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出三藏記集 (No. 2145_ 僧祐撰 ) in Vol. 55 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 [行番号:有/無] [返り点:無/有] [CITE]
T2145_.55.0015a26: 出三藏記集録上卷第二 T2145_.55.0015a27: T2145_.55.0015a28: T2145_.55.0015b01: T2145_.55.0015b02: T2145_.55.0015b03: *釋僧祐撰 T2145_.55.0015b04: 新集安公古異經録第一 T2145_.55.0015b05: 新集安公失譯經録第二 T2145_.55.0015b06: 新集安公涼土異經録第三 T2145_.55.0015b07: 新集安公關中異經録第四 T2145_.55.0015b08: 新集律分爲五部記録第五 T2145_.55.0015b09: 新集律分爲十八部記録第六 T2145_.55.0015b10: 新集律來漢地四部記録第七 T2145_.55.0015b11: 新集安公古異經録第一 T2145_.55.0015b12: 古異經者。蓋先出之遺文也。尋安録。自道地 T2145_.55.0015b13: 要語迄四姓長者。合九十有二經。標爲古 T2145_.55.0015b14: 異。雖經文散逸多有闕亡。觀其存篇古今可 T2145_.55.0015b15: 辯。或無別名題。取經語以爲目。或撮略四 T2145_.55.0015b16: 鋡。摘一事而立卷名號質實信古典矣。安公 T2145_.55.0015b17: 覿其古異編之於末。祐推其歳遠列之于首。 T2145_.55.0015b18: 雖則失源而舊譯見矣
T2145_.55.0015b26: 説善惡道經一卷
T2145_.55.0015c02: 天王下作猪經一卷
T2145_.55.0015c13: 有賢者法經一卷
T2145_.55.0015c16: 説阿難持誡經一卷 T2145_.55.0015c17: 阿難問何因縁持*誡見世間貧亦現道貧經 T2145_.55.0015c18: 一卷 T2145_.55.0015c19: 給孤獨四姓家問應受施經一卷 T2145_.55.0015c20: 曉所諍不解經者經一卷 T2145_.55.0015c21: 奇異道家難問住處經一卷 T2145_.55.0015c22: 奇異道家難問法本經一卷 T2145_.55.0015c23: 賢者手力經一卷 T2145_.55.0015c24: 八法行經一卷 T2145_.55.0015c25: 雜阿含三十章一卷 T2145_.55.0015c26: 自見自知爲能盡結經一卷 T2145_.55.0015c27: 有四求經一卷 T2145_.55.0015c28: 佛本行經一卷
T2145_.55.0016a06: 兩比丘得割經一卷
T2145_.55.0016a11: 舍利日在王舍國經一卷 T2145_.55.0016a12: 獨居思惟自念止經一卷 T2145_.55.0016a13: 問所明種經一卷
T2145_.55.0016a16: 佛説如是有諸比丘經一卷 T2145_.55.0016a17: 比丘所求色經一卷 T2145_.55.0016a18: 佛説道有比丘經一卷
T2145_.55.0016a21: 佛説善惡意經一卷 T2145_.55.0016a22: 比丘一法相經一卷 T2145_.55.0016a23: 有二力本經一卷 T2145_.55.0016a24: 有三力經一卷 T2145_.55.0016a25: 有四力經一卷 T2145_.55.0016a26: 人有五力經一卷
T2145_.55.0016b02: 爪頭土經一卷 T2145_.55.0016b03: 身爲無有反復經一卷 T2145_.55.0016b04: 師子畜生王經一卷 T2145_.55.0016b05: 阿須倫子披羅門經一卷 T2145_.55.0016b06: 披羅門子名不侵經一卷
T2145_.55.0016b09: 署杜乘披羅門經一卷 T2145_.55.0016b10: 佛在拘薩國經一卷 T2145_.55.0016b11: 佛在優墮國經一卷 T2145_.55.0016b12: 是時自梵守經一卷
T2145_.55.0016b15: 佛告舍日經一卷
T2145_.55.0016b21: 凡人有三事愚癡不足經一卷 T2145_.55.0016b22: 佛誡諸比丘言我以天眼視天下人生死好醜
T2145_.55.0016b26: 憂多羅經一卷 T2145_.55.0016b27: 栴檀調佛經一卷 T2145_.55.0016b28: 惡人經一卷
T2145_.55.0016c06: 右九十二部凡九十二卷是古典經 T2145_.55.0016c07: 新集安公失譯經録第二 T2145_.55.0016c08: 祐校安公舊録。其經有譯名則繼録上卷。無 T2145_.55.0016c09: 譯名者則條目于下。尋安録。自修行本起 T2145_.55.0016c10: 訖於和達。凡一百有三十四經。莫詳其人。又 T2145_.55.0016c11: 關涼二録並闕譯名。今總而次列入失源之 T2145_.55.0016c12: 部。安録誠佳。頗恨太簡。注目經名撮題兩字。 T2145_.55.0016c13: 且不列卷數行間相接。後人傳寫名部混糅。 T2145_.55.0016c14: 且朱點爲標。朱滅則亂。循空追求困於難了。 T2145_.55.0016c15: 斯亦璵璠之一玷也。且衆録雜經苞集逸異 T2145_.55.0016c16: 名多復重失相散紊。今悉更刪整標定卷部 T2145_.55.0016c17: 使名實有分尋覽無惑焉
T2145_.55.0016c22: 諸法本經一卷
T2145_.55.0017a03: 應行律一卷 T2145_.55.0017a04: 歡豫經一卷
T2145_.55.0017a09: 大愛道般泥洹經一卷 T2145_.55.0017a10: 頗多和多耆經一卷
T2145_.55.0017a18: 文陀竭王經一卷 T2145_.55.0017a19: 耶祇經一卷 T2145_.55.0017a20: 五福徳經一卷 T2145_.55.0017a21: 末羅王經一卷 T2145_.55.0017a22: 分惒檀王經一卷
T2145_.55.0017b13: 五無反復經一卷
T2145_.55.0017c08: 須摩提女經一卷
T2145_.55.0017c24: 鬼子母經一卷
T2145_.55.0018a05: 七車經一卷
T2145_.55.0018a11: 堅心經一卷
T2145_.55.0018a19: 普達王經一卷 T2145_.55.0018a20: 小須頼經一卷 T2145_.55.0018a21: 貧女人經一卷
T2145_.55.0018a25: 迦留多王經一卷
T2145_.55.0018b01: 抄寶積經一卷 T2145_.55.0018b02: 悲心悒悒經一卷 T2145_.55.0018b03: 趣度世道經一卷 T2145_.55.0018b04: 異了本生死經一卷 T2145_.55.0018b05: 長者威勢經一卷
T2145_.55.0018b08: 癡注經一卷 T2145_.55.0018b09: 彌勒當來生經一卷
T2145_.55.0018b12: 睒本經一卷
T2145_.55.0018b18: 法海經一卷 T2145_.55.0018b19: 失利越經一卷 T2145_.55.0018b20: 分身舍利經一卷 T2145_.55.0018b21: 以身施餓虎經一卷 T2145_.55.0018b22: 悉曇慕二卷 T2145_.55.0018b23: 吉法驗一卷 T2145_.55.0018b24: 口傳劫起盡一卷 T2145_.55.0018b25: 仕行送大品本末一卷 T2145_.55.0018b26: 律解一卷
T2145_.55.0018c02: 譯經 T2145_.55.0018c03: 新集安公涼土異經録第三 T2145_.55.0018c04: 大忍辱經十卷 T2145_.55.0018c05: 淨行經二卷 T2145_.55.0018c06: 金剛三昧經一卷 T2145_.55.0018c07: 瓶沙王經一卷 T2145_.55.0018c08: 有無經一卷 T2145_.55.0018c09: 五百偈一卷
T2145_.55.0018c12: 坏喩經一卷 T2145_.55.0018c13: 妖怪經一卷
T2145_.55.0018c18: 五失蓋經一卷
T2145_.55.0018c21: 本無經一卷 T2145_.55.0018c22: 勸徳經一卷 T2145_.55.0018c23: 十五徳經一卷 T2145_.55.0018c24: 父母因縁經一卷
T2145_.55.0018c28: 慧行經一卷
T2145_.55.0019a03: 内外無爲經一卷 T2145_.55.0019a04: 道淨經一卷
T2145_.55.0019a08: 百寶三昧經一卷 T2145_.55.0019a09: 三乘經一卷
T2145_.55.0019a12: 太子智止經一卷
T2145_.55.0019a15: 苦相經一卷 T2145_.55.0019a16: 須佛得度經一卷 T2145_.55.0019a17: 由經一卷
T2145_.55.0019a20: 菩薩等行經一卷 T2145_.55.0019a21: 分然洹國迦羅越經一卷 T2145_.55.0019a22: 四無畏經一卷
T2145_.55.0019a27: 賢劫五百佛一卷
T2145_.55.0019b02: 十思惟經一卷 T2145_.55.0019b03: 分別六情經一卷 T2145_.55.0019b04: 三失蓋經一卷 T2145_.55.0019b05: 佛寶三昧經一卷 T2145_.55.0019b06: 法志女經一卷 T2145_.55.0019b07: 文殊師利示現寶藏經二卷 T2145_.55.0019b08: 右五十九部凡七十九卷是涼土異經 T2145_.55.0019b09: 新集安公關中異經録第四
T2145_.55.0019b13: 菩薩本行經一卷
T2145_.55.0019b17: 思道經一卷
T2145_.55.0019b20: 陀賢王經一卷 T2145_.55.0019b21: 佛在竹園經一卷 T2145_.55.0019b22: 法爲人經一卷 T2145_.55.0019b23: 道意經一卷
T2145_.55.0019b26: 陀悔過經一卷
T2145_.55.0019c01: 八徳經一卷 T2145_.55.0019c02: 善徳經一卷 T2145_.55.0019c03: 方等決經一卷
T2145_.55.0019c07: 右二十四部凡二十四卷是關中異經 T2145_.55.0019c08: 新集律分爲五部記録第五 出毘婆沙 T2145_.55.0019c09: 佛泥洹後。大迦葉集諸羅漢。於王舍城安居。 T2145_.55.0019c10: 命優波離出律。八萬法藏有八十誦。初大迦 T2145_.55.0019c11: 葉任持。第二阿難。第三末田地。第四舍那波 T2145_.55.0019c12: 提。第五優波掘。至百一十餘年傳授不異。 T2145_.55.0019c13: 一百一十餘年後。阿育王出世。初大邪見。毀 T2145_.55.0019c14: 壞佛法焚燒經書。僧衆星散。故八十誦灰滅。 T2145_.55.0019c15: 後値羅漢更生信心。懺悔除罪甚有神力。爲 T2145_.55.0019c16: 鐵輪王王閻浮提。能役鬼神。一日一夜壞舍 T2145_.55.0019c17: 利八塔造八萬四千塔。還興顯佛法。請諸羅 T2145_.55.0019c18: 漢誦出經律。時有五大羅漢。各領徒衆弘 T2145_.55.0019c19: 法。見解不同。或執開隨制。共相傳習。遂有五 T2145_.55.0019c20: 部出焉。十六大國隨用並行。競各進業皆獲 T2145_.55.0019c21: 道證。自非聖道玄通。孰能使之然乎。後時五 T2145_.55.0019c22: 部異執紛然競起。阿育王言。皆誦佛語。我今 T2145_.55.0019c23: 何以測其是非問僧。佛法斷事云何。諸僧皆 T2145_.55.0019c24: 言。法應從多。阿育王即集五部僧共行籌當。 T2145_.55.0019c25: 爾時衆取婆麁富羅部籌多。遂改此一部爲摩 T2145_.55.0019c26: 訶僧祇摩訶僧祇者。大衆名也。若就今時。此 T2145_.55.0019c27: 土行籌便此十誦律名摩訶僧祇也。大集經 T2145_.55.0019c28: 佛記。未來世當有此等律出世。與今事相應 T2145_.55.0019c29: 六名不異也。又有因縁經説。佛在世時有一 T2145_.55.0020a01: 長者。夢見一張白疊忽然自爲五段。驚詣佛 T2145_.55.0020a02: 所請問其故。佛言。此乃我滅度後。律藏當分 T2145_.55.0020a03: 爲五部 T2145_.55.0020a04: 新集律分爲十八部記録第六 T2145_.55.0020a05: 佛滅度二百年後。薩婆多部分出婆蹉部。婆 T2145_.55.0020a06: 蹉部又分出三部。一者法盛。二者名賢。三者 T2145_.55.0020a07: 六成。彌沙塞部分出中間見迦葉維部分出
T2145_.55.0020a10: 聞三者施設。四者毘陀五者施羅六者上施
T2145_.55.0020a13: 昔甘露初開經法。是先因事結戒。律教方盛 T2145_.55.0020a14: 及*疊夢表其五分。而彼毱多當其異部。故 T2145_.55.0020a15: 知道運推移。化縁不壹矣。至于中夏聞法亦 T2145_.55.0020a16: 先經而後律。律藏稍廣。始自晋末而迦葉維 T2145_.55.0020a17: 部猶未東被。既總集五家。故存其名録。若乃 T2145_.55.0020a18: 梵文至止之歳。胡漢宣譯之人。大衆講集之 T2145_.55.0020a19: 處。名徳書翰之文。並具擧遺事交相爲證。使 T2145_.55.0020a20: 覽者昭然究其始末云爾
T2145_.55.0020a23: 有相。學内外典好破異道。所集經書説無有 T2145_.55.0020a24: 我所。受難能答以此爲號。昔大迦葉具持法 T2145_.55.0020a25: 藏。次傳阿難。至于第五師優波掘。本有八十 T2145_.55.0020a26: 誦。優波掘以後世鈍根不能具受故。刪爲十 T2145_.55.0020a27: 誦。以誦爲名。謂法應誦持也。自茲以下師 T2145_.55.0020a28: 資相傳五十餘人。至秦弘始之中。有罽賓沙 T2145_.55.0020a29: 門弗若多羅。誦此十誦胡本來遊關右。羅什 T2145_.55.0020b01: 法師於長安逍遙園三千僧中共譯出之。始 T2145_.55.0020b02: 得二分餘未及竟。而多羅亡。俄而有外國沙 T2145_.55.0020b03: 門曇摩流支。續至長安。於是廬山遠法師慨 T2145_.55.0020b04: 律藏未備思在究竟。聞其至止。乃與流支書 T2145_.55.0020b05: 曰。佛教之興先行上國。自分流*以來近四百 T2145_.55.0020b06: 年。至於沙門徳式所闕猶多。頃西域道士弗 T2145_.55.0020b07: 若多羅者。是罽賓持律。其人諷十誦*胡本。 T2145_.55.0020b08: 有鳩摩耆婆者。通才博見。爲之傳譯。十誦之 T2145_.55.0020b09: 中始備其二。多羅早喪中塗而廢。不得究竟 T2145_.55.0020b10: 大業。慨恨良深。傳聞仁者齎此經自隨。甚欣 T2145_.55.0020b11: 所遇。冥運之來豈人事而已耶想弘道爲物 T2145_.55.0020b12: 感時而動。叩之有人。必情無所吝。若能爲律 T2145_.55.0020b13: 學之衆留此經本。開示梵行洗其耳目。使始 T2145_.55.0020b14: 渉之流不失無上之津。參懷勝業者日月彌 T2145_.55.0020b15: 朗。此則惠深徳厚。人神同感矣。幸望垂懷不 T2145_.55.0020b16: 孤往心一二。悉諸道人所具。不復多白。曇摩 T2145_.55.0020b17: 流支得書。方於關中共什出所餘律。遂具一 T2145_.55.0020b18: 部。凡五十八卷。後有罽賓律師卑摩羅叉。來 T2145_.55.0020b19: 遊長安。羅什先在西域。從其受律。羅叉後自 T2145_.55.0020b20: 秦適晋。住壽春石澗寺。重校十誦律本。名品 T2145_.55.0020b21: 遂正。分爲六十一卷。至今相傳焉
T2145_.55.0020b24: 槃後。有諸弟子顛倒解義覆隱法藏。以覆法 T2145_.55.0020b25: 故名曇摩毱多。是爲四分律。蓋罽賓三藏法 T2145_.55.0020b26: 師佛陀耶舍所出也。初耶舍於罽賓誦四分 T2145_.55.0020b27: 律。不齎*胡本而來遊長安。秦司隷校尉姚爽 T2145_.55.0020b28: 欲請耶舍。於中寺安居。仍令出之姚。主以無 T2145_.55.0020b29: *胡本難可證信。衆僧多有不同。故未之許 T2145_.55.0020c01: 也。羅什法師勸曰。耶舍甚有記功。數聞誦習。 T2145_.55.0020c02: 未曾脱誤。於是姚主即以藥方一卷民藉一卷 T2145_.55.0020c03: 並可四十許紙。令其誦之三日。便集僧執文 T2145_.55.0020c04: 請試之。乃至銖兩人數年紀不謬一字。於是 T2145_.55.0020c05: 咸信伏。遂令出焉。故肇法師作長阿鋡序 T2145_.55.0020c06: 云。秦弘始十二年歳上章掩茂。右將軍司隷 T2145_.55.0020c07: 校尉姚爽。於長安中寺集名徳沙門五百人。 T2145_.55.0020c08: 請罽賓三藏佛陀耶舍出律藏。四分四十卷 T2145_.55.0020c09: 十四年訖。十五年歳昭陽奮若。出長阿含。涼 T2145_.55.0020c10: 州沙門佛念爲譯。秦國道士道含筆受。余以 T2145_.55.0020c11: 嘉運猥參聽次。雖無翼善之功。而預親承之 T2145_.55.0020c12: 末。略記時事以示來賢。又答江東隱士劉遺 T2145_.55.0020c13: 民書末云。法師於大寺出新至諸經。法藏淵 T2145_.55.0020c14: 曠日有異聞。禪師於宮寺教習禪道。門徒數 T2145_.55.0020c15: 百夙夜匪懈。邕邕肅肅致可欣樂。三藏法師 T2145_.55.0020c16: 於中寺出律。本末精悉若覩初制毘婆沙。於 T2145_.55.0020c17: 石羊寺出舍利弗阿毘曇*胡本雖未及譯。 T2145_.55.0020c18: 時問中事發言奇新。貧道一生預參嘉會遇 T2145_.55.0020c19: 茲盛化。自不覩釋迦祇洹之集。餘復何恨。而 T2145_.55.0020c20: 恨不得與道勝君子同斯法集耳。故撮擧肇 T2145_.55.0020c21: 公書序以顯其證焉
T2145_.55.0020c24: 猶如小兒。故名爲婆麁富羅。此一名僧祇律。 T2145_.55.0020c25: 律後記云。中天竺昔時暫有惡王御世。三藏 T2145_.55.0020c26: 比丘及諸沙門。皆遠避四奔。惡王既死善王 T2145_.55.0020c27: 更立還請沙門歸國供養。時巴連弗邑有五 T2145_.55.0020c28: 百僧。欲斷事。既無律師又闕律文。莫知承案 T2145_.55.0020c29: 即遣使到祇洹精舍。寫此律文衆共奉行。其 T2145_.55.0021a01: 後五部轉集。諸律師執義不同各以相承 T2145_.55.0021a02: 爲是。爭論紛然。于時阿育王言。我今何以測 T2145_.55.0021a03: 其是非。於是問僧。佛法斷事云何。皆言。法應 T2145_.55.0021a04: 從多王言。若爾當行籌。知何衆多。既而行籌。 T2145_.55.0021a05: 婆麁富羅衆籌甚多。以衆多故。改名摩訶僧 T2145_.55.0021a06: 祇。摩訶僧祇者。言大衆也。沙門釋法顯遊西 T2145_.55.0021a07: 域於摩竭提巴連弗邑阿育王塔天王精舍。 T2145_.55.0021a08: 寫得*胡本齎還京都。以晋義熙十二年歳次 T2145_.55.0021a09: 壽星十一月。共天竺禪師佛駄跋陀。於道場 T2145_.55.0021a10: 寺譯出。至十四年二月末乃訖
T2145_.55.0021a13: 相水火風相虚空識相。是故名爲彌沙塞部。 T2145_.55.0021a14: 此名爲五分律。比丘釋法顯。於師子國所得 T2145_.55.0021a15: 者也。法顯記云。顯本求戒律。而北天竺諸國 T2145_.55.0021a16: 皆師師口傳。無本可寫。是以遠渉乃至中天 T2145_.55.0021a17: 竺。於摩訶乘僧伽藍得一部律。是摩訶僧祇。 T2145_.55.0021a18: 復得一部抄律可七千偈。是薩婆多衆律。即 T2145_.55.0021a19: 此秦地衆僧所行者也。又得雜阿毘曇心可 T2145_.55.0021a20: 六千偈。又得一部綖經二千五百偈。又得一 T2145_.55.0021a21: 部方等泥洹經可五千偈。又得摩訶僧祇 T2145_.55.0021a22: 阿毘曇。法顯住三年。學*胡書*胡語。悉寫之。 T2145_.55.0021a23: 於是還。又至師子國。二年更求得彌沙塞律 T2145_.55.0021a24: *胡本。法顯以晋義熙二年還都。歳在壽星。 T2145_.55.0021a25: 衆經多譯。唯彌沙塞一部未及譯出而亡。到 T2145_.55.0021a26: 宋景平元年七月。有罽賓律師佛大什。來至 T2145_.55.0021a27: 京都。其年冬十一月。瑯瑘王練比丘釋慧嚴 T2145_.55.0021a28: 竺道生於龍光寺。請外國沙門佛大什出之。 T2145_.55.0021a29: 時佛大什手執*胡文。于闐沙門智勝爲譯。至 T2145_.55.0021b01: 明年十二月都訖
T2145_.55.0021b04: 部經。説無有我及以受者。輕諸煩惱猶如死 T2145_.55.0021b05: 屍。是故名爲迦葉毘。此一部律不來梁地。昔 T2145_.55.0021b06: 先師獻正。遠適西域誓尋斯文。勝心所感多 T2145_.55.0021b07: 値靈瑞。而葱嶺險絶弗果茲典。故知此律於 T2145_.55.0021b08: 梁土衆僧未有其縁也 T2145_.55.0021b09: 右五部。其四部至中夏。凡一百有八十卷。 T2145_.55.0021b10: 部卷已入經録最限 T2145_.55.0021b11: 出三藏記集録中卷第三 T2145_.55.0021b12: T2145_.55.0021b13: T2145_.55.0021b14: T2145_.55.0021b15: T2145_.55.0021b16: *釋僧祐撰 T2145_.55.0021b17: 新集續撰失譯雜經録第一 T2145_.55.0021b18: 祐總集衆經遍閲群録。新撰失譯猶多卷部。 T2145_.55.0021b19: 聲實紛糅尤難銓品。或一本數名。或一名數 T2145_.55.0021b20: 本。或妄加游字。以辭繁致殊。或撮半立題。以 T2145_.55.0021b21: 文省成異。至於書誤益惑亂甚棼絲。故知必 T2145_.55.0021b22: 也正名。於斯爲急矣。是以讐挍歴年因而後 T2145_.55.0021b23: 定。其兩卷以上凡二十六部。雖闕譯人。悉是 T2145_.55.0021b24: 全典。其一卷以還五百餘部。率抄衆經全 T2145_.55.0021b25: 典。蓋寡觀其所抄。多出四鋡六度道地大集 T2145_.55.0021b26: 出曜賢愚及譬喩生經。並割品截掲撮略取 T2145_.55.0021b27: 義。強製名號仍成卷軸。至有題目淺拙名與 T2145_.55.0021b28: 實乖。雖欲啓學實蕪正典。其爲愆謬良足深 T2145_.55.0021b29: 誡今悉標出本經注之目下。抄略既分全部 T2145_.55.0021c01: 自顯。使沿波討源還得本譯矣。尋此録失源 T2145_.55.0021c02: 多有大經。詳其來也。豈天墜而地踊哉。將 T2145_.55.0021c03: 是漢魏時來歳久録亡。抑亦秦涼宣梵成文 T2145_.55.0021c04: 屆止。或晋宋近出忽而未詳。譯人之闕殆由 T2145_.55.0021c05: 斯歟。尋大法運流世移。六代撰注群録。獨見 T2145_.55.0021c06: 安公。以此無源未足怪也。夫十二部經應病 T2145_.55.0021c07: 成藥。而傳法淪昧實可悵歎。祐所以杼軸於 T2145_.55.0021c08: 尋訪。崎嶇於纂録也。但陋學謏聞多所未周。 T2145_.55.0021c09: 明哲大士惠縫其闕。言貴拱璧。況法施哉 T2145_.55.0021c10: 大方便報恩經七卷
T2145_.55.0021c22: 諸經佛名二卷 T2145_.55.0021c23: 興起行經二卷
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