INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0906a01: 諸聲聞道諸獨覺道諸菩薩道及彼因果。善
T0220_.06.0906a02: 現。是菩薩摩訶薩以如是道安立有情。若有
T0220_.06.0906a03: 情類應得預流果者。以預流果法而安立之。
T0220_.06.0906a04: 應得一來果者。以一來果法而安立之。應得
T0220_.06.0906a05: 不還果者。以不還果法而安立之。應得阿羅
T0220_.06.0906a06: 漢果者。以阿羅漢果法而安立之。應得獨覺
T0220_.06.0906a07: 菩提者。以獨覺菩提法而安立之。應得無上
T0220_.06.0906a08: 正等菩提者。以無上正等菩提法而安立之。
T0220_.06.0906a09: 善現。是名菩薩摩訶薩所應發起諸道相智。
T0220_.06.0906a10: 菩薩摩訶薩修學如是道相智已。於諸有情
T0220_.06.0906a11: 種種界性種種隨眠種種意樂皆善悟入。既
T0220_.06.0906a12: 悟入已隨其所宜爲説正法。皆令獲得利益
T0220_.06.0906a13: 安樂無空過者。何以故。善現。是菩薩摩訶薩
T0220_.06.0906a14: 善達有情諸根勝劣。如實了知諸有情類往
T0220_.06.0906a15: 還生死心心所法趣向差別。善現。諸菩薩摩
T0220_.06.0906a16: 訶薩應行如是諸道般若波羅蜜多。何以故。
T0220_.06.0906a17: 善現。一切聲聞所應學道。一切獨覺所應學
T0220_.06.0906a18: 道。一切菩薩摩訶薩所應學道。如是一切菩
T0220_.06.0906a19: 提分法。皆爲般若波羅蜜多所攝受故
T0220_.06.0906a20: 大般若波羅蜜多經卷第三百六十九
T0220_.06.0906a21:
T0220_.06.0906a22:
T0220_.06.0906a23:
T0220_.06.0906a24:大般若波羅蜜多經卷第三百七
T0220_.06.0906a25: 十
T0220_.06.0906a26: ＊三藏法師玄奘奉 詔譯
T0220_.06.0906a27: 初分遍學道品第六十四之五
T0220_.06.0906a28: 爾時具壽善現白佛言。世尊。若一切種菩提
T0220_.06.0906a29: 分法及諸菩提。如是一切皆非相應非不相
T0220_.06.0906b01: 應。無合無散無色無見。無對一相所謂無相。
T0220_.06.0906b02: 云何如是菩提分法能取菩提。世尊。皆非相
T0220_.06.0906b03: 應非不相應。無合無散無色無見。無對一相
T0220_.06.0906b04: 謂無相法。能於餘法有取有捨。世尊。譬如虚
T0220_.06.0906b05: 空於一切法無取無捨。自相空故。諸法亦爾
T0220_.06.0906b06: 自相皆空。非於餘法有取有捨。云何可説菩
T0220_.06.0906b07: 提分法能取菩提。佛言。善現。如是如是如汝
T0220_.06.0906b08: 所説。以一切法自相皆空無取無捨。然諸有
T0220_.06.0906b09: 情於一切法自相空義不能解了。哀愍彼故
T0220_.06.0906b10: 方便宜説菩提分法能取菩提。復次善現。若
T0220_.06.0906b11: 色若受想行識。若眼處若耳鼻舌身意處。若
T0220_.06.0906b12: 色處若聲香味觸法處。若眼界若耳鼻舌身
T0220_.06.0906b13: 意界。若色界若聲香味觸法界。若眼識界若
T0220_.06.0906b14: 耳鼻舌身意識界。若眼觸若耳鼻舌身意觸。
T0220_.06.0906b15: 若眼觸爲縁所生諸受若耳鼻舌身意觸爲縁
T0220_.06.0906b16: 所生諸受。若地界若水火風空識界。若無明
T0220_.06.0906b17: 若行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0906b18: 憂惱。若布施波羅蜜多若淨戒安忍精進靜慮
T0220_.06.0906b19: 般若波羅蜜多。若内空若外空内外空空空
T0220_.06.0906b20: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0906b21: 空無變異空本性空自相空共相空一切法空
T0220_.06.0906b22: 不可得空無性空自性空無性自性空。若眞
T0220_.06.0906b23: 如若法界法性不虚妄性不變異性平等性離
T0220_.06.0906b24: 生性法定法住實際虚空界不思議界。若初
T0220_.06.0906b25: 靜慮若第二第三第四靜慮。若慈無量若悲
T0220_.06.0906b26: 喜捨無量。若空無邊處若識無邊處無所有
T0220_.06.0906b27: 處非想非非想處。若四念住若四正斷四神
T0220_.06.0906b28: 足五根五力七等覺支八聖道支。若苦聖諦
T0220_.06.0906b29: 若集滅道聖諦。若空解脱門若無相無願解
T0220_.06.0906c01: 脱門。若八解脱若八勝處九次第定十遍處。
T0220_.06.0906c02: 若一切三摩地門若一切陀羅尼門。若極喜地
T0220_.06.0906c03: 若離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0906c04: 行地不動地善慧地法雲地。若五眼若六神
T0220_.06.0906c05: 通。若佛十力若四無所畏四無礙解十八佛
T0220_.06.0906c06: 不共法。若大慈若大悲大喜大捨。若無忘失
T0220_.06.0906c07: 法若恒住捨性。若一切智若道相智一切相
T0220_.06.0906c08: 智。若預流果若一來不還阿羅漢果獨覺菩
T0220_.06.0906c09: 提。若一切菩薩摩訶薩行。若永斷一切習氣
T0220_.06.0906c10: 相續諸佛無上正等菩提。若有爲界若無爲
T0220_.06.0906c11: 界。如是等一切法。於此聖法毘奈耶中。皆
T0220_.06.0906c12: 非相應非不相應。無合無散無色無見。無對
T0220_.06.0906c13: 一相所謂無相。佛爲饒益諸有情類令得正
T0220_.06.0906c14: 解入法實相。以世俗説非以勝義。善現。諸
T0220_.06.0906c15: 菩薩摩訶薩於如是一切法應學智見。學智
T0220_.06.0906c16: 見已如實通達如是諸法應可攝受。如是諸
T0220_.06.0906c17: 法不應攝受。世尊。菩薩摩訶薩於何等法學
T0220_.06.0906c18: 智見已如實通達不應攝受。於何等法學智
T0220_.06.0906c19: 見已如實通達應可攝受。善現。菩薩摩訶薩
T0220_.06.0906c20: 於諸聲聞獨覺地法。學智見已如實通達不
T0220_.06.0906c21: 應攝受。於一切智智相應諸法。學智見已如
T0220_.06.0906c22: 實通達一切種相應可攝受。善現。菩薩摩訶
T0220_.06.0906c23: 薩於此聖法毘奈耶中。應如是學甚深般若
T0220_.06.0906c24: 波羅蜜多
T0220_.06.0906c25: 爾時具壽善現白佛言。世尊。佛説聖法毘奈
T0220_.06.0906c26: 耶者。何等名聖法毘奈耶。佛言。善現。若諸
T0220_.06.0906c27: 聲聞。若諸獨覺。若諸菩薩摩訶薩。若諸如
T0220_.06.0906c28: 來應正等覺。如是一切皆與貪欲瞋恚愚癡。
T0220_.06.0906c29: 非相應非不相應。不合不散。皆與薩迦耶見
T0220_.06.0907a01: 戒禁取疑。非相應非不相應。不合不散。皆
T0220_.06.0907a02: 與欲貪瞋恚。非相應非不相應。不合不散。
T0220_.06.0907a03: 皆與色愛無色愛掉擧慢無明。非相應非不
T0220_.06.0907a04: 相應。不合不散。皆與初靜慮。非相應非不
T0220_.06.0907a05: 相應。不合不散。皆與第二第三第四靜慮。
T0220_.06.0907a06: 非相應非不相應。不合不散。皆與慈無量。
T0220_.06.0907a07: 非相應非不相應。不合不散。皆與悲喜捨無
T0220_.06.0907a08: 量。非相應非不相應。不合不散。皆與空無
T0220_.06.0907a09: 邊處定。非相應非不相應。不合不散。皆與
T0220_.06.0907a10: 識無邊處無所有處非想非非想處定。非相
T0220_.06.0907a11: 應非不相應。不合不散。皆與四念住。非相
T0220_.06.0907a12: 應非不相應。不合不散。皆與四正斷四神足
T0220_.06.0907a13: 五根五力七等覺支八聖道支。非相應非不
T0220_.06.0907a14: 相應。不合不散。皆與苦聖諦。非相應非不
T0220_.06.0907a15: 相應。不合不散。皆與集滅道聖諦。非相應
T0220_.06.0907a16: 非不相應。不合不散。皆與空解脱門。非相
T0220_.06.0907a17: 應非不相應。不合不散。皆與無相無願解脱
T0220_.06.0907a18: 門。非相應非不相應。不合不散。皆與八解
T0220_.06.0907a19: 脱。非相應非不相應。不合不散。皆與八勝
T0220_.06.0907a20: 處九次第定十遍處。非相應非不相應。不合
T0220_.06.0907a21: 不散。皆與五眼。非相應非不相應。不合不
T0220_.06.0907a22: 散。皆與六神通。非相應非不相應。不合不
T0220_.06.0907a23: 散。皆與布施波羅蜜多。非相應非不相應。
T0220_.06.0907a24: 不合不散。皆與淨戒安忍精進靜慮般若波
T0220_.06.0907a25: 羅蜜多。非相應非不相應。不合不散。皆與
T0220_.06.0907a26: 内空。非相應非不相應。不合不散。皆與外
T0220_.06.0907a27: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0907a28: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0907a29: 相空一切法空不可得空無性空自性空無性
T0220_.06.0907b01: 自性空。非相應非不相應。不合不散。皆與眞
T0220_.06.0907b02: 如。非相應非不相應。不合不散。皆與法界法
T0220_.06.0907b03: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0907b04: 住實際虚空界不思議界。非相應非不相應。
T0220_.06.0907b05: 不合不散。皆與極喜地。非相應非不相應。不
T0220_.06.0907b06: 合不散。皆與離垢地發光地焔慧地極難勝
T0220_.06.0907b07: 地現前地遠行地不動地善慧地法雲地。非
T0220_.06.0907b08: 相應非不相應。不合不散。皆與一切三摩地
T0220_.06.0907b09: 門。非相應非不相應。不合不散。皆與一切陀
T0220_.06.0907b10: 羅尼門。非相應非不相應。不合不散。皆與佛
T0220_.06.0907b11: 十力。非相應非不相應。不合不散。皆與四
T0220_.06.0907b12: 無所畏四無礙解十八佛不共法。非相應非
T0220_.06.0907b13: 不相應。不合不散。皆與大慈。非相應非不
T0220_.06.0907b14: 相應。不合不散。皆與大悲大喜大捨。非相
T0220_.06.0907b15: 應非不相應。不合不散。皆與無忘失法。非
T0220_.06.0907b16: 相應非不相應。不合不散。皆與恒住捨性。
T0220_.06.0907b17: 非相應非不相應。不合不散。皆與一切智。
T0220_.06.0907b18: 非相應非不相應。不合不散。皆與道相智一
T0220_.06.0907b19: 切相智。非相應非不相應。不合不散。皆與
T0220_.06.0907b20: 有爲界。非相應非不相應。不合不散。皆與
T0220_.06.0907b21: 無爲界。非相應非不相應。不合不散。善現。
T0220_.06.0907b22: 彼名爲聖此是彼聖法毘奈耶。是故名聖法
T0220_.06.0907b23: 毘奈耶。何以故。善現。此一切法無色無見。
T0220_.06.0907b24: 無對一相所謂無相。彼諸聖者如實現見。善
T0220_.06.0907b25: 現。無色與無色。非相應非不相應。不合不
T0220_.06.0907b26: 散。無見與無見。無對與無對。一相與一
T0220_.06.0907b27: 相。無相與無相。亦非相應非不相應。不合
T0220_.06.0907b28: 不散。善現。諸菩薩摩訶薩。於此無色無見
T0220_.06.0907b29: 無對一相無相甚深般若波羅蜜多。常應修
T0220_.06.0907c01: 學。學已不得一切法相
T0220_.06.0907c02: 爾時具壽善現白佛言。世尊。菩薩摩訶薩。
T0220_.06.0907c03: 豈不應於色相學亦應於受想行識相學耶。
T0220_.06.0907c04: 豈不應於眼處相學亦應於耳鼻舌身意處相
T0220_.06.0907c05: 學耶。豈不應於色處相學亦應於聲香味觸
T0220_.06.0907c06: 法處相學耶。豈不應於眼界相學亦應於耳
T0220_.06.0907c07: 鼻舌身意界相學耶。豈不應於色界相學亦
T0220_.06.0907c08: 應於聲香味觸法界相學耶。豈不應於眼識
T0220_.06.0907c09: 界相學亦應於耳鼻舌身意識界相學耶。豈
T0220_.06.0907c10: 不應於眼觸相學亦應於耳鼻舌身意觸相學
T0220_.06.0907c11: 耶。豈不應於眼觸爲縁所生諸受相學亦應
T0220_.06.0907c12: 於耳鼻舌身意觸爲縁所生諸受相學耶。豈
T0220_.06.0907c13: 不應於地界相學亦應於水火風空識界相學
T0220_.06.0907c14: 耶。豈不應於無明相學亦應於行識名色六
T0220_.06.0907c15: 處觸受愛取有生老死愁歎苦憂惱相學耶。豈
T0220_.06.0907c16: 不應於布施波羅蜜多相學亦應於淨戒安忍
T0220_.06.0907c17: 精進靜慮般若波羅蜜多相學耶。豈不應於
T0220_.06.0907c18: 内空相學亦應於外空内外空空空大空勝義
T0220_.06.0907c19: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0907c20: 空本性空自相空共相空一切法空不可得空
T0220_.06.0907c21: 無性空自性空無性自性空相學耶。豈不應
T0220_.06.0907c22: 於眞如相學亦應於法界法性不虚妄性不變
T0220_.06.0907c23: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0907c24: 思議界相學耶。豈不應於初靜慮相學亦應
T0220_.06.0907c25: 於第二第三第四靜慮相學耶。豈不應於慈
T0220_.06.0907c26: 無量相學亦應於悲喜捨無量相學耶。豈不
T0220_.06.0907c27: 應於空無邊處相學亦應於識無邊處無所有
T0220_.06.0907c28: 處非想非非想處相學耶。豈不應於四念住相
T0220_.06.0907c29: 學亦應於四正斷四神足五根五力七等覺支
T0220_.06.0908a01: 八聖道支相學耶。豈不應於空解脱門相學亦
T0220_.06.0908a02: 應於無相無願解脱門相學耶。豈不應於苦
T0220_.06.0908a03: 聖諦相學亦應於集滅道聖諦相學耶。豈不
T0220_.06.0908a04: 應於八解脱相學亦應於八勝處九次第定十
T0220_.06.0908a05: 遍處相學耶。豈不應於五眼相學亦應於六
T0220_.06.0908a06: 神通相學耶。豈不應於一切三摩地門相學
T0220_.06.0908a07: 亦應於一切陀羅尼門相學耶。豈不應於極
T0220_.06.0908a08: 喜地相學亦應於離垢地發光地焔慧地極難
T0220_.06.0908a09: 勝地現前地遠行地不動地善慧地法雲地相
T0220_.06.0908a10: 學耶。豈不應於佛十力相學亦應於四無所
T0220_.06.0908a11: 畏四無礙解十八佛不共法相學耶。豈不應於
T0220_.06.0908a12: 大慈相學亦應於大悲大喜大捨相學耶。豈
T0220_.06.0908a13: 不應於無忘失法相學亦應於恒住捨性相學
T0220_.06.0908a14: 耶。豈不應於一切智相學亦應於道相智一切
T0220_.06.0908a15: 相智相學耶。豈不應於預流果相學亦應於
T0220_.06.0908a16: 一來不還阿羅漢果獨覺菩提相學耶。豈不
T0220_.06.0908a17: 應於一切菩薩摩訶薩行相學亦應於諸佛無
T0220_.06.0908a18: 上正等菩提相學耶。豈不應於知苦斷集證
T0220_.06.0908a19: 滅修道相學亦應於順逆縁起觀相學耶。豈
T0220_.06.0908a20: 不應於一切聖者相學亦應於一切聖法相學
T0220_.06.0908a21: 耶。豈不應於有爲界相學亦應於無爲界相
T0220_.06.0908a22: 學耶。世尊。若菩薩摩訶薩。不於如是諸法
T0220_.06.0908a23: 相學亦應不於諸行相學。諸菩薩摩訶薩。於
T0220_.06.0908a24: 諸法相及諸行相既不能學。云何能超一切
T0220_.06.0908a25: 聲聞及獨覺地。若不能超一切聲聞及獨覺
T0220_.06.0908a26: 地。云何能入菩薩正性離生。若不能入菩薩
T0220_.06.0908a27: 正性離生。云何能得一切智智。若不能得一
T0220_.06.0908a28: 切智智。云何能轉正法輪。若不能轉正法輪。
T0220_.06.0908a29: 云何能以聲聞乘法或獨覺乘法或無上乘法
T0220_.06.0908b01: 安立有情。令脱無邊生死衆苦。佛言。善現。若
T0220_.06.0908b02: 一切法實有相者。諸菩薩摩訶薩應於中學。
T0220_.06.0908b03: 以一切法實非有相無色無見無對一相所謂
T0220_.06.0908b04: 無相。是故菩薩摩訶薩。不於有相法學。亦復
T0220_.06.0908b05: 不於無相法學。何以故。善現。如來出世若
T0220_.06.0908b06: 不出世。法界常住諸法一相所謂無相。如是
T0220_.06.0908b07: 無相既非有相亦非無相
T0220_.06.0908b08: 爾時具壽善現白佛言。世尊。若一切法皆非
T0220_.06.0908b09: 有相亦非無相。應非一相。亦非異相。若爾
T0220_.06.0908b10: 云何。菩薩摩訶薩能修般若波羅蜜多。若不
T0220_.06.0908b11: 能修般若波羅蜜多。云何能超一切聲聞及
T0220_.06.0908b12: 獨覺地。若不能超一切聲聞及獨覺地。云何
T0220_.06.0908b13: 能入菩薩正性離生。若不能入菩薩正性離
T0220_.06.0908b14: 生。云何能起菩薩無生法忍。若不能＊起菩
T0220_.06.0908b15: 薩無生法忍。云何能發菩薩神通。若不能發
T0220_.06.0908b16: 菩薩神通。云何能成熟有情嚴淨佛土。若不
T0220_.06.0908b17: 能成熟有情嚴淨佛土。云何能得一切智智。
T0220_.06.0908b18: 若不能得一切智智。云何能轉正法輪。若不
T0220_.06.0908b19: 能轉正法輪。則應不能安立有情令得預流
T0220_.06.0908b20: 一來不還阿羅漢果。亦應不能安立有情令
T0220_.06.0908b21: 得獨覺菩提。亦應不能安立有情令得無上
T0220_.06.0908b22: 正等菩提。亦應不能安立有情令住施性福
T0220_.06.0908b23: 業事。或住戒性福業事。或住修性福業事。
T0220_.06.0908b24: 當得人天富樂自在。佛言。善現。如是如是如
T0220_.06.0908b25: 汝所説。一切法非有相非無相。非一相非異
T0220_.06.0908b26: 相。若菩薩摩訶薩知一切法若有相若無相
T0220_.06.0908b27: 若一相若異相咸同一相所謂無相。修此無
T0220_.06.0908b28: 相是修般若波羅蜜多
T0220_.06.0908b29: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0908c01: 修此無相是修般若波羅蜜多。佛言。善現。若
T0220_.06.0908c02: 菩薩摩訶薩修遣一切法是修般若波羅蜜
T0220_.06.0908c03: 多。世尊。云何菩薩摩訶薩修遣一切法是修
T0220_.06.0908c04: 般若波羅蜜多。善現。若菩薩摩訶薩修遣
T0220_.06.0908c05: 色亦遣此修。是修般若波羅蜜多。修遣受想
T0220_.06.0908c06: 行識亦遣此修。是修般若波羅蜜多。善現。
T0220_.06.0908c07: 若菩薩摩訶薩。修遣眼處亦遣此修。是修般
T0220_.06.0908c08: 若波羅蜜多修遣耳鼻舌身意處亦遣此修。
T0220_.06.0908c09: 是修般若波羅蜜多。善現。若菩薩摩訶薩修
T0220_.06.0908c10: 遣色處亦遣此修。是修般若波羅蜜多。修遣
T0220_.06.0908c11: 聲香味觸法處亦遣此修。是修般若波羅蜜
T0220_.06.0908c12: 多。善現。若菩薩摩訶薩修遣眼界亦遣此修。
T0220_.06.0908c13: 是修般若波羅蜜多。修遣耳鼻舌身意界亦
T0220_.06.0908c14: 遣此修。是修般若波羅蜜多。善現。若菩薩
T0220_.06.0908c15: 摩訶薩修遣色界亦遣此修。是修般若波羅
T0220_.06.0908c16: 蜜多。修遣聲香味觸法界亦遣此修。是修般
T0220_.06.0908c17: 若波羅蜜多。善現。若菩薩摩訶薩修遣眼識
T0220_.06.0908c18: 界亦遣此修。是修般若波羅蜜多。修遣耳鼻
T0220_.06.0908c19: 舌身意識界亦遣此修。是修般若波羅蜜多。
T0220_.06.0908c20: 善現。若菩薩摩訶薩修遣眼觸亦遣此修。是
T0220_.06.0908c21: 修般若波羅蜜多。修遣耳鼻舌身意觸亦遣
T0220_.06.0908c22: 此修。是修般若波羅蜜多。善現。若菩薩摩
T0220_.06.0908c23: 訶薩修遣眼觸爲縁所生諸受亦遣此修。是
T0220_.06.0908c24: 修般若波羅蜜多。修遣耳鼻舌身意觸爲縁
T0220_.06.0908c25: 所生諸受亦遣此修。是修般若波羅蜜多。善
T0220_.06.0908c26: 現。若菩薩摩訶薩修遣地界亦遣此修。是
T0220_.06.0908c27: 修般若波羅蜜多。修遣水火風空識界亦遣
T0220_.06.0908c28: 此修。是修般若波羅蜜多。善現。若菩薩摩
T0220_.06.0908c29: 訶薩修遣因縁亦遣此修。是修般若波羅蜜
T0220_.06.0909a01: 多。修遣等無間縁所縁縁増上縁亦遣此修。
T0220_.06.0909a02: 是修般若波羅蜜多。善現。若菩薩摩訶薩
T0220_.06.0909a03: 修遣無明亦遣此修。是修般若波羅蜜多。修
T0220_.06.0909a04: 遣行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0909a05: 憂惱亦遣此修。是修般若波羅蜜多。善現。
T0220_.06.0909a06: 若菩薩摩訶薩修遣阿喩訶涅喩訶亦遣此
T0220_.06.0909a07: 修。是修般若波羅蜜多。修遣不淨觀亦遣
T0220_.06.0909a08: 此修。是修般若波羅蜜多。善現。若菩薩摩
T0220_.06.0909a09: 訶薩修遣初靜慮亦遣此修。是修般若波羅
T0220_.06.0909a10: 蜜多。修遣第二第三第四靜慮亦遣此修。是
T0220_.06.0909a11: 修般若波羅蜜多。善現。若菩薩摩訶薩修
T0220_.06.0909a12: 遣慈無量亦遣此修。是修般若波羅蜜多。修
T0220_.06.0909a13: 遣悲喜捨無量亦遣此修。是修般若波羅蜜
T0220_.06.0909a14: 多。善現。若菩薩摩訶薩修遣空無邊處定
T0220_.06.0909a15: 亦遣此修。是修般若波羅蜜多。修遣識無
T0220_.06.0909a16: 邊處無所有處非想非非想處定亦遣此修。
T0220_.06.0909a17: 是修般若波羅蜜多。善現。若菩薩摩訶薩修
T0220_.06.0909a18: 遣佛隨念亦遣此修。是修般若波羅蜜多。修
T0220_.06.0909a19: 遣法隨念僧隨念戒隨念捨隨念天隨念有方
T0220_.06.0909a20: 便隨念無方便隨念寂靜隨念持入出息隨念
T0220_.06.0909a21: 亦遣此修。是修般若波羅蜜多。善現。若菩薩
T0220_.06.0909a22: 摩訶薩修遣無常想亦遣此修。是修般若波
T0220_.06.0909a23: 羅蜜多。修遣無常苦想苦無我想不淨想厭
T0220_.06.0909a24: 食想一切世間不可樂想死想斷想離想滅想
T0220_.06.0909a25: 亦遣此修。是修般若波羅蜜多。善現。若菩
T0220_.06.0909a26: 薩摩訶薩修遣我想亦遣此修。是修般若波
T0220_.06.0909a27: 羅蜜多。修遣有情想命者想生者想養者想
T0220_.06.0909a28: 士夫想補特伽羅想意生想儒童想作者想使
T0220_.06.0909a29: 作者想受者想使受者想知者想使知者想見
T0220_.06.0909b01: 者想使見者想亦遣此修。是修般若波羅蜜
T0220_.06.0909b02: 多。善現。若菩薩摩訶薩修遣常非常想亦遣
T0220_.06.0909b03: 此修。是修般若波羅蜜多。修遣樂非樂想我
T0220_.06.0909b04: 非我想淨非淨想遠離非遠離想寂靜非寂靜
T0220_.06.0909b05: 想亦遣此修。是修般若波羅蜜多。善現。若菩
T0220_.06.0909b06: 薩摩訶薩修遣四念住亦遣此修。是修般若
T0220_.06.0909b07: 波羅蜜多。修遣四正斷四神足五根五力七
T0220_.06.0909b08: 等覺支八聖道支亦遣此修。是修般若波羅
T0220_.06.0909b09: 蜜多。善現。若菩薩摩訶薩修遣空解脱門亦
T0220_.06.0909b10: 遣此修。是修般若波羅蜜多。修遣無相無願
T0220_.06.0909b11: 解脱門亦遣此修。是修般若波羅蜜多。善現。
T0220_.06.0909b12: 若菩薩摩訶薩修遣八解脱亦遣此修。是修
T0220_.06.0909b13: 般若波羅蜜多。修遣八勝處九次第定十遍
T0220_.06.0909b14: 處亦遣此修。是修般若波羅蜜多。善現。若
T0220_.06.0909b15: 菩薩摩訶薩修遣有尋有伺三摩地亦遣此
T0220_.06.0909b16: 修。是修般若波羅蜜多。修遣無尋唯伺三摩
T0220_.06.0909b17: 地無尋無伺三摩地亦遣此修。是修般若波
T0220_.06.0909b18: 羅蜜多。善現。若菩薩摩訶薩修遣苦聖諦亦
T0220_.06.0909b19: 遣此修。是修般若波羅蜜多。修遣集滅道聖
T0220_.06.0909b20: 諦亦遣此修。是修般若波羅蜜多。善現。若菩
T0220_.06.0909b21: 薩摩訶薩修遣苦智亦遣此修。是修般若波
T0220_.06.0909b22: 羅蜜多。修遣集智滅智道智盡智無生智法
T0220_.06.0909b23: 智類智世俗智他心智如實智亦遣此修。是
T0220_.06.0909b24: 修般若波羅蜜多。善現。若菩薩摩訶薩修遣
T0220_.06.0909b25: 布施波羅蜜多亦遣此修。是修般若波羅蜜
T0220_.06.0909b26: 多。修遣淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0909b27: 亦遣此修。是修般若波羅蜜多。善現。若菩薩
T0220_.06.0909b28: 摩訶薩修遣内空亦遣此修。是修般若波羅
T0220_.06.0909b29: 蜜多。修遣外空内外空空空大空勝義空有
T0220_.06.0909c01: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0909c02: 性空自相空共相空一切法空不可得空無性
T0220_.06.0909c03: 空自性空無性自性空亦遣此修。是修般若
T0220_.06.0909c04: 波羅蜜多。善現。若菩薩摩訶薩修遣極喜地
T0220_.06.0909c05: 亦遣此修。是修般若波羅蜜多。修遣離垢地
T0220_.06.0909c06: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0909c07: 地善慧地法雲地亦遣此修。是修般若波羅
T0220_.06.0909c08: 蜜多
T0220_.06.0909c09: 善現。若菩薩摩訶薩修遣五眼亦遣此修。是
T0220_.06.0909c10: 修般若波羅蜜多。修遣六神通亦遣此修。是
T0220_.06.0909c11: 修般若波羅蜜多。善現。若菩薩摩訶薩修遣
T0220_.06.0909c12: 佛十方亦遣此修。是修般若波羅蜜多。修遣
T0220_.06.0909c13: 四無所畏四無礙解十八佛不共法亦遣此
T0220_.06.0909c14: 修。是修般若波羅蜜多。善現。若菩薩摩訶
T0220_.06.0909c15: 薩修遣大慈亦遣此修。是修般若波羅蜜多。
T0220_.06.0909c16: 修遣大悲大喜大捨亦遣此修。是修般若波
T0220_.06.0909c17: 羅蜜多。善現。若菩薩摩訶薩修遣無忘失法
T0220_.06.0909c18: 亦遣此修。是修般若波羅蜜多。修遣恒住捨
T0220_.06.0909c19: 性亦遣此修。是修般若波羅蜜多。善現。若
T0220_.06.0909c20: 菩薩摩訶薩修遣一切三摩地門亦遣此修。
T0220_.06.0909c21: 是修般若波羅蜜多。修遣一切陀羅尼門亦
T0220_.06.0909c22: 遣此修。是修般若波羅蜜多。善現。若菩薩
T0220_.06.0909c23: 摩訶薩修遣一切智亦遣此修。是修般若波
T0220_.06.0909c24: 羅蜜多。修遣道相智一切相智亦遣此修。是
T0220_.06.0909c25: 修般若波羅蜜多。善現。若菩薩摩訶薩。修
T0220_.06.0909c26: 遣預流果亦遣此修。是修般若波羅蜜多。修
T0220_.06.0909c27: 遣一來不還阿羅漢果獨覺菩提亦遣此修。
T0220_.06.0909c28: 是修般若波羅蜜多。善現。若菩薩摩訶薩修
T0220_.06.0909c29: 遣一切菩薩摩訶薩行亦遣此修。是修般若
T0220_.06.0910a01: 波羅蜜多。修遣諸佛無上正等菩提亦遣此
T0220_.06.0910a02: 修。是修般若波羅蜜多。善現。若菩薩摩訶
T0220_.06.0910a03: 薩修遣一切智智亦遣此修。是修般若波羅
T0220_.06.0910a04: 蜜多。修遣永斷一切煩惱習氣相續亦遣此
T0220_.06.0910a05: 修。是修般若波羅蜜多。善現。若菩薩摩訶
T0220_.06.0910a06: 薩修遣有爲界亦遣此修。是修般若波羅蜜
T0220_.06.0910a07: 多。修遣無爲界亦遣此修。是修般若波羅蜜
T0220_.06.0910a08: 多
T0220_.06.0910a09: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0910a10: 薩修遣色亦遣此修。是修般若波羅蜜多。修
T0220_.06.0910a11: 遣受想行識亦遣此修。是修般若波羅蜜多。
T0220_.06.0910a12: 佛言。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0910a13: 時。若念有色有遣此修。非修般若波羅蜜多。
T0220_.06.0910a14: 若念有受想行識有遣此修。非修般若波羅
T0220_.06.0910a15: 蜜多。何以故。善現。非有想者能修般若波羅
T0220_.06.0910a16: 蜜多。是故善現。若菩薩摩訶薩修遣色亦遣
T0220_.06.0910a17: 此修。是修般若波羅蜜多。修遣受想行識亦
T0220_.06.0910a18: 遣此修。是修般若波羅蜜多。世尊。云何菩薩
T0220_.06.0910a19: 摩訶薩修遣眼處亦遣此修。是修般若波羅
T0220_.06.0910a20: 蜜多。修遣耳鼻舌身意處亦遣此修。是修般
T0220_.06.0910a21: 若波羅蜜多。善現。菩薩摩訶薩行深般若
T0220_.06.0910a22: 波羅蜜多時。若念有眼處有遣此修。非修
T0220_.06.0910a23: 般若波羅蜜多。若念有耳鼻舌身意處有遣
T0220_.06.0910a24: 此修。非修般若波羅蜜多。何以故。善現。非
T0220_.06.0910a25: 有想者。能修般若波羅蜜多。是故善現。若
T0220_.06.0910a26: 菩薩摩訶薩修遣眼處亦遣此修。是修般若
T0220_.06.0910a27: 波羅蜜多。修遣耳鼻舌身意處亦遣此修。是
T0220_.06.0910a28: 修般若波羅蜜多
T0220_.06.0910a29: 世尊。云何菩薩摩訶薩修遣色處亦遣此修
T0220_.06.0910b01: 是修般若波羅蜜多。修遣聲香味觸法處亦
T0220_.06.0910b02: 遣此修。是修般若波羅蜜多。善現。菩薩摩
T0220_.06.0910b03: 訶薩行深般若波羅蜜多時。若念有色處有
T0220_.06.0910b04: 遣此修。非修般若波羅蜜多。若念有聲香味
T0220_.06.0910b05: 觸法處有遣此修。非修般若波羅蜜多。何以
T0220_.06.0910b06: 故。善現。非有想者能修般若波羅蜜多。是
T0220_.06.0910b07: 故善現。若菩薩摩訶薩修遣色處亦遣此修。
T0220_.06.0910b08: 是修般若波羅蜜多。修遣聲香味觸法處亦
T0220_.06.0910b09: 遣此修。是修般若波羅蜜多
T0220_.06.0910b10: 世尊。云何菩薩摩訶薩修遣眼界亦遣此修。
T0220_.06.0910b11: 是修般若波羅蜜多。修遣耳鼻舌身意界亦
T0220_.06.0910b12: 遣此修。是修般若波羅蜜多。善現。菩薩摩
T0220_.06.0910b13: 訶薩行深般若波羅蜜多時。若念有眼界有
T0220_.06.0910b14: 遣此修。非修般若波羅蜜多。若念有耳鼻
T0220_.06.0910b15: 舌身意界有遣此修。非修般若波羅蜜多。何
T0220_.06.0910b16: 以故。善現。非有想者能修般若波羅蜜多。
T0220_.06.0910b17: 是故善現。若菩薩摩訶薩修遣眼界亦遣此
T0220_.06.0910b18: 修。是修般若波羅蜜多。修遣耳鼻舌身意界
T0220_.06.0910b19: 亦遣此修。是修般若波羅蜜多
T0220_.06.0910b20: 世尊。云何菩薩摩訶薩修遣色界亦遣此修。
T0220_.06.0910b21: 是修般若波羅蜜多。修遣聲香味觸法界亦
T0220_.06.0910b22: 遣此修。是修般若波羅蜜多。善現。菩薩摩
T0220_.06.0910b23: 訶薩行深般若波羅蜜多時。若念有色界有
T0220_.06.0910b24: 遣此修。非修般若波羅蜜多。若念有聲香味
T0220_.06.0910b25: 觸法界有遣此修。非修般若波羅蜜多。何以
T0220_.06.0910b26: 故。善現。非有想者能修般若波羅蜜多。是
T0220_.06.0910b27: 故善現。若菩薩摩訶薩修遣色界亦遣此修。
T0220_.06.0910b28: 是修般若波羅蜜多。修遣聲香味觸法界亦
T0220_.06.0910b29: 遣此修。是修般若波羅蜜多
T0220_.06.0910c01: 世尊。云何菩薩摩訶薩修遣眼識界亦遣此
T0220_.06.0910c02: 修。是修般若波羅蜜多。修遣耳鼻舌身意識
T0220_.06.0910c03: 界亦遣此修。是修般若波羅蜜多。善現。菩薩
T0220_.06.0910c04: 摩訶薩行深般若波羅蜜多時。若念有眼識
T0220_.06.0910c05: 界有遣此修。非修般若波羅蜜多。若念有耳
T0220_.06.0910c06: 鼻舌身意識界有遣此修。非修般若波羅蜜
T0220_.06.0910c07: 多。何以故。善現。非有想者能修般若波羅蜜
T0220_.06.0910c08: 多。是故善現。若菩薩摩訶薩修遣眼識界亦
T0220_.06.0910c09: 遣此修。是修般若波羅蜜多。修遣耳鼻舌身
T0220_.06.0910c10: 意識界亦遣此修。是修般若波羅蜜多
T0220_.06.0910c11: 世尊。云何菩薩摩訶薩修遣眼觸亦遣此修。
T0220_.06.0910c12: 是修般若波羅蜜多。修遣耳鼻舌身意觸亦
T0220_.06.0910c13: 遣此修。是修般若波羅蜜多。善現。菩薩摩訶
T0220_.06.0910c14: 薩行深般若波羅蜜多時。若念有眼觸有遣
T0220_.06.0910c15: 此修。非修般若波羅蜜多。若念有耳鼻舌身
T0220_.06.0910c16: 意觸有遣此修。非修般若波羅蜜多。何以故。
T0220_.06.0910c17: 善現。非有想者能修般若波羅蜜多。是故善
T0220_.06.0910c18: 現。若菩薩摩訶薩修遣眼觸亦遣此修。是修
T0220_.06.0910c19: 般若波羅蜜多。修遣耳鼻舌身意觸亦遣此
T0220_.06.0910c20: 修。是修般若波羅蜜多
T0220_.06.0910c21: 世尊。云何菩薩摩訶薩修遣眼觸爲縁所生
T0220_.06.0910c22: 諸受亦遣此修。是修般若波羅蜜多。修遣耳
T0220_.06.0910c23: 鼻舌身意觸爲縁所生諸受亦遣此修。是修
T0220_.06.0910c24: 般若波羅蜜多。善現。菩薩摩訶薩行深般若
T0220_.06.0910c25: 波羅蜜多時。若念有眼觸爲縁所生諸受有
T0220_.06.0910c26: 遣此修。非修般若波羅蜜多。若念有耳鼻舌
T0220_.06.0910c27: 身意觸爲縁所生諸受有遣此修。非修般若
T0220_.06.0910c28: 波羅蜜多。何以故。善現。非有想者能修般若
T0220_.06.0910c29: 波羅蜜多。是故善現。若菩薩摩訶薩修遣眼
T0220_.06.0911a01: 觸爲縁所生諸受亦遣此修。是修般若波羅
T0220_.06.0911a02: 蜜多。修遣耳鼻舌身意觸爲縁所生諸受亦
T0220_.06.0911a03: 遣此修。是修般若波羅蜜多
T0220_.06.0911a04: 世尊。云何菩薩摩訶薩修遣地界亦遣此修。
T0220_.06.0911a05: 是修般若波羅蜜多。修遣水火風空識界亦
T0220_.06.0911a06: 遣此修。是修般若波羅蜜多。善現。菩薩摩
T0220_.06.0911a07: 訶薩行深般若波羅蜜多時。若念有地界有
T0220_.06.0911a08: 遣此修。非修般若波羅蜜多。若念有水火風
T0220_.06.0911a09: 空識界有遣此修。非修般若波羅蜜多。何以
T0220_.06.0911a10: 故。善現。非有想者能修般若波羅蜜多。是
T0220_.06.0911a11: 故善現。若菩薩摩訶薩修遣地界亦遣此修。
T0220_.06.0911a12: 是修般若波羅蜜多。修遣水火風空識界亦
T0220_.06.0911a13: 遣此修。是修般若波羅蜜多
T0220_.06.0911a14: 世尊。云何菩薩摩訶薩修遣因縁亦遣此修。
T0220_.06.0911a15: 是修般若波羅蜜多。修遣等無間縁所縁縁
T0220_.06.0911a16: 増上縁亦遣此修。是修般若波羅蜜多。善現。
T0220_.06.0911a17: 菩薩摩訶薩行深般若波羅蜜多時。若念有
T0220_.06.0911a18: 因縁有遣此修。非修般若波羅蜜多。若念有
T0220_.06.0911a19: 等無間縁所縁縁増上縁有遣此修。非修般
T0220_.06.0911a20: 若波羅蜜多。何以故。善現。非有想者能修
T0220_.06.0911a21: 般若波羅蜜多。是故善現。若菩薩摩訶薩修
T0220_.06.0911a22: 遣因縁亦遣此修。是修般若波羅蜜多。修
T0220_.06.0911a23: 遣等無間縁所縁縁増上縁亦遣此修。是修
T0220_.06.0911a24: 般若波羅蜜多
T0220_.06.0911a25: 大般若波羅蜜多經卷第三百七十
T0220_.06.0911a26:
T0220_.06.0911a27:
T0220_.06.0911a28:
T0220_.06.0911a29:
T0220_.06.0911b01:
T0220_.06.0911b02:
T0220_.06.0911b03:
T0220_.06.0911b04:大般若波羅蜜多經卷第三百七
T0220_.06.0911b05: 十一
T0220_.06.0911b06: ＊三藏法師玄奘奉 詔譯
T0220_.06.0911b07: 初分遍學道品第六十四之六
T0220_.06.0911b08: 世尊。云何菩薩摩訶薩修遣無明亦遣此修。
T0220_.06.0911b09: 是修般若波羅蜜多。修遣行識名色六處觸
T0220_.06.0911b10: 受愛取有生老死愁歎苦憂惱亦遣此修。是
T0220_.06.0911b11: 修般若波羅蜜多。善現。菩薩摩訶薩行深般
T0220_.06.0911b12: 若波羅蜜多時。若念有無明有遣此修。非修
T0220_.06.0911b13: 般若波羅蜜多。若念有行乃至老死愁歎苦
T0220_.06.0911b14: 憂惱有遣此修。非修般若波羅蜜多。何以故。
T0220_.06.0911b15: 善現。非有想者能修般若波羅蜜多。是故善
T0220_.06.0911b16: 現。若菩薩摩訶薩。修遣無明亦遣此修。是修
T0220_.06.0911b17: 般若波羅蜜多。修遣行乃至老死愁歎苦憂
T0220_.06.0911b18: 惱亦遣此修。是修般若波羅蜜多
T0220_.06.0911b19: 世尊。云何菩薩摩訶薩修遣阿喩訶涅喩訶
T0220_.06.0911b20: 亦遣此修。是修般若波羅蜜多。修遣不淨觀
T0220_.06.0911b21: 亦遣此修。是修般若波羅蜜多。善現。菩薩
T0220_.06.0911b22: 摩訶薩行深般若波羅蜜多時。若念有阿喩
T0220_.06.0911b23: 訶涅喩訶有遣此修。非修般若波羅蜜多。若
T0220_.06.0911b24: 念有不淨觀有遣此修。非修般若波羅蜜多。
T0220_.06.0911b25: 何以故。善現。非有想者能修般若波羅蜜多。
T0220_.06.0911b26: 是故善現。若菩薩摩訶薩修遣阿喩訶涅喩
T0220_.06.0911b27: 訶亦遣此修。是修般若波羅蜜多。修遣不淨
T0220_.06.0911b28: 觀亦遣此修。是修般若波羅蜜多
T0220_.06.0911b29: 世尊。云何菩薩摩訶薩修遣初靜慮亦遣此
T0220_.06.0911c01: 修。是修般若波羅蜜多。修遣第二第三第四
T0220_.06.0911c02: 靜慮亦遣此修。是修般若波羅蜜多。善現。
T0220_.06.0911c03: 菩薩摩訶薩行深般若波羅蜜多時。若念有
T0220_.06.0911c04: 初靜慮有遣此修。非修般若波羅蜜多。若念
T0220_.06.0911c05: 有第二第三第四靜慮有遣此修。非修般若
T0220_.06.0911c06: 波羅蜜多。何以故。善現。非有想者能修般
T0220_.06.0911c07: 若波羅蜜多。是故善現。若菩薩摩訶薩修遣
T0220_.06.0911c08: 初靜慮亦遣此修。是修般若波羅蜜多。修遣
T0220_.06.0911c09: 第二第三第四靜慮亦遣此修。是修般若波
T0220_.06.0911c10: 羅蜜多
T0220_.06.0911c11: 世尊。云何菩薩摩訶薩修遣慈無量亦遣此
T0220_.06.0911c12: 修。是修般若波羅蜜多。修遣悲喜捨無量亦
T0220_.06.0911c13: 遣此修。是修般若波羅蜜多。善現。菩薩摩訶
T0220_.06.0911c14: 薩行深般若波羅蜜多時。若念有慈無量有
T0220_.06.0911c15: 遣此修。非修般若波羅蜜多。若念有悲喜捨
T0220_.06.0911c16: 無量有遣此修。非修般若波羅蜜多。何以故。
T0220_.06.0911c17: 善現。非有想者能修般若波羅蜜多。是故。
T0220_.06.0911c18: 善現。若菩薩摩訶薩修遣慈無量亦遣此修。
T0220_.06.0911c19: 是修般若波羅蜜多。修遣悲喜捨無量亦遣
T0220_.06.0911c20: 此修。是修般若波羅蜜多
T0220_.06.0911c21: 世尊。云何菩薩摩訶薩修遣空無邊處定亦
T0220_.06.0911c22: 遣此修。是修般若波羅蜜多。修遣識無邊處
T0220_.06.0911c23: 無所有處非想非非想處定亦遣此修。是修
T0220_.06.0911c24: 般若波羅蜜多。善現。菩薩摩訶薩行深般若
T0220_.06.0911c25: 波羅蜜多時。若念有空無邊處定有遣此修。
T0220_.06.0911c26: 非修般若波羅蜜多。若念有識無邊處無所
T0220_.06.0911c27: 有處非想非非想處定有遣此修。非修般若
T0220_.06.0911c28: 波羅蜜多。何以故。善現。非有想者能修般
T0220_.06.0911c29: 若波羅蜜多。是故善現。若菩薩摩訶薩修遣
T0220_.06.0906a02: 現。是菩薩摩訶薩以如是道安立有情。若有
T0220_.06.0906a03: 情類應得預流果者。以預流果法而安立之。
T0220_.06.0906a04: 應得一來果者。以一來果法而安立之。應得
T0220_.06.0906a05: 不還果者。以不還果法而安立之。應得阿羅
T0220_.06.0906a06: 漢果者。以阿羅漢果法而安立之。應得獨覺
T0220_.06.0906a07: 菩提者。以獨覺菩提法而安立之。應得無上
T0220_.06.0906a08: 正等菩提者。以無上正等菩提法而安立之。
T0220_.06.0906a09: 善現。是名菩薩摩訶薩所應發起諸道相智。
T0220_.06.0906a10: 菩薩摩訶薩修學如是道相智已。於諸有情
T0220_.06.0906a11: 種種界性種種隨眠種種意樂皆善悟入。既
T0220_.06.0906a12: 悟入已隨其所宜爲説正法。皆令獲得利益
T0220_.06.0906a13: 安樂無空過者。何以故。善現。是菩薩摩訶薩
T0220_.06.0906a14: 善達有情諸根勝劣。如實了知諸有情類往
T0220_.06.0906a15: 還生死心心所法趣向差別。善現。諸菩薩摩
T0220_.06.0906a16: 訶薩應行如是諸道般若波羅蜜多。何以故。
T0220_.06.0906a17: 善現。一切聲聞所應學道。一切獨覺所應學
T0220_.06.0906a18: 道。一切菩薩摩訶薩所應學道。如是一切菩
T0220_.06.0906a19: 提分法。皆爲般若波羅蜜多所攝受故
T0220_.06.0906a20: 大般若波羅蜜多經卷第三百六十九
T0220_.06.0906a21:
T0220_.06.0906a22:
T0220_.06.0906a23:
T0220_.06.0906a24:
T0220_.06.0906a25: 十
T0220_.06.0906a26: ＊三藏法師玄奘奉 詔譯
T0220_.06.0906a27: 初分遍學道品第六十四之五
T0220_.06.0906a28: 爾時具壽善現白佛言。世尊。若一切種菩提
T0220_.06.0906a29: 分法及諸菩提。如是一切皆非相應非不相
T0220_.06.0906b01: 應。無合無散無色無見。無對一相所謂無相。
T0220_.06.0906b02: 云何如是菩提分法能取菩提。世尊。皆非相
T0220_.06.0906b03: 應非不相應。無合無散無色無見。無對一相
T0220_.06.0906b04: 謂無相法。能於餘法有取有捨。世尊。譬如虚
T0220_.06.0906b05: 空於一切法無取無捨。自相空故。諸法亦爾
T0220_.06.0906b06: 自相皆空。非於餘法有取有捨。云何可説菩
T0220_.06.0906b07: 提分法能取菩提。佛言。善現。如是如是如汝
T0220_.06.0906b08: 所説。以一切法自相皆空無取無捨。然諸有
T0220_.06.0906b09: 情於一切法自相空義不能解了。哀愍彼故
T0220_.06.0906b10: 方便宜説菩提分法能取菩提。復次善現。若
T0220_.06.0906b11: 色若受想行識。若眼處若耳鼻舌身意處。若
T0220_.06.0906b12: 色處若聲香味觸法處。若眼界若耳鼻舌身
T0220_.06.0906b13: 意界。若色界若聲香味觸法界。若眼識界若
T0220_.06.0906b14: 耳鼻舌身意識界。若眼觸若耳鼻舌身意觸。
T0220_.06.0906b15: 若眼觸爲縁所生諸受若耳鼻舌身意觸爲縁
T0220_.06.0906b16: 所生諸受。若地界若水火風空識界。若無明
T0220_.06.0906b17: 若行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0906b18: 憂惱。若布施波羅蜜多若淨戒安忍精進靜慮
T0220_.06.0906b19: 般若波羅蜜多。若内空若外空内外空空空
T0220_.06.0906b20: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0906b21: 空無變異空本性空自相空共相空一切法空
T0220_.06.0906b22: 不可得空無性空自性空無性自性空。若眞
T0220_.06.0906b23: 如若法界法性不虚妄性不變異性平等性離
T0220_.06.0906b24: 生性法定法住實際虚空界不思議界。若初
T0220_.06.0906b25: 靜慮若第二第三第四靜慮。若慈無量若悲
T0220_.06.0906b26: 喜捨無量。若空無邊處若識無邊處無所有
T0220_.06.0906b27: 處非想非非想處。若四念住若四正斷四神
T0220_.06.0906b28: 足五根五力七等覺支八聖道支。若苦聖諦
T0220_.06.0906b29: 若集滅道聖諦。若空解脱門若無相無願解
T0220_.06.0906c01: 脱門。若八解脱若八勝處九次第定十遍處。
T0220_.06.0906c02: 若一切三摩地門若一切陀羅尼門。若極喜地
T0220_.06.0906c03: 若離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0906c04: 行地不動地善慧地法雲地。若五眼若六神
T0220_.06.0906c05: 通。若佛十力若四無所畏四無礙解十八佛
T0220_.06.0906c06: 不共法。若大慈若大悲大喜大捨。若無忘失
T0220_.06.0906c07: 法若恒住捨性。若一切智若道相智一切相
T0220_.06.0906c08: 智。若預流果若一來不還阿羅漢果獨覺菩
T0220_.06.0906c09: 提。若一切菩薩摩訶薩行。若永斷一切習氣
T0220_.06.0906c10: 相續諸佛無上正等菩提。若有爲界若無爲
T0220_.06.0906c11: 界。如是等一切法。於此聖法毘奈耶中。皆
T0220_.06.0906c12: 非相應非不相應。無合無散無色無見。無對
T0220_.06.0906c13: 一相所謂無相。佛爲饒益諸有情類令得正
T0220_.06.0906c14: 解入法實相。以世俗説非以勝義。善現。諸
T0220_.06.0906c15: 菩薩摩訶薩於如是一切法應學智見。學智
T0220_.06.0906c16: 見已如實通達如是諸法應可攝受。如是諸
T0220_.06.0906c17: 法不應攝受。世尊。菩薩摩訶薩於何等法學
T0220_.06.0906c18: 智見已如實通達不應攝受。於何等法學智
T0220_.06.0906c19: 見已如實通達應可攝受。善現。菩薩摩訶薩
T0220_.06.0906c20: 於諸聲聞獨覺地法。學智見已如實通達不
T0220_.06.0906c21: 應攝受。於一切智智相應諸法。學智見已如
T0220_.06.0906c22: 實通達一切種相應可攝受。善現。菩薩摩訶
T0220_.06.0906c23: 薩於此聖法毘奈耶中。應如是學甚深般若
T0220_.06.0906c24: 波羅蜜多
T0220_.06.0906c25: 爾時具壽善現白佛言。世尊。佛説聖法毘奈
T0220_.06.0906c26: 耶者。何等名聖法毘奈耶。佛言。善現。若諸
T0220_.06.0906c27: 聲聞。若諸獨覺。若諸菩薩摩訶薩。若諸如
T0220_.06.0906c28: 來應正等覺。如是一切皆與貪欲瞋恚愚癡。
T0220_.06.0906c29: 非相應非不相應。不合不散。皆與薩迦耶見
T0220_.06.0907a01: 戒禁取疑。非相應非不相應。不合不散。皆
T0220_.06.0907a02: 與欲貪瞋恚。非相應非不相應。不合不散。
T0220_.06.0907a03: 皆與色愛無色愛掉擧慢無明。非相應非不
T0220_.06.0907a04: 相應。不合不散。皆與初靜慮。非相應非不
T0220_.06.0907a05: 相應。不合不散。皆與第二第三第四靜慮。
T0220_.06.0907a06: 非相應非不相應。不合不散。皆與慈無量。
T0220_.06.0907a07: 非相應非不相應。不合不散。皆與悲喜捨無
T0220_.06.0907a08: 量。非相應非不相應。不合不散。皆與空無
T0220_.06.0907a09: 邊處定。非相應非不相應。不合不散。皆與
T0220_.06.0907a10: 識無邊處無所有處非想非非想處定。非相
T0220_.06.0907a11: 應非不相應。不合不散。皆與四念住。非相
T0220_.06.0907a12: 應非不相應。不合不散。皆與四正斷四神足
T0220_.06.0907a13: 五根五力七等覺支八聖道支。非相應非不
T0220_.06.0907a14: 相應。不合不散。皆與苦聖諦。非相應非不
T0220_.06.0907a15: 相應。不合不散。皆與集滅道聖諦。非相應
T0220_.06.0907a16: 非不相應。不合不散。皆與空解脱門。非相
T0220_.06.0907a17: 應非不相應。不合不散。皆與無相無願解脱
T0220_.06.0907a18: 門。非相應非不相應。不合不散。皆與八解
T0220_.06.0907a19: 脱。非相應非不相應。不合不散。皆與八勝
T0220_.06.0907a20: 處九次第定十遍處。非相應非不相應。不合
T0220_.06.0907a21: 不散。皆與五眼。非相應非不相應。不合不
T0220_.06.0907a22: 散。皆與六神通。非相應非不相應。不合不
T0220_.06.0907a23: 散。皆與布施波羅蜜多。非相應非不相應。
T0220_.06.0907a24: 不合不散。皆與淨戒安忍精進靜慮般若波
T0220_.06.0907a25: 羅蜜多。非相應非不相應。不合不散。皆與
T0220_.06.0907a26: 内空。非相應非不相應。不合不散。皆與外
T0220_.06.0907a27: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0907a28: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0907a29: 相空一切法空不可得空無性空自性空無性
T0220_.06.0907b01: 自性空。非相應非不相應。不合不散。皆與眞
T0220_.06.0907b02: 如。非相應非不相應。不合不散。皆與法界法
T0220_.06.0907b03: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0907b04: 住實際虚空界不思議界。非相應非不相應。
T0220_.06.0907b05: 不合不散。皆與極喜地。非相應非不相應。不
T0220_.06.0907b06: 合不散。皆與離垢地發光地焔慧地極難勝
T0220_.06.0907b07: 地現前地遠行地不動地善慧地法雲地。非
T0220_.06.0907b08: 相應非不相應。不合不散。皆與一切三摩地
T0220_.06.0907b09: 門。非相應非不相應。不合不散。皆與一切陀
T0220_.06.0907b10: 羅尼門。非相應非不相應。不合不散。皆與佛
T0220_.06.0907b11: 十力。非相應非不相應。不合不散。皆與四
T0220_.06.0907b12: 無所畏四無礙解十八佛不共法。非相應非
T0220_.06.0907b13: 不相應。不合不散。皆與大慈。非相應非不
T0220_.06.0907b14: 相應。不合不散。皆與大悲大喜大捨。非相
T0220_.06.0907b15: 應非不相應。不合不散。皆與無忘失法。非
T0220_.06.0907b16: 相應非不相應。不合不散。皆與恒住捨性。
T0220_.06.0907b17: 非相應非不相應。不合不散。皆與一切智。
T0220_.06.0907b18: 非相應非不相應。不合不散。皆與道相智一
T0220_.06.0907b19: 切相智。非相應非不相應。不合不散。皆與
T0220_.06.0907b20: 有爲界。非相應非不相應。不合不散。皆與
T0220_.06.0907b21: 無爲界。非相應非不相應。不合不散。善現。
T0220_.06.0907b22: 彼名爲聖此是彼聖法毘奈耶。是故名聖法
T0220_.06.0907b23: 毘奈耶。何以故。善現。此一切法無色無見。
T0220_.06.0907b24: 無對一相所謂無相。彼諸聖者如實現見。善
T0220_.06.0907b25: 現。無色與無色。非相應非不相應。不合不
T0220_.06.0907b26: 散。無見與無見。無對與無對。一相與一
T0220_.06.0907b27: 相。無相與無相。亦非相應非不相應。不合
T0220_.06.0907b28: 不散。善現。諸菩薩摩訶薩。於此無色無見
T0220_.06.0907b29: 無對一相無相甚深般若波羅蜜多。常應修
T0220_.06.0907c01: 學。學已不得一切法相
T0220_.06.0907c02: 爾時具壽善現白佛言。世尊。菩薩摩訶薩。
T0220_.06.0907c03: 豈不應於色相學亦應於受想行識相學耶。
T0220_.06.0907c04: 豈不應於眼處相學亦應於耳鼻舌身意處相
T0220_.06.0907c05: 學耶。豈不應於色處相學亦應於聲香味觸
T0220_.06.0907c06: 法處相學耶。豈不應於眼界相學亦應於耳
T0220_.06.0907c07: 鼻舌身意界相學耶。豈不應於色界相學亦
T0220_.06.0907c08: 應於聲香味觸法界相學耶。豈不應於眼識
T0220_.06.0907c09: 界相學亦應於耳鼻舌身意識界相學耶。豈
T0220_.06.0907c10: 不應於眼觸相學亦應於耳鼻舌身意觸相學
T0220_.06.0907c11: 耶。豈不應於眼觸爲縁所生諸受相學亦應
T0220_.06.0907c12: 於耳鼻舌身意觸爲縁所生諸受相學耶。豈
T0220_.06.0907c13: 不應於地界相學亦應於水火風空識界相學
T0220_.06.0907c14: 耶。豈不應於無明相學亦應於行識名色六
T0220_.06.0907c15: 處觸受愛取有生老死愁歎苦憂惱相學耶。豈
T0220_.06.0907c16: 不應於布施波羅蜜多相學亦應於淨戒安忍
T0220_.06.0907c17: 精進靜慮般若波羅蜜多相學耶。豈不應於
T0220_.06.0907c18: 内空相學亦應於外空内外空空空大空勝義
T0220_.06.0907c19: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0907c20: 空本性空自相空共相空一切法空不可得空
T0220_.06.0907c21: 無性空自性空無性自性空相學耶。豈不應
T0220_.06.0907c22: 於眞如相學亦應於法界法性不虚妄性不變
T0220_.06.0907c23: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0907c24: 思議界相學耶。豈不應於初靜慮相學亦應
T0220_.06.0907c25: 於第二第三第四靜慮相學耶。豈不應於慈
T0220_.06.0907c26: 無量相學亦應於悲喜捨無量相學耶。豈不
T0220_.06.0907c27: 應於空無邊處相學亦應於識無邊處無所有
T0220_.06.0907c28: 處非想非非想處相學耶。豈不應於四念住相
T0220_.06.0907c29: 學亦應於四正斷四神足五根五力七等覺支
T0220_.06.0908a01: 八聖道支相學耶。豈不應於空解脱門相學亦
T0220_.06.0908a02: 應於無相無願解脱門相學耶。豈不應於苦
T0220_.06.0908a03: 聖諦相學亦應於集滅道聖諦相學耶。豈不
T0220_.06.0908a04: 應於八解脱相學亦應於八勝處九次第定十
T0220_.06.0908a05: 遍處相學耶。豈不應於五眼相學亦應於六
T0220_.06.0908a06: 神通相學耶。豈不應於一切三摩地門相學
T0220_.06.0908a07: 亦應於一切陀羅尼門相學耶。豈不應於極
T0220_.06.0908a08: 喜地相學亦應於離垢地發光地焔慧地極難
T0220_.06.0908a09: 勝地現前地遠行地不動地善慧地法雲地相
T0220_.06.0908a10: 學耶。豈不應於佛十力相學亦應於四無所
T0220_.06.0908a11: 畏四無礙解十八佛不共法相學耶。豈不應於
T0220_.06.0908a12: 大慈相學亦應於大悲大喜大捨相學耶。豈
T0220_.06.0908a13: 不應於無忘失法相學亦應於恒住捨性相學
T0220_.06.0908a14: 耶。豈不應於一切智相學亦應於道相智一切
T0220_.06.0908a15: 相智相學耶。豈不應於預流果相學亦應於
T0220_.06.0908a16: 一來不還阿羅漢果獨覺菩提相學耶。豈不
T0220_.06.0908a17: 應於一切菩薩摩訶薩行相學亦應於諸佛無
T0220_.06.0908a18: 上正等菩提相學耶。豈不應於知苦斷集證
T0220_.06.0908a19: 滅修道相學亦應於順逆縁起觀相學耶。豈
T0220_.06.0908a20: 不應於一切聖者相學亦應於一切聖法相學
T0220_.06.0908a21: 耶。豈不應於有爲界相學亦應於無爲界相
T0220_.06.0908a22: 學耶。世尊。若菩薩摩訶薩。不於如是諸法
T0220_.06.0908a23: 相學亦應不於諸行相學。諸菩薩摩訶薩。於
T0220_.06.0908a24: 諸法相及諸行相既不能學。云何能超一切
T0220_.06.0908a25: 聲聞及獨覺地。若不能超一切聲聞及獨覺
T0220_.06.0908a26: 地。云何能入菩薩正性離生。若不能入菩薩
T0220_.06.0908a27: 正性離生。云何能得一切智智。若不能得一
T0220_.06.0908a28: 切智智。云何能轉正法輪。若不能轉正法輪。
T0220_.06.0908a29: 云何能以聲聞乘法或獨覺乘法或無上乘法
T0220_.06.0908b01: 安立有情。令脱無邊生死衆苦。佛言。善現。若
T0220_.06.0908b02: 一切法實有相者。諸菩薩摩訶薩應於中學。
T0220_.06.0908b03: 以一切法實非有相無色無見無對一相所謂
T0220_.06.0908b04: 無相。是故菩薩摩訶薩。不於有相法學。亦復
T0220_.06.0908b05: 不於無相法學。何以故。善現。如來出世若
T0220_.06.0908b06: 不出世。法界常住諸法一相所謂無相。如是
T0220_.06.0908b07: 無相既非有相亦非無相
T0220_.06.0908b08: 爾時具壽善現白佛言。世尊。若一切法皆非
T0220_.06.0908b09: 有相亦非無相。應非一相。亦非異相。若爾
T0220_.06.0908b10: 云何。菩薩摩訶薩能修般若波羅蜜多。若不
T0220_.06.0908b11: 能修般若波羅蜜多。云何能超一切聲聞及
T0220_.06.0908b12: 獨覺地。若不能超一切聲聞及獨覺地。云何
T0220_.06.0908b13: 能入菩薩正性離生。若不能入菩薩正性離
T0220_.06.0908b14: 生。云何能起菩薩無生法忍。若不能＊起菩
T0220_.06.0908b15: 薩無生法忍。云何能發菩薩神通。若不能發
T0220_.06.0908b16: 菩薩神通。云何能成熟有情嚴淨佛土。若不
T0220_.06.0908b17: 能成熟有情嚴淨佛土。云何能得一切智智。
T0220_.06.0908b18: 若不能得一切智智。云何能轉正法輪。若不
T0220_.06.0908b19: 能轉正法輪。則應不能安立有情令得預流
T0220_.06.0908b20: 一來不還阿羅漢果。亦應不能安立有情令
T0220_.06.0908b21: 得獨覺菩提。亦應不能安立有情令得無上
T0220_.06.0908b22: 正等菩提。亦應不能安立有情令住施性福
T0220_.06.0908b23: 業事。或住戒性福業事。或住修性福業事。
T0220_.06.0908b24: 當得人天富樂自在。佛言。善現。如是如是如
T0220_.06.0908b25: 汝所説。一切法非有相非無相。非一相非異
T0220_.06.0908b26: 相。若菩薩摩訶薩知一切法若有相若無相
T0220_.06.0908b27: 若一相若異相咸同一相所謂無相。修此無
T0220_.06.0908b28: 相是修般若波羅蜜多
T0220_.06.0908b29: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0908c01: 修此無相是修般若波羅蜜多。佛言。善現。若
T0220_.06.0908c02: 菩薩摩訶薩修遣一切法是修般若波羅蜜
T0220_.06.0908c03: 多。世尊。云何菩薩摩訶薩修遣一切法是修
T0220_.06.0908c04: 般若波羅蜜多。善現。若菩薩摩訶薩修遣
T0220_.06.0908c05: 色亦遣此修。是修般若波羅蜜多。修遣受想
T0220_.06.0908c06: 行識亦遣此修。是修般若波羅蜜多。善現。
T0220_.06.0908c07: 若菩薩摩訶薩。修遣眼處亦遣此修。是修般
T0220_.06.0908c08: 若波羅蜜多修遣耳鼻舌身意處亦遣此修。
T0220_.06.0908c09: 是修般若波羅蜜多。善現。若菩薩摩訶薩修
T0220_.06.0908c10: 遣色處亦遣此修。是修般若波羅蜜多。修遣
T0220_.06.0908c11: 聲香味觸法處亦遣此修。是修般若波羅蜜
T0220_.06.0908c12: 多。善現。若菩薩摩訶薩修遣眼界亦遣此修。
T0220_.06.0908c13: 是修般若波羅蜜多。修遣耳鼻舌身意界亦
T0220_.06.0908c14: 遣此修。是修般若波羅蜜多。善現。若菩薩
T0220_.06.0908c15: 摩訶薩修遣色界亦遣此修。是修般若波羅
T0220_.06.0908c16: 蜜多。修遣聲香味觸法界亦遣此修。是修般
T0220_.06.0908c17: 若波羅蜜多。善現。若菩薩摩訶薩修遣眼識
T0220_.06.0908c18: 界亦遣此修。是修般若波羅蜜多。修遣耳鼻
T0220_.06.0908c19: 舌身意識界亦遣此修。是修般若波羅蜜多。
T0220_.06.0908c20: 善現。若菩薩摩訶薩修遣眼觸亦遣此修。是
T0220_.06.0908c21: 修般若波羅蜜多。修遣耳鼻舌身意觸亦遣
T0220_.06.0908c22: 此修。是修般若波羅蜜多。善現。若菩薩摩
T0220_.06.0908c23: 訶薩修遣眼觸爲縁所生諸受亦遣此修。是
T0220_.06.0908c24: 修般若波羅蜜多。修遣耳鼻舌身意觸爲縁
T0220_.06.0908c25: 所生諸受亦遣此修。是修般若波羅蜜多。善
T0220_.06.0908c26: 現。若菩薩摩訶薩修遣地界亦遣此修。是
T0220_.06.0908c27: 修般若波羅蜜多。修遣水火風空識界亦遣
T0220_.06.0908c28: 此修。是修般若波羅蜜多。善現。若菩薩摩
T0220_.06.0908c29: 訶薩修遣因縁亦遣此修。是修般若波羅蜜
T0220_.06.0909a01: 多。修遣等無間縁所縁縁増上縁亦遣此修。
T0220_.06.0909a02: 是修般若波羅蜜多。善現。若菩薩摩訶薩
T0220_.06.0909a03: 修遣無明亦遣此修。是修般若波羅蜜多。修
T0220_.06.0909a04: 遣行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0909a05: 憂惱亦遣此修。是修般若波羅蜜多。善現。
T0220_.06.0909a06: 若菩薩摩訶薩修遣阿喩訶涅喩訶亦遣此
T0220_.06.0909a07: 修。是修般若波羅蜜多。修遣不淨觀亦遣
T0220_.06.0909a08: 此修。是修般若波羅蜜多。善現。若菩薩摩
T0220_.06.0909a09: 訶薩修遣初靜慮亦遣此修。是修般若波羅
T0220_.06.0909a10: 蜜多。修遣第二第三第四靜慮亦遣此修。是
T0220_.06.0909a11: 修般若波羅蜜多。善現。若菩薩摩訶薩修
T0220_.06.0909a12: 遣慈無量亦遣此修。是修般若波羅蜜多。修
T0220_.06.0909a13: 遣悲喜捨無量亦遣此修。是修般若波羅蜜
T0220_.06.0909a14: 多。善現。若菩薩摩訶薩修遣空無邊處定
T0220_.06.0909a15: 亦遣此修。是修般若波羅蜜多。修遣識無
T0220_.06.0909a16: 邊處無所有處非想非非想處定亦遣此修。
T0220_.06.0909a17: 是修般若波羅蜜多。善現。若菩薩摩訶薩修
T0220_.06.0909a18: 遣佛隨念亦遣此修。是修般若波羅蜜多。修
T0220_.06.0909a19: 遣法隨念僧隨念戒隨念捨隨念天隨念有方
T0220_.06.0909a20: 便隨念無方便隨念寂靜隨念持入出息隨念
T0220_.06.0909a21: 亦遣此修。是修般若波羅蜜多。善現。若菩薩
T0220_.06.0909a22: 摩訶薩修遣無常想亦遣此修。是修般若波
T0220_.06.0909a23: 羅蜜多。修遣無常苦想苦無我想不淨想厭
T0220_.06.0909a24: 食想一切世間不可樂想死想斷想離想滅想
T0220_.06.0909a25: 亦遣此修。是修般若波羅蜜多。善現。若菩
T0220_.06.0909a26: 薩摩訶薩修遣我想亦遣此修。是修般若波
T0220_.06.0909a27: 羅蜜多。修遣有情想命者想生者想養者想
T0220_.06.0909a28: 士夫想補特伽羅想意生想儒童想作者想使
T0220_.06.0909a29: 作者想受者想使受者想知者想使知者想見
T0220_.06.0909b01: 者想使見者想亦遣此修。是修般若波羅蜜
T0220_.06.0909b02: 多。善現。若菩薩摩訶薩修遣常非常想亦遣
T0220_.06.0909b03: 此修。是修般若波羅蜜多。修遣樂非樂想我
T0220_.06.0909b04: 非我想淨非淨想遠離非遠離想寂靜非寂靜
T0220_.06.0909b05: 想亦遣此修。是修般若波羅蜜多。善現。若菩
T0220_.06.0909b06: 薩摩訶薩修遣四念住亦遣此修。是修般若
T0220_.06.0909b07: 波羅蜜多。修遣四正斷四神足五根五力七
T0220_.06.0909b08: 等覺支八聖道支亦遣此修。是修般若波羅
T0220_.06.0909b09: 蜜多。善現。若菩薩摩訶薩修遣空解脱門亦
T0220_.06.0909b10: 遣此修。是修般若波羅蜜多。修遣無相無願
T0220_.06.0909b11: 解脱門亦遣此修。是修般若波羅蜜多。善現。
T0220_.06.0909b12: 若菩薩摩訶薩修遣八解脱亦遣此修。是修
T0220_.06.0909b13: 般若波羅蜜多。修遣八勝處九次第定十遍
T0220_.06.0909b14: 處亦遣此修。是修般若波羅蜜多。善現。若
T0220_.06.0909b15: 菩薩摩訶薩修遣有尋有伺三摩地亦遣此
T0220_.06.0909b16: 修。是修般若波羅蜜多。修遣無尋唯伺三摩
T0220_.06.0909b17: 地無尋無伺三摩地亦遣此修。是修般若波
T0220_.06.0909b18: 羅蜜多。善現。若菩薩摩訶薩修遣苦聖諦亦
T0220_.06.0909b19: 遣此修。是修般若波羅蜜多。修遣集滅道聖
T0220_.06.0909b20: 諦亦遣此修。是修般若波羅蜜多。善現。若菩
T0220_.06.0909b21: 薩摩訶薩修遣苦智亦遣此修。是修般若波
T0220_.06.0909b22: 羅蜜多。修遣集智滅智道智盡智無生智法
T0220_.06.0909b23: 智類智世俗智他心智如實智亦遣此修。是
T0220_.06.0909b24: 修般若波羅蜜多。善現。若菩薩摩訶薩修遣
T0220_.06.0909b25: 布施波羅蜜多亦遣此修。是修般若波羅蜜
T0220_.06.0909b26: 多。修遣淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0909b27: 亦遣此修。是修般若波羅蜜多。善現。若菩薩
T0220_.06.0909b28: 摩訶薩修遣内空亦遣此修。是修般若波羅
T0220_.06.0909b29: 蜜多。修遣外空内外空空空大空勝義空有
T0220_.06.0909c01: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0909c02: 性空自相空共相空一切法空不可得空無性
T0220_.06.0909c03: 空自性空無性自性空亦遣此修。是修般若
T0220_.06.0909c04: 波羅蜜多。善現。若菩薩摩訶薩修遣極喜地
T0220_.06.0909c05: 亦遣此修。是修般若波羅蜜多。修遣離垢地
T0220_.06.0909c06: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0909c07: 地善慧地法雲地亦遣此修。是修般若波羅
T0220_.06.0909c08: 蜜多
T0220_.06.0909c09: 善現。若菩薩摩訶薩修遣五眼亦遣此修。是
T0220_.06.0909c10: 修般若波羅蜜多。修遣六神通亦遣此修。是
T0220_.06.0909c11: 修般若波羅蜜多。善現。若菩薩摩訶薩修遣
T0220_.06.0909c12: 佛十方亦遣此修。是修般若波羅蜜多。修遣
T0220_.06.0909c13: 四無所畏四無礙解十八佛不共法亦遣此
T0220_.06.0909c14: 修。是修般若波羅蜜多。善現。若菩薩摩訶
T0220_.06.0909c15: 薩修遣大慈亦遣此修。是修般若波羅蜜多。
T0220_.06.0909c16: 修遣大悲大喜大捨亦遣此修。是修般若波
T0220_.06.0909c17: 羅蜜多。善現。若菩薩摩訶薩修遣無忘失法
T0220_.06.0909c18: 亦遣此修。是修般若波羅蜜多。修遣恒住捨
T0220_.06.0909c19: 性亦遣此修。是修般若波羅蜜多。善現。若
T0220_.06.0909c20: 菩薩摩訶薩修遣一切三摩地門亦遣此修。
T0220_.06.0909c21: 是修般若波羅蜜多。修遣一切陀羅尼門亦
T0220_.06.0909c22: 遣此修。是修般若波羅蜜多。善現。若菩薩
T0220_.06.0909c23: 摩訶薩修遣一切智亦遣此修。是修般若波
T0220_.06.0909c24: 羅蜜多。修遣道相智一切相智亦遣此修。是
T0220_.06.0909c25: 修般若波羅蜜多。善現。若菩薩摩訶薩。修
T0220_.06.0909c26: 遣預流果亦遣此修。是修般若波羅蜜多。修
T0220_.06.0909c27: 遣一來不還阿羅漢果獨覺菩提亦遣此修。
T0220_.06.0909c28: 是修般若波羅蜜多。善現。若菩薩摩訶薩修
T0220_.06.0909c29: 遣一切菩薩摩訶薩行亦遣此修。是修般若
T0220_.06.0910a01: 波羅蜜多。修遣諸佛無上正等菩提亦遣此
T0220_.06.0910a02: 修。是修般若波羅蜜多。善現。若菩薩摩訶
T0220_.06.0910a03: 薩修遣一切智智亦遣此修。是修般若波羅
T0220_.06.0910a04: 蜜多。修遣永斷一切煩惱習氣相續亦遣此
T0220_.06.0910a05: 修。是修般若波羅蜜多。善現。若菩薩摩訶
T0220_.06.0910a06: 薩修遣有爲界亦遣此修。是修般若波羅蜜
T0220_.06.0910a07: 多。修遣無爲界亦遣此修。是修般若波羅蜜
T0220_.06.0910a08: 多
T0220_.06.0910a09: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0910a10: 薩修遣色亦遣此修。是修般若波羅蜜多。修
T0220_.06.0910a11: 遣受想行識亦遣此修。是修般若波羅蜜多。
T0220_.06.0910a12: 佛言。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0910a13: 時。若念有色有遣此修。非修般若波羅蜜多。
T0220_.06.0910a14: 若念有受想行識有遣此修。非修般若波羅
T0220_.06.0910a15: 蜜多。何以故。善現。非有想者能修般若波羅
T0220_.06.0910a16: 蜜多。是故善現。若菩薩摩訶薩修遣色亦遣
T0220_.06.0910a17: 此修。是修般若波羅蜜多。修遣受想行識亦
T0220_.06.0910a18: 遣此修。是修般若波羅蜜多。世尊。云何菩薩
T0220_.06.0910a19: 摩訶薩修遣眼處亦遣此修。是修般若波羅
T0220_.06.0910a20: 蜜多。修遣耳鼻舌身意處亦遣此修。是修般
T0220_.06.0910a21: 若波羅蜜多。善現。菩薩摩訶薩行深般若
T0220_.06.0910a22: 波羅蜜多時。若念有眼處有遣此修。非修
T0220_.06.0910a23: 般若波羅蜜多。若念有耳鼻舌身意處有遣
T0220_.06.0910a24: 此修。非修般若波羅蜜多。何以故。善現。非
T0220_.06.0910a25: 有想者。能修般若波羅蜜多。是故善現。若
T0220_.06.0910a26: 菩薩摩訶薩修遣眼處亦遣此修。是修般若
T0220_.06.0910a27: 波羅蜜多。修遣耳鼻舌身意處亦遣此修。是
T0220_.06.0910a28: 修般若波羅蜜多
T0220_.06.0910a29: 世尊。云何菩薩摩訶薩修遣色處亦遣此修
T0220_.06.0910b01: 是修般若波羅蜜多。修遣聲香味觸法處亦
T0220_.06.0910b02: 遣此修。是修般若波羅蜜多。善現。菩薩摩
T0220_.06.0910b03: 訶薩行深般若波羅蜜多時。若念有色處有
T0220_.06.0910b04: 遣此修。非修般若波羅蜜多。若念有聲香味
T0220_.06.0910b05: 觸法處有遣此修。非修般若波羅蜜多。何以
T0220_.06.0910b06: 故。善現。非有想者能修般若波羅蜜多。是
T0220_.06.0910b07: 故善現。若菩薩摩訶薩修遣色處亦遣此修。
T0220_.06.0910b08: 是修般若波羅蜜多。修遣聲香味觸法處亦
T0220_.06.0910b09: 遣此修。是修般若波羅蜜多
T0220_.06.0910b10: 世尊。云何菩薩摩訶薩修遣眼界亦遣此修。
T0220_.06.0910b11: 是修般若波羅蜜多。修遣耳鼻舌身意界亦
T0220_.06.0910b12: 遣此修。是修般若波羅蜜多。善現。菩薩摩
T0220_.06.0910b13: 訶薩行深般若波羅蜜多時。若念有眼界有
T0220_.06.0910b14: 遣此修。非修般若波羅蜜多。若念有耳鼻
T0220_.06.0910b15: 舌身意界有遣此修。非修般若波羅蜜多。何
T0220_.06.0910b16: 以故。善現。非有想者能修般若波羅蜜多。
T0220_.06.0910b17: 是故善現。若菩薩摩訶薩修遣眼界亦遣此
T0220_.06.0910b18: 修。是修般若波羅蜜多。修遣耳鼻舌身意界
T0220_.06.0910b19: 亦遣此修。是修般若波羅蜜多
T0220_.06.0910b20: 世尊。云何菩薩摩訶薩修遣色界亦遣此修。
T0220_.06.0910b21: 是修般若波羅蜜多。修遣聲香味觸法界亦
T0220_.06.0910b22: 遣此修。是修般若波羅蜜多。善現。菩薩摩
T0220_.06.0910b23: 訶薩行深般若波羅蜜多時。若念有色界有
T0220_.06.0910b24: 遣此修。非修般若波羅蜜多。若念有聲香味
T0220_.06.0910b25: 觸法界有遣此修。非修般若波羅蜜多。何以
T0220_.06.0910b26: 故。善現。非有想者能修般若波羅蜜多。是
T0220_.06.0910b27: 故善現。若菩薩摩訶薩修遣色界亦遣此修。
T0220_.06.0910b28: 是修般若波羅蜜多。修遣聲香味觸法界亦
T0220_.06.0910b29: 遣此修。是修般若波羅蜜多
T0220_.06.0910c01: 世尊。云何菩薩摩訶薩修遣眼識界亦遣此
T0220_.06.0910c02: 修。是修般若波羅蜜多。修遣耳鼻舌身意識
T0220_.06.0910c03: 界亦遣此修。是修般若波羅蜜多。善現。菩薩
T0220_.06.0910c04: 摩訶薩行深般若波羅蜜多時。若念有眼識
T0220_.06.0910c05: 界有遣此修。非修般若波羅蜜多。若念有耳
T0220_.06.0910c06: 鼻舌身意識界有遣此修。非修般若波羅蜜
T0220_.06.0910c07: 多。何以故。善現。非有想者能修般若波羅蜜
T0220_.06.0910c08: 多。是故善現。若菩薩摩訶薩修遣眼識界亦
T0220_.06.0910c09: 遣此修。是修般若波羅蜜多。修遣耳鼻舌身
T0220_.06.0910c10: 意識界亦遣此修。是修般若波羅蜜多
T0220_.06.0910c11: 世尊。云何菩薩摩訶薩修遣眼觸亦遣此修。
T0220_.06.0910c12: 是修般若波羅蜜多。修遣耳鼻舌身意觸亦
T0220_.06.0910c13: 遣此修。是修般若波羅蜜多。善現。菩薩摩訶
T0220_.06.0910c14: 薩行深般若波羅蜜多時。若念有眼觸有遣
T0220_.06.0910c15: 此修。非修般若波羅蜜多。若念有耳鼻舌身
T0220_.06.0910c16: 意觸有遣此修。非修般若波羅蜜多。何以故。
T0220_.06.0910c17: 善現。非有想者能修般若波羅蜜多。是故善
T0220_.06.0910c18: 現。若菩薩摩訶薩修遣眼觸亦遣此修。是修
T0220_.06.0910c19: 般若波羅蜜多。修遣耳鼻舌身意觸亦遣此
T0220_.06.0910c20: 修。是修般若波羅蜜多
T0220_.06.0910c21: 世尊。云何菩薩摩訶薩修遣眼觸爲縁所生
T0220_.06.0910c22: 諸受亦遣此修。是修般若波羅蜜多。修遣耳
T0220_.06.0910c23: 鼻舌身意觸爲縁所生諸受亦遣此修。是修
T0220_.06.0910c24: 般若波羅蜜多。善現。菩薩摩訶薩行深般若
T0220_.06.0910c25: 波羅蜜多時。若念有眼觸爲縁所生諸受有
T0220_.06.0910c26: 遣此修。非修般若波羅蜜多。若念有耳鼻舌
T0220_.06.0910c27: 身意觸爲縁所生諸受有遣此修。非修般若
T0220_.06.0910c28: 波羅蜜多。何以故。善現。非有想者能修般若
T0220_.06.0910c29: 波羅蜜多。是故善現。若菩薩摩訶薩修遣眼
T0220_.06.0911a01: 觸爲縁所生諸受亦遣此修。是修般若波羅
T0220_.06.0911a02: 蜜多。修遣耳鼻舌身意觸爲縁所生諸受亦
T0220_.06.0911a03: 遣此修。是修般若波羅蜜多
T0220_.06.0911a04: 世尊。云何菩薩摩訶薩修遣地界亦遣此修。
T0220_.06.0911a05: 是修般若波羅蜜多。修遣水火風空識界亦
T0220_.06.0911a06: 遣此修。是修般若波羅蜜多。善現。菩薩摩
T0220_.06.0911a07: 訶薩行深般若波羅蜜多時。若念有地界有
T0220_.06.0911a08: 遣此修。非修般若波羅蜜多。若念有水火風
T0220_.06.0911a09: 空識界有遣此修。非修般若波羅蜜多。何以
T0220_.06.0911a10: 故。善現。非有想者能修般若波羅蜜多。是
T0220_.06.0911a11: 故善現。若菩薩摩訶薩修遣地界亦遣此修。
T0220_.06.0911a12: 是修般若波羅蜜多。修遣水火風空識界亦
T0220_.06.0911a13: 遣此修。是修般若波羅蜜多
T0220_.06.0911a14: 世尊。云何菩薩摩訶薩修遣因縁亦遣此修。
T0220_.06.0911a15: 是修般若波羅蜜多。修遣等無間縁所縁縁
T0220_.06.0911a16: 増上縁亦遣此修。是修般若波羅蜜多。善現。
T0220_.06.0911a17: 菩薩摩訶薩行深般若波羅蜜多時。若念有
T0220_.06.0911a18: 因縁有遣此修。非修般若波羅蜜多。若念有
T0220_.06.0911a19: 等無間縁所縁縁増上縁有遣此修。非修般
T0220_.06.0911a20: 若波羅蜜多。何以故。善現。非有想者能修
T0220_.06.0911a21: 般若波羅蜜多。是故善現。若菩薩摩訶薩修
T0220_.06.0911a22: 遣因縁亦遣此修。是修般若波羅蜜多。修
T0220_.06.0911a23: 遣等無間縁所縁縁増上縁亦遣此修。是修
T0220_.06.0911a24: 般若波羅蜜多
T0220_.06.0911a25: 大般若波羅蜜多經卷第三百七十
T0220_.06.0911a26:
T0220_.06.0911a27:
T0220_.06.0911a28:
T0220_.06.0911a29:
T0220_.06.0911b01:
T0220_.06.0911b02:
T0220_.06.0911b03:
T0220_.06.0911b04:
T0220_.06.0911b05: 十一
T0220_.06.0911b06: ＊三藏法師玄奘奉 詔譯
T0220_.06.0911b07: 初分遍學道品第六十四之六
T0220_.06.0911b08: 世尊。云何菩薩摩訶薩修遣無明亦遣此修。
T0220_.06.0911b09: 是修般若波羅蜜多。修遣行識名色六處觸
T0220_.06.0911b10: 受愛取有生老死愁歎苦憂惱亦遣此修。是
T0220_.06.0911b11: 修般若波羅蜜多。善現。菩薩摩訶薩行深般
T0220_.06.0911b12: 若波羅蜜多時。若念有無明有遣此修。非修
T0220_.06.0911b13: 般若波羅蜜多。若念有行乃至老死愁歎苦
T0220_.06.0911b14: 憂惱有遣此修。非修般若波羅蜜多。何以故。
T0220_.06.0911b15: 善現。非有想者能修般若波羅蜜多。是故善
T0220_.06.0911b16: 現。若菩薩摩訶薩。修遣無明亦遣此修。是修
T0220_.06.0911b17: 般若波羅蜜多。修遣行乃至老死愁歎苦憂
T0220_.06.0911b18: 惱亦遣此修。是修般若波羅蜜多
T0220_.06.0911b19: 世尊。云何菩薩摩訶薩修遣阿喩訶涅喩訶
T0220_.06.0911b20: 亦遣此修。是修般若波羅蜜多。修遣不淨觀
T0220_.06.0911b21: 亦遣此修。是修般若波羅蜜多。善現。菩薩
T0220_.06.0911b22: 摩訶薩行深般若波羅蜜多時。若念有阿喩
T0220_.06.0911b23: 訶涅喩訶有遣此修。非修般若波羅蜜多。若
T0220_.06.0911b24: 念有不淨觀有遣此修。非修般若波羅蜜多。
T0220_.06.0911b25: 何以故。善現。非有想者能修般若波羅蜜多。
T0220_.06.0911b26: 是故善現。若菩薩摩訶薩修遣阿喩訶涅喩
T0220_.06.0911b27: 訶亦遣此修。是修般若波羅蜜多。修遣不淨
T0220_.06.0911b28: 觀亦遣此修。是修般若波羅蜜多
T0220_.06.0911b29: 世尊。云何菩薩摩訶薩修遣初靜慮亦遣此
T0220_.06.0911c01: 修。是修般若波羅蜜多。修遣第二第三第四
T0220_.06.0911c02: 靜慮亦遣此修。是修般若波羅蜜多。善現。
T0220_.06.0911c03: 菩薩摩訶薩行深般若波羅蜜多時。若念有
T0220_.06.0911c04: 初靜慮有遣此修。非修般若波羅蜜多。若念
T0220_.06.0911c05: 有第二第三第四靜慮有遣此修。非修般若
T0220_.06.0911c06: 波羅蜜多。何以故。善現。非有想者能修般
T0220_.06.0911c07: 若波羅蜜多。是故善現。若菩薩摩訶薩修遣
T0220_.06.0911c08: 初靜慮亦遣此修。是修般若波羅蜜多。修遣
T0220_.06.0911c09: 第二第三第四靜慮亦遣此修。是修般若波
T0220_.06.0911c10: 羅蜜多
T0220_.06.0911c11: 世尊。云何菩薩摩訶薩修遣慈無量亦遣此
T0220_.06.0911c12: 修。是修般若波羅蜜多。修遣悲喜捨無量亦
T0220_.06.0911c13: 遣此修。是修般若波羅蜜多。善現。菩薩摩訶
T0220_.06.0911c14: 薩行深般若波羅蜜多時。若念有慈無量有
T0220_.06.0911c15: 遣此修。非修般若波羅蜜多。若念有悲喜捨
T0220_.06.0911c16: 無量有遣此修。非修般若波羅蜜多。何以故。
T0220_.06.0911c17: 善現。非有想者能修般若波羅蜜多。是故。
T0220_.06.0911c18: 善現。若菩薩摩訶薩修遣慈無量亦遣此修。
T0220_.06.0911c19: 是修般若波羅蜜多。修遣悲喜捨無量亦遣
T0220_.06.0911c20: 此修。是修般若波羅蜜多
T0220_.06.0911c21: 世尊。云何菩薩摩訶薩修遣空無邊處定亦
T0220_.06.0911c22: 遣此修。是修般若波羅蜜多。修遣識無邊處
T0220_.06.0911c23: 無所有處非想非非想處定亦遣此修。是修
T0220_.06.0911c24: 般若波羅蜜多。善現。菩薩摩訶薩行深般若
T0220_.06.0911c25: 波羅蜜多時。若念有空無邊處定有遣此修。
T0220_.06.0911c26: 非修般若波羅蜜多。若念有識無邊處無所
T0220_.06.0911c27: 有處非想非非想處定有遣此修。非修般若
T0220_.06.0911c28: 波羅蜜多。何以故。善現。非有想者能修般
T0220_.06.0911c29: 若波羅蜜多。是故善現。若菩薩摩訶薩修遣
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