SAT DB

T2121_.53.0210a01: 以爲果瓜。食飮飽已。語諸女言。我從生來
T2121_.53.0210a02: 初未得如此果水。諸女言。我一心行善故天
T2121_.53.0210a03: 與我願得此果水。仙人問女。汝那膚色肥
T2121_.53.0210a04: 盛。答曰。我常食此好果飮此美水。仙言。汝何
T2121_.53.0210a05: 不在此住。答曰。亦可住耳。女呼共澡洗。女手
T2121_.53.0210a06: 柔軟觸之。心動遂成婬欲。即失神通。天爲大
T2121_.53.0210a07: 雨七日七夜。令得歡樂飮食七日。酒食皆盡。
T2121_.53.0210a08: 繼以水木果。其味不美。更索前者。答言已
T2121_.53.0210a09: 盡。今當共取。去此不遠有可得處。仙人言。隨
T2121_.53.0210a10: 意。共出去城不遠。女便臥地言。我極不復
T2121_.53.0210a11: 能行。仙人言。汝不能行者騎我項上。我當擔
T2121_.53.0210a12: 汝。女先遣信報王。王可暫出觀我智能。王見
T2121_.53.0210a13: 問言。何由得爾。女曰以方便力無所復能。令
T2121_.53.0210a14: 住城中好供養恭敬之。足其所欲拜爲大臣。
T2121_.53.0210a15: 住城少日身轉羸痩。念禪定心厭此世欲。王
T2121_.53.0210a16: 問仙人。汝何不樂。答曰。雖得五欲常念林間。
T2121_.53.0210a17: 王曰。本除旱患何爲強奪其志。即便遣之。
T2121_.53.0210a18: 既還山中精進不久還得五通。一角仙人我

T2121_.53.0210a19:

身是也。婬女者耶輸陀羅是也

出大智論
第十七卷

T2121_.53.0210a20: 經律異相卷第三十九
T2121_.53.0210a21:
T2121_.53.0210a22:
T2121_.53.0210a23:

T2121_.53.0210a24:

經律異相卷第四十

梵志
部

T2121_.53.0210a25: 　＊梁沙門僧旻寶唱等集　
T2121_.53.0210a26:   超術師又從定光佛請記一　寶海梵志
T2121_.53.0210a27: 述其所夢二　須項梵志蒙佛憂解三　
T2121_.53.0210a28: 摩因提梵志將女妻佛四　梵志喪兒從閻
T2121_.53.0210a29: 羅乞活兒不親從詣佛得道五　梵志諂施
T2121_.53.0210b01: 比丘立説一偈能消六　梵志奉佛鉢蜜衆
T2121_.53.0210b02: 食不減施水中衆生七　梵志遠學値五無
T2121_.53.0210b03: 反復八　梵志兄弟四人同日命終九　梵
T2121_.53.0210b04: 志棄端正婦於樹上愛著鄙婢後悔無益十
T2121_.53.0210b05: 　梵志夫婦採花失命佛爲説其往事十一
T2121_.53.0210b06: 　梵志失利養殺女人謗佛十二
T2121_.53.0210b07: 超術師又從定光佛請記一
T2121_.53.0210b08: 過去定光衆祐出現。鉢摩大國。與四部之衆
T2121_.53.0210b09: 不可稱計。皆來供養給其所須。時有梵志。名
T2121_.53.0210b10: 耶若達。在雪山側。看諸祕讖天文地理靡不
T2121_.53.0210b11: 貫綜。書疏文字亦悉了知。耶若達梵志有弟
T2121_.53.0210b12: 子。名曰雷雲。聰明博見靡事不通。恒爲耶若
T2121_.53.0210b13: 達所見愛教不去須臾。雷雲梵志念言。我今
T2121_.53.0210b14: 應學者悉皆已備。宜報師恩。然復貧弊。宜當
T2121_.53.0210b15: 往詣國界求所須者。師念。我之所愛。設吾死
T2121_.53.0210b16: 者尚不能別。何況今日欲捨吾去。作五百言
T2121_.53.0210b17: 與之令誦。未經幾日悉皆流利。是時耶若達
T2121_.53.0210b18: 婆羅門。告五百弟子曰。此雷雲梵志伎術悉
T2121_.53.0210b19: 通。即以立名。名曰超術。超術梵志復經數日。
T2121_.53.0210b20: 又白師曰。所學已知。然書籍所載諸有學術
T2121_.53.0210b21: 過者當報師恩。師曰。汝知是知。超術作禮
T2121_.53.0210b22: 而去。爾時鉢摩大國。去城不遠有衆梵志。並
T2121_.53.0210b23: 集一家欲共大祠。并欲論議。有八萬四千梵
T2121_.53.0210b24: 志共集。第一上座諷誦書疏莫不能知。以五
T2121_.53.0210b25: 百兩金及金杖金澡罐各一牧牛千頭。用奉
T2121_.53.0210b26: 上師。與第一上座先試其術。過者便與。超術
T2121_.53.0210b27: 梵志自念。我今何故家家乞求。不如詣彼大
T2121_.53.0210b28: 衆共捔伎術。超術往。衆多梵志遥各喚曰。
T2121_.53.0210b29: 善哉祠主今獲大利。乃使梵天躬自下降。時
T2121_.53.0210c01: 八萬四千諸梵志等。各起共迎。異口同音而
T2121_.53.0210c02: 作是語。善來大梵神天。超術梵志曰。吾非梵
T2121_.53.0210c03: 天。止止諸賢。汝等豈不聞。雪山北有大梵志
T2121_.53.0210c04: 衆師。名耶若達。我其弟子。名曰超術。便向上
T2121_.53.0210c05: 座曰。設知伎術者向吾説之。爾時彼衆第一
T2121_.53.0210c06: 上座。即誦三藏伎術無有漏失。時超術語上
T2121_.53.0210c07: 座曰。一句五百言。今可説之。上座曰。我不解
T2121_.53.0210c08: 也。超術便誦三藏及一句五百言大人之相。
T2121_.53.0210c09: 爾時八萬四千梵志。歎未曾有甚奇甚特。我
T2121_.53.0210c10: 初不聞大人之相。今尊宜在上座。超術移坐
T2121_.53.0210c11: 上座便在第一。時彼衆上座極懷瞋恚。發此
T2121_.53.0210c12: 誓願。今此人奪我坐處。此人所生之處所欲
T2121_.53.0210c13: 作事。我恒當壞敗其功。時彼施主即依法施
T2121_.53.0210c14: 上座。告主人曰。我今還以金錢銀錢以相施。
T2121_.53.0210c15: 吾但各取五百枚。以金罐用供養女人。及牛
T2121_.53.0210c16: 千頭還施主人。吾不習欲亦不積財。已便往
T2121_.53.0210c17: 詣鉢摩大國。其王名曰光明。於城東門見五
T2121_.53.0210c18: 百梵志耆年宿徳。時彼國王請定光如來日
T2121_.53.0210c19: 曝火炙。即以五百金錢各與一文及比丘衆。
T2121_.53.0210c20: 衣食供養掃灑令淨。勿使作倡有土沙穢惡。
T2121_.53.0210c21: 懸繒幡蓋香汁塗地。伎樂不可稱計。見一女
T2121_.53.0210c22: 人。名曰善味。持七莖華以瓶取水。即問此女。
T2121_.53.0210c23: 吾欲買華。女言。持用上佛。即以銀錢五百請
T2121_.53.0210c24: 五莖華。女貪銀錢與五莖華。行數十歩女自
T2121_.53.0210c25: 念言。此人形貌端正不惜銀錢。追呼男子問
T2121_.53.0210c26: 用何爲。答曰上佛。女曰。請二莖華并以上佛。
T2121_.53.0210c27: 願我後生常爲夫妻。超術曰。菩薩無所愛惜。
T2121_.53.0210c28: 設爲我妻必壞我心。梵志女曰。我終不相壞。
T2121_.53.0210c29: 正使持我施與。終必忍行。定光佛曰。菩薩所
T2121_.53.0211a01: 行無所愛惜。梵志偈答
T2121_.53.0211a02:     父母諸佛尊日月周行世
T2121_.53.0211a03:     不可持施人餘者決無難
T2121_.53.0211a04: 又説偈曰
T2121_.53.0211a05:     當忍億劫苦施頭身耳目
T2121_.53.0211a06:     妻子國財寶車馬僕從人
T2121_.53.0211a07: 摩納。復以偈答
T2121_.53.0211a08:     大山熾如火億劫堪頂戴
T2121_.53.0211a09:     不能壞道意唯願時授決
T2121_.53.0211a10: 即解髮布地。而説偈言
T2121_.53.0211a11:     破愛憍慢心能滅欲怒癡
T2121_.53.0211a12:     第一光相足惟佛照我心
T2121_.53.0211a13:     昔我所求願今日得見佛
T2121_.53.0211a14:     今散五莖花願得不退轉
T2121_.53.0211a15:     餘二非我華王女寄上佛
T2121_.53.0211a16:     無上大導師見愍蹈我髮
T2121_.53.0211a17: 佛又偈答
T2121_.53.0211a18:     摩納發大心曠濟無量數
T2121_.53.0211a19:     弘誓不自爲殖衆功徳本
T2121_.53.0211a20:     却後無數劫五鼎五濁世
T2121_.53.0211a21:     成佛度衆生號字釋迦文
T2121_.53.0211a22:     光明三十二奇特人中尊
T2121_.53.0211a23: 佛以脚足蹈髮而過。又以神力接五莖華。及
T2121_.53.0211a24: 得我身在虚空中。餘有二華住佛兩肩。自從
T2121_.53.0211a25: 破梵志祠天帝火以後。行正見用平等法。
T2121_.53.0211a26: 不復墮三塗及在八難。時超術我是。賣花女

T2121_.53.0211a27:

瞿夷是也

出修行
本起經

T2121_.53.0211a28: 寶海梵志述其所夢二
T2121_.53.0211a29: 有寶海梵志。白佛。願如來及比丘僧。滿七歳
T2121_.53.0211b01: 中受我四事供養。如來許可。梵志後時作如
T2121_.53.0211b02: 是念。我今已令百千億那由他衆生發菩提
T2121_.53.0211b03: 心。然我不知轉輪聖王所願何等爲願。人王
T2121_.53.0211b04: 天王聲聞縁覺。爲求無上菩提。若我來世必
T2121_.53.0211b05: 成佛道。我於夜臥當有諸天魔梵諸佛世尊
T2121_.53.0211b06: 爲我現夢。於睡眠中見有光明。即見十方恒
T2121_.53.0211b07: 沙世界諸佛世尊。各各遥授蓮華與之。其花
T2121_.53.0211b08: 微妙各於華臺見日輪像。於日輪上有七寶
T2121_.53.0211b09: 蓋。一一日輪各出六十億光。皆悉來入梵志
T2121_.53.0211b10: 口中。自見其光滿千由旬。淨如明鏡見其腹
T2121_.53.0211b11: 内。六十億那由他百千菩薩。在蓮華上結跏
T2121_.53.0211b12: 趺坐三昧正受。復見日鬚圍繞其身。於諸華
T2121_.53.0211b13: 中出諸伎樂。又見其王。血出汚身四方馳走。
T2121_.53.0211b14: 面首似猪噉種種蟲。坐伊蘭樹下。有無量衆
T2121_.53.0211b15: 生來食其身。唯餘骨瑣。數數受身亦復如
T2121_.53.0211b16: 是。復見諸王子。或作猪象或水牛師子狐狼
T2121_.53.0211b17: 虎豹獼猴等面。以血汚身皆噉衆生。坐伊蘭
T2121_.53.0211b18: 樹下。復有無量衆生。來食其身。骨＊瑣已離。
T2121_.53.0211b19: 數數受身亦復如是。或見王子。須曼那花以
T2121_.53.0211b20: 作瓔珞。載小弊車駕以水牛。從不正道南向
T2121_.53.0211b21: 馳走。復見四天大王釋提桓因大梵天王來
T2121_.53.0211b22: 至其所。告梵志言。汝今四邊所有蓮華。應先
T2121_.53.0211b23: 取一華與轉輪王。一一王子各與一華。其餘
T2121_.53.0211b24: 諸花與諸小王。次與汝子。并及餘人即皆
T2121_.53.0211b25: 賦之。忽然而寤。憶念夢中所見諸事。得知
T2121_.53.0211b26: 聖王所願卑下愛樂生死。復知諸王子發心。
T2121_.53.0211b27: 求聲聞乘者故我夢見須曼那花以作瓔珞。
T2121_.53.0211b28: 載水牛車於不正道南向馳走。我何縁故夢
T2121_.53.0211b29: 見於此。諸佛世尊。以我先教勸閻浮提内無
T2121_.53.0211c01: 量衆生。悉令安住三福處故發菩提心。請佛

T2121_.53.0211c02:

及僧。滿足七歳奉諸所安耳

出寶梵志
請如來經

T2121_.53.0211c03: 須項梵志聞法憂解三
T2121_.53.0211c04: 舍衞國有梵志。於祇樹間大營田種。往看歡
T2121_.53.0211c05: 喜。自謂得願。即於其夜天雨大雹。禾稼皆死。
T2121_.53.0211c06: 女復喪亡。愁憒憂煩哭無能止。時諸比丘入
T2121_.53.0211c07: 城分衞。見其二相還具白佛。須項梵志躬到
T2121_.53.0211c08: 佛所。頭面禮畢。佛知其念。謂梵志曰。世有五
T2121_.53.0211c09: 事不可避脱。一當耗減。二當亡棄。三當病痩。
T2121_.53.0211c10: 四當老朽。五當死去。唯有道諦得離。布施持
T2121_.53.0211c11: 戒。梵志意軟便見四諦。從今已後歸依佛法
T2121_.53.0211c12: 僧。爲清信士。比丘白佛。世尊。解梵志意喜笑
T2121_.53.0211c13: 而去。佛言。不但是反解憂。過去閻浮利地有
T2121_.53.0211c14: 五主。其一主名曰桀貪。治國不正。大臣人
T2121_.53.0211c15: 民。出兵拔白皆到王前。共謂王曰。寧自知
T2121_.53.0211c16: 不貪害萬姓。急出國去。不者相害。王大戰慄。
T2121_.53.0211c17: 以車騎出國。自織草 &T041435;

賣以自給。大臣人民
T2121_.53.0211c18: 便拜王弟作王。治不抂民。故王上書自陳。從
T2121_.53.0211c19: 王乞一聚可以自給。王即與之。既得一聚便
T2121_.53.0211c20: 已治正。復乞兩聚。乃至半國。王皆與之。如是
T2121_.53.0211c21: 久遠。＊桀貪生念。興半國兵攻弟即勝便得故
T2121_.53.0211c22: 國。復興一國兵攻第二。轉倍興兵攻第五國。
T2121_.53.0211c23: 往往得勝。時四海皆屬改號大勝。帝釋試之。
T2121_.53.0211c24: 寧知足不。化作少童梵志。姓駒夷氏。被髮金
T2121_.53.0211c25: 杖持金瓶住宮門通王。王便前坐相勞問畢。
T2121_.53.0211c26: 却謂王言。我從海邊來。見一大國。人民熾盛
T2121_.53.0211c27: 多有珍寶。可往攻之。不審已足。復欲得是。王
T2121_.53.0211c28: 言欲得。天王謂言。可益莊船興兵相待。却後
T2121_.53.0211c29: 七日當將王往言便化去。王到其日興兵莊
T2121_.53.0212a01: 船。梵志不來愁憂不樂。時一國人民迴坐向
T2121_.53.0212a02: 王。王啼亦啼。王憂亦憂。王便生意曰
T2121_.53.0212a03: 増念隨欲已有復願日盛爲喜
T2121_.53.0212a04: 從得自在
T2121_.53.0212a05: 有能解者賞金錢一千。時有少年名曰欝多。
T2121_.53.0212a06: 言能解假七日來對。到第七日白母言。我欲
T2121_.53.0212a07: 解王憂。母謂子。子且止。勿行。帝王難事。子
T2121_.53.0212a08: 言。我力能淹。到王所言。今來對義。即乃説
T2121_.53.0212a09: 偈。大勝王便上金錢一千。大勝者即種種梵

T2121_.53.0212a10:

志是。時童子欝多者則我身是也

出義足
經上卷

T2121_.53.0212a11: 摩因提梵志將女妻佛四
T2121_.53.0212a12: 昔摩因提梵志。生女端正。國王太子大臣
T2121_.53.0212a13: 長者來求不得。見佛金色三十二相。便自念
T2121_.53.0212a14: 言。如此人比我女便與。還家謂婦言。今得女
T2121_.53.0212a15: 婿踰於我女。即莊飾女衆寶瓔珞。將女出城。
T2121_.53.0212a16: 母見佛跡文現分明。謂父言曰。寧知空出終
T2121_.53.0212a17: 不得婿。婦説偈言
T2121_.53.0212a18:     婬人曳踵行恚者斂指歩
T2121_.53.0212a19:     癡人足蹶地是跡天人尊
T2121_.53.0212a20: 父言。癡人爲女作患。即將女到佛所。左手持
T2121_.53.0212a21: 臂右手持瓶。因白佛言。今以此女相惠爲妻。
T2121_.53.0212a22: 女見佛形婬意繋著。其心火燃。佛即説偈言」
T2121_.53.0212a23:     我見邪三女尚不欲邪婬

T2121_.53.0212a24:

今寧抱屎尿足觸尚不可

出義足
經上卷

T2121_.53.0212a25: 梵志喪兒從閻羅乞活詣佛得道五
T2121_.53.0212a26: 昔有婆羅門少出家學。至年六十不能得道。
T2121_.53.0212a27: 法應歸家。取婦爲居士。生得一男。端正可愛。
T2121_.53.0212a28: 至年七歳卒得重病。一宿命終梵志憐惜。伏
T2121_.53.0212a29: 其屍上絶而復蘇。親族諫喩強奪殯殮埋著
T2121_.53.0212b01: 城外。梵志自念。我今啼哭計無所益。不如往
T2121_.53.0212b02: 至閻羅王所乞索兒命。沐浴齋戒齎持花香。
T2121_.53.0212b03: 發舍而去。所在問人。閻羅王所治爲在何許。
T2121_.53.0212b04: 前行數千里至深山中。見諸梵志復問如前。
T2121_.53.0212b05: 答曰。卿問閻羅王所治處欲求何等。答言。我
T2121_.53.0212b06: 有一子近日卒亡。欲至閻羅王所乞索兒命。
T2121_.53.0212b07: 梵志愍其愚癡。即告之曰。閻羅王治處非生
T2121_.53.0212b08: 人所得到也。當示卿方。宜從此西行四百餘
T2121_.53.0212b09: 里。有大川其中有城。此是天神案行世間停
T2121_.53.0212b10: 息之城。閻羅王常以月四日案行必過此城
T2121_.53.0212b11: 卿持齋戒往必見之。歡喜而去。到其川中見
T2121_.53.0212b12: 好城郭宮殿屋宇。如忉利天。梵志詣門。燒香
T2121_.53.0212b13: 翹脚呪願求兒。閻羅王勅門見之。梵志啓
T2121_.53.0212b14: 言。晩生一男欲以備老。養育七歳近日命終。
T2121_.53.0212b15: 唯願大王垂恩布施還我兒命。王言大善。卿
T2121_.53.0212b16: 兒今在東園中戲。自往將去。即往見兒。與諸
T2121_.53.0212b17: 小兒共戲。前抱啼泣曰。我晝夜念汝食寐不
T2121_.53.0212b18: 甘。汝寧念父母辛苦以不。小兒喚逆呵之曰。
T2121_.53.0212b19: 癡騃老翁不達道理。寄住須臾名人爲子。勿
T2121_.53.0212b20: 妄多言。不如早去。今我此間自有父母。梵志
T2121_.53.0212b21: 悵然涕泣而去。即自念言。我聞瞿曇沙門知
T2121_.53.0212b22: 人魂神變化之道。當往問之。即還佛所稽首
T2121_.53.0212b23: 作禮。具以本末向佛陳之。實是我兒不肯復
T2121_.53.0212b24: 反。謂我爲癡騃老公。寄住須臾名他爲子。
T2121_.53.0212b25: 永無父子之情。何縁乃爾。佛告梵志。汝實愚
T2121_.53.0212b26: 癡。人死神去便更受形。父母妻子因縁會居。
T2121_.53.0212b27: 譬如寄客起則離散。梵志聞之㸌然意解稽首
T2121_.53.0212b28: 委質。願爲沙門。佛言善哉。鬚髮自落法衣在

T2121_.53.0212b29:

身。即成比丘。即於座上得羅漢道

出道行品法
句經第四卷

T2121_.53.0212c01: 梵志諂施比丘説一偈能消六
T2121_.53.0212c02: 昔有梵志。財富學問不信正道。數與沙門論
T2121_.53.0212c03: 不如。毎聞沙門食人信施不能精進。死後當
T2121_.53.0212c04: 作牛馬還償施家。便密作計設食。後世取之。
T2121_.53.0212c05: 使令其治生。素性慳貪欻至寺中。寺中有五
T2121_.53.0212c06: 百道人便盡請之。加敬設食豐好勝他。必當
T2121_.53.0212c07: 圖得五百牛馬。上座一人已得四道羅漢。以
T2121_.53.0212c08: 知其念。便呼維那勅諸比丘。皆當專心人説
T2121_.53.0212c09: 一偈即共善加敬。上座語曰。已償債畢。不復
T2121_.53.0212c10: 得牛馬矣。梵志驚曰。道人神聖逆知我意。上
T2121_.53.0212c11: 座於是具告諸比丘。汝得食已。慈心念道誦
T2121_.53.0212c12: 一法言。迺可呑須彌山尚能消之。況此小食。
T2121_.53.0212c13: 梵志甚慚愧。因爲説法廣陳要義。心開受道

T2121_.53.0212c14:

即悟道迹

出諸經
中要事

T2121_.53.0212c15: 梵志奉佛鉢蜜衆食不減施水中衆生七
T2121_.53.0212c16: 昔有梵志。要不覩佛竊入他舍。大聖愍之到
T2121_.53.0212c17: 其目前。欲避馳走不能自致。來詣佛所。彼時
T2121_.53.0212c18: 世尊。爲説經法喜心生焉。歸命法僧奉受戒
T2121_.53.0212c19: 禁繞佛而去。即取應器盛滿中蜜。兩手 &T016254;

之
T2121_.53.0212c20: 欲奉上佛。佛告諸比丘。取是鉢蜜布與衆僧。
T2121_.53.0212c21: 時一鉢蜜佛及衆僧皆得滿足。鉢滿如故。即
T2121_.53.0212c22: 復授佛。佛告梵志。著大水無量之流。梵志又
T2121_.53.0212c23: 問何故。佛言。具足水中蟲蠡黿鼉魚鼈悉蒙
T2121_.53.0212c24: 其味。梵志受教。世尊欣笑出五色光。上至梵
T2121_.53.0212c25: 天普照五道。還繞身三匝。授菩薩決光從頂
T2121_.53.0212c26: 入。授縁覺決光從口入。授聲聞決光從臂入。
T2121_.53.0212c27: 説上天福光從臍入。説授人身光從膝入。説
T2121_.53.0212c28: 地獄餓鬼畜生光從足入。阿難從座起叉手
T2121_.53.0213a01: 白佛言。佛不妄笑。笑會有意。佛告阿難。汝
T2121_.53.0213a02: 見梵志以蜜奉佛。對曰唯然。今此梵志然後
T2121_.53.0213a03: 來世。歴二十劫不墮惡趣。過二十劫當得縁
T2121_.53.0213a04: 覺。名曰蜜具。諸比丘言。於此梵志以一鉢蜜
T2121_.53.0213a05: 多所饒益而得縁覺。佛告比丘。於是梵志非
T2121_.53.0213a06: 但今世。前世宿命亦復如是。過去有婆羅門
T2121_.53.0213a07: 閑居寂寞。見有神仙。有人説言。今此仙人佳
T2121_.53.0213a08: 吉難及。當往啓受。有人報言。用爲見此養身
T2121_.53.0213a09: 之種。有一五通仙。見心所念。即於樹間踊
T2121_.53.0213a10: 在空中。住其人前。見之喜躍。即盛滿鉢蜜而
T2121_.53.0213a11: 奉授之。仙人受已飛在虚空。縁是施徳後作
T2121_.53.0213a12: 國王。名曰蜜具。正法治國壽終生天。佛告比
T2121_.53.0213a13: 丘。欲知爾時五通仙人。則我身是。爾時梵志
T2121_.53.0213a14: 今梵志是。爾時施蜜授天人福。縁是今世亦

T2121_.53.0213a15:

復施佛。後致縁覺

出蜜
具經

T2121_.53.0213a16: 梵志遠學値五無反復八
T2121_.53.0213a17: 有梵志。在羅悦祇。聞舍衞國人多孝養奉經
T2121_.53.0213a18: 修道供事三尊。欲得學問即往諮受。去國不
T2121_.53.0213a19: 遠。見父子二人耕地下種。時毒蛇出齧殺其
T2121_.53.0213a20: 子。父耕種不輟又不顧視。梵志問之。耕種者
T2121_.53.0213a21: 又問。何來也。梵志答言。我從羅＊悦祇來。聞
T2121_.53.0213a22: 此國人多孝養奉事三寶故來學問。向者是
T2121_.53.0213a23: 何人子。曰我之子。曰是卿子者何故不憂而
T2121_.53.0213a24: 反耕種。其人答言。人生有死物成有敗。非愁
T2121_.53.0213a25: 憂啼哭所可如何。設不飮食何益於死者耶。
T2121_.53.0213a26: 卿入城者過語我家。吾子已死。無復持二人
T2121_.53.0213a27: 食具來。梵志竊念。人無反復。兒死在地。靜不
T2121_.53.0213a28: 愁憂而反索食。入舍衞城詣耕家。見死兒母
T2121_.53.0213a29: 語言。卿子已死。父言。但持一人食具來。兒母
T2121_.53.0213b01: 曰。如客來寄止。來不難去不留。此兒如是。生
T2121_.53.0213b02: 生是自來死亦獨去。非我力所能進退。隨其
T2121_.53.0213b03: 本行追命所生。又語其姉。姉亦説無常喩。
T2121_.53.0213b04: 梵志語婦。卿夫已死。婦爲梵志説譬喩。又語
T2121_.53.0213b05: 奴子。大家已死。奴子亦説譬喩。梵志聞之。心
T2121_.53.0213b06: 感目冥不識東西。聞此國孝養奉事三寶故
T2121_.53.0213b07: 來學問。未有善意。見五無反復唐勞身心。
T2121_.53.0213b08: 又問行人佛在何所。答言。近在祇樹給孤獨
T2121_.53.0213b09: 園。梵志即到佛所。稽首佛足却坐一面。愁憂
T2121_.53.0213b10: 不樂。低頭默無所説。佛知其意。謂梵志言。何
T2121_.53.0213b11: 爲不樂。梵志答言。違我本願故愁憂耳。佛又
T2121_.53.0213b12: 問。云何。具以事答。佛言不然。不如卿語。此
T2121_.53.0213b13: 之五人最有反復。知命無常非愁憂可如。還
T2121_.53.0213b14: 以自定故無有愁憂。世俗人不識無常。懊惱
T2121_.53.0213b15: 啼哭不能自割。譬如人身得熱病。不自覺知
T2121_.53.0213b16: 慌忽妄語。良醫與藥。熱即除愈不復妄語。俗
T2121_.53.0213b17: 人愁憂愚癡醉熱不能自解。若自曉無常不
T2121_.53.0213b18: 復愁憂也。如熱得愈。此五人皆可道證。梵志
T2121_.53.0213b19: 聞語即自剋責。我爲愚冥不知大義。今聞佛
T2121_.53.0213b20: 語。如盲得目冥中見明。即受五戒稽首而退

T2121_.53.0213b21:

出五無
反復經

T2121_.53.0213b22: 梵志兄弟四人同日命終九
T2121_.53.0213b23: 梵志兄弟四人。各得五通。却後七日皆當命
T2121_.53.0213b24: 盡。自共議言。五通之力反覆天地。手捫日月
T2121_.53.0213b25: 移山住流。靡所不能。寧當不能避此死對。一
T2121_.53.0213b26: 人言。吾入大海。上不出現下不至底。正據
T2121_.53.0213b27: 其中。無常殺鬼安知我處。一人言。吾入須彌
T2121_.53.0213b28: 山中。還合其表令無際現。無常殺鬼安知吾
T2121_.53.0213b29: 處。一人言。吾當輕擧隱虚空中。無常殺鬼安
T2121_.53.0213c01: 知吾處。一人言。吾當藏入大市之中。無常殺
T2121_.53.0213c02: 鬼趣得一人何必求吾。四人議訖。相將辭王。
T2121_.53.0213c03: 吾等壽算餘有七日。今欲逃命。冀當得脱還
T2121_.53.0213c04: 乃親省。唯願進徳。於是別去。七日期滿各
T2121_.53.0213c05: 各命終。猶果熟落。市監白王。有一梵志卒死
T2121_.53.0213c06: 市中。王乃寤曰。四人避對一人已死。其餘
T2121_.53.0213c07: 三人豈得獨免。王即嚴駕往至佛所。作禮却
T2121_.53.0213c08: 坐白言。近有梵志。兄弟四人各獲五通。自知
T2121_.53.0213c09: 命盡皆共避之。不審今者能得脱不。佛告大
T2121_.53.0213c10: 王。人有四事不可得離。一者在中陰不得不
T2121_.53.0213c11: 受生。二者生不得不受老。三者老不得不受

T2121_.53.0213c12:

病。四者病不得不受死

出法句經
第三卷

T2121_.53.0213c13: 梵志棄端正婦於樹上愛著鄙婢後悔無益
T2121_.53.0213c14: 十
T2121_.53.0213c15: 有清信士。其婦端正威徳無倫。言語辯才衆
T2121_.53.0213c16: 人所敬。夫婿不重亦不喜見。反愛僕使。婦見
T2121_.53.0213c17: 婿心。謂夫言。卿不喜我。願聽出家。婿便聽
T2121_.53.0213c18: 之。即時出家爲比丘尼。晝夜精進。行道未久
T2121_.53.0213c19: 證得羅漢。然後清信士所敬女人死。清信士
T2121_.53.0213c20: 呼比丘尼歸。尼了不肯。比丘尼白佛。説其本
T2121_.53.0213c21: 末。佛言。是清信士前世已毀辱此有徳之人。
T2121_.53.0213c22: 此女有殊特志。此人常爲壞亂。已入大路復
T2121_.53.0213c23: 欲毀之。不能得也。佛言。過去世時有一梵志
T2121_.53.0213c24: 婦。名蓮華。端正絶世。梵志不喜。所愛者婢。
T2121_.53.0213c25: 用其婢語。捨婦山間。上優鉢曇樹擇取熟
T2121_.53.0213c26: 果。棄生與婦。婦問。君獨噉熟果。而棄生者與
T2121_.53.0213c27: 人。夫曰。汝可上樹。婦即上樹。夫取荊蕀四
T2121_.53.0213c28: 匝遮樹。欲使死不得下。時國王遊獵。見女
T2121_.53.0213c29: 端正。即問女言。卿是何人。婦自具本末。王念
T2121_.53.0214a01: 梵志。愚騃無知非是丈夫。即除荊＊蕀。車載
T2121_.53.0214a02: 還宮内立爲王后。多諸伎藝智辯無雙。又能
T2121_.53.0214a03: 摴博。遠近女人來共博戲。王后輒勝無能當
T2121_.53.0214a04: 者。梵志善於博弈。遥聞后勝。念言。是我前婦
T2121_.53.0214a05: 非是異人。乃欲詣王現其伎術。后聞一梵
T2121_.53.0214a06: 志形像知是前夫。啓王現之。遥試博戲。后
T2121_.53.0214a07: 偈答曰。梵志心懷愧恨。即自刻責悔無所
T2121_.53.0214a08: 及。時梵志者今清信士是。時婦者即今婦是。

T2121_.53.0214a09:

彼國王者吾身是也

出夫
婦經

T2121_.53.0214a10: 梵志夫婦採花失命佛爲説其往事十一
T2121_.53.0214a11: 有一梵志財富無數。正有一子年始二十。新
T2121_.53.0214a12: 爲取婦。未滿七日。以上春三月。夫婦相將
T2121_.53.0214a13: 至後園戲。有一柰樹高大好華。婦欲得之無
T2121_.53.0214a14: 人與取。夫知婦意即便上樹。正取一華。復欲
T2121_.53.0214a15: 得二。上樹枝折墮地而死。大小奔波往趣兒
T2121_.53.0214a16: 所。呼天號哭斷絶復蘇。宗族無數皆共悲痛。
T2121_.53.0214a17: 聞之傷心見之哀痛。父母怨天謂爲不護。棺
T2121_.53.0214a18: 斂事畢。還家涕泣不能自止。於是世尊。愍
T2121_.53.0214a19: 傷其愚往問訊之。大小見佛。悲感具陳辛苦。
T2121_.53.0214a20: 佛語長者。止息聽法萬物無常不可久保。生
T2121_.53.0214a21: 則有死罪福相追。此兒三處爲其哭泣。懊惱
T2121_.53.0214a22: 斷絶亦復難勝。竟爲誰兒。何者爲親。於是世
T2121_.53.0214a23: 尊即説偈言
T2121_.53.0214a24:     命如華果熟常恐會零落
T2121_.53.0214a25:     已生皆有苦孰能致不死
T2121_.53.0214a26:     從初樂愛欲可婬入脆景
T2121_.53.0214a27:     受形命如電晝夜流難止
T2121_.53.0214a28:     是身爲死物精神無形法
T2121_.53.0214a29:     作令死復生罪福不敗止
T2121_.53.0214b01:     終始非一世從癡愛久長
T2121_.53.0214b02:     自作受苦樂身死神不喪
T2121_.53.0214b03: 長者聞偈意解忘憂。長跪白佛。此兒宿命作
T2121_.53.0214b04: 何罪釁。盛美之壽而便中夭。唯願解説本所
T2121_.53.0214b05: 行罪。佛言。昔時有一小兒。持弓箭入神樹中
T2121_.53.0214b06: 戲。邊有三人看樹上雀。小兒欲射。三人勸言。
T2121_.53.0214b07: 若能中者世稱健兒。小兒意美引弓射之。中
T2121_.53.0214b08: 雀即死。三人共笑助之。歡喜而各自去。經歴
T2121_.53.0214b09: 生死無數劫中。所在相遭共會受罪。其三人
T2121_.53.0214b10: 者一人有福今在天上。一人生海中爲化生
T2121_.53.0214b11: 龍王。一人今日長者身是。此小兒者前生天
T2121_.53.0214b12: 上爲天作子。命終來下爲長者作子。墮樹命
T2121_.53.0214b13: 絶即生海中爲化生龍子。即生之日金翅鳥
T2121_.53.0214b14: 王取而食之。今日三處懊惱涕哭寧可言也。

T2121_.53.0214b15:

以其前世助之喜故。此三人者報以涕哭

出法
句譬

T2121_.53.0214b16:

喩經第
五卷

T2121_.53.0214b17: 梵志失利養殺女人謗佛十二
T2121_.53.0214b18: 舍衞國王大臣人民。奉敬世尊四事供養。棄
T2121_.53.0214b19: 捨梵志。梵志共議。當求好女殺埋樹間。令瞿
T2121_.53.0214b20: 曇衆惡名遠聞。遇待我者。即共逼教好首女
T2121_.53.0214b21: 人言。汝從今以後朝暮詣佛令萬姓見知。小
T2121_.53.0214b22: 女承教。便殺之埋著樹間。梵志便聚到王
T2121_.53.0214b23: 宮門。稱怨喚言。我當學中有一女人。獨最
T2121_.53.0214b24: 端正。華色無雙生死不知處。王謂言曰。常至
T2121_.53.0214b25: 何所。對言。往瞿曇間。王言。當於彼求。使到
T2121_.53.0214b26: 祇樹。掘出女屍著於床上。遍巷稱怨言。沙門
T2121_.53.0214b27: 瞿曇常稱戒徳弘普無上。如何私與女人通
T2121_.53.0214b28: 情。復殺藏之。有何法戒。時諸比丘入城乞
T2121_.53.0214b29: 食。人民罵言。是曹沙門所犯若此。當得衣食。
T2121_.53.0214c01: 比丘便持空器出城。還以白佛。佛告比丘。我
T2121_.53.0214c02: 被是謗不過七日耳。時惟閻女於城中聞。比
T2121_.53.0214c03: 丘求食悉空器還。到佛所頭面作禮。叉手白
T2121_.53.0214c04: 佛言。願佛及僧從我家飯七日。佛默然受之。
T2121_.53.0214c05: 佛告阿難。汝與衆僧入城里巷。説偈言曰
T2121_.53.0214c06: 常欺倒邪冥説作身不犯
T2121_.53.0214c07: 重冥行當具必自受憂苦

T2121_.53.0214c08:

惟閻是時即飯佛僧

出義足
經上卷

T2121_.53.0214c09: 經律異相卷第四十
T2121_.53.0214c10:
T2121_.53.0214c11:
T2121_.53.0214c12:

T2121_.53.0214c13:

經律異相卷第四十一

婆羅
門部

T2121_.53.0214c14: 　梁沙門僧旻寶唱等集　
T2121_.53.0214c15: 檀膩

身獲諸罪一　阿耆尼達多在胎令
T2121_.53.0214c16: 母能論議二　鷄頭以身質錢欲飯佛僧
T2121_.53.0214c17: 帝釋所助乃及於王三　老乞婆羅門誦佛
T2121_.53.0214c18: 一偈兒子還相供養四　散若學射得妻
T2121_.53.0214c19: 五　婆羅門以納施佛得聞記別六　婆羅
T2121_.53.0214c20: 門以餅奉佛聞法得道七　拔抵婆羅門瞋
T2121_.53.0214c21: 失弟子生惡龍中爲佛所降八　婆羅門入
T2121_.53.0214c22: 定三百餘年九　婆羅門兒婦信向見其後
T2121_.53.0214c23: 報十　婆羅門從佛意解十一　婆羅門持
T2121_.53.0214c24: 一齋不全生爲樹神能出飮食施諸餓者十
T2121_.53.0214c25: 二　婆羅門夫婦呑金錢爲糧身壞人取爲
T2121_.53.0214c26: 福即得道迹十三　婆羅門生美女佛言不
T2121_.53.0214c27: 好十四　大鬘與瓦師子爲善知識共相勸
T2121_.53.0214c28: 信十五　婆羅門婦事佛爲婿所患投河
T2121_.53.0214c29: 水竭婿方醒悟十六
T2121_.53.0215a01: 檀膩 &T057509;

身獲諸罪一
T2121_.53.0215a02: 舍衞國内。有婆羅門賓頭盧埵闍。其婦醜惡
T2121_.53.0215a03: 兩眼洞青。七女無男。己貧女窮婦弊好罵。女
T2121_.53.0215a04: 來求須瞋目涕泣。田有熟穀從他借牛。將往
T2121_.53.0215a05: 踐之於澤亡失。時婆羅門坐自思惟。我種何
T2121_.53.0215a06: 罪。婦女所切復失他牛。推覓形疲偶到林中。
T2121_.53.0215a07: 値見如來。觀之生念。瞿曇沙門今最安樂。無
T2121_.53.0215a08: 我諸惱。佛知其心。便語之曰。如汝所念。佛告
T2121_.53.0215a09: 之曰。欲出家不。即白佛言。世尊。聽者甚適鄙
T2121_.53.0215a10: 願佛曰。善來比丘。鬚髮自墮。身所著衣變
T2121_.53.0215a11: 成袈裟。佛爲説法。成阿羅漢。佛告阿難。過去

T2121_.53.0215a12:

有國王。名阿波羅提目佉

梁言
端正

以道化物。時

T2121_.53.0215a13: 有婆羅門。名檀膩 &T057509;

。家裏空貧有少熟穀。借
T2121_.53.0215a14: 牛踐治驅還其主。忘不囑付。牛主雖見謂用
T2121_.53.0215a15: 未竟。復不收攝二家詳棄。牛主將檀膩 &T057509;

詣
T2121_.53.0215a16: 王決了。出値王家馬走。喚檀膩 &T057509;

爲我遮馬。
T2121_.53.0215a17: 下手得石持用擲之。値脚即折。次行到水不
T2121_.53.0215a18: 知渡處。値一木工。口銜斲斤褰衣垂越。時
T2121_.53.0215a19: 檀膩 &T057509;

問彼人曰。何處可渡。應聲答處。其口
T2121_.53.0215a20: 已開斲斤墮水。債主所摧加復飢渇。從沽
T2121_.53.0215a21: 酒家乞少白酒。上床飮之。不意被下有小兒
T2121_.53.0215a22: 臥。押兒腹潰。往一牆邊。思惟懼罪。自擲跳
T2121_.53.0215a23: 牆。下有織工。墮上即死。時織工兒復捉得
T2121_.53.0215a24: 之。便與衆人共將詣王。公殺我父。時諸債主
T2121_.53.0215a25: 將至王前。爾時牛主前白王言。此人從我借
T2121_.53.0215a26: 牛。不還見付。失去不償。王問何縁。檀膩 &T057509;

T2121_.53.0215a27: 言。我實借牛用訖馳還。主亦見之。雖不口
T2121_.53.0215a28: 付牛在其門。王語彼人。倶爲不是。由檀膩 &T057509;

T2121_.53.0215a29: 口不付汝。當截其舌。由卿見牛不自收攝。當
T2121_.53.0215b01: 挑汝眼。彼人白王。請棄此牛不樂剜眼截他
T2121_.53.0215b02: 舌也。即聽和解。馬吏復言。彼之無道折我馬
T2121_.53.0215b03: 脚。王便問言。此王家馬汝輒折脚。跪白王言。
T2121_.53.0215b04: 債主將我從道而來。彼人喚我令遮王馬。下
T2121_.53.0215b05: 手得石擲之。誤折馬脚。王言。由汝喚他當截
T2121_.53.0215b06: 汝舌。由彼打馬當截其手。馬吏白王。乞各和
T2121_.53.0215b07: 解。木工前云。檀膩 &T057509;

失我斲斤。王語木工。
T2121_.53.0215b08: 由喚汝故當截其舌。擔物之法禮當用手。由
T2121_.53.0215b09: 卿口銜。當折兩齒。木工白王。寧棄斲斤莫
T2121_.53.0215b10: 行此罰。時沽酒母復牽白王枉殺我兒。跪白
T2121_.53.0215b11: 王言。我飢渇逼。乞少酒飮。不意被下有臥小
T2121_.53.0215b12: 兒。王當見察。王告母人。汝舍沽酒衆客猥多。
T2121_.53.0215b13: 何以臥兒置於坐處。二倶有過。汝兒已死。以
T2121_.53.0215b14: 檀膩 &T057509;

與汝作婿。令還有兒乃放使去。母人
T2121_.53.0215b15: 叩頭曰。聽各和解。我不用夫。時織工兒復前。
T2121_.53.0215b16: 此人狂暴躡殺我父。王問言曰。汝殺他父。檀
T2121_.53.0215b17: 膩 &T057509;

曰。衆逼責我。惶怖跳牆偶墮其上。實非
T2121_.53.0215b18: 所樂。王語彼人。二倶不是。卿父已死。以檀膩
T2121_.53.0215b19: &T057509;

與汝作父。其人白王。父今已死。我終不用
T2121_.53.0215b20: 此婆羅門以爲父也。聽各共和。王便聽之。時
T2121_.53.0215b21: 檀膩 &T057509;

身事都了故在王前。見二母人共諍
T2121_.53.0215b22: 一兒。時王明黠以智權計。今唯一兒。二母爭
T2121_.53.0215b23: 之。聽汝二人各挽一手。誰能得者。其非母
T2121_.53.0215b24: 者於兒無慈盡力頓牽。所生母者於兒慈深。
T2121_.53.0215b25: 不忍抴挽。王鑒眞僞。詰出非者強摸他兒。
T2121_.53.0215b26: 即向王首兒還其母。各爾放去。時檀膩 &T057509;

便
T2121_.53.0215b27: 白王言。我時於彼道邊。有一毒蛇請我白
T2121_.53.0215b28: 王。不知何故從穴出時柔軟變易。還入穴
T2121_.53.0215b29: 時妨礙苦痛。王答之言。從穴出時無有衆惱。
T2121_.53.0215c01: 心情和柔身亦如之。在外鳥獸諸事觸嬈。瞋
T2121_.53.0215c02: 恚隆盛身便麁大。卿可語之。持心不瞋則無
T2121_.53.0215c03: 此患
T2121_.53.0215c04: 次見女人。＊請我白王。我在夫家念父母舍。
T2121_.53.0215c05: 在父母舍復念夫家。王言。卿可語之。由汝邪
T2121_.53.0215c06: 心。於父母舍更畜傍婿。汝在夫家念彼傍
T2121_.53.0215c07: 人。至彼小厭還念正婿。是以爾耳。持心捨邪
T2121_.53.0215c08: 則無此患。次復樹上見有一雉。＊請我白王。
T2121_.53.0215c09: 我在餘樹鳴聲不好。若在此樹鳴聲哀和。不
T2121_.53.0215c10: 知其故。王告彼人。由彼樹下有大釜金。是以
T2121_.53.0215c11: 於上鳴聲哀好。餘處無金。音聲不好。王告檀
T2121_.53.0215c12: 膩 &T057509;

。卿之多過吾已釋汝。窮困苦持樹下釜
T2121_.53.0215c13: 金。我用與卿。奉受王教掘地取金。貿易所須
T2121_.53.0215c14: 快樂無乏。時大王我身是。檀膩 &T057509;

者。今婆羅

T2121_.53.0215c15:

門賓頭盧埵闍是

出賢愚經
第十一卷

T2121_.53.0215c16: 阿耆尼達多在胎令母能論議二
T2121_.53.0215c17: 巴連弗國有婆羅門。名曰阿耆尼達多。通達
T2121_.53.0215c18: 經論。納妻之後少時懷 &T050860;

。懷＊

大欲論
T2121_.53.0215c19: ＊議。夫問相師。相師答曰。胎中之子善能論
T2121_.53.0215c20: ＊議。日月既滿遂産一男。達諸經論。爲婆羅

T2121_.53.0215c21:

門師。兼授人醫術

出雜阿含經
第二十五卷

T2121_.53.0215c22: 鷄頭以身質錢欲飯佛僧帝釋所助乃及於王
T2121_.53.0215c23: 三
T2121_.53.0215c24: 爾時羅閲城人民。隨其種族請佛及僧。時諸
T2121_.53.0215c25: 婆羅門。四面雲集自作制限。各出一百錢
T2121_.53.0215c26: 爲佛及僧。爾時鷄頭婆羅門知義貧無錢財。
T2121_.53.0215c27: 不能得物以供彼衆。衆人語言。汝無有錢。鷄
T2121_.53.0215c28: 頭便還婦所語言。諸人驅我出衆。我無錢故。
T2121_.53.0215c29: 時婦答曰。汝可入城 &T049271;

貸＊一百錢。遍求不
T2121_.53.0216a01: 得。還向婦説。婦復語言。至弗 &T049271;

蜜多羅長者
T2121_.53.0216a02: 舍。從其假貸。便往求告七日當償。若不還者
T2121_.53.0216a03: 我身及婦當爲奴婢。長者便貸金錢＊一＊百
T2121_.53.0216a04: 枚得還語婦。婦報言曰。持詣衆中言。已得
T2121_.53.0216a05: 錢聽我在次。衆語鷄頭言。已辦不須卿錢。鷄
T2121_.53.0216a06: 頭便還。夫婦二人往詣世尊。共相問訊。時鷄
T2121_.53.0216a07: 頭婦禮世尊足。具以白佛。佛告鷄頭言。汝便
T2121_.53.0216a08: 請世尊及比丘僧。爾時鷄頭婦語夫言。君隨
T2121_.53.0216a09: 佛教。爾時鷄頭即從坐起偏露右肩。叉手白
T2121_.53.0216a10: 佛言。願世尊當受我請。及比丘僧。世尊默然。
T2121_.53.0216a11: 釋提桓因語毘沙門天王曰。拘鞞羅汝佐此
T2121_.53.0216a12: 婆羅門。辦第三食。答曰受教。時毘沙門天王
T2121_.53.0216a13: 自隱其形。化作人身勅五百羅刹曰。汝速至
T2121_.53.0216a14: 栴檀林中。取香薪來。當竹園中飯佛僧。化
T2121_.53.0216a15: 作鐵厨。五百羅刹各負牛頭栴檀香薪至鐵
T2121_.53.0216a16: 厨内。爾時鷄頭於鐵厨中以用熟食。遍十二
T2121_.53.0216a17: 由延皆悉聞香。時釋提桓因語毘濕波伽摩
T2121_.53.0216a18: 天子。汝可化作高廣講堂。使佛及僧得坐飯
T2121_.53.0216a19: 食。對曰受教。譬如力人屈申臂頃。從三十三
T2121_.53.0216a20: 天沒至竹園中。在鐵厨側化作講堂。以七寶
T2121_.53.0216a21: 成。化作千二百五十座。文繍所成。手執香
T2121_.53.0216a22: 鑪燒衆名香。令多羅樹七寶相成。微風吹動
T2121_.53.0216a23: 鈴聲遠聞。爾時摩竭國頻毘娑羅王聞之。問
T2121_.53.0216a24: 於群臣。群臣答言曰。是鷄頭婆羅門。於鐵厨
T2121_.53.0216a25: 中以牛頭栴檀爲佛及僧熟食。有此之香。王
T2121_.53.0216a26: 即至佛所。告群臣曰。古昔無此講堂。今誰所
T2121_.53.0216a27: 作。臣白王曰。我等不知。世尊爲王廣説如上。
T2121_.53.0216a28: 王便墮涙不能自勝。念當衆生福少壽短。不
T2121_.53.0216a29: 識此寶之名況當見耶。今蒙佛恩見此講堂。
T2121_.53.0216b01: 未曾出現。世尊告曰。當來衆生不聞七寶。況
T2121_.53.0216b02: 當目見。今蒙佛恩覩如是事。世尊爲王説微
T2121_.53.0216b03: 妙法。使心歡喜。王言。鷄頭婆羅門快得善利。
T2121_.53.0216b04: 王曰。我欲還宮。佛曰。今正是時。佛告鷄頭
T2121_.53.0216b05: 曰。汝可請王供一日食。答曰如是。即至王
T2121_.53.0216b06: 所擧右手。白王曰。願天王。明日受請集此講
T2121_.53.0216b07: 堂。時王默然。時毘沙門天王明日清旦沐浴。
T2121_.53.0216b08: 鷄頭與妙衣裳。手執香鑪。向世尊所。頭面著
T2121_.53.0216b09: 地便作是念。今正是時。飯食已辦。願垂臨赴。
T2121_.53.0216b10: 佛僧圍繞往詣講堂。即就其座僧次第坐。時
T2121_.53.0216b11: 王嚴駕群臣圍繞詣鷄頭所。甘饌飮食味各

T2121_.53.0216b12:

百種。勸助鷄頭飯佛及比丘僧

出羅閲城人
民請佛經

T2121_.53.0216b13: 老乞婆羅門誦佛一偈兒子還相供養四
T2121_.53.0216b14: 爾時世尊入舍衞城。時有異婆羅門。年老根
T2121_.53.0216b15: 熟。執杖持鉢家家乞食。世尊告曰。汝何以
T2121_.53.0216b16: 爾。答言。瞿曇。我有財物悉已付子。爲其取
T2121_.53.0216b17: 妻然後捨是。持鉢乞食。佛復告曰。汝能於我
T2121_.53.0216b18: 法受誦一偈。還爲兒説。答佛能受。爾時世尊
T2121_.53.0216b19: 即説偈言
T2121_.53.0216b20:     生子心歡喜爲子聚財物
T2121_.53.0216b21:     復爲娉娶妻而自捨出家
T2121_.53.0216b22:     邊鄙田宅兒違負於其父
T2121_.53.0216b23:     人形羅刹心棄捨於尊老
T2121_.53.0216b24:     老馬無復用則奪其麫麥
T2121_.53.0216b25:     子少而父老家家行乞食
T2121_.53.0216b26:     其杖爲最勝非子離恩愛
T2121_.53.0216b27:     爲我防惡牛危險地得安
T2121_.53.0216b28:     能却凶暴狗扶我暗處行
T2121_.53.0216c01:     避深坑空井草木棘刺林
T2121_.53.0216c02:     憑杖威力故跱立不墮落
T2121_.53.0216c03: 時婆羅門從佛受偈。還家至門。先白大衆。聽
T2121_.53.0216c04: 我所説。然後誦偈如上。其子愧怖。即抱其父
T2121_.53.0216c05: 還將入家。摩身洗浴覆以衣被。立爲家主。時
T2121_.53.0216c06: 婆羅門作是念。我今得勝族姓是沙門恩。我
T2121_.53.0216c07: 經所説。若爲師者如師供養。我今持上妙衣。
T2121_.53.0216c08: 至世尊所面前問訊白佛言。願受此衣。哀愍

T2121_.53.0216c09:

我故。世尊即受。更説種種法。示教照喜

出佛
爲老

T2121_.53.0216c10:

婆羅門
説偈經

T2121_.53.0216c11: 散若學射得妻五
T2121_.53.0216c12: 過去世時。有少婆羅門。名散若。往詣射師求
T2121_.53.0216c13: 學射術。師曰可學。散若於七年中常學此業。
T2121_.53.0216c14: 後問師曰。何時可罷。答曰。即索弓著箭。我暫
T2121_.53.0216c15: 入村待還後放。師即入村。散若待師良久而
T2121_.53.0216c16: 由不反。射前大樹箭經傷蛇。師還問曰。
T2121_.53.0216c17: 汝未放箭耶。答曰已放。師曰。汝若不放。於閻
T2121_.53.0216c18: 浮提爲第一大師。既已放箭。若我死後次當
T2121_.53.0216c19: 汝。時師即莊嚴其女。以五百竿箭并一馬車
T2121_.53.0216c20: 與之。時散若受之。當度曠野。時有五百賊。於
T2121_.53.0216c21: 曠野中食。散若遣婦從賊乞食。賊曰。觀其所
T2121_.53.0216c22: 使非是常人。宜其與食。一賊曰。我曹猶活
T2121_.53.0216c23: 而聽此人將婦乘車而去耶。散若射之。應一
T2121_.53.0216c24: 箭而死。隨起隨射莫不皆殞。唯賊師在語於
T2121_.53.0216c25: 婦言。汝脱衣置地。即脱衣。見復射之應箭
T2121_.53.0216c26: 而死。五百賊者即五百比丘。散若舍利弗也

T2121_.53.0216c27:

出四分律三
分第九卷

T2121_.53.0216c28: 婆羅門以納施佛得聞記六
T2121_.53.0216c29: 佛入舍衞城分衞。身衣有少穿壞。有一婆羅
T2121_.53.0217a01: 門。見佛衣壞。即其家中得少白 &T073554;

。持用施佛。
T2121_.53.0217a02: 唯願如來當持此納以用補衣。佛即受之。佛
T2121_.53.0217a03: 與授記。便於當來世。兩阿僧祇百劫之中當
T2121_.53.0217a04: 得作佛。歡喜而去。國中豪賢長者居士曰。云
T2121_.53.0217a05: 何世尊小施大報。各爲如來破損好 &T073554;

作種
T2121_.53.0217a06: 種衣。過去有佛。名毘鉢尸。時王名曰槃頭。有
T2121_.53.0217a07: 一大臣。請佛及僧三月供養。佛即許可。時槃
T2121_.53.0217a08: 頭王白佛言。貪得佛僧三月供養。佛告槃頭。
T2121_.53.0217a09: 吾先已受彼大臣請。王告臣曰。佛處我國。云
T2121_.53.0217a10: 卿已請今可讓我。臣答王言。若使大王保我
T2121_.53.0217a11: 身命。復保如來常住於此。國土常安隱者我
T2121_.53.0217a12: 乃息意。王更曉曰。卿請一日我復一日。臣便
T2121_.53.0217a13: 可之。各滿所願。王爲如來辦具三衣。復爲九
T2121_.53.0217a14: 萬比丘各作七條衣。時大臣以衣食施佛及

T2121_.53.0217a15:

僧。則我身是

出賢愚經
第十三卷

T2121_.53.0217a16: 婆羅門以餅奉佛聞法得道七
T2121_.53.0217a17: 有婆羅門。問婦言。家中有 &MT02990;

具。不欲隨伴
T2121_.53.0217a18: 供養瞿曇沙門。婦言有。即作持往。遇國王
T2121_.53.0217a19: 大臣刹利婆羅門十八大聚落主在座。婆羅
T2121_.53.0217a20: 門不敢前。念言。佛是一切智者應知我心。佛
T2121_.53.0217a21: 遥喚來問。器中何等。答曰是餅。佛言。可行與
T2121_.53.0217a22: 衆僧。答少不能遍。佛言。但與人行。一番猶故
T2121_.53.0217a23: 不減。乃至三遍尚不損耗。佛知其心。隨從説

T2121_.53.0217a24:

法得須陀洹道

出僧祇律第二十
九卷又出第六卷

T2121_.53.0217a25: 拔抵婆羅門瞋失弟子生惡龍中爲佛所降
T2121_.53.0217a26: 八
T2121_.53.0217a27: 昔有龍王。名曰拔抵。志性暴虐。數爲風雨霹
T2121_.53.0217a28: 靂雹殺人民。鳥獸蠕動死無央數。有尊羅漢
T2121_.53.0217a29: 萬人共議。若殺一人墮地獄一劫罪猶不畢。
T2121_.53.0217b01: 今者此龍殘害衆生。前後不呰。轉恐難度。
T2121_.53.0217b02: 幸當共往諫止之耳。時佛知之。讃言善哉。時
T2121_.53.0217b03: 諸羅漢萬人倶行。龍放風雨雷電霹靂。萬人
T2121_.53.0217b04: 驚怖頓伏來還。是時佛在耆闍崛山。與萬菩
T2121_.53.0217b05: 薩萬羅漢倶到龍所。龍便瞋恚。暴風疾雨雷
T2121_.53.0217b06: 雹霹靂。其放一雹令壁。方四十丈。若至地
T2121_.53.0217b07: 者入地四尺。欲以害佛及菩薩僧。時諸羅漢
T2121_.53.0217b08: 見龍災變。各懷恐怖前依近佛。龍自見雹石
T2121_.53.0217b09: 化爲華蓋。復自念言。我當以身堅自盤結令
T2121_.53.0217b10: 四十丈。欲以撲佛及衆僧上。即時自撲無所
T2121_.53.0217b11: 能中。擧頭開目諦視見佛。疑是尊妙無上神
T2121_.53.0217b12: 人。於是小龍而皆自撲無所動搖。龍王是時
T2121_.53.0217b13: 即便命盡上生爲天。諸餘小龍亦皆併命得
T2121_.53.0217b14: 作天子。皆悉來下住於佛邊。佛告阿難。汝知
T2121_.53.0217b15: 是天所從生不。對曰不及。佛言。屬者諸龍興
T2121_.53.0217b16: 惡意者。自撲在地發一善心知佛爲尊。命盡
T2121_.53.0217b17: 爲天此者是也。天聞佛言。及諸天子皆發無
T2121_.53.0217b18: 上平等度意。佛言。昔龍王拔抵與釋迦文佛
T2121_.53.0217b19: 共爲婆羅門。拔抵弟子。時有萬人。捨其師事
T2121_.53.0217b20: 釋迦文。拔抵懷恚爲龍。佛徳既成多度一切。
T2121_.53.0217b21: 弟子萬人皆得羅漢。龍懷毒惡故欲爲害。萬
T2121_.53.0217b22: 人四道雖備。猶受其辱。若爲菩薩龍不敢也

T2121_.53.0217b23:

出舊雜譬
喩經下卷

T2121_.53.0217b24: 婆羅門入定三百餘年九
T2121_.53.0217b25: 昔有婆羅門。不樂世務。潜隱山間一心思道。
T2121_.53.0217b26: 即入禪定三百餘年。塵土沒身草木生其體
T2121_.53.0217b27: 上。山下有諸畜養妻子婆羅門數百家。大小
T2121_.53.0217b28: 相共採薪上樹。折取枯枝樹根。連婆羅門額
T2121_.53.0217b29: 樹既動搖。覺婆羅門禪從地中出。見＊採薪者
T2121_.53.0217c01: 問之。汝是何人。答曰。是婆羅門。餘人是誰。
T2121_.53.0217c02: 答曰。是妻子。婆羅門笑曰。我入禪三百餘歳。
T2121_.53.0217c03: 尚未敢稱婆羅門。汝等何忍自稱婆羅門乎

T2121_.53.0217c04:

出十卷譬喩
經第五卷

T2121_.53.0217c05: 婆羅門兒婦信向見其後報十
T2121_.53.0217c06: 昔者舍衞城東。有一婆羅門大富。其子娶妻。
T2121_.53.0217c07: 得事佛家女。奉五戒持六齋。常好布施沙門
T2121_.53.0217c08: 道士。勸夫修施。夫即開解。白其父母。父母大
T2121_.53.0217c09: 恚。謂破吾門戸。婦持錢絹與夫。夫持與守
T2121_.53.0217c10: 閤婢。婢持與守門奴。奴持往佛寺中。布施
T2121_.53.0217c11: 沙門燒香燃燈。夫婦共誓言。假令布施無福
T2121_.53.0217c12: 自己。又假令有福者。當使天下人皆共見之。
T2121_.53.0217c13: 時國俗三月三日。擧國人民皆至水上作樂
T2121_.53.0217c14: 歌戲。時東南角有一天人。騎一白馬乘空而
T2121_.53.0217c15: 過。衆人仰問是何神靈。答曰。問後來者。須臾
T2121_.53.0217c16: 復有七寶殿舍。有玉女獨坐其上。四大天神
T2121_.53.0217c17: 接殿飛行。衆人又問。君何功徳。玉女亦云。
T2121_.53.0217c18: 問後來者。俄而後有四柱寶殿。有一天人有
T2121_.53.0217c19: 一玉女共坐其中。前後左右四部妓樂。十二
T2121_.53.0217c20: 天神共接其殿。衆人又問。有何功徳。亦答。問
T2121_.53.0217c21: 後來者。須臾復有二薜荔鬼。身長三丈。黒痩
T2121_.53.0217c22: 醜陋飢渇苦痛。身中燋然。各捉大棒更相撾
T2121_.53.0217c23: 打。衆人又問。答曰。諸君聞舍衞城東大富婆
T2121_.53.0217c24: 羅門不。騎白馬者是守門奴。小殿玉女者是
T2121_.53.0217c25: 守閤婢。大殿二人是我兒我兒婦。二鬼是婆
T2121_.53.0217c26: 羅門夫婦。前世愚癡不信正法。今當厄禍可

T2121_.53.0217c27:

復奈何

出十卷譬喩
經第一卷

T2121_.53.0217c28: 婆羅門從佛意解十一
T2121_.53.0217c29: 佛遊婆羅門城。諸婆羅門王。知如來神徳能
T2121_.53.0218a01: 感動群心。一食其化誰受我語。因共立制。
T2121_.53.0218a02: 若與佛食聽佛語者罰金錢五百。時佛入城
T2121_.53.0218a03: 乞食。人皆閉門空鉢而出。有一使人。以破瓦
T2121_.53.0218a04: 器盛臭 &T024040;

淀出門棄之。見佛空鉢信心清淨。
T2121_.53.0218a05: 欲興供養無由如願。云今此弊食須者可取。
T2121_.53.0218a06: 佛知其意即受其施而説。女人施食十五劫。
T2121_.53.0218a07: 天上人間受福快樂不墮惡道。後得男身出
T2121_.53.0218a08: 家學道成辟支佛。邊有一婆羅門。以偈説佛
T2121_.53.0218a09: 爲食妄語。如此臭食果報乃重。佛即出舌覆
T2121_.53.0218a10: 面上至髮際。語婆羅門。汝見經書頗有此舌
T2121_.53.0218a11: 而作妄語者不。婆羅門言。如此舌者必不妄
T2121_.53.0218a12: 言。未解小施而獲大報耳。佛曰。汝曾見尼拘
T2121_.53.0218a13: 陀樹蔭覆賈客五百乘車猶不盡不。答曰見。
T2121_.53.0218a14: 又問。此樹種子大小。答曰。如芥子三分之一。
T2121_.53.0218a15: 又問。誰當信此。答曰。眼所現見。又問。我亦
T2121_.53.0218a16: 如是。此老女人得大果報。如來福田良美所
T2121_.53.0218a17: 致。時婆羅門心開意解五體投地向佛悔過。
T2121_.53.0218a18: 佛爲説法得初道果。即發大聲告衆人曰。甘
T2121_.53.0218a19: 露門開如何不出。諸婆羅門乞輸金錢。迎佛
T2121_.53.0218a20: 供養。婆羅門王亦共臣民歸命佛法。城中男

T2121_.53.0218a21:

女皆得淨信

出普曜經
第五卷

T2121_.53.0218a22: 婆羅門持一齋不全生爲樹神能出飮食施諸
T2121_.53.0218a23: 餓者十二
T2121_.53.0218a24: 昔有長者名須達。請佛及僧廣設大會。道逢
T2121_.53.0218a25: 一人奉酪一瓶。見一婆羅門請令提歸。既到
T2121_.53.0218a26: 見佛及僧歡喜便住。聽經持齋至暮乃還。其
T2121_.53.0218a27: 家婦甚怪之。亦不食至暮踧迫令食。不終齋
T2121_.53.0218a28: 法後命盡。其神乃在欝多羅國作大澤樹神。
T2121_.53.0218a29: 時有五百學士。欲至三祠神池澡浴望仙。資
T2121_.53.0218b01: 糧乏盡又無水漿。遂已困乏。遥望彼樹想爲
T2121_.53.0218b02: 泉水。皆到樹下了無水泉。將成大困。便共擧
T2121_.53.0218b03: 聲求哀樹神救我等命。樹神即現半身。擧右
T2121_.53.0218b04: 手指頭。自然出百味之食。手奉蜜漿種種
T2121_.53.0218b05: 具足。皆得盈飽。時五百人自共議曰。我等
T2121_.53.0218b06: 欲至神池澡浴望仙。此之巍巍仙道豈能勝
T2121_.53.0218b07: 乎。復問樹神。作何功徳聖徳如此。樹神答言。
T2121_.53.0218b08: 吾昔見佛在舍衞精舍。持八關齋。爲婦所敗
T2121_.53.0218b09: 不終齋法。神應生天。時五百人即共奉持齋

T2121_.53.0218b10:

法戒。後得須陀洹道

出諸經
中要事

T2121_.53.0218b11: 婆羅門夫婦呑金錢爲糧身壞人取爲福即得
T2121_.53.0218b12: 道迹十三
T2121_.53.0218b13: 昔有婆羅門。夫婦二人無有兒子。財富無數。
T2121_.53.0218b14: 臨壽終時自相謂言。各當呑錢以爲資糧。其
T2121_.53.0218b15: 國俗法。死者不埋但著樹下。各呑五十金錢
T2121_.53.0218b16: 死。身爛錢出。國中有一賢者行見之。愍然流
T2121_.53.0218b17: 涙傷其慳貪。取爲設福。請佛及僧盡心供辦。
T2121_.53.0218b18: &T016254;

飯佛前稱名呪願。時慳人夫婦。受餓鬼苦
T2121_.53.0218b19: 即生天上。爲設福廣請四輩。時生天者即得
T2121_.53.0218b20: 天眼知爲作福。從天來下化作年少佐助檀
T2121_.53.0218b21: 越。佛言。此厨間年少是眞檀越。至便説法即
T2121_.53.0218b22: 得道迹。賢者亦得道迹。衆會歡喜皆得生天

T2121_.53.0218b23:

出宿願
果報經

T2121_.53.0218b24: 婆羅門生美女佛言不好十四
T2121_.53.0218b25: 佛在世時有一婆羅門。生兩女皆端正。乃故
T2121_.53.0218b26: 懸金。九十日内募索有能訶女醜者。便當與
T2121_.53.0218b27: 金。竟無應募者。將至佛所。佛便訶言。此女皆
T2121_.53.0218b28: 醜無有一好。阿難白佛言。此女好而佛言
T2121_.53.0218b29: 惡。有何不好。佛言。人眼不視色是爲好。眼耳
T2121_.53.0218c01: 鼻口亦爾。身不著細滑是爲好。身手不盜他
T2121_.53.0218c02: 財是爲好手。不犯此事是乃爲好。眼視色耳
T2121_.53.0218c03: 聽音鼻嗅香。身喜細滑。手喜盜他財。如此者

T2121_.53.0218c04:

皆非好也

出雜譬
喩經

T2121_.53.0218c05: 大鬘與瓦師子爲善知識共相勸信十五
T2121_.53.0218c06: 往昔多狩邑。有婆羅門。爲王太史。國中第
T2121_.53.0218c07: 一。有一子。頭上有自然大鬘。因以爲名。姿首
T2121_.53.0218c08: 端正有三十相。有一瓦師子。名難提婆羅。與
T2121_.53.0218c09: 大鬘少小親交心相敬念。瓦師子精進勇猛
T2121_.53.0218c10: 慈仁孝從。其父母倶盲供養無乏。雖爲瓦師
T2121_.53.0218c11: 手不掘地。唯取破牆崩岸及以鼠壤和用爲
T2121_.53.0218c12: 器。若有買者。以穀麥麻豆置地取器。初不爭
T2121_.53.0218c13: 價。亦復不取金銀財帛。唯取穀米供養而
T2121_.53.0218c14: 已。迦葉如來所住精舍。去多＊狩邑不遠。與
T2121_.53.0218c15: 大比丘有二萬人。皆是羅漢。護喜語大鬘曰。
T2121_.53.0218c16: 共見迦葉如來。大鬘答曰。用見此道人。爲直
T2121_.53.0218c17: 是髡頭人耳。有何道哉。佛道難得。如是至
T2121_.53.0218c18: 三。護喜復語大鬘。共至水上澡浴乎。大鬘答
T2121_.53.0218c19: 曰可爾。便共詣水澡浴。護喜擧右手遥指示
T2121_.53.0218c20: 曰。迦葉精舍去是不遠。可共暫見。大鬘答曰。
T2121_.53.0218c21: 用見此爲。護喜便捉大鬘衣牽。大鬘脱衣捨
T2121_.53.0218c22: 走。護喜便捉頭牽曰。爲一過共見佛去來。國
T2121_.53.0218c23: 俗諱捉人頭法皆斬刑。大鬘代其驚怖心念
T2121_.53.0218c24: 曰。瓦師子分死捉我頭耶。護喜曰。我死。死
T2121_.53.0218c25: 終不相置。要當使卿見佛。大鬘心念。必當有
T2121_.53.0218c26: 好事耳。乃使此人分死相捉。大鬘曰。放我頭
T2121_.53.0218c27: 我隨子去。便還結頭著衣。相隨詣迦葉佛。護
T2121_.53.0218c28: 喜白佛言。此大鬘者是我少小親友。然其不
T2121_.53.0219a01: 識信三尊。願世尊開化。大鬘童子覩佛相好。
T2121_.53.0219a02: 心念曰。書記所載相好盡有。唯無二事。時迦
T2121_.53.0219a03: 葉如來。便出廣長舌以覆面上。及肉髻并
T2121_.53.0219a04: 覆兩耳七過。舐頭縮舌入口。光色出照大千
T2121_.53.0219a05: 世界。蔽日月明乃至阿迦膩吒天。光還繞身
T2121_.53.0219a06: 七匝從頂上入。以神足力現陰馬藏。令大鬘
T2121_.53.0219a07: 獨見。餘人不覩。大鬘童子具足見佛三十二
T2121_.53.0219a08: 相。踊躍歡喜不能自勝。迦葉如來。爲大鬘童
T2121_.53.0219a09: 子説菩薩斷功徳。何等爲斷菩薩功徳。法身
T2121_.53.0219a10: 不可行而行。口不可言而言。意不可念而念。
T2121_.53.0219a11: 是爲菩薩三惡行。於是大鬘前禮佛足言。我
T2121_.53.0219a12: 今懺悔願佛許受。從今已往不復敢犯。如此
T2121_.53.0219a13: 至三。迦葉如來默然受之。大鬘童子護喜童
T2121_.53.0219a14: 子。倶禮佛足辭退而還。大鬘曰。卿爲失利不
T2121_.53.0219a15: 爲得利。我不喜見卿面。不喜聞卿名。護喜答
T2121_.53.0219a16: 曰。何以故爾。大鬘曰。卿早從佛聞深法。何
T2121_.53.0219a17: 能在家。護喜答曰。我父母年老又復倶盲。供
T2121_.53.0219a18: 養二親何由出家。若我出家父母便終。以是
T2121_.53.0219a19: 故不得出家耳。大鬘語護喜曰。我從迦葉佛
T2121_.53.0219a20: 聞菩薩行三惡縁對。不復樂在家。我欲從此
T2121_.53.0219a21: 還至佛所求爲比丘。護喜報曰。善哉大鬘。得
T2121_.53.0219a22: 思惟力耶。便可時還。所以然者佛世難値。大
T2121_.53.0219a23: 鬘童子即抱護喜。便繞三匝叉手謝曰。我設
T2121_.53.0219a24: 有身口意過於卿者。願見原恕。若卿指授正
T2121_.53.0219a25: 眞大道。於是大鬘説頌讃曰
T2121_.53.0219a26: 仁爲我善友法友無所貪
T2121_.53.0219a27: 導我以正道是友佛所譽
T2121_.53.0219a28: 説是偈已。繞護喜三匝還詣精舍。而白佛言。
T2121_.53.0219a29: 寧可入道受具戒不。即度大鬘受具足戒。佛
T2121_.53.0219b01: 語舍利弗。時大鬘童子則我身是。大鬘父者
T2121_.53.0219b02: 今父王眞淨是。護喜者頻勸我出家。則是作
T2121_.53.0219b03: 道善知識也。我前向護喜惡語道。迦葉佛禿
T2121_.53.0219b04: 頭沙門有何道。故六年受日食一麻一米

T2121_.53.0219b05:

大豆小豆如是

出興起行
經下卷

T2121_.53.0219b06: 婆羅門婦事佛爲婿所患投河水竭婿方醒
T2121_.53.0219b07: 悟十六
T2121_.53.0219b08: 昔有婆羅門。奉事外道。其婦事佛。語其婿言。
T2121_.53.0219b09: 聽我與佛作婢。懸幡蓋燒香然燈。婿不聽
T2121_.53.0219b10: 之。便作一幡懸於屋内。晨夕向禮。婿殺牛
T2121_.53.0219b11: 羊呼師解事。師到其門語言。卿舍有佛幡蓋。
T2121_.53.0219b12: 我不敢進。即入問婦。推覓得幡。婿瞋打婦。婦
T2121_.53.0219b13: 即投河。心至感神河水爲竭。自然有七寶華
T2121_.53.0219b14: 蓋其上。婿見斯瑞知佛可尊。即捨外道奉事

T2121_.53.0219b15:

大法

出譬
喩經

T2121_.53.0219b16: 經律異相卷第四十一
T2121_.53.0219b17:
T2121_.53.0219b18:
T2121_.53.0219b19:

T2121_.53.0219b20:

經律異相卷第四十二

居士
部

T2121_.53.0219b21: 　＊梁沙門＊僧旻＊寶唱等＊集　
T2121_.53.0219b22: 琝茶財食自長聞法悟解一　郁伽見佛
T2121_.53.0219b23: 其醉自醒受戒以妻施人二　魚身得富縁
T2121_.53.0219b24: 三　闍梨兄弟以法獲財終不散失四　
T2121_.53.0219b25: 居士子大意以求明珠五
T2121_.53.0219b26: 琝茶財食自長聞法悟解一

T2121_.53.0219b27:

跋提城有大居士。字曰琝茶

彌沙塞律
作文茶

饒富珍

T2121_.53.0219b28: 寶有大威力。隨意所欲周給人物。倉中有孔
T2121_.53.0219b29: 大如車軸。穀米自出。婦以八斗作飯。飴四
T2121_.53.0219c01: 部兵及四方來者。食故不盡。其兒以千兩金
T2121_.53.0219c02: 與四部兵及四方乞者。隨意不盡。兒婦以一
T2121_.53.0219c03: 裹香塗。四部兵并四方來乞者隨意令足。香
T2121_.53.0219c04: 故不盡。奴以一犁日耕七壟。出米滋多。其
T2121_.53.0219c05: 婢以八＊斗穀。與四部兵飯馬。馬食不盡。家
T2121_.53.0219c06: 中共爭各言。我是福力。琝茶詣佛頭面作

T2121_.53.0219c07:

禮

出四分律
分第四卷

T2121_.53.0219c08: 曰。誰力。佛言。汝等共有。昔王舍城有一織
T2121_.53.0219c09: 師。織師有婦又有一兒兒又有婦。有一奴一
T2121_.53.0219c10: 婢。一時共食。有辟支佛來就乞食。各欲當分
T2121_.53.0219c11: 捨與。辟支佛言。汝等善心皆各已捨。可人減
T2121_.53.0219c12: 少許。於汝不少。在我得足。即共從之。辟支
T2121_.53.0219c13: 食已於虚空中現諸神變。然後方去。織師眷
T2121_.53.0219c14: 屬捨於壽命。生四天王天至于他化。展轉七
T2121_.53.0219c15: 反餘福生此。琝茶聞之。即請佛僧修無限施。
T2121_.53.0219c16: 若有所須隨時多少皆從我取。諸比丘不敢
T2121_.53.0219c17: 受。白佛。佛言。聽隨意受。後諸比丘行從索資
T2121_.53.0219c18: 糧。遣使齎金銀隨逐行處。多有所長齎還長

T2121_.53.0219c19:

者。長者言。我已捨竟不應將還

出彌沙塞律。四
分。十誦皆有其

T2121_.53.0219c20:

文

郁伽見佛其醉自醒受戒以妻施人二

T2121_.53.0219c21: 郁伽醉婇女圍繞。在毘舍離大林中。遥見
T2121_.53.0219c22: 世尊在樹間坐。端正殊妙根意息定。光如金
T2121_.53.0219c23: 聚。見已醉解。至世尊所却坐一面。佛爲分別
T2121_.53.0219c24: 四諦。得無畏法。頭面禮足。我歸三寶。作優婆
T2121_.53.0219c25: 塞受持五戒。還至本處告眷屬曰。汝今當知。
T2121_.53.0219c26: 我從世尊受戒。若欲樂者行施作福。若不樂
T2121_.53.0219c27: 者各還親里。我當放汝。時最大夫人曰。子從
T2121_.53.0219c28: 世尊盡命受戒。有某人當以我與彼作婦。彼
T2121_.53.0219c29: 時居士便呼彼人。以左手持夫人右手。執金

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