INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0993a01: 香味觸法處非法界亦不離聲香味觸法處別
T0220_.06.0993a02: 有法界。色處即法界。法界即色處。聲香味
T0220_.06.0993a03: 觸法處即法界。法界即聲香味觸法處。善現。
T0220_.06.0993a04: 眼界非法界亦不離眼界別有法界。耳鼻舌
T0220_.06.0993a05: 身意界非法界亦不離耳鼻舌身意界別有法
T0220_.06.0993a06: 界。眼界即法界。法界即眼界。耳鼻舌身意
T0220_.06.0993a07: 界即法界。法界即耳鼻舌身意界。善現。色
T0220_.06.0993a08: 界非法界亦不離色界別有法界。聲香味觸
T0220_.06.0993a09: 法界非法界亦不離聲香味觸法界別有法
T0220_.06.0993a10: 界。色界即法界。法界即色界。聲香味觸法
T0220_.06.0993a11: 界即法界。法界即聲香味觸法界。善現。眼
T0220_.06.0993a12: 識界非法界亦不離眼識界別有法界。耳鼻
T0220_.06.0993a13: 舌身意識界非法界亦不離耳鼻舌身意識界
T0220_.06.0993a14: 別有法界。眼識界即法界。法界即眼識界。耳
T0220_.06.0993a15: 鼻舌身意識界即法界。法界即耳鼻舌身意
T0220_.06.0993a16: 識界。善現。眼觸非法界亦不離眼觸別有法
T0220_.06.0993a17: 界。耳鼻舌身意觸非法界亦不離耳鼻舌身
T0220_.06.0993a18: 意觸別有法界。眼觸即法界。法界即眼觸。耳
T0220_.06.0993a19: 鼻舌身意觸即法界。法界即耳鼻舌身意觸。
T0220_.06.0993a20: 善現。眼觸爲縁所生諸受非法界亦不離眼
T0220_.06.0993a21: 觸爲縁所生諸受別有法界。耳鼻舌身意觸
T0220_.06.0993a22: 爲縁所生諸受非法界亦不離耳鼻舌身意觸
T0220_.06.0993a23: 爲縁所生諸受別有法界。眼觸爲縁所生諸
T0220_.06.0993a24: 受即法界。法界即眼觸爲縁所生諸受。耳鼻
T0220_.06.0993a25: 舌身意觸爲縁所生諸受即法界。法界即耳
T0220_.06.0993a26: 鼻舌身意觸爲縁所生諸受。善現。地界非法
T0220_.06.0993a27: 界亦不離地界別有法界。水火風空識界非
T0220_.06.0993a28: 法界亦不離水火風空識界別有法界。地界
T0220_.06.0993a29: 即法界。法界即地界。水火風空識界即法界。
T0220_.06.0993b01: 法界即水火風空識界。善現。因縁非法界亦
T0220_.06.0993b02: 不離因縁別有法界。等無間縁所縁縁増上
T0220_.06.0993b03: 縁非法界亦不離等無間縁所縁縁増上縁別
T0220_.06.0993b04: 有法界。因縁即法界。法界即因縁。等無間
T0220_.06.0993b05: 縁所縁縁増上縁即法界。法界即等無間縁
T0220_.06.0993b06: 所縁縁増上縁。善現。從縁所生諸法非法界
T0220_.06.0993b07: 亦不離從縁所生諸法別有法界。從縁所生
T0220_.06.0993b08: 諸法即法界。法界即從縁所生諸法。善現。無
T0220_.06.0993b09: 明非法界亦不離無明別有法界。行識名色
T0220_.06.0993b10: 六處觸受愛取有生老死愁歎苦憂惱非法界
T0220_.06.0993b11: 亦不離行乃至老死愁歎苦憂惱別有法界。
T0220_.06.0993b12: 無明即法界。法界即無明。行乃至老死愁歎
T0220_.06.0993b13: 苦憂惱即法界。法界即行乃至老死愁歎苦
T0220_.06.0993b14: 憂惱。善現。布施波羅蜜多。非法界亦不離
T0220_.06.0993b15: 布施波羅蜜多別有法界。淨戒安忍精進靜
T0220_.06.0993b16: 慮般若波羅蜜多非法界亦不離淨戒安忍精
T0220_.06.0993b17: 進靜慮般若波羅蜜多別有法界。布施波羅
T0220_.06.0993b18: 蜜多即法界。法界即布施波羅蜜多。淨戒安
T0220_.06.0993b19: 忍精進靜慮般若波羅蜜多即法界。法界即
T0220_.06.0993b20: 淨戒安忍精進靜慮般若波羅蜜多。善現。四
T0220_.06.0993b21: 靜慮非法界亦不離四靜慮別有法界。四無
T0220_.06.0993b22: 量四無色定非法界亦不離四無量四無色定
T0220_.06.0993b23: 別有法界。四靜慮即法界。法界即四靜慮。四
T0220_.06.0993b24: 無量四無色定即法界。法界即四無量四無
T0220_.06.0993b25: 色定
T0220_.06.0993b26: 大般若波羅蜜多經卷第三百八十五
T0220_.06.0993b27:
T0220_.06.0993b28:
T0220_.06.0993b29:
T0220_.06.0993c01:
T0220_.06.0993c02:
T0220_.06.0993c03:大般若波羅蜜多經卷第三百八
T0220_.06.0993c04: 十六
T0220_.06.0993c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0993c06: 初分諸法平等品第六十九之四
T0220_.06.0993c07: 善現。四念住非法界亦不離四念住別有法
T0220_.06.0993c08: 界。四正斷四神足五根五力七等覺支八聖
T0220_.06.0993c09: 道支非法界亦不離四正斷乃至八聖道支別
T0220_.06.0993c10: 有法界。四念住即法界。法界即四念住。四
T0220_.06.0993c11: 正斷乃至八聖道支即法界。法界即四正斷
T0220_.06.0993c12: 乃至八聖道支。善現。空解脱門非法界亦不
T0220_.06.0993c13: 離空解脱門別有法界。無相無願解脱門非
T0220_.06.0993c14: 法界亦不離無相無願解脱門別有法界。空
T0220_.06.0993c15: 解脱門即法界。法界即空解脱門。無相無願
T0220_.06.0993c16: 解脱門即法界。法界即無相無願解脱門。善
T0220_.06.0993c17: 現。内空非法界亦不離内空別有法界。外空
T0220_.06.0993c18: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0993c19: 空無際空散空無變異空本性空自相空共相
T0220_.06.0993c20: 空一切法空不可得空無性空自性空無性自
T0220_.06.0993c21: 性空非法界亦不離外空乃至無性自性空別
T0220_.06.0993c22: 有法界。内空即法界。法界即内空。外空乃
T0220_.06.0993c23: 至無性自性空即法界。法界即外空乃至無
T0220_.06.0993c24: 性自性空。善現。苦聖諦非法界亦不離苦聖
T0220_.06.0993c25: 諦別有法界。集滅道聖諦非法界亦不離集
T0220_.06.0993c26: 滅道聖諦別有法界。苦聖諦即法界。法界即
T0220_.06.0993c27: 苦聖諦。集滅道聖諦即法界。法界即集滅道
T0220_.06.0993c28: 聖諦。善現。八解脱非法界亦不離八解脱
T0220_.06.0993c29: 別有法界。八勝處九次第定十遍處非法界
T0220_.06.0994a01: 亦不離八勝處九次第定十遍處別有法界
T0220_.06.0994a02: 八解脱即法界。法界即八解脱。八勝處九次
T0220_.06.0994a03: 第定十遍處即法界。法界即八勝處九次第
T0220_.06.0994a04: 定十遍處。善現。一切陀羅尼門非法界亦不
T0220_.06.0994a05: 離一切陀羅尼門別有法界。一切三摩地門
T0220_.06.0994a06: 非法界亦不離一切三摩地門別有法界。一
T0220_.06.0994a07: 切陀羅尼門即法界。法界即一切陀羅尼門。
T0220_.06.0994a08: 一切三摩地門即法界。法界即一切三摩地
T0220_.06.0994a09: 門。善現。極喜地非法界亦不離極喜地別有
T0220_.06.0994a10: 法界。離垢地發光地焔慧地極難勝地現前
T0220_.06.0994a11: 地遠行地不動地善慧地法雲地非法界亦不
T0220_.06.0994a12: 離離垢地乃至法雲地別有法界。極喜地即
T0220_.06.0994a13: 法界。法界即極喜地。離垢地乃至法雲地即
T0220_.06.0994a14: 法界。法界即離垢地乃至法雲地。善現。五
T0220_.06.0994a15: 眼非法界亦不離五眼別有法界。六神通非
T0220_.06.0994a16: 法界亦不離六神通別有法界。五眼即法界。
T0220_.06.0994a17: 法界即五眼。六神通即法界。法界即六神通。
T0220_.06.0994a18: 善現。佛十力非法界亦不離佛十力別有法
T0220_.06.0994a19: 界。四無所畏四無礙解十八佛不共法非法
T0220_.06.0994a20: 界亦不離四無所畏四無礙解十八佛不共法
T0220_.06.0994a21: 別有法界。佛十力即法界。法界即佛十力。四
T0220_.06.0994a22: 無所畏四無礙解十八佛不共法即法界。法
T0220_.06.0994a23: 界即四無所畏四無礙解十八佛不共法。善
T0220_.06.0994a24: 現。大慈非法界亦不離大慈別有法界。大悲
T0220_.06.0994a25: 大喜大捨非法界亦不離大悲大喜大捨別有
T0220_.06.0994a26: 法界。大慈即法界。法界即大慈。大悲大喜
T0220_.06.0994a27: 大捨即法界。法界即大悲大喜大捨。善現。無
T0220_.06.0994a28: 忘失法非法界亦不離無忘失法別有法界。
T0220_.06.0994a29: 恒住捨性非法界亦不離恒住捨性別有法
T0220_.06.0994b01: 界。無忘失法即法界。法界即無忘失法。恒
T0220_.06.0994b02: 住捨性即法界。法界即恒住捨性。善現。一
T0220_.06.0994b03: 切智非法界亦不離一切智別有法界。道相
T0220_.06.0994b04: 智一切相智非法界亦不離道相智一切相智
T0220_.06.0994b05: 別有法界。一切智即法界。法界即一切智。道
T0220_.06.0994b06: 相智一切相智即法界。法界即道相智一切
T0220_.06.0994b07: 相智。善現。三十二大士相非法界亦不離三
T0220_.06.0994b08: 十二大士相別有法界。八十隨好非法界亦
T0220_.06.0994b09: 不離八十隨好別有法界。三十二大士相即
T0220_.06.0994b10: 法界。法界即三十二大士相。八十隨好即法
T0220_.06.0994b11: 界。法界即八十隨好。善現。預流果非法界
T0220_.06.0994b12: 亦不離預流果別有法界。一來不還阿羅漢
T0220_.06.0994b13: 果獨覺菩提非法界亦不離一來不還阿羅漢
T0220_.06.0994b14: 果獨覺菩提別有法界。預流果即法界。法界
T0220_.06.0994b15: 即預流果。一來不還阿羅漢果獨覺菩提即
T0220_.06.0994b16: 法界。法界即一來不還阿羅漢果獨覺菩提。
T0220_.06.0994b17: 善現。一切菩薩摩訶薩行非法界亦不離一
T0220_.06.0994b18: 切菩薩摩訶薩行別有法界。諸佛無上正等
T0220_.06.0994b19: 菩提非法界亦不離諸佛無上正等菩提別有
T0220_.06.0994b20: 法界。一切菩薩摩訶薩行即法界。法界即一
T0220_.06.0994b21: 切菩薩摩訶薩行。諸佛無上正等菩提即法
T0220_.06.0994b22: 界。法界即諸佛無上正等菩提。善現。世間法
T0220_.06.0994b23: 非法界亦不離世間法別有法界。出世法非
T0220_.06.0994b24: 法界亦不離出世法別有法界。世間法即法
T0220_.06.0994b25: 界。法界即世間法。出世法即法界。法界即
T0220_.06.0994b26: 出世法。善現。有漏法非法界亦不離有漏法
T0220_.06.0994b27: 別有法界。無漏法非法界亦不離無漏法別
T0220_.06.0994b28: 有法界。有漏法即法界。法界即有漏法。無
T0220_.06.0994b29: 漏法即法界。法界即無漏法。善現。有爲法
T0220_.06.0994c01: 非法界亦不離有爲法別有法界。無爲法非
T0220_.06.0994c02: 法界亦不離無爲法別有法界。有爲法即法
T0220_.06.0994c03: 界。法界即有爲法。無爲法即法界。法界即
T0220_.06.0994c04: 無爲法。善現。菩薩摩訶薩修行般若波羅蜜
T0220_.06.0994c05: 多時。若見有法離法界者。便非正趣所求無
T0220_.06.0994c06: 上正等菩提。善現。菩薩摩訶薩修行般若波
T0220_.06.0994c07: 羅蜜多時。知一切法不離法界。善現。菩薩
T0220_.06.0994c08: 摩訶薩修行般若波羅蜜多時。知一切法即
T0220_.06.0994c09: 法界。以方便善巧無名相法。爲諸有情寄名
T0220_.06.0994c10: 相説。謂此是色此是受想行識。此是眼處此
T0220_.06.0994c11: 是耳鼻舌身意處。此是色處此是聲香味觸
T0220_.06.0994c12: 法處。此是眼界此是耳鼻舌身意界。此是色
T0220_.06.0994c13: 界此是聲香味觸法界。此是眼識界此是耳
T0220_.06.0994c14: 鼻舌身意識界。此是眼觸此是耳鼻舌身意
T0220_.06.0994c15: 觸。此是眼觸爲縁所生諸受此是耳鼻舌身
T0220_.06.0994c16: 意觸爲縁所生諸受。此是地界此是水火風
T0220_.06.0994c17: 空識界。此是因縁此是等無間縁所縁縁増
T0220_.06.0994c18: 上縁。此是從縁所生諸法。此是無明此是行
T0220_.06.0994c19: 識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0994c20: 惱。此是世間法此是出世法。此是色法此是
T0220_.06.0994c21: 非色法。此是有見法此是無見法。此是有漏
T0220_.06.0994c22: 法此是無漏法。此是有爲法此是無爲法。此
T0220_.06.0994c23: 是布施波羅蜜多此是淨戒安忍精進靜慮般
T0220_.06.0994c24: 若波羅蜜多。此是四靜慮此是四無量四無
T0220_.06.0994c25: 色定。此是四念住此是四正斷四神足五根
T0220_.06.0994c26: 五力七等覺支八聖道支。此是空解脱門此
T0220_.06.0994c27: 是無相無願解脱門。此是内空此是外空内
T0220_.06.0994c28: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0994c29: 無際空散空無變異空本性空自相空共相空
T0220_.06.0995a01: 一切法空不可得空無性空自性空無性自
T0220_.06.0995a02: 性空。此是眞如此是法界法性不虚妄性不
T0220_.06.0995a03: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0995a04: 不思議界。此是苦聖諦此是集滅道聖諦。此
T0220_.06.0995a05: 是八解脱此是八勝處九次第定十遍處。此
T0220_.06.0995a06: 是一切陀羅尼門此是一切三摩地門。此是
T0220_.06.0995a07: 極喜地此是離垢地發光地焔慧地極難勝地
T0220_.06.0995a08: 現前地遠行地不動地善慧地法雲地。此是
T0220_.06.0995a09: 五眼此是六神通。此是佛十力此是四無所
T0220_.06.0995a10: 畏四無礙解十八佛不共法。此是大慈此是
T0220_.06.0995a11: 大悲大喜大捨。此是無忘失法此是恒住捨
T0220_.06.0995a12: 性。此是一切智此是道相智一切相智。此是
T0220_.06.0995a13: 三十二大士相此是八十隨好。此是預流果
T0220_.06.0995a14: 此是一來不還阿羅漢果獨覺菩提。此是一
T0220_.06.0995a15: 切菩薩摩訶薩行。此是諸佛無上正等菩提。
T0220_.06.0995a16: 善現。如巧幻師或彼弟子。執持少物於衆人
T0220_.06.0995a17: 前。幻作種種異類色相。謂或幻作男女大小
T0220_.06.0995a18: 象馬牛羊駝驢雞等種種禽獸。或復幻作城
T0220_.06.0995a19: 邑聚落園林池沼種種莊嚴甚可愛樂。或復
T0220_.06.0995a20: 幻作衣服飮食房舍臥具香花瓔珞種種珍
T0220_.06.0995a21: 寶。或復幻作無量種類伎樂俳優。令無量人
T0220_.06.0995a22: 歡娯受樂。或復幻作種種形相令行布施。或
T0220_.06.0995a23: 令持戒。或令修忍。或令精進。或令修定。或
T0220_.06.0995a24: 令修慧。或復現生刹帝利大族。或復現生婆
T0220_.06.0995a25: 羅門大族。或復現生長者大族。或復現生居
T0220_.06.0995a26: 士大族或。復幻作諸山大海妙高山王輪圍
T0220_.06.0995a27: 山等。或復現生四大王衆天三十三天夜摩
T0220_.06.0995a28: 天覩史多天樂變化天他化自在天。或復現
T0220_.06.0995a29: 生梵衆天梵輔天梵會天大梵天。或復現生
T0220_.06.0995b01: 光天少光天無量光天極光淨天。或復現生
T0220_.06.0995b02: 淨天少淨天無量淨天遍淨天。或復現生廣
T0220_.06.0995b03: 天少廣天無量廣天廣果天。或復現生無想
T0220_.06.0995b04: 天。或生無繁天無熱天善現天善見天色究
T0220_.06.0995b05: 竟天。或復現生空無邊處天識無邊處天無
T0220_.06.0995b06: 所有處天非想非非想處天。或復現作預流一
T0220_.06.0995b07: 來不還阿羅漢獨覺。或復現作菩薩摩訶薩。
T0220_.06.0995b08: 從初發心修行布施淨戒安忍精進靜慮般若
T0220_.06.0995b09: 波羅蜜多。修行四靜慮四無量四無色定。修
T0220_.06.0995b10: 行四念住四正斷四神足五根五力七等覺支
T0220_.06.0995b11: 八聖道支。修行空無相無願解脱門學住内
T0220_.06.0995b12: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.0995b13: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0995b14: 空共相空一切法空不可得空無性空自性空
T0220_.06.0995b15: 無性自性空。學住眞如法界法性不虚妄性
T0220_.06.0995b16: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0995b17: 界不思議界。學住苦集滅道聖諦。趣入菩薩
T0220_.06.0995b18: 正性離生。修行極喜地離垢地發光地焔慧
T0220_.06.0995b19: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0995b20: 雲地。遊戲八解脱八勝處九次第定十遍處。
T0220_.06.0995b21: 遊戲一切陀羅尼門一切三摩地門。引發種
T0220_.06.0995b22: 種殊勝神通。放大光明照諸世界。嚴淨佛土
T0220_.06.0995b23: 成熟有情。修行種種諸佛功徳。或復幻作如
T0220_.06.0995b24: 來應正等覺。具三十二大丈夫相。八十隨好
T0220_.06.0995b25: 圓滿莊嚴。成就十力四無所畏四無礙解十
T0220_.06.0995b26: 八佛不共法。大慈大悲大喜大捨。無忘失法
T0220_.06.0995b27: 恒住捨性。一切智道相智一切相智等。無量
T0220_.06.0995b28: 無邊不可思議希有功徳。善現。如是幻師或
T0220_.06.0995b29: 彼弟子。爲惑他故於衆人前。幻作此等諸幻
T0220_.06.0995c01: 化事。其中無智男女大小。見是事已咸驚歎
T0220_.06.0995c02: 言。奇哉此人妙解衆伎。能作種種甚希有事。
T0220_.06.0995c03: 乃至能作如來之身。相好莊嚴具諸功徳。令
T0220_.06.0995c04: 衆歡樂自顯伎能。其中有智見此事已。作是
T0220_.06.0995c05: 思惟。甚爲奇異。云何此人能現是事。此中
T0220_.06.0995c06: 無有實事可得。而令衆人迷謬歡樂。於無實
T0220_.06.0995c07: 物起實物想
T0220_.06.0995c08: 善現。菩薩摩訶薩亦復如是。修行般若波羅
T0220_.06.0995c09: 蜜多時。雖不見有法離眞法界。亦不見法界
T0220_.06.0995c10: 離諸法有。不見有情及彼施設實事可得。而
T0220_.06.0995c11: 能種種善巧方便。自行布施波羅蜜多。亦勸
T0220_.06.0995c12: 他行布施波羅蜜多。無倒稱揚行布施波羅
T0220_.06.0995c13: 蜜多法。歡喜讃歎行布施波羅蜜多者。自
T0220_.06.0995c14: 行淨戒波羅蜜多。亦勸他行淨戒波羅蜜多。
T0220_.06.0995c15: 無倒稱揚行淨戒波羅蜜多法。歡喜讃歎行
T0220_.06.0995c16: 淨戒波羅蜜多者。自行安忍波羅蜜多。亦勸
T0220_.06.0995c17: 他行安忍波羅蜜多。無倒稱揚行安忍波羅
T0220_.06.0995c18: 蜜多法。歡喜讃歎行安忍波羅蜜多者。自
T0220_.06.0995c19: 行精進波羅蜜多。亦勸他行精進波羅蜜多。
T0220_.06.0995c20: 無倒稱揚行精進波羅蜜多法。歡喜讃歎行
T0220_.06.0995c21: 精進波羅蜜多者。自行靜慮波羅蜜多。亦勸
T0220_.06.0995c22: 他行靜慮波羅蜜多。無倒稱揚行靜慮波羅
T0220_.06.0995c23: 蜜多法。歡喜讃歎行靜慮波羅蜜多者。自行
T0220_.06.0995c24: 般若波羅蜜多。亦勸他行般若波羅蜜多。無
T0220_.06.0995c25: 倒稱揚行般若波羅蜜多法。歡喜讃歎行般
T0220_.06.0995c26: 若波羅蜜多者。自受持十善業道。亦勸他受
T0220_.06.0995c27: 持十善業道。無倒稱揚受持十善業道法。歡
T0220_.06.0995c28: 喜讃歎受持十善業道者。自受持五戒。亦勸
T0220_.06.0995c29: 他受持五戒。無倒稱揚受持五戒法。歡喜讃
T0220_.06.0996a01: 歎受持五戒者。自受持八戒。亦勸他受持八
T0220_.06.0996a02: 戒。無倒稱揚受持八戒法。歡喜讃歎受持八
T0220_.06.0996a03: 戒者。自受持出家戒。亦勸他受持出家戒。無
T0220_.06.0996a04: 倒稱揚受持出家戒法。歡喜讃歎受持出家
T0220_.06.0996a05: 戒者。自修四靜慮四無量四無色定。亦勸他
T0220_.06.0996a06: 修四靜慮四無量四無色定。無倒稱揚修四
T0220_.06.0996a07: 靜慮四無量四無色定法。歡喜讃歎修四靜
T0220_.06.0996a08: 慮四無量四無色定者。自修四念住四正斷
T0220_.06.0996a09: 四神足五根五力七等覺支八聖道支。亦勸
T0220_.06.0996a10: 他修四念住乃至八聖道支。無倒稱揚修四
T0220_.06.0996a11: 念住乃至八聖道支法。歡喜讃歎修四念住
T0220_.06.0996a12: 乃至八聖道支者。自修空無相無願解脱門。
T0220_.06.0996a13: 亦勸他修空無相無願解脱門。無倒稱揚修
T0220_.06.0996a14: 空無相無願解脱門法。歡喜讃歎修空無相
T0220_.06.0996a15: 無願解脱門者。自住内空外空内外空空空
T0220_.06.0996a16: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0996a17: 空無變異空本性空自相空共相空一切法空
T0220_.06.0996a18: 不可得空無性空自性空無性自性空。亦勸
T0220_.06.0996a19: 他住内空乃至無性自性空。無倒稱揚住内
T0220_.06.0996a20: 空乃至無性自性空法。歡喜讃歎住内空乃
T0220_.06.0996a21: 至無性自性空者。自住眞如法界法性不虚
T0220_.06.0996a22: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0996a23: 虚空界不思議界。亦勸他住眞如乃至不思
T0220_.06.0996a24: 議界。無倒稱揚住眞如乃至不思議界法。歡
T0220_.06.0996a25: 喜讃歎住眞如乃至不思議界者。自住苦集
T0220_.06.0996a26: 滅道聖諦。亦勸他住苦集滅道聖諦。無倒稱
T0220_.06.0996a27: 揚住苦集滅道聖諦法。歡喜讃歎住苦集滅
T0220_.06.0996a28: 道聖諦者。自修八解脱八勝處九次第定十
T0220_.06.0996a29: 遍處。亦勸他修八解脱乃至十遍處。無倒稱
T0220_.06.0996b01: 揚修八解脱乃至十遍處法。歡喜讃歎修八
T0220_.06.0996b02: 解脱乃至十遍處者。自修一切陀羅尼門三
T0220_.06.0996b03: 摩地門。亦勸他修一切陀羅尼門三摩地門。
T0220_.06.0996b04: 無倒稱揚修一切陀羅尼門三摩地門法。歡
T0220_.06.0996b05: 喜讃歎修一切陀羅尼門三摩地門者。自修
T0220_.06.0996b06: 菩薩十地。亦勸他修菩薩十地。無倒稱揚修
T0220_.06.0996b07: 菩薩十地法。歡喜讃歎修菩薩十地者。自修
T0220_.06.0996b08: 五眼六神通。亦勸他修五眼六神通。無倒稱
T0220_.06.0996b09: 揚修五眼六神通法。歡喜讃歎修五眼六神
T0220_.06.0996b10: 通者。自修佛十力四無所畏四無礙解大慈
T0220_.06.0996b11: 大悲大喜大捨十八佛不共法。亦勸他修佛
T0220_.06.0996b12: 十力乃至十八佛不共法。無倒稱揚修佛十
T0220_.06.0996b13: 力乃至十八佛不共法法。歡喜讃歎修佛十
T0220_.06.0996b14: 力乃至十八佛不共法者。自圓滿三十二大
T0220_.06.0996b15: 士相八十隨好。亦勸他圓滿三十二大士相
T0220_.06.0996b16: 八十隨好。無倒稱揚圓滿三十二大士相八
T0220_.06.0996b17: 十隨好法。歡喜讃歎圓滿三十二大士相八
T0220_.06.0996b18: 十隨好者。自修無忘失法恒住捨性。亦勸他
T0220_.06.0996b19: 修無忘失法恒住捨性。無倒稱揚修無忘失
T0220_.06.0996b20: 法恒住捨性法。歡喜讃歎修無忘失法恒住
T0220_.06.0996b21: 捨性者。自修一切智道相智一切相智。亦勸
T0220_.06.0996b22: 他修一切智道相智一切相智。無倒稱揚修
T0220_.06.0996b23: 一切智道相智一切相智法。歡喜讃歎修一
T0220_.06.0996b24: 切智道相智一切相智者。善現。若眞法界初
T0220_.06.0996b25: 中後位有差別者。則諸菩薩摩訶薩修行般
T0220_.06.0996b26: 若波羅蜜多時。不能方便善巧説眞法界成
T0220_.06.0996b27: 熟有情嚴淨佛土修諸菩薩摩訶薩行證得無
T0220_.06.0996b28: 上正等菩提。以眞法界初中後位常無差別。
T0220_.06.0996b29: 是故菩薩摩訶薩修行般若波羅蜜多時。能
T0220_.06.0996c01: 方便善巧説眞法界。成熟有情嚴淨佛土。修
T0220_.06.0996c02: 菩薩摩訶薩行。證得無上正等菩提
T0220_.06.0996c03: 諸 初分不可動品第七十之一
T0220_.06.0996c04: 爾時具壽善現白佛言。世尊。若諸有情及有
T0220_.06.0996c05: 情施設。皆畢竟不可得者。諸菩薩摩訶薩爲
T0220_.06.0996c06: 誰故修行般若波羅蜜多。佛告善現。諸菩薩
T0220_.06.0996c07: 摩訶薩以實際爲量故修行般若波羅蜜多
T0220_.06.0996c08: 善現。若有情際與實際異者。諸菩薩摩訶薩
T0220_.06.0996c09: 則不應修行般若波羅蜜多。以有情際不異
T0220_.06.0996c10: 實際。是故菩薩摩訶薩爲諸有情修行般若
T0220_.06.0996c11: 波羅蜜多。復次善現。諸菩薩摩訶薩修行般
T0220_.06.0996c12: 若波羅蜜多時。以不壞實際法安立有情於
T0220_.06.0996c13: 實際中。時具壽善現白佛言。世尊。若有情
T0220_.06.0996c14: 際即是實際。云何菩薩摩訶薩修行般若波
T0220_.06.0996c15: 羅蜜多時。以不壞實際法。安立有情於實際
T0220_.06.0996c16: 中。世尊。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0996c17: 時。安立有情於實際中者。則爲安立實際於
T0220_.06.0996c18: 實際。世尊。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0996c19: 多時。安立實際於實際者。則爲安立自性於
T0220_.06.0996c20: 自性。然不應安立自性於自性。世尊。云何
T0220_.06.0996c21: 可説。菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.06.0996c22: 不壞實際法安立有情於實際中。佛告善現。
T0220_.06.0996c23: 不可安立實際於實際。亦不可安立自性於
T0220_.06.0996c24: 自性。然諸菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0996c25: 時。方便善巧能安立有情於實際中。而有情
T0220_.06.0996c26: 際不異實際。如是善現。有情際與實際無二
T0220_.06.0996c27: 無二分。具壽善現白佛言。世尊。何等名爲
T0220_.06.0996c28: 諸菩薩摩訶薩方便善巧。諸菩薩摩訶薩修
T0220_.06.0996c29: 行般若波羅蜜多時。由此方便善巧力故。安
T0220_.06.0997a01: 立有情於實際中。而能不壞實際之相。佛告
T0220_.06.0997a02: 善現。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0997a03: 從初發心成就如是方便善巧。由此方便善
T0220_.06.0997a04: 巧力故。安立有情於布施中。既安立已爲説
T0220_.06.0997a05: 布施。前後中際無差別相。作是言。善男子。
T0220_.06.0997a06: 如是布施前後中際一切皆空。施者受者施
T0220_.06.0997a07: 所得果亦復皆空。如是一切於實際中。都無
T0220_.06.0997a08: 所有皆不可得。汝等勿執布施有異施者受
T0220_.06.0997a09: 者施果實際亦各有異。汝等若能不執布施
T0220_.06.0997a10: 施者受者施果實際各有異者。所修施福則
T0220_.06.0997a11: 趣甘露得甘露果。必以甘露。而作後邊。復
T0220_.06.0997a12: 作是言。諸善男子。汝等以此所修布施勿取
T0220_.06.0997a13: 色。勿取受想行識。勿取眼處。勿取耳鼻舌
T0220_.06.0997a14: 身意處。勿取色處。勿取聲香味觸法處。勿
T0220_.06.0997a15: 取眼界。勿取耳鼻舌身意界。勿取色界。勿
T0220_.06.0997a16: 取聲香味觸法界。勿取眼識界。勿取耳鼻舌
T0220_.06.0997a17: 身意識界。勿取眼觸。勿取耳鼻舌身意觸。勿
T0220_.06.0997a18: 取眼觸爲縁所生諸受。勿取耳鼻舌身意觸
T0220_.06.0997a19: 爲縁所生諸受。勿取地界。勿取水火風空識
T0220_.06.0997a20: 界。勿取因縁。勿取等無間縁所縁縁増上縁。
T0220_.06.0997a21: 勿取從縁所生諸法。勿取無明。勿取行識名
T0220_.06.0997a22: 色六處觸受愛取有生老死愁歎苦憂惱。勿
T0220_.06.0997a23: 取布施波羅蜜多。勿取淨戒安忍精進靜慮
T0220_.06.0997a24: 般若波羅蜜多。勿取四靜慮。勿取四無量四
T0220_.06.0997a25: 無色定。勿取四念住。勿取四正斷四神足五
T0220_.06.0997a26: 根五力七等覺支八聖道支。勿取空解脱門。
T0220_.06.0997a27: 勿取無相無願解脱門。勿取内空。勿取外空
T0220_.06.0997a28: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0997a29: 空無際空散空無變異空本性空自相空共相
T0220_.06.0997b01: 空一切法空不可得空無性空自性空無性自
T0220_.06.0997b02: 性空。勿取眞如。勿取法界法性不虚妄性不
T0220_.06.0997b03: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0997b04: 不思議界。勿取苦聖諦。勿取集滅道聖諦。勿
T0220_.06.0997b05: 取八解脱。勿取八勝處九次第定十遍處。勿
T0220_.06.0997b06: 取一切陀羅尼門。勿取一切三摩地門。勿取
T0220_.06.0997b07: 極喜地。勿取離垢地發光地焔慧地極難勝
T0220_.06.0997b08: 地現前地遠行地不動地善慧地法雲地。勿
T0220_.06.0997b09: 取五眼。勿取六神通。勿取佛十力。勿取四
T0220_.06.0997b10: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0997b11: 不共法。勿取三十二大士相。勿取八十隨好。
T0220_.06.0997b12: 勿取無忘失法。勿取恒住捨性。勿取一切智。
T0220_.06.0997b13: 勿取道相智一切相智。勿取預流果。勿取
T0220_.06.0997b14: 一來不還阿羅漢果獨覺菩提。勿取一切菩
T0220_.06.0997b15: 薩摩訶薩行。勿取諸佛無上正等菩提。勿取
T0220_.06.0997b16: 世間法。勿取出世法。勿取有漏法。勿取無
T0220_.06.0997b17: 漏法。勿取有爲法。勿取無爲法。何以故。一
T0220_.06.0997b18: 切布施布施性空。一切施者施者性空。一切
T0220_.06.0997b19: 受者受者性空。一切施果施果性空。空中布
T0220_.06.0997b20: 施不可得。施者不可得。受者不可得。施果
T0220_.06.0997b21: 不可得。何以故。如是諸法及餘諸法。所有
T0220_.06.0997b22: 自性畢竟空故。畢竟空中如是諸法不可得
T0220_.06.0997b23: 故。復次善現。諸菩薩摩訶薩修行般若波羅
T0220_.06.0997b24: 蜜多時。從初發心成就如是方便善巧。由此
T0220_.06.0997b25: 方便善巧力故。安立有情於淨戒中。既安立
T0220_.06.0997b26: 已作是言。善男子。汝等今者於諸有情應深
T0220_.06.0997b27: 慈愍。離斷生命。離不與取。離欲邪行。離虚
T0220_.06.0997b28: 誑語。離離間語。離麁惡語。離雜穢語。離貪
T0220_.06.0997b29: 欲。離瞋恚。離邪見。何以故。善男子。如是諸
T0220_.06.0997c01: 法都無自性。汝等不應分別執著。汝等復應
T0220_.06.0997c02: 審諦觀察。何法名生欲斷其命。復何縁故而
T0220_.06.0997c03: 斷彼命。何法名爲所不與物欲取其物。復何
T0220_.06.0997c04: 縁故而取彼物。何法名爲所行邪境欲行邪
T0220_.06.0997c05: 行。復何縁故而行邪行。何法名爲應虚誑境
T0220_.06.0997c06: 欲行虚誑。復何縁故説虚誑語。何法名爲應
T0220_.06.0997c07: 離間境欲行離間。復何縁故説離間語。何法
T0220_.06.0997c08: 名爲應毀辱境欲行毀辱。復何縁故説麁惡
T0220_.06.0997c09: 語。何法名爲諸雜穢事欲雜穢説。復何縁故
T0220_.06.0997c10: 説雜穢語。何法名爲所應貪物欲起貪欲。復
T0220_.06.0997c11: 何縁故而起貪欲。何法名爲所應瞋境欲起
T0220_.06.0997c12: 瞋恚。復何縁故而起瞋恚。何法名爲所邪見
T0220_.06.0997c13: 境欲起邪見。復何縁故而起邪見。如是一切
T0220_.06.0997c14: 自性皆空。善現。是菩薩摩訶薩修行般若波
T0220_.06.0997c15: 羅蜜多時。成就如是方便善巧。能善成熟諸
T0220_.06.0997c16: 有情類。爲説布施及淨戒果倶不可得。令知
T0220_.06.0997c17: 布施及淨戒果自性倶空。彼既了知所修布
T0220_.06.0997c18: 施及淨戒果自性空已。能於其中不生執著。
T0220_.06.0997c19: 由不執著心無散亂。無散亂故能發妙慧。由
T0220_.06.0997c20: 此妙慧永斷隨眠及諸纒已。入無餘依般涅
T0220_.06.0997c21: 槃界。善現。如是依世俗説不依勝義。所以
T0220_.06.0997c22: 者何。空中無有少法可得。若已涅槃。若當
T0220_.06.0997c23: 涅槃。若今涅槃。若涅槃者。若由此故得般
T0220_.06.0997c24: 涅槃。如是一切都無所有皆畢竟空。畢竟空
T0220_.06.0997c25: 性即是涅槃。離此涅槃無別有法。復次善現。
T0220_.06.0997c26: 諸菩薩摩訶薩修行般若波羅蜜多時。從初
T0220_.06.0997c27: 發心成就如是方便善巧。由此方便善巧力
T0220_.06.0997c28: 故。見諸有情心多瞋忿。深生慈愍方便教誡。
T0220_.06.0997c29: 作是言。善男子。應修安忍樂安忍法。調伏
T0220_.06.0998a01: 其心受安忍行。汝所瞋法自性皆空。云何於
T0220_.06.0998a02: 中而起瞋忿。汝等復應審諦觀察。我由何法
T0220_.06.0998a03: 而起瞋忿。誰能瞋忿。瞋忿於誰。如是諸法
T0220_.06.0998a04: 本性皆空。本性空法未嘗不空。如是空性非
T0220_.06.0998a05: 如來作。非獨覺作。非聲聞作。非菩薩作。亦
T0220_.06.0998a06: 非天龍諸神藥叉健達縛阿素洛掲路荼緊
T0220_.06.0998a07: 捺洛莫呼洛伽人非人作。亦非四大王衆天
T0220_.06.0998a08: 三十三天夜摩天覩史多天樂變化天他化自
T0220_.06.0998a09: 在天作。亦非梵衆天梵輔天梵會天大梵天
T0220_.06.0998a10: 作。亦非光天少光天無量光天極光淨天作。
T0220_.06.0998a11: 亦非淨天少淨天無量淨天遍淨天作。亦非
T0220_.06.0998a12: 廣天少廣天無量廣天廣果天作。亦非無想
T0220_.06.0998a13: 天作。亦非無＊繁天無熱天善現天善見天色
T0220_.06.0998a14: 究竟天作。亦非空無邊處天識無邊處天無
T0220_.06.0998a15: 所有處天非想非非想處天作。汝等復應如
T0220_.06.0998a16: 實觀察。如是瞋忿由何而生。爲屬於誰。復於
T0220_.06.0998a17: 誰起。當獲何果現得何利。是一切法本性皆
T0220_.06.0998a18: 空。非空性中可有瞋忿故。應安忍以自饒益。
T0220_.06.0998a19: 如是善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0998a20: 時。方便善巧安立有情於性空理性空因果。
T0220_.06.0998a21: 漸以無上正等菩提。示現勸導讃勵慶喜。令
T0220_.06.0998a22: 善安住速能證得。善現。如是依世俗説不依
T0220_.06.0998a23: 勝義。所以者以。本性空中能得所得得處得
T0220_.06.0998a24: 時一切非有。善現。是名實際本性空理。諸
T0220_.06.0998a25: 菩薩摩訶薩爲欲饒益諸有情故。依此實際
T0220_.06.0998a26: 本性空理。修行般若波羅蜜多時。不得有情。
T0220_.06.0998a27: 亦復不得有情施設。何以故。善現。以一切
T0220_.06.0998a28: 法離有情故。復次善現。諸菩薩摩訶薩修行
T0220_.06.0998a29: 般若波羅蜜多時。從初發心成就如是方便
T0220_.06.0998b01: 善巧。由此方便善巧力故。見諸有情身心懈
T0220_.06.0998b02: 怠退失精進。方便勸導令其發起身心精進
T0220_.06.0998b03: 修諸善法。作是言。善男子。本性空中無懈
T0220_.06.0998b04: 怠法。無懈怠者。無懈怠處。無懈怠時。無由
T0220_.06.0998b05: 此事發生懈怠。是一切法皆本性空不越空
T0220_.06.0998b06: 理。汝等應發身心精進。捨諸懈怠勤修善法。
T0220_.06.0998b07: 謂修布施波羅蜜多。若修淨戒波羅蜜多。若
T0220_.06.0998b08: 修安忍波羅蜜多。若修精進波羅蜜多。若修
T0220_.06.0998b09: 靜慮波羅蜜多。若修般若波羅蜜多。若修四
T0220_.06.0998b10: 靜慮四無量四無色定。若修四念住四正斷
T0220_.06.0998b11: 四神足五根五力七等覺支八聖道支。若修
T0220_.06.0998b12: 空無相無願解脱門。若住内空外空内外空
T0220_.06.0998b13: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0998b14: 空散空無變異空本性空自相空共相空一切
T0220_.06.0998b15: 法空不可得空無性空自性空無性自性空。
T0220_.06.0998b16: 若住眞如法界法性不虚妄性不變異性平等
T0220_.06.0998b17: 性離生性法定法住實際虚空界不思議界。
T0220_.06.0998b18: 若住苦集滅道聖諦。若修八解脱八勝處九
T0220_.06.0998b19: 次第定十遍處。若修一切陀羅尼門三摩地
T0220_.06.0998b20: 門。若修極喜地離垢地發光地焔慧地極難
T0220_.06.0998b21: 勝地現前地遠行地不動地善慧地法雲地。
T0220_.06.0998b22: 若修五眼六神通。若修佛十力四無所畏四
T0220_.06.0998b23: 無礙解十八佛不共法。若修大慈大悲大喜
T0220_.06.0998b24: 大捨。若修三十二大士相八十隨好。若修無
T0220_.06.0998b25: 忘失法恒住捨性。若修一切智道相智一切
T0220_.06.0998b26: 相智。若修諸餘一切佛法勿生懈怠。若生懈
T0220_.06.0998b27: 怠受苦無窮。諸善男子。是一切法本性皆空
T0220_.06.0998b28: 無諸障礙。汝等應觀本性空理無障礙中無
T0220_.06.0998b29: 懈怠法無懈怠者。此處時縁亦不可得。如是
T0220_.06.0998c01: 善現。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0998c02: 方便善巧安立有情。令住諸法本性空理。雖
T0220_.06.0998c03: 令安住而無二想。所以者何。本性空理無二
T0220_.06.0998c04: 無二分。非無二法可於其中而作二想
T0220_.06.0998c05: 大般若波羅蜜多經卷第三百八十六
T0220_.06.0998c06:
T0220_.06.0998c07:
T0220_.06.0998c08:
T0220_.06.0998c09:大般若波羅蜜多經卷第三百八
T0220_.06.0998c10: 十七
T0220_.06.0998c11: ＊三藏法師玄奘奉 詔譯
T0220_.06.0998c12: 初分不可動品第七十之二
T0220_.06.0998c13: 復次善現。是菩薩摩訶薩修行般若波羅蜜
T0220_.06.0998c14: 多。依本性空教授教誡諸有情類令勤精進。
T0220_.06.0998c15: 作是言。善男子。汝於善法當勤精進。若修
T0220_.06.0998c16: 布施淨戒安忍精進靜慮般若波羅蜜多時。
T0220_.06.0998c17: 於此諸法勿思惟二及不二相。若修四靜慮
T0220_.06.0998c18: 四無量四無色定時。於此諸法勿思惟二及
T0220_.06.0998c19: 不二相。若修四念住四正斷四神足五根五
T0220_.06.0998c20: 力七等覺支八聖道支時。於此諸法勿思惟
T0220_.06.0998c21: 二及不二相。若修空無相無願解脱門時。於
T0220_.06.0998c22: 此諸法勿思惟二及不二相。若住内空外空
T0220_.06.0998c23: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0998c24: 空無際空散空無變異空本性空自相空共相
T0220_.06.0998c25: 空一切法空不可得空無性空自性空無性自
T0220_.06.0998c26: 性空時。於此諸法勿思惟二及不二相。若住
T0220_.06.0998c27: 眞如法界法性不虚妄性不變異性平等性離
T0220_.06.0998c28: 生性法定法住實際虚空界不思議界時。於
T0220_.06.0998c29: 此諸法勿思惟二及不二相。若住苦集滅道
T0220_.06.0993a02: 有法界。色處即法界。法界即色處。聲香味
T0220_.06.0993a03: 觸法處即法界。法界即聲香味觸法處。善現。
T0220_.06.0993a04: 眼界非法界亦不離眼界別有法界。耳鼻舌
T0220_.06.0993a05: 身意界非法界亦不離耳鼻舌身意界別有法
T0220_.06.0993a06: 界。眼界即法界。法界即眼界。耳鼻舌身意
T0220_.06.0993a07: 界即法界。法界即耳鼻舌身意界。善現。色
T0220_.06.0993a08: 界非法界亦不離色界別有法界。聲香味觸
T0220_.06.0993a09: 法界非法界亦不離聲香味觸法界別有法
T0220_.06.0993a10: 界。色界即法界。法界即色界。聲香味觸法
T0220_.06.0993a11: 界即法界。法界即聲香味觸法界。善現。眼
T0220_.06.0993a12: 識界非法界亦不離眼識界別有法界。耳鼻
T0220_.06.0993a13: 舌身意識界非法界亦不離耳鼻舌身意識界
T0220_.06.0993a14: 別有法界。眼識界即法界。法界即眼識界。耳
T0220_.06.0993a15: 鼻舌身意識界即法界。法界即耳鼻舌身意
T0220_.06.0993a16: 識界。善現。眼觸非法界亦不離眼觸別有法
T0220_.06.0993a17: 界。耳鼻舌身意觸非法界亦不離耳鼻舌身
T0220_.06.0993a18: 意觸別有法界。眼觸即法界。法界即眼觸。耳
T0220_.06.0993a19: 鼻舌身意觸即法界。法界即耳鼻舌身意觸。
T0220_.06.0993a20: 善現。眼觸爲縁所生諸受非法界亦不離眼
T0220_.06.0993a21: 觸爲縁所生諸受別有法界。耳鼻舌身意觸
T0220_.06.0993a22: 爲縁所生諸受非法界亦不離耳鼻舌身意觸
T0220_.06.0993a23: 爲縁所生諸受別有法界。眼觸爲縁所生諸
T0220_.06.0993a24: 受即法界。法界即眼觸爲縁所生諸受。耳鼻
T0220_.06.0993a25: 舌身意觸爲縁所生諸受即法界。法界即耳
T0220_.06.0993a26: 鼻舌身意觸爲縁所生諸受。善現。地界非法
T0220_.06.0993a27: 界亦不離地界別有法界。水火風空識界非
T0220_.06.0993a28: 法界亦不離水火風空識界別有法界。地界
T0220_.06.0993a29: 即法界。法界即地界。水火風空識界即法界。
T0220_.06.0993b01: 法界即水火風空識界。善現。因縁非法界亦
T0220_.06.0993b02: 不離因縁別有法界。等無間縁所縁縁増上
T0220_.06.0993b03: 縁非法界亦不離等無間縁所縁縁増上縁別
T0220_.06.0993b04: 有法界。因縁即法界。法界即因縁。等無間
T0220_.06.0993b05: 縁所縁縁増上縁即法界。法界即等無間縁
T0220_.06.0993b06: 所縁縁増上縁。善現。從縁所生諸法非法界
T0220_.06.0993b07: 亦不離從縁所生諸法別有法界。從縁所生
T0220_.06.0993b08: 諸法即法界。法界即從縁所生諸法。善現。無
T0220_.06.0993b09: 明非法界亦不離無明別有法界。行識名色
T0220_.06.0993b10: 六處觸受愛取有生老死愁歎苦憂惱非法界
T0220_.06.0993b11: 亦不離行乃至老死愁歎苦憂惱別有法界。
T0220_.06.0993b12: 無明即法界。法界即無明。行乃至老死愁歎
T0220_.06.0993b13: 苦憂惱即法界。法界即行乃至老死愁歎苦
T0220_.06.0993b14: 憂惱。善現。布施波羅蜜多。非法界亦不離
T0220_.06.0993b15: 布施波羅蜜多別有法界。淨戒安忍精進靜
T0220_.06.0993b16: 慮般若波羅蜜多非法界亦不離淨戒安忍精
T0220_.06.0993b17: 進靜慮般若波羅蜜多別有法界。布施波羅
T0220_.06.0993b18: 蜜多即法界。法界即布施波羅蜜多。淨戒安
T0220_.06.0993b19: 忍精進靜慮般若波羅蜜多即法界。法界即
T0220_.06.0993b20: 淨戒安忍精進靜慮般若波羅蜜多。善現。四
T0220_.06.0993b21: 靜慮非法界亦不離四靜慮別有法界。四無
T0220_.06.0993b22: 量四無色定非法界亦不離四無量四無色定
T0220_.06.0993b23: 別有法界。四靜慮即法界。法界即四靜慮。四
T0220_.06.0993b24: 無量四無色定即法界。法界即四無量四無
T0220_.06.0993b25: 色定
T0220_.06.0993b26: 大般若波羅蜜多經卷第三百八十五
T0220_.06.0993b27:
T0220_.06.0993b28:
T0220_.06.0993b29:
T0220_.06.0993c01:
T0220_.06.0993c02:
T0220_.06.0993c03:
T0220_.06.0993c04: 十六
T0220_.06.0993c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0993c06: 初分諸法平等品第六十九之四
T0220_.06.0993c07: 善現。四念住非法界亦不離四念住別有法
T0220_.06.0993c08: 界。四正斷四神足五根五力七等覺支八聖
T0220_.06.0993c09: 道支非法界亦不離四正斷乃至八聖道支別
T0220_.06.0993c10: 有法界。四念住即法界。法界即四念住。四
T0220_.06.0993c11: 正斷乃至八聖道支即法界。法界即四正斷
T0220_.06.0993c12: 乃至八聖道支。善現。空解脱門非法界亦不
T0220_.06.0993c13: 離空解脱門別有法界。無相無願解脱門非
T0220_.06.0993c14: 法界亦不離無相無願解脱門別有法界。空
T0220_.06.0993c15: 解脱門即法界。法界即空解脱門。無相無願
T0220_.06.0993c16: 解脱門即法界。法界即無相無願解脱門。善
T0220_.06.0993c17: 現。内空非法界亦不離内空別有法界。外空
T0220_.06.0993c18: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0993c19: 空無際空散空無變異空本性空自相空共相
T0220_.06.0993c20: 空一切法空不可得空無性空自性空無性自
T0220_.06.0993c21: 性空非法界亦不離外空乃至無性自性空別
T0220_.06.0993c22: 有法界。内空即法界。法界即内空。外空乃
T0220_.06.0993c23: 至無性自性空即法界。法界即外空乃至無
T0220_.06.0993c24: 性自性空。善現。苦聖諦非法界亦不離苦聖
T0220_.06.0993c25: 諦別有法界。集滅道聖諦非法界亦不離集
T0220_.06.0993c26: 滅道聖諦別有法界。苦聖諦即法界。法界即
T0220_.06.0993c27: 苦聖諦。集滅道聖諦即法界。法界即集滅道
T0220_.06.0993c28: 聖諦。善現。八解脱非法界亦不離八解脱
T0220_.06.0993c29: 別有法界。八勝處九次第定十遍處非法界
T0220_.06.0994a01: 亦不離八勝處九次第定十遍處別有法界
T0220_.06.0994a02: 八解脱即法界。法界即八解脱。八勝處九次
T0220_.06.0994a03: 第定十遍處即法界。法界即八勝處九次第
T0220_.06.0994a04: 定十遍處。善現。一切陀羅尼門非法界亦不
T0220_.06.0994a05: 離一切陀羅尼門別有法界。一切三摩地門
T0220_.06.0994a06: 非法界亦不離一切三摩地門別有法界。一
T0220_.06.0994a07: 切陀羅尼門即法界。法界即一切陀羅尼門。
T0220_.06.0994a08: 一切三摩地門即法界。法界即一切三摩地
T0220_.06.0994a09: 門。善現。極喜地非法界亦不離極喜地別有
T0220_.06.0994a10: 法界。離垢地發光地焔慧地極難勝地現前
T0220_.06.0994a11: 地遠行地不動地善慧地法雲地非法界亦不
T0220_.06.0994a12: 離離垢地乃至法雲地別有法界。極喜地即
T0220_.06.0994a13: 法界。法界即極喜地。離垢地乃至法雲地即
T0220_.06.0994a14: 法界。法界即離垢地乃至法雲地。善現。五
T0220_.06.0994a15: 眼非法界亦不離五眼別有法界。六神通非
T0220_.06.0994a16: 法界亦不離六神通別有法界。五眼即法界。
T0220_.06.0994a17: 法界即五眼。六神通即法界。法界即六神通。
T0220_.06.0994a18: 善現。佛十力非法界亦不離佛十力別有法
T0220_.06.0994a19: 界。四無所畏四無礙解十八佛不共法非法
T0220_.06.0994a20: 界亦不離四無所畏四無礙解十八佛不共法
T0220_.06.0994a21: 別有法界。佛十力即法界。法界即佛十力。四
T0220_.06.0994a22: 無所畏四無礙解十八佛不共法即法界。法
T0220_.06.0994a23: 界即四無所畏四無礙解十八佛不共法。善
T0220_.06.0994a24: 現。大慈非法界亦不離大慈別有法界。大悲
T0220_.06.0994a25: 大喜大捨非法界亦不離大悲大喜大捨別有
T0220_.06.0994a26: 法界。大慈即法界。法界即大慈。大悲大喜
T0220_.06.0994a27: 大捨即法界。法界即大悲大喜大捨。善現。無
T0220_.06.0994a28: 忘失法非法界亦不離無忘失法別有法界。
T0220_.06.0994a29: 恒住捨性非法界亦不離恒住捨性別有法
T0220_.06.0994b01: 界。無忘失法即法界。法界即無忘失法。恒
T0220_.06.0994b02: 住捨性即法界。法界即恒住捨性。善現。一
T0220_.06.0994b03: 切智非法界亦不離一切智別有法界。道相
T0220_.06.0994b04: 智一切相智非法界亦不離道相智一切相智
T0220_.06.0994b05: 別有法界。一切智即法界。法界即一切智。道
T0220_.06.0994b06: 相智一切相智即法界。法界即道相智一切
T0220_.06.0994b07: 相智。善現。三十二大士相非法界亦不離三
T0220_.06.0994b08: 十二大士相別有法界。八十隨好非法界亦
T0220_.06.0994b09: 不離八十隨好別有法界。三十二大士相即
T0220_.06.0994b10: 法界。法界即三十二大士相。八十隨好即法
T0220_.06.0994b11: 界。法界即八十隨好。善現。預流果非法界
T0220_.06.0994b12: 亦不離預流果別有法界。一來不還阿羅漢
T0220_.06.0994b13: 果獨覺菩提非法界亦不離一來不還阿羅漢
T0220_.06.0994b14: 果獨覺菩提別有法界。預流果即法界。法界
T0220_.06.0994b15: 即預流果。一來不還阿羅漢果獨覺菩提即
T0220_.06.0994b16: 法界。法界即一來不還阿羅漢果獨覺菩提。
T0220_.06.0994b17: 善現。一切菩薩摩訶薩行非法界亦不離一
T0220_.06.0994b18: 切菩薩摩訶薩行別有法界。諸佛無上正等
T0220_.06.0994b19: 菩提非法界亦不離諸佛無上正等菩提別有
T0220_.06.0994b20: 法界。一切菩薩摩訶薩行即法界。法界即一
T0220_.06.0994b21: 切菩薩摩訶薩行。諸佛無上正等菩提即法
T0220_.06.0994b22: 界。法界即諸佛無上正等菩提。善現。世間法
T0220_.06.0994b23: 非法界亦不離世間法別有法界。出世法非
T0220_.06.0994b24: 法界亦不離出世法別有法界。世間法即法
T0220_.06.0994b25: 界。法界即世間法。出世法即法界。法界即
T0220_.06.0994b26: 出世法。善現。有漏法非法界亦不離有漏法
T0220_.06.0994b27: 別有法界。無漏法非法界亦不離無漏法別
T0220_.06.0994b28: 有法界。有漏法即法界。法界即有漏法。無
T0220_.06.0994b29: 漏法即法界。法界即無漏法。善現。有爲法
T0220_.06.0994c01: 非法界亦不離有爲法別有法界。無爲法非
T0220_.06.0994c02: 法界亦不離無爲法別有法界。有爲法即法
T0220_.06.0994c03: 界。法界即有爲法。無爲法即法界。法界即
T0220_.06.0994c04: 無爲法。善現。菩薩摩訶薩修行般若波羅蜜
T0220_.06.0994c05: 多時。若見有法離法界者。便非正趣所求無
T0220_.06.0994c06: 上正等菩提。善現。菩薩摩訶薩修行般若波
T0220_.06.0994c07: 羅蜜多時。知一切法不離法界。善現。菩薩
T0220_.06.0994c08: 摩訶薩修行般若波羅蜜多時。知一切法即
T0220_.06.0994c09: 法界。以方便善巧無名相法。爲諸有情寄名
T0220_.06.0994c10: 相説。謂此是色此是受想行識。此是眼處此
T0220_.06.0994c11: 是耳鼻舌身意處。此是色處此是聲香味觸
T0220_.06.0994c12: 法處。此是眼界此是耳鼻舌身意界。此是色
T0220_.06.0994c13: 界此是聲香味觸法界。此是眼識界此是耳
T0220_.06.0994c14: 鼻舌身意識界。此是眼觸此是耳鼻舌身意
T0220_.06.0994c15: 觸。此是眼觸爲縁所生諸受此是耳鼻舌身
T0220_.06.0994c16: 意觸爲縁所生諸受。此是地界此是水火風
T0220_.06.0994c17: 空識界。此是因縁此是等無間縁所縁縁増
T0220_.06.0994c18: 上縁。此是從縁所生諸法。此是無明此是行
T0220_.06.0994c19: 識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0994c20: 惱。此是世間法此是出世法。此是色法此是
T0220_.06.0994c21: 非色法。此是有見法此是無見法。此是有漏
T0220_.06.0994c22: 法此是無漏法。此是有爲法此是無爲法。此
T0220_.06.0994c23: 是布施波羅蜜多此是淨戒安忍精進靜慮般
T0220_.06.0994c24: 若波羅蜜多。此是四靜慮此是四無量四無
T0220_.06.0994c25: 色定。此是四念住此是四正斷四神足五根
T0220_.06.0994c26: 五力七等覺支八聖道支。此是空解脱門此
T0220_.06.0994c27: 是無相無願解脱門。此是内空此是外空内
T0220_.06.0994c28: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0994c29: 無際空散空無變異空本性空自相空共相空
T0220_.06.0995a01: 一切法空不可得空無性空自性空無性自
T0220_.06.0995a02: 性空。此是眞如此是法界法性不虚妄性不
T0220_.06.0995a03: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0995a04: 不思議界。此是苦聖諦此是集滅道聖諦。此
T0220_.06.0995a05: 是八解脱此是八勝處九次第定十遍處。此
T0220_.06.0995a06: 是一切陀羅尼門此是一切三摩地門。此是
T0220_.06.0995a07: 極喜地此是離垢地發光地焔慧地極難勝地
T0220_.06.0995a08: 現前地遠行地不動地善慧地法雲地。此是
T0220_.06.0995a09: 五眼此是六神通。此是佛十力此是四無所
T0220_.06.0995a10: 畏四無礙解十八佛不共法。此是大慈此是
T0220_.06.0995a11: 大悲大喜大捨。此是無忘失法此是恒住捨
T0220_.06.0995a12: 性。此是一切智此是道相智一切相智。此是
T0220_.06.0995a13: 三十二大士相此是八十隨好。此是預流果
T0220_.06.0995a14: 此是一來不還阿羅漢果獨覺菩提。此是一
T0220_.06.0995a15: 切菩薩摩訶薩行。此是諸佛無上正等菩提。
T0220_.06.0995a16: 善現。如巧幻師或彼弟子。執持少物於衆人
T0220_.06.0995a17: 前。幻作種種異類色相。謂或幻作男女大小
T0220_.06.0995a18: 象馬牛羊駝驢雞等種種禽獸。或復幻作城
T0220_.06.0995a19: 邑聚落園林池沼種種莊嚴甚可愛樂。或復
T0220_.06.0995a20: 幻作衣服飮食房舍臥具香花瓔珞種種珍
T0220_.06.0995a21: 寶。或復幻作無量種類伎樂俳優。令無量人
T0220_.06.0995a22: 歡娯受樂。或復幻作種種形相令行布施。或
T0220_.06.0995a23: 令持戒。或令修忍。或令精進。或令修定。或
T0220_.06.0995a24: 令修慧。或復現生刹帝利大族。或復現生婆
T0220_.06.0995a25: 羅門大族。或復現生長者大族。或復現生居
T0220_.06.0995a26: 士大族或。復幻作諸山大海妙高山王輪圍
T0220_.06.0995a27: 山等。或復現生四大王衆天三十三天夜摩
T0220_.06.0995a28: 天覩史多天樂變化天他化自在天。或復現
T0220_.06.0995a29: 生梵衆天梵輔天梵會天大梵天。或復現生
T0220_.06.0995b01: 光天少光天無量光天極光淨天。或復現生
T0220_.06.0995b02: 淨天少淨天無量淨天遍淨天。或復現生廣
T0220_.06.0995b03: 天少廣天無量廣天廣果天。或復現生無想
T0220_.06.0995b04: 天。或生無繁天無熱天善現天善見天色究
T0220_.06.0995b05: 竟天。或復現生空無邊處天識無邊處天無
T0220_.06.0995b06: 所有處天非想非非想處天。或復現作預流一
T0220_.06.0995b07: 來不還阿羅漢獨覺。或復現作菩薩摩訶薩。
T0220_.06.0995b08: 從初發心修行布施淨戒安忍精進靜慮般若
T0220_.06.0995b09: 波羅蜜多。修行四靜慮四無量四無色定。修
T0220_.06.0995b10: 行四念住四正斷四神足五根五力七等覺支
T0220_.06.0995b11: 八聖道支。修行空無相無願解脱門學住内
T0220_.06.0995b12: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.0995b13: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0995b14: 空共相空一切法空不可得空無性空自性空
T0220_.06.0995b15: 無性自性空。學住眞如法界法性不虚妄性
T0220_.06.0995b16: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0995b17: 界不思議界。學住苦集滅道聖諦。趣入菩薩
T0220_.06.0995b18: 正性離生。修行極喜地離垢地發光地焔慧
T0220_.06.0995b19: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0995b20: 雲地。遊戲八解脱八勝處九次第定十遍處。
T0220_.06.0995b21: 遊戲一切陀羅尼門一切三摩地門。引發種
T0220_.06.0995b22: 種殊勝神通。放大光明照諸世界。嚴淨佛土
T0220_.06.0995b23: 成熟有情。修行種種諸佛功徳。或復幻作如
T0220_.06.0995b24: 來應正等覺。具三十二大丈夫相。八十隨好
T0220_.06.0995b25: 圓滿莊嚴。成就十力四無所畏四無礙解十
T0220_.06.0995b26: 八佛不共法。大慈大悲大喜大捨。無忘失法
T0220_.06.0995b27: 恒住捨性。一切智道相智一切相智等。無量
T0220_.06.0995b28: 無邊不可思議希有功徳。善現。如是幻師或
T0220_.06.0995b29: 彼弟子。爲惑他故於衆人前。幻作此等諸幻
T0220_.06.0995c01: 化事。其中無智男女大小。見是事已咸驚歎
T0220_.06.0995c02: 言。奇哉此人妙解衆伎。能作種種甚希有事。
T0220_.06.0995c03: 乃至能作如來之身。相好莊嚴具諸功徳。令
T0220_.06.0995c04: 衆歡樂自顯伎能。其中有智見此事已。作是
T0220_.06.0995c05: 思惟。甚爲奇異。云何此人能現是事。此中
T0220_.06.0995c06: 無有實事可得。而令衆人迷謬歡樂。於無實
T0220_.06.0995c07: 物起實物想
T0220_.06.0995c08: 善現。菩薩摩訶薩亦復如是。修行般若波羅
T0220_.06.0995c09: 蜜多時。雖不見有法離眞法界。亦不見法界
T0220_.06.0995c10: 離諸法有。不見有情及彼施設實事可得。而
T0220_.06.0995c11: 能種種善巧方便。自行布施波羅蜜多。亦勸
T0220_.06.0995c12: 他行布施波羅蜜多。無倒稱揚行布施波羅
T0220_.06.0995c13: 蜜多法。歡喜讃歎行布施波羅蜜多者。自
T0220_.06.0995c14: 行淨戒波羅蜜多。亦勸他行淨戒波羅蜜多。
T0220_.06.0995c15: 無倒稱揚行淨戒波羅蜜多法。歡喜讃歎行
T0220_.06.0995c16: 淨戒波羅蜜多者。自行安忍波羅蜜多。亦勸
T0220_.06.0995c17: 他行安忍波羅蜜多。無倒稱揚行安忍波羅
T0220_.06.0995c18: 蜜多法。歡喜讃歎行安忍波羅蜜多者。自
T0220_.06.0995c19: 行精進波羅蜜多。亦勸他行精進波羅蜜多。
T0220_.06.0995c20: 無倒稱揚行精進波羅蜜多法。歡喜讃歎行
T0220_.06.0995c21: 精進波羅蜜多者。自行靜慮波羅蜜多。亦勸
T0220_.06.0995c22: 他行靜慮波羅蜜多。無倒稱揚行靜慮波羅
T0220_.06.0995c23: 蜜多法。歡喜讃歎行靜慮波羅蜜多者。自行
T0220_.06.0995c24: 般若波羅蜜多。亦勸他行般若波羅蜜多。無
T0220_.06.0995c25: 倒稱揚行般若波羅蜜多法。歡喜讃歎行般
T0220_.06.0995c26: 若波羅蜜多者。自受持十善業道。亦勸他受
T0220_.06.0995c27: 持十善業道。無倒稱揚受持十善業道法。歡
T0220_.06.0995c28: 喜讃歎受持十善業道者。自受持五戒。亦勸
T0220_.06.0995c29: 他受持五戒。無倒稱揚受持五戒法。歡喜讃
T0220_.06.0996a01: 歎受持五戒者。自受持八戒。亦勸他受持八
T0220_.06.0996a02: 戒。無倒稱揚受持八戒法。歡喜讃歎受持八
T0220_.06.0996a03: 戒者。自受持出家戒。亦勸他受持出家戒。無
T0220_.06.0996a04: 倒稱揚受持出家戒法。歡喜讃歎受持出家
T0220_.06.0996a05: 戒者。自修四靜慮四無量四無色定。亦勸他
T0220_.06.0996a06: 修四靜慮四無量四無色定。無倒稱揚修四
T0220_.06.0996a07: 靜慮四無量四無色定法。歡喜讃歎修四靜
T0220_.06.0996a08: 慮四無量四無色定者。自修四念住四正斷
T0220_.06.0996a09: 四神足五根五力七等覺支八聖道支。亦勸
T0220_.06.0996a10: 他修四念住乃至八聖道支。無倒稱揚修四
T0220_.06.0996a11: 念住乃至八聖道支法。歡喜讃歎修四念住
T0220_.06.0996a12: 乃至八聖道支者。自修空無相無願解脱門。
T0220_.06.0996a13: 亦勸他修空無相無願解脱門。無倒稱揚修
T0220_.06.0996a14: 空無相無願解脱門法。歡喜讃歎修空無相
T0220_.06.0996a15: 無願解脱門者。自住内空外空内外空空空
T0220_.06.0996a16: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0996a17: 空無變異空本性空自相空共相空一切法空
T0220_.06.0996a18: 不可得空無性空自性空無性自性空。亦勸
T0220_.06.0996a19: 他住内空乃至無性自性空。無倒稱揚住内
T0220_.06.0996a20: 空乃至無性自性空法。歡喜讃歎住内空乃
T0220_.06.0996a21: 至無性自性空者。自住眞如法界法性不虚
T0220_.06.0996a22: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0996a23: 虚空界不思議界。亦勸他住眞如乃至不思
T0220_.06.0996a24: 議界。無倒稱揚住眞如乃至不思議界法。歡
T0220_.06.0996a25: 喜讃歎住眞如乃至不思議界者。自住苦集
T0220_.06.0996a26: 滅道聖諦。亦勸他住苦集滅道聖諦。無倒稱
T0220_.06.0996a27: 揚住苦集滅道聖諦法。歡喜讃歎住苦集滅
T0220_.06.0996a28: 道聖諦者。自修八解脱八勝處九次第定十
T0220_.06.0996a29: 遍處。亦勸他修八解脱乃至十遍處。無倒稱
T0220_.06.0996b01: 揚修八解脱乃至十遍處法。歡喜讃歎修八
T0220_.06.0996b02: 解脱乃至十遍處者。自修一切陀羅尼門三
T0220_.06.0996b03: 摩地門。亦勸他修一切陀羅尼門三摩地門。
T0220_.06.0996b04: 無倒稱揚修一切陀羅尼門三摩地門法。歡
T0220_.06.0996b05: 喜讃歎修一切陀羅尼門三摩地門者。自修
T0220_.06.0996b06: 菩薩十地。亦勸他修菩薩十地。無倒稱揚修
T0220_.06.0996b07: 菩薩十地法。歡喜讃歎修菩薩十地者。自修
T0220_.06.0996b08: 五眼六神通。亦勸他修五眼六神通。無倒稱
T0220_.06.0996b09: 揚修五眼六神通法。歡喜讃歎修五眼六神
T0220_.06.0996b10: 通者。自修佛十力四無所畏四無礙解大慈
T0220_.06.0996b11: 大悲大喜大捨十八佛不共法。亦勸他修佛
T0220_.06.0996b12: 十力乃至十八佛不共法。無倒稱揚修佛十
T0220_.06.0996b13: 力乃至十八佛不共法法。歡喜讃歎修佛十
T0220_.06.0996b14: 力乃至十八佛不共法者。自圓滿三十二大
T0220_.06.0996b15: 士相八十隨好。亦勸他圓滿三十二大士相
T0220_.06.0996b16: 八十隨好。無倒稱揚圓滿三十二大士相八
T0220_.06.0996b17: 十隨好法。歡喜讃歎圓滿三十二大士相八
T0220_.06.0996b18: 十隨好者。自修無忘失法恒住捨性。亦勸他
T0220_.06.0996b19: 修無忘失法恒住捨性。無倒稱揚修無忘失
T0220_.06.0996b20: 法恒住捨性法。歡喜讃歎修無忘失法恒住
T0220_.06.0996b21: 捨性者。自修一切智道相智一切相智。亦勸
T0220_.06.0996b22: 他修一切智道相智一切相智。無倒稱揚修
T0220_.06.0996b23: 一切智道相智一切相智法。歡喜讃歎修一
T0220_.06.0996b24: 切智道相智一切相智者。善現。若眞法界初
T0220_.06.0996b25: 中後位有差別者。則諸菩薩摩訶薩修行般
T0220_.06.0996b26: 若波羅蜜多時。不能方便善巧説眞法界成
T0220_.06.0996b27: 熟有情嚴淨佛土修諸菩薩摩訶薩行證得無
T0220_.06.0996b28: 上正等菩提。以眞法界初中後位常無差別。
T0220_.06.0996b29: 是故菩薩摩訶薩修行般若波羅蜜多時。能
T0220_.06.0996c01: 方便善巧説眞法界。成熟有情嚴淨佛土。修
T0220_.06.0996c02: 菩薩摩訶薩行。證得無上正等菩提
T0220_.06.0996c03: 諸 初分不可動品第七十之一
T0220_.06.0996c04: 爾時具壽善現白佛言。世尊。若諸有情及有
T0220_.06.0996c05: 情施設。皆畢竟不可得者。諸菩薩摩訶薩爲
T0220_.06.0996c06: 誰故修行般若波羅蜜多。佛告善現。諸菩薩
T0220_.06.0996c07: 摩訶薩以實際爲量故修行般若波羅蜜多
T0220_.06.0996c08: 善現。若有情際與實際異者。諸菩薩摩訶薩
T0220_.06.0996c09: 則不應修行般若波羅蜜多。以有情際不異
T0220_.06.0996c10: 實際。是故菩薩摩訶薩爲諸有情修行般若
T0220_.06.0996c11: 波羅蜜多。復次善現。諸菩薩摩訶薩修行般
T0220_.06.0996c12: 若波羅蜜多時。以不壞實際法安立有情於
T0220_.06.0996c13: 實際中。時具壽善現白佛言。世尊。若有情
T0220_.06.0996c14: 際即是實際。云何菩薩摩訶薩修行般若波
T0220_.06.0996c15: 羅蜜多時。以不壞實際法。安立有情於實際
T0220_.06.0996c16: 中。世尊。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0996c17: 時。安立有情於實際中者。則爲安立實際於
T0220_.06.0996c18: 實際。世尊。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0996c19: 多時。安立實際於實際者。則爲安立自性於
T0220_.06.0996c20: 自性。然不應安立自性於自性。世尊。云何
T0220_.06.0996c21: 可説。菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.06.0996c22: 不壞實際法安立有情於實際中。佛告善現。
T0220_.06.0996c23: 不可安立實際於實際。亦不可安立自性於
T0220_.06.0996c24: 自性。然諸菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0996c25: 時。方便善巧能安立有情於實際中。而有情
T0220_.06.0996c26: 際不異實際。如是善現。有情際與實際無二
T0220_.06.0996c27: 無二分。具壽善現白佛言。世尊。何等名爲
T0220_.06.0996c28: 諸菩薩摩訶薩方便善巧。諸菩薩摩訶薩修
T0220_.06.0996c29: 行般若波羅蜜多時。由此方便善巧力故。安
T0220_.06.0997a01: 立有情於實際中。而能不壞實際之相。佛告
T0220_.06.0997a02: 善現。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0997a03: 從初發心成就如是方便善巧。由此方便善
T0220_.06.0997a04: 巧力故。安立有情於布施中。既安立已爲説
T0220_.06.0997a05: 布施。前後中際無差別相。作是言。善男子。
T0220_.06.0997a06: 如是布施前後中際一切皆空。施者受者施
T0220_.06.0997a07: 所得果亦復皆空。如是一切於實際中。都無
T0220_.06.0997a08: 所有皆不可得。汝等勿執布施有異施者受
T0220_.06.0997a09: 者施果實際亦各有異。汝等若能不執布施
T0220_.06.0997a10: 施者受者施果實際各有異者。所修施福則
T0220_.06.0997a11: 趣甘露得甘露果。必以甘露。而作後邊。復
T0220_.06.0997a12: 作是言。諸善男子。汝等以此所修布施勿取
T0220_.06.0997a13: 色。勿取受想行識。勿取眼處。勿取耳鼻舌
T0220_.06.0997a14: 身意處。勿取色處。勿取聲香味觸法處。勿
T0220_.06.0997a15: 取眼界。勿取耳鼻舌身意界。勿取色界。勿
T0220_.06.0997a16: 取聲香味觸法界。勿取眼識界。勿取耳鼻舌
T0220_.06.0997a17: 身意識界。勿取眼觸。勿取耳鼻舌身意觸。勿
T0220_.06.0997a18: 取眼觸爲縁所生諸受。勿取耳鼻舌身意觸
T0220_.06.0997a19: 爲縁所生諸受。勿取地界。勿取水火風空識
T0220_.06.0997a20: 界。勿取因縁。勿取等無間縁所縁縁増上縁。
T0220_.06.0997a21: 勿取從縁所生諸法。勿取無明。勿取行識名
T0220_.06.0997a22: 色六處觸受愛取有生老死愁歎苦憂惱。勿
T0220_.06.0997a23: 取布施波羅蜜多。勿取淨戒安忍精進靜慮
T0220_.06.0997a24: 般若波羅蜜多。勿取四靜慮。勿取四無量四
T0220_.06.0997a25: 無色定。勿取四念住。勿取四正斷四神足五
T0220_.06.0997a26: 根五力七等覺支八聖道支。勿取空解脱門。
T0220_.06.0997a27: 勿取無相無願解脱門。勿取内空。勿取外空
T0220_.06.0997a28: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0997a29: 空無際空散空無變異空本性空自相空共相
T0220_.06.0997b01: 空一切法空不可得空無性空自性空無性自
T0220_.06.0997b02: 性空。勿取眞如。勿取法界法性不虚妄性不
T0220_.06.0997b03: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0997b04: 不思議界。勿取苦聖諦。勿取集滅道聖諦。勿
T0220_.06.0997b05: 取八解脱。勿取八勝處九次第定十遍處。勿
T0220_.06.0997b06: 取一切陀羅尼門。勿取一切三摩地門。勿取
T0220_.06.0997b07: 極喜地。勿取離垢地發光地焔慧地極難勝
T0220_.06.0997b08: 地現前地遠行地不動地善慧地法雲地。勿
T0220_.06.0997b09: 取五眼。勿取六神通。勿取佛十力。勿取四
T0220_.06.0997b10: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0997b11: 不共法。勿取三十二大士相。勿取八十隨好。
T0220_.06.0997b12: 勿取無忘失法。勿取恒住捨性。勿取一切智。
T0220_.06.0997b13: 勿取道相智一切相智。勿取預流果。勿取
T0220_.06.0997b14: 一來不還阿羅漢果獨覺菩提。勿取一切菩
T0220_.06.0997b15: 薩摩訶薩行。勿取諸佛無上正等菩提。勿取
T0220_.06.0997b16: 世間法。勿取出世法。勿取有漏法。勿取無
T0220_.06.0997b17: 漏法。勿取有爲法。勿取無爲法。何以故。一
T0220_.06.0997b18: 切布施布施性空。一切施者施者性空。一切
T0220_.06.0997b19: 受者受者性空。一切施果施果性空。空中布
T0220_.06.0997b20: 施不可得。施者不可得。受者不可得。施果
T0220_.06.0997b21: 不可得。何以故。如是諸法及餘諸法。所有
T0220_.06.0997b22: 自性畢竟空故。畢竟空中如是諸法不可得
T0220_.06.0997b23: 故。復次善現。諸菩薩摩訶薩修行般若波羅
T0220_.06.0997b24: 蜜多時。從初發心成就如是方便善巧。由此
T0220_.06.0997b25: 方便善巧力故。安立有情於淨戒中。既安立
T0220_.06.0997b26: 已作是言。善男子。汝等今者於諸有情應深
T0220_.06.0997b27: 慈愍。離斷生命。離不與取。離欲邪行。離虚
T0220_.06.0997b28: 誑語。離離間語。離麁惡語。離雜穢語。離貪
T0220_.06.0997b29: 欲。離瞋恚。離邪見。何以故。善男子。如是諸
T0220_.06.0997c01: 法都無自性。汝等不應分別執著。汝等復應
T0220_.06.0997c02: 審諦觀察。何法名生欲斷其命。復何縁故而
T0220_.06.0997c03: 斷彼命。何法名爲所不與物欲取其物。復何
T0220_.06.0997c04: 縁故而取彼物。何法名爲所行邪境欲行邪
T0220_.06.0997c05: 行。復何縁故而行邪行。何法名爲應虚誑境
T0220_.06.0997c06: 欲行虚誑。復何縁故説虚誑語。何法名爲應
T0220_.06.0997c07: 離間境欲行離間。復何縁故説離間語。何法
T0220_.06.0997c08: 名爲應毀辱境欲行毀辱。復何縁故説麁惡
T0220_.06.0997c09: 語。何法名爲諸雜穢事欲雜穢説。復何縁故
T0220_.06.0997c10: 説雜穢語。何法名爲所應貪物欲起貪欲。復
T0220_.06.0997c11: 何縁故而起貪欲。何法名爲所應瞋境欲起
T0220_.06.0997c12: 瞋恚。復何縁故而起瞋恚。何法名爲所邪見
T0220_.06.0997c13: 境欲起邪見。復何縁故而起邪見。如是一切
T0220_.06.0997c14: 自性皆空。善現。是菩薩摩訶薩修行般若波
T0220_.06.0997c15: 羅蜜多時。成就如是方便善巧。能善成熟諸
T0220_.06.0997c16: 有情類。爲説布施及淨戒果倶不可得。令知
T0220_.06.0997c17: 布施及淨戒果自性倶空。彼既了知所修布
T0220_.06.0997c18: 施及淨戒果自性空已。能於其中不生執著。
T0220_.06.0997c19: 由不執著心無散亂。無散亂故能發妙慧。由
T0220_.06.0997c20: 此妙慧永斷隨眠及諸纒已。入無餘依般涅
T0220_.06.0997c21: 槃界。善現。如是依世俗説不依勝義。所以
T0220_.06.0997c22: 者何。空中無有少法可得。若已涅槃。若當
T0220_.06.0997c23: 涅槃。若今涅槃。若涅槃者。若由此故得般
T0220_.06.0997c24: 涅槃。如是一切都無所有皆畢竟空。畢竟空
T0220_.06.0997c25: 性即是涅槃。離此涅槃無別有法。復次善現。
T0220_.06.0997c26: 諸菩薩摩訶薩修行般若波羅蜜多時。從初
T0220_.06.0997c27: 發心成就如是方便善巧。由此方便善巧力
T0220_.06.0997c28: 故。見諸有情心多瞋忿。深生慈愍方便教誡。
T0220_.06.0997c29: 作是言。善男子。應修安忍樂安忍法。調伏
T0220_.06.0998a01: 其心受安忍行。汝所瞋法自性皆空。云何於
T0220_.06.0998a02: 中而起瞋忿。汝等復應審諦觀察。我由何法
T0220_.06.0998a03: 而起瞋忿。誰能瞋忿。瞋忿於誰。如是諸法
T0220_.06.0998a04: 本性皆空。本性空法未嘗不空。如是空性非
T0220_.06.0998a05: 如來作。非獨覺作。非聲聞作。非菩薩作。亦
T0220_.06.0998a06: 非天龍諸神藥叉健達縛阿素洛掲路荼緊
T0220_.06.0998a07: 捺洛莫呼洛伽人非人作。亦非四大王衆天
T0220_.06.0998a08: 三十三天夜摩天覩史多天樂變化天他化自
T0220_.06.0998a09: 在天作。亦非梵衆天梵輔天梵會天大梵天
T0220_.06.0998a10: 作。亦非光天少光天無量光天極光淨天作。
T0220_.06.0998a11: 亦非淨天少淨天無量淨天遍淨天作。亦非
T0220_.06.0998a12: 廣天少廣天無量廣天廣果天作。亦非無想
T0220_.06.0998a13: 天作。亦非無＊繁天無熱天善現天善見天色
T0220_.06.0998a14: 究竟天作。亦非空無邊處天識無邊處天無
T0220_.06.0998a15: 所有處天非想非非想處天作。汝等復應如
T0220_.06.0998a16: 實觀察。如是瞋忿由何而生。爲屬於誰。復於
T0220_.06.0998a17: 誰起。當獲何果現得何利。是一切法本性皆
T0220_.06.0998a18: 空。非空性中可有瞋忿故。應安忍以自饒益。
T0220_.06.0998a19: 如是善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0998a20: 時。方便善巧安立有情於性空理性空因果。
T0220_.06.0998a21: 漸以無上正等菩提。示現勸導讃勵慶喜。令
T0220_.06.0998a22: 善安住速能證得。善現。如是依世俗説不依
T0220_.06.0998a23: 勝義。所以者以。本性空中能得所得得處得
T0220_.06.0998a24: 時一切非有。善現。是名實際本性空理。諸
T0220_.06.0998a25: 菩薩摩訶薩爲欲饒益諸有情故。依此實際
T0220_.06.0998a26: 本性空理。修行般若波羅蜜多時。不得有情。
T0220_.06.0998a27: 亦復不得有情施設。何以故。善現。以一切
T0220_.06.0998a28: 法離有情故。復次善現。諸菩薩摩訶薩修行
T0220_.06.0998a29: 般若波羅蜜多時。從初發心成就如是方便
T0220_.06.0998b01: 善巧。由此方便善巧力故。見諸有情身心懈
T0220_.06.0998b02: 怠退失精進。方便勸導令其發起身心精進
T0220_.06.0998b03: 修諸善法。作是言。善男子。本性空中無懈
T0220_.06.0998b04: 怠法。無懈怠者。無懈怠處。無懈怠時。無由
T0220_.06.0998b05: 此事發生懈怠。是一切法皆本性空不越空
T0220_.06.0998b06: 理。汝等應發身心精進。捨諸懈怠勤修善法。
T0220_.06.0998b07: 謂修布施波羅蜜多。若修淨戒波羅蜜多。若
T0220_.06.0998b08: 修安忍波羅蜜多。若修精進波羅蜜多。若修
T0220_.06.0998b09: 靜慮波羅蜜多。若修般若波羅蜜多。若修四
T0220_.06.0998b10: 靜慮四無量四無色定。若修四念住四正斷
T0220_.06.0998b11: 四神足五根五力七等覺支八聖道支。若修
T0220_.06.0998b12: 空無相無願解脱門。若住内空外空内外空
T0220_.06.0998b13: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0998b14: 空散空無變異空本性空自相空共相空一切
T0220_.06.0998b15: 法空不可得空無性空自性空無性自性空。
T0220_.06.0998b16: 若住眞如法界法性不虚妄性不變異性平等
T0220_.06.0998b17: 性離生性法定法住實際虚空界不思議界。
T0220_.06.0998b18: 若住苦集滅道聖諦。若修八解脱八勝處九
T0220_.06.0998b19: 次第定十遍處。若修一切陀羅尼門三摩地
T0220_.06.0998b20: 門。若修極喜地離垢地發光地焔慧地極難
T0220_.06.0998b21: 勝地現前地遠行地不動地善慧地法雲地。
T0220_.06.0998b22: 若修五眼六神通。若修佛十力四無所畏四
T0220_.06.0998b23: 無礙解十八佛不共法。若修大慈大悲大喜
T0220_.06.0998b24: 大捨。若修三十二大士相八十隨好。若修無
T0220_.06.0998b25: 忘失法恒住捨性。若修一切智道相智一切
T0220_.06.0998b26: 相智。若修諸餘一切佛法勿生懈怠。若生懈
T0220_.06.0998b27: 怠受苦無窮。諸善男子。是一切法本性皆空
T0220_.06.0998b28: 無諸障礙。汝等應觀本性空理無障礙中無
T0220_.06.0998b29: 懈怠法無懈怠者。此處時縁亦不可得。如是
T0220_.06.0998c01: 善現。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0998c02: 方便善巧安立有情。令住諸法本性空理。雖
T0220_.06.0998c03: 令安住而無二想。所以者何。本性空理無二
T0220_.06.0998c04: 無二分。非無二法可於其中而作二想
T0220_.06.0998c05: 大般若波羅蜜多經卷第三百八十六
T0220_.06.0998c06:
T0220_.06.0998c07:
T0220_.06.0998c08:
T0220_.06.0998c09:
T0220_.06.0998c10: 十七
T0220_.06.0998c11: ＊三藏法師玄奘奉 詔譯
T0220_.06.0998c12: 初分不可動品第七十之二
T0220_.06.0998c13: 復次善現。是菩薩摩訶薩修行般若波羅蜜
T0220_.06.0998c14: 多。依本性空教授教誡諸有情類令勤精進。
T0220_.06.0998c15: 作是言。善男子。汝於善法當勤精進。若修
T0220_.06.0998c16: 布施淨戒安忍精進靜慮般若波羅蜜多時。
T0220_.06.0998c17: 於此諸法勿思惟二及不二相。若修四靜慮
T0220_.06.0998c18: 四無量四無色定時。於此諸法勿思惟二及
T0220_.06.0998c19: 不二相。若修四念住四正斷四神足五根五
T0220_.06.0998c20: 力七等覺支八聖道支時。於此諸法勿思惟
T0220_.06.0998c21: 二及不二相。若修空無相無願解脱門時。於
T0220_.06.0998c22: 此諸法勿思惟二及不二相。若住内空外空
T0220_.06.0998c23: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0998c24: 空無際空散空無變異空本性空自相空共相
T0220_.06.0998c25: 空一切法空不可得空無性空自性空無性自
T0220_.06.0998c26: 性空時。於此諸法勿思惟二及不二相。若住
T0220_.06.0998c27: 眞如法界法性不虚妄性不變異性平等性離
T0220_.06.0998c28: 生性法定法住實際虚空界不思議界時。於
T0220_.06.0998c29: 此諸法勿思惟二及不二相。若住苦集滅道
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