INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0983a01: 漏法亦如化不。一切有爲法皆如化不。一切
T0220_.06.0983a02: 無爲法亦如化不。佛告善現。如是如是如汝
T0220_.06.0983a03: 所説。一切法皆如化
T0220_.06.0983a04: 大般若波羅蜜多經卷第三百八十三
T0220_.06.0983a05:
T0220_.06.0983a06:
T0220_.06.0983a07:
T0220_.06.0983a08:大般若波羅蜜多經卷第三百八
T0220_.06.0983a09: 十四
T0220_.06.0983a10: ＊三藏法師玄奘奉 詔譯
T0220_.06.0983a11: 初分諸法平等品第六十九之二
T0220_.06.0983a12: 時具壽善現白佛言。世尊。若一切法皆如化
T0220_.06.0983a13: 者。諸所變化皆無實色。亦無實受想行識。諸
T0220_.06.0983a14: 所變化皆無實眼處。亦無實耳鼻舌身意處。
T0220_.06.0983a15: 諸所變化皆無實色處。亦無實聲香味觸法
T0220_.06.0983a16: 處。諸所變化皆無實眼界。亦無實耳鼻舌身
T0220_.06.0983a17: 意界。諸所變化皆無實色界。亦無實聲香味
T0220_.06.0983a18: 觸法界。諸所變化皆無實眼識界。亦無實耳
T0220_.06.0983a19: 鼻舌身意識界。諸所變化皆無實眼觸。亦無
T0220_.06.0983a20: 實耳鼻舌身意觸。諸所變化皆無實眼觸爲
T0220_.06.0983a21: 縁所生諸受。亦無實耳鼻舌身意觸爲縁所
T0220_.06.0983a22: 生諸受。諸所變化皆無實地界。亦無實水火
T0220_.06.0983a23: 風空識界。諸所變化皆無實因縁。亦無實等
T0220_.06.0983a24: 無間縁所縁縁増上縁。諸所變化皆無實從
T0220_.06.0983a25: 縁所生諸法。諸所變化皆無實無明。亦無實
T0220_.06.0983a26: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0983a27: 惱。諸所變化皆無實世間法。亦無實出世
T0220_.06.0983a28: 法。諸所變化皆無實有漏法。亦無實無漏法。
T0220_.06.0983a29: 諸所變化者無實有爲法。亦無實無爲法。諸
T0220_.06.0983b01: 所變化皆無實雜染法。亦無實清淨法。諸所
T0220_.06.0983b02: 變化皆無實輪迴五趣生死。亦無實解脱五
T0220_.06.0983b03: 趣生死。云何菩薩摩訶薩於諸有情有勝士
T0220_.06.0983b04: 用。佛告善現。於意云何。諸菩薩摩訶薩本
T0220_.06.0983b05: 行菩薩道時。頗見有情可脱地獄傍生鬼界
T0220_.06.0983b06: 人天趣不。善現答言。不也世尊。不也善逝。
T0220_.06.0983b07: 佛告善現。如是如是。諸菩薩摩訶薩本行菩
T0220_.06.0983b08: 薩道時。不見有情可脱三界。何以故。善現。
T0220_.06.0983b09: 諸菩薩摩訶薩於一切法知見通達皆如幻化
T0220_.06.0983b10: 都非實有
T0220_.06.0983b11: 具壽善現復白佛言。世尊。若菩薩摩訶薩於
T0220_.06.0983b12: 一切法知見通達皆如幻化都非實有。菩薩
T0220_.06.0983b13: 摩訶薩爲何事故修行布施淨戒安忍精進靜
T0220_.06.0983b14: 慮般若波羅蜜多。爲何事故修行四靜慮四
T0220_.06.0983b15: 無量四無色定。爲何事故修行四念住四正
T0220_.06.0983b16: 斷四神足五根五力七等覺支八聖道支。爲
T0220_.06.0983b17: 何事故修行空無相無願解脱門。爲何事故
T0220_.06.0983b18: 修行八解脱八勝處九次第定十遍處。爲何
T0220_.06.0983b19: 事故修行一切陀羅尼門一切三摩地門。爲
T0220_.06.0983b20: 何事故修行極喜地離垢地發光地焔慧地極
T0220_.06.0983b21: 難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0983b22: 地。爲何事故修行五眼六神通。爲何事故修
T0220_.06.0983b23: 行佛十力四無所畏四無礙解大慈大悲大喜
T0220_.06.0983b24: 大捨十八佛不共法。爲何事故修行無忘失
T0220_.06.0983b25: 法恒住捨性。爲何事故修行一切智道相智
T0220_.06.0983b26: 一切相智。爲何事故修行一切菩薩摩訶薩
T0220_.06.0983b27: 行。爲何事故修行諸佛無上正等菩提。爲何
T0220_.06.0983b28: 事故嚴淨佛土。爲何事故成熟有情。佛告善
T0220_.06.0983b29: 現。若諸有情於一切法能自了知皆如幻化
T0220_.06.0983c01: 都非實有。則菩薩摩訶薩不應無數劫爲諸
T0220_.06.0983c02: 有情行菩薩道。以諸有情於一切法自不能
T0220_.06.0983c03: 知皆如幻化都非實有。是故菩薩摩訶薩於
T0220_.06.0983c04: 無數劫爲諸有情行菩薩道。復次善現。若菩
T0220_.06.0983c05: 薩摩訶薩於一切法不如實知皆如幻化都非
T0220_.06.0983c06: 實有。則不應無數劫爲諸有情修菩薩行嚴
T0220_.06.0983c07: 淨佛土成熟有情。以菩薩摩訶薩於一切法
T0220_.06.0983c08: 如實了知皆如幻化都非實有故。無數劫爲
T0220_.06.0983c09: 諸有情修菩薩行嚴淨佛土成熟有情
T0220_.06.0983c10: 爾時具壽善現白佛言。世尊。若一切法如夢
T0220_.06.0983c11: 如幻如響如像如光影如陽焔如變化事如尋
T0220_.06.0983c12: 香城。所化有情住在何處。諸菩薩摩訶薩行
T0220_.06.0983c13: 深般若波羅蜜多拔濟令出。佛告善現。所化
T0220_.06.0983c14: 有情住在名相虚妄分別。諸菩薩摩訶薩行
T0220_.06.0983c15: 深般若波羅蜜多。從彼名相虚妄分別拔濟
T0220_.06.0983c16: 令出。具壽善現復白佛言。世尊。何謂爲名。
T0220_.06.0983c17: 何謂爲相。佛言善現。名皆是客皆是假立皆
T0220_.06.0983c18: 屬施設。謂此名色。此名受想行識。此名眼
T0220_.06.0983c19: 處。此名耳鼻舌身意處。此名色處。此名聲
T0220_.06.0983c20: 香味觸法處。此名眼界。此名耳鼻舌身意界。
T0220_.06.0983c21: 此名色界。此名聲香味觸法界。此名眼識界。
T0220_.06.0983c22: 此名耳鼻舌身意識界。此名男此名女。此名
T0220_.06.0983c23: 小此名大。此名地獄。此名傍生。此名鬼界。
T0220_.06.0983c24: 此名人。此名天。此名世間法。此名出世法。
T0220_.06.0983c25: 此名有漏法。此名無漏法。此名有爲法。此
T0220_.06.0983c26: 名無爲法。此名預流果。此名一來果。此名
T0220_.06.0983c27: 不還果。此名阿羅漢果。此名獨覺菩提。此
T0220_.06.0983c28: 名一切菩薩摩訶薩行。此名諸佛無上正等
T0220_.06.0983c29: 菩提。此名異生。此名聲聞。此名獨覺。此名
T0220_.06.0984a01: 菩薩。此名如來。善現。如是等一切名皆是
T0220_.06.0984a02: 假立。爲表諸義施設諸名。故一切名皆非實
T0220_.06.0984a03: 有。諸有爲法亦但有名。由此無爲亦非實有。
T0220_.06.0984a04: 愚夫異生於中妄執。菩薩摩訶薩行深般若
T0220_.06.0984a05: 波羅蜜多時。方便善巧教令遠離。作如是言。
T0220_.06.0984a06: 名是分別妄想所起。亦是衆縁和合假立。汝
T0220_.06.0984a07: 等不應於中執著。名無實事自性皆空。非有
T0220_.06.0984a08: 智者執著空法。如是善現。菩薩摩訶薩行深
T0220_.06.0984a09: 般若波羅蜜多時。方便善巧爲諸有情説離
T0220_.06.0984a10: 名法。善現。是謂爲名。云何爲相。善現。相有
T0220_.06.0984a11: 二種。愚夫異生於中執著。何等爲二。一者
T0220_.06.0984a12: 色相。二者無色相。何謂色相。善現。諸所有
T0220_.06.0984a13: 色。若過去。若未來。若現在。若内若外。若麁
T0220_.06.0984a14: 若細。若劣若勝。若遠若近。於此刹那諸空法
T0220_.06.0984a15: 中。愚夫異生分別執著。是名色相。何謂無
T0220_.06.0984a16: 色相。善現。謂諸所有無色法中。愚夫異生
T0220_.06.0984a17: 取相分別生諸煩惱。是名無色相。菩薩摩訶
T0220_.06.0984a18: 薩行深般若波羅蜜多時。方便善巧教諸有
T0220_.06.0984a19: 情遠離二相。復教安住無相界中。雖教安住
T0220_.06.0984a20: 無相界中。而不令其墮二邊執。謂此是相此
T0220_.06.0984a21: 是無相。如是善現。菩薩摩訶薩行深般若波
T0220_.06.0984a22: 羅蜜多時。方便善巧令諸有情遠離衆相。住
T0220_.06.0984a23: 無相界而無執著
T0220_.06.0984a24: 爾時具壽善現白佛言。世尊。若一切法但有
T0220_.06.0984a25: 名相。所有名相皆是假立分別所起。非實有
T0220_.06.0984a26: 性。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0984a27: 於諸善法能自増進。亦能令他増進善法。由
T0220_.06.0984a28: 自善法得増進故。能令諸地漸次圓滿。亦能
T0220_.06.0984a29: 安立諸有情類。隨其所應得三乘果。佛告善
T0220_.06.0984b01: 現。若諸法中少有實事。非但假立有名相者。
T0220_.06.0984b02: 則菩薩摩訶薩行深般若波羅蜜多時。應於
T0220_.06.0984b03: 善法不自増進。亦不令他増進善法。善現。以
T0220_.06.0984b04: 諸法中無少實事。但有假立諸名及相。是故
T0220_.06.0984b05: 菩薩摩訶薩行深般若波羅蜜多時。以無相
T0220_.06.0984b06: 爲方便。能圓滿般若波羅蜜多。以無相爲方
T0220_.06.0984b07: 便。能圓滿靜慮波羅蜜多。以無相爲方便。能
T0220_.06.0984b08: 圓滿精進波羅蜜多。以無相爲方便。能圓滿
T0220_.06.0984b09: 安忍波羅蜜多。以無相爲方便。能圓滿淨戒
T0220_.06.0984b10: 波羅蜜多。以無相爲方便。能圓滿布施波羅
T0220_.06.0984b11: 蜜多。以無相爲方便。能圓滿四靜慮四無量
T0220_.06.0984b12: 四無色定。以無相爲方便。能圓滿四念住四
T0220_.06.0984b13: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0984b14: 以無相爲方便。能圓滿空無相無願解脱門。
T0220_.06.0984b15: 以無相爲方便。能圓滿内空外空内外空空
T0220_.06.0984b16: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0984b17: 散空無變異空本性空自相空共相空一切法
T0220_.06.0984b18: 空不可得空無性空自性空無性自性空。以
T0220_.06.0984b19: 無相爲方便。能圓滿眞如法界法性不虚妄
T0220_.06.0984b20: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0984b21: 空界不思議界。以無相爲方便。能圓滿苦集
T0220_.06.0984b22: 滅道聖諦。以無相爲方便。能圓滿八解脱八
T0220_.06.0984b23: 勝處九次第定十遍處。以無相爲方便。能圓
T0220_.06.0984b24: 滿一切陀羅尼門一切三摩地門。以無相爲
T0220_.06.0984b25: 方便。能圓滿極喜地離垢地發光地焔慧地
T0220_.06.0984b26: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0984b27: 地。以無相爲方便。能圓滿五眼六神通。以
T0220_.06.0984b28: 無相爲方便。能圓滿佛十力四無所畏四無
T0220_.06.0984b29: 礙解大慈大悲大喜大捨十八佛不共法。以
T0220_.06.0984c01: 無相爲方便。能圓滿無忘失法恒住捨性。以
T0220_.06.0984c02: 無相爲方便。能圓滿一切智道相智一切相
T0220_.06.0984c03: 智。以無相爲方便。於諸善法自圓滿已。亦
T0220_.06.0984c04: 能令他圓滿善法。如是善現。以一切法無少
T0220_.06.0984c05: 實事。但有假立諸名及相。諸菩薩摩訶薩。於
T0220_.06.0984c06: 中不起顛倒執著。於諸善法能自増進。亦能
T0220_.06.0984c07: 令他増進善法。復次善現。若諸法中有毛端
T0220_.06.0984c08: 量實法相者。則菩薩摩訶薩行深般若波羅
T0220_.06.0984c09: 蜜多時。於一切法不應覺知無相無念。亦無
T0220_.06.0984c10: 作意無漏性。已證得無上正等菩提。安立有
T0220_.06.0984c11: 情於無漏法。何以故。善現。諸無漏法皆無
T0220_.06.0984c12: 相無念無作意故。如是善現。菩薩摩訶薩行
T0220_.06.0984c13: 深般若波羅蜜多時。安立有情於無漏法。乃
T0220_.06.0984c14: 名眞實饒益他事
T0220_.06.0984c15: 時具壽善現白佛言。世尊。若一切法眞無漏
T0220_.06.0984c16: 性。無相無念亦無作意。何縁世尊。嘗如是
T0220_.06.0984c17: 數。此是世間法。此是出世法。此是有漏法。
T0220_.06.0984c18: 此是無漏法。此是有爲法。此是無爲法。此
T0220_.06.0984c19: 是有罪法。此是無罪法。此是有諍法。此是
T0220_.06.0984c20: 無諍法。此是流轉法。此是還滅法。此是共法。
T0220_.06.0984c21: 此是不共法。此是聲聞法。此是獨覺法。此
T0220_.06.0984c22: 是菩薩法。此是如來法耶。佛告善現。於意
T0220_.06.0984c23: 云何。世間等法與無相等無漏法性爲有異
T0220_.06.0984c24: 不。善現答言。不也世尊。不也善逝。佛告善現
T0220_.06.0984c25: 於意云何。聲聞等法與無相等無漏法性爲
T0220_.06.0984c26: 有異不。善現答言。不也世尊。不也善逝。佛告
T0220_.06.0984c27: 善現。世間等法豈不即是無相念等無漏法
T0220_.06.0984c28: 性。善現答言。如是世尊。如是善逝。佛告善
T0220_.06.0984c29: 現。若預流果。若一來果。若不還果。若阿羅
T0220_.06.0985a01: 漢果。若獨覺菩提。若諸菩薩摩訶薩法。若
T0220_.06.0985a02: 佛無上正等菩提。豈不即是無相念等無漏
T0220_.06.0985a03: 法性。善現答言。如是世尊。如是善逝。佛言
T0220_.06.0985a04: 善現。由此因縁當知一切法皆是無相等。善
T0220_.06.0985a05: 現。菩薩摩訶薩學一切法皆是無相無念無
T0220_.06.0985a06: 作意時。常能増益所行善法。所謂布施淨戒
T0220_.06.0985a07: 安忍精進靜慮般若波羅蜜多。若四靜慮四
T0220_.06.0985a08: 無量四無色定。若四念住四正斷四神足五
T0220_.06.0985a09: 根五力七等覺支八聖道支。若内空外空内
T0220_.06.0985a10: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0985a11: 無際空散空無變異空本性空自相空共相空
T0220_.06.0985a12: 一切法空不可得空無性空自性空無性自性
T0220_.06.0985a13: 空。若眞如法界法性不虚妄性不變異性平
T0220_.06.0985a14: 等性離生性法定法住實際虚空界不思議界。
T0220_.06.0985a15: 若苦集滅道聖諦。若空無相無願解脱門。若
T0220_.06.0985a16: 八解脱八勝處九次第定十遍處。若一切陀
T0220_.06.0985a17: 羅尼門一切三摩地門。若極喜地離垢地發
T0220_.06.0985a18: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0985a19: 善慧地法雲地。若五眼六神通。若佛十力四
T0220_.06.0985a20: 無所畏四無礙解十八佛不共法。若大慈大
T0220_.06.0985a21: 悲大喜大捨。若無忘失法恒住捨性。若一切
T0220_.06.0985a22: 智道相智一切相智。諸如是等一切佛法。皆
T0220_.06.0985a23: 由學無相無念無作意而得増益。所以者何。
T0220_.06.0985a24: 善現。菩薩摩訶薩除空無相無願解脱門。更
T0220_.06.0985a25: 無餘要所應學法。何以故。善現。三解脱門能
T0220_.06.0985a26: 攝一切妙善法故。所以者何。善現。空解脱門
T0220_.06.0985a27: 觀一切法自相皆空。無相解脱門觀一切法
T0220_.06.0985a28: 遠離諸相。無願解脱門觀一切法遠離所願。
T0220_.06.0985a29: 由此三門能攝一切殊勝善法。離此三門所
T0220_.06.0985b01: 應修習殊勝善法不生長故
T0220_.06.0985b02: 復次善現。若菩薩摩訶薩能學如是三解脱
T0220_.06.0985b03: 門。則能學五蘊。亦能學十二處。亦能學十八
T0220_.06.0985b04: 界。亦能學六界。亦能學四聖諦。亦能學四縁。
T0220_.06.0985b05: 亦能學從縁所生諸法。亦能學十二縁起。亦
T0220_.06.0985b06: 能學内空外空内外空空空大空勝義空有爲
T0220_.06.0985b07: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0985b08: 空自相空共相空一切法空不可得空無性空
T0220_.06.0985b09: 自性空無性自性空。亦能學眞如法界法性
T0220_.06.0985b10: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0985b11: 實際虚空界不思議界。亦能學布施淨戒安
T0220_.06.0985b12: 忍精進靜慮般若方便善巧妙願力智波羅
T0220_.06.0985b13: 蜜多。亦能學極喜地離垢地發光地焔慧地
T0220_.06.0985b14: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0985b15: 地。亦能學四念住四正斷四神足五根五力
T0220_.06.0985b16: 七等覺支八聖道支。亦能學四靜慮四無量
T0220_.06.0985b17: 四無色定。亦能學八解脱八勝處九次第定
T0220_.06.0985b18: 十遍處。亦能學一切陀羅尼門一切三摩地
T0220_.06.0985b19: 門。亦能學五眼六神通。亦能學如來十力四
T0220_.06.0985b20: 無所畏四無礙解十八佛不共法。亦能學大
T0220_.06.0985b21: 慈大悲大喜大捨。亦能學無忘失法恒住捨
T0220_.06.0985b22: 性。亦能學一切智道相智一切相智。亦能學
T0220_.06.0985b23: 嚴淨佛土成熟有情。亦能學諸餘無量無邊
T0220_.06.0985b24: 佛法
T0220_.06.0985b25: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0985b26: 薩修行般若波羅蜜多時能學五蘊。佛告善
T0220_.06.0985b27: 現。若菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0985b28: 實知色受想行識。是爲能學五蘊。善現。云
T0220_.06.0985b29: 何菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0985c01: 知色。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0985c02: 多時。如實知色相。如實知色生。如實知色
T0220_.06.0985c03: 滅。如實知色眞如。是爲如實知色。善現。云
T0220_.06.0985c04: 何菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0985c05: 知色相
T0220_.06.0985c06: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0985c07: 如實知色畢竟有孔畢竟有隙。猶如聚沫性
T0220_.06.0985c08: 不堅固。善現。是名如實知色相。善現。云何
T0220_.06.0985c09: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0985c10: 色生。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0985c11: 多時。如實知色來無所從去無所趣。雖無來
T0220_.06.0985c12: 無去而生法相應。善現。是名如實知色生。善
T0220_.06.0985c13: 現。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0985c14: 如實知色滅。善現。若菩薩摩訶薩修行般若
T0220_.06.0985c15: 波羅蜜多時。如實知色來無所從去無所趣。
T0220_.06.0985c16: 雖無來無去而滅法相應。善現。是名如實知
T0220_.06.0985c17: 色滅。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0985c18: 蜜多時。如實知色眞如。善現。若菩薩摩訶
T0220_.06.0985c19: 薩修行般若波羅蜜多時。如實知色眞如無
T0220_.06.0985c20: 生無滅無來無去無染無淨無増無減。常如
T0220_.06.0985c21: 其性不虚妄不變易。故名眞如。善現。是名
T0220_.06.0985c22: 如實知色眞如。善現。云何菩薩摩訶薩修行
T0220_.06.0985c23: 般若波羅蜜多時。如實知受。善現。若菩薩
T0220_.06.0985c24: 摩訶薩修行般若波羅蜜多時。如實知受相。
T0220_.06.0985c25: 如實知受生。如實知受滅。如實知受眞如。是
T0220_.06.0985c26: 爲如實知受。善現。云何菩薩摩訶薩修行般
T0220_.06.0985c27: 若波羅蜜多時。如實知受相。善現。若菩薩
T0220_.06.0985c28: 摩訶薩修行般若波羅蜜多時。如實知受畢
T0220_.06.0985c29: 竟如癰畢竟如箭猶若浮泡。虚僞不住速起
T0220_.06.0986a01: 速滅。善現。是名如實知受相。善現。云何菩
T0220_.06.0986a02: 薩摩訶薩修行般若波羅蜜多時。如實知受
T0220_.06.0986a03: 生。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0986a04: 時。如實知受來無所從去無所趣。雖無來無
T0220_.06.0986a05: 去而生法相應。善現。是名如實知受生。善
T0220_.06.0986a06: 現。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986a07: 如實知受滅。善現。若菩薩摩訶薩修行般若
T0220_.06.0986a08: 波羅蜜多時。如實知受來無所從去無所趣。
T0220_.06.0986a09: 雖無來無去而滅法相應。善現。是名如實知
T0220_.06.0986a10: 受滅。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0986a11: 蜜多時。如實知受眞如。善現。若菩薩摩訶
T0220_.06.0986a12: 薩修行般若波羅蜜多時。如實知受眞如無
T0220_.06.0986a13: 生無滅無來無去無染無淨無増無減。常如
T0220_.06.0986a14: 其性不虚妄不變易故名眞如。善現。是名如
T0220_.06.0986a15: 實知受眞如。善現。云何菩薩摩訶薩修行般
T0220_.06.0986a16: 若波羅蜜多時。如實知想。善現。若菩薩摩
T0220_.06.0986a17: 訶薩修行般若波羅蜜多時。如實知想相。如
T0220_.06.0986a18: 實知想生。如實知想滅。如實知想眞如。是
T0220_.06.0986a19: 爲如實知想。善現。云何菩薩摩訶薩修行般
T0220_.06.0986a20: 若波羅蜜多時。如實知想相。善現。若菩薩
T0220_.06.0986a21: 摩訶薩修行般若波羅蜜多時。如實知想猶
T0220_.06.0986a22: 如陽焔水不可得。虚妄渇愛而起是想。假施
T0220_.06.0986a23: 設有。發假言説。善現。是名如實知想相。善
T0220_.06.0986a24: 現。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986a25: 如實知想生。善現。若菩薩摩訶薩修行般若
T0220_.06.0986a26: 波羅蜜多時。如實知想來無所從去無所趣。
T0220_.06.0986a27: 雖無來無去而生法相應。善現。是名如實知
T0220_.06.0986a28: 想生。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0986a29: 蜜多時。如實知想滅。善現。若菩薩摩訶薩
T0220_.06.0986b01: 修行般若波羅蜜多時。如實知想來無所從
T0220_.06.0986b02: 去無所趣。雖無來無去而滅法相應。善現。是
T0220_.06.0986b03: 名如實知想滅。善現。云何菩薩摩訶薩修行
T0220_.06.0986b04: 般若波羅蜜多時。如實知想眞如。善現。若
T0220_.06.0986b05: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0986b06: 想眞如無生無滅無來無去無染無淨無増無
T0220_.06.0986b07: 減。常如其性不虚妄不變易故名眞如。善現。
T0220_.06.0986b08: 是名如實知想眞如。善現。云何菩薩摩訶薩
T0220_.06.0986b09: 修行般若波羅蜜多時。如實知行。善現。若
T0220_.06.0986b10: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0986b11: 行相。如實知行生。如實知行滅。如實知行
T0220_.06.0986b12: 眞如。是爲如實知行。善現。云何菩薩摩訶
T0220_.06.0986b13: 薩修行般若波羅蜜多時。如實知行相。善現。
T0220_.06.0986b14: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0986b15: 知行。猶若芭蕉葉葉析除實不可得。明無明
T0220_.06.0986b16: 等衆縁所成。業煩惱等和合假立。善現。是
T0220_.06.0986b17: 名如實知行相。善現。云何菩薩摩訶薩修行
T0220_.06.0986b18: 般若波羅蜜多時。如實知行生。善現。若菩
T0220_.06.0986b19: 薩摩訶薩修行般若波羅蜜多時。如實知行
T0220_.06.0986b20: 來無所從去無所趣。雖無來無去而生法相
T0220_.06.0986b21: 應。善現。是名如實知行生。善現。云何菩薩
T0220_.06.0986b22: 摩訶薩修行般若波羅蜜多時。如實知行滅。
T0220_.06.0986b23: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986b24: 如實知行來無所從去無所趣。雖無來無去
T0220_.06.0986b25: 而滅法相應。善現。是名如實知行滅。善現。
T0220_.06.0986b26: 云何菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0986b27: 實知行眞如。善現。若菩薩摩訶薩修行般若
T0220_.06.0986b28: 波羅蜜多時。如實知行眞如無生無滅無來
T0220_.06.0986b29: 無去無染無淨無増無減。常如其性不虚妄
T0220_.06.0986c01: 不變易故名眞如。善現。是名如實知行眞
T0220_.06.0986c02: 如。善現。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0986c03: 多時。如實知識。善現。若菩薩摩訶薩修行
T0220_.06.0986c04: 般若波羅蜜多時。如實知識相。如實知識生。
T0220_.06.0986c05: 如實知識滅。如實知識眞如。是爲如實知識。
T0220_.06.0986c06: 善現。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0986c07: 時。如實知識相。善現。若菩薩摩訶薩修行
T0220_.06.0986c08: 般若波羅蜜多時。如實知識猶如幻事。衆縁
T0220_.06.0986c09: 和合假施設有實不可得。謂如幻師或彼弟
T0220_.06.0986c10: 子。於四衢道幻作四軍。所謂象軍馬軍車
T0220_.06.0986c11: 軍歩軍。或復幻作諸餘色類。相雖似有而
T0220_.06.0986c12: 無其實。識亦如是實不可得。善現。是名如
T0220_.06.0986c13: 實知識相。善現。云何菩薩摩訶薩修行般
T0220_.06.0986c14: 若波羅蜜多時。如實知識生。善現。若菩薩
T0220_.06.0986c15: 摩訶薩修行般若波羅蜜多時。如實知識來
T0220_.06.0986c16: 無所從去無所趣。雖無來無去而生法相應。
T0220_.06.0986c17: 善現。是名如實知識生。善現。云何菩薩
T0220_.06.0986c18: 摩訶薩修行般若波羅蜜多時。如實知識滅。
T0220_.06.0986c19: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986c20: 如實知識來無所從去無所趣。雖無來無去
T0220_.06.0986c21: 而滅法相應。善現。是名如實知識滅。善現。
T0220_.06.0986c22: 云何菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0986c23: 實知識眞如。善現。若菩薩摩訶薩修行般
T0220_.06.0986c24: 若波羅蜜多時。如實知識眞如無生無滅無
T0220_.06.0986c25: 來無去無染無淨無増無減。常如其性不虚
T0220_.06.0986c26: 妄不變易故名眞如。善現。是名如實知識
T0220_.06.0986c27: 眞如。復次善現。若菩薩摩訶薩修行般若
T0220_.06.0986c28: 波羅蜜多時。如實知色色自性空。如實知
T0220_.06.0986c29: 受受自性空。如實知想想自性空。如實知
T0220_.06.0987a01: 行行自性空。如實知識識自性空。善現。是
T0220_.06.0987a02: 爲菩薩摩訶薩修行般若波羅蜜多時能學五
T0220_.06.0987a03: 蘊
T0220_.06.0987a04: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0987a05: 行般若波羅蜜多時。能學十二處。佛告善現。
T0220_.06.0987a06: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0987a07: 知眼處眼處自性空。如實知耳鼻舌身意處
T0220_.06.0987a08: 耳鼻舌身意處自性空。如實知色處色處自
T0220_.06.0987a09: 性空。如實知聲香味觸法處聲香味觸法處
T0220_.06.0987a10: 自性空。如實知内處内處自性空。如實知外
T0220_.06.0987a11: 處外處自性空。善現。是爲菩薩摩訶薩修行
T0220_.06.0987a12: 般若波羅蜜多時能學十二處。具壽善現白
T0220_.06.0987a13: 佛言。世尊。云何菩薩摩訶薩修行般若波羅
T0220_.06.0987a14: 蜜多時。能學十八界。佛告善現。若菩薩摩
T0220_.06.0987a15: 訶薩修行般若波羅蜜多時。如實知眼界眼
T0220_.06.0987a16: 界自性空。如實知色界眼識界及眼觸眼觸
T0220_.06.0987a17: 爲縁所生諸受色界乃至眼觸爲縁所生諸受
T0220_.06.0987a18: 自性空。如實知耳界耳界自性空。如實知聲
T0220_.06.0987a19: 界耳識界及耳觸耳觸爲縁所生諸受聲界乃
T0220_.06.0987a20: 至耳觸爲縁所生諸受自性空。如實知鼻界
T0220_.06.0987a21: 鼻界自性空。如實知香界鼻識界及鼻觸鼻
T0220_.06.0987a22: 觸爲縁所生諸受香界乃至鼻觸爲縁所生諸
T0220_.06.0987a23: 受自性空。如實知舌界舌界自性空。如實知
T0220_.06.0987a24: 味界舌識界及舌觸舌觸爲縁所生諸受味界
T0220_.06.0987a25: 乃至舌觸爲縁所生諸受自性空。如實知身
T0220_.06.0987a26: 界身界自性空。如實知觸界身識界及身觸
T0220_.06.0987a27: 身觸爲縁所生諸受觸界乃至身觸爲縁所生
T0220_.06.0987a28: 諸受自性空。如實知意界意界自性空。如實
T0220_.06.0987a29: 知法界意識界及意觸意觸爲縁所生諸受法
T0220_.06.0987b01: 界乃至意觸爲縁所生諸受自性空。善現。是
T0220_.06.0987b02: 爲菩薩摩訶薩修行般若波羅蜜多時能學十
T0220_.06.0987b03: 八界。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0987b04: 薩修行般若波羅蜜多時能學六界。佛告善
T0220_.06.0987b05: 現。若菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0987b06: 實知地界地界自性空。如實知水火風空識
T0220_.06.0987b07: 界水火風空識界自性空。善現。是爲菩薩摩
T0220_.06.0987b08: 訶薩修行般若波羅蜜多時能學六界
T0220_.06.0987b09: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0987b10: 行般若波羅蜜多時能學四聖諦。佛告善現。
T0220_.06.0987b11: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0987b12: 知苦聖諦。如實知集聖諦。如實知滅聖諦。如
T0220_.06.0987b13: 實知道聖諦。是爲能學四聖諦。善現。云何
T0220_.06.0987b14: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0987b15: 苦聖諦。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0987b16: 蜜多時。如實知苦是逼迫相自性本空遠離
T0220_.06.0987b17: 二法是聖者諦。苦即眞如眞如即苦無二無
T0220_.06.0987b18: 別。唯眞聖者能如實知。善現。是名如實知
T0220_.06.0987b19: 苦聖諦。善現。云何菩薩摩訶薩修行般若波
T0220_.06.0987b20: 羅蜜多時。如實知集聖諦。善現。若菩薩摩
T0220_.06.0987b21: 訶薩修行般若波羅蜜多時。如實知集是生
T0220_.06.0987b22: 起相自性本空遠離二法是聖者諦。集即眞
T0220_.06.0987b23: 如眞如即集無二無別。唯眞聖者能如實知。
T0220_.06.0987b24: 善現。是名如實知集聖諦。善現。云何菩薩
T0220_.06.0987b25: 摩訶薩修行般若波羅蜜多時。如實知滅聖
T0220_.06.0987b26: 諦。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0987b27: 時。如實知滅是寂靜相自性本空遠離二法
T0220_.06.0987b28: 是聖者諦。滅即眞如眞如即滅無二無別。唯
T0220_.06.0987b29: 眞聖者能如實知。善現。是名如實知滅聖諦。
T0220_.06.0987c01: 善現。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0987c02: 時。如實知道聖諦。善現。若菩薩摩訶薩修
T0220_.06.0987c03: 行般若波羅蜜多時。如實知道是出離相自
T0220_.06.0987c04: 性本空遠離二法是聖者諦。道即眞如眞如
T0220_.06.0987c05: 即道無二無別。唯眞聖者能如實知。善現。是
T0220_.06.0987c06: 名如實知道聖諦。善現。是爲菩薩摩訶薩修
T0220_.06.0987c07: 行般若波羅蜜多時能學四聖諦
T0220_.06.0987c08: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0987c09: 行般若波羅蜜多時能學四縁。佛告善現。若
T0220_.06.0987c10: 菩薩摩訶薩修行般若波羅蜜多時如實知因
T0220_.06.0987c11: 縁。如實知等無間縁。如實知所縁縁。如實
T0220_.06.0987c12: 知増上縁。是爲能學四縁。善現。云何菩薩
T0220_.06.0987c13: 摩訶薩修行般若波羅蜜多時如實知因縁。
T0220_.06.0987c14: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0987c15: 如實知因縁是種子相自性本空遠離二法。
T0220_.06.0987c16: 善現。是名如實知因縁。善現。云何菩薩摩
T0220_.06.0987c17: 訶薩修行般若波羅蜜多時。如實知等無間
T0220_.06.0987c18: 縁。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0987c19: 時。如實知等無間縁是開發相自性本空遠
T0220_.06.0987c20: 離二法。善現。是名如實知等無間縁。善現。
T0220_.06.0987c21: 云何菩薩摩訶薩修行般若波羅蜜多時如實
T0220_.06.0987c22: 知所縁縁。善現。若菩薩摩訶薩修行般若波
T0220_.06.0987c23: 羅蜜多時。如實知所縁縁是任持相自性本
T0220_.06.0987c24: 空遠離二法。善現。是名如實知所縁縁。善
T0220_.06.0987c25: 現。云何菩薩摩訶薩修行般若波羅蜜多時
T0220_.06.0987c26: 如實知増上縁。善現。若菩薩摩訶薩修行般
T0220_.06.0987c27: 若波羅蜜多時。如實知増上縁是不礙相自
T0220_.06.0987c28: 性本空遠離二法。善現。是名如實知増上縁。
T0220_.06.0987c29: 善現。是爲菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0988a01: 時能學四縁。具壽善現白佛言。世尊。云何
T0220_.06.0988a02: 菩薩摩訶薩修行般若波羅蜜多時。能學從
T0220_.06.0988a03: 縁所生諸法。佛告善現。若菩薩摩訶薩修行
T0220_.06.0988a04: 般若波羅蜜多時。如實知一切從縁所生法
T0220_.06.0988a05: 不生不滅不斷不常不一不異不來不去。絶
T0220_.06.0988a06: 諸戲論本性淡泊。善現。是爲菩薩摩訶薩修
T0220_.06.0988a07: 行般若波羅蜜多時能學從縁所生諸法。具
T0220_.06.0988a08: 壽善現白佛言。世尊。云何菩薩摩訶薩修行
T0220_.06.0988a09: 般若波羅蜜多時能學十二縁起。佛告善現。
T0220_.06.0988a10: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0988a11: 知無明無生無滅無染無淨。自性本空遠離
T0220_.06.0988a12: 二法。如實知行識名色六處觸受愛取有生
T0220_.06.0988a13: 老死愁歎苦憂惱無生無滅無染無淨。自性
T0220_.06.0988a14: 本空遠離二法。善現。是爲菩薩摩訶薩修行
T0220_.06.0988a15: 般若波羅蜜多時能學十二縁起
T0220_.06.0988a16: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0988a17: 行般若波羅蜜多時。能學内空外空内外空
T0220_.06.0988a18: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0988a19: 空散空無變異空本性空自相空共相空一切
T0220_.06.0988a20: 法空不可得空無性空自性空無性自性空。
T0220_.06.0988a21: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0988a22: 多時。如實知内空無自性不可得而能安住。
T0220_.06.0988a23: 如實知外空乃至無性自性空無自性不可得
T0220_.06.0988a24: 而能安住。善現。是爲菩薩摩訶薩修行般若
T0220_.06.0988a25: 波羅蜜多時能學内空乃至無性自性空。具
T0220_.06.0988a26: 壽善現白佛言。世尊。云何菩薩摩訶薩修行
T0220_.06.0988a27: 般若波羅蜜多時。能學眞如法界法性不虚
T0220_.06.0988a28: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0988a29: 虚空界不思議界。佛告善現。若菩薩摩訶薩
T0220_.06.0988b01: 修行般若波羅蜜多時。如實知眞如無戲論
T0220_.06.0988b02: 無分別而能安住。如實知法界乃至不思議
T0220_.06.0988b03: 界無戲論無分別而能安住。善現。是爲菩薩
T0220_.06.0988b04: 摩訶薩修行般若波羅蜜多時能學眞如乃至
T0220_.06.0988b05: 不思議界
T0220_.06.0988b06: 大般若波羅蜜多經卷第三百八十四
T0220_.06.0988b07:
T0220_.06.0988b08:
T0220_.06.0988b09:
T0220_.06.0988b10:大般若波羅蜜多經卷第三百八
T0220_.06.0988b11: 十五
T0220_.06.0988b12: ＊三藏法師玄奘奉 詔譯
T0220_.06.0988b13: 初分諸法平等品第六十九之三
T0220_.06.0988b14: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0988b15: 行般若波羅蜜多時。能學布施淨戒安忍精
T0220_.06.0988b16: 進靜慮般若方便善巧妙願力智波羅蜜多。
T0220_.06.0988b17: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0988b18: 多時。如實知布施波羅蜜多無増無減無染
T0220_.06.0988b19: 無淨無自性不可得而能修習。如實知淨戒
T0220_.06.0988b20: 乃至智波羅蜜多無増無減無染無淨無自性
T0220_.06.0988b21: 不可得而能修習。善現。是爲菩薩摩訶薩修
T0220_.06.0988b22: 行般若波羅蜜多時能學布施乃至智波羅蜜
T0220_.06.0988b23: 多。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0988b24: 薩修行般若波羅蜜多時。能學極喜地離垢
T0220_.06.0988b25: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.0988b26: 動地善慧地法雲地。佛告善現。若菩薩摩訶
T0220_.06.0988b27: 薩修行般若波羅蜜多時。如實知極喜地無
T0220_.06.0988b28: 増無減無染無淨無自性不可得而能修習。
T0220_.06.0988b29: 如實知離垢地乃至法雲地無増無減無染無
T0220_.06.0988c01: 淨無自性不可得而能修習。善現。是爲菩薩
T0220_.06.0988c02: 摩訶薩修行般若波羅蜜多時能學極喜地乃
T0220_.06.0988c03: 至法雲地。具壽善現白佛言。世尊。云何菩
T0220_.06.0988c04: 薩摩訶薩修行般若波羅蜜多時。能學四念
T0220_.06.0988c05: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0988c06: 支。佛告善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0988c07: 蜜多時。如實知四念住無増無減無染無淨
T0220_.06.0988c08: 無自性不可得而能修習。如實知四正斷乃
T0220_.06.0988c09: 至八聖道支無増無減無染無淨無自性不可
T0220_.06.0988c10: 得而能修習。善現。是爲菩薩摩訶薩修行般
T0220_.06.0988c11: 若波羅蜜多時能學四念住乃至八聖道支
T0220_.06.0988c12: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0988c13: 行般若波羅蜜多時。能學四靜慮四無量四
T0220_.06.0988c14: 無色定。佛告善現。若菩薩摩訶薩修行般若
T0220_.06.0988c15: 波羅蜜多時。如實知四靜慮無増無減無染
T0220_.06.0988c16: 無淨無自性不可得而能修習。如實知四無
T0220_.06.0988c17: 量四無色定無増無減無染無淨無自性不可
T0220_.06.0988c18: 得而能修習。善現。是爲菩薩摩訶薩修行般
T0220_.06.0988c19: 若波羅蜜多時能學四靜慮四無量四無色
T0220_.06.0988c20: 定。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0988c21: 薩修行般若波羅蜜多時。能學八解脱八勝
T0220_.06.0988c22: 處九次第定十遍處。佛告善現。若菩薩摩訶
T0220_.06.0988c23: 薩修行般若波羅蜜多時。如實知八解脱無
T0220_.06.0988c24: 増無減無染無淨無自性不可得而能修習。
T0220_.06.0988c25: 如實知八勝處九次第定十遍處無増無減無
T0220_.06.0988c26: 染無淨無自性不可得而能修習。善現。是爲
T0220_.06.0988c27: 菩薩摩訶薩修行般若波羅蜜多時能學八解
T0220_.06.0988c28: 脱八勝處九次第定十遍處。具壽善現白佛
T0220_.06.0988c29: 言。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0983a02: 無爲法亦如化不。佛告善現。如是如是如汝
T0220_.06.0983a03: 所説。一切法皆如化
T0220_.06.0983a04: 大般若波羅蜜多經卷第三百八十三
T0220_.06.0983a05:
T0220_.06.0983a06:
T0220_.06.0983a07:
T0220_.06.0983a08:
T0220_.06.0983a09: 十四
T0220_.06.0983a10: ＊三藏法師玄奘奉 詔譯
T0220_.06.0983a11: 初分諸法平等品第六十九之二
T0220_.06.0983a12: 時具壽善現白佛言。世尊。若一切法皆如化
T0220_.06.0983a13: 者。諸所變化皆無實色。亦無實受想行識。諸
T0220_.06.0983a14: 所變化皆無實眼處。亦無實耳鼻舌身意處。
T0220_.06.0983a15: 諸所變化皆無實色處。亦無實聲香味觸法
T0220_.06.0983a16: 處。諸所變化皆無實眼界。亦無實耳鼻舌身
T0220_.06.0983a17: 意界。諸所變化皆無實色界。亦無實聲香味
T0220_.06.0983a18: 觸法界。諸所變化皆無實眼識界。亦無實耳
T0220_.06.0983a19: 鼻舌身意識界。諸所變化皆無實眼觸。亦無
T0220_.06.0983a20: 實耳鼻舌身意觸。諸所變化皆無實眼觸爲
T0220_.06.0983a21: 縁所生諸受。亦無實耳鼻舌身意觸爲縁所
T0220_.06.0983a22: 生諸受。諸所變化皆無實地界。亦無實水火
T0220_.06.0983a23: 風空識界。諸所變化皆無實因縁。亦無實等
T0220_.06.0983a24: 無間縁所縁縁増上縁。諸所變化皆無實從
T0220_.06.0983a25: 縁所生諸法。諸所變化皆無實無明。亦無實
T0220_.06.0983a26: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0983a27: 惱。諸所變化皆無實世間法。亦無實出世
T0220_.06.0983a28: 法。諸所變化皆無實有漏法。亦無實無漏法。
T0220_.06.0983a29: 諸所變化者無實有爲法。亦無實無爲法。諸
T0220_.06.0983b01: 所變化皆無實雜染法。亦無實清淨法。諸所
T0220_.06.0983b02: 變化皆無實輪迴五趣生死。亦無實解脱五
T0220_.06.0983b03: 趣生死。云何菩薩摩訶薩於諸有情有勝士
T0220_.06.0983b04: 用。佛告善現。於意云何。諸菩薩摩訶薩本
T0220_.06.0983b05: 行菩薩道時。頗見有情可脱地獄傍生鬼界
T0220_.06.0983b06: 人天趣不。善現答言。不也世尊。不也善逝。
T0220_.06.0983b07: 佛告善現。如是如是。諸菩薩摩訶薩本行菩
T0220_.06.0983b08: 薩道時。不見有情可脱三界。何以故。善現。
T0220_.06.0983b09: 諸菩薩摩訶薩於一切法知見通達皆如幻化
T0220_.06.0983b10: 都非實有
T0220_.06.0983b11: 具壽善現復白佛言。世尊。若菩薩摩訶薩於
T0220_.06.0983b12: 一切法知見通達皆如幻化都非實有。菩薩
T0220_.06.0983b13: 摩訶薩爲何事故修行布施淨戒安忍精進靜
T0220_.06.0983b14: 慮般若波羅蜜多。爲何事故修行四靜慮四
T0220_.06.0983b15: 無量四無色定。爲何事故修行四念住四正
T0220_.06.0983b16: 斷四神足五根五力七等覺支八聖道支。爲
T0220_.06.0983b17: 何事故修行空無相無願解脱門。爲何事故
T0220_.06.0983b18: 修行八解脱八勝處九次第定十遍處。爲何
T0220_.06.0983b19: 事故修行一切陀羅尼門一切三摩地門。爲
T0220_.06.0983b20: 何事故修行極喜地離垢地發光地焔慧地極
T0220_.06.0983b21: 難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0983b22: 地。爲何事故修行五眼六神通。爲何事故修
T0220_.06.0983b23: 行佛十力四無所畏四無礙解大慈大悲大喜
T0220_.06.0983b24: 大捨十八佛不共法。爲何事故修行無忘失
T0220_.06.0983b25: 法恒住捨性。爲何事故修行一切智道相智
T0220_.06.0983b26: 一切相智。爲何事故修行一切菩薩摩訶薩
T0220_.06.0983b27: 行。爲何事故修行諸佛無上正等菩提。爲何
T0220_.06.0983b28: 事故嚴淨佛土。爲何事故成熟有情。佛告善
T0220_.06.0983b29: 現。若諸有情於一切法能自了知皆如幻化
T0220_.06.0983c01: 都非實有。則菩薩摩訶薩不應無數劫爲諸
T0220_.06.0983c02: 有情行菩薩道。以諸有情於一切法自不能
T0220_.06.0983c03: 知皆如幻化都非實有。是故菩薩摩訶薩於
T0220_.06.0983c04: 無數劫爲諸有情行菩薩道。復次善現。若菩
T0220_.06.0983c05: 薩摩訶薩於一切法不如實知皆如幻化都非
T0220_.06.0983c06: 實有。則不應無數劫爲諸有情修菩薩行嚴
T0220_.06.0983c07: 淨佛土成熟有情。以菩薩摩訶薩於一切法
T0220_.06.0983c08: 如實了知皆如幻化都非實有故。無數劫爲
T0220_.06.0983c09: 諸有情修菩薩行嚴淨佛土成熟有情
T0220_.06.0983c10: 爾時具壽善現白佛言。世尊。若一切法如夢
T0220_.06.0983c11: 如幻如響如像如光影如陽焔如變化事如尋
T0220_.06.0983c12: 香城。所化有情住在何處。諸菩薩摩訶薩行
T0220_.06.0983c13: 深般若波羅蜜多拔濟令出。佛告善現。所化
T0220_.06.0983c14: 有情住在名相虚妄分別。諸菩薩摩訶薩行
T0220_.06.0983c15: 深般若波羅蜜多。從彼名相虚妄分別拔濟
T0220_.06.0983c16: 令出。具壽善現復白佛言。世尊。何謂爲名。
T0220_.06.0983c17: 何謂爲相。佛言善現。名皆是客皆是假立皆
T0220_.06.0983c18: 屬施設。謂此名色。此名受想行識。此名眼
T0220_.06.0983c19: 處。此名耳鼻舌身意處。此名色處。此名聲
T0220_.06.0983c20: 香味觸法處。此名眼界。此名耳鼻舌身意界。
T0220_.06.0983c21: 此名色界。此名聲香味觸法界。此名眼識界。
T0220_.06.0983c22: 此名耳鼻舌身意識界。此名男此名女。此名
T0220_.06.0983c23: 小此名大。此名地獄。此名傍生。此名鬼界。
T0220_.06.0983c24: 此名人。此名天。此名世間法。此名出世法。
T0220_.06.0983c25: 此名有漏法。此名無漏法。此名有爲法。此
T0220_.06.0983c26: 名無爲法。此名預流果。此名一來果。此名
T0220_.06.0983c27: 不還果。此名阿羅漢果。此名獨覺菩提。此
T0220_.06.0983c28: 名一切菩薩摩訶薩行。此名諸佛無上正等
T0220_.06.0983c29: 菩提。此名異生。此名聲聞。此名獨覺。此名
T0220_.06.0984a01: 菩薩。此名如來。善現。如是等一切名皆是
T0220_.06.0984a02: 假立。爲表諸義施設諸名。故一切名皆非實
T0220_.06.0984a03: 有。諸有爲法亦但有名。由此無爲亦非實有。
T0220_.06.0984a04: 愚夫異生於中妄執。菩薩摩訶薩行深般若
T0220_.06.0984a05: 波羅蜜多時。方便善巧教令遠離。作如是言。
T0220_.06.0984a06: 名是分別妄想所起。亦是衆縁和合假立。汝
T0220_.06.0984a07: 等不應於中執著。名無實事自性皆空。非有
T0220_.06.0984a08: 智者執著空法。如是善現。菩薩摩訶薩行深
T0220_.06.0984a09: 般若波羅蜜多時。方便善巧爲諸有情説離
T0220_.06.0984a10: 名法。善現。是謂爲名。云何爲相。善現。相有
T0220_.06.0984a11: 二種。愚夫異生於中執著。何等爲二。一者
T0220_.06.0984a12: 色相。二者無色相。何謂色相。善現。諸所有
T0220_.06.0984a13: 色。若過去。若未來。若現在。若内若外。若麁
T0220_.06.0984a14: 若細。若劣若勝。若遠若近。於此刹那諸空法
T0220_.06.0984a15: 中。愚夫異生分別執著。是名色相。何謂無
T0220_.06.0984a16: 色相。善現。謂諸所有無色法中。愚夫異生
T0220_.06.0984a17: 取相分別生諸煩惱。是名無色相。菩薩摩訶
T0220_.06.0984a18: 薩行深般若波羅蜜多時。方便善巧教諸有
T0220_.06.0984a19: 情遠離二相。復教安住無相界中。雖教安住
T0220_.06.0984a20: 無相界中。而不令其墮二邊執。謂此是相此
T0220_.06.0984a21: 是無相。如是善現。菩薩摩訶薩行深般若波
T0220_.06.0984a22: 羅蜜多時。方便善巧令諸有情遠離衆相。住
T0220_.06.0984a23: 無相界而無執著
T0220_.06.0984a24: 爾時具壽善現白佛言。世尊。若一切法但有
T0220_.06.0984a25: 名相。所有名相皆是假立分別所起。非實有
T0220_.06.0984a26: 性。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0984a27: 於諸善法能自増進。亦能令他増進善法。由
T0220_.06.0984a28: 自善法得増進故。能令諸地漸次圓滿。亦能
T0220_.06.0984a29: 安立諸有情類。隨其所應得三乘果。佛告善
T0220_.06.0984b01: 現。若諸法中少有實事。非但假立有名相者。
T0220_.06.0984b02: 則菩薩摩訶薩行深般若波羅蜜多時。應於
T0220_.06.0984b03: 善法不自増進。亦不令他増進善法。善現。以
T0220_.06.0984b04: 諸法中無少實事。但有假立諸名及相。是故
T0220_.06.0984b05: 菩薩摩訶薩行深般若波羅蜜多時。以無相
T0220_.06.0984b06: 爲方便。能圓滿般若波羅蜜多。以無相爲方
T0220_.06.0984b07: 便。能圓滿靜慮波羅蜜多。以無相爲方便。能
T0220_.06.0984b08: 圓滿精進波羅蜜多。以無相爲方便。能圓滿
T0220_.06.0984b09: 安忍波羅蜜多。以無相爲方便。能圓滿淨戒
T0220_.06.0984b10: 波羅蜜多。以無相爲方便。能圓滿布施波羅
T0220_.06.0984b11: 蜜多。以無相爲方便。能圓滿四靜慮四無量
T0220_.06.0984b12: 四無色定。以無相爲方便。能圓滿四念住四
T0220_.06.0984b13: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0984b14: 以無相爲方便。能圓滿空無相無願解脱門。
T0220_.06.0984b15: 以無相爲方便。能圓滿内空外空内外空空
T0220_.06.0984b16: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0984b17: 散空無變異空本性空自相空共相空一切法
T0220_.06.0984b18: 空不可得空無性空自性空無性自性空。以
T0220_.06.0984b19: 無相爲方便。能圓滿眞如法界法性不虚妄
T0220_.06.0984b20: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0984b21: 空界不思議界。以無相爲方便。能圓滿苦集
T0220_.06.0984b22: 滅道聖諦。以無相爲方便。能圓滿八解脱八
T0220_.06.0984b23: 勝處九次第定十遍處。以無相爲方便。能圓
T0220_.06.0984b24: 滿一切陀羅尼門一切三摩地門。以無相爲
T0220_.06.0984b25: 方便。能圓滿極喜地離垢地發光地焔慧地
T0220_.06.0984b26: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0984b27: 地。以無相爲方便。能圓滿五眼六神通。以
T0220_.06.0984b28: 無相爲方便。能圓滿佛十力四無所畏四無
T0220_.06.0984b29: 礙解大慈大悲大喜大捨十八佛不共法。以
T0220_.06.0984c01: 無相爲方便。能圓滿無忘失法恒住捨性。以
T0220_.06.0984c02: 無相爲方便。能圓滿一切智道相智一切相
T0220_.06.0984c03: 智。以無相爲方便。於諸善法自圓滿已。亦
T0220_.06.0984c04: 能令他圓滿善法。如是善現。以一切法無少
T0220_.06.0984c05: 實事。但有假立諸名及相。諸菩薩摩訶薩。於
T0220_.06.0984c06: 中不起顛倒執著。於諸善法能自増進。亦能
T0220_.06.0984c07: 令他増進善法。復次善現。若諸法中有毛端
T0220_.06.0984c08: 量實法相者。則菩薩摩訶薩行深般若波羅
T0220_.06.0984c09: 蜜多時。於一切法不應覺知無相無念。亦無
T0220_.06.0984c10: 作意無漏性。已證得無上正等菩提。安立有
T0220_.06.0984c11: 情於無漏法。何以故。善現。諸無漏法皆無
T0220_.06.0984c12: 相無念無作意故。如是善現。菩薩摩訶薩行
T0220_.06.0984c13: 深般若波羅蜜多時。安立有情於無漏法。乃
T0220_.06.0984c14: 名眞實饒益他事
T0220_.06.0984c15: 時具壽善現白佛言。世尊。若一切法眞無漏
T0220_.06.0984c16: 性。無相無念亦無作意。何縁世尊。嘗如是
T0220_.06.0984c17: 數。此是世間法。此是出世法。此是有漏法。
T0220_.06.0984c18: 此是無漏法。此是有爲法。此是無爲法。此
T0220_.06.0984c19: 是有罪法。此是無罪法。此是有諍法。此是
T0220_.06.0984c20: 無諍法。此是流轉法。此是還滅法。此是共法。
T0220_.06.0984c21: 此是不共法。此是聲聞法。此是獨覺法。此
T0220_.06.0984c22: 是菩薩法。此是如來法耶。佛告善現。於意
T0220_.06.0984c23: 云何。世間等法與無相等無漏法性爲有異
T0220_.06.0984c24: 不。善現答言。不也世尊。不也善逝。佛告善現
T0220_.06.0984c25: 於意云何。聲聞等法與無相等無漏法性爲
T0220_.06.0984c26: 有異不。善現答言。不也世尊。不也善逝。佛告
T0220_.06.0984c27: 善現。世間等法豈不即是無相念等無漏法
T0220_.06.0984c28: 性。善現答言。如是世尊。如是善逝。佛告善
T0220_.06.0984c29: 現。若預流果。若一來果。若不還果。若阿羅
T0220_.06.0985a01: 漢果。若獨覺菩提。若諸菩薩摩訶薩法。若
T0220_.06.0985a02: 佛無上正等菩提。豈不即是無相念等無漏
T0220_.06.0985a03: 法性。善現答言。如是世尊。如是善逝。佛言
T0220_.06.0985a04: 善現。由此因縁當知一切法皆是無相等。善
T0220_.06.0985a05: 現。菩薩摩訶薩學一切法皆是無相無念無
T0220_.06.0985a06: 作意時。常能増益所行善法。所謂布施淨戒
T0220_.06.0985a07: 安忍精進靜慮般若波羅蜜多。若四靜慮四
T0220_.06.0985a08: 無量四無色定。若四念住四正斷四神足五
T0220_.06.0985a09: 根五力七等覺支八聖道支。若内空外空内
T0220_.06.0985a10: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0985a11: 無際空散空無變異空本性空自相空共相空
T0220_.06.0985a12: 一切法空不可得空無性空自性空無性自性
T0220_.06.0985a13: 空。若眞如法界法性不虚妄性不變異性平
T0220_.06.0985a14: 等性離生性法定法住實際虚空界不思議界。
T0220_.06.0985a15: 若苦集滅道聖諦。若空無相無願解脱門。若
T0220_.06.0985a16: 八解脱八勝處九次第定十遍處。若一切陀
T0220_.06.0985a17: 羅尼門一切三摩地門。若極喜地離垢地發
T0220_.06.0985a18: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0985a19: 善慧地法雲地。若五眼六神通。若佛十力四
T0220_.06.0985a20: 無所畏四無礙解十八佛不共法。若大慈大
T0220_.06.0985a21: 悲大喜大捨。若無忘失法恒住捨性。若一切
T0220_.06.0985a22: 智道相智一切相智。諸如是等一切佛法。皆
T0220_.06.0985a23: 由學無相無念無作意而得増益。所以者何。
T0220_.06.0985a24: 善現。菩薩摩訶薩除空無相無願解脱門。更
T0220_.06.0985a25: 無餘要所應學法。何以故。善現。三解脱門能
T0220_.06.0985a26: 攝一切妙善法故。所以者何。善現。空解脱門
T0220_.06.0985a27: 觀一切法自相皆空。無相解脱門觀一切法
T0220_.06.0985a28: 遠離諸相。無願解脱門觀一切法遠離所願。
T0220_.06.0985a29: 由此三門能攝一切殊勝善法。離此三門所
T0220_.06.0985b01: 應修習殊勝善法不生長故
T0220_.06.0985b02: 復次善現。若菩薩摩訶薩能學如是三解脱
T0220_.06.0985b03: 門。則能學五蘊。亦能學十二處。亦能學十八
T0220_.06.0985b04: 界。亦能學六界。亦能學四聖諦。亦能學四縁。
T0220_.06.0985b05: 亦能學從縁所生諸法。亦能學十二縁起。亦
T0220_.06.0985b06: 能學内空外空内外空空空大空勝義空有爲
T0220_.06.0985b07: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0985b08: 空自相空共相空一切法空不可得空無性空
T0220_.06.0985b09: 自性空無性自性空。亦能學眞如法界法性
T0220_.06.0985b10: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0985b11: 實際虚空界不思議界。亦能學布施淨戒安
T0220_.06.0985b12: 忍精進靜慮般若方便善巧妙願力智波羅
T0220_.06.0985b13: 蜜多。亦能學極喜地離垢地發光地焔慧地
T0220_.06.0985b14: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0985b15: 地。亦能學四念住四正斷四神足五根五力
T0220_.06.0985b16: 七等覺支八聖道支。亦能學四靜慮四無量
T0220_.06.0985b17: 四無色定。亦能學八解脱八勝處九次第定
T0220_.06.0985b18: 十遍處。亦能學一切陀羅尼門一切三摩地
T0220_.06.0985b19: 門。亦能學五眼六神通。亦能學如來十力四
T0220_.06.0985b20: 無所畏四無礙解十八佛不共法。亦能學大
T0220_.06.0985b21: 慈大悲大喜大捨。亦能學無忘失法恒住捨
T0220_.06.0985b22: 性。亦能學一切智道相智一切相智。亦能學
T0220_.06.0985b23: 嚴淨佛土成熟有情。亦能學諸餘無量無邊
T0220_.06.0985b24: 佛法
T0220_.06.0985b25: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0985b26: 薩修行般若波羅蜜多時能學五蘊。佛告善
T0220_.06.0985b27: 現。若菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0985b28: 實知色受想行識。是爲能學五蘊。善現。云
T0220_.06.0985b29: 何菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0985c01: 知色。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0985c02: 多時。如實知色相。如實知色生。如實知色
T0220_.06.0985c03: 滅。如實知色眞如。是爲如實知色。善現。云
T0220_.06.0985c04: 何菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0985c05: 知色相
T0220_.06.0985c06: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0985c07: 如實知色畢竟有孔畢竟有隙。猶如聚沫性
T0220_.06.0985c08: 不堅固。善現。是名如實知色相。善現。云何
T0220_.06.0985c09: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0985c10: 色生。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0985c11: 多時。如實知色來無所從去無所趣。雖無來
T0220_.06.0985c12: 無去而生法相應。善現。是名如實知色生。善
T0220_.06.0985c13: 現。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0985c14: 如實知色滅。善現。若菩薩摩訶薩修行般若
T0220_.06.0985c15: 波羅蜜多時。如實知色來無所從去無所趣。
T0220_.06.0985c16: 雖無來無去而滅法相應。善現。是名如實知
T0220_.06.0985c17: 色滅。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0985c18: 蜜多時。如實知色眞如。善現。若菩薩摩訶
T0220_.06.0985c19: 薩修行般若波羅蜜多時。如實知色眞如無
T0220_.06.0985c20: 生無滅無來無去無染無淨無増無減。常如
T0220_.06.0985c21: 其性不虚妄不變易。故名眞如。善現。是名
T0220_.06.0985c22: 如實知色眞如。善現。云何菩薩摩訶薩修行
T0220_.06.0985c23: 般若波羅蜜多時。如實知受。善現。若菩薩
T0220_.06.0985c24: 摩訶薩修行般若波羅蜜多時。如實知受相。
T0220_.06.0985c25: 如實知受生。如實知受滅。如實知受眞如。是
T0220_.06.0985c26: 爲如實知受。善現。云何菩薩摩訶薩修行般
T0220_.06.0985c27: 若波羅蜜多時。如實知受相。善現。若菩薩
T0220_.06.0985c28: 摩訶薩修行般若波羅蜜多時。如實知受畢
T0220_.06.0985c29: 竟如癰畢竟如箭猶若浮泡。虚僞不住速起
T0220_.06.0986a01: 速滅。善現。是名如實知受相。善現。云何菩
T0220_.06.0986a02: 薩摩訶薩修行般若波羅蜜多時。如實知受
T0220_.06.0986a03: 生。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0986a04: 時。如實知受來無所從去無所趣。雖無來無
T0220_.06.0986a05: 去而生法相應。善現。是名如實知受生。善
T0220_.06.0986a06: 現。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986a07: 如實知受滅。善現。若菩薩摩訶薩修行般若
T0220_.06.0986a08: 波羅蜜多時。如實知受來無所從去無所趣。
T0220_.06.0986a09: 雖無來無去而滅法相應。善現。是名如實知
T0220_.06.0986a10: 受滅。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0986a11: 蜜多時。如實知受眞如。善現。若菩薩摩訶
T0220_.06.0986a12: 薩修行般若波羅蜜多時。如實知受眞如無
T0220_.06.0986a13: 生無滅無來無去無染無淨無増無減。常如
T0220_.06.0986a14: 其性不虚妄不變易故名眞如。善現。是名如
T0220_.06.0986a15: 實知受眞如。善現。云何菩薩摩訶薩修行般
T0220_.06.0986a16: 若波羅蜜多時。如實知想。善現。若菩薩摩
T0220_.06.0986a17: 訶薩修行般若波羅蜜多時。如實知想相。如
T0220_.06.0986a18: 實知想生。如實知想滅。如實知想眞如。是
T0220_.06.0986a19: 爲如實知想。善現。云何菩薩摩訶薩修行般
T0220_.06.0986a20: 若波羅蜜多時。如實知想相。善現。若菩薩
T0220_.06.0986a21: 摩訶薩修行般若波羅蜜多時。如實知想猶
T0220_.06.0986a22: 如陽焔水不可得。虚妄渇愛而起是想。假施
T0220_.06.0986a23: 設有。發假言説。善現。是名如實知想相。善
T0220_.06.0986a24: 現。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986a25: 如實知想生。善現。若菩薩摩訶薩修行般若
T0220_.06.0986a26: 波羅蜜多時。如實知想來無所從去無所趣。
T0220_.06.0986a27: 雖無來無去而生法相應。善現。是名如實知
T0220_.06.0986a28: 想生。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0986a29: 蜜多時。如實知想滅。善現。若菩薩摩訶薩
T0220_.06.0986b01: 修行般若波羅蜜多時。如實知想來無所從
T0220_.06.0986b02: 去無所趣。雖無來無去而滅法相應。善現。是
T0220_.06.0986b03: 名如實知想滅。善現。云何菩薩摩訶薩修行
T0220_.06.0986b04: 般若波羅蜜多時。如實知想眞如。善現。若
T0220_.06.0986b05: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0986b06: 想眞如無生無滅無來無去無染無淨無増無
T0220_.06.0986b07: 減。常如其性不虚妄不變易故名眞如。善現。
T0220_.06.0986b08: 是名如實知想眞如。善現。云何菩薩摩訶薩
T0220_.06.0986b09: 修行般若波羅蜜多時。如實知行。善現。若
T0220_.06.0986b10: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0986b11: 行相。如實知行生。如實知行滅。如實知行
T0220_.06.0986b12: 眞如。是爲如實知行。善現。云何菩薩摩訶
T0220_.06.0986b13: 薩修行般若波羅蜜多時。如實知行相。善現。
T0220_.06.0986b14: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0986b15: 知行。猶若芭蕉葉葉析除實不可得。明無明
T0220_.06.0986b16: 等衆縁所成。業煩惱等和合假立。善現。是
T0220_.06.0986b17: 名如實知行相。善現。云何菩薩摩訶薩修行
T0220_.06.0986b18: 般若波羅蜜多時。如實知行生。善現。若菩
T0220_.06.0986b19: 薩摩訶薩修行般若波羅蜜多時。如實知行
T0220_.06.0986b20: 來無所從去無所趣。雖無來無去而生法相
T0220_.06.0986b21: 應。善現。是名如實知行生。善現。云何菩薩
T0220_.06.0986b22: 摩訶薩修行般若波羅蜜多時。如實知行滅。
T0220_.06.0986b23: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986b24: 如實知行來無所從去無所趣。雖無來無去
T0220_.06.0986b25: 而滅法相應。善現。是名如實知行滅。善現。
T0220_.06.0986b26: 云何菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0986b27: 實知行眞如。善現。若菩薩摩訶薩修行般若
T0220_.06.0986b28: 波羅蜜多時。如實知行眞如無生無滅無來
T0220_.06.0986b29: 無去無染無淨無増無減。常如其性不虚妄
T0220_.06.0986c01: 不變易故名眞如。善現。是名如實知行眞
T0220_.06.0986c02: 如。善現。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0986c03: 多時。如實知識。善現。若菩薩摩訶薩修行
T0220_.06.0986c04: 般若波羅蜜多時。如實知識相。如實知識生。
T0220_.06.0986c05: 如實知識滅。如實知識眞如。是爲如實知識。
T0220_.06.0986c06: 善現。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0986c07: 時。如實知識相。善現。若菩薩摩訶薩修行
T0220_.06.0986c08: 般若波羅蜜多時。如實知識猶如幻事。衆縁
T0220_.06.0986c09: 和合假施設有實不可得。謂如幻師或彼弟
T0220_.06.0986c10: 子。於四衢道幻作四軍。所謂象軍馬軍車
T0220_.06.0986c11: 軍歩軍。或復幻作諸餘色類。相雖似有而
T0220_.06.0986c12: 無其實。識亦如是實不可得。善現。是名如
T0220_.06.0986c13: 實知識相。善現。云何菩薩摩訶薩修行般
T0220_.06.0986c14: 若波羅蜜多時。如實知識生。善現。若菩薩
T0220_.06.0986c15: 摩訶薩修行般若波羅蜜多時。如實知識來
T0220_.06.0986c16: 無所從去無所趣。雖無來無去而生法相應。
T0220_.06.0986c17: 善現。是名如實知識生。善現。云何菩薩
T0220_.06.0986c18: 摩訶薩修行般若波羅蜜多時。如實知識滅。
T0220_.06.0986c19: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986c20: 如實知識來無所從去無所趣。雖無來無去
T0220_.06.0986c21: 而滅法相應。善現。是名如實知識滅。善現。
T0220_.06.0986c22: 云何菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0986c23: 實知識眞如。善現。若菩薩摩訶薩修行般
T0220_.06.0986c24: 若波羅蜜多時。如實知識眞如無生無滅無
T0220_.06.0986c25: 來無去無染無淨無増無減。常如其性不虚
T0220_.06.0986c26: 妄不變易故名眞如。善現。是名如實知識
T0220_.06.0986c27: 眞如。復次善現。若菩薩摩訶薩修行般若
T0220_.06.0986c28: 波羅蜜多時。如實知色色自性空。如實知
T0220_.06.0986c29: 受受自性空。如實知想想自性空。如實知
T0220_.06.0987a01: 行行自性空。如實知識識自性空。善現。是
T0220_.06.0987a02: 爲菩薩摩訶薩修行般若波羅蜜多時能學五
T0220_.06.0987a03: 蘊
T0220_.06.0987a04: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0987a05: 行般若波羅蜜多時。能學十二處。佛告善現。
T0220_.06.0987a06: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0987a07: 知眼處眼處自性空。如實知耳鼻舌身意處
T0220_.06.0987a08: 耳鼻舌身意處自性空。如實知色處色處自
T0220_.06.0987a09: 性空。如實知聲香味觸法處聲香味觸法處
T0220_.06.0987a10: 自性空。如實知内處内處自性空。如實知外
T0220_.06.0987a11: 處外處自性空。善現。是爲菩薩摩訶薩修行
T0220_.06.0987a12: 般若波羅蜜多時能學十二處。具壽善現白
T0220_.06.0987a13: 佛言。世尊。云何菩薩摩訶薩修行般若波羅
T0220_.06.0987a14: 蜜多時。能學十八界。佛告善現。若菩薩摩
T0220_.06.0987a15: 訶薩修行般若波羅蜜多時。如實知眼界眼
T0220_.06.0987a16: 界自性空。如實知色界眼識界及眼觸眼觸
T0220_.06.0987a17: 爲縁所生諸受色界乃至眼觸爲縁所生諸受
T0220_.06.0987a18: 自性空。如實知耳界耳界自性空。如實知聲
T0220_.06.0987a19: 界耳識界及耳觸耳觸爲縁所生諸受聲界乃
T0220_.06.0987a20: 至耳觸爲縁所生諸受自性空。如實知鼻界
T0220_.06.0987a21: 鼻界自性空。如實知香界鼻識界及鼻觸鼻
T0220_.06.0987a22: 觸爲縁所生諸受香界乃至鼻觸爲縁所生諸
T0220_.06.0987a23: 受自性空。如實知舌界舌界自性空。如實知
T0220_.06.0987a24: 味界舌識界及舌觸舌觸爲縁所生諸受味界
T0220_.06.0987a25: 乃至舌觸爲縁所生諸受自性空。如實知身
T0220_.06.0987a26: 界身界自性空。如實知觸界身識界及身觸
T0220_.06.0987a27: 身觸爲縁所生諸受觸界乃至身觸爲縁所生
T0220_.06.0987a28: 諸受自性空。如實知意界意界自性空。如實
T0220_.06.0987a29: 知法界意識界及意觸意觸爲縁所生諸受法
T0220_.06.0987b01: 界乃至意觸爲縁所生諸受自性空。善現。是
T0220_.06.0987b02: 爲菩薩摩訶薩修行般若波羅蜜多時能學十
T0220_.06.0987b03: 八界。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0987b04: 薩修行般若波羅蜜多時能學六界。佛告善
T0220_.06.0987b05: 現。若菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0987b06: 實知地界地界自性空。如實知水火風空識
T0220_.06.0987b07: 界水火風空識界自性空。善現。是爲菩薩摩
T0220_.06.0987b08: 訶薩修行般若波羅蜜多時能學六界
T0220_.06.0987b09: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0987b10: 行般若波羅蜜多時能學四聖諦。佛告善現。
T0220_.06.0987b11: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0987b12: 知苦聖諦。如實知集聖諦。如實知滅聖諦。如
T0220_.06.0987b13: 實知道聖諦。是爲能學四聖諦。善現。云何
T0220_.06.0987b14: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0987b15: 苦聖諦。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0987b16: 蜜多時。如實知苦是逼迫相自性本空遠離
T0220_.06.0987b17: 二法是聖者諦。苦即眞如眞如即苦無二無
T0220_.06.0987b18: 別。唯眞聖者能如實知。善現。是名如實知
T0220_.06.0987b19: 苦聖諦。善現。云何菩薩摩訶薩修行般若波
T0220_.06.0987b20: 羅蜜多時。如實知集聖諦。善現。若菩薩摩
T0220_.06.0987b21: 訶薩修行般若波羅蜜多時。如實知集是生
T0220_.06.0987b22: 起相自性本空遠離二法是聖者諦。集即眞
T0220_.06.0987b23: 如眞如即集無二無別。唯眞聖者能如實知。
T0220_.06.0987b24: 善現。是名如實知集聖諦。善現。云何菩薩
T0220_.06.0987b25: 摩訶薩修行般若波羅蜜多時。如實知滅聖
T0220_.06.0987b26: 諦。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0987b27: 時。如實知滅是寂靜相自性本空遠離二法
T0220_.06.0987b28: 是聖者諦。滅即眞如眞如即滅無二無別。唯
T0220_.06.0987b29: 眞聖者能如實知。善現。是名如實知滅聖諦。
T0220_.06.0987c01: 善現。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0987c02: 時。如實知道聖諦。善現。若菩薩摩訶薩修
T0220_.06.0987c03: 行般若波羅蜜多時。如實知道是出離相自
T0220_.06.0987c04: 性本空遠離二法是聖者諦。道即眞如眞如
T0220_.06.0987c05: 即道無二無別。唯眞聖者能如實知。善現。是
T0220_.06.0987c06: 名如實知道聖諦。善現。是爲菩薩摩訶薩修
T0220_.06.0987c07: 行般若波羅蜜多時能學四聖諦
T0220_.06.0987c08: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0987c09: 行般若波羅蜜多時能學四縁。佛告善現。若
T0220_.06.0987c10: 菩薩摩訶薩修行般若波羅蜜多時如實知因
T0220_.06.0987c11: 縁。如實知等無間縁。如實知所縁縁。如實
T0220_.06.0987c12: 知増上縁。是爲能學四縁。善現。云何菩薩
T0220_.06.0987c13: 摩訶薩修行般若波羅蜜多時如實知因縁。
T0220_.06.0987c14: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0987c15: 如實知因縁是種子相自性本空遠離二法。
T0220_.06.0987c16: 善現。是名如實知因縁。善現。云何菩薩摩
T0220_.06.0987c17: 訶薩修行般若波羅蜜多時。如實知等無間
T0220_.06.0987c18: 縁。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0987c19: 時。如實知等無間縁是開發相自性本空遠
T0220_.06.0987c20: 離二法。善現。是名如實知等無間縁。善現。
T0220_.06.0987c21: 云何菩薩摩訶薩修行般若波羅蜜多時如實
T0220_.06.0987c22: 知所縁縁。善現。若菩薩摩訶薩修行般若波
T0220_.06.0987c23: 羅蜜多時。如實知所縁縁是任持相自性本
T0220_.06.0987c24: 空遠離二法。善現。是名如實知所縁縁。善
T0220_.06.0987c25: 現。云何菩薩摩訶薩修行般若波羅蜜多時
T0220_.06.0987c26: 如實知増上縁。善現。若菩薩摩訶薩修行般
T0220_.06.0987c27: 若波羅蜜多時。如實知増上縁是不礙相自
T0220_.06.0987c28: 性本空遠離二法。善現。是名如實知増上縁。
T0220_.06.0987c29: 善現。是爲菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0988a01: 時能學四縁。具壽善現白佛言。世尊。云何
T0220_.06.0988a02: 菩薩摩訶薩修行般若波羅蜜多時。能學從
T0220_.06.0988a03: 縁所生諸法。佛告善現。若菩薩摩訶薩修行
T0220_.06.0988a04: 般若波羅蜜多時。如實知一切從縁所生法
T0220_.06.0988a05: 不生不滅不斷不常不一不異不來不去。絶
T0220_.06.0988a06: 諸戲論本性淡泊。善現。是爲菩薩摩訶薩修
T0220_.06.0988a07: 行般若波羅蜜多時能學從縁所生諸法。具
T0220_.06.0988a08: 壽善現白佛言。世尊。云何菩薩摩訶薩修行
T0220_.06.0988a09: 般若波羅蜜多時能學十二縁起。佛告善現。
T0220_.06.0988a10: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0988a11: 知無明無生無滅無染無淨。自性本空遠離
T0220_.06.0988a12: 二法。如實知行識名色六處觸受愛取有生
T0220_.06.0988a13: 老死愁歎苦憂惱無生無滅無染無淨。自性
T0220_.06.0988a14: 本空遠離二法。善現。是爲菩薩摩訶薩修行
T0220_.06.0988a15: 般若波羅蜜多時能學十二縁起
T0220_.06.0988a16: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0988a17: 行般若波羅蜜多時。能學内空外空内外空
T0220_.06.0988a18: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0988a19: 空散空無變異空本性空自相空共相空一切
T0220_.06.0988a20: 法空不可得空無性空自性空無性自性空。
T0220_.06.0988a21: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0988a22: 多時。如實知内空無自性不可得而能安住。
T0220_.06.0988a23: 如實知外空乃至無性自性空無自性不可得
T0220_.06.0988a24: 而能安住。善現。是爲菩薩摩訶薩修行般若
T0220_.06.0988a25: 波羅蜜多時能學内空乃至無性自性空。具
T0220_.06.0988a26: 壽善現白佛言。世尊。云何菩薩摩訶薩修行
T0220_.06.0988a27: 般若波羅蜜多時。能學眞如法界法性不虚
T0220_.06.0988a28: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0988a29: 虚空界不思議界。佛告善現。若菩薩摩訶薩
T0220_.06.0988b01: 修行般若波羅蜜多時。如實知眞如無戲論
T0220_.06.0988b02: 無分別而能安住。如實知法界乃至不思議
T0220_.06.0988b03: 界無戲論無分別而能安住。善現。是爲菩薩
T0220_.06.0988b04: 摩訶薩修行般若波羅蜜多時能學眞如乃至
T0220_.06.0988b05: 不思議界
T0220_.06.0988b06: 大般若波羅蜜多經卷第三百八十四
T0220_.06.0988b07:
T0220_.06.0988b08:
T0220_.06.0988b09:
T0220_.06.0988b10:
T0220_.06.0988b11: 十五
T0220_.06.0988b12: ＊三藏法師玄奘奉 詔譯
T0220_.06.0988b13: 初分諸法平等品第六十九之三
T0220_.06.0988b14: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0988b15: 行般若波羅蜜多時。能學布施淨戒安忍精
T0220_.06.0988b16: 進靜慮般若方便善巧妙願力智波羅蜜多。
T0220_.06.0988b17: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0988b18: 多時。如實知布施波羅蜜多無増無減無染
T0220_.06.0988b19: 無淨無自性不可得而能修習。如實知淨戒
T0220_.06.0988b20: 乃至智波羅蜜多無増無減無染無淨無自性
T0220_.06.0988b21: 不可得而能修習。善現。是爲菩薩摩訶薩修
T0220_.06.0988b22: 行般若波羅蜜多時能學布施乃至智波羅蜜
T0220_.06.0988b23: 多。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0988b24: 薩修行般若波羅蜜多時。能學極喜地離垢
T0220_.06.0988b25: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.0988b26: 動地善慧地法雲地。佛告善現。若菩薩摩訶
T0220_.06.0988b27: 薩修行般若波羅蜜多時。如實知極喜地無
T0220_.06.0988b28: 増無減無染無淨無自性不可得而能修習。
T0220_.06.0988b29: 如實知離垢地乃至法雲地無増無減無染無
T0220_.06.0988c01: 淨無自性不可得而能修習。善現。是爲菩薩
T0220_.06.0988c02: 摩訶薩修行般若波羅蜜多時能學極喜地乃
T0220_.06.0988c03: 至法雲地。具壽善現白佛言。世尊。云何菩
T0220_.06.0988c04: 薩摩訶薩修行般若波羅蜜多時。能學四念
T0220_.06.0988c05: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0988c06: 支。佛告善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0988c07: 蜜多時。如實知四念住無増無減無染無淨
T0220_.06.0988c08: 無自性不可得而能修習。如實知四正斷乃
T0220_.06.0988c09: 至八聖道支無増無減無染無淨無自性不可
T0220_.06.0988c10: 得而能修習。善現。是爲菩薩摩訶薩修行般
T0220_.06.0988c11: 若波羅蜜多時能學四念住乃至八聖道支
T0220_.06.0988c12: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0988c13: 行般若波羅蜜多時。能學四靜慮四無量四
T0220_.06.0988c14: 無色定。佛告善現。若菩薩摩訶薩修行般若
T0220_.06.0988c15: 波羅蜜多時。如實知四靜慮無増無減無染
T0220_.06.0988c16: 無淨無自性不可得而能修習。如實知四無
T0220_.06.0988c17: 量四無色定無増無減無染無淨無自性不可
T0220_.06.0988c18: 得而能修習。善現。是爲菩薩摩訶薩修行般
T0220_.06.0988c19: 若波羅蜜多時能學四靜慮四無量四無色
T0220_.06.0988c20: 定。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0988c21: 薩修行般若波羅蜜多時。能學八解脱八勝
T0220_.06.0988c22: 處九次第定十遍處。佛告善現。若菩薩摩訶
T0220_.06.0988c23: 薩修行般若波羅蜜多時。如實知八解脱無
T0220_.06.0988c24: 増無減無染無淨無自性不可得而能修習。
T0220_.06.0988c25: 如實知八勝處九次第定十遍處無増無減無
T0220_.06.0988c26: 染無淨無自性不可得而能修習。善現。是爲
T0220_.06.0988c27: 菩薩摩訶薩修行般若波羅蜜多時能學八解
T0220_.06.0988c28: 脱八勝處九次第定十遍處。具壽善現白佛
T0220_.06.0988c29: 言。世尊。云何菩薩摩訶薩修行般若波羅蜜
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