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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0552a01: 多甚深經時爲作留難。善現。於當來世有善
T0220_.06.0552a02: 男子善女人等。覺慧薄劣善根微少。於諸如
T0220_.06.0552a03: 來廣大功徳心不欣樂。自於般若波羅蜜多
T0220_.06.0552a04: 甚深經典。不能聽*聞書寫受持讀誦修習思
T0220_.06.0552a05: 惟廣説。復樂障他聽*聞書寫受持讀誦修習
T0220_.06.0552a06: 思惟爲他演説甚深般若波羅蜜多
T0220_.06.0552a07: 復次善現。住菩薩乘諸善男子善女人等。聽
T0220_.06.0552a08: *聞書寫受持讀誦修習思惟爲他演説如是
T0220_.06.0552a09: 般若波羅蜜多甚深經時多有魔事。善現。若
T0220_.06.0552a10: 善男子善女人等。聽*聞書寫受持讀誦修習
T0220_.06.0552a11: 思惟爲他演説如是般若波羅蜜多甚深經時。
T0220_.06.0552a12: 無諸魔事。復能圓滿般若靜慮精進安忍淨
T0220_.06.0552a13: 戒布施波羅蜜多。復能圓滿内空外空内外空
T0220_.06.0552a14: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0552a15: 空散空無變異空本性空自相空共相空一切
T0220_.06.0552a16: 法空不可得空無性空自性空無性自性空。
T0220_.06.0552a17: 復能圓滿眞如法界法性不虚妄性不變異性
T0220_.06.0552a18: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0552a19: 界。復能圓滿苦聖諦集滅道聖諦。復能圓滿
T0220_.06.0552a20: 四靜慮四無量四無色定。復能圓滿八解脱
T0220_.06.0552a21: 八勝處九次第定十遍處。復能圓滿四念住
T0220_.06.0552a22: 四正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0552a23: 復能圓滿空解脱門無相無願解脱門。復能
T0220_.06.0552a24: 圓滿菩薩十地。復能圓滿五眼六神通。復能
T0220_.06.0552a25: 圓滿佛十力四無所畏四無礙解大慈大悲大
T0220_.06.0552a26: 喜大捨十八佛不共法。復能圓滿無忘失法
T0220_.06.0552a27: 恒住捨性。復能圓滿一切智道相智一切相
T0220_.06.0552a28: 智。復能圓滿一切陀羅尼門一切三摩地門。
T0220_.06.0552a29: 復能圓滿一切菩薩摩訶薩行。復能圓滿諸
T0220_.06.0552b01: 佛無上正等菩提。善現。當知皆是佛威神力
T0220_.06.0552b02: 加祐如是諸善男子善女人等。令其聽*聞書
T0220_.06.0552b03: 寫受持讀誦修習思惟演説如是般若波羅蜜
T0220_.06.0552b04: 多甚深經時魔事不起。復令圓滿般若靜慮
T0220_.06.0552b05: 精進安忍淨戒布施波羅蜜多。復令圓滿内
T0220_.06.0552b06: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.0552b07: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0552b08: 空共相空一切法空不可得空無性空自性空
T0220_.06.0552b09: 無性自性空。復令圓滿眞如法界法性不虚
T0220_.06.0552b10: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0552b11: 虚空界不思議界。復令圓滿苦聖諦集滅道
T0220_.06.0552b12: 聖諦。復令圓滿四靜慮四無量四無色定。復
T0220_.06.0552b13: 令圓滿八解脱八勝處九次第定十遍處。復
T0220_.06.0552b14: 令圓滿四念住四正斷四神足五根五力七等
T0220_.06.0552b15: 覺支八聖道支。復令圓滿空解脱門無相無
T0220_.06.0552b16: 願解脱門。復令圓滿菩薩十地。復令圓滿五
T0220_.06.0552b17: 眼六神通。復令圓滿佛十力四無所畏四無
T0220_.06.0552b18: 礙解大慈大悲大喜大捨十八佛不共法。復
T0220_.06.0552b19: 令圓滿無忘失法恒住捨性。復令圓滿一切
T0220_.06.0552b20: 智道相智一切相智。復令圓滿一切陀羅尼
T0220_.06.0552b21: 門一切三摩地門。復令圓滿一切菩薩摩訶
T0220_.06.0552b22: 薩行。復令圓滿諸佛無上正等菩提
T0220_.06.0552b23: 復次善現。十方世界一切如來應正等覺爲
T0220_.06.0552b24: 諸有情現説法者。亦以神力加祐如是諸善
T0220_.06.0552b25: 男子善女人等。令其聽*聞書寫受持讀誦修
T0220_.06.0552b26: 習思惟演説如是般若波羅蜜多甚深經時無
T0220_.06.0552b27: 諸魔事。善現。十方世界不退轉位一切菩薩
T0220_.06.0552b28: 摩訶薩衆。亦以神力加祐如是諸善男子善
T0220_.06.0552b29: 女人等。令其聽*聞書寫受持讀誦修習思惟
T0220_.06.0552c01: 演説如是般若波羅蜜多甚深經時無諸魔
T0220_.06.0552c02:
T0220_.06.0552c03: 大般若波羅蜜多經卷第三百四
T0220_.06.0552c04:
T0220_.06.0552c05:
T0220_.06.0552c06:
T0220_.06.0552c07: 大般若波羅蜜多經卷第三百五
T0220_.06.0552c08:  *三藏法師玄奘奉  詔譯 
T0220_.06.0552c09:   初分佛母品第四十一之一
T0220_.06.0552c10: 佛言善現。譬如女人生育諸子。若五若十
T0220_.06.0552c11: 二十三十四十五十。或百或千。其母得病諸
T0220_.06.0552c12: 子各各勤求醫療。作是念言。云何我母當得
T0220_.06.0552c13: 無病。長壽安樂。身無衆苦心離愁憂。諸子爾
T0220_.06.0552c14: 時各作方便。求安樂具覆護母身。勿爲蚊虻
T0220_.06.0552c15: 蛇蝎寒熱飢渇等觸之所侵惱。又以種種上妙
T0220_.06.0552c16: 樂具。恭敬供養而作是言。我母慈悲生育我
T0220_.06.0552c17: 等。教示種種世間事務我等豈得不報母恩。
T0220_.06.0552c18: 善現。如來應正等覺亦復如是。常以佛眼觀
T0220_.06.0552c19: 視護念甚深般若波羅蜜多。何以故。善現。甚
T0220_.06.0552c20: 深般若波羅蜜多。能生我等一切佛法。能示
T0220_.06.0552c21: 世間諸法實相。十方世界一切如來應正等
T0220_.06.0552c22: 覺現説法者。亦以佛眼常觀護念甚深般若
T0220_.06.0552c23: 波羅蜜多。何以故。善現。甚深般若波羅蜜多。
T0220_.06.0552c24: 能生諸佛一切功徳。能示世間諸法實相。由
T0220_.06.0552c25: 此因縁我等諸佛。常以佛眼觀視護念甚深
T0220_.06.0552c26: 般若波羅蜜多。爲報彼恩不應暫捨。何以故。
T0220_.06.0552c27: 善現。一切如來應正等覺。般若靜慮精進安
T0220_.06.0552c28: 忍淨戒布施波羅蜜多。皆由如是甚深般若
T0220_.06.0552c29: 波羅蜜多而得生故。一切内空外空内外空
T0220_.06.0553a01: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0553a02: 空散空無變異空本性空自相空共相空一切
T0220_.06.0553a03: 法空不可得空無性空自性空無性自性空。
T0220_.06.0553a04: 皆由如是甚深般若波羅蜜多而得現故。一
T0220_.06.0553a05: 切眞如法界法性不虚妄性不變異性平等性
T0220_.06.0553a06: 離生性法定法住實際虚空界不思議界。皆
T0220_.06.0553a07: 由如是甚深般若波羅蜜多而得現故。一切
T0220_.06.0553a08: 苦聖諦集滅道聖諦。皆由如是甚深般若波
T0220_.06.0553a09: 羅蜜多而得現故。一切四靜慮四無量四無
T0220_.06.0553a10: 色定。皆由如是甚深般若波羅蜜多而得生
T0220_.06.0553a11: 故。一切八解脱八勝處九次第定十遍處。皆
T0220_.06.0553a12: 由如是甚深般若波羅蜜多而得生故。一切
T0220_.06.0553a13: 四念住四正斷四神足五根五力七等覺支八
T0220_.06.0553a14: 聖道支。皆由如是甚深般若波羅蜜多而得
T0220_.06.0553a15: 生故。一切空解脱門無相無願解脱門。皆由
T0220_.06.0553a16: 如是甚深般若波羅蜜多而得生故。一切菩
T0220_.06.0553a17: 薩十地。皆由如是甚深般若波羅蜜多而得
T0220_.06.0553a18: 生故。一切五眼六神通。皆由如是甚深般若
T0220_.06.0553a19: 波羅蜜多而得生故。一切佛十力四無所畏四
T0220_.06.0553a20: 無礙解大慈大悲大喜大捨十八佛不共法。
T0220_.06.0553a21: 皆由如是甚深般若波羅蜜多而得生故。一切
T0220_.06.0553a22: 無忘失法恒住。捨性皆由如是甚深般若波
T0220_.06.0553a23: 羅蜜多而得生故。一切智道相智一切相智。
T0220_.06.0553a24: 皆由如是甚深般若波羅蜜多而得生故。一切
T0220_.06.0553a25: 陀羅尼門一切三摩地門。皆由如是甚深般
T0220_.06.0553a26: 若波羅蜜多而得生故。一切預流預流果一來
T0220_.06.0553a27: 一來果不還不還果阿羅漢阿羅漢果。皆由如
T0220_.06.0553a28: 是甚深般若波羅蜜多而得生故。一切獨覺獨
T0220_.06.0553a29: 覺菩提。皆由如是甚深般若波羅蜜多而得
T0220_.06.0553b01: 生故。一切菩薩摩訶薩及諸菩薩摩訶薩行。
T0220_.06.0553b02: 皆由如是甚深般若波羅蜜多而得生故。一
T0220_.06.0553b03: 切如來應正等覺諸佛無上正等菩提。皆由
T0220_.06.0553b04: 如是甚深般若波羅蜜多而得生故。善現。一
T0220_.06.0553b05: 切如來應正等覺。已得無上正等菩提。今得
T0220_.06.0553b06: 無上正等菩提。當得無上正等菩提。皆因如
T0220_.06.0553b07: 是甚深般若波羅蜜多。由此因縁甚深般若
T0220_.06.0553b08: 波羅蜜多。於諸如來有大恩徳。是故諸佛
T0220_.06.0553b09: 常以佛眼。觀視護念甚深般若波羅蜜多。善
T0220_.06.0553b10: 現。住菩薩乘諸善男子善女人等。若能聽
T0220_.06.0553b11: 書寫受持讀誦修習思惟廣説甚深般若波羅
T0220_.06.0553b12: 蜜多。一切如來應正等覺常以佛眼觀視護
T0220_.06.0553b13: 念。令其身心常得安樂。所修善業無諸留難。
T0220_.06.0553b14: 善現。住菩薩乘諸善男子善女人等。若能於
T0220_.06.0553b15: 此甚深般若波羅蜜多聽*聞書寫受持讀誦
T0220_.06.0553b16: 修習思惟爲他演説十方世界一切如來應正
T0220_.06.0553b17: 等覺皆共護念。令於無上正等菩提得不退
T0220_.06.0553b18: 轉。爾時具壽善現白佛言。如世尊説甚深般
T0220_.06.0553b19: 若波羅蜜多能生諸佛。甚深般若波羅蜜多
T0220_.06.0553b20: 能示世間諸法實相。世尊。云何甚深般若波
T0220_.06.0553b21: 羅蜜多能生諸佛。云何甚深般若波羅蜜多
T0220_.06.0553b22: 能示世間諸法實相。云何諸佛從甚深般若
T0220_.06.0553b23: 波羅蜜多生。云何諸佛説世間相。佛言。善現。
T0220_.06.0553b24: 甚深般若波羅蜜多。能生一切如來應正等
T0220_.06.0553b25: 覺。所有五眼六神通。若佛十力四無所畏四
T0220_.06.0553b26: 無礙解大慈大悲大喜大捨十八佛不共法。
T0220_.06.0553b27: 若無忘失法恒住捨性。若一切智道相智一
T0220_.06.0553b28: 切相智。善現。如是等無量無邊諸佛功徳。皆
T0220_.06.0553b29: 從甚深般若波羅蜜多生。由得如是諸佛功徳
T0220_.06.0553c01: 故名爲佛。甚深般若波羅蜜多能生如是諸
T0220_.06.0553c02: 佛功徳。由此故説能生諸佛。亦説諸佛從甚
T0220_.06.0553c03: 深般若波羅蜜多生。善現。甚深般若波羅蜜
T0220_.06.0553c04: 多能示世間諸法實相者。謂能示世間五蘊
T0220_.06.0553c05: 實相。一切如來應正等覺亦説世間五蘊實
T0220_.06.0553c06: 相。世尊。云何諸佛甚深般若波羅蜜多説示
T0220_.06.0553c07: 世間五蘊實相。善現。諸佛般若波羅蜜多。倶
T0220_.06.0553c08: 不説示五蘊有成有壞有生有滅有染有淨有
T0220_.06.0553c09: 増有減有入有出。倶不説示五蘊有過去有
T0220_.06.0553c10: 未來有現在有善有不善有無記有欲界繋有
T0220_.06.0553c11: 色界繋有無色界繋。所以者何。善現。非諸空
T0220_.06.0553c12: 法有成有壞。非無相法有成有壞。非無願法
T0220_.06.0553c13: 有成有壞。非無作法有成有壞。非無生滅法
T0220_.06.0553c14: 有成有壞。非無體性法有成有壞。善現諸佛
T0220_.06.0553c15: 般若波羅蜜多如是説示五蘊實相。此五蘊
T0220_.06.0553c16: 相即是世間。是故世間亦無成壞生滅等相」
T0220_.06.0553c17: 復次善現。一切如來應正等覺。皆依般若波
T0220_.06.0553c18: 羅蜜多。普能證知諸有情類無量無數心行
T0220_.06.0553c19: 差別。然此般若波羅蜜多甚深理中。無有情。
T0220_.06.0553c20: 無有情施設可得。無色無色施設可得。無受
T0220_.06.0553c21: 想行識。無受想行識施設可得。無眼處無眼
T0220_.06.0553c22: 處施設可得。無耳鼻舌身意處。無耳鼻舌身
T0220_.06.0553c23: 意處施設可得。無色處無色處施設可得。無
T0220_.06.0553c24: 聲香味觸法處。無聲香味觸法處施設可得。
T0220_.06.0553c25: 無眼界無眼界施設可得。無色界眼識界及眼
T0220_.06.0553c26: 觸眼觸爲縁所生諸受。無色界乃至眼觸爲縁
T0220_.06.0553c27: 所生諸受施設可得。無耳界無耳界施設可
T0220_.06.0553c28: 得。無聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.06.0553c29: 受。無聲界乃至耳觸爲縁所生諸受施設可
T0220_.06.0554a01: 得。無鼻界無鼻界施設可得。無香界鼻識界
T0220_.06.0554a02: 及鼻觸鼻觸爲縁所生諸受。無香界乃至鼻
T0220_.06.0554a03: 觸爲縁所生諸受施設可得。無舌界無舌界
T0220_.06.0554a04: 施設可得。無味界舌識界及舌觸舌觸爲縁
T0220_.06.0554a05: 所生諸受。無味界乃至舌觸爲縁所生諸受
T0220_.06.0554a06: 施設可得。無身界無身界施設可得。無觸界
T0220_.06.0554a07: 身識界及身觸身觸爲縁所生諸受。無觸界
T0220_.06.0554a08: 乃至身觸爲縁所生諸受施設可得。無意界
T0220_.06.0554a09: 無意界施設可得。無法界意識界及意觸意
T0220_.06.0554a10: 觸爲縁所生諸受。無法界乃至意觸爲縁所
T0220_.06.0554a11: 生諸受施設可得。無地界無地界施設可得。
T0220_.06.0554a12: 無水火風空識界。無水火風空識界施設可
T0220_.06.0554a13: 得無無明無無明施設可得。無行識名色六
T0220_.06.0554a14: 處觸受愛取有生老死愁歎苦憂惱。無行乃至
T0220_.06.0554a15: 老死愁歎苦憂惱施設可得。無布施波羅蜜
T0220_.06.0554a16: 多。無布施波羅蜜多施設可得。無淨戒安忍
T0220_.06.0554a17: 精進靜慮般若波羅蜜多。無淨戒乃至般若波
T0220_.06.0554a18: 羅蜜多施設可得。無内空無内空施設可得。
T0220_.06.0554a19: 無外空内外空空空大空勝義空有爲空無爲
T0220_.06.0554a20: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0554a21: 空共相空一切法空不可得空無性空自性空
T0220_.06.0554a22: 無性自性空。無外空乃至無性自性空施設可
T0220_.06.0554a23: 得。無眞如無眞如施設可得。無法界法性不
T0220_.06.0554a24: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0554a25: 際虚空界不思議界。無法界乃至不思議界
T0220_.06.0554a26: 施設可得。無苦聖諦無苦聖諦施設可得。無
T0220_.06.0554a27: 集滅道聖諦。無集滅道聖諦施設可得。無四
T0220_.06.0554a28: 靜慮無四靜慮施設可得。無四無量四無色
T0220_.06.0554a29: 定。無四無量四無色定施設可得。無八解脱
T0220_.06.0554b01: 無八解脱施設可得。無八勝處九次第定十遍
T0220_.06.0554b02: 處。無八勝處九次第定十遍處施設可得。無
T0220_.06.0554b03: 四念住無四念住施設可得。無四正斷四神足
T0220_.06.0554b04: 五根五力七等覺支八聖道支。無四正斷乃至
T0220_.06.0554b05: 八聖道支施設可得。無空解脱門無空解脱
T0220_.06.0554b06: 門施設可得。無無相無願解脱門。無無相無
T0220_.06.0554b07: 願解脱門施設可得。無菩薩十地無菩薩十
T0220_.06.0554b08: 地施設可得。無五眼無五眼施設可得。無六
T0220_.06.0554b09: 神通無六神通施設可得。無佛十力無佛十
T0220_.06.0554b10: 力施設可得。無四無所畏四無礙解大慈大
T0220_.06.0554b11: 悲大喜大捨十八佛不共法。無四無所畏乃
T0220_.06.0554b12: 至十八佛不共法施設可得。無無忘失法。無
T0220_.06.0554b13: 無忘失法施設可得。無恒住捨性。無恒住捨
T0220_.06.0554b14: 性施設可得。無一切智。無一切智施設可得。
T0220_.06.0554b15: 無道相智一切相智。無道相智一切相智施設
T0220_.06.0554b16: 可得。無一切陀羅尼門。無一切陀羅尼門施
T0220_.06.0554b17: 設可得。無一切三摩地門。無一切三摩地門
T0220_.06.0554b18: 施設可得。無預流果。無預流果施設可得。無
T0220_.06.0554b19: 一來不還阿羅漢果。無一來不還阿羅漢果
T0220_.06.0554b20: 施設可得。無獨覺菩提。無獨覺菩提施設可
T0220_.06.0554b21: 得。無一切菩薩摩訶薩行。無一切菩薩摩訶
T0220_.06.0554b22: 薩行施設可得。無諸佛無上正等菩提。無諸
T0220_.06.0554b23: 佛無上正等菩提施設可得。善現。諸佛般若
T0220_.06.0554b24: 波羅蜜多。如是説示世間實相。善現。然此般
T0220_.06.0554b25: 若波羅蜜多甚深理中。不示現色。不示現受
T0220_.06.0554b26: 想行識。何以故。善現。如是般若波羅蜜多甚
T0220_.06.0554b27: 深理中。甚深般若波羅蜜多尚無所有不可
T0220_.06.0554b28: 得。況有色受想行識可得示現。如是般若波
T0220_.06.0554b29: 羅蜜多甚深理中。不示現眼處。不示現耳鼻
T0220_.06.0554c01: 舌身意處。何以故。善現。如是般若波羅蜜多
T0220_.06.0554c02: 甚深理中。甚深般若波羅蜜多尚無所有不
T0220_.06.0554c03: 可得。況有眼處耳鼻舌身意處可得示現。如
T0220_.06.0554c04: 是般若波羅蜜多甚深理中。不示現色處。不
T0220_.06.0554c05: 示現聲香味觸法處。何以故。善現。如是般若
T0220_.06.0554c06: 波羅蜜多甚深理中。甚深般若波羅蜜多尚
T0220_.06.0554c07: 無所有不可得。況有色處聲香味觸法處可得
T0220_.06.0554c08: 示現。如是般若波羅蜜多甚深理中。不示現
T0220_.06.0554c09: 眼界。不示現色界眼識界及眼觸眼觸爲縁
T0220_.06.0554c10: 所生諸受。何以故。善現。如是般若波羅蜜多
T0220_.06.0554c11: 甚深理中。甚深般若波羅蜜多尚無所有不
T0220_.06.0554c12: 可得。況有眼界乃至眼觸爲縁所生諸受可
T0220_.06.0554c13: 得示現。如是般若波羅蜜多甚深理中。不示
T0220_.06.0554c14: 現耳界。不示現聲界耳識界及耳觸耳觸爲
T0220_.06.0554c15: 縁所生諸受。何以故。善現。如是般若波羅蜜
T0220_.06.0554c16: 多甚深理中。甚深般若波羅蜜多尚無所有
T0220_.06.0554c17: 不可得。況有耳界乃至耳觸爲縁所生諸受
T0220_.06.0554c18: 可得示現。如是般若波羅蜜多甚深理中。不
T0220_.06.0554c19: 示現鼻界。不示現香界鼻識界及鼻觸鼻觸
T0220_.06.0554c20: 爲縁所生諸受。何以故。善現。如是般若波羅
T0220_.06.0554c21: 蜜多甚深理中。甚深般若波羅蜜多尚無所
T0220_.06.0554c22: 有不可得。況有鼻界乃至鼻觸爲縁所生諸
T0220_.06.0554c23: 受可得示現。如是般若波羅蜜多甚深理中。
T0220_.06.0554c24: 不示現舌界。不示現味界舌識界及舌觸舌
T0220_.06.0554c25: 觸爲縁所生諸受。何以故。善現。如是般若波
T0220_.06.0554c26: 羅蜜多甚深理中。甚深般若波羅蜜多尚無
T0220_.06.0554c27: 所有不可得。況有舌界乃至舌觸爲縁所生
T0220_.06.0554c28: 諸受可得示現。如是般若波羅蜜多甚深理
T0220_.06.0554c29: 中。不示現身界。不示現觸界身識界及身觸
T0220_.06.0555a01: 身觸爲縁所生諸受。何以故。善現。如是般若
T0220_.06.0555a02: 波羅蜜多甚深理中。甚深般若波羅蜜多尚
T0220_.06.0555a03: 無所有不可得。況有身界乃至身觸爲縁所
T0220_.06.0555a04: 生諸受可得示現。如是般若波羅蜜多甚深
T0220_.06.0555a05: 理中。不示現意界。不示現法界意識界及意
T0220_.06.0555a06: 觸意觸爲縁所生諸受。何以故。善現。如是般
T0220_.06.0555a07: 若波羅蜜多甚深理中。甚深般若波羅蜜多
T0220_.06.0555a08: 尚無所有不可得。況有意界乃至意觸爲縁
T0220_.06.0555a09: 所生諸受可得示現。如是般若波羅蜜多甚
T0220_.06.0555a10: 深理中。不示現地界。不示現水火風空識
T0220_.06.0555a11: 界。何以故。善現。如是般若波羅蜜多甚深理
T0220_.06.0555a12: 中。甚深般若波羅蜜多尚無所有不可得。況
T0220_.06.0555a13: 有地界水火風空識界可得示現。如是般若
T0220_.06.0555a14: 波羅蜜多甚深理中。不示現無明。不示現行
T0220_.06.0555a15: 識名色六處觸受愛取有生老死愁歎苦憂惱。
T0220_.06.0555a16: 何以故。善現。如是般若波羅蜜多甚深理中。
T0220_.06.0555a17: 甚深般若波羅蜜多尚無所有不可得。況有
T0220_.06.0555a18: 無明乃至老死愁歎苦憂惱可得示現。如是
T0220_.06.0555a19: 般若波羅蜜多甚深理中。不示現布施波羅
T0220_.06.0555a20: 蜜多。不示現淨戒安忍精進靜慮般若波羅
T0220_.06.0555a21: 蜜多。何以故。善現。如是般若波羅蜜多甚深
T0220_.06.0555a22: 理中。甚深般若波羅蜜多尚無所有不可得。
T0220_.06.0555a23: 況有布施波羅蜜多乃至般若波羅蜜多可得
T0220_.06.0555a24: 示現。如是般若波羅蜜多甚深理中。不示現
T0220_.06.0555a25: 内空。不示現外空内外空空空大空勝義空
T0220_.06.0555a26: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0555a27: 本性空自相空共相空一切法空不可得空無
T0220_.06.0555a28: 性空自性空無性自性空。何以故。善現。如是
T0220_.06.0555a29: 般若波羅蜜多甚深理中。甚深般若波羅蜜
T0220_.06.0555b01: 多。尚無所有不可得。況有内空乃至無性自
T0220_.06.0555b02: 性空可得示現。如是般若波羅蜜多甚深理
T0220_.06.0555b03: 中。不示現眞如。不示現法界法性不虚妄
T0220_.06.0555b04: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0555b05: 空界不思議界。何以故。善現。如是般若波羅
T0220_.06.0555b06: 蜜多甚深理中。甚深般若波羅蜜多尚無所
T0220_.06.0555b07: 有不可得。況有眞如乃至不思議界可得示
T0220_.06.0555b08: 現。如是般若波羅蜜多甚深理中。不示現苦
T0220_.06.0555b09: 聖諦。不示現集滅道聖諦。何以故。善現。如
T0220_.06.0555b10: 是般若波羅蜜多甚深理中。甚深般若波羅
T0220_.06.0555b11: 蜜多尚無所有不可得。況有苦聖諦集滅道
T0220_.06.0555b12: 聖諦可得示現。如是般若波羅蜜多甚深理
T0220_.06.0555b13: 中。不示現四靜慮。不示現四無量四無色定。
T0220_.06.0555b14: 何以故。善現。如是般若波羅蜜多甚深理中。
T0220_.06.0555b15: 甚深般若波羅蜜多尚無所有不可得。況有四
T0220_.06.0555b16: 靜慮四無量四無色定可得示現。如是般若
T0220_.06.0555b17: 波羅蜜多甚深理中。不示現八解脱。不示現
T0220_.06.0555b18: 八勝處九次第定十遍處。何以故。善現。如是
T0220_.06.0555b19: 般若波羅蜜多甚深理中。甚深般若波羅蜜
T0220_.06.0555b20: 多尚無所有不可得。況有八解脱八勝處九
T0220_.06.0555b21: 次第定十遍處可得示現。如是般若波羅蜜
T0220_.06.0555b22: 多甚深理中。不示現四念住。不示現四正斷
T0220_.06.0555b23: 四神足五根五力七等覺支八聖道支。何以
T0220_.06.0555b24: 故。善現。如是般若波羅蜜多甚深理中。甚深
T0220_.06.0555b25: 般若波羅蜜多尚無所有不可得。況有四念
T0220_.06.0555b26: 住乃至八聖道支可得示現。如是般若波羅
T0220_.06.0555b27: 蜜多甚深理中。不示現空解脱門。不示現無
T0220_.06.0555b28: 相無願解脱門。何以故。善現。如是般若波羅
T0220_.06.0555b29: 蜜多甚深理中。甚深般若波羅蜜多尚無所
T0220_.06.0555c01: 有不可得。況有空解脱門無相無願解脱門
T0220_.06.0555c02: 可得示現
T0220_.06.0555c03: 如是般若波羅蜜多。甚深理中。不示現菩薩
T0220_.06.0555c04: 十地。何以故。善現。如是般若波羅蜜多甚深
T0220_.06.0555c05: 理中。甚深般若波羅蜜多尚無所有不可得。
T0220_.06.0555c06: 況有菩薩十地可得示現。如是般若波羅蜜
T0220_.06.0555c07: 多甚深理中。不示現五眼。不示現六神通。何
T0220_.06.0555c08: 以故。善現。如是般若波羅蜜多甚深理中。甚
T0220_.06.0555c09: 深般若波羅蜜多尚無所有不可得。況有五
T0220_.06.0555c10: 眼六神通可得示現。如是般若波羅蜜多甚
T0220_.06.0555c11: 深理中。不示現佛十力。不示現四無所畏四
T0220_.06.0555c12: 無礙解大慈大悲大喜大捨十八佛不共法。
T0220_.06.0555c13: 何以故。善現。如是般若波羅蜜多甚深理中。
T0220_.06.0555c14: 甚深般若波羅蜜多尚無所有不可得。況有
T0220_.06.0555c15: 佛十力乃至十八佛不共法可得示現。如是
T0220_.06.0555c16: 般若波羅蜜多甚深理中。不示現無忘失法。
T0220_.06.0555c17: 不示現恒住捨性。何以故。善現。如是般若
T0220_.06.0555c18: 波羅蜜多甚深理中。甚深般若波羅蜜多尚
T0220_.06.0555c19: 無所有不可得。況有無忘失法恒住捨性可
T0220_.06.0555c20: 得示現。如是般若波羅蜜多甚深理中。不示
T0220_.06.0555c21: 現一切智。不示現道相智一切相智。何以故。
T0220_.06.0555c22: 善現。如是般若波羅蜜多甚深理中。甚深般
T0220_.06.0555c23: 若波羅蜜多尚無所有不可得。況有一切智
T0220_.06.0555c24: 道相智一切相智可得示現。如是般若波羅
T0220_.06.0555c25: 蜜多甚深理中。不示現一切陀羅尼門。不示
T0220_.06.0555c26: 現一切三摩地門。何以故。善現。如是般若
T0220_.06.0555c27: 波羅蜜多甚深理中。甚深般若波羅蜜多尚
T0220_.06.0555c28: 無所有不可得。況有一切陀羅尼門一切三
T0220_.06.0555c29: 摩地門可得示現
T0220_.06.0555c30: 如是般若波羅蜜多甚深理中。不示現預流
T0220_.06.0556a01: 果。不示現一來不還阿羅漢果。何以故。善現。
T0220_.06.0556a02: 如是般若波羅蜜多甚深理中。甚深般若波
T0220_.06.0556a03: 羅蜜多尚無所有不可得。況有預流果一來
T0220_.06.0556a04: 不還阿羅漢果可得示現。如是般若波羅蜜
T0220_.06.0556a05: 多甚深理中。不示現獨覺菩提。何以故。善現。
T0220_.06.0556a06: 如是般若波羅蜜多甚深理中。甚深般若波
T0220_.06.0556a07: 羅蜜多尚無所有不可得。況有獨覺菩提可
T0220_.06.0556a08: 得示現。如是般若波羅蜜多甚深理中。不示
T0220_.06.0556a09: 現一切菩薩摩訶薩行。何以故。善現。如是般
T0220_.06.0556a10: 若波羅蜜多甚深理中。甚深般若波羅蜜多
T0220_.06.0556a11: 尚無所有不可得。況有一切菩薩摩訶薩行
T0220_.06.0556a12: 可得示現。如是般若波羅蜜多甚深理中。不
T0220_.06.0556a13: 示現諸佛無上正等菩提。何以故。善現。如是
T0220_.06.0556a14: 般若波羅蜜多甚深理中。甚深般若波羅蜜
T0220_.06.0556a15: 多尚無所有不可得。況有諸佛無上正等菩
T0220_.06.0556a16: 提可得示現
T0220_.06.0556a17: 復次善現。一切有情施設言説。若有色若無
T0220_.06.0556a18: 色。若有想若無想。若非有想非無想若此世
T0220_.06.0556a19: 界。若餘十方一切世界。是諸有情若略心若
T0220_.06.0556a20: 散心。一切如來應正等覺。依甚深般若波羅
T0220_.06.0556a21: 蜜多。皆如實知。世尊。云何如來應正等覺。
T0220_.06.0556a22: 如實知彼諸有情類略心散心。善現。一切如
T0220_.06.0556a23: 來應正等覺。由法性故如實知彼諸有情類
T0220_.06.0556a24: 略心散心。世尊。云何如來應正等覺。由法性
T0220_.06.0556a25: 故如實知彼諸有情類略心散心。善現。一切
T0220_.06.0556a26: 如來應正等覺。如實知法性中法性尚不可
T0220_.06.0556a27: 得。況有略心散心。善現。如是如來應正等覺。
T0220_.06.0556a28: 由法性故如實知彼諸有情類略心散心。復
T0220_.06.0556a29: 次善現。一切如來應正等覺。由盡故離染故。
T0220_.06.0556b01: 滅故斷故。寂靜故遠離故。如實知彼諸有情
T0220_.06.0556b02: 類略心散心。世尊。云何如來應正等覺。由盡
T0220_.06.0556b03: 故離染故。滅故斷故。寂靜故遠離故。如實知
T0220_.06.0556b04: 彼諸有情類略心散心。善現。一切如來應正
T0220_.06.0556b05: 等覺。如實知盡離染滅斷寂靜遠離中盡等
T0220_.06.0556b06: 性尚不可得。況有略心散心。善現。如是如來
T0220_.06.0556b07: 應正等覺。依甚深般若波羅蜜多。由盡等故
T0220_.06.0556b08: 如實知彼諸有情類略心散心
T0220_.06.0556b09: 復次善現。一切如來應正等覺。依甚深般若
T0220_.06.0556b10: 波羅蜜多。如實知彼諸有情類有貪心離貪
T0220_.06.0556b11: 心。有瞋心離瞋心。有癡心離癡心。世尊。云何
T0220_.06.0556b12: 如來應正等覺。如實知彼諸有情類有貪心
T0220_.06.0556b13: 離貪心。有瞋心離瞋心。有癡心離癡心。善
T0220_.06.0556b14: 現。一切如來應正等覺。如實知彼諸有情類
T0220_.06.0556b15: 貪瞋癡心。如實性非有貪瞋癡心。非離貪瞋
T0220_.06.0556b16: 癡心。何以故。如實性中。心心所法尚不可得。
T0220_.06.0556b17: 況有有貪瞋癡心離貪瞋癡心。善現。一切如
T0220_.06.0556b18: 來應正等覺。如實知彼諸有情類離貪瞋癡
T0220_.06.0556b19: 心。如實性非有貪瞋癡心。非離貪瞋癡心。何
T0220_.06.0556b20: 以故。如實性中心心所法尚不可得。況有有
T0220_.06.0556b21: 貪瞋癡心離貪瞋癡心。善現。如是如來應正
T0220_.06.0556b22: 等覺。依甚深般若波羅蜜多。如實知彼諸有
T0220_.06.0556b23: 情類有貪心離貪心。有瞋心離瞋心。有癡心
T0220_.06.0556b24: 離癡心
T0220_.06.0556b25: 復次善現。一切如來應正等覺。如實知彼諸
T0220_.06.0556b26: 有情類有貪瞋癡心。非有貪瞋癡心。非離貪
T0220_.06.0556b27: 瞋癡心。何以故。如是二心不和合故。善現。一
T0220_.06.0556b28: 切如來應正等覺。如實知彼諸有情類離貪
T0220_.06.0556b29: 瞋癡心。非有貪瞋癡心。非離貪瞋癡心。何以
T0220_.06.0556c01: 故。如是二心不和合故。善現。如是如來應正
T0220_.06.0556c02: 等覺。依甚深般若波羅蜜多。如實知彼諸有
T0220_.06.0556c03: 情類有貪心離貪心。有瞋心離瞋心。有癡心
T0220_.06.0556c04: 離癡心。復次善現。一切如來應正等覺。依甚
T0220_.06.0556c05: 深般若波羅蜜多。如實知彼諸有情類所有廣
T0220_.06.0556c06: 心。世尊。云何如來應正等覺。如實知彼諸有
T0220_.06.0556c07: 情類所有廣心。善現。一切如來應正等覺。如
T0220_.06.0556c08: 實知彼諸有情類所有廣心。無廣無狹。無増
T0220_.06.0556c09: 無減。無去無來。心性離故。非廣非狹。非増非
T0220_.06.0556c10: 減。非去非來。何以故。心之自性無所有故。誰
T0220_.06.0556c11: 廣誰狹。誰増誰減。誰去誰來。善現。如是。如
T0220_.06.0556c12: 來應正等覺。依甚深般若波羅蜜多。如實知
T0220_.06.0556c13: 彼諸有情類所有廣心。復次善現。一切如來
T0220_.06.0556c14: 應正等覺。依甚深般若波羅蜜多。如實知彼。
T0220_.06.0556c15: 諸有情類所有大心。世尊。云何如來應正等
T0220_.06.0556c16: 覺。如實知彼諸有情類所有大心。善現。一切
T0220_.06.0556c17: 如來應正等覺。如實知彼諸有情類所有大
T0220_.06.0556c18: 心。無去無來。無生無滅。無住無異。無大無
T0220_.06.0556c19: 小。何以故。心之自性無所有故。非去非來。非
T0220_.06.0556c20: 生非滅。非住非異。非大非小。善現。如是如來
T0220_.06.0556c21: 應正等覺。依甚深般若波羅蜜多。如實知彼
T0220_.06.0556c22: 諸有情類所有大心。復次善現。一切如來應
T0220_.06.0556c23: 正等覺。依甚深般若波羅蜜多。如實知彼諸
T0220_.06.0556c24: 有情類所有無量心。世尊。云何如來應正等
T0220_.06.0556c25: 覺。如實知彼諸有情類所有無量心。善現。一
T0220_.06.0556c26: 切如來應正等覺。如實知彼諸有情類所有
T0220_.06.0556c27: 無量心。非住非不住。非去非不去。何以故。無
T0220_.06.0556c28: 量心性無漏無依。如何可説有住不住有去
T0220_.06.0556c29: 不去。善現。如是如來應正等覺。依甚深般若
T0220_.06.0557a01: 波羅蜜多。如實知彼諸有情類所有無量心。
T0220_.06.0557a02: 復次善現。一切如來應正等覺。依甚深般若
T0220_.06.0557a03: 波羅蜜多。如實知彼諸有情類所有無見無
T0220_.06.0557a04: 對心。世尊。云何如來應正等覺。如實知彼諸
T0220_.06.0557a05: 有情類所有無見無對心。善現。一切如來應
T0220_.06.0557a06: 正等覺。如實知彼諸有情類所有無見無對
T0220_.06.0557a07: 心。皆無心相。何以故。以一切心自相空故。善
T0220_.06.0557a08: 現。如是如來應正等覺。依甚深般若波羅蜜
T0220_.06.0557a09: 多。如實知彼諸有情類所有無見無對心
T0220_.06.0557a10: 復次善現。一切如來應正等覺。依甚深般若
T0220_.06.0557a11: 波羅蜜多。如實知彼諸有情類所有無色不
T0220_.06.0557a12: 可見心。世尊。云何如來應正等覺。如實知彼
T0220_.06.0557a13: 諸有情類所有無色不可見心。善現。一切如
T0220_.06.0557a14: 來應正等覺。如實知彼諸有情類所有無色不
T0220_.06.0557a15: 可見心。諸佛五眼皆不能見。何以故。以一切
T0220_.06.0557a16: 心自性空故。善現。如是如來應正等覺。依甚
T0220_.06.0557a17: 深般若波羅蜜多。如實知彼諸有情類所有
T0220_.06.0557a18: 無色不可見心。復次善現。一切如來應正等
T0220_.06.0557a19: 覺。依甚深般若波羅蜜多。如實知他諸有情
T0220_.06.0557a20: 類心心所法若出若沒若屈若伸。世尊。云何
T0220_.06.0557a21: 如來應正等覺。如實知他諸有情類心心所
T0220_.06.0557a22: 法若出若沒若屈若伸。善現。一切如來應正
T0220_.06.0557a23: 等覺。如實知他諸有情類出沒屈伸心心所
T0220_.06.0557a24: 法。皆依色受想行識生。善現。如是如來應正
T0220_.06.0557a25: 等覺。依甚深般若波羅蜜多。如實知他諸有
T0220_.06.0557a26: 情類心心所法若出若沒若屈若伸。謂諸如
T0220_.06.0557a27: 來應正等覺如實知他諸有情類出沒屈伸
T0220_.06.0557a28: 心心所法。或依色或依受想行識。執我及世
T0220_.06.0557a29: 間常。此是諦實餘皆癡妄。或依色。或依受想
T0220_.06.0557b01: 行識。執我及世間無常。此是諦實餘皆癡妄。
T0220_.06.0557b02: 或依色或依受想行識。執我及世間亦常亦
T0220_.06.0557b03: 無常。此是諦實餘皆癡妄。或依色或依受想
T0220_.06.0557b04: 行識。執我及世間非常非無常。此是諦實餘
T0220_.06.0557b05: 皆癡妄。或依色或依受想行識。執我及世間
T0220_.06.0557b06: 有邊。此是諦實餘皆癡妄。或依色或依受想
T0220_.06.0557b07: 行識。執我及世間無邊。此是諦實餘皆癡妄。
T0220_.06.0557b08: 或依色或依受想行識。執我及世間亦有邊
T0220_.06.0557b09: 亦無邊。此是諦實餘皆癡妄。或依色或依受
T0220_.06.0557b10: 想行識。執我及世間非有邊非無邊。此是諦
T0220_.06.0557b11: 實餘皆癡妄。或依色或依受想行識。執命者
T0220_.06.0557b12: 即身。此是諦實餘皆癡妄。或依色或依受想
T0220_.06.0557b13: 行識。執命者異身。此是諦實餘皆癡妄。或依
T0220_.06.0557b14: 色或依受想行識。執如來死後有。此是諦實
T0220_.06.0557b15: 餘皆癡妄。或依色或依受想行識。執如來死
T0220_.06.0557b16: 後非有。此是諦實餘皆癡妄。或依色或依受
T0220_.06.0557b17: 想行識。執如來死後亦有亦非有。此是諦實
T0220_.06.0557b18: 餘皆癡妄。或依色或依受想行識。執如來死
T0220_.06.0557b19: 後非有非非有。此是諦實餘皆癡妄。善現。
T0220_.06.0557b20: 如是如來應正等覺。依甚深般若波羅蜜多。
T0220_.06.0557b21: 如實知他諸有情類心心所法。若出若沒若
T0220_.06.0557b22: 屈若伸
T0220_.06.0557b23: 大般若波羅蜜多經卷第三百五
T0220_.06.0557b24:
T0220_.06.0557b25:
T0220_.06.0557b26: 大般若波羅蜜多經卷第三百六
T0220_.06.0557b27:  *三藏法師玄奘奉  詔譯 
T0220_.06.0557b28:   初分佛母品第四十一之二
T0220_.06.0557b29: 復次善現。一切如來應正等覺。依甚深般若
T0220_.06.0557c01: 波羅蜜多。如實知色。如實知受想行識。世尊。
T0220_.06.0557c02: 云何如來應正等覺。如實知色如實知受想
T0220_.06.0557c03: 行識。善現。一切如來應正等覺如實知色如
T0220_.06.0557c04: 眞如如法界如法性不虚妄不變異無分別無
T0220_.06.0557c05: 相状無作用無戲論無所得。如實知受想行
T0220_.06.0557c06: 識如眞如如法界如法性不虚妄不變異無分
T0220_.06.0557c07: 別無相状無作用無戲論無所得。善現。如是
T0220_.06.0557c08: 如來應正等覺。依甚深般若波羅蜜多。如實
T0220_.06.0557c09: 知他諸有情類出沒屈申心心所法。亦如眞
T0220_.06.0557c10: 如如法界如法性不虚妄不變異無分別無相
T0220_.06.0557c11: 状無作用無戲論無所得。善現。諸有情類出
T0220_.06.0557c12: 沒屈申心心所法眞如即五蘊眞如。五蘊眞
T0220_.06.0557c13: 如即十二處眞如。十二處眞如即十八界眞
T0220_.06.0557c14: 如。十八界眞如即六界眞如。六界眞如即十
T0220_.06.0557c15: 二縁起眞如。十二縁起眞如即一切法眞如。
T0220_.06.0557c16: 一切法眞如即六波羅蜜多眞如。六波羅蜜
T0220_.06.0557c17: 多眞如即内空外空内外空空空大空勝義空
T0220_.06.0557c18: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0557c19: 本性空自相空共相空一切法空不可得空無
T0220_.06.0557c20: 性空自性空無性自性空眞如。内空乃至無
T0220_.06.0557c21: 性自性空眞如即眞如法界法性不虚妄性不
T0220_.06.0557c22: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0557c23: 不思議界眞如。眞如乃至不思議界眞如即
T0220_.06.0557c24: 苦集滅道聖諦眞如。苦集滅道聖諦眞如即
T0220_.06.0557c25: 四念住眞如。四念住眞如即四正斷眞如。四
T0220_.06.0557c26: 正斷眞如即四神足眞如。四神足眞如即五
T0220_.06.0557c27: 根眞如。五根眞如即五力眞如。五力眞如即
T0220_.06.0557c28: 七等覺支眞如。七等覺支眞如即八聖道支
T0220_.06.0557c29: 眞如。八聖道支眞如即四靜慮眞如。四靜慮
T0220_.06.0558a01: 眞如即四無量眞如。四無量眞如。即四無色
T0220_.06.0558a02: 定眞如。四無色定眞如即八解脱眞如。八解
T0220_.06.0558a03: 脱眞如即八勝處眞如。八勝處眞如即九次第
T0220_.06.0558a04: 定眞如。九次第定眞如即十遍處眞如。十遍
T0220_.06.0558a05: 處眞如即三解脱門眞如。三解脱門眞如即
T0220_.06.0558a06: 菩薩十地眞如。菩薩十地眞如即五眼眞如。
T0220_.06.0558a07: 五眼眞如即六神通眞如六神通眞如即一切
T0220_.06.0558a08: 陀羅尼門眞如。一切陀羅尼門眞如即一切
T0220_.06.0558a09: 三摩地門眞如。一切三摩地門眞如即佛十
T0220_.06.0558a10: 力眞如。佛十力眞如即四無所畏眞如。四無
T0220_.06.0558a11: 所畏眞如即四無礙解眞如。四無礙解眞如
T0220_.06.0558a12: 即大慈大悲大喜大捨眞如。大慈大悲大喜
T0220_.06.0558a13: 大捨眞如即十八佛不共法眞如。十八佛不
T0220_.06.0558a14: 共法眞如即無忘失法眞如。無忘失法眞如
T0220_.06.0558a15: 即恒住捨性眞如。恒住捨性眞如即一切智
T0220_.06.0558a16: 眞如。一切智眞如即道相智眞如。道相智眞
T0220_.06.0558a17: 如即一切相智眞如。一切相智眞如即善法
T0220_.06.0558a18: 眞如。善法眞如即不善法眞如。不善法眞如
T0220_.06.0558a19: 即無記法眞如。無記法眞如即世間法眞如。
T0220_.06.0558a20: 世間法眞如即出世間法眞如。出世間法眞
T0220_.06.0558a21: 如即有漏法眞如。有漏法眞如即無漏法眞
T0220_.06.0558a22: 如。無漏法眞如即有罪法眞如。有罪法眞如
T0220_.06.0558a23: 即無罪法眞如。無罪法眞如即雜染法眞如。
T0220_.06.0558a24: 雜染法眞如即清淨法眞如。清淨法眞如即
T0220_.06.0558a25: 過去法眞如。過去法眞如即未來法眞如。未
T0220_.06.0558a26: 來法眞如即現在法眞如。現在法眞如即欲
T0220_.06.0558a27: 界法眞如。欲界法眞如即色界法眞如。色界
T0220_.06.0558a28: 法眞如即無色界法眞如。無色界法眞如即
T0220_.06.0558a29: 有爲法眞如。有爲法眞如即無爲法眞如。無
T0220_.06.0558b01: 爲法眞如即預流果眞如。預流果眞如即一
T0220_.06.0558b02: 來果眞如。一來果眞如即不還果眞如。不還
T0220_.06.0558b03: 果眞如即阿羅漢果眞如。阿羅漢果眞如即
T0220_.06.0558b04: 獨覺菩提眞如。獨覺菩提眞如即一切菩薩
T0220_.06.0558b05: 摩訶薩行眞如。一切菩薩摩訶薩行眞如即
T0220_.06.0558b06: 諸佛無上正等菩提眞如。諸佛無上正等菩
T0220_.06.0558b07: 提眞如即一切如來應正等覺眞如。一切如
T0220_.06.0558b08: 來應正等覺眞如即一切有情眞如。善現。若
T0220_.06.0558b09: 一切如來應正等覺眞如。若一切有情眞如。
T0220_.06.0558b10: 若一切法眞如。無二無別是一眞如。如是眞
T0220_.06.0558b11: 如無別異故。無壞無盡不可分別。善現。一切
T0220_.06.0558b12: 如來應正等覺。依甚深般若波羅蜜多。證一
T0220_.06.0558b13: 切法眞如究竟。乃得無上正等菩提。由此故
T0220_.06.0558b14: 説甚深般若波羅蜜多能生諸佛是諸佛母。
T0220_.06.0558b15: 能示諸佛世間實相。善現。如是如來應正等
T0220_.06.0558b16: 覺。依甚深般若波羅蜜多。如實覺一切法眞
T0220_.06.0558b17: 如不虚妄不變異。由如實覺眞如相故。説名
T0220_.06.0558b18: 如來應正等覺。時具壽善現白佛言。世尊。甚
T0220_.06.0558b19: 深般若波羅蜜多所證一切法眞如不虚妄不
T0220_.06.0558b20: 變異。極爲甚深難見難覺。世尊。一切如來應
T0220_.06.0558b21: 正等覺。皆用一切法眞如不虚妄不變異。顯
T0220_.06.0558b22: 示分別諸佛無上正等菩提。世尊。一切法眞
T0220_.06.0558b23: 如甚深誰能信解。唯有不退位菩薩摩訶薩。
T0220_.06.0558b24: 及具足正見漏盡阿羅漢。聞佛説此甚深眞
T0220_.06.0558b25: 如能生信解。如來爲彼依自所證眞如之相
T0220_.06.0558b26: 顯示分別。佛言。善現。如是如是如汝所説。所
T0220_.06.0558b27: 以者何。善現。眞如無盡是故甚深。世尊。何故
T0220_.06.0558b28: 眞如無盡。善現。以一切法皆無盡故眞如無
T0220_.06.0558b29: 盡。善現。一切如來應正等覺。證眞如故獲得
T0220_.06.0558c01: 無上正等菩提。爲諸有情顯示分別一切法
T0220_.06.0558c02: 眞如相。由此故名眞實説者
T0220_.06.0558c03: 爾時三千大千世界所有欲界色界天子。
T0220_.06.0558c04: 各以種種天妙華香遙散供養。來至佛所頂禮
T0220_.06.0558c05: 雙足。却住一面合掌恭敬。倶白佛言。世尊。所
T0220_.06.0558c06: 説甚深般若波羅蜜多以何爲相。爾時佛告諸
T0220_.06.0558c07: 天子言。天子當知。甚深般若波羅蜜多以空
T0220_.06.0558c08: 爲相。甚深般若波羅蜜多以無相爲相。甚深
T0220_.06.0558c09: 般若波羅蜜多以無願爲相。甚深般若波羅
T0220_.06.0558c10: 蜜多以無作爲相。甚深般若波羅蜜多以無
T0220_.06.0558c11: 生無滅爲相。甚深般若波羅蜜多以無染無
T0220_.06.0558c12: 淨爲相。甚深般若波羅蜜多以無性爲相。甚
T0220_.06.0558c13: 深般若波羅蜜多以無自性爲相。甚深般若
T0220_.06.0558c14: 波羅蜜多以無性自性爲相。甚深般若波羅
T0220_.06.0558c15: 蜜多以無所依止爲相。甚深般若波羅蜜多
T0220_.06.0558c16: 以非斷非常爲相。甚深般若波羅蜜多以非
T0220_.06.0558c17: 一非異爲相。甚深般若波羅蜜多以無來無
T0220_.06.0558c18: 去爲相。甚深般若波羅蜜多以虚空爲相。甚
T0220_.06.0558c19: 深般若波羅蜜多有如是等無量諸相。天子當
T0220_.06.0558c20: 知。如是諸相。一切如來應正等覺依世俗説
T0220_.06.0558c21: 不依勝義。天子當知。甚深般若波羅蜜多如
T0220_.06.0558c22: 是諸相。世間天人阿素洛等皆不能壞。何以
T0220_.06.0558c23: 故。世間天人阿素洛等亦是相故。天子當知。
T0220_.06.0558c24: 諸相不能破壞諸相。諸相不能了知諸相。諸
T0220_.06.0558c25: 相不能破壞無相。諸相不能了知無相。無相
T0220_.06.0558c26: 不能破壞諸相。無相不能了知諸相。無相不
T0220_.06.0558c27: 能破壞無相。無相不能了知無相。何以故。若
T0220_.06.0558c28: 相若無相。若相無相皆無所有能破能知。所
T0220_.06.0558c29: 破所知及破知者不可得故
T0220_.06.0559a01: 天子當知。如是諸相非色所作。非受想行識
T0220_.06.0559a02: 所作。非眼處所作。非耳鼻舌身意處所作。非
T0220_.06.0559a03: 色處所作。非聲香味觸法處所作。非眼界所
T0220_.06.0559a04: 作。非色界眼識界及眼觸眼觸爲縁所生諸
T0220_.06.0559a05: 受所作。非耳界所作。非聲界耳識界及耳
T0220_.06.0559a06: 觸耳觸爲縁所生諸受所作。非鼻界所作。非
T0220_.06.0559a07: 香界鼻識界及鼻觸鼻觸爲縁所生諸受所
T0220_.06.0559a08: 作。非舌界所作。非味界舌識界及舌觸舌觸
T0220_.06.0559a09: 爲縁所生諸受所作。非身界所作。非觸界身
T0220_.06.0559a10: 識界及身觸身觸爲縁所生諸受所作。非意
T0220_.06.0559a11: 界所作。非法界意識界及意觸意觸爲縁所
T0220_.06.0559a12: 生諸受所作。非地界所作。非水火風空識界
T0220_.06.0559a13: 所作。非無明所作。非行識名色六處觸受愛
T0220_.06.0559a14: 取有生老死愁歎苦憂惱所作。非布施波羅
T0220_.06.0559a15: 蜜多所作。非淨戒安忍精進靜慮般若波羅
T0220_.06.0559a16: 蜜多所作。非内空所作。非外空内外空空空
T0220_.06.0559a17: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0559a18: 空無變異空本性空自相空共相空一切法空
T0220_.06.0559a19: 不可得空無性空自性空無性自性空所作。
T0220_.06.0559a20: 非眞如所作。非法界法性不虚妄性不變異
T0220_.06.0559a21: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0559a22: 議界所作。非苦聖諦所作。非集滅道聖諦所
T0220_.06.0559a23: 作。非四靜慮所作。非四無量四無色定所作。
T0220_.06.0559a24: 非八解脱所作。非八勝處九次第定十遍處
T0220_.06.0559a25: 所作。非四念住所作。非四正斷四神足五根
T0220_.06.0559a26: 五力七等覺支八聖道支所作。非空解脱門
T0220_.06.0559a27: 所作。非無相無願解脱門所作。非菩薩十地
T0220_.06.0559a28: 所作。非五眼所作。非六神通所作。非佛十力
T0220_.06.0559a29: 所作。非四無所畏四無礙解大慈大悲大喜
T0220_.06.0559b01: 大捨十八佛不共法所作。非無忘失法所作。
T0220_.06.0559b02: 非恒住捨性所作。非一切智所作。非道相智
T0220_.06.0559b03: 一切相智所作。非一切陀羅尼門所作。非一
T0220_.06.0559b04: 切三摩地門所作。非預流果所作。非一來不
T0220_.06.0559b05: 還阿羅漢果所作。非獨覺菩提所作。非一切
T0220_.06.0559b06: 菩薩摩訶薩行所作。非諸佛無上正等菩提
T0220_.06.0559b07: 所作
T0220_.06.0559b08: 天子當知。如是諸相非天所作。非非天所作。
T0220_.06.0559b09: 非人所作。非非人所作。非有漏非無漏。非世
T0220_.06.0559b10: 間非出世間。非有爲非無爲。無所繋屬不可
T0220_.06.0559b11: 宣説。天子當知。甚深般若波羅蜜多遠離衆
T0220_.06.0559b12: 相。不應致問甚深般若波羅蜜多以何爲相。
T0220_.06.0559b13: 佛告諸天子。於汝意云何。如有問言虚空何
T0220_.06.0559b14: 相。如是發問爲正問不。諸天子曰。不也世尊。
T0220_.06.0559b15: 何以故。虚空無體無相無爲。不應問故。佛告
T0220_.06.0559b16: 天子。甚深般若波羅蜜多亦復如是。不應爲
T0220_.06.0559b17: 問。然諸法相有佛無佛法界法爾。佛於此相
T0220_.06.0559b18: 如實現覺故名如來。時諸天子復白佛言。如
T0220_.06.0559b19: 來所覺如是諸相極爲甚深難見難覺。如來
T0220_.06.0559b20: 現覺如是相故。於一切法無礙智轉。一切如
T0220_.06.0559b21: 來應正等覺住如是相。分別開示甚深般若
T0220_.06.0559b22: 波羅蜜多。爲諸有情集諸法相方便開示。令
T0220_.06.0559b23: 於般若波羅蜜多得無礙智。希有世尊。甚深
T0220_.06.0559b24: 般若波羅蜜多是諸如來應正等覺常所行處。
T0220_.06.0559b25: 一切如來應正等覺行是處故證得無上正等
T0220_.06.0559b26: 菩提。爲諸有情分別開示一切法相。所謂分
T0220_.06.0559b27: 別開示色相。分別開示受想行識相。分別開
T0220_.06.0559b28: 示眼處相。分別開示耳鼻舌身意處相。分別
T0220_.06.0559b29: 開示色處相。分別開示聲香味觸法處相。分
T0220_.06.0559c01: 別開示眼界相。分別開示色界眼識界及眼
T0220_.06.0559c02: 觸眼觸爲縁所生諸受相。分別開示耳界相
T0220_.06.0559c03: 分別開示聲界耳識界及耳觸耳觸爲縁所生
T0220_.06.0559c04: 諸受相。分別開示鼻界相。分別開示香界鼻
T0220_.06.0559c05: 識界及鼻觸鼻觸爲縁所生諸受相。分別開
T0220_.06.0559c06: 示舌界相。分別開示味界舌識界及舌觸舌
T0220_.06.0559c07: 觸爲縁所生諸受相。分別開示身界相。分別
T0220_.06.0559c08: 開示觸界身識界及身觸身觸爲縁所生諸受
T0220_.06.0559c09: 相。分別開示意界相。分別開示法界意識界
T0220_.06.0559c10: 及意觸意觸爲縁所生諸受相。分別開示地界
T0220_.06.0559c11: 相。分別開示水火風空識界相。分別開示無
T0220_.06.0559c12: 明相。分別開示行識名色六處觸受愛取有
T0220_.06.0559c13: 生老死愁歎苦憂惱相。分別開示布施波羅
T0220_.06.0559c14: 蜜多相。分別開示淨戒安忍精進靜慮般若
T0220_.06.0559c15: 波羅蜜多相。分別開示内空相。分別開示外
T0220_.06.0559c16: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0559c17: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0559c18: 相空一切法空不可得空無性空自性空無性
T0220_.06.0559c19: 自性空相。分別開示眞如相。分別開示法界
T0220_.06.0559c20: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0559c21: 法住實際虚空界不思議界相。分別開示苦
T0220_.06.0559c22: 聖諦相。分別開示集滅道聖諦相。分別開示
T0220_.06.0559c23: 四靜慮相。分別開示四無量四無色定相。分
T0220_.06.0559c24: 別開示八解脱相。分別開示八勝處九次第
T0220_.06.0559c25: 定十遍處相。分別開示四念住相。分別開示
T0220_.06.0559c26: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0559c27: 相。分別開示空解脱門相。分別開示無相無
T0220_.06.0559c28: 願解脱門相。分別開示菩薩十地相。分別開
T0220_.06.0559c29: 示五眼相。分別開示六神通相。分別開示佛
T0220_.06.0560a01: 十力相。分別開示四無所畏四無礙解大慈大
T0220_.06.0560a02: 悲大喜大捨十八佛不共法相。分別開示無
T0220_.06.0560a03: 忘失法相。分別開示恒住捨性相。分別開示
T0220_.06.0560a04: 一切智相。分別開示道相智一切相智相。分
T0220_.06.0560a05: 別開示一切陀羅尼門相。分別開示一切三
T0220_.06.0560a06: 摩地門相。分別開示預流果相。分別開示一
T0220_.06.0560a07: 來不還阿羅漢果相。分別開示獨覺菩提相。
T0220_.06.0560a08: 分別開示一切菩薩摩訶薩行相。分別開示
T0220_.06.0560a09: 諸佛無上正等菩提相。爾時世尊告諸天子。
T0220_.06.0560a10: 如是如是如汝所説。天子當知。一切法相如
T0220_.06.0560a11: 來如實覺爲無相。所謂變礙是色相。如來如
T0220_.06.0560a12: 實覺爲無相。領納是受相。如來如實覺爲無
T0220_.06.0560a13: 相。取像是想相。如來如實覺爲無相。造作是
T0220_.06.0560a14: 行相。如來如實覺爲無相。了別是識相。如來
T0220_.06.0560a15: 如實覺爲無相。苦惱聚是蘊相。如來如實覺
T0220_.06.0560a16: 爲無相。生長門是處相。如來如實覺爲無相。
T0220_.06.0560a17: 多毒害是界相。如來如實覺爲無相。和合起
T0220_.06.0560a18: 是縁起相。如來如實覺爲無相。能惠捨是布
T0220_.06.0560a19: 施波羅蜜多相。如來如實覺爲無相。無熱惱
T0220_.06.0560a20: 是淨戒波羅蜜多相。如來如實覺爲無相。不
T0220_.06.0560a21: 忿恚是安忍波羅蜜多相。如來如實覺爲無
T0220_.06.0560a22: 相。不可伏是精進波羅蜜多相。如來如實覺
T0220_.06.0560a23: 爲無相。攝持心是靜慮波羅蜜多相。如來如
T0220_.06.0560a24: 實覺爲無相。無罣礙是般若波羅蜜多相。如
T0220_.06.0560a25: 來如實覺爲無相。無所有是内空等相。如來
T0220_.06.0560a26: 如實覺爲無相。不顛倒是眞如等相。如來如
T0220_.06.0560a27: 實覺爲無相。不虚妄是四聖諦相。如來如實
T0220_.06.0560a28: 覺爲無相。無擾惱是四靜慮相。如來如實覺
T0220_.06.0560a29: 爲無相。無限礙是四無量相。如來如實覺爲
T0220_.06.0560b01: 無相。無諠雜是四無色定相。如來如實覺爲
T0220_.06.0560b02: 無相。無繋縛是八解脱相。如來如實覺爲無
T0220_.06.0560b03: 相。能制伏是八勝處相。如來如實覺爲無相。
T0220_.06.0560b04: 不散亂是九次第定相。如來如實覺爲無相。
T0220_.06.0560b05: 無邊際是十遍處相。如來如實覺爲無相。能
T0220_.06.0560b06: 出離是三十七菩提分法相。如來如實覺爲
T0220_.06.0560b07: 無相。極遠離是空解脱門相。如來如實覺爲
T0220_.06.0560b08: 無相。最寂靜是無相解脱門相。如來如實覺
T0220_.06.0560b09: 爲無相。厭衆苦是無願解脱門相。如來如實
T0220_.06.0560b10: 覺爲無相。趣大覺是菩薩十地相。如來如實
T0220_.06.0560b11: 覺爲無相。能觀照是五眼相。如來如實覺爲
T0220_.06.0560b12: 無相。無壅滯是六神通相。如來如實覺爲無
T0220_.06.0560b13: 相。善決定是佛十力相。如來如實覺爲無相。
T0220_.06.0560b14: 善安立是四無所畏相。如來如實覺爲無相。
T0220_.06.0560b15: 無斷絶是四無礙解相。如來如實覺爲無相。
T0220_.06.0560b16: 與利樂是正慈相。如來如實覺爲無相。拔衰
T0220_.06.0560b17: 苦是大悲相。如來如實覺爲無相。慶善事是
T0220_.06.0560b18: 大喜相。如來如實覺爲無相。棄諠雜是大捨
T0220_.06.0560b19: 相。如來如實覺爲無相不可奪是十八佛不
T0220_.06.0560b20: 共法相。如來如實覺爲無相。善憶念是無忘
T0220_.06.0560b21: 失法相。如來如實覺爲無相。無取著是恒住
T0220_.06.0560b22: 捨性相。如來如實覺爲無相。現等覺是一切
T0220_.06.0560b23: 智相。如來如實覺爲無相。善通達是道相智
T0220_.06.0560b24: 相。如來如實覺爲無相。現別覺是一切相智
T0220_.06.0560b25: 相。如來如實覺爲無相。遍攝持是一切陀羅
T0220_.06.0560b26: 尼門相。如來如實覺爲無相。遍攝受是一切
T0220_.06.0560b27: 三摩地門相。如來如實覺爲無相。善受教是
T0220_.06.0560b28: 聲聞果相。如來如實覺爲無相。自開悟是獨
T0220_.06.0560b29: 覺菩提相。如來如實覺爲無相。趣大果是一
T0220_.06.0560c01: 切菩薩摩訶薩行相。如來如實覺爲無相。無
T0220_.06.0560c02: 與等是諸佛無上正等菩提相。如來如實覺
T0220_.06.0560c03: 爲無相。天子當知。一切如來應正等覺於如
T0220_.06.0560c04: 是等一切法相。皆能如實覺爲無相。由是因
T0220_.06.0560c05: 縁。我説諸佛得無礙智無與等者
T0220_.06.0560c06: 爾時佛告具壽善現言。善現當知。甚深般若
T0220_.06.0560c07: 波羅蜜多是諸佛母。甚深般若波羅蜜多能
T0220_.06.0560c08: 示世間諸法實相。是故如來應正等覺依法
T0220_.06.0560c09: 而住。供養恭敬尊重讃歎。攝受護持所依住
T0220_.06.0560c10: 法。此法即是甚深般若波羅蜜多。何以故。善
T0220_.06.0560c11: 現。甚深般若波羅蜜多能生諸佛。能與諸佛
T0220_.06.0560c12: 作所依處。能示世間諸法實相。善現。一切如
T0220_.06.0560c13: 來應正等覺是知恩者能報恩者。善現。若有
T0220_.06.0560c14: 問言誰是知恩能報恩者。應正答言。佛是知
T0220_.06.0560c15: 恩能報恩者。何以故。善現。一切世間知恩報
T0220_.06.0560c16: 恩無過佛故。世尊。云何如來應正等覺知恩
T0220_.06.0560c17: 報恩。善現。一切如來應正等覺。乘如是乘行
T0220_.06.0560c18: 如是道。來至無上正等菩提。得菩提已。於一
T0220_.06.0560c19: 切時供養恭敬尊重讃歎。攝受護持是乘是
T0220_.06.0560c20: 道。曾無暫廢此乘此道。當知即是甚深般若
T0220_.06.0560c21: 波羅蜜多。善現。是名如來應正等覺知恩報
T0220_.06.0560c22: 恩。復次善現。一切如來應正等覺。無不皆依
T0220_.06.0560c23: 甚深般若波羅蜜多。於諸有相及無相法。皆
T0220_.06.0560c24: 現等覺無實作用。以能作者無所有故。一切
T0220_.06.0560c25: 如來應正等覺。無不皆依甚深般若波羅蜜
T0220_.06.0560c26: 多。於諸有相及無相法。皆現等覺無所成辦。
T0220_.06.0560c27: 以諸形質不可得故。善現。以諸如來應正等
T0220_.06.0560c28: 覺知依如是甚深般若波羅蜜多。能現等覺
T0220_.06.0560c29: 相無相法。皆無作用無所成辦。於一切時供
T0220_.06.0561a01: 養恭敬尊重讃歎。攝受護持無有間斷。故名
T0220_.06.0561a02: 眞實知恩報恩。復次善現。一切如來應正等
T0220_.06.0561a03: 覺。無不皆依甚深般若波羅蜜多。於一切法
T0220_.06.0561a04: 無作無成無生智轉。復能知此無轉因縁。是
T0220_.06.0561a05: 故應知。甚深般若波羅蜜多能生諸佛。亦能
T0220_.06.0561a06: 如實示世間相
T0220_.06.0561a07: 爾時具壽善現白佛言。世尊。一切法性無生
T0220_.06.0561a08: 無起無知無見。如何可説甚深般若波羅蜜
T0220_.06.0561a09: 多能生諸佛是諸佛母。亦能如實示世間相。
T0220_.06.0561a10: 佛言善現。如是如是如汝所説。一切法性無
T0220_.06.0561a11: 生無起無知無見。依世俗説。甚深般若波羅
T0220_.06.0561a12: 蜜多。能生諸佛是諸佛母。亦能如實示世間
T0220_.06.0561a13: 相。世尊。云何諸法無生無起無知無見。善現。
T0220_.06.0561a14: 以一切法空無所有。皆不自在虚誑不堅。故
T0220_.06.0561a15: 一切法無生無起無知無見。復次善現。一切
T0220_.06.0561a16: 法性無所依止無所繋屬。由是因縁。無生無
T0220_.06.0561a17: 起無知無見。善現。甚深般若波羅蜜多。雖能
T0220_.06.0561a18: 生諸佛能示世間相。而無所生亦無所示。善
T0220_.06.0561a19: 現。甚深般若波羅蜜多不見色故名示色相。
T0220_.06.0561a20: 不見受想行識故名示受想行識相。善現。甚
T0220_.06.0561a21: 深般若波羅蜜多。不見眼處故名示眼處相。
T0220_.06.0561a22: 不見耳鼻舌身意處故名示耳鼻舌身意處
T0220_.06.0561a23: 相。善現。甚深般若波羅蜜多不見色處故名
T0220_.06.0561a24: 示色處相。不見聲香味觸法處故名示聲香
T0220_.06.0561a25: 味觸法處相。善現。甚深般若波羅蜜多。不見
T0220_.06.0561a26: 眼界故名示眼界相。不見色界眼識界及眼觸
T0220_.06.0561a27: 眼觸爲縁所生諸受故名示色界乃至眼觸爲
T0220_.06.0561a28: 縁所生諸受相。善現。甚深般若波羅蜜多。不
T0220_.06.0561a29: 見耳界故名示耳界相。不見聲界耳識界及
T0220_.06.0561b01: 耳觸耳觸爲縁所生諸受故名示聲界乃至耳
T0220_.06.0561b02: 觸爲縁所生諸受相。善現。甚深般若波羅蜜
T0220_.06.0561b03: 多。不見鼻界故名示鼻界相。不見香界鼻識
T0220_.06.0561b04: 界及鼻觸鼻觸爲縁所生諸受故名示香界乃
T0220_.06.0561b05: 至鼻觸爲縁所生諸受相。善現。甚深般若波
T0220_.06.0561b06: 羅蜜多。不見舌界故名示舌界相。不見味界
T0220_.06.0561b07: 舌識界及舌觸舌觸爲縁所生諸受故名示味
T0220_.06.0561b08: 界乃至舌觸爲縁所生諸受相。善現。甚深般
T0220_.06.0561b09: 若波羅蜜多。不見身界故名示身界相。不見
T0220_.06.0561b10: 觸界身識界及身觸身觸爲縁所生諸受故名
T0220_.06.0561b11: 示觸界乃至身觸爲縁所生諸受相。善現。甚
T0220_.06.0561b12: 深般若波羅蜜多。不見意界故名示意界相。
T0220_.06.0561b13: 不見法界意識界及意觸意觸爲縁所生諸受
T0220_.06.0561b14: 故名示法界乃至意觸爲縁所生諸受相。善
T0220_.06.0561b15: 現。甚深般若波羅蜜多。不見地界故名示地
T0220_.06.0561b16: 界相。不見水火風空識界故名示水火風空
T0220_.06.0561b17: 識界相。善現。甚深般若波羅蜜多。不見無明
T0220_.06.0561b18: 故名示無明相。不見行識名色六處觸受愛
T0220_.06.0561b19: 取有生老死愁歎苦憂惱故名示行乃至老死
T0220_.06.0561b20: 愁歎苦憂惱相。善現。甚深般若波羅蜜多。不
T0220_.06.0561b21: 見布施波羅蜜多故名示布施波羅蜜多相。
T0220_.06.0561b22: 不見淨戒安忍精進靜慮般若波羅蜜多故名
T0220_.06.0561b23: 示淨戒乃至般若波羅蜜多相。善現。甚深般
T0220_.06.0561b24: 若波羅蜜多。不見内空故名示内空相。不見
T0220_.06.0561b25: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0561b26: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0561b27: 共相空一切法空不可得空無性空自性空無
T0220_.06.0561b28: 性自性空故名示外空乃至無性自性空相。
T0220_.06.0561b29: 善現。甚深般若波羅蜜多。不見眞如故名示
T0220_.06.0561c01: 眞如相。不見法界法性不虚妄性不變異性
T0220_.06.0561c02: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0561c03: 界故名示法界乃至不思議界相。善現。甚深
T0220_.06.0561c04: 般若波羅蜜多。不見苦聖諦故名示苦聖諦
T0220_.06.0561c05: 相。不見集滅道聖諦故名示集滅道聖諦相。
T0220_.06.0561c06: 善現。甚深般若波羅蜜多。不見四靜慮故名
T0220_.06.0561c07: 示四靜慮相。不見四無量四無色定故名示
T0220_.06.0561c08: 四無量四無色定相。善現。甚深般若波羅蜜
T0220_.06.0561c09: 多。不見八解脱故名示八解脱相。不見八勝
T0220_.06.0561c10: 處九次第定十遍處故名示八勝處九次第定
T0220_.06.0561c11: 十遍處相。善現。甚深般若波羅蜜多。不見四
T0220_.06.0561c12: 念住故名示四念住相。不見四正斷四神足
T0220_.06.0561c13: 五根五力七等覺支八聖道支故名示四正斷
T0220_.06.0561c14: 乃至八聖道支相。善現。甚深般若波羅蜜多。
T0220_.06.0561c15: 不見空解脱門故名示空解脱門相。不見無
T0220_.06.0561c16: 相無願解脱門故名示無相無願解脱門相
T0220_.06.0561c17: 善現。甚深般若波羅蜜多。不見菩薩十地故
T0220_.06.0561c18: 名示菩薩十地相
T0220_.06.0561c19: 善現。甚深般若波羅蜜多。不見五眼故名示
T0220_.06.0561c20: 五眼相。不見六神通故名示六神通相善現。
T0220_.06.0561c21: 甚深般若波羅蜜多。不見佛十力故名示佛
T0220_.06.0561c22: 十力相。不見四無所畏四無礙解大慈不悲
T0220_.06.0561c23: 大喜大捨十八佛不共法故名示四無所畏乃
T0220_.06.0561c24: 至十八佛不共法相。善現。甚深般若波羅蜜
T0220_.06.0561c25: 多。不見無忘失法故名示無忘失法相。不見
T0220_.06.0561c26: 恒住捨性故名示恒住捨性相。善現。甚深般
T0220_.06.0561c27: 若波羅蜜多。不見一切智故名示一切智相。
T0220_.06.0561c28: 不見道相智一切相智故名示道相智一切相
T0220_.06.0561c29: 智相。善現。甚深般若波羅蜜多。不見一切陀
T0220_.06.0562a01: 羅尼門故名示一切陀羅尼門相。不見一切
T0220_.06.0562a02: 三摩地門故名示一切三摩地門相。善現。甚
T0220_.06.0562a03: 深般若波羅蜜多。不見預流果故名示預流
T0220_.06.0562a04: 果相。不見一來不還阿羅漢果故名示一來
T0220_.06.0562a05: 不還阿羅漢果相。善現。甚深般若波羅蜜多。
T0220_.06.0562a06: 不見獨覺菩提故名示獨覺菩提相。善現。甚
T0220_.06.0562a07: 深般若波羅蜜多。不見一切菩薩摩訶薩行
T0220_.06.0562a08: 故名示一切菩薩摩訶薩行相。善現。甚深般
T0220_.06.0562a09: 若波羅蜜多。不見諸佛無上正等菩提故名
T0220_.06.0562a10: 示諸佛無上正等菩提相。善現。由如是義。甚
T0220_.06.0562a11: 深般若波羅蜜多能示諸佛世間實相名諸佛
T0220_.06.0562a12: 母。具壽善現白佛言。世尊。甚深般若波羅蜜
T0220_.06.0562a13: 多。云何不見色故名示色相。不見受想行識
T0220_.06.0562a14: 故名示受想行識相。云何不見眼處故名示
T0220_.06.0562a15: 眼處相。不見耳鼻舌身意處故名示耳鼻舌
T0220_.06.0562a16: 身意處相。云何不見色處故名示色處相。不
T0220_.06.0562a17: 見聲香味觸法處故名示聲香味觸法處相。
T0220_.06.0562a18: 云何不見眼界故名示眼界相。不見色界眼
T0220_.06.0562a19: 識界及眼觸眼觸爲縁所生諸受故名示色界
T0220_.06.0562a20: 乃至眼觸爲縁所生諸受相。云何不見耳界
T0220_.06.0562a21: 故名示耳界相。不見聲界耳識界及耳觸耳
T0220_.06.0562a22: 觸爲縁所生諸受故名示聲界乃至耳觸爲縁
T0220_.06.0562a23: 所生諸受相。云何不見鼻界故名示鼻界相。
T0220_.06.0562a24: 不見香界鼻識界及鼻觸鼻觸爲縁所生諸受
T0220_.06.0562a25: 故名示香界乃至鼻觸爲縁所生諸受相。云
T0220_.06.0562a26: 何不見舌界故名示舌界相。不見味界舌識
T0220_.06.0562a27: 界及舌觸舌觸爲縁所生諸受故名示味界乃
T0220_.06.0562a28: 至舌觸爲縁所生諸受相。云何不見身界故
T0220_.06.0562a29: 名示身界相。不見觸界身識界及身觸身觸
T0220_.06.0562b01: 爲縁所生諸受故名示觸界乃至身觸爲縁所
T0220_.06.0562b02: 生諸受相。云何不見意界故名示意界相。不
T0220_.06.0562b03: 見法界意識界及意觸意觸爲縁所生諸受故
T0220_.06.0562b04: 名示法界乃至意觸爲縁所生諸受相。云何
T0220_.06.0562b05: 不見地界故名示地界相。不見水火風空識
T0220_.06.0562b06: 界故名示水火風空識界相。云何不見無明
T0220_.06.0562b07: 故名示無明相。不見行識名色六處觸受愛
T0220_.06.0562b08: 取有生老死愁歎苦憂惱故名示行乃至老死
T0220_.06.0562b09: 愁歎苦憂惱相。云何不見布施波羅蜜多故
T0220_.06.0562b10: 名示布施波羅蜜多相。不見淨戒安忍精進
T0220_.06.0562b11: 靜慮般若波羅蜜多故名示淨戒乃至般若波
T0220_.06.0562b12: 羅蜜多相。云何不見内空故名示内空相。不
T0220_.06.0562b13: 見外空内外空空空大空勝義空有爲空無爲
T0220_.06.0562b14: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0562b15: 空共相空一切法空不可得空無性空自性空
T0220_.06.0562b16: 無性自性空故名示外空乃至無性自性空
T0220_.06.0562b17: 相。云何不見眞如故名示眞如相。不見法界
T0220_.06.0562b18: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0562b19: 法住實際虚空界不思議界故名示法界乃至
T0220_.06.0562b20: 不思議界相。云何不見苦聖諦故名示苦聖
T0220_.06.0562b21: 諦相。不見集滅道聖諦故名示集滅道聖諦
T0220_.06.0562b22: 相。云何不見四靜慮故名示四靜慮相。不見
T0220_.06.0562b23: 四無量四無色定故名示四無量四無色定相。
T0220_.06.0562b24: 云何不見八解脱故名示八解脱相。不見八
T0220_.06.0562b25: 勝處九次第定十遍處故名示八勝處九次第
T0220_.06.0562b26: 定十遍處相。云何不見四念住故名示四念
T0220_.06.0562b27: 住相。不見四正斷四神足五根五力七等覺支
T0220_.06.0562b28: 八聖道支故名示四正斷乃至八聖道支相。
T0220_.06.0562b29: 云何不見空解脱門故名示空解脱門相。不
T0220_.06.0562c01: 見無相無願解脱門故名示無相無願解脱
T0220_.06.0562c02: 門相。云何不見菩薩十地故名示菩薩十地
T0220_.06.0562c03: 相。云何不見五眼故名示五眼相。不見六神
T0220_.06.0562c04: 通故名示六神通相。云何不見佛十力故名
T0220_.06.0562c05: 示佛十力相。不見四無所畏四無礙解大慈
T0220_.06.0562c06: 大悲大喜大捨十八佛不共法故名示四無所
T0220_.06.0562c07: 畏乃至十八佛不共法相。云何不見無忘失
T0220_.06.0562c08: 法故名示無忘失法相。不見恒住捨性故名
T0220_.06.0562c09: 示恒住捨性相。云何不見一切智故名示一
T0220_.06.0562c10: 切智相。不見道相智一切相智故名示道相
T0220_.06.0562c11: 智一切相智相。云何不見一切陀羅尼門故
T0220_.06.0562c12: 名示一切陀羅尼門相。不見一切三摩地門
T0220_.06.0562c13: 故名示一切三摩地門相。云何不見預流果
T0220_.06.0562c14: 故名示預流果相。不見一來不還阿羅漢果
T0220_.06.0562c15: 故名示一來不還阿羅漢果相。云何不見獨
T0220_.06.0562c16: 覺菩提故名示獨覺菩提相。云何不見一切
T0220_.06.0562c17: 菩薩摩訶薩行故名示一切菩薩摩訶薩行
T0220_.06.0562c18: 相。云何不見諸佛無上正等菩提故名示諸
T0220_.06.0562c19: 佛無上正等菩提相
T0220_.06.0562c20: 大般若波羅蜜多經卷第三百六
T0220_.06.0562c21:
T0220_.06.0562c22:
T0220_.06.0562c23:
T0220_.06.0562c24: 大般若波羅蜜多經卷第三百七
T0220_.06.0562c25:  *三藏法師玄奘奉  詔譯 
T0220_.06.0562c26:   初分佛母品第四十一之三
T0220_.06.0562c27: 佛言善現。甚深般若波羅蜜多。由不縁色而
T0220_.06.0562c28: 生於識。是爲不見色故名示色相。不縁受想
T0220_.06.0562c29: 行識而生於識。是爲不見受想行識故名示
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