SAT DB

T1923_.46.0633a01:     妄想生妄想轉輪十二縁
T1923_.46.0633a02:     知過二業患現不造三因
T1923_.46.0633a03:     老死更不續反流盡生源
T1923_.46.0633a04: 諸法無諍三昧法門卷上
T1923_.46.0633a05:
T1923_.46.0633a06:
T1923_.46.0633a07:
T1923_.46.0633a08: 諸法無諍三昧法門卷下
T1923_.46.0633a09: 　陳南嶽思大禪師撰　
T1923_.46.0633a10: 四念處觀
T1923_.46.0633a11:   身念處觀如音品
T1923_.46.0633a12: 觀身不淨時。先觀息入出生滅不可得。次觀
T1923_.46.0633a13: 心心相。若先觀色。麁利難解。沈重難輕。若先
T1923_.46.0633a14: 觀心。微細難見。心空無體。託縁妄念。無有實
T1923_.46.0633a15: 主。氣息處中。輕空易解。先觀入息從何方來。
T1923_.46.0633a16: 都無所從。亦無生處。入至何處。都無歸趣。不
T1923_.46.0633a17: 見滅相。無有處所。入息既無。復觀出息從何
T1923_.46.0633a18: 處生。審諦觀察。都無生處。至何處滅。不見去
T1923_.46.0633a19: 相。亦無滅處既無入出。復觀中間相貌何似。
T1923_.46.0633a20: 如是觀時。如空微風。都無相貌。息無自體。生
T1923_.46.0633a21: 滅由心。妄念息即動。無念即無生。即觀此心
T1923_.46.0633a22: 住在何處。復觀身内。都不見心。復觀身外。亦
T1923_.46.0633a23: 無心相。復觀中間。無有相貌。復作是念。心息
T1923_.46.0633a24: 既無。我今此身從何生。如是觀時。都無生處。
T1923_.46.0633a25: 但從貪愛虚妄念起。復觀貪愛妄念之心。畢
T1923_.46.0633a26: 竟空寂。無生無滅。即知此身化生不實。頭等
T1923_.46.0633a27: 六分色如空影。如虚薄雲。入息氣出息氣。如
T1923_.46.0633a28: 空微風。如是觀時。影雲微風。皆悉空寂。無斷
T1923_.46.0633a29: 無常。無生無滅。無相無貌。無名無字。既無生
T1923_.46.0633b01: 死。亦無涅槃。一相無相。一切衆生亦復如
T1923_.46.0633b02: 是。是名總觀。諸法實相。如是觀竟。欲得神
T1923_.46.0633b03: 通。觀身四大。如空如影。復觀外四大。地水
T1923_.46.0633b04: 火風。石壁瓦礫。刀杖毒藥。如影如空。影不能
T1923_.46.0633b05: 害影。空不能害空。入初禪時。觀息入出。從頭
T1923_.46.0633b06: 至足。從皮至髓。上下縱横。氣息一時。出入無
T1923_.46.0633b07: 礙。常念己身。作輕空想。捨麁重想。是氣息
T1923_.46.0633b08: 入無聚集。出無分散。是息風力能輕擧。自見
T1923_.46.0633b09: 己身空如水沫。如泡如影。猶如虚空。如是觀
T1923_.46.0633b10: 察。久修習竟。遠離色相。獲得神通。飛行無
T1923_.46.0633b11: 礙。去住遠近。任意自在。是身念處。不淨觀
T1923_.46.0633b12: 法。九想十想。及觀氣息生滅出入空無障礙。
T1923_.46.0633b13: 亦能獲得如意神通。先證肉眼。次觀天眼。能
T1923_.46.0633b14: 見無量阿僧祇十方三世微細色等。亦見衆
T1923_.46.0633b15: 生生死出沒善惡業報。皆悉知之。明了無礙。
T1923_.46.0633b16: 總攝十力十八不共法。能作大身。遍滿十方。
T1923_.46.0633b17: 能作小身。細如微塵。一能作多。多能作一。重
T1923_.46.0633b18: 能作輕。輕能作重。醜陋作端正。端正作醜陋。
T1923_.46.0633b19: 長短大小。青黄赤白。悉能變化。虚空作地地
T1923_.46.0633b20: 作虚空。地作水火。水火作地。能令變作。金銀
T1923_.46.0633b21: 七寶石壁草木。亦復如是。皆能變作。金銀七
T1923_.46.0633b22: 寶。象馬車乘。城郭樓櫓。宮殿屋宅。房舍燈
T1923_.46.0633b23: 燭。日月大珠。及如意珠。飮食衣服。床榻被
T1923_.46.0633b24: 褥。簫笛箜篌。五欲衆具。衆生所須。盡給與
T1923_.46.0633b25: 之。然後説法。令入佛道。能自變身。作十方
T1923_.46.0633b26: 佛身。名字不同。色像差別。亦復能令皆作金
T1923_.46.0633b27: 色。三十二相。八十種好。頂上肉髻光明。普
T1923_.46.0633b28: 遍滿十方。間無空處。十方遠近。如對目前。過
T1923_.46.0633b29: 去未來。亦復如是。人天交接。兩得相見。亦復
T1923_.46.0633c01: 能作菩薩縁覺阿羅漢身釋梵四王諸天身
T1923_.46.0633c02: 轉輪聖王諸小王身。能作四種佛弟子形。男
T1923_.46.0633c03: 變爲女。女變爲男。亦作六趣衆生之身。如是
T1923_.46.0633c04: 凡聖衆色像。一念心中一時行語言音聲。亦
T1923_.46.0633c05: 復如是亦復能作臭爛死屍縛魔波旬。令捨
T1923_.46.0633c06: 高慢遠離魔業。求佛正道。臭爛屍觀。非獨繋
T1923_.46.0633c07: 縛波旬魔王。亦能降伏一切婬女。令捨要欲
T1923_.46.0633c08: 發清淨心信求佛道是禪波羅蜜身念不淨
T1923_.46.0633c09: 觀法。初修行時。能斷五欲一切煩惱。能除五
T1923_.46.0633c10: 蓋。能斷十纒。若人修習。如偈所説
T1923_.46.0633c11:     氣息輕空風火觀飛行十方無障礙
T1923_.46.0633c12:     皮肉筋骨不淨觀獲得如意大神通
T1923_.46.0633c13:     總名八大自在我一切形色能變化
T1923_.46.0633c14:     總名十四變化心非但變化如上事
T1923_.46.0633c15:     能令大地六種動變十方穢爲淨土
T1923_.46.0633c16:     是身念處不淨觀總説如是大功徳
T1923_.46.0633c17:     若廣諸説不可盡三十七品亦在中
T1923_.46.0633c18:     今已總説身念處種種功徳差別法
T1923_.46.0633c19:   受念處品
T1923_.46.0633c20: 復次禪波羅蜜中受念處觀如偈説
T1923_.46.0633c21:     能斷一切受今當更總説
T1923_.46.0633c22:     斷除三受法一切受亦盡
T1923_.46.0633c23: 三受者。一者苦受。二者樂受。三者不苦不樂
T1923_.46.0633c24: 受。如十二因縁中説。不苦不樂受。但是無明。
T1923_.46.0633c25: 有名無色。苦樂二受是行識名色六入觸受
T1923_.46.0633c26: 愛取有生老死滅壞苦憂悲惱。如是三受和
T1923_.46.0633c27: 合共成事。不能一一獨生煩惱。内受外受内
T1923_.46.0633c28: 外受。内受是六根名爲六情。外受是六塵。名
T1923_.46.0633c29: 爲六境。内外受名六識。亦名爲心思惟分別。
T1923_.46.0634a01: 如是内外。有三十種六根六塵六識六觸六
T1923_.46.0634a02: 受。是名三十。皆由無明不能了故。貪善惡業。
T1923_.46.0634a03: 遍生六趣。若能修習戒定智慧。淨三毒根。名
T1923_.46.0634a04: 曰六度。是故論言智度。大道佛從來生死往
T1923_.46.0634a05: 來故。曰大道智慧。斷三受故名爲度。是故佛
T1923_.46.0634a06: 言。淨於三毒根。成佛道無疑。一切貪瞋癡。三
T1923_.46.0634a07: 受以爲根。破戒是惡趣門。持戒是善趣門。若
T1923_.46.0634a08: 修戒定智。閉塞諸惡道。通達善趣門。亦得名
T1923_.46.0634a09: 爲關閉一切諸惡趣門。開佛無上大菩提門。
T1923_.46.0634a10: 六根名爲門。心爲自在王。造生死業時。貪著
T1923_.46.0634a11: 六塵。至死不捨。無能制者。自在如王。是故名
T1923_.46.0634a12: 爲無上死王。譬如世間五月時雨大惡雹。五
T1923_.46.0634a13: 穀果樹。摧析墮落。人畜皆死。是惡雹雨。譬如
T1923_.46.0634a14: 金剛。無能制者。斷諸善根。作一闡提。是故名
T1923_.46.0634a15: 爲死金剛雨。譬如世間金翅鳥王。飛行虚空
T1923_.46.0634a16: 四大海中。擒捉諸龍。自在無礙。食噉令盡。無
T1923_.46.0634a17: 能制者。是故名爲死金翅鳥。譬如世間惡轉
T1923_.46.0634a18: 輪王。飛行虚空。遍四天下。擒捉諸王。自在無
T1923_.46.0634a19: 礙。壞他事業。無能制者。是故復名死轉輪王。
T1923_.46.0634a20: 一切天人王。無能制者。唯除一人。大力神僊。
T1923_.46.0634a21: 幻術呪師。智如金剛。能伏一切。乃能伏此生
T1923_.46.0634a22: 死心王。亦復如是。二十五有。無能制者。唯除
T1923_.46.0634a23: 菩薩。修戒定慧智獲得初禪。至第四禪及滅
T1923_.46.0634a24: 受想定。成就四念處。法忍具足。得大神通。乃
T1923_.46.0634a25: 能降伏生死心王。一切凡夫及二乘人。不能
T1923_.46.0634a26: 降伏如是死王。爲無常法之所遷故。不能降
T1923_.46.0634a27: 伏。唯有法大力菩薩生分盡者。乃能降之。無
T1923_.46.0634a28: 習氣故。苦受内苦外苦。内苦者。饑渇悲惱。愁
T1923_.46.0634a29: 憂瞋恚。嫌恨宿怨。不適意事。怨憎會時。内心
T1923_.46.0634b01: 大苦。如是等苦。名爲内苦。復次求物不得。若
T1923_.46.0634b02: 得更失五欲衆具。愛別離故。父母兄弟。妻子
T1923_.46.0634b03: 眷屬。抄劫死亡。若遭惡病。無藥可治。必死
T1923_.46.0634b04: 無疑。憂悲啼哭如是等苦。皆名内苦。聞外惡
T1923_.46.0634b05: 聲。罵辱機刺。内懷忿怒。亦名内苦。外苦者。
T1923_.46.0634b06: 若爲王法所加鞭杖拷楚。牢獄繋閉。杻械枷
T1923_.46.0634b07: 鎖。名爲外苦。亦名内外苦。若師子虎狼。諸惡
T1923_.46.0634b08: 毒獸。風雨寒熱。如是等。此名爲外苦。若自身
T1923_.46.0634b09: 有病。諸根不具足。名身苦。若爲他役使。擔負
T1923_.46.0634b10: 重載。若行遠路。中間嶮難。無止息處。如是等
T1923_.46.0634b11: 苦。是名身苦。應學慈悲修空。忍之不生瞋恚。
T1923_.46.0634b12: 於怨憎處。應作是念。是我先世。惱害彼人。今
T1923_.46.0634b13: 但自責。不應瞋他。虎狼獅子。狂象惡王。亦復
T1923_.46.0634b14: 如是。於貪求處。應求捨心。不應瞋惱。觀惡音
T1923_.46.0634b15: 聲。如空中響。彼聲不來。耳不往受。隨聞隨
T1923_.46.0634b16: 滅。誰罵誰受。則無瞋恚。聞好音聲。稱揚讃
T1923_.46.0634b17: 歎。如前觀之。亦不生喜。禮拜供養。一切樂
T1923_.46.0634b18: 受。應作是念。彼自求福。便於我處。自作功
T1923_.46.0634b19: 徳。不聞我事。不應歡喜。譬如廢田。有人耕
T1923_.46.0634b20: 種。自求報故。地不應喜。復有異人。多持糞
T1923_.46.0634b21: 穢。毒刺惡草。積種在中。掘鑿穿穴。高下不
T1923_.46.0634b22: 平。彼人自生。如是惡心。地亦不瞋。亦不念
T1923_.46.0634b23: 彼徒自苦惱。有人問言怨害罵辱。能忍不瞋。
T1923_.46.0634b24: 是事可爾。禮拜供養讃歎樂受。何以不喜。答
T1923_.46.0634b25: 曰。彼今雖復供養讃歎於我。後若遇惡縁。即
T1923_.46.0634b26: 便瞋我。若打若殺。不應生喜。苦受樂受。皆如
T1923_.46.0634b27: 幻化。無有定相。不應瞋喜。如彼大地。無憎愛
T1923_.46.0634b28: 心。菩薩欲求無上佛道。應先修學大地三昧。
T1923_.46.0634b29: 亦應學如虚空三昧。不苦不樂受。亦復如是。
T1923_.46.0634c01: 不應貪著。應作是念。苦樂中間故。有不苦不
T1923_.46.0634c02: 樂。若無苦樂。則無不苦不樂。一切皆是無常
T1923_.46.0634c03: 生滅。不曾暫停。生滅無故。無生滅處。求不可
T1923_.46.0634c04: 得。如是觀時。即無三受。得三解脱。男女等
T1923_.46.0634c05: 相。亦復如是。如幻如化。無生無滅。不可得
T1923_.46.0634c06: 故。如身念處。五陰如相。不可得故。無十八
T1923_.46.0634c07: 界。故無一切受。何以故。六根六塵六識空故。
T1923_.46.0634c08: 求不可見。名之爲空。求亦不得。名之空空。亦
T1923_.46.0634c09: 無有空。復次禪波羅蜜中。觀受念處。無生無
T1923_.46.0634c10: 滅。無一切受。即是涅槃。觀察涅槃。亦不可
T1923_.46.0634c11: 得。無名字故。即無涅槃。如是觀時。初學能
T1923_.46.0634c12: 斷一切煩惱。又得一切宿命通。自觀己身現
T1923_.46.0634c13: 在初生五陰歌羅邏時。生滅不住。亦見過去
T1923_.46.0634c14: 無量阿僧祇劫五陰生滅。以身念處天眼力
T1923_.46.0634c15: 故。住初禪中。能見如是宿命神通。一切生處
T1923_.46.0634c16: 壽命長短。苦樂受報。飮食衣服。種性名字。生
T1923_.46.0634c17: 死出沒。國土世界。欲性善惡。悉見悉知。現在
T1923_.46.0634c18: 未來宿命因縁。及一切事。悉見悉知。如過去
T1923_.46.0634c19: 世。亦知諸天六趣衆生三世宿命。知己不異。
T1923_.46.0634c20: 亦復能知諸佛菩薩縁覺聲聞一切宿命。一
T1923_.46.0634c21: 念心中。稱量盡願。明了無礙。於一切衆生中。
T1923_.46.0634c22: 得自在壽命。隨其所感。長短不同。爲衆生故。
T1923_.46.0634c23: 現一切身。受一切命。欲度十方三惡道衆生。
T1923_.46.0634c24: 欲度餓鬼。觀受念處。住初禪中。用如意通。施
T1923_.46.0634c25: 美飮食。令其苦息。而爲説法。欲度畜生時。觀
T1923_.46.0634c26: 受念處。入初禪時已入第四禪從四禪起住
T1923_.46.0634c27: 第二禪。用如意神通。令諸衆生離畜生業得
T1923_.46.0634c28: 人天。令其歡喜。而爲説法。欲度地獄衆生時。
T1923_.46.0634c29: 觀受念處。入初禪時已入第二禪。從二禪起
T1923_.46.0635a01: 入第四禪。從四禪起住第三禪。以如意通。變
T1923_.46.0635a02: 化十方阿鼻地獄及諸地獄。悉爲天堂。一切
T1923_.46.0635a03: 苦具。變爲瓔珞。如其苦息。如第三禪樂。隨
T1923_.46.0635a04: 應説法。欲度福徳大力衆生時。觀受念處及
T1923_.46.0635a05: 三念。入初禪。初禪起入二禪。二禪起入三禪。
T1923_.46.0635a06: 三禪起。入第四禪。住火一切處。放大光明。遍
T1923_.46.0635a07: 照十方。住地一切處。十方大地六種震動。住
T1923_.46.0635a08: 風一切處。戒定慧香。遍熏十方。住水一切處。
T1923_.46.0635a09: 現月愛三昧。十方重病苦惱衆生。悉得消除。
T1923_.46.0635a10: 身心安樂。住地一切處。穢惡世界。變爲淨土。
T1923_.46.0635a11: 池流華果。七寶莊嚴。放眉間光。召集十方諸
T1923_.46.0635a12: 大菩薩。悉求集會。口光頂光。放中間光。集三
T1923_.46.0635a13: 界天王轉輪聖王阿脩羅王及諸小王并諸天
T1923_.46.0635a14: 人。放下光明。普及三塗一切衆生。集會聽法。
T1923_.46.0635a15: 悉爲受記。受記之法。凡有九種。三乘及六道。
T1923_.46.0635a16: 是名九種差別受記。如摩訶般若放光論中
T1923_.46.0635a17: 説。若放頂上肉髻光明。遍照十方。集大菩薩。
T1923_.46.0635a18: 并集過去多寶佛等。又及十方分身應化無
T1923_.46.0635a19: 量諸佛十方世界。爲一切佛土滿中諸佛。移
T1923_.46.0635a20: 諸天人三塗八難。置於他土。不令在會。無餘
T1923_.46.0635a21: 雜衆。當知此會。但説一乘。爲一生補處菩薩
T1923_.46.0635a22: 受如來記。若放眉間大光明。同頂光中事。當
T1923_.46.0635a23: 知此會。爲大聲聞密行菩薩過十地入佛境
T1923_.46.0635a24: 界者受如來記。如法華中説。二種放光受記
T1923_.46.0635a25: 之法。但説佛果事一乘佛智慧。無餘雜衆故。
T1923_.46.0635a26: 不説九道記。問曰。佛大慈悲平等説法。衆生
T1923_.46.0635a27: 普聞。復何意故。説法華時。三變世界八方通
T1923_.46.0635a28: 同爲一佛土。初第一變。八方五百萬億那由
T1923_.46.0635a29: 他恒河沙等諸佛世界。同於娑婆。上下兩方。
T1923_.46.0635b01: 亦復如是。第二變化。八方各變二百萬億那
T1923_.46.0635b02: 由他恒河沙等諸佛世界。亦同娑婆。第三變
T1923_.46.0635b03: 化。八方各二百萬億那由他恒河沙等諸佛
T1923_.46.0635b04: 世界。同於娑婆。如是三變。各放眉間白毫光
T1923_.46.0635b05: 明。移諸天人阿脩羅等三塗八難。置於他方。
T1923_.46.0635b06: 不得聞法。當知如來心不平等。答曰。是事不
T1923_.46.0635b07: 然。如來智慧。非汝境界。不應難言佛不平等。
T1923_.46.0635b08: 彼以何故。妙法華會但説一乘頓中極頓諸
T1923_.46.0635b09: 佛智慧。爲大菩薩受如來記。難信難解。是故
T1923_.46.0635b10: 漏盡二乘人。新發意菩薩及以不退諸菩薩
T1923_.46.0635b11: 等。疑惑不能解。何況餘人。譬如世間轉輪聖
T1923_.46.0635b12: 王。莊嚴四天下。集諸轉輪王。共論聖王事。唯
T1923_.46.0635b13: 有王邊智慧大臣。乃能信解。得近王座。同論
T1923_.46.0635b14: 王事。諸餘惡臣。愚闇無智。則不堪聞。不得同
T1923_.46.0635b15: 座。何況餘小王及諸僕使。而近王座。如來頓
T1923_.46.0635b16: 教。亦復如是。唯有一生補處無垢大士。得佛
T1923_.46.0635b17: 智慧。受如來記者。乃得聞之。此會不説引導
T1923_.46.0635b18: 之教。是故餘人不得在座。餘人若聞不解故。
T1923_.46.0635b19: 即生疑謗。墮於地獄。是故移之置於他土。四
T1923_.46.0635b20: 衆五千。亦復如是。譬如閻浮提人眼不得見
T1923_.46.0635b21: 上界諸天。若得見者。兩眼雙瞎。薄福徳故。不
T1923_.46.0635b22: 堪見此諸天光明。是故見者兩眼雙瞎天人
T1923_.46.0635b23: 阿脩羅三塗八難。亦復如是。尚不得見肉眼
T1923_.46.0635b24: 眉間受記光明。何況聞説受如來記也。若得
T1923_.46.0635b25: 聞者。則生誹謗。永失信心。斷諸善根。作一闡
T1923_.46.0635b26: 提。將護彼意。不得聞之。譬如世間饑餓病痩
T1923_.46.0635b27: 絶食來久薄腹者。不得一往多食乾麩及以
T1923_.46.0635b28: 強餅 &T049699;

麫驗酒。一往飽食。必死不疑。五千四
T1923_.46.0635b29: 衆天人阿脩羅三塗八難。亦復如是。薄福徳
T1923_.46.0635c01: 故。不堪得聞受如來記。問曰。諸佛神通無量
T1923_.46.0635c02: 方便。一音説法隨類得解。何故移之置於他
T1923_.46.0635c03: 土。答曰。如汝所問。他土之音。有二義。一者
T1923_.46.0635c04: 本土。是如來藏。一切衆生不能解故。貪善惡
T1923_.46.0635c05: 業輪迴六趣。二者一切衆生。無量劫來。常在
T1923_.46.0635c06: 六趣。輪迴不離。如己舍宅。亦名本土。天人阿
T1923_.46.0635c07: 脩羅等薄福徳故。不能感見三變座席。復不
T1923_.46.0635c08: 感聞本無如教甚深妙聲。是本無如如來如
T1923_.46.0635c09: 一如無二如本末究竟等。唯佛與佛乃能知
T1923_.46.0635c10: 之。餘人不解。五千四衆天人阿脩羅三塗八
T1923_.46.0635c11: 難。不聞本無如。不得究竟解故。是故名爲置
T1923_.46.0635c12: 於他土。復次五千天人阿脩羅及難處。異座
T1923_.46.0635c13: 異聞。得解薄少。永捨六趣。是故復名置於他
T1923_.46.0635c14: 土。實不移却。不覺不知。不離本座。物解不
T1923_.46.0635c15: 同。故言他土。欲重宣受念義。而説偈言
T1923_.46.0635c16:     行者初觀受念時三種受法難捨離
T1923_.46.0635c17:     苦受能生諸怖畏亦生九惱諸怨害
T1923_.46.0635c18:     常懷忿難作方便得怨便時斷其命
T1923_.46.0635c19:     或淨五欲起怨心或諍名利作怨害
T1923_.46.0635c20:     或貪住處獲利養見勝己來欲殺害
T1923_.46.0635c21:     或加誹謗惡名流或時願人令殺害
T1923_.46.0635c22:     是苦受法有三種内受外受内外受
T1923_.46.0635c23:     若欲斷除諸苦受當觀怨家如赤子
T1923_.46.0635c24:     亦如父母及兄弟亦如諸師及同學
T1923_.46.0635c25:     生生無不從彼生是無量劫之父母
T1923_.46.0635c26:     我曠劫來曾生彼一切皆是我赤子
T1923_.46.0635c27:     此觀成時瞋恚盡獲得大慈大悲心
T1923_.46.0635c28:     怨家悲歎生悔心如見父母悉歸命
T1923_.46.0635c29:     我往昔曾彼受學一切皆是我大師
T1923_.46.0636a01:     或修俗禮及五經或學出世解脱道
T1923_.46.0636a02:     學善法故好名流忍惱害故得神通
T1923_.46.0636a03:     一切皆是我和尚亦是諸師及同學
T1923_.46.0636a04:     應當孝順勤供養恭敬供養如佛想
T1923_.46.0636a05:     若受上妙五欲樂人天王處自在樂
T1923_.46.0636a06:     三界天王人王樂無常至時皆碎破
T1923_.46.0636a07:     一切樂受是苦本樂報盡故苦報至
T1923_.46.0636a08:     貪受榮華謂是常愛別離時地獄至
T1923_.46.0636a09:     苦樂受盡則無苦不苦不樂則無生
T1923_.46.0636a10:     具五方便除五欲亦除五蓋障道因
T1923_.46.0636a11:     五欲五蓋煩惱盡具足五支入初禪
T1923_.46.0636a12:     二禪三禪第四禪還入初禪觀五陰
T1923_.46.0636a13:     見身如泡空如影出入息如空中風
T1923_.46.0636a14:     見過去世無量劫諸受五陰生滅空
T1923_.46.0636a15:     斷五欲故煩惱盡斷五蓋故獲五通
T1923_.46.0636a16:     斷五欲故獲如意斷五蓋故獲三明
T1923_.46.0636a17:     是故諸佛而説偈言内外怨賊皆已
T1923_.46.0636a18:     除無明父亦滅退若能斷貪諸愛盡
T1923_.46.0636a19:     自覺覺他名解脱諸行魔母既滅盡
T1923_.46.0636a20:     無明魔父亦破碎既斷煩惱獲六通
T1923_.46.0636a21:     立大誓願度一切自能斷除三受已
T1923_.46.0636a22:     亦斷衆生一切受得自在受無量命
T1923_.46.0636a23:     亦知一切解脱受知受凡聖九道記
T1923_.46.0636a24:     亦受補處如來記若欲説法度衆生
T1923_.46.0636a25:     先現希有奇特事深入禪定放光明
T1923_.46.0636a26:     普照十方諸世界變諸穢惡爲淨土
T1923_.46.0636a27:     七寶行樹以莊嚴三塗八難悉解脱
T1923_.46.0636a28:     等齊人天來聽法以受念處觀察之
T1923_.46.0636a29:     然後爲其演説法或令世界淨穢異
T1923_.46.0636b01:     衆生各見不相知形色音聲種種別
T1923_.46.0636b02:     衆生各聞皆不同各見佛同爲説法
T1923_.46.0636b03:     都不見他前有佛雖復差別各各異
T1923_.46.0636b04:     能令一時各解脱隨衆生壽命長短
T1923_.46.0636b05:     能自在受種種命或見短壽入涅槃
T1923_.46.0636b06:     或見長壽無量劫是受念處初學時
T1923_.46.0636b07:     能斷苦樂諸繋縛初觀諸受内外苦
T1923_.46.0636b08:     亦觀諸受内外空不苦不樂受亦空
T1923_.46.0636b09:     斷陰界入破無明觀三受性非空有
T1923_.46.0636b10:     則無繋縛無解脱法性無佛無涅槃
T1923_.46.0636b11:     亦無説法度衆生衆生與佛一如如
T1923_.46.0636b12:     本末究竟無差別坐道場得成佛道
T1923_.46.0636b13:     即是導師方便説如人夢中得成佛
T1923_.46.0636b14:     放光説法度衆生此無佛道無衆生
T1923_.46.0636b15:     佛法性相亦復然衆生迷惑不覺知
T1923_.46.0636b16:     深著苦因不暫捨諸苦所因貪爲本
T1923_.46.0636b17:     捨貪求心無相依見諸受空無生滅
T1923_.46.0636b18:     證苦無生苦聖諦内外假合名爲集
T1923_.46.0636b19:     無十八界集聖諦生滅滅已名寂滅
T1923_.46.0636b20:     證無寂滅滅聖諦陰無縛解無邪正
T1923_.46.0636b21:     證平等慧道聖諦四諦無二是一諦
T1923_.46.0636b22:     實無差別四種諦一諦空故即無諦
T1923_.46.0636b23:     無諦巧慧佛三諦一切衆生從本來
T1923_.46.0636b24:     無生無滅無縛解五陰如性非明闇
T1923_.46.0636b25:     凡夫與佛無一二
T1923_.46.0636b26: 三十七品亦在其中。觀受念處多故。受念處

T1923_.46.0636b27:

爲主。獨稱其名

略説受
念處竟

T1923_.46.0636b28:   心念處品
T1923_.46.0636b29: 復次行者。初學禪時。思想多念。覺觀攀縁。如
T1923_.46.0636c01: 猿猴走。不曾暫停。假使行者。數隨心觀。亦不
T1923_.46.0636c02: 能攝。即作是念。三界虚妄。皆心所作。即觀是
T1923_.46.0636c03: 心從何處生。心若在内。何處居止。遍觀身内。
T1923_.46.0636c04: 求心不得。無初生處。亦無相貌。心若在外。住
T1923_.46.0636c05: 在何所。遍觀身外。覓心方所。都不見心。復
T1923_.46.0636c06: 觀中間。亦不見心。如是觀時。不見内入心。不
T1923_.46.0636c07: 見外入心。不見内外入心。不見陰中心。不見
T1923_.46.0636c08: 界中心。當知此心空無有主。無名無名行。無
T1923_.46.0636c09: 相貌。不從縁生。不從非縁生。亦非自生。是是
T1923_.46.0636c10: 名者。能觀心念。心念生滅。觀念念生滅。觀念
T1923_.46.0636c11: 念相。不可得故。亦無生滅。如觀我心。他心亦
T1923_.46.0636c12: 然。復觀心性。無有心性。無有心性。亦無相
T1923_.46.0636c13: 貌。畢竟無心。亦無不見心。如是觀竟。身心
T1923_.46.0636c14: 空寂。次第入禪。能起神通。復次菩薩摩訶薩。
T1923_.46.0636c15: 觀心念處。學得一切禪定解脱起如意神通。
T1923_.46.0636c16: 立大誓願。度一切衆生。應先觀其心入初禪。
T1923_.46.0636c17: 次第入至第四禪。乃至滅受想定。還入初禪
T1923_.46.0636c18: 心。觀念處。内心外心内外心。亦復觀察三毒
T1923_.46.0636c19: 四大五陰十二入十八界十二因縁。如是觀
T1923_.46.0636c20: 竟。觀諸解脱遍一切他心智三昧。以他心智
T1923_.46.0636c21: 如意神通。亦入天眼宿命漏盡神通遍觀中。
T1923_.46.0636c22: 如是諸神通已觀七覺分。住他心智三昧。用
T1923_.46.0636c23: 念覺分擇分覺分及精進覺分遍觀十方一切
T1923_.46.0636c24: 衆生心心性欲。用十力智分別之。一一衆生。
T1923_.46.0636c25: 感聞何法。聞何音聲。見何色像。於何解脱門。
T1923_.46.0636c26: 而得解脱。如是觀竟。用喜覺分神通三昧。悉
T1923_.46.0636c27: 令十方六道衆生皆大歡喜。用除覺分定覺
T1923_.46.0636c28: 分捨覺分。用如意神通。普現色身。上中下根。
T1923_.46.0636c29: 隨機説法。悉令解脱。此心念處。初修學時。身
T1923_.46.0637a01: 心得證。自斷一切心想妄念諸結煩惱。亦能
T1923_.46.0637a02: 如已教他人學。但未得神通。不能明力。不識
T1923_.46.0637a03: 衆生種種根性所念各異。不稱其機。利益甚
T1923_.46.0637a04: 少。作是思惟。但是學時。未是説時。不應強説
T1923_.46.0637a05: 非時之言。若修禪定。獲大神通如意自在。得
T1923_.46.0637a06: 他心智差別三昧。一念悉知凡聖差別之心。
T1923_.46.0637a07: 通達無量阿僧祇劫過去未來。如現在世。如
T1923_.46.0637a08: 是學竟。乃可説法。思惟既竟。還入初禪觀於
T1923_.46.0637a09: 身心。空如影。息如空風。心無相貌。輕空自
T1923_.46.0637a10: 在。即得神通。住第四禪。放大光明。一者色光
T1923_.46.0637a11: 遍照十方凡聖色身。二者放於智慧光明遍
T1923_.46.0637a12: 照十方九道凡聖上下智慧。悉能遍知彼是
T1923_.46.0637a13: 處非處。及知宿世因縁果報。亦如身念處受
T1923_.46.0637a14: 念處三昧。如是竟現一切身。十方遠近。如對
T1923_.46.0637a15: 眼前。各爲説法。悉令解脱。欲説法時。現希有
T1923_.46.0637a16: 事。悦可衆生。令大歡喜。以神通力。十方世界
T1923_.46.0637a17: 穢惡之處。變爲淨土。金銀瑠璃一切衆寶。間
T1923_.46.0637a18: 錯其地。充滿世界。上妙栴檀。七寶行樹。華果
T1923_.46.0637a19: 茂盛。行列相當。臺館樓櫓。城邑聚落。七寶房
T1923_.46.0637a20: 榻。如意寶珠。光明相照。若日月現。猶如如來
T1923_.46.0637a21: 所居淨土。諸佛菩薩充滿其中。各現神通。降
T1923_.46.0637a22: 伏天魔。破諸外道。或有諸佛。寂然禪定。上下
T1923_.46.0637a23: 身分。放大光明。猶如段雲。遍滿十方光明中
T1923_.46.0637a24: 現一切佛事。或有菩薩。現不思議。四大海水。
T1923_.46.0637a25: 置一毛孔。水性之屬。不覺往來。須彌王置芥
T1923_.46.0637a26: 子中。亦不迫迮。還置本處。諸四天王及忉利
T1923_.46.0637a27: 天。不覺不知。三千世界置一毛端。亦不傾側。
T1923_.46.0637a28: 一切大衆不覺寛迮。如故不異。人天交接。兩
T1923_.46.0637a29: 得相見。一切人天未得道者。及諸聲聞小行
T1923_.46.0637b01: 菩薩。皆得見此不思議事。十方諸佛諸四天
T1923_.46.0637b02: 王。及阿脩羅迦樓羅緊那羅摩護羅伽等。悉
T1923_.46.0637b03: 與菩薩對面共語。能以一面對一切面。如鏡
T1923_.46.0637b04: 中像面亦不異然後説法。悉令聞者一時得
T1923_.46.0637b05: 道。是名菩薩住心念處如意神通如願三昧。
T1923_.46.0637b06: 三十七品一切佛法。悉在其中。觀心念處本。
T1923_.46.0637b07: 是故心念處爲主。獨擧其名宣心議。而説偈
T1923_.46.0637b08: 言
T1923_.46.0637b09:     内心外心中間心一切皆是心心數
T1923_.46.0637b10:     心性清淨無名相不在内外非中間
T1923_.46.0637b11:     不生不滅常寂然非垢非淨非明暗
T1923_.46.0637b12:     非定非亂非縁慮非動非住非來去
T1923_.46.0637b13:     非是非死非涅槃非斷非常非縛解
T1923_.46.0637b14:     非如來藏非凡聖不了名凡了即聖
T1923_.46.0637b15:     行者初學求道時觀察心數及心性
T1923_.46.0637b16:     觀察心數名方便覺了心性名爲慧
T1923_.46.0637b17:     初坐禪時觀不淨觀出入息生滅相
T1923_.46.0637b18:     不淨觀及出入息是心心數非心性
T1923_.46.0637b19:     觀心心數斷煩惱心性即是煩惱性
T1923_.46.0637b20:     心數心性平等觀具足禪慧成大聖
T1923_.46.0637b21:     不淨初學斷五欲久修獲得如意通
T1923_.46.0637b22:     初觀息解假名空久修飛行無障閡
T1923_.46.0637b23:     二觀具足成一觀獲得三明見三世
T1923_.46.0637b24:     身念受念及法念覺了三念由觀心
T1923_.46.0637b25:     内假外假内外假此三假名非實法
T1923_.46.0637b26:     心念非假非眞實求了三假當觀心
T1923_.46.0637b27:     一名心相二名性三假由相不由性
T1923_.46.0637b28:     從無明縁至老死皆是心相之所造
T1923_.46.0637b29:     此假名身及諸受善不善法及無記
T1923_.46.0637c01:     皆由妄念心所作觀妄念心無生處
T1923_.46.0637c02:     即無煩惱無無明心性無念不可觀
T1923_.46.0637c03:     觀四念處心想盡煩惱盡故即盡智
T1923_.46.0637c04:     若觀心性了四念解無生法無生智
T1923_.46.0637c05:     無妄念心無縁慮無雜染故無六道
T1923_.46.0637c06:     若人隨順妄念心持戒坐禪欲求道
T1923_.46.0637c07:     如雨綵衣其色變不證無漏著禪味
T1923_.46.0637c08:     不得解脱歸四趣何況破戒無禪定
T1923_.46.0637c09:     顛倒亂心著文字心性清淨如明珠
T1923_.46.0637c10:     不爲衆色之所汚譬如清淨如意珠
T1923_.46.0637c11:     雜色物裹置水中能令清水隨色變
T1923_.46.0637c12:     青物裹時水則青黄赤白黒皆隨變
T1923_.46.0637c13:     珠色寂然不變異心性清淨如意珠
T1923_.46.0637c14:     善惡業雜縁色雜十善有漏禪生天
T1923_.46.0637c15:     行十惡業生四趣持戒清淨修禪智
T1923_.46.0637c16:     證得無漏解脱道從生死際至涅槃
T1923_.46.0637c17:     心性寂然不變異譬如世間如意珠
T1923_.46.0637c18:     隨人所求皆應現珠無心相無異念
T1923_.46.0637c19:     隨所求念悉周遍心性無體無名字
T1923_.46.0637c20:     隨學者業凡聖現若人欲求解脱道
T1923_.46.0637c21:     具足十善觀三性心性眼性及意性
T1923_.46.0637c22:     具足三信三解脱觀身心空持淨戒
T1923_.46.0637c23:     證眞如解名信戒觀身如影如化生
T1923_.46.0637c24:     觀心無主無名字觀罪不罪如夢幻
T1923_.46.0637c25:     乃至失命不破戒持戒畢竟證寂滅
T1923_.46.0637c26:     速離得相之分別持戒雖空不雜世
T1923_.46.0637c27:     亦不著空隨世法深入涅槃解脱意
T1923_.46.0637c28:     不捨世間十善行獲得無漏禪智慧
T1923_.46.0637c29:     無定亂心定信時修四念處斷四倒
T1923_.46.0638a01:     證四眞諦一諦相是名般若波羅蜜
T1923_.46.0638a02:     諸法如性如慧信若人具足此三信
T1923_.46.0638a03:     是人乃可得法施信施戒聞慧慚愧
T1923_.46.0638a04:     是此七財名導師若不具足此七法
T1923_.46.0638a05:     是人不應昇高座既無信證自不知
T1923_.46.0638a06:     向衆妄語何所説此人誑自亦誑他
T1923_.46.0638a07:     怱怱亂心謗佛説如富長者自有財
T1923_.46.0638a08:     所行法施名實施若人修道證解脱
T1923_.46.0638a09:     如富長者行實施受者學者皆効此
T1923_.46.0638a10:     先學自證如實説不應怱怱亂後世
T1923_.46.0638a11:     佛意甚深難可知如教修行證乃解
T1923_.46.0638a12:     此性雖空無生滅隨喜惡業必有報
T1923_.46.0638a13:     譬如虚空無明暗風雲靜亂有明暗
T1923_.46.0638a14:     若平旦時無風雲日出虚空大明淨
T1923_.46.0638a15:     若風黒雲暴亂起虚空塵霧大黒風
T1923_.46.0638a16:     是虚空性無垢淨不爲明暗之所染
T1923_.46.0638a17:     衆生心性亦如是生死涅槃不能染
T1923_.46.0638a18:     衆生心性亦如是不爲斷常之所染
T1923_.46.0638a19:     衆生心性若無常念念滅壞無業報
T1923_.46.0638a20:     衆生心性若是常如空不變無業報
T1923_.46.0638a21:     心性亦非非無常除煩惱故得解脱
T1923_.46.0638a22:     生死解脱不失故若言心性非無常
T1923_.46.0638a23:     求道不應得解脱若捨生死得解脱
T1923_.46.0638a24:     當知解脱即無常若生死性不可捨
T1923_.46.0638a25:     當知則無有解脱若言生死不可捨
T1923_.46.0638a26:     此人所説不可捨若言生死是可捨
T1923_.46.0638a27:     此人所説不可依若言死法不可捨
T1923_.46.0638a28:     衆生則不得解脱是義應然何以故
T1923_.46.0638a29:     衆生非是生死法衆生若是生死法
T1923_.46.0638b01:     捨生死則捨衆生衆生若是自捨者
T1923_.46.0638b02:     亦應自捨解脱法衆生之性即心性
T1923_.46.0638b03:     性無生死無解脱如虚空性無明暗
T1923_.46.0638b04:     無有生死無解脱衆生心性如明珠
T1923_.46.0638b05:     生死解脱喩如水萬惡萬善喩衆色
T1923_.46.0638b06:     隨善惡業種種現顛倒妄念造善惡
T1923_.46.0638b07:     隨業受報遍六道若持淨戒修禪智
T1923_.46.0638b08:     法身處處皆應現雖隨業影種種現
T1923_.46.0638b09:     心性明珠不曾變舍利弗問一比丘
T1923_.46.0638b10:     比丘汝今得解脱比丘答言舍利弗
T1923_.46.0638b11:     我今獲得諸煩惱法今不在於涅槃
T1923_.46.0638b12:     亦復不在於生死若言生死即涅槃
T1923_.46.0638b13:     即陰計我是外道若言生死非涅槃
T1923_.46.0638b14:     離陰是我是外道若言不即不離是
T1923_.46.0638b15:     亦非不即非不離此人具足六十二
T1923_.46.0638b16:     悉是邪見外道輩衆生非是衆生相
T1923_.46.0638b17:     亦復非是非衆生生死涅槃假名説

T1923_.46.0638b18:

唯佛與佛乃知此

略説心
義竟

T1923_.46.0638b19: 法念處品
T1923_.46.0638b20: 復次菩薩初學坐禪觀法念處者。善法不善
T1923_.46.0638b21: 法無記法。善法者。有二種。一者有漏十善道。
T1923_.46.0638b22: 及有漏四禪四空定。是世間善法。二者出世
T1923_.46.0638b23: 間善。無漏四禪四空定四四定滅受想定三
T1923_.46.0638b24: 十七品。是出世間善法。不善法者。有二種。一
T1923_.46.0638b25: 者身口意十惡法。二者身口意作五逆罪。復
T1923_.46.0638b26: 有一人。重於五逆。是人學道。値惡知識。魔鬼
T1923_.46.0638b27: 入心。常説是言。我解大乘甚深空義。犯四重
T1923_.46.0638b28: 罪。婬欲熾盛。飮酒食肉。不持齋戒。作如是
T1923_.46.0638b29: 言。諸法悉空。誰垢誰淨。誰是誰非。誰作誰
T1923_.46.0638c01: 受。作是念已。即便破威儀。破正命。無量衆
T1923_.46.0638c02: 生。懶墮懈怠。不能求道。見此易行惡趣空法。
T1923_.46.0638c03: 即便破戒。共相朋黨。謗佛謗法。罵比丘僧。輕
T1923_.46.0638c04: 毀一切比丘。令使疑惑悉皆破戒。斷諸佛種。
T1923_.46.0638c05: 罪重五逆。命終悉入阿鼻地獄。常詐稱言。我
T1923_.46.0638c06: 如善根法師。解甚深義。餘精進者。悉是勝意
T1923_.46.0638c07: 比丘。不如我等。如是欺誑。壞衆生故。但著惡
T1923_.46.0638c08: 趣空。實不識佛法。毀三寶故。罪重五逆。大集
T1923_.46.0638c09: 經中。佛告頻婆娑羅王。未來世有諸惡比丘。
T1923_.46.0638c10: 行婬破戒。飮酒食肉。向四衆説。我解如此大
T1923_.46.0638c11: 乘空義。多領無量破戒眷屬。四衆無力。不能
T1923_.46.0638c12: 治之。佛復語王言。我今以此大乘經法。付囑
T1923_.46.0638c13: 國王。令治破戒諸惡比丘。王若不治。死入地
T1923_.46.0638c14: 獄。頻婆娑羅王聞已。悉之是名惡法。法行比
T1923_.46.0638c15: 丘。則不行此破戒惡法。無記法者。一非十善。
T1923_.46.0638c16: 二非十惡。中間散亂無記之心。善惡不攝。是
T1923_.46.0638c17: 名無記。復次阿毘曇中。色中一可見十則説
T1923_.46.0638c18: 有對。無記謂八種。餘則善不善。此是十二入。
T1923_.46.0638c19: 色中一可見者。眼有二入。但見前境。善惡衆
T1923_.46.0638c20: 色不自見。眼根覺是名一可見。若見人等。怨
T1923_.46.0638c21: 親中人記之。妄別經久。後得相見時。猶故相
T1923_.46.0638c22: 識。我曾某處共居。相見餘衆生非衆生色。亦
T1923_.46.0638c23: 復如是。皆屬一色入。是故説言色中一可見。
T1923_.46.0638c24: 十則説有對者。耳對音聲。鼻對香臭。舌對於
T1923_.46.0638c25: 味。身對衆觸。意對法。是故説言十則説有對。
T1923_.46.0638c26: 無記謂八種者。耳根對聲。不能相見。不知處
T1923_.46.0638c27: 所。不見色像。不能記録。亦復不識寃親中人
T1923_.46.0638c28: 及餘音聲非人響聲。若眼不見。心意不覽。悉
T1923_.46.0638c29: 不能記。但能相對。譬如有人於説法座下坐。
T1923_.46.0639a01: 心縁外事。境外境界。眼亦不觀。乃至縁座。都
T1923_.46.0639a02: 不曾聞法師語聲。鼻舌身根。亦復如是。不能
T1923_.46.0639a03: 記録故名無記。設有記者。悉意等三事和合。
T1923_.46.0639a04: 乃能記之。獨不能記。四根對四塵。故言八種
T1923_.46.0639a05: 不能相記。是故説言無記謂八種。餘則善不
T1923_.46.0639a06: 善者。意法相對。悉能記録善不善事。我曾某
T1923_.46.0639a07: 處作如是功徳若干善法。我曾某處作若干
T1923_.46.0639a08: 重罪。若干輕罪。我於某處不作善惡。隨宜而
T1923_.46.0639a09: 住。都無所作。我曾某處得若干好物。若干不
T1923_.46.0639a10: 好物。善不善法。亦復如是。然其意根。都無處
T1923_.46.0639a11: 所。能懸屬正當五塵之事。譬如神龜懸悟密
T1923_.46.0639a12: 事悉能記録。不名無記。但得名爲善不善法
T1923_.46.0639a13: 心。能總覽十二入法。六識由心。意但少分。不
T1923_.46.0639a14: 能盡知。攀縁計校。名之爲心。屬當受持。名之
T1923_.46.0639a15: 爲意。是故大集經中。坐禪學道法行比丘。但
T1923_.46.0639a16: 觀三性。一者心性。二者眼性。三者意性。此三
T1923_.46.0639a17: 法輕利用事強故。復次法念處。内法外法内
T1923_.46.0639a18: 外法。内法者。是六情。外法者是六塵。名爲六
T1923_.46.0639a19: 境。内外法者。名爲六識。亦名六神。名十八界
T1923_.46.0639a20: 三毒四大五陰十二入十二因縁。悉是其中。
T1923_.46.0639a21: 今但總説餘者。亦攝一切。一切煩惱。無明爲
T1923_.46.0639a22: 主。因眼見色。生貪愛心。愛者即是無明。爲愛
T1923_.46.0639a23: 造業。名之爲行。至心至念。名之爲識。識共色
T1923_.46.0639a24: 行。名曰名色。六處生貪。名爲六入。因入求
T1923_.46.0639a25: 受。名之爲觸。念色至法。名之爲受。貪著心
T1923_.46.0639a26: 者。即名爲愛。四方求覓。名之爲取。如是法
T1923_.46.0639a27: 生。名之爲有。次第不斷。名之爲生。次第斷
T1923_.46.0639a28: 故。名之爲死。衆苦所逼。名之爲惱。乃至識
T1923_.46.0639a29: 法因縁生貪。亦復如是。如是十二因縁。一人
T1923_.46.0639b01: 一念中心。悉皆具足。名爲煩惱。生老病死。十
T1923_.46.0639b02: 二因縁。非是解脱。夫解脱者。因眼見色。生貪
T1923_.46.0639b03: 愛心。名爲無明。爲愛造業。名之爲行。未覩色
T1923_.46.0639b04: 時。名爲獨頭無明。亦名無始無明。亦名不共
T1923_.46.0639b05: 無明。若眼不對色。則不能生愛。無伴共合故。
T1923_.46.0639b06: 無愛行二法。不能於中種識種子。是故名爲
T1923_.46.0639b07: 無明。獨頭無明。不共無明。二乘聲聞。及諸行
T1923_.46.0639b08: 人。初入道者。不能斷此無始無明。諸佛菩薩。
T1923_.46.0639b09: 及二乘行人。但斷有始共伴。無明共愛合故。
T1923_.46.0639b10: 名之爲伴。能作行業。名爲始生。是身初因。是
T1923_.46.0639b11: 故爲無始無明。無明爲父。愛心爲母。行業和
T1923_.46.0639b12: 合。生識種子。亦得名爲種識種子。種未來身
T1923_.46.0639b13: 故名爲種。名色是芽故名生。如是別知乃能
T1923_.46.0639b14: 斷除。求解脱者。應觀察生死父母。斷令皆盡。
T1923_.46.0639b15: 不令有餘。夫觀察者。眼見色時。應作是念。空
T1923_.46.0639b16: 明根塵。意識屬當。妄想和合。共生眼識。覩衆
T1923_.46.0639b17: 色像。假名爲眼。復作是念。何者是眼。空是眼
T1923_.46.0639b18: 耶。明是眼也。塵是眼也。意是眼也。爲當識
T1923_.46.0639b19: 獨生名爲眼也。眶骨是眼也。精涙是眼也。瞳
T1923_.46.0639b20: 人是眼也。若空是眼。無色無對無所見故。不
T1923_.46.0639b21: 應是眼。若明是眼。無根無覺無所知故。不應
T1923_.46.0639b22: 是眼。若根是眼。精涙瞳人。匡骨白異。空明未
T1923_.46.0639b23: 現。覩不見色。空明設現。精盲之人。眼不破。
T1923_.46.0639b24: 不能見色。當知空明及根。都無有眼。若色是
T1923_.46.0639b25: 明。色性無知。不能自見。空無生處。無情無
T1923_.46.0639b26: 對。不與根合。當知色塵空無有眼。何以故。假
T1923_.46.0639b27: 使根塵對。空明不現。意不屬當。即不見色。當
T1923_.46.0639b28: 知根塵空無眼。復作是念。意是眼也。若意是
T1923_.46.0639b29: 眼。能見色者。盲瞎之人。意根不壞。不能見
T1923_.46.0639c01: 色當知無眼。假使不盲有眼之人。眼不對時。
T1923_.46.0639c02: 意根不壞。不能見色。以是定知意非是眼。意
T1923_.46.0639c03: 空無根。無生無滅。無名無字。眼空無根。無有
T1923_.46.0639c04: 生滅。亦無眼名字諸因縁故。無集無散無識
T1923_.46.0639c05: 名。如是觀時。不見眼始來處。無始法亦無。求
T1923_.46.0639c06: 無始法。不可得故。名曰無始空無。有無始可
T1923_.46.0639c07: 破故。亦無無始空。爲世流布故。名爲方便慧
T1923_.46.0639c08: 明解。無始空是名方便慧。無始空亦無。無無
T1923_.46.0639c09: 性亦無。名之爲慧性。若破和合。共伴無明。是
T1923_.46.0639c10: 方便智。若破無始無明。名之爲度。故名爲智
T1923_.46.0639c11: 度菩薩母。方便慧以爲父。一切衆導師。無不
T1923_.46.0639c12: 由是生萬行。得蒱蔬則生如來家故。名不生
T1923_.46.0639c13: 生。更有一解。若斷有始和合無明。是名無生。
T1923_.46.0639c14: 若知無始無明。能斷能知。無所斷故。是名無
T1923_.46.0639c15: 生法。名之爲慧。是名中慧。破有始無明。名爲
T1923_.46.0639c16: 盡智慧。亦得名爲盡智。有爲煩惱盡故。名爲
T1923_.46.0639c17: 盡智。斷無始無明。名爲無生智。若知無無始
T1923_.46.0639c18: 則無始空。名無生法忍。無法亦無不見。不無
T1923_.46.0639c19: 無亦不有。是觀無明生亦無。亦不見無性。不
T1923_.46.0639c20: 見無無性。亦非是不見。非非無所見。無有無
T1923_.46.0639c21: 所見。亦非非無。有無所見。不名有所得。不名
T1923_.46.0639c22: 無所得。名爲如如性。無生法忍慧非智之所
T1923_.46.0639c23: 及。十八種空智所能攝無名可説故。亦非是
T1923_.46.0639c24: 無明。是故佛言五陰之法。既非是有。亦非是
T1923_.46.0639c25: 無。不斷不常不在中道。無空無無相亦無有
T1923_.46.0639c26: 無作。不合亦不散。名相法亦無。既見有衆生。
T1923_.46.0639c27: 不見無衆生。涅槃非是有。亦復非是無。是名
T1923_.46.0639c28: 法念處。雖知諸法爾。精進禪定。苦行求佛道。
T1923_.46.0639c29: 不墮惡趣空。誓度一切衆。其心不退轉。更略
T1923_.46.0640a01: 説。復次眼見色時。即反觀察内求覓眼。誰能
T1923_.46.0640a02: 見色。何者是眼。從何處生。如是處生。如是觀
T1923_.46.0640a03: 時。都不見眼。亦無生處。亦不見。亦無生。名
T1923_.46.0640a04: 無字。都無明貌。復觀於色。從何處生。誰使汝
T1923_.46.0640a05: 來。如是觀時。不見生處。亦無使來者。求其生
T1923_.46.0640a06: 處。不可得故。如空中影。如夢所見。如幻化。
T1923_.46.0640a07: 無生無滅。即無有色。無所得故。耳鼻舌身意。
T1923_.46.0640a08: 亦復如是。六識爲枝條。心識爲根本。無明波
T1923_.46.0640a09: 浪起。隨縁生六識。六識假名字。名爲分張識。
T1923_.46.0640a10: 隨縁不自在。故名假名識。心識名爲動轉識。
T1923_.46.0640a11: 遊戲六情作煩惱。六識縁行善惡業。隨業受
T1923_.46.0640a12: 報遍六道。能觀六根空無主。即悟諸法畢竟
T1923_.46.0640a13: 空。觀妄念心無生滅。即斷無始無明空。解六
T1923_.46.0640a14: 識空得解脱。無六識空無縛解。何以故。六識
T1923_.46.0640a15: 非有。亦非空。無名無字無相貌。亦無繋縛無
T1923_.46.0640a16: 解脱。爲欲教化衆生故。假名方便説解脱。解
T1923_.46.0640a17: 脱心空。名金剛智。何以故。心不在内。不在外。
T1923_.46.0640a18: 不在中間。無生滅。無名字。無相貌。無繋無縛
T1923_.46.0640a19: 無解脱。一切結無障礙。假名説爲金剛智。更
T1923_.46.0640a20: 總説心作。二分名心相。二分名心性。相常共
T1923_.46.0640a21: 六識行心性畢竟常空寂。無有生滅。無三受
T1923_.46.0640a22: 則無一切諸煩惱。復次修行者。欲破業障諸
T1923_.46.0640a23: 煩惱。作如是思惟。由我有身故。諸業聚集生。
T1923_.46.0640a24: 我今此身。從何處來。本無從何生誰之所作。
T1923_.46.0640a25: 如是觀時。即知此身因過去世無明行業和
T1923_.46.0640a26: 合聚集。而來生此。我今不能見過去世造業
T1923_.46.0640a27: 因縁。但觀現世從生已來所作善惡。比知過
T1923_.46.0640a28: 去。作是念竟。觀我現在世殺生偸劫邪婬善
T1923_.46.0640a29: 惡及無記心。先觀婬欲。愛境強故。我於某處
T1923_.46.0640b01: 某年某時。共某甲。誰使我作業。在何處。業若
T1923_.46.0640b02: 屬我遍身。内外中間。觀察都不見業。業若在
T1923_.46.0640b03: 身外。在何方所。遍觀察之。都無處所。既不見
T1923_.46.0640b04: 業觀造業心。業若與心倶。心念念滅。業亦應
T1923_.46.0640b05: 滅。如是觀時。亦不見不滅。初念見和合。觀察
T1923_.46.0640b06: 即空。無念無滅。默然正定。念起即更觀數數
T1923_.46.0640b07: 重觀察。不念見和合。念生不復生。既無妄念
T1923_.46.0640b08: 心。則無現在世。過去亦爾。復作是念。心行若
T1923_.46.0640b09: 無常。我亦無業報。何以故。念念滅盡故。心行
T1923_.46.0640b10: 若是常。我亦無業報。何以故。常法如空。不變
T1923_.46.0640b11: 易故。但虚妄念如夢所見。無作夢者。何況見
T1923_.46.0640b12: 夢法。心相如夢者。諸行如夢法。無夢無夢法。
T1923_.46.0640b13: 亦無觀夢者。夢非是生滅。亦非無生滅。觀夢
T1923_.46.0640b14: 者亦然。觀察心相及行業。不斷不常觀亦爾。
T1923_.46.0640b15: 是名觀心相破一切業障。名之爲解脱。即觀
T1923_.46.0640b16: 心性時。心性無生滅。無名無字。無斷常。無始
T1923_.46.0640b17: 無原。不可得。當知無心無無心。亦無心名字。
T1923_.46.0640b18: 如是觀察竟。坐禪眼不睡。覺觀不復生。次第
T1923_.46.0640b19: 入諸禪。觀身如泡影。次第發五通。獲得如意
T1923_.46.0640b20: 通。誓度衆生。是名字脱也
T1923_.46.0640b21: 坐禪修覺意
T1923_.46.0640b22: 復次修法念處。應勤坐禪。久久修習。得一切
T1923_.46.0640b23: 定解脱三昧如意神通。發願誓度一切衆生。
T1923_.46.0640b24: 先觀衆生感聞何法而得入道。若修多羅。若
T1923_.46.0640b25: 優婆提舍。若毘尼。若阿毘曇。若布施戒忍辱
T1923_.46.0640b26: 精進禪定智慧。若説三毒對治之法。若四大。
T1923_.46.0640b27: 若五陰。若十二入十八界。若十二因縁。若四
T1923_.46.0640b28: 念處。若四禪。若四眞諦。若不説法直現神通。
T1923_.46.0640b29: 若疾是遲是處非處。如是各各感聞。不同色
T1923_.46.0640c01: 像音聲。名字差別。各各不同。皆得聖道。或有
T1923_.46.0640c02: 衆生。不可教化。假使説法神通變化無如之
T1923_.46.0640c03: 何。或有衆生。若先説法。及現神通。不能生
T1923_.46.0640c04: 信。要先同事自恣五欲。及餘方便破戒之事。
T1923_.46.0640c05: 欲心得息。隨應説法。即可得道。如是觀竟。示
T1923_.46.0640c06: 諸衆生。一切世事。應可度者。乃得見耳。餘人
T1923_.46.0640c07: 不見。如是籌量。觀弟子心。而爲説法。是名好
T1923_.46.0640c08: 説法。不令著機。十號中名修伽陀佛。如是觀
T1923_.46.0640c09: 察入初禪。初禪起入二禪。二禪起入三禪。三
T1923_.46.0640c10: 禪起入四禪。四禪起入四空定。四空定入滅
T1923_.46.0640c11: 受想定。滅受想定起住第四禪。觀四念處。入
T1923_.46.0640c12: 法念處三昧如意神通。十方世界六種震動。
T1923_.46.0640c13: 放大光明。遍照十方。諸大菩薩三界人天悉
T1923_.46.0640c14: 來集會。四念處力。能令大衆各見世界淨穢
T1923_.46.0640c15: 不等。各不相知。現不思議神通變化無量種
T1923_.46.0640c16: 異。感見佛身。亦復如是。於一法門。無量名
T1923_.46.0640c17: 字。差別不等。現無量身。爲衆説法。各不相
T1923_.46.0640c18: 知。獨見一佛。一念心中一時説法。見聞雖復
T1923_.46.0640c19: 各不同。得道無二。只是一法。是名菩薩法自
T1923_.46.0640c20: 在三昧。法念處成就故。三十七品亦在其中。
T1923_.46.0640c21: 但法念處爲主。獨稱其名。總説法念處竟
T1923_.46.0640c22: 諸法無諍三昧法門卷下
T1923_.46.0640c23:
T1923_.46.0640c24:
T1923_.46.0640c25:
T1923_.46.0640c26:
T1923_.46.0640c27:
T1923_.46.0640c28:
T1923_.46.0640c29:

Footnote:

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