08.0349c08: 金華。是金華菩薩於彼壽終復至他方佛
T0223_.08.0349c09: 。從一佛*國一佛*國諸佛。譬
T0223_.08.0349c10: 轉輪聖王從一觀一觀。從生至終足
T0223_.08.0349c11: 地。阿難。是金華菩薩摩訶薩。亦如
T0223_.08.0349c12: 一佛*國一佛*國。乃至阿耨多羅三藐
T0223_.08.0349c13: 三菩提未常不佛。時阿難作是念言。
T0223_.08.0349c14: 是金華菩薩摩訶薩。後作佛時諸菩薩摩訶
T0223_.08.0349c15: 薩會。當知爲佛會。佛知阿難意所念。
T0223_.08.0349c16: 阿難言。如是如是。金華佛時菩薩摩訶
T0223_.08.0349c17: 薩會。當知爲佛會。阿難。是金華佛。比丘
T0223_.08.0349c18: 僧無量無邊不可稱不可數若干百千萬
T0223_.08.0349c19: 億那由他。阿難。是金華菩薩作佛時其國土
T0223_.08.0349c20: 衆惡上所説。阿難白佛言。世尊。
T0223_.08.0349c21: 是女人從何處徳本善根。佛告
T0223_.08.0349c22: 。是女人。從然燈佛善根初發阿耨多
T0223_.08.0349c23: 羅三藐三菩提心。以是功徳向阿耨多羅
T0223_.08.0349c24: 三藐三菩提。亦以金華然燈佛上。求
T0223_.08.0349c25: 耨多羅三藐三菩提。阿難。如我爾時以
T0223_.08.0349c26: 然燈佛上。求阿耨多羅三藐三菩提
T0223_.08.0349c27: 然燈佛知我善根成就。與阿耨多羅
T0223_.08.0349c28: 三藐三菩提記。是女人。聞我受記發心言。
T0223_.08.0349c29: 願我當來世亦如是菩薩。得阿耨多羅
T0223_.08.0350a01: 三藐三菩提記。阿難當知是女人。於然燈
T0223_.08.0350a02: 初發心。阿難白佛言。世尊。是女人。久
T0223_.08.0350a03: 行阿耨多羅三藐三菩提。佛言。如是如是。
T0223_.08.0350a04: 是女人。久習行阿耨多羅三藐三菩提
T0223_.08.0350a05: 摩訶般若波羅蜜經不證品第六十丹學空
不證品
T0223_.08.0350a06: 須菩提白佛言世尊。若菩薩摩訶薩欲
T0223_.08.0350a07: 若波羅蜜云何學空三昧。云何入空三昧
T0223_.08.0350a08: 云何學無相無作三昧。云何入無相無作三
T0223_.08.0350a09: 。云何學四念處。云何修四念處。乃至云
T0223_.08.0350a10: 何學八聖道分。云何修八聖道分。佛告
T0223_.08.0350a11: 菩提。菩薩摩訶薩行般若波羅蜜時。應
T0223_.08.0350a12: 色空受想行識空十二入十八界。乃至應
T0223_.08.0350a13: 欲色無色界空。作是觀時不心亂
T0223_.08.0350a14: 是菩薩摩訶薩若心不亂則不是法。若
T0223_.08.0350a15: 見是法則不證。何以故。是菩薩摩訶
T0223_.08.0350a16: 薩善學自相空故。不餘不分。證法
T0223_.08.0350a17: 證者皆不見。須菩提白佛言。世尊。如
T0223_.08.0350a18: 佛所説菩薩摩訶薩不空法作證。世尊。
T0223_.08.0350a19: 云何菩薩住空法中而不證。佛告須菩
T0223_.08.0350a20: 。若菩薩摩訶薩具足觀空先作是願。我
T0223_.08.0350a21: 今不空法作證。我今學時非是證時。菩
T0223_.08.0350a22: 薩摩訶薩。不專攝心繋在縁中是故。
T0223_.08.0350a23: 菩薩摩訶薩於阿耨多羅三藐三菩提中
T0223_.08.0350a24: 退。亦不漏盡證。須菩提。若菩薩摩訶薩。
T0223_.08.0350a25: 是大善妙法成就。何以故。住是空中
T0223_.08.0350a26: 是念。我今是學時非是證時。須菩提。菩薩
T0223_.08.0350a27: 摩訶薩應是念。我是學檀那波羅蜜
T0223_.08.0350a28: 是證時。學尸羅波羅蜜羼提波羅蜜毘梨
T0223_.08.0350a29: 耶波羅蜜禪那波羅蜜時。修四念處時乃
T0223_.08.0350b01: 至修八聖道分時非是證時。修空三昧無
T0223_.08.0350b02: 相三昧無作三昧時非是證時。修佛十力四
T0223_.08.0350b03: 無所畏四無礙智十八不共法大慈大悲
T0223_.08.0350b04: 是證時。我今學一切種智時。非是得
T0223_.08.0350b05: 陀洹果證乃至阿羅漢果辟支佛道證。如
T0223_.08.0350b06: 是須菩提。菩薩摩訶薩行般若波羅蜜。學
T0223_.08.0350b07: 空觀空中。學無相無作觀無相無作
T0223_.08.0350b08: 。修四念處四念處。乃至修八聖道
T0223_.08.0350b09: 八聖道分。是菩薩雖三十七品
T0223_.08.0350b10: 三十七品而不須陀洹果證乃至
T0223_.08.0350b11: 辟支佛道。須菩提。譬如壯夫勁勇猛健善
T0223_.08.0350b12: 兵法六十四能。堅器仗安立不動巧
T0223_.08.0350b13: 伎術端正淨潔人所愛敬。少修事業
T0223_.08.0350b14: 。以是因縁故。衆所恭敬尊重讃歎。見
T0223_.08.0350b15: 人敬重倍復歡喜。少有因縁他處。扶
T0223_.08.0350b16: 將老弱諸嶮難恐怖之處。安慰父母
T0223_.08.0350b17: 喩妻子。莫恐懅我能過此必無苦。嶮
T0223_.08.0350b18: 難道中多有怨賊潜伏劫害。其人智力具足
T0223_.08.0350b19: 故。能度惡道歸本處。不賊害歡喜安
T0223_.08.0350b20: 樂。須菩提。菩薩摩訶薩亦如是。於一切衆
T0223_.08.0350b21: 生中慈悲喜捨心遍滿足。爾時菩薩摩訶薩。
T0223_.08.0350b22: 四無量心足六波羅蜜。不漏盡證
T0223_.08.0350b23: 一切種智。入空無相無作解脱門。是時菩
T0223_.08.0350b24: 薩不一切諸相。亦不無相三昧。以
T0223_.08.0350b25: 無相三昧故。不聲聞辟支佛地。須菩
T0223_.08.0350b26: 提。譬如翼之鳥飛騰虚空而不墮墜。雖
T0223_.08.0350b27: 空中亦不空。須菩提。菩薩摩訶薩亦
T0223_.08.0350b28: 是學空解脱門無相無作解脱門
T0223_.08.0350b29: 證。以不證故不聲聞辟支佛地
T0223_.08.0350c01: 足佛十力大慈大悲無量諸佛法一切
T0223_.08.0350c02: 種智。亦不空無相無作解脱門。須菩提。
T0223_.08.0350c03: 譬如健人學諸射法於射術仰射
T0223_.08.0350c04: 復以後箭於前箭。箭箭相拄不
T0223_.08.0350c05: 前墮意自在。若欲墮便止後箭
T0223_.08.0350c06: 乃墮地。須菩提。菩薩摩訶薩亦如是。行
T0223_.08.0350c07: 若波羅蜜方便力故。爲阿耨多羅三藐
T0223_.08.0350c08: 三菩提。諸善根未具足實際證。
T0223_.08.0350c09: 若善根成就是時便於實際證。以是故。
T0223_.08.0350c10: 須菩提。菩薩摩訶薩行般若波羅蜜時。應
T0223_.08.0350c11: 是觀諸法法相
T0223_.08.0350c12: 須菩提白佛言。世尊。菩薩摩訶薩所爲甚難。
T0223_.08.0350c13: 何以故。雖是諸法相實際如學
T0223_.08.0350c14: 畢竟空乃至學自相空及三解脱門
T0223_.08.0350c15: 終不中道墮落。世尊。是甚希有。佛告須菩
T0223_.08.0350c16: 。是菩薩摩訶薩不一切衆生故作
T0223_.08.0350c17: 是願。須菩提。若是菩薩摩訶薩作是念
T0223_.08.0350c18: 我不一切衆生。一切衆生沒在無所
T0223_.08.0350c19: 有法中我應當度。爾時即入空解脱門無相
T0223_.08.0350c20: 解脱門無作解脱門。須菩提。當知是菩薩摩
T0223_.08.0350c21: 訶薩。成就方便力一切種智。行是解
T0223_.08.0350c22: 脱門亦不中道取實際證
T0223_.08.0350c23: 復次須菩提。菩薩摩訶薩欲是諸甚深法
T0223_.08.0350c24: 謂内空乃至無法有法空。四念處乃至三
T0223_.08.0350c25: 解脱門。爾時菩薩摩訶薩應是心。是
T0223_.08.0350c26: 諸衆生長夜行我相乃至知者見者相。著
T0223_.08.0350c27: 得法。爲衆生是諸相故。得阿耨多羅三
T0223_.08.0350c28: 藐三菩提時當法。爾時菩薩行空解脱
T0223_.08.0350c29: 門無相無作解脱門。亦不實際證。以
T0223_.08.0351a01: 不證故不須陀洹果乃至辟支佛道。須菩
T0223_.08.0351a02: 提。是菩薩摩訶薩以是心。欲就善根故。
T0223_.08.0351a03: 中道實際作證。不四禪四無量心四
T0223_.08.0351a04: 無色定。四念處乃至八聖道分空無相無作。
T0223_.08.0351a05: 佛十力四無所畏四無礙智。大慈大悲十八
T0223_.08.0351a06: 不共法是時菩薩摩訶薩成就一切助道法
T0223_.08.0351a07: 乃至阿耨多羅三藐三菩提終不耗減。是菩
T0223_.08.0351a08: 薩有方便力故常増益善法。諸根通利勝
T0223_.08.0351a09: 於阿羅漢辟支佛根
T0223_.08.0351a10: 復次須菩提。若菩薩摩訶薩作是念。衆生長
T0223_.08.0351a11: 夜著四顛倒。常相樂相淨相我相是衆
T0223_.08.0351a12: 故求薩婆若。我得阿耨多羅三藐三菩
T0223_.08.0351a13: 時。爲説無常法苦不淨無我法。是菩薩
T0223_.08.0351a14: 就是心。以方便力般若波羅蜜
T0223_.08.0351a15: 佛三昧。未足佛十力四無所畏四無礙智
T0223_.08.0351a16: 大慈大悲十八不共法。亦不實際作證。爾時
T0223_.08.0351a17: 菩薩修無作解脱門。雖阿耨多羅三
T0223_.08.0351a18: 藐三菩提亦不實際作證。復次須菩提。若
T0223_.08.0351a19: 菩薩摩訶薩作是念。衆生長夜著得法。所
T0223_.08.0351a20: 謂我衆生乃至知者見者。是色是受想行識。
T0223_.08.0351a21: 是入是界。是四禪四無量心四無色定。我如
T0223_.08.0351a22: 是行。如我得阿耨多羅三藐三菩提。令
T0223_.08.0351a23: 衆生無是得法。菩薩是心成就以方便力
T0223_.08.0351a24: 般若波羅蜜。未足佛十力四無所畏四
T0223_.08.0351a25: 無礙智。大慈大悲十八不共法。不實際
T0223_.08.0351a26: 證。爾時菩薩具足修空三昧。復次須菩
T0223_.08.0351a27: 提。若菩薩摩訶薩作是念。衆生長夜行
T0223_.08.0351a28: 。所謂男相女相色相無色相。我如是行。
T0223_.08.0351a29: 我得阿耨多羅三藐三菩提。令衆生
T0223_.08.0351b01: 是諸相過失。是心成就以方便力
T0223_.08.0351b02: 若波羅蜜。未足佛十力乃至十八不共法
T0223_.08.0351b03: 實際證。爾時菩薩摩訶薩。具足修
T0223_.08.0351b04: 無相三昧。須菩提。若菩薩摩訶薩學六波羅
T0223_.08.0351b05: 。學内空乃至無法有法空。學四念處乃至
T0223_.08.0351b06: 空無相無作解脱門。學佛十力四無所畏四
T0223_.08.0351b07: 無礙智大慈。大悲學十八不共法。如是智慧
T0223_.08.0351b08: 成就。若著作法若住三界是處。是菩
T0223_.08.0351b09: 薩摩訶薩學助道法助道法時應當
T0223_.08.0351b10: 。菩薩摩訶薩欲阿耨多羅三藐三菩提
T0223_.08.0351b11: 云何學是法空不空實際。以不證
T0223_.08.0351b12: 故不須陀洹果乃至辟支佛道。觀無相無
T0223_.08.0351b13: 作無起無生無所有。亦不實際。而
T0223_.08.0351b14: 行般若波羅蜜。應是問。須菩提。若諸
T0223_.08.0351b15: 菩薩摩訶薩若試問時。是菩薩若如是答。菩
T0223_.08.0351b16: 薩摩訶薩但應空。但應無相無作無
T0223_.08.0351b17: 起無生無所有。是菩薩摩訶薩不空無
T0223_.08.0351b18: 相無作無起無生無所有。不是助道
T0223_.08.0351b19: 。須菩提。當知是菩薩諸佛未阿耨
T0223_.08.0351b20: 多羅三藐三菩提。何以故。是人不
T0223_.08.0351b21: 惟越致菩薩所學相。不示不答。若
T0223_.08.0351b22: 是菩薩摩訶薩能説能示能答阿*惟越致
T0223_.08.0351b23: 所學相。當知是菩薩摩訶薩已習學菩薩道
T0223_.08.0351b24: 薄地。如餘阿*惟越致菩薩摩訶薩阿*惟
T0223_.08.0351b25: 越致地。須菩提白佛言。世尊。頗有
T0223_.08.0351b26: 阿惟越致菩薩能如是答不。佛言有。須菩
T0223_.08.0351b27: 提。是菩薩摩訶薩。六波羅蜜若聞若不
T0223_.08.0351b28: 能如是答如阿*惟越致菩薩摩訶薩。須菩
T0223_.08.0351b29: 提言。世尊。多有菩薩求佛道。少有菩薩能
T0223_.08.0351c01: 是答阿*惟越致菩薩摩訶薩學道無
T0223_.08.0351c02: 學道中。佛語須菩提。如是如是。是菩薩甚
T0223_.08.0351c03: 少。何以故。菩薩摩訶薩少有是得受記
T0223_.08.0351c04: 阿*惟越致慧地。若有受記是人能如
T0223_.08.0351c05: 是答。是人善根明了。諸天世人所
T0223_.08.0351c06:
T0223_.08.0351c07:   摩訶般若波羅蜜經夢誓品第六十一
T0223_.08.0351c08: 丹中不
夢證品
T0223_.08.0351c09: 佛告須菩提。若菩薩摩訶薩乃至夢中不
T0223_.08.0351c10: 聲聞辟支佛地亦不三界。觀諸法
T0223_.08.0351c11: 幻如響如焔如化亦不證。須菩提。
T0223_.08.0351c12: 知是阿*惟越致菩薩摩訶薩阿*惟越致
T0223_.08.0351c13: 相。復次須菩提。菩薩摩訶薩夢中見佛與
T0223_.08.0351c14: 數百千萬億比丘比丘尼優婆塞優婆夷。天
T0223_.08.0351c15: 龍鬼神緊那羅等法。從佛聞法即解
T0223_.08.0351c16: 法行。須菩提。當知是阿*惟越致菩薩
T0223_.08.0351c17: 摩訶薩阿*惟越致相
T0223_.08.0351c18: 復次須菩提。菩薩摩訶薩夢中見佛三十二
T0223_.08.0351c19: 相八十隨形好。大光明在虚空。於
T0223_.08.0351c20: 大比丘僧中法。現大神力作化人。到
T0223_.08.0351c21: 國土作佛事。須菩提。當知是阿*惟
T0223_.08.0351c22: 越致菩薩摩訶薩阿*惟越致相。復次須菩提。
T0223_.08.0351c23: 若菩薩摩訶薩夢中見兵起若破聚落
T0223_.08.0351c24: 城邑。若失火時。若見虎狼師子猛害之
T0223_.08.0351c25: 。若見其頭。若見父母喪亡
T0223_.08.0351c26: 兄弟姊妹及諸親友知識死者。見是等種
T0223_.08.0351c27: 種愁苦之事而不驚不怖亦不憂惱。從
T0223_.08.0351c28: 覺已。即時思惟三界虚妄皆如夢耳。我得
T0223_.08.0351c29: 阿耨多羅三藐三菩提時。亦當衆生
T0223_.08.0352a01: 三界如夢。須菩提。當知是阿*惟越致菩薩
T0223_.08.0352a02: 摩訶薩阿*惟越致相。復次須菩提。云何當
T0223_.08.0352a03: 知是阿*惟越致菩薩摩訶薩。得阿耨多羅
T0223_.08.0352a04: 三藐三菩提時國中無三惡道。須菩提。菩薩
T0223_.08.0352a05: 摩訶薩若夢中見地獄畜生餓鬼。作是念
T0223_.08.0352a06: 勤精進得阿耨多羅三藐三菩提時。令
T0223_.08.0352a07: 我國中無一切三惡道。何以故。是夢及諸法
T0223_.08.0352a08: 二無別。須菩提。當知是阿*惟越致菩薩
T0223_.08.0352a09: 摩訶薩阿*惟越致相。復次須菩提。菩薩摩
T0223_.08.0352a10: 訶薩。夢中見地獄火燒衆生。作是誓若我
T0223_.08.0352a11: 實是阿*惟越致者是火當滅。是火即滅若地
T0223_.08.0352a12: 獄火即滅是阿*惟越致相。復次若菩薩晝日
T0223_.08.0352a13: 郭火起。作是念我夢中見阿*惟越
T0223_.08.0352a14: 致行類相貌。我今實有是者。自立誓言是
T0223_.08.0352a15: 火當滅。若火滅者當知是菩薩得阿耨
T0223_.08.0352a16: 多羅三藐三菩提記阿*惟越致地。若火
T0223_.08.0352a17: 滅燒一家一家。燒一里一里。須
T0223_.08.0352a18: 菩提。當知被燒家破法業因縁厚集。以
T0223_.08.0352a19: 故燒一家一家。是諸衆生今世受破法
T0223_.08.0352a20: 餘殃故被燒。須菩提。以是因縁故。當知是
T0223_.08.0352a21: 阿*惟越致菩薩摩訶薩阿*惟越致相。佛告
T0223_.08.0352a22: 須菩提。今當更爲汝説阿*惟越致行類相
T0223_.08.0352a23: 。須菩提。若男子若女人爲非人所持。是
T0223_.08.0352a24: 時菩薩摩訶薩作是念。若我爲過去諸佛所
T0223_.08.0352a25: *受記我心清淨求阿耨多羅三藐三菩提
T0223_.08.0352a26: 清淨正道離聲聞辟支佛心。遠離聲
T0223_.08.0352a27: 聞辟支佛念。應當阿耨多羅三藐三菩提
T0223_.08.0352a28: 我必得阿耨多羅三藐三菩提。非得。十
T0223_.08.0352a29: 方國土中現在無量諸佛。無知無
T0223_.08.0352b01: 見。無解無證。諸佛知我深
T0223_.08.0352b02: 。審定必當阿耨多羅三藐三菩提。以
T0223_.08.0352b03: 是至誠誓故是男子女人爲非人所持爲
T0223_.08.0352b04: 人所惱。是非人當遠去。須菩提。是菩薩摩
T0223_.08.0352b05: 訶薩如是誓。若非人不去者。當知是菩薩
T0223_.08.0352b06: 摩訶薩未過去諸佛阿耨多羅三藐三
T0223_.08.0352b07: 菩提記。須菩提。若菩薩摩訶薩如是誓若
T0223_.08.0352b08: 非人去者。當知是菩薩摩訶薩已從過去諸
T0223_.08.0352b09: 阿耨多羅三藐三菩提記。須菩提。以
T0223_.08.0352b10: 是行類相貌。當知是阿*惟越致菩薩摩訶薩
T0223_.08.0352b11: 阿*惟越致相。復次須菩提。菩薩摩訶薩遠
T0223_.08.0352b12: 離六波羅蜜及方便力。不久行四念處乃至
T0223_.08.0352b13: 久行空無相無作三昧。未菩薩位
T0223_.08.0352b14: 菩薩爲惡魔所嬈菩薩作是誓。若我實從
T0223_.08.0352b15: 諸佛記者。是非人當去。是時惡魔即作
T0223_.08.0352b16: 方便非人去。惡魔有威力諸非
T0223_.08.0352b17: 故非人即去。是時菩薩作是念。以我誓
T0223_.08.0352b18: 故非人去。不是惡魔力是證
T0223_.08.0352b19: 弄毀蔑諸餘菩薩。作是言我已從諸佛
T0223_.08.0352b20: 記汝等未得。用是空誓方便力故生
T0223_.08.0352b21: 増上慢。以是事故遠離薩婆若。遠離阿耨
T0223_.08.0352b22: 多羅三藐三菩提。須菩提。當知是人墮於二
T0223_.08.0352b23: 。若聲聞地若辟支佛地。以是誓因縁
T0223_.08.0352b24: 於魔事。是人以近依止善知識
T0223_.08.0352b25: 阿*惟越致相故。爲魔所縛益復堅固。
T0223_.08.0352b26: 所以者何。是菩薩不久行六波羅蜜
T0223_.08.0352b27: 便力故。須菩提。當知是爲菩薩魔事。須菩
T0223_.08.0352b28: 提。云何菩薩摩訶薩不久行六波羅蜜。乃至
T0223_.08.0352b29: 菩薩位惡魔所嬈。須菩提。惡魔變
T0223_.08.0352c01: 化作種種身。語菩薩言。汝於諸佛所
T0223_.08.0352c02: 阿耨多羅三藐三菩提記。汝字某汝父
T0223_.08.0352c03: 字某。汝母字某。汝兄弟姊妹字*某。汝七世
T0223_.08.0352c04: 父母名字如是。汝在某方某國某城某聚落
T0223_.08.0352c05: 生。若見菩薩性行和柔。語菩薩言。汝先
T0223_.08.0352c06: 世亦復柔和。若見急性卒暴便言。汝先世
T0223_.08.0352c07: 亦爾。若見菩薩修阿蘭若行語言。汝先世
T0223_.08.0352c08: 亦修阿蘭若行。若見菩薩乞食納衣中後不
T0223_.08.0352c09: 漿。一坐食一鉢他食。死尸間住露地住
T0223_.08.0352c10: 樹下止。常坐不臥如敷座。但受三衣若少
T0223_.08.0352c11: 欲若知足。若遠離住若不塗脚若少言語。便
T0223_.08.0352c12: 言汝先世亦有是行。何以故。汝今有
T0223_.08.0352c13: 此頭陀功徳。汝先世亦必有是功徳。是菩
T0223_.08.0352c14: 薩聞是先世事及名。聞今讃頭陀功徳
T0223_.08.0352c15: 即歡喜生憍慢心。是時惡魔語菩薩言。汝
T0223_.08.0352c16: 是功徳是相。汝實從諸佛阿耨
T0223_.08.0352c17: 多羅三藐三菩提記。須菩提。惡魔或作比丘
T0223_.08.0352c18: 服。或作居土形或作父母身來到菩薩
T0223_.08.0352c19: 。如是言汝已得阿耨多羅三藐三菩提
T0223_.08.0352c20: 。何以故。是阿*惟越致功徳相。汝盡具足
T0223_.08.0352c21: 之。須菩提。我所説實阿*惟越致行類相
T0223_.08.0352c22: 貌是人永無。須菩提。當知是菩薩摩訶薩爲
T0223_.08.0352c23: 魔所持。何以故。是阿*惟越致行類相貌是
T0223_.08.0352c24: 人永無以聞是名字故。生憍慢心弄毀
T0223_.08.0352c25: 蔑餘人。須菩提。是名菩薩摩訶薩爲魔所
T0223_.08.0352c26: 持。當知是爲菩薩魔事。復次須菩提。菩
T0223_.08.0352c27: 薩摩訶薩不久行六波羅蜜名字相
T0223_.08.0352c28: 色相受想行識。惡魔來語
T0223_.08.0352c29: 言。汝當來世得阿耨多羅三藐三菩提時有
T0223_.08.0353a01: 是名字。隨其本念其名號。是無智無
T0223_.08.0353a02: 方便菩薩作是念。我先亦有是成佛名號
T0223_.08.0353a03: 是人我所念説。是人所説合我本
T0223_.08.0353a04: 我必爲諸佛所*受記。須菩提。我所
T0223_.08.0353a05: 惟越致行類相貌是人永無。但以空名
T0223_.08.0353a06: 弄毀蔑餘人。以是事故遠離阿耨多
T0223_.08.0353a07: 羅三藐三菩提。是菩薩摩訶薩遠離般若波
T0223_.08.0353a08: 羅蜜方便力。遠離善知識。與惡知識
T0223_.08.0353a09: 得故墮二地聲聞辟支佛地。若有即是身悔
T0223_.08.0353a10: 過久久往來生死中。然後還依止般若波羅
T0223_.08.0353a11: 。若値善知識常隨逐親近故阿耨
T0223_.08.0353a12: 多羅三藐三菩提。是人於是身若不即悔
T0223_.08.0353a13: 二地若阿羅漢地若辟支佛地。須菩提。
T0223_.08.0353a14: 譬如比丘於四重禁法若犯一事。非沙門
T0223_.08.0353a15: 釋子。是人現身不四沙門果。須菩提。
T0223_.08.0353a16: 菩薩著空名字菩薩心亦如是。輕弄毀
T0223_.08.0353a17: 蔑餘人故。當知是罪重於比丘四禁。須菩
T0223_.08.0353a18: 提。置是重罪其罪過於五逆。以是名
T0223_.08.0353a19: 故。生高心弄毀蔑餘人。若生是心
T0223_.08.0353a20: 知其罪甚重。如是名字等微細魔事菩薩
T0223_.08.0353a21: 皆當覺知。復次須菩提。菩薩在空閑山澤
T0223_.08.0353a22: 曠遠之處。魔來到菩薩所歎遠離法。作
T0223_.08.0353a23: 是言。善男子。汝所者是佛所稱譽遠離
T0223_.08.0353a24: 法。須菩提。我不是遠離。所謂但在
T0223_.08.0353a25: 閑山澤曠遠之處名爲遠離。須菩提言。世
T0223_.08.0353a26: 尊。若空閑山澤曠遠之處。非遠離法*者。云
T0223_.08.0353a27: 何更有異遠離。佛告須菩提。若菩薩摩
T0223_.08.0353a28: 訶薩遠離聲聞辟支佛心空閑山澤曠
T0223_.08.0353a29: 遠之處。是佛所許遠離法。須菩提。如是遠
T0223_.08.0353b01: 離法。菩薩摩訶薩應修行。晝夜行是遠
T0223_.08.0353b02: 離法。是名遠離行菩薩。須菩提若惡魔所
T0223_.08.0353b03: 遠離法。空閑山澤曠遠之處。是菩薩心在
T0223_.08.0353b04: 。所謂不離聲聞辟支佛心。不
T0223_.08.0353b05: 般若波羅蜜。是菩薩摩訶薩不足一切
T0223_.08.0353b06: 種智。是菩薩行惡魔所説遠離法。心不
T0223_.08.0353b07: 而輕餘菩薩城傍心淨無聲聞辟支佛憒
T0223_.08.0353b08: *閙心。亦無諸餘雜惡心足禪定解脱智
T0223_.08.0353b09: 慧神通者。是離般若波羅蜜方便菩薩
T0223_.08.0353b10: 摩訶薩。雖絶曠百由旬外禽獸鬼神羅刹
T0223_.08.0353b11: 所住之處。若一歳百千萬億歳若萬億歳
T0223_.08.0353b12: 是菩薩遠離法。所謂諸菩薩以是遠
T0223_.08.0353b13: 離法。深心發阿耨多羅三藐三菩提
T0223_.08.0353b14: 。是菩薩憒*閙行而依受著是遠離。是
T0223_.08.0353b15: 人所行佛所許。須菩提。我所説實遠離
T0223_.08.0353b16: 法。是菩薩不是中。亦不是遠離相
T0223_.08.0353b17: 何以故。但行是空遠離故爾時惡魔來在
T0223_.08.0353b18: 虚空中住讃言。善哉善哉。善男子。此是佛
T0223_.08.0353b19: 説眞遠離法。汝行是遠離疾得阿耨多
T0223_.08.0353b20: 羅三藐三菩提。是菩薩摩訶薩念著是遠離
T0223_.08.0353b21: 而輕易諸餘求佛道清淨比丘以爲憒閙
T0223_.08.0353b22: 憒閙不憒閙。以不憒閙憒閙。應
T0223_.08.0353b23: 恭敬而不恭敬。不恭敬而恭敬。是菩薩
T0223_.08.0353b24: 是言。非人念我來稱讃我。我所行者是
T0223_.08.0353b25: 眞遠離。住城傍者誰當稱美汝。以是因縁
T0223_.08.0353b26: 故輕餘菩薩摩訶薩。須菩提。當知是名
T0223_.08.0353b27: 薩旃陀羅染諸菩薩。是人菩薩
T0223_.08.0353b28: 是天上人中之大賊。亦是沙門被服中賊。
T0223_.08.0353b29: 是人諸求佛道者。所親近
T0223_.08.0353c01: 供養恭敬。何以故。須菩提當知是人墮増上
T0223_.08.0353c02: 。以是故。若菩薩摩訶薩。欲一切智
T0223_.08.0353c03: 阿耨多羅三藐三菩提。一心欲
T0223_.08.0353c04: 耨多羅三藐三菩提。欲益一切衆生。不
T0223_.08.0353c05: 近是人恭敬供養。菩薩摩訶薩法常
T0223_.08.0353c06: 勤求自利患世間。心常遠離三界。於
T0223_.08.0353c07: 是人慈悲喜捨心。我行菩薩道
T0223_.08.0353c08: 過罪。若生當疾滅。須菩提。菩薩
T0223_.08.0353c09: 摩訶薩當是事。是事中善自勉出。復
T0223_.08.0353c10: 次須菩提。菩薩摩訶薩深心欲阿耨多羅
T0223_.08.0353c11: 三藐三菩提者。當近恭敬供養善知識
T0223_.08.0353c12: 須菩提白佛言。世尊。何等是菩薩摩訶薩善
T0223_.08.0353c13: 知識。佛告須菩提。諸佛是菩薩摩訶薩善知
T0223_.08.0353c14: 識。諸菩薩摩訶薩亦是菩薩善知識。須菩提。
T0223_.08.0353c15: 阿羅漢亦是菩薩善知識。是爲菩薩摩訶
T0223_.08.0353c16: 薩善知識。復次須菩提。六波羅蜜亦是菩薩
T0223_.08.0353c17: 善知識。四念處乃至十八不共法亦是菩薩
T0223_.08.0353c18: 善知識。須菩提。如實際法性亦是菩薩善知
T0223_.08.0353c19: 識。須菩提。六波羅蜜是菩薩。世尊。六波羅
T0223_.08.0353c20: 蜜是菩薩摩訶薩道。六波羅蜜是大明。六波
T0223_.08.0353c21: 羅蜜是炬。六波羅蜜是智。六波羅蜜是慧。六
T0223_.08.0353c22: 波羅蜜是救。六波羅蜜是歸六波羅蜜是洲。
T0223_.08.0353c23: 六波羅蜜是究竟道。六波羅蜜是父是母。四
T0223_.08.0353c24: 念處乃至一切種智亦如是。何以故。六波羅
T0223_.08.0353c25: 三十七道法。亦是過去諸佛父母。六波
T0223_.08.0353c26: 羅蜜*三十七道法。亦是未來現在十方諸
T0223_.08.0353c27: 佛父母。何以故。須菩提六波羅蜜三十七道
T0223_.08.0353c28: 法中。生過去未來現在十方諸佛故。以
T0223_.08.0353c29: 故。須菩提。菩薩摩訶薩欲阿耨多羅三藐
T0223_.08.0354a01: 三菩提。淨佛國土就衆生。當六波羅
T0223_.08.0354a02: 蜜*三十七道法。及四攝法取衆生。何等
T0223_.08.0354a03: 四。布施愛語利益同事須菩提。以是利益
T0223_.08.0354a04: 我言六波羅蜜及三十七道法是諸菩薩摩訶
T0223_.08.0354a05: 薩。世尊。是道是大明是炬是智是慧是救是
T0223_.08.0354a06: 歸是洲是究竟道是父是母。須菩提。以是故。
T0223_.08.0354a07: 菩薩摩訶薩欲他人教。欲一切
T0223_.08.0354a08: 衆生疑。欲佛國土就衆生。當是般
T0223_.08.0354a09: 若波羅蜜。所以者何。是般若波羅蜜中廣説
T0223_.08.0354a10: 諸法。是菩薩摩訶薩所學處。爾時須菩
T0223_.08.0354a11: 提白佛言。世尊。何等是般若波羅蜜相。佛
T0223_.08.0354a12: 須菩提。如虚空相是般若波羅蜜相。須
T0223_.08.0354a13: 菩提。般若波羅蜜無所有相。須菩提白佛言。
T0223_.08.0354a14: 世尊。頗有因縁般若波羅蜜相。諸法相
T0223_.08.0354a15: 亦如耶。佛告須菩提。如是如是。如
T0223_.08.0354a16: 若波羅蜜相諸法相亦如是。何以故。須菩
T0223_.08.0354a17: 提。一切法離相自性空相。以是因縁故。
T0223_.08.0354a18: 須菩提。如般若波羅蜜相諸法相亦如是。
T0223_.08.0354a19: 謂離相空相故。須菩提白佛言。世尊。若
T0223_.08.0354a20: 一切法一切法離。一切法一切法空。云何知
T0223_.08.0354a21: 衆生若垢若淨世尊。離相法無垢無淨。空
T0223_.08.0354a22: 相法無垢無淨。離相空相法不阿耨
T0223_.08.0354a23: 多羅三藐三菩提。離相空相無法可得。世
T0223_.08.0354a24: 尊。離相中空相中。無菩薩得阿耨多羅
T0223_.08.0354a25: 三藐三菩提。世尊。我云何當佛所説
T0223_.08.0354a26: 。佛告須菩提。於汝意云何。是衆生長夜
T0223_.08.0354a27: 我我所心不。如是世尊。衆生長夜行
T0223_.08.0354a28: 我所心。於汝意云何。是我我所心。離相不
T0223_.08.0354a29: 空相不。須菩提言。世尊。我我所心離相空相。
T0223_.08.0354b01: 汝意云何。以此我我所心。衆生往來生
T0223_.08.0354b02: 死中不。如是世尊。以此我我所心。衆生往
T0223_.08.0354b03: 來生死中。如是須菩提。衆生往來生死中
T0223_.08.0354b04: 故知垢惱。須菩提。若衆生無我我所心
T0223_.08.0354b05: 著心。是衆生不復往來生死中。若不
T0223_.08.0354b06: 來生死中則無垢惱。如是須菩提。衆生
T0223_.08.0354b07: 淨。須菩提白佛言。世尊。若菩薩摩訶薩
T0223_.08.0354b08: 是行爲色不受想行識。爲
T0223_.08.0354b09: 四念處乃至八聖道分。爲内空乃
T0223_.08.0354b10: 至無法有法空。爲佛十力乃至一切種
T0223_.08.0354b11: 。何以故。是法不得。亦無行者亦無
T0223_.08.0354b12: 亦無行法。世尊。菩薩摩訶薩如是行。一
T0223_.08.0354b13: 切世間諸天人阿修羅。不伏是菩薩摩
T0223_.08.0354b14: 訶薩。一切聲聞辟支佛所及。何以故。
T0223_.08.0354b15: 所住處無能及故。所謂菩薩位。世尊。是菩
T0223_.08.0354b16: 薩摩訶薩行應薩婆若心能及者。須菩
T0223_.08.0354b17: 提。菩薩摩訶薩如是行疾近薩婆若。須菩
T0223_.08.0354b18: 提。於汝意云何。若閻浮提衆生盡得人身
T0223_.08.0354b19: 人身已皆得阿耨多羅三藐三菩提。若
T0223_.08.0354b20: 善男子善女人。盡其形壽供養恭敬尊重
T0223_.08.0354b21: 讃歎。持是善根向阿耨多羅三藐三菩
T0223_.08.0354b22: 。是人以是因縁福多不。須菩提言。
T0223_.08.0354b23: 甚多世尊。佛言。不是善男子善女人。於
T0223_.08.0354b24: 大衆中是般若波羅蜜顯示分別照明
T0223_.08.0354b25: 開演。亦應般若波羅蜜行正憶念其福多。乃
T0223_.08.0354b26: 至三千大千世界中衆生亦如是。須菩提。
T0223_.08.0354b27: 汝意云何。閻浮提中衆生一時皆得
T0223_.08.0354b28: 。得人身已若善男子善女人。教十善
T0223_.08.0354b29: 道四禪四無量心四無色定。教令須陀洹
T0223_.08.0354c01: 道乃至阿羅漢辟支佛道。教令阿耨多羅
T0223_.08.0354c02: 三藐三菩提。持是善根向阿耨多羅三藐
T0223_.08.0354c03: 三菩提。須菩提。於汝意云何。是善男子善女
T0223_.08.0354c04: 人得福多不。須菩提言。甚多世尊。佛言。
T0223_.08.0354c05: 是善男子善女人。以是甚深般若波羅
T0223_.08.0354c06: 衆生説。顯示分別照明開演。亦不
T0223_.08.0354c07: 薩婆若福多。乃至三千大千*世界亦
T0223_.08.0354c08: 是。是菩薩摩訶薩不離應薩婆若
T0223_.08.0354c09: 則到一切福田邊。何以故。除諸佛
T0223_.08.0354c10: 法如菩薩摩訶薩勢力。何以故。諸菩薩摩訶
T0223_.08.0354c11: 薩行般若波羅蜜時。於一切衆生中
T0223_.08.0354c12: 慈心諸衆生趣死地故而起大悲。行
T0223_.08.0354c13: 時歡悦而生大喜。不想倶便得大捨
T0223_.08.0354c14: 須菩提。是爲菩薩摩訶薩大智光明大智明
T0223_.08.0354c15: 者。所謂六波羅蜜。須菩提。是諸善男子
T0223_.08.0354c16: 女人雖佛。能爲一切衆生大福田
T0223_.08.0354c17: 阿耨多羅三藐三菩提亦不轉。所受供
T0223_.08.0354c18: 養衣服飮食臥床疾藥資生所須。行般若
T0223_.08.0354c19: 波羅蜜。能必報施主之恩。疾近薩婆若
T0223_.08.0354c20: 是故。須菩提。若菩薩摩訶薩欲虚食
T0223_.08.0354c21: 國中施。欲衆生三乘道。欲衆生
T0223_.08.0354c22: 。欲出三界牢獄。欲一切衆生眼
T0223_.08.0354c23: 常行般若波羅蜜常行般若波羅蜜時。
T0223_.08.0354c24: 若欲所説但説般若波羅蜜。説般若波
T0223_.08.0354c25: 羅蜜已。常憶念般若波羅蜜。常憶念般若
T0223_.08.0354c26: 波羅蜜已。常行般若波羅蜜。不餘念得
T0223_.08.0354c27: 生。晝夜勤行般若波羅蜜相應念不息不
T0223_.08.0354c28: 休。須菩提。譬如士夫未曾得摩尼珠後時
T0223_.08.0354c29: 得。得已大歡喜踊躍。後復失之便大憂愁。
T0223_.08.0355a01: 常憶念是摩尼珠。作是念我奈何忽
T0223_.08.0355a02: 大寶。須菩提。菩薩摩訶薩亦如是。常憶
T0223_.08.0355a03: 般若波羅蜜。不薩婆若心。須菩提白
T0223_.08.0355a04: 言。世尊。一切念性自離。一切念性自空。云何
T0223_.08.0355a05: 菩薩摩訶薩行般若波羅蜜。不薩婆
T0223_.08.0355a06: 。是遠離空法中無菩薩亦無念。無
T0223_.08.0355a07: 薩婆若。佛告須菩提。若菩薩摩訶薩如
T0223_.08.0355a08: 一切法性自離。一切法性自空。非聲聞
T0223_.08.0355a09: 辟支佛作亦非佛作。諸法相常住法相法住
T0223_.08.0355a10: 法位如實際。是名菩薩行般若波羅蜜
T0223_.08.0355a11: 薩婆若念。何以故。般若波羅蜜性自離性
T0223_.08.0355a12: 自空不増不減故。須菩提白佛言。世尊。
T0223_.08.0355a13: 若般若波羅蜜性自離性自空。云何菩薩摩
T0223_.08.0355a14: 訶薩與般若波羅蜜等。得阿耨多羅三藐三
T0223_.08.0355a15: 菩提。佛告須菩提。菩薩摩訶薩與般若波羅
T0223_.08.0355a16: 等不増不減。何以故。如法性實際不
T0223_.08.0355a17: 減故。所以者何。般若波羅蜜非一非
T0223_.08.0355a18: 故。若菩薩聞是般若波羅蜜相。心不
T0223_.08.0355a19: 沒不畏不怖不疑。須菩提。當知是菩薩
T0223_.08.0355a20: 摩訶薩行般若波羅蜜。當知是菩薩摩訶薩
T0223_.08.0355a21: 必住阿*惟越致地中。須菩提白佛言。世尊。
T0223_.08.0355a22: 般若波羅蜜空無所有堅固。是行般若
T0223_.08.0355a23: 波羅蜜不。不也須菩提。世尊。離空更有
T0223_.08.0355a24: 法行般若波羅蜜不。不也須菩提。世尊。是
T0223_.08.0355a25: 般若波羅蜜行般若波羅蜜不。不也須菩提。
T0223_.08.0355a26: 世尊。離般若波羅蜜般若波羅蜜不。不
T0223_.08.0355a27: 也須菩提。世尊。色是行般若波羅蜜不。不
T0223_.08.0355a28: 也須菩提。世尊。受想行識是行般若波羅蜜
T0223_.08.0355a29: 不。不也須菩提。世尊。六波羅蜜是行般若
T0223_.08.0355b01: 波羅蜜不。不也須菩提。世尊。四念處乃至
T0223_.08.0355b02: 十八不共法。是行般若波羅蜜不。不也須
T0223_.08.0355b03: 菩提。世尊。色空相虚誑不實無所有
T0223_.08.0355b04: 固相。色如相法相法住法位實際。是行
T0223_.08.0355b05: 若波羅蜜不。不也須菩提。世尊。受想行識
T0223_.08.0355b06: 乃至十八不共法。空相虚誑不實無所有
T0223_.08.0355b07: 堅固相。如相法相法住法位實際。是行
T0223_.08.0355b08: 若波羅蜜不。不也須菩提。世尊。若是諸法皆
T0223_.08.0355b09: 般若波羅蜜。云何行名菩薩摩訶薩
T0223_.08.0355b10: 般若波羅蜜。佛告須菩提。於汝意云何。
T0223_.08.0355b11: 汝見法行般若波羅蜜不。不也世尊。
T0223_.08.0355b12: 須菩提。汝見般若波羅蜜菩薩摩訶薩可
T0223_.08.0355b13: 不。不也世尊。須菩提。汝所見法。是法
T0223_.08.0355b14: 得不。不也世尊。須菩提。若法不得是
T0223_.08.0355b15: 法當生不。不也世尊。須菩提。是名菩薩摩
T0223_.08.0355b16: 訶薩無生法忍。菩薩摩訶薩成就是忍。得
T0223_.08.0355b17: 阿耨多羅三藐三菩提記。須菩提。是名
T0223_.08.0355b18: 諸佛無所畏無礙智。菩薩摩訶薩行是法
T0223_.08.0355b19: 精進。若不大智一切種智。所謂阿耨多
T0223_.08.0355b20: 羅三藐三菩提智。若不得者無是處。何
T0223_.08.0355b21: 以故。是菩薩摩訶薩得無生法忍故。乃至
T0223_.08.0355b22: 阿耨多羅三藐三菩提不減不退。須菩提白
T0223_.08.0355b23: 佛言。世尊。諸法無生相。此中得阿耨多羅
T0223_.08.0355b24: 三藐三菩提記不。不也須菩提。世尊。諸法生
T0223_.08.0355b25: 相此中得阿耨多羅三藐三菩提記不。不也
T0223_.08.0355b26: 須菩提。世尊。諸法非生非不生相。阿耨
T0223_.08.0355b27: 多羅三藐三菩提記不。不也須菩提。世尊。諸
T0223_.08.0355b28: 菩薩摩訶薩云何知諸法。得阿耨多羅三藐
T0223_.08.0355b29: 三菩提記。佛告須菩提。汝見法得阿耨
T0223_.08.0355c01: 多羅三藐三菩提記不。不也世尊。我不
T0223_.08.0355c02: 法得阿耨多羅三藐三菩提記。我亦不
T0223_.08.0355c03: 法有得者得處。佛言。如是如是。須菩提
T0223_.08.0355c04: 若菩薩摩訶薩於一切法所得時。不
T0223_.08.0355c05: 是念。我當阿耨多羅三藐三菩提
T0223_.08.0355c06: 阿耨多羅三藐三菩提。是阿耨多
T0223_.08.0355c07: 羅三藐三菩提處。何以故。諸菩薩摩訶薩行
T0223_.08.0355c08: 般若波羅蜜。無諸憶想分別。所以者何。般若
T0223_.08.0355c09: 波羅蜜中無諸分別憶想
T0223_.08.0355c10: 摩訶般若波羅蜜經卷第十八
T0223_.08.0355c11:
T0223_.08.0355c12:
T0223_.08.0355c13:
T0223_.08.0355c14: 摩訶般若波羅蜜經卷第十九
T0223_.08.0355c15:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0355c16:   魔愁品第六十二丹云同
學品
T0223_.08.0355c17: 爾時釋提桓因白佛言。世尊。是般若波羅蜜
T0223_.08.0355c18: 甚深難見。無諸憶想分別畢竟離故。世尊。
T0223_.08.0355c19: 是衆生聞是般若波羅蜜。能持讀誦説正憶
T0223_.08.0355c20: 念。親近如説行。乃至阿耨多羅三藐三菩提。
T0223_.08.0355c21: 餘心心數法者。不小功徳。佛
T0223_.08.0355c22: 言。如是如是。聞是深般若波羅蜜。乃至不
T0223_.08.0355c23: 餘心心數法者。不小功徳。憍尸
T0223_.08.0355c24: 迦。於汝意云何。若閻浮提衆生。成十善
T0223_.08.0355c25: 道四禪四無量心四無色定。復有善男子善
T0223_.08.0355c26: 女人持深般若波羅蜜。讀誦親近正憶念
T0223_.08.0355c27: 如説行。勝於閻浮提衆生成十善道乃至
T0223_.08.0355c28: 四無色定。百倍千倍千萬億倍。乃至算數譬
T0223_.08.0355c29: 喩所及。爾時有一比丘釋提桓
T0223_.08.0356a01: 。憍尸迦。是善男子善女人行般若波羅
T0223_.08.0356a02: 功徳勝於仁者。釋提桓因言。是善男子
T0223_.08.0356a03: 善女人一發心於我。何況聞是般若波
T0223_.08.0356a04: 羅蜜。書持讀誦正憶念如説行。是善男子善
T0223_.08.0356a05: 女人行般若波羅蜜但勝我。亦勝一切
T0223_.08.0356a06: 世間天及人阿修羅。非但勝一切世間天及
T0223_.08.0356a07: 人阿修羅。亦勝諸須陀洹斯陀含阿那含阿
T0223_.08.0356a08: 羅漢辟支佛。非但勝是須陀洹乃至辟支佛
T0223_.08.0356a09: 亦勝菩薩行五波羅蜜離般若波羅蜜
T0223_.08.0356a10: 。非但勝菩薩行五波羅蜜離般若波
T0223_.08.0356a11: 羅蜜。亦勝菩薩行般若波羅蜜方便
T0223_.08.0356a12: 。是菩薩摩訶薩如説行般若波羅蜜
T0223_.08.0356a13: 佛種常見諸佛。疾近道場菩薩如
T0223_.08.0356a14: 行。爲出衆生沈沒長流。是菩薩如
T0223_.08.0356a15: 是學。爲聲聞辟支佛學。菩薩如是學。
T0223_.08.0356a16: 四天王天來至菩薩所是言。善男子。當
T0223_.08.0356a17: 勤疾學坐道場阿耨多羅三藐三菩提
T0223_.08.0356a18: 時。如過去諸佛所受四鉢亦當應受。我當
T0223_.08.0356a19: 持來奉上菩薩。及諸餘天四天王天三十三
T0223_.08.0356a20: 天。夜摩天兜率陀天化樂天他化自在天。梵
T0223_.08.0356a21: 天乃至首陀會天。亦當供養十方諸佛亦常
T0223_.08.0356a22: 是菩薩摩訶薩如説行是深般若波羅蜜
T0223_.08.0356a23: 。是菩薩諸所有世間危難勤苦之事永無
T0223_.08.0356a24: 復有。一切世間有四百四病。是菩薩身中無
T0223_.08.0356a25: 是諸病。以深般若波羅蜜故得是現世
T0223_.08.0356a26: 功徳。爾時阿難作是念。釋提桓因自以力説
T0223_.08.0356a27: 耶。以佛神力説乎。釋提桓因知阿難意所
T0223_.08.0356a28: 念。語阿難言。我之所説皆佛威神。佛告
T0223_.08.0356a29: 。如是如是如釋提桓因所説皆佛威神。
T0223_.08.0356b01: 阿難。是菩薩摩訶薩習學是深般若波羅蜜
T0223_.08.0356b02: 時。三千大千世界中諸惡魔皆生狐疑。今是
T0223_.08.0356b03: 菩薩爲阿耨多羅三藐三菩提。當
T0223_.08.0356b04: 道於實際證。墮聲聞辟支佛。復次阿
T0223_.08.0356b05: 難。若菩薩摩訶薩不般若波羅蜜時。魔
T0223_.08.0356b06: 復大愁毒如箭入心。是時魔復放大火風
T0223_.08.0356b07: 四方倶起。欲菩薩心沒恐怖懈怠。於
T0223_.08.0356b08: 婆若中乃至起一亂念。阿難白佛言。世尊。
T0223_.08.0356b09: 魔爲都嬈亂諸菩薩。有嬈亂。佛告
T0223_.08.0356b10: 。有嬈者不嬈者。阿難白佛言。世尊。何
T0223_.08.0356b11: 等菩薩爲惡魔所嬈。佛言。有菩薩摩訶薩
T0223_.08.0356b12: 先世聞是深般若波羅蜜心不信解。如
T0223_.08.0356b13: 菩薩魔得其便。復次阿難。菩薩聞是深
T0223_.08.0356b14: 般若波羅蜜時意疑是般若波羅蜜爲實有
T0223_.08.0356b15: 實無。如是菩薩魔得其便。復次阿難。有
T0223_.08.0356b16: 菩薩離善知識。爲惡知識所攝故。不
T0223_.08.0356b17: 深般若波羅蜜。不聞故不知不見不問。云
T0223_.08.0356b18: 何應般若波羅蜜。云何應般若波羅
T0223_.08.0356b19: 。是菩薩惡魔得其便。復次阿難。若菩薩
T0223_.08.0356b20: 離般若波羅蜜惡法。是菩薩爲惡魔
T0223_.08.0356b21: 便。魔作是念。是輩當伴黨滿
T0223_.08.0356b22: 。是菩薩自墮二地。亦使他人墮於二地
T0223_.08.0356b23: 復次阿難。若菩薩聞深般若波羅蜜時。
T0223_.08.0356b24: 他人言。是般若波羅蜜甚深我尚不
T0223_.08.0356b25: 底。汝復用是般若波羅蜜爲。
T0223_.08.0356b26: 是菩薩魔得其便。復次阿難。若菩薩輕
T0223_.08.0356b27: 餘菩薩言。我行般若波羅蜜遠離空。汝
T0223_.08.0356b28: 是功徳。是時惡魔大歡喜踊躍。若有
T0223_.08.0356b29: 自恃名姓多人知識故輕餘行善菩薩
T0223_.08.0356c01: 是人無實阿惟越致行類相貌功徳。無
T0223_.08.0356c02: 功徳故生諸煩惱。但著虚名故輕賤餘人
T0223_.08.0356c03: 言。汝不我所得法中。爾時惡魔作
T0223_.08.0356c04: 。今我境界宮殿不空増益三惡道。惡魔
T0223_.08.0356c05: 其威力餘人信受其語。信受其語
T0223_.08.0356c06: 行其經。如説修學。如説修學時。増益諸
T0223_.08.0356c07: 結使。是諸人心顛倒故身口意業所作皆受
T0223_.08.0356c08: 惡報。以是因縁益三惡道。魔之眷屬宮
T0223_.08.0356c09: 殿益多。阿難。魔見是利故大歡喜踊躍。阿
T0223_.08.0356c10: 難。若行菩薩道者。與聲聞道共諍
T0223_.08.0356c11: 鬪。魔作是念。是遠離薩婆若。阿難。若菩薩
T0223_.08.0356c12: 菩薩共諍*鬪瞋恚罵詈。是時惡魔便大歡喜
T0223_.08.0356c13: 踊躍言。兩離薩婆若遠。復次阿難。若未
T0223_.08.0356c14: 記菩薩向得記菩薩。生惡心諍*鬪罵詈。隨
T0223_.08.0356c15: 起念多少劫若干劫數。若不一切種智
T0223_.08.0356c16: 然後乃補爾所劫大莊嚴。阿難白佛言。世
T0223_.08.0356c17: 尊。是惡心乃經爾所劫數。於其中間寧得
T0223_.08.0356c18: 出除不。佛言阿難。我雖菩薩道
T0223_.08.0356c19: 聲聞人得出罪。阿難。若求菩薩道人。共諍
T0223_.08.0356c20: *鬪瞋恚罵詈懷恨。不悔不捨者我不
T0223_.08.0356c21: 出。必當爾所劫數。若不一切種智
T0223_.08.0356c22: 然後乃大莊嚴。阿難。若是菩薩*鬪諍瞋恚罵
T0223_.08.0356c23: 詈。便自改悔作是念我爲大失。我當
T0223_.08.0356c24: 切衆生下屈。今世後世皆使和解我當
T0223_.08.0356c25: 受一切衆生履踐。如橋梁聾如瘂。云何
T0223_.08.0356c26: 惡語人。我不是甚深阿耨多羅
T0223_.08.0356c27: 三藐三菩提心。我得阿耨多羅三藐三菩提
T0223_.08.0356c28: 時。應當是一切苦惱衆生。云何當
T0223_.08.0356c29: 。阿難白佛言。世尊。菩薩菩薩共住云何。
T0223_.08.0357a01: 佛告阿難。菩薩菩薩共住。相視當世尊
T0223_.08.0357a02: 何以故。是菩薩摩訶薩應是念。是我眞
T0223_.08.0357a03: 伴共乘。彼學我學所謂檀那波羅蜜
T0223_.08.0357a04: 乃至一切種智。若是菩薩雜行離薩婆若心
T0223_.08.0357a05: 我不是學。若是菩薩不雜行
T0223_.08.0357a06: 婆若心。我亦應是學。菩薩摩訶薩如
T0223_.08.0357a07: 學者是爲同學
T0223_.08.0357a08:   *摩訶般若波羅蜜經等學品第六十三
T0223_.08.0357a09: 須菩提白佛言。世尊。何等是菩薩摩訶薩等
T0223_.08.0357a10: 法。菩薩所學。須菩提。内空是菩薩等法。
T0223_.08.0357a11: 外空乃至無法有法空。是菩薩等法。須菩
T0223_.08.0357a12: 提。色色相空。受想行識識相空。乃至阿耨多
T0223_.08.0357a13: 羅三藐三菩提阿耨多羅三藐三菩提相空。
T0223_.08.0357a14: 須菩提。是名菩薩摩訶薩等法。住是等法
T0223_.08.0357a15: 阿耨多羅三藐三菩提。須菩提白佛言。
T0223_.08.0357a16: 世尊。若菩薩摩訶薩爲色盡故學。爲
T0223_.08.0357a17: 婆若。爲色離故學爲色滅故學。爲薩婆
T0223_.08.0357a18: 。爲色不生故學爲薩婆若。受想行識
T0223_.08.0357a19: 亦如是。修行四念處乃至十八不共法。盡離
T0223_.08.0357a20: 滅不生故學爲薩婆若。佛告須菩提。如
T0223_.08.0357a21: 須菩提所説。爲色盡離滅不生故學爲
T0223_.08.0357a22: 薩婆若。受想行識乃至十八不共法盡離滅
T0223_.08.0357a23: 不生故學爲薩婆若。佛須菩提。於
T0223_.08.0357a24: 汝意云何。色如受想行識如。乃至阿耨多羅
T0223_.08.0357a25: 三藐三菩提如佛如。是諸如盡滅斷不。須菩
T0223_.08.0357a26: 提言。不也世尊。佛告須菩提。菩薩摩訶薩
T0223_.08.0357a27: 是學如爲薩婆若。是如不證不
T0223_.08.0357a28: 滅不斷。須菩提。菩薩摩訶薩如是學如爲
T0223_.08.0357a29: 薩婆若。須菩提。菩薩摩訶薩如是學爲
T0223_.08.0357b01: 六波羅蜜。爲四念處乃至十八不共
T0223_.08.0357b02: 。若學六波羅蜜乃至十八不共法
T0223_.08.0357b03: 薩婆若。須菩提。如是學爲諸學邊。如
T0223_.08.0357b04: 是學魔若魔天所壞。如是學直到
T0223_.08.0357b05: *惟越致地。如是學爲佛所行道。如是學
T0223_.08.0357b06: 擁護。爲大慈大悲。爲淨佛
T0223_.08.0357b07: 國土成就衆生。須菩提。如是學爲三轉
T0223_.08.0357b08: 十二行法故。如是學爲度衆生。如
T0223_.08.0357b09: 是學爲不斷佛種。如是學爲開甘露
T0223_.08.0357b10: 。如是學爲欲示無爲性。須菩提。下劣
T0223_.08.0357b11: 之人不是學。如是學者。爲
T0223_.08.0357b12: 沒生死衆生。菩薩摩訶薩如是學。終不
T0223_.08.0357b13: 地獄餓鬼畜生。終不邊地。終不
T0223_.08.0357b14: 陀羅家。終不聾盲瘖瘂拘諸根不缺眷
T0223_.08.0357b15: 屬成就終不孤窮。菩薩如是學。終不殺生
T0223_.08.0357b16: 乃至終不邪見。如是學不邪命活。不
T0223_.08.0357b17: 惡人及破戒者。如是學以方便力故不
T0223_.08.0357b18: 長壽天。何等是方便力。如般若波羅蜜品中
T0223_.08.0357b19: 説。菩薩摩訶薩以方便力故。入四禪四
T0223_.08.0357b20: 無量心四無色定。不禪無量無色定生。須
T0223_.08.0357b21: 菩提。菩薩如是學一切法。中得清淨。所
T0223_.08.0357b22: 聲聞辟支佛心。須菩提白佛言。世尊。一
T0223_.08.0357b23: 切法本性清淨。云何言菩薩一切法中得
T0223_.08.0357b24: 。佛告須菩提。如是如是。一切諸法本性
T0223_.08.0357b25: 清淨。若菩薩摩訶薩於是法中。心通達不
T0223_.08.0357b26: 即是般若波羅蜜。如是諸法一切凡夫人不
T0223_.08.0357b27: 知不見。菩薩摩訶薩爲是衆生故。行
T0223_.08.0357b28: 那波羅蜜乃至般若波羅蜜。行四念處乃
T0223_.08.0357b29: 至一切種智。須菩提。菩薩如是學。於一切
T0223_.08.0357c01: 法中智力無所畏。如是學爲知一切
T0223_.08.0357c02: 衆生心所趣向。譬如大地少所處出金銀珍
T0223_.08.0357c03: 。須菩提。衆生亦如是。少所*人能學般若
T0223_.08.0357c04: 波羅蜜。多墮聲聞辟支佛地。須菩提。譬如
T0223_.08.0357c05: 少所人受行轉輪聖王業。多受行小王業
T0223_.08.0357c06: 是須菩提。少所衆生行般若波羅蜜
T0223_.08.0357c07: 一切智。多行聲聞辟支佛道。須菩提。諸菩薩
T0223_.08.0357c08: 摩訶薩發心求阿耨多羅三藐三菩提中少
T0223_.08.0357c09: 如説行。多住聲聞辟支佛地。多有菩薩摩
T0223_.08.0357c10: 訶薩般若波羅蜜。無方便力故少所人
T0223_.08.0357c11: 阿*惟越致地。須菩提。以是故菩薩摩訶
T0223_.08.0357c12: 薩欲阿*惟越致地。欲阿*惟越致
T0223_.08.0357c13: 數中。應是深般若波羅蜜。復次須菩
T0223_.08.0357c14: 提。菩薩摩訶薩學是般若波羅蜜時。不
T0223_.08.0357c15: 慳貪心。不破戒瞋恚懈怠散亂愚癡心
T0223_.08.0357c16: 諸餘過失心。不取色相心取受想
T0223_.08.0357c17: 行識相心。不取四念處相心。乃至不
T0223_.08.0357c18: 取阿耨多羅三藐三菩提相心。何以故。是菩
T0223_.08.0357c19: 薩摩訶薩行是深般若波羅蜜法可
T0223_.08.0357c20: 得。以不可得故於諸法心取相。須
T0223_.08.0357c21: 菩提。菩薩摩訶薩如是學深般若波羅蜜
T0223_.08.0357c22: 諸波羅蜜。令諸波羅蜜増長。諸波羅蜜悉
T0223_.08.0357c23: 隨從。何以故。須菩提。是深般若波羅蜜諸波
T0223_.08.0357c24: 羅蜜悉入中。須菩提。譬如我見中悉攝
T0223_.08.0357c25: 十二見。如是須菩提。是深般若波羅蜜悉攝
T0223_.08.0357c26: 諸波羅蜜。須菩提。譬如人死命根滅故餘根
T0223_.08.0357c27: 悉隨滅。如是須菩提。菩薩摩訶薩行深般若
T0223_.08.0357c28: 波羅蜜時。諸波羅蜜悉隨從。須菩提。菩薩摩
T0223_.08.0357c29: 訶薩欲諸波羅蜜度彼岸。應深般若
T0223_.08.0358a01: 波羅蜜。須菩提。菩薩摩訶薩學是深般若波
T0223_.08.0358a02: 羅蜜者。出一切衆生之上。須菩提。於汝意
T0223_.08.0358a03: 云何。三千大千世界中衆生多不。須菩提
T0223_.08.0358a04: 言。一閻浮提中衆生尚多。何況三千大千*世
T0223_.08.0358a05: 界。佛告須菩提。若三千大千*世界中衆生
T0223_.08.0358a06: 一時皆得人身。悉得阿耨多羅三藐三菩提
T0223_.08.0358a07: 若有菩薩盡形壽。供養爾所佛衣服飮食臥
T0223_.08.0358a08: 具湯藥資生所須菩提。於汝意云何。是
T0223_.08.0358a09: 人以是因縁故得福徳多不。須菩提言。甚
T0223_.08.0358a10: 多甚多。佛言。不是善男子善女人學
T0223_.08.0358a11: 若波羅蜜如説行正憶念得福多。何以故。般
T0223_.08.0358a12: 若波羅蜜有勢力。能令菩薩摩訶薩得阿耨
T0223_.08.0358a13: 多羅三藐三菩提。須菩提。以是故菩薩摩
T0223_.08.0358a14: 訶薩欲一切衆生之上般若波羅
T0223_.08.0358a15: 。欲無救護衆生救護。欲無歸
T0223_.08.0358a16: 依衆生歸依。欲無究竟道衆生
T0223_.08.0358a17: 竟道。欲盲者目。欲佛功徳。欲
T0223_.08.0358a18: 諸佛自在遊戲。欲諸佛師子吼。欲
T0223_.08.0358a19: 撃佛鐘鼓。欲佛貝。欲佛高座
T0223_.08.0358a20: 。欲一切衆生疑。當深般若波羅蜜
T0223_.08.0358a21: 須菩提。菩薩摩訶薩若學深般若波羅蜜
T0223_.08.0358a22: 諸善功徳無事不得。須菩提白佛言。世尊。
T0223_.08.0358a23: 寧復得聲聞辟支佛功徳不。佛言。聲聞辟
T0223_.08.0358a24: 支佛功徳皆能得。但不中住智觀已。
T0223_.08.0358a25: 直過入菩薩位中。須菩提。菩薩摩訶薩如
T0223_.08.0358a26: 學近薩婆若。疾得阿耨多羅三藐三菩提
T0223_.08.0358a27: 須菩提。菩薩摩訶薩如是學。爲一切世間
T0223_.08.0358a28: 天及人阿修羅福田。須菩提。菩薩摩訶薩
T0223_.08.0358a29: 是學。過諸聲聞辟支佛福田之上。疾近
T0223_.08.0358b01: 薩婆若。須菩提。菩薩摩訶薩如是學。是名
T0223_.08.0358b02: 不捨不離般若波羅蜜常行般若波羅蜜。須
T0223_.08.0358b03: 菩提。菩薩摩訶薩如是學深般若波羅蜜
T0223_.08.0358b04: 知是不退轉菩薩疾近薩婆若。遠離聲聞
T0223_.08.0358b05: 辟支佛。近阿耨多羅三藐三菩提。須菩提。
T0223_.08.0358b06: 是菩薩摩訶薩行般若波羅蜜時。若作
T0223_.08.0358b07: 是般若波羅蜜。我以是般若波羅蜜得
T0223_.08.0358b08: 切種智。若如是念不般若波羅蜜。須
T0223_.08.0358b09: 菩提。若不是念。是般若波羅蜜。是
T0223_.08.0358b10: 般若波羅蜜。是般若波羅蜜法。是人行*是
T0223_.08.0358b11: 般若波羅蜜阿耨多羅三藐三菩提。是名
T0223_.08.0358b12: 般若波羅蜜。須菩提。若菩薩作是念。無
T0223_.08.0358b13: 是般若波羅蜜。無人有是般若波羅蜜。無
T0223_.08.0358b14: 是般若波羅蜜阿耨多羅三藐三
T0223_.08.0358b15: 菩提。何以故。一切法如法性實際常住故。如
T0223_.08.0358b16: 是行。是爲菩薩摩訶薩行般若波羅蜜*摩
T0223_.08.0358b17: 訶般若波羅蜜經淨願品第六十四丹隨
喜品
T0223_.08.0358b18: 時釋提桓因作是念。薩薩摩訶薩行般若波
T0223_.08.0358b19: 羅蜜禪那波羅蜜毘梨耶波羅蜜羼提波羅
T0223_.08.0358b20: 蜜尸羅波羅蜜檀*那波羅蜜乃至十八不共
T0223_.08.0358b21: 時出一切衆生之上。何況得阿耨多羅
T0223_.08.0358b22: 三藐三菩提時。是諸衆生聞是薩婆若
T0223_.08.0358b23: 解者。得人中之善利壽命中最。何況發
T0223_.08.0358b24: 耨多羅三藐三菩提意。是衆生能發阿耨多
T0223_.08.0358b25: 羅三藐三菩提意者。其餘衆生應願樂
T0223_.08.0358b26: 爾時釋提桓因以文陀羅華而散佛上
T0223_.08.0358b27: 是言是福徳。若有阿耨多羅三
T0223_.08.0358b28: 藐三菩提者。令此人具足佛法。具足一切
T0223_.08.0358b29: 。具足自然法。若求聲聞者令足聲聞
T0223_.08.0358c01: 。世尊。若有菩薩發阿耨多羅三藐三菩提
T0223_.08.0358c02: 。我終不一念其轉還。我亦不
T0223_.08.0358c03: 一念其轉還墮聲聞辟支佛地。世尊。
T0223_.08.0358c04: 我願諸菩薩倍復精進於阿耨多羅三藐三
T0223_.08.0358c05: 菩提。見衆生生死中種種苦惱。欲益安
T0223_.08.0358c06: 樂一切世間天及人阿修羅。以是心
T0223_.08.0358c07: 。我既自度亦當未度者。我既自脱當
T0223_.08.0358c08: 未脱者。我既安隱當未安者。我既滅
T0223_.08.0358c09: 度當使未入滅度者得滅度。世尊。善男子
T0223_.08.0358c10: 善女人於初發意菩薩功徳。隨喜心得幾許
T0223_.08.0358c11: 福徳。於久發意菩薩功徳。隨喜心得
T0223_.08.0358c12: 福徳。於阿*惟越致菩薩功徳。隨喜心得
T0223_.08.0358c13: 許福徳。於一生補處菩薩功徳。隨喜心得
T0223_.08.0358c14: 幾許福徳。佛告釋提桓因言。憍尸迦。四天
T0223_.08.0358c15: 下國土可知斤兩。是隨喜福徳不
T0223_.08.0358c16: 。復次憍尸迦。是三千大千世界皆可
T0223_.08.0358c17: 知斤兩。是隨喜心福徳不稱量。復次憍尸
T0223_.08.0358c18: 迦。三千大千*世界滿中海水。取一髮破爲
T0223_.08.0358c19: 百分。以一分髮取海水渧數。是隨
T0223_.08.0358c20: 喜心福徳不數知。釋提桓因白佛言。世
T0223_.08.0358c21: 尊。若衆生心不喜阿耨多羅三藐三菩提
T0223_.08.0358c22: 者。皆是魔眷屬。諸心不隨喜者從魔中
T0223_.08.0358c23: 生。何以故。世尊。是諸發隨喜心菩薩。
T0223_.08.0358c24: 魔境界故生。是故欲敬三尊者應
T0223_.08.0358c25: 隨喜心。隨喜已應向阿耨多羅三藐
T0223_.08.0358c26: 三菩提。以不一不二相故。佛言。如是如是。
T0223_.08.0358c27: 憍尸迦。若有人於菩薩能如是隨喜迴
T0223_.08.0358c28: 向者。常値諸佛終不惡色。終不惡聲
T0223_.08.0358c29: 終大惡香。終不惡味。終不惡觸
T0223_.08.0359a01: 念。終不離諸佛。從一佛
T0223_.08.0359a02: 一佛*土近諸佛善根。何以故。
T0223_.08.0359a03: 善男子善女人爲無量阿僧*祇初發意菩薩。
T0223_.08.0359a04: 諸善根隨喜迴向。爲無量阿僧祇第二地第
T0223_.08.0359a05: 三地乃至第十地一生補處諸菩薩摩訶薩善
T0223_.08.0359a06: 。隨喜迴向阿耨多羅三藐三菩提。以
T0223_.08.0359a07: 善根因縁故疾近阿耨多羅三藐三菩提。是
T0223_.08.0359a08: 諸菩薩得阿耨多羅三藐三菩提已。度無量
T0223_.08.0359a09: 無邊阿僧祇衆生。憍尸迦。以是因縁故善男
T0223_.08.0359a10: 子善女人於初發意菩薩善根。應隨喜迴
T0223_.08.0359a11: 阿耨多羅三藐三菩提。非心非心。於
T0223_.08.0359a12: 發意阿惟越致一生補處善根。隨喜迴向阿
T0223_.08.0359a13: 耨多羅三藐三菩提。非心非心。須菩提
T0223_.08.0359a14: 佛言。世尊。是心如幻。云何能得阿耨多
T0223_.08.0359a15: 羅三藐三菩提。佛告須菩提。於汝意云何。
T0223_.08.0359a16: 汝見是心如不。不也世尊。我不幻亦
T0223_.08.0359a17: 心如幻。須菩提。於汝意云何。若無
T0223_.08.0359a18: 幻亦無心如幻。汝見是心不。不也世尊。
T0223_.08.0359a19: 須菩提。於汝意云何。離幻離心如幻。汝
T0223_.08.0359a20: 見更有法得阿耨多羅三藐三菩提不。不也
T0223_.08.0359a21: 世尊。我不幻離心如幻更有法得
T0223_.08.0359a22: 耨多羅三藐三菩提。世尊。我不更有
T0223_.08.0359a23: 何等法可若有若無。是法相畢竟離故不
T0223_.08.0359a24: 有不無。若法畢竟離者。不
T0223_.08.0359a25: 耨多羅三藐三菩提。無所有法。亦不
T0223_.08.0359a26: 阿耨多羅三藐三菩提。何以故。世尊。一切
T0223_.08.0359a27: 法無所有是中無垢者淨者。世尊。以
T0223_.08.0359a28: 故。般若波羅蜜畢竟離。禪*那波羅蜜毘梨
T0223_.08.0359a29: 耶波羅蜜羼提波羅蜜尸羅波羅蜜檀*那波
T0223_.08.0359b01: 羅蜜畢竟離。乃至阿耨多羅三藐三菩提亦
T0223_.08.0359b02: 畢竟離。若法畢竟離則不修不壞。行
T0223_.08.0359b03: 般若波羅蜜亦無法可得畢竟離故。世
T0223_.08.0359b04: 尊。若般若波羅蜜畢竟離者。云何因般若波
T0223_.08.0359b05: 羅蜜阿耨多羅三藐三菩提。阿耨多羅三
T0223_.08.0359b06: 藐三菩提亦畢竟離。二離中云何能有所得
T0223_.08.0359b07: 佛告須菩提。善哉善哉。是般若波羅蜜畢竟
T0223_.08.0359b08: 離。禪*那波羅蜜毘梨耶波羅蜜羼提波羅蜜
T0223_.08.0359b09: 尸羅波羅蜜檀*那波羅蜜畢竟離。乃至一切
T0223_.08.0359b10: 種智畢竟離。須菩提。若般若波羅蜜畢竟離。
T0223_.08.0359b11: 乃至一切種智畢竟離。以是故能得阿耨多
T0223_.08.0359b12: 羅三藐三菩提。須菩提。若般若波羅蜜非
T0223_.08.0359b13: 竟離。乃至一切種智非畢竟離。是不
T0223_.08.0359b14: 若波羅蜜。不禪波羅蜜乃至一切種智
T0223_.08.0359b15: 須菩提。若般若波羅蜜畢竟離。乃至一切種
T0223_.08.0359b16: 智畢竟離。以是故。須菩提。非般若波
T0223_.08.0359b17: 羅蜜阿耨多羅三藐三菩提。亦不
T0223_.08.0359b18: 得離。而得阿耨多羅三藐三菩提。非
T0223_.08.0359b19: 般若波羅蜜。須菩提白佛言。世尊。菩薩摩訶
T0223_.08.0359b20: 薩所行義甚深。佛言。如是須菩提。菩薩摩
T0223_.08.0359b21: 訶薩所行義甚深。須菩提。諸菩薩摩訶薩能
T0223_.08.0359b22: 難事。所謂行是深義。而不聲聞辟支
T0223_.08.0359b23: 佛地。須菩提白佛言。世尊。如我從佛聞義
T0223_.08.0359b24: 菩薩摩訶薩所行不難。何以故。是菩薩
T0223_.08.0359b25: 摩訶薩不是義可證。亦不般若波
T0223_.08.0359b26: 羅蜜作證。亦無證者。世尊。若一切法不
T0223_.08.0359b27: 可得。何等是義可證。何等是般若波羅
T0223_.08.0359b28: 蜜作證。何等是作證者。作證已得阿耨多
T0223_.08.0359b29: 羅三藐三菩提。世尊。是名菩薩摩訶薩無所
T0223_.08.0359c01: 得行菩薩行。是於一切法皆得明了。世尊。
T0223_.08.0359c02: 若菩薩摩訶薩聞是法心不驚不沒不
T0223_.08.0359c03: 畏。是名爲行般若波羅蜜。是菩薩摩訶薩
T0223_.08.0359c04: 般若波羅蜜時。不我行般若波羅蜜
T0223_.08.0359c05: 亦不是般若波羅蜜。亦不我當
T0223_.08.0359c06: 耨多羅三藐三菩提。何以故。菩薩摩訶薩行
T0223_.08.0359c07: 般若波羅蜜時。不是念聲聞辟支佛地
T0223_.08.0359c08: 我遠。薩婆若去我近。世尊。譬如虚空
T0223_.08.0359c09: 是念。有法去我遠去我近。何以故。世
T0223_.08.0359c10: 尊。虚空無分別故。世尊。行般若波羅蜜
T0223_.08.0359c11: 薩亦不是念。聲聞辟支佛地去我遠。薩
T0223_.08.0359c12: 婆若去我近。何以故。般若波羅蜜中無
T0223_.08.0359c13: 故。世尊。譬如幻人不是念。幻師去
T0223_.08.0359c14: 近觀人去我遠。何以故。幻人無分別故。
T0223_.08.0359c15: 般若波羅蜜菩薩不是念。聲聞辟支
T0223_.08.0359c16: 佛地去我遠。薩婆若去我近。世尊。譬如
T0223_.08.0359c17: 鏡中像不是念。所因者去我近。餘者去
T0223_.08.0359c18: 我遠。何以故。像無分別故。行般若波羅蜜
T0223_.08.0359c19: 菩薩亦不是念。聲聞辟支佛地去我遠。
T0223_.08.0359c20: 薩婆若去我近。何以故。般若波羅蜜中無
T0223_.08.0359c21: 分別故。世尊。行般若波羅蜜菩薩無愛無
T0223_.08.0359c22: 憎。何以故。般若波羅蜜自性不可得故。世
T0223_.08.0359c23: 尊。譬如佛無愛無憎。行般若波羅蜜菩薩
T0223_.08.0359c24: 愛無憎亦如是。何以故般若波羅蜜中無
T0223_.08.0359c25: 憎無愛故。世尊。譬如佛一切分別想斷。行
T0223_.08.0359c26: 般若波羅蜜菩薩亦如是。一切分別想斷畢
T0223_.08.0359c27: 竟空故。世尊。譬如佛所化人是念。聲
T0223_.08.0359c28: 聞辟支佛去我遠。阿耨多羅三藐三菩提去
T0223_.08.0359c29: 我近。何以故。佛所化人無分別故。行
T0223_.08.0360a01: 若波羅蜜菩薩亦如是。不是念聲聞辟
T0223_.08.0360a02: 支佛去我遠。阿耨多羅三藐三菩提去我近。
T0223_.08.0360a03: 世尊。譬所爲故作所化事無
T0223_.08.0360a04: 分別。世尊。般若波羅蜜亦如是。有所爲事
T0223_.08.0360a05: 而修是事成就。而般若波羅蜜亦無分別。世
T0223_.08.0360a06: 尊。譬如工匠若工匠弟子所爲故。作
T0223_.08.0360a07: 若男若女象馬牛羊。是所作亦能有
T0223_.08.0360a08: 牛馬分別。世尊。般若波羅蜜亦
T0223_.08.0360a09: 是。有所爲故説是事成就。而般若波羅
T0223_.08.0360a10: 蜜亦無分別。舍利弗問須菩提。但般若波羅
T0223_.08.0360a11: 蜜無分別。禪*那波羅蜜乃至檀*那波羅蜜
T0223_.08.0360a12: 亦無分別。須菩提語舍利弗。禪*那波羅蜜
T0223_.08.0360a13: 分別。乃至檀*那波羅蜜亦無分別。舍利
T0223_.08.0360a14: 弗問須菩提。色無分別乃至識亦無分別
T0223_.08.0360a15: 眼乃至意無分別。色乃至法無分別。眼識觸
T0223_.08.0360a16: 乃至意識觸無分別。眼觸因縁生受乃至意
T0223_.08.0360a17: 觸因縁生受。四禪四無量心四無色定四念
T0223_.08.0360a18: 處。乃至八聖道分空無相無作。佛十力四無
T0223_.08.0360a19: 所畏四無礙智。大慈大悲十八不共法。阿
T0223_.08.0360a20: 耨多羅三藐三菩提無爲性亦無分別。須菩
T0223_.08.0360a21: 提。若色無分別。乃至無爲性無分別。若一
T0223_.08.0360a22: 切法無分別。云何分別有六道生死。是地
T0223_.08.0360a23: 獄是餓鬼是畜生是天是人是阿修羅。云何
T0223_.08.0360a24: 分別是須陀洹斯陀含阿那含阿羅漢辟支佛
T0223_.08.0360a25: 諸佛。須菩提報舍利弗。衆生顛倒因縁故。
T0223_.08.0360a26: 作身口意業。隨欲本業報受六道身。地
T0223_.08.0360a27: 獄餓鬼畜生人天阿修羅身。汝言。云
T0223_.08.0360a28: 何分別有須陀洹乃至佛道。舍利弗。須陀洹
T0223_.08.0360a29: 即是無分別故有。須陀洹果亦是無分別
T0223_.08.0360b01: 故有。乃至阿羅漢阿羅漢果。辟支佛辟支佛
T0223_.08.0360b02: 道佛佛道。亦是無分別故有。舍利弗。過去
T0223_.08.0360b03: 諸佛亦是無分別分別故有。以是故。
T0223_.08.0360b04: 舍利弗。當知一切法無分別。不壞相諸
T0223_.08.0360b05: 法如法性實際故。舍利弗。如是菩薩摩訶
T0223_.08.0360b06: 薩應無分別般若波羅蜜。行無分別般若
T0223_.08.0360b07: 波羅蜜已。便得無分別阿耨多羅三藐三菩
T0223_.08.0360b08:
T0223_.08.0360b09:   *摩訶般若波羅蜜經度空品第六十五
T0223_.08.0360b10: 丹稱
揚品
T0223_.08.0360b11: 舍利弗語須菩提。菩薩摩訶薩行般若波羅
T0223_.08.0360b12: 。爲眞實法。爲無眞實法。須菩提報
T0223_.08.0360b13: 舍利弗。菩薩摩訶薩行般若波羅蜜。爲
T0223_.08.0360b14: 無眞實法。何以故。是般若波羅蜜無眞實
T0223_.08.0360b15: 乃至一切種智無眞實故。菩薩摩訶薩行
T0223_.08.0360b16: 般若波羅蜜。無眞實不得何況眞實。乃
T0223_.08.0360b17: 至行一切種智。無眞實法不得何況眞實
T0223_.08.0360b18: 法。爾時欲色界諸天子作是念。諸有善男
T0223_.08.0360b19: 子善女人阿耨多羅三藐三菩提意。如
T0223_.08.0360b20: 般若波羅蜜所説義。行於等法實際
T0223_.08.0360b21: 。不聲聞辟支佛地。應當作禮。須
T0223_.08.0360b22: 菩提語諸天子。諸菩薩摩訶薩於等法
T0223_.08.0360b23: 聲聞辟支佛地難。諸菩薩摩訶薩
T0223_.08.0360b24: 大莊嚴。我當無量無邊阿僧祇衆生。知
T0223_.08.0360b25: 衆生畢竟不可得而度衆生。是乃爲難。諸
T0223_.08.0360b26: 天子。諸菩薩摩訶薩發阿耨多羅三藐三菩
T0223_.08.0360b27: 提心。作是願我當一切衆生。衆生實不
T0223_.08.0360b28: 可得。是人欲衆生虚空。何以
T0223_.08.0360b29: 故。虚空離故當知衆生亦離。虚空空故當
T0223_.08.0360c01: 衆生亦空。虚空無堅固知衆生亦無
T0223_.08.0360c02: 。虚空虚誑當知衆生亦虚誑。諸天子。以
T0223_.08.0360c03: 是因縁故當知菩薩所作爲難。爲益無
T0223_.08.0360c04: 所有衆生故而大莊嚴。是人爲衆生
T0223_.08.0360c05: 虚空共鬪。是菩薩結誓已。亦不
T0223_.08.0360c06: 衆生而爲衆生誓。何以故。衆生離
T0223_.08.0360c07: 故當知大誓亦離。衆生虚誑故當知大誓亦
T0223_.08.0360c08: 虚誑。若菩薩摩訶薩聞深法心不驚不
T0223_.08.0360c09: 沒。當知是菩薩摩訶薩行般若波羅蜜。何
T0223_.08.0360c10: 以故。色離即是衆生離。受想行識離即是衆
T0223_.08.0360c11: 生離。色離即是六波羅蜜離。受想行識離即
T0223_.08.0360c12: 是六波羅蜜離。乃至一切種智離即是六波羅
T0223_.08.0360c13: 蜜離。若菩薩摩訶薩聞是一切諸法離相
T0223_.08.0360c14: 心不驚不沒不怖不畏。當知是菩薩摩訶
T0223_.08.0360c15: 薩行般若波羅蜜。佛告須菩提。何因縁故。
T0223_.08.0360c16: 菩薩摩訶薩於深般若波羅蜜中心不沒。須
T0223_.08.0360c17: 菩提白佛言。世尊。般若波羅蜜無所有
T0223_.08.0360c18: 沒。般若波羅蜜離故不沒。般若波羅蜜寂
T0223_.08.0360c19: 滅故不沒。世尊。以是因縁故。菩薩於深般
T0223_.08.0360c20: 若波羅蜜中心不沒。何以故。是菩薩不
T0223_.08.0360c21: 沒者。不沒事沒處。是一切法皆不
T0223_.08.0360c22: 可得故。世尊。若菩薩摩訶薩聞是法。心不
T0223_.08.0360c23: 驚不沒不怖不畏。當知是菩薩爲般若
T0223_.08.0360c24: 波羅蜜。何以故。沒者沒事沒處。是法皆不
T0223_.08.0360c25: 可得故。菩薩摩訶薩如是行般若波羅蜜
T0223_.08.0360c26: 天及釋提桓因天。梵天王天及世界主天
T0223_.08.0360c27: 皆爲作禮。佛告須菩提。不但釋提桓因諸
T0223_.08.0360c28: 天梵王。及諸天世界主及諸天。禮是菩薩摩
T0223_.08.0360c29: 訶薩行般若波羅蜜。過是上光音天遍
T0223_.08.0361a01: 淨天廣果天淨居天。皆爲是菩薩摩訶薩作
T0223_.08.0361a02: 禮。須菩提。今現在十方無量諸佛。亦念
T0223_.08.0361a03: 般若波羅蜜菩薩摩訶薩。當知是菩薩爲
T0223_.08.0361a04: 佛。須菩提。若恒河沙國土中衆
T0223_.08.0361a05: 生悉使魔。是一一魔復化作魔。如恒河
T0223_.08.0361a06: 等魔。是一切魔不難。菩薩行般若
T0223_.08.0361a07: 波羅蜜。須菩提。菩薩摩訶薩成就二法
T0223_.08.0361a08: 壞。何等二。觀一切法空。不一切
T0223_.08.0361a09: 衆生。須菩提。菩薩成就此二法魔不
T0223_.08.0361a10: 壞。復次須菩提。菩薩摩訶薩復有二法成就
T0223_.08.0361a11: 魔不壞。何等二。所作如所言。亦爲諸佛
T0223_.08.0361a12: 所念。菩薩成就此二法魔不壞。須菩提。
T0223_.08.0361a13: 菩薩如是行。是諸天皆來倒菩薩所親近諮
T0223_.08.0361a14: 問。勸喩安慰作是言。善男子。汝疾得阿耨
T0223_.08.0361a15: 多羅三藐三菩提久。善男子。汝常當
T0223_.08.0361a16: 是空無相無作行。何以故。善男子。汝行
T0223_.08.0361a17: 。無護衆生汝爲作護。無依衆生爲作依。
T0223_.08.0361a18: 無救衆生爲作救無究竟道衆生爲作究竟
T0223_.08.0361a19: 。無歸衆生爲作歸。無洲衆生爲作洲。
T0223_.08.0361a20: 者爲作明。盲者爲作眼。何以故。是菩薩摩
T0223_.08.0361a21: 訶薩行般若波羅蜜。十方現在無量阿僧祇
T0223_.08.0361a22: 諸佛。在大衆中法時。自讃歎稱揚是菩
T0223_.08.0361a23: 薩摩訶薩名姓。言某甲菩薩成就般若波羅
T0223_.08.0361a24: 蜜功徳。須菩提。如我今説法時。自稱揚寶
T0223_.08.0361a25: 相菩薩尸棄菩薩。復有諸菩薩摩訶薩
T0223_.08.0361a26: 阿閦佛國中。行般若波羅蜜修梵行。我
T0223_.08.0361a27: 亦稱揚是菩薩名姓。須菩提。亦如東方現在
T0223_.08.0361a28: 諸佛説法時。是中有菩薩摩訶薩淨修梵
T0223_.08.0361a29: 。佛亦歡喜自稱揚讃歎是菩薩。南西北
T0223_.08.0361b01: 方四維上下亦如是。復有菩薩初發意
T0223_.08.0361b02: 足佛道乃至得一切種智。諸佛説
T0223_.08.0361b03: 時亦歡喜。自稱揚讃歎是菩薩。何以故。是
T0223_.08.0361b04: 諸菩薩摩訶薩所行甚難不佛種行。須
T0223_.08.0361b05: 菩提白佛言。世尊。何等菩薩摩訶薩諸佛
T0223_.08.0361b06: 法時自讃歎稱揚。佛告須菩提。阿*惟
T0223_.08.0361b07: 越致菩薩。諸佛説法時自讃歎稱揚。須菩
T0223_.08.0361b08: 提言何等阿*惟越致菩薩爲佛所。佛
T0223_.08.0361b09: 言。如阿閦佛爲菩薩時所行所學諸菩薩
T0223_.08.0361b10: 亦如是學。是諸阿惟越致菩薩諸佛説法時
T0223_.08.0361b11: 喜讃歎。復次須菩提。有菩薩般若
T0223_.08.0361b12: 波羅蜜。信解一切法無生無生忍法
T0223_.08.0361b13: 解一切法空無生忍法。信解一切
T0223_.08.0361b14: 法虚誑不實無所有不堅固。未無生忍
T0223_.08.0361b15: 。須菩提。如是等諸菩薩摩訶薩諸佛説
T0223_.08.0361b16: 法時歡喜自讃歎稱揚名。須菩提。若諸
T0223_.08.0361b17: 菩薩摩訶薩諸佛説法時歡喜自讃歎者。是
T0223_.08.0361b18: 菩薩滅聲聞辟支佛地。當阿耨多羅三藐
T0223_.08.0361b19: 三菩提記。須菩提。若菩薩摩訶薩諸佛説
T0223_.08.0361b20: 時歡喜自讃歎者。是菩薩當阿惟越致地
T0223_.08.0361b21: 是地已當薩婆若。復次須菩提。菩薩
T0223_.08.0361b22: 摩訶薩聞是深般若波羅。其心明利不
T0223_.08.0361b23: 疑不悔。作是念是事如佛所説。是菩薩亦
T0223_.08.0361b24: 阿閦佛及諸菩薩所。廣聞是深般若波
T0223_.08.0361b25: 羅蜜亦信解。信解已如佛所説。當阿惟
T0223_.08.0361b26: 越致地是須菩提。但聞般若波羅蜜
T0223_.08.0361b27: 大利益何況信解。信解已如説住如説行如
T0223_.08.0361b28: 住。如説行已住一切種智中。須菩提白
T0223_.08.0361b29: 佛言。世尊。若佛説菩薩摩訶薩如所説住。
T0223_.08.0361c01: 所説行住薩婆若若。菩薩摩訶薩無所得
T0223_.08.0361c02: 法。云何住薩婆若。佛告須菩提。菩薩摩訶
T0223_.08.0361c03: 薩住諸法如中。住薩婆若。須菩提言。世
T0223_.08.0361c04: 尊。除如更無法可得誰住如中
T0223_.08.0361c05: 已當阿耨多羅三藐三菩提。誰住
T0223_.08.0361c06: 法。如尚不得。何況住
T0223_.08.0361c07: 阿耨多羅三藐三菩提。誰住如中而説
T0223_.08.0361c08: 是處。佛告須菩提。如汝所言。除
T0223_.08.0361c09: 如更無法誰住如中。住如中已當
T0223_.08.0361c10: 耨多羅三藐三菩提。誰住如中法如
T0223_.08.0361c11: 尚不得。何況住阿耨多羅三藐三
T0223_.08.0361c12: 菩提。誰住如中而説法無是處。佛言。
T0223_.08.0361c13: 如是如是。須菩提。除如更無法可得誰
T0223_.08.0361c14: 如中。住如中已當阿耨多羅三藐三
T0223_.08.0361c15: 菩提。誰住如中法。如尚不得。何
T0223_.08.0361c16: 況住阿耨多羅三藐三菩提。誰住
T0223_.08.0361c17: 而説法。何以故。是如生不得滅不
T0223_.08.0361c18: 得。住異不得。若法生滅住異不
T0223_.08.0361c19: 是中誰當如。誰當如已得阿耨多羅
T0223_.08.0361c20: 三藐三菩提。誰當如而説法無
T0223_.08.0361c21: 。釋提桓因白佛言。世尊。諸菩薩摩訶薩
T0223_.08.0361c22: 爲甚難。深般若波羅蜜中欲阿耨多羅
T0223_.08.0361c23: 三藐三菩提。何以故。世尊。無如中住者
T0223_.08.0361c24: 亦無阿耨多羅三藐三菩提亦無
T0223_.08.0361c25: 説法者。菩薩摩訶薩於是處。心不驚不
T0223_.08.0361c26: 怖不畏不疑不悔。爾時須菩提語釋提
T0223_.08.0361c27: 桓因。汝憍尸迦。説菩薩摩訶薩所爲甚難。是
T0223_.08.0361c28: 甚深法中。心不驚不沒不怖不畏不疑不
T0223_.08.0361c29: 悔。憍尸迦。諸法空中誰驚誰沒誰怖誰畏
T0223_.08.0362a01: 誰疑誰悔。是時釋提桓因語須菩提。須菩提
T0223_.08.0362a02: 説。但爲空事罣礙。譬如仰射空中
T0223_.08.0362a03: 箭去無礙。須菩提。説法無礙亦如
T0223_.08.0362a04: 摩訶般若波羅蜜經卷第*十九
T0223_.08.0362a05:
T0223_.08.0362a06:
T0223_.08.0362a07:
T0223_.08.0362a08: 摩訶般若波羅蜜經卷第二十
T0223_.08.0362a09:  *後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0362a10:   累教品第六十六丹囑
累品
T0223_.08.0362a11: 爾時釋提桓因白佛言。世尊。我如是説如
T0223_.08.0362a12: 是答。爲順法不爲正答不。佛告釋提桓
T0223_.08.0362a13: 言。憍尸迦。汝所説所答實皆隨順。釋提
T0223_.08.0362a14: 桓因言希有世尊。須菩提所樂説。皆是爲
T0223_.08.0362a15: 無相無作。爲四念處乃至爲阿耨
T0223_.08.0362a16: 多羅三藐三菩提。佛告釋提桓。須菩提
T0223_.08.0362a17: 比丘行空時檀那波羅蜜不可得。何況行
T0223_.08.0362a18: 那波羅蜜者。乃至般若波羅蜜不可得何況
T0223_.08.0362a19: 般若波羅蜜者。四念處不可得何況修
T0223_.08.0362a20: 四念處者。乃至八聖道分不可得何況修
T0223_.08.0362a21: 聖道分者。禪解脱三昧定不可得何況修
T0223_.08.0362a22: 解脱三昧定者。佛十力不可得何況修佛十
T0223_.08.0362a23: 者四無所畏。不可得何況能生四無所畏
T0223_.08.0362a24: 者。四無礙智不可得何況生四無礙智者。大
T0223_.08.0362a25: 慈大悲不可得何況行大慈大悲者。十八不
T0223_.08.0362a26: 共法不可得何況生十八不共法者。阿耨多
T0223_.08.0362a27: 羅三藐三菩提不可得何況得阿耨多羅三
T0223_.08.0362a28: 藐三菩提者。一切智不可得何況得一切智
T0223_.08.0362a29: 者。如來不可得何況當如來者。無生法
T0223_.08.0362b01: 不可得何況得無生法作證者。三十二相不
T0223_.08.0362b02: 可得何況得三十二相者。八十隨形好不可
T0223_.08.0362b03: 得何況得八十隨形好者。何以故。憍尸迦。
T0223_.08.0362b04: 須菩提比丘一切法離行。一切法無所得行。
T0223_.08.0362b05: 一切法空行。一切法無相行。一切法無作行。
T0223_.08.0362b06: 憍尸迦。是爲須菩提比丘所行。欲菩薩
T0223_.08.0362b07: 摩訶薩般若波羅蜜行者。百分不一。千
T0223_.08.0362b08: 分千萬億分乃至算數譬喩所及。何以
T0223_.08.0362b09: 故。除佛行。是菩薩摩訶薩行般若波羅蜜
T0223_.08.0362b10: 聲聞辟支佛諸行中最尊最妙最上。以
T0223_.08.0362b11: 故。菩薩摩訶薩欲一切衆生中最上
T0223_.08.0362b12: 是般若波羅蜜行。何以故。憍尸迦。諸
T0223_.08.0362b13: 菩薩摩訶薩行般若波羅蜜時。過聲聞辟支
T0223_.08.0362b14: 佛地菩薩位。能具足佛法一切種智
T0223_.08.0362b15: 一切煩惱習作佛。是時會中諸三十三
T0223_.08.0362b16: 天。以曼陀羅華佛及僧。是時八百比
T0223_.08.0362b17: 丘從座起以華散佛。偏袒右肩合掌右膝
T0223_.08.0362b18: 地白佛言。世尊。我等當是無上行
T0223_.08.0362b19: 聞辟支佛所行。爾時佛知諸比丘心
T0223_.08.0362b20: 。便微笑如諸佛法。種種色光青黄赤白紅
T0223_.08.0362b21: 縹從口中出。遍照三千大千世界。繞佛三
T0223_.08.0362b22: 匝還從頂入。爾時阿難偏袒右肩右膝著
T0223_.08.0362b23: 地白佛言。世尊。何因縁微笑。諸佛不
T0223_.08.0362b24: 因縁而笑。佛告阿難。是八百比丘於星宿
T0223_.08.0362b25: 劫中。當阿耨多羅三藐三菩提。佛名散華
T0223_.08.0362b26: 皆同一字。比丘僧國土壽命皆等。各各過
T0223_.08.0362b27: 萬歳出家作佛是時諸國土常雨五色天華
T0223_.08.0362b28: 是故。阿難。菩薩摩訶薩欲最上行
T0223_.08.0362b29: 應當般若波羅蜜。佛告阿難。若有善男
T0223_.08.0362c01: 子善女人能行是深般若波羅蜜。當知是菩
T0223_.08.0362c02: 薩人中死此間生。若兜率天上死來生此間
T0223_.08.0362c03: 若人中若兜率天上廣聞是深般若波羅蜜
T0223_.08.0362c04: 阿難。我見是諸菩薩摩訶薩能行是深般若
T0223_.08.0362c05: 波羅蜜。阿難。若有善男子善女人。聞是深
T0223_.08.0362c06: 般若波羅蜜受持讀誦親近正憶念。轉復以
T0223_.08.0362c07: 般若波羅蜜教行菩薩道者。當知是菩
T0223_.08.0362c08: 薩面從佛聞深般若波羅蜜。乃至親近亦從
T0223_.08.0362c09: 諸佛善根。善男子善女人當是念。我
T0223_.08.0362c10: 等非聲聞所種善根。亦不聲聞聞是
T0223_.08.0362c11: 深般若波羅蜜。阿難。若有善男子善女人
T0223_.08.0362c12: 持是深般若波羅蜜。讀誦親近隨義
T0223_.08.0362c13: 法行。當知是善男子善女人則爲面見佛。
T0223_.08.0362c14: 阿難。若有善男子善女人是深般若波羅
T0223_.08.0362c15: 。信心清淨不沮壞。當知是善男子善
T0223_.08.0362c16: 女人曾供養佛善根善知識相得。阿
T0223_.08.0362c17: 難於諸佛福田善根。雖虚誑。要
T0223_.08.0362c18: 聲聞辟支佛佛而得解脱。應當深了了行
T0223_.08.0362c19: 六波羅蜜乃至一切種智。阿難。若菩薩深了
T0223_.08.0362c20: 了行六波羅蜜乃至一切種智。是人若住
T0223_.08.0362c21: 聞辟支佛道。不阿耨多羅三藐三菩提
T0223_.08.0362c22: 是處。是故阿難。我以般若波羅蜜
T0223_.08.0362c23: 。阿難。汝若受持一切法。除般若波羅蜜
T0223_.08.0362c24: 若忘若失其過小小無大罪。阿難。汝受
T0223_.08.0362c25: 持深般若波羅蜜若一句其過甚大。阿
T0223_.08.0362c26: 難。汝若受持深般若波羅蜜還忘失其罪甚
T0223_.08.0362c27: 多。以是故。阿難。囑累汝是深般若波羅
T0223_.08.0362c28: 蜜。汝當善受持讀誦令利。阿難。若有善男
T0223_.08.0362c29: 子善女人持般若波羅蜜。則爲持過
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