INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0509a01: 尊。如是般若波羅蜜多是靜慮波羅蜜多。佛
T0220_.06.0509a02: 言。如是。靜慮散亂不可得故。世尊。如是般
T0220_.06.0509a03: 若波羅蜜多是般若波羅蜜多。佛言。如是。
T0220_.06.0509a04: 善慧惡慧不可得故。世尊。如是般若波羅蜜
T0220_.06.0509a05: 多是方便善巧波羅蜜多。佛言。如是。方便
T0220_.06.0509a06: 善巧無方便善巧不可得故。世尊。如是般若
T0220_.06.0509a07: 波羅蜜多是願波羅蜜多。佛言。如是。願不
T0220_.06.0509a08: 願事不可得故。世尊。如是般若波羅蜜多是
T0220_.06.0509a09: 力波羅蜜多。佛言。如是。力無力事不可得
T0220_.06.0509a10: 故。世尊。如是般若波羅蜜多是智波羅蜜多。
T0220_.06.0509a11: 佛言。如是。智無智事不可得故。世尊。如是
T0220_.06.0509a12: 般若波羅蜜多是菩薩十地波羅蜜多。佛言。
T0220_.06.0509a13: 如是。十地十障不可得故。世尊。如是般若波
T0220_.06.0509a14: 羅蜜多是四靜慮波羅蜜多。佛言。如是。四
T0220_.06.0509a15: 靜慮事不可得故。世尊。如是般若波羅蜜多
T0220_.06.0509a16: 是四無量波羅蜜多。佛言。如是。四無量事
T0220_.06.0509a17: 不可得故。世尊。如是般若波羅蜜多是四無
T0220_.06.0509a18: 色定波羅蜜多。佛言。如是。四無色定事不可
T0220_.06.0509a19: 得故
T0220_.06.0509a20: 世尊。如是般若波羅蜜多是五眼波羅蜜多。
T0220_.06.0509a21: 佛言。如是。五眼境事不可得故。世尊。如是
T0220_.06.0509a22: 般若波羅蜜多是六神通波羅蜜多。佛言。如
T0220_.06.0509a23: 是。六神通事不可得故
T0220_.06.0509a24: 大般若波羅蜜多經卷第二百九十六
T0220_.06.0509a25:
T0220_.06.0509a26:
T0220_.06.0509a27:
T0220_.06.0509a28:
T0220_.06.0509a29:
T0220_.06.0509b01:
T0220_.06.0509b02:
T0220_.06.0509b03:大般若波羅蜜多經卷第二百九
T0220_.06.0509b04: 十七
T0220_.06.0509b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0509b06: 初分波羅蜜多品第三十八之二
T0220_.06.0509b07: 世尊。如是般若波羅蜜多是佛十力波羅蜜
T0220_.06.0509b08: 多。佛言。如是達一切法難屈伏故。世尊。如
T0220_.06.0509b09: 是般若波羅蜜多是四無所畏波羅蜜多。佛
T0220_.06.0509b10: 言。如是得道相智無退沒故。世尊。如是般
T0220_.06.0509b11: 若波羅蜜多是四無礙解波羅蜜多。佛言。如
T0220_.06.0509b12: 是得一切相智無滯礙故。世尊。如是般若波
T0220_.06.0509b13: 羅蜜多是大慈波羅蜜多。佛言。如是安樂一
T0220_.06.0509b14: 切有情故。世尊。如是般若波羅蜜多是大悲
T0220_.06.0509b15: 波羅蜜多。佛言。如是利益一切有情故。世
T0220_.06.0509b16: 尊。如是般若波羅蜜多是大喜波羅蜜多。佛
T0220_.06.0509b17: 言。如是不捨一切有情故。世尊。如是般若波
T0220_.06.0509b18: 羅蜜多是大捨波羅蜜多。佛言。如是於諸有
T0220_.06.0509b19: 情心平等故。世尊。如是般若波羅蜜多是十
T0220_.06.0509b20: 八佛不共法波羅蜜多。佛言。如是超過一切
T0220_.06.0509b21: 聲聞獨覺法故。世尊。如是般若波羅蜜多是
T0220_.06.0509b22: 無忘失法波羅蜜多。佛言。如是無忘失事不
T0220_.06.0509b23: 可得故。世尊。如是般若波羅蜜多是恒住捨
T0220_.06.0509b24: 性波羅蜜多。佛言。如是恒住捨性事不可得
T0220_.06.0509b25: 故。世尊。如是般若波羅蜜多是一切陀羅尼
T0220_.06.0509b26: 門波羅蜜多。佛言。如是諸總持事不可得故。
T0220_.06.0509b27: 世尊。如是般若波羅蜜多是一切三摩地門
T0220_.06.0509b28: 波羅蜜多。佛言。如是諸等持事不可得故
T0220_.06.0509b29: 世尊。如是般若波羅蜜多是一切智波羅蜜
T0220_.06.0509c01: 多。佛言。如是一切智事不可得故。世尊。如
T0220_.06.0509c02: 是般若波羅蜜多是道相智波羅蜜多。佛言。
T0220_.06.0509c03: 如是道相智事不可得故。世尊。如是般若波
T0220_.06.0509c04: 羅蜜多是一切相智波羅蜜多。佛言。如是一
T0220_.06.0509c05: 切相智事不可得故。世尊。如是般若波羅蜜
T0220_.06.0509c06: 多是一切菩薩摩訶薩行波羅蜜多。佛言。如
T0220_.06.0509c07: 是一切菩薩摩訶薩行事不可得故。世尊。如
T0220_.06.0509c08: 是般若波羅蜜多是諸佛無上正等菩提波羅
T0220_.06.0509c09: 蜜多。佛言。如是諸佛無上正等菩提事不可
T0220_.06.0509c10: 得故
T0220_.06.0509c11: 世尊。如是般若波羅蜜多是如來波羅蜜多。
T0220_.06.0509c12: 佛言。如是能如實説一切法故。世尊。如是
T0220_.06.0509c13: 般若波羅蜜多是自然波羅蜜多。佛言。如是
T0220_.06.0509c14: 於一切法得自在故。世尊。如是般若波羅蜜
T0220_.06.0509c15: 多是正等覺波羅蜜多。佛言。如是於一切法
T0220_.06.0509c16: 能正等覺一切相故
T0220_.06.0509c17: 初分難聞功徳品第三十九之一
T0220_.06.0509c18: 時天帝釋作是念言。若善男子善女人等。曾
T0220_.06.0509c19: 於過去無量如來應正等覺。親近供養發弘
T0220_.06.0509c20: 誓願。種諸善根多善知識之所攝受。今乃得
T0220_.06.0509c21: 聞如是般若波羅蜜多功徳名字。況能書寫
T0220_.06.0509c22: 讀誦受持。如理思惟爲他演説。或能隨力如
T0220_.06.0509c23: 説修行。當知是人已於過去無量佛所。親近
T0220_.06.0509c24: 承事供養恭敬。尊重讃歎植衆徳本。曾聞般
T0220_.06.0509c25: 若波羅蜜多。聞已受持思惟讀誦。爲他演説
T0220_.06.0509c26: 如教而行。或於此經能問能答。由斯福力今
T0220_.06.0509c27: 辦是事。若善男子善女人等。已曾供養無量
T0220_.06.0509c28: 如來應正等覺功徳純淨。聞此般若波羅蜜
T0220_.06.0509c29: 多。其心不驚不恐不怖聞已信樂如説修行。
T0220_.06.0510a01: 當知是人多倶胝劫。已曾修習布施淨戒安
T0220_.06.0510a02: 忍精進靜慮般若波羅蜜多故。於今生能成
T0220_.06.0510a03: 此事
T0220_.06.0510a04: 爾時具壽舍利子白佛言。世尊。若善男子善
T0220_.06.0510a05: 女人等。聞此般若波羅蜜多甚深義趣。其心
T0220_.06.0510a06: 不驚不恐不怖。聞已書寫讀誦受持。如理思
T0220_.06.0510a07: 惟爲他演説。或復隨力如教修行。當知是人
T0220_.06.0510a08: 如不退位諸菩薩摩訶薩。何以故。世尊。如
T0220_.06.0510a09: 是般若波羅蜜多。義趣甚深極難信解。若於
T0220_.06.0510a10: 先世不久修習布施淨戒安忍精進靜慮般若
T0220_.06.0510a11: 波羅蜜多。豈暫得聞即能信解。世尊。若善
T0220_.06.0510a12: 男子善女人等。聞説般若波羅蜜多毀訾誹
T0220_.06.0510a13: 謗。當知是人先世於此甚深般若波羅蜜多
T0220_.06.0510a14: 亦曾毀謗。何以故。世尊。是善男子善女人等。
T0220_.06.0510a15: 聞説如是甚深般若波羅蜜多。由宿習力不
T0220_.06.0510a16: 信不樂心不清淨。世尊。是善男子善女人等。
T0220_.06.0510a17: 未曾親近諸佛菩薩及弟子衆未曾請問。云
T0220_.06.0510a18: 何應行布施波羅蜜多。云何應行淨戒安忍
T0220_.06.0510a19: 精進靜慮般若波羅蜜多。云何應住内空。云
T0220_.06.0510a20: 何應住外空内外空空空大空勝義空有爲空
T0220_.06.0510a21: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0510a22: 自相空共相空一切法空不可得空無性空自
T0220_.06.0510a23: 性空無性自性空。云何應住眞如。云何應住
T0220_.06.0510a24: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0510a25: 法定法住實際虚空界不思議界。云何應住
T0220_.06.0510a26: 苦聖諦。云何應住集滅道聖諦。云何應修四
T0220_.06.0510a27: 靜慮。云何應修四無量四無色定。云何應修
T0220_.06.0510a28: 八解脱。云何應修八勝處九次第定十遍處。
T0220_.06.0510a29: 云何應修四念住。云何應修四正斷四神足
T0220_.06.0510b01: 五根五力七等覺支八聖道支。云何應修空
T0220_.06.0510b02: 解脱門。云何應修無相無願解脱門。云何應
T0220_.06.0510b03: 修五眼。云何應修六神通。云何應修佛十力。
T0220_.06.0510b04: 云何應修四無所畏四無礙解大慈大悲大喜
T0220_.06.0510b05: 大捨十八佛不共法。云何應修無忘失法。云
T0220_.06.0510b06: 何應修恒住捨性。云何應修一切智。云何應
T0220_.06.0510b07: 修道相智一切相智。云何應修一切陀羅尼
T0220_.06.0510b08: 門。云何應修一切三摩地門。云何應修一切
T0220_.06.0510b09: 菩薩摩訶薩行。云何應修諸佛無上正等菩
T0220_.06.0510b10: 提故。今聞説甚深般若波羅蜜多。毀訾誹謗
T0220_.06.0510b11: 不信不樂心不清淨
T0220_.06.0510b12: 爾時天帝釋謂舍利子言。大徳如是般若波
T0220_.06.0510b13: 羅蜜多。義趣甚深極難信解。若善男子善女
T0220_.06.0510b14: 人等。於布施淨戒安忍精進靜慮般若波羅
T0220_.06.0510b15: 蜜多。未久信解不久修行。聞説般若波羅蜜
T0220_.06.0510b16: 多不能信解。或生毀謗未爲希有若善男子
T0220_.06.0510b17: 善女人等。於内空外空内外空空空大空勝
T0220_.06.0510b18: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0510b19: 異空本性空自相空共相空一切法空不可得
T0220_.06.0510b20: 空無性空自性空無性自性空。未久信解不
T0220_.06.0510b21: 久安住。聞説般若波羅蜜多不能信解。或生
T0220_.06.0510b22: 毀謗未爲希有。若善男子善女人等。於眞如
T0220_.06.0510b23: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0510b24: 法定法住實際虚空界不思議界。未久信解
T0220_.06.0510b25: 不久安住。聞説般若波羅蜜多不能信解。或
T0220_.06.0510b26: 生毀謗未爲希有。若善男子善女人等。於四
T0220_.06.0510b27: 聖諦。未久信解不久安住。聞説般若波羅蜜
T0220_.06.0510b28: 多不能信解。或生毀謗未爲希有。若善男子
T0220_.06.0510b29: 善女人等。於四靜慮四無量四無色定。或八
T0220_.06.0510c01: 解脱八勝處九次第定十遍處。或四念住四正
T0220_.06.0510c02: 斷四神足五根五力七等覺支八聖道支。或
T0220_.06.0510c03: 空無相無願解脱門。或菩薩十地。未久信解
T0220_.06.0510c04: 不久修習。聞説般若波羅蜜多不能信解。或
T0220_.06.0510c05: 生毀謗未爲希有。若善男子善女人等。於五
T0220_.06.0510c06: 眼六神通。或佛十力四無所畏四無礙解大
T0220_.06.0510c07: 慈大悲大喜大捨十八佛不共法。或無忘失
T0220_.06.0510c08: 法恒住捨性。或一切智道相智一切相智。或
T0220_.06.0510c09: 一切陀羅尼門一切三摩地門。未久信解不
T0220_.06.0510c10: 久修習。聞説般若波羅蜜多不能信解。或生
T0220_.06.0510c11: 毀謗未爲希有。若善男子善女人等。於諸菩
T0220_.06.0510c12: 薩摩訶薩行。或佛無上正等菩提。末久信解
T0220_.06.0510c13: 不久修習。聞説般若波羅蜜多不能信解。或
T0220_.06.0510c14: 生毀謗未爲希有。大徳。我今敬禮甚深般若
T0220_.06.0510c15: 波羅蜜多。敬禮般若波羅蜜多即爲敬禮一
T0220_.06.0510c16: 切智智
T0220_.06.0510c17: 爾時佛告天帝釋言。憍尸迦。如是如是如汝
T0220_.06.0510c18: 所説。敬禮般若波羅蜜多即爲敬禮一切智
T0220_.06.0510c19: 智。何以故。憍尸迦。諸佛世尊一切智智。皆
T0220_.06.0510c20: 從般若波羅蜜多而得生故。憍尸迦。若善男
T0220_.06.0510c21: 子善女人等。欲住諸佛一切智智當住般若
T0220_.06.0510c22: 波羅蜜多。欲起一切智道相智一切相智當
T0220_.06.0510c23: 學般若波羅蜜多。欲斷一切煩惱習氣當學
T0220_.06.0510c24: 般若波羅蜜多。欲證無上正等菩提轉妙法
T0220_.06.0510c25: 輪度無量衆當學般若波羅蜜多。若善男子
T0220_.06.0510c26: 善女人等。欲方便善巧安立有情於預流果
T0220_.06.0510c27: 或一來果或不還果或阿羅漢果或獨覺菩提
T0220_.06.0510c28: 或自欲學當學般若波羅蜜多。若善男子善女
T0220_.06.0510c29: 人等。欲方便善巧安立有情於佛無上正等
T0220_.06.0511a01: 菩提當學般若波羅蜜多。若善男子善女人
T0220_.06.0511a02: 等。欲方便善巧安立有情於諸菩薩摩訶薩
T0220_.06.0511a03: 行令不退轉。或自欲行當學般若波羅蜜多。
T0220_.06.0511a04: 若菩薩摩訶薩欲伏衆魔摧諸外道當學般若
T0220_.06.0511a05: 波羅蜜多。若菩薩摩訶薩欲善攝受諸苾芻
T0220_.06.0511a06: 僧當學般若波羅蜜多
T0220_.06.0511a07: 爾時天帝釋白佛言。世尊。諸菩薩摩訶薩修
T0220_.06.0511a08: 行般若波羅蜜多時。云何住色云何住受想
T0220_.06.0511a09: 行識。云何習色。云何習受想行識。云何住
T0220_.06.0511a10: 眼處。云何住耳鼻舌身意處。云何習眼處。
T0220_.06.0511a11: 云何習耳鼻舌身意處。云何住色處。云何住
T0220_.06.0511a12: 聲香味觸法處。云何習色處。云何習聲香味
T0220_.06.0511a13: 觸法處。云何住眼界。云何住色界眼識界及
T0220_.06.0511a14: 眼觸眼觸爲縁所生諸受。云何習眼界。云何
T0220_.06.0511a15: 習色界乃至眼觸爲縁所生諸受。云何住耳
T0220_.06.0511a16: 界。云何住聲界耳識界及耳觸耳觸爲縁所
T0220_.06.0511a17: 生諸受。云何習耳界。云何習聲界乃至耳觸
T0220_.06.0511a18: 爲縁所生諸受。云何住鼻界。云何住香界鼻
T0220_.06.0511a19: 識界及鼻觸鼻觸爲縁所生諸受。云何習鼻
T0220_.06.0511a20: 界。云何習香界乃至鼻觸爲縁所生諸受。云
T0220_.06.0511a21: 何住舌界。云何住味界舌識界及舌觸舌觸
T0220_.06.0511a22: 爲縁所生諸受。云何習舌界。云何習味界乃
T0220_.06.0511a23: 至舌觸爲縁所生諸受。云何住身界。云何住
T0220_.06.0511a24: 觸界身識界及身觸身觸爲縁所生諸受。云
T0220_.06.0511a25: 何習身界。云何習觸界乃至身觸爲縁所生
T0220_.06.0511a26: 諸受。云何住意界。云何住法界意識界及意
T0220_.06.0511a27: 觸意觸爲縁所生諸受。云何習意界。云何習
T0220_.06.0511a28: 法界乃至意觸爲縁所生諸受。云何住地界。
T0220_.06.0511a29: 云何住水火風空識界。云何習地界。云何習
T0220_.06.0511b01: 水火風空識界。云何住無明。云何住行識名
T0220_.06.0511b02: 色六處觸受愛取有生老死愁歎苦憂惱。云
T0220_.06.0511b03: 何習無明。云何習行乃至老死愁歎苦憂惱。
T0220_.06.0511b04: 云何住布施波羅蜜多。云何住淨戒安忍精
T0220_.06.0511b05: 進靜慮般若波羅蜜多。云何習布施波羅蜜
T0220_.06.0511b06: 多。云何習淨戒乃至般若波羅蜜多。云何住
T0220_.06.0511b07: 内空。云何住外空内外空空空大空勝義空
T0220_.06.0511b08: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0511b09: 本性空自相空共相空一切法空不可得空無
T0220_.06.0511b10: 性空自性空無性自性空。云何習内空。云何
T0220_.06.0511b11: 習外空乃至無性自性空。云何住眞如。云何
T0220_.06.0511b12: 住法界法性不虚妄性不變異性平等性離生
T0220_.06.0511b13: 性法定法住實際虚空界不思議界。云何習
T0220_.06.0511b14: 眞如。云何習法界乃至不思議界。云何住苦
T0220_.06.0511b15: 聖諦。云何住集滅道聖諦。云何習苦聖諦。云
T0220_.06.0511b16: 何習集滅道聖諦。云何住四靜慮。云何住四
T0220_.06.0511b17: 無量四無色定。云何習四靜慮。云何習四無
T0220_.06.0511b18: 量四無色定。云何住八解脱。云何住八勝處
T0220_.06.0511b19: 九次第定十遍處。云何習八解脱。云何習八
T0220_.06.0511b20: 勝處九次第定十遍處。云何住四念住。云何
T0220_.06.0511b21: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0511b22: 支。云何習四念住。云何習四正斷乃至八聖
T0220_.06.0511b23: 道支。云何住空解脱門。云何住無相無願解
T0220_.06.0511b24: 脱門。云何習空解脱門。云何習無相無願解
T0220_.06.0511b25: 脱門。云何住菩薩十地。云何習菩薩十地。云
T0220_.06.0511b26: 何住五眼。云何住六神通。云何習五眼。云何
T0220_.06.0511b27: 習六神通。云何住佛十力。云何住四無所畏
T0220_.06.0511b28: 四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0511b29: 法。云何習佛十力。云何習四無所畏乃至十
T0220_.06.0511b30: 八佛不共法。云何住無忘失法。云何住恒住
T0220_.06.0511c01: 捨性。云何習無忘失法。云何習恒住捨性。云
T0220_.06.0511c02: 何住一切智。云何住道相智一切相智。云何
T0220_.06.0511c03: 習一切智。云何習道相智一切相智。云何住
T0220_.06.0511c04: 一切陀羅尼門。云何住一切三摩地門。云何
T0220_.06.0511c05: 習一切陀羅尼門。云何習一切三摩地門。云
T0220_.06.0511c06: 何住預流果。云何住一來不還阿羅漢果。云
T0220_.06.0511c07: 何習預流果。云何習一來不還阿羅漢果。云
T0220_.06.0511c08: 何住獨覺菩提。云何習獨覺菩提。云何住一
T0220_.06.0511c09: 切菩薩摩訶薩行。云何習一切菩薩摩訶薩
T0220_.06.0511c10: 行。云何住諸佛無上正等菩提。云何習諸佛
T0220_.06.0511c11: 無上正等菩提
T0220_.06.0511c12: 爾時佛告天帝釋言。憍尸迦。善哉善哉。汝
T0220_.06.0511c13: 於今者承佛神力。能問如來如是深義。諦聽
T0220_.06.0511c14: 諦聽善思念之。當爲汝説。憍尸迦。菩薩摩
T0220_.06.0511c15: 訶薩行般若波羅蜜多時。若於色不住不習。
T0220_.06.0511c16: 是爲住習色。若於受想行識不住不習。是爲
T0220_.06.0511c17: 住習受想行識。何以故。憍尸迦。以所住習
T0220_.06.0511c18: 色乃至識不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0511c19: 般若波羅蜜多時。若於眼處不住不習。是爲
T0220_.06.0511c20: 住習眼處。若於耳鼻舌身意處不住不習。是
T0220_.06.0511c21: 爲住習耳鼻舌身意處。何以故。憍尸迦。以所
T0220_.06.0511c22: 住習眼處乃至意處不可得故。憍尸迦。菩薩
T0220_.06.0511c23: 摩訶薩行般若波羅蜜多時。若於色處不住
T0220_.06.0511c24: 不習。是爲住習色處。若於聲香味觸法處不
T0220_.06.0511c25: 住不習。是爲住習聲香味觸法處。何以故。憍
T0220_.06.0511c26: 尸迦。以所住習色處乃至法處不可得故。憍
T0220_.06.0511c27: 尸迦。菩薩摩訶薩行般若波羅蜜多時。若於
T0220_.06.0511c28: 眼界不住不習。是爲住習眼界。若於色界眼
T0220_.06.0511c29: 識界及眼觸眼觸爲縁所生諸受不住不習。
T0220_.06.0511c30: 是爲住習色界乃至眼觸爲縁所生諸受。何
T0220_.06.0512a01: 以故。憍尸迦。以所住習眼界乃至眼觸爲縁
T0220_.06.0512a02: 所生諸受不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0512a03: 般若波羅蜜多時。若於耳界不住不習。是爲
T0220_.06.0512a04: 住習耳界。若於聲界耳識界及耳觸耳觸爲
T0220_.06.0512a05: 縁所生諸受不住不習。是爲住習聲界乃至
T0220_.06.0512a06: 耳觸爲縁所生諸受。何以故。憍尸迦。以所住
T0220_.06.0512a07: 習耳界乃至耳觸爲縁所生諸受不可得故。憍
T0220_.06.0512a08: 尸迦。菩薩摩訶薩行般若波羅蜜多時。若於
T0220_.06.0512a09: 鼻界不住不習。是爲住習鼻界。若於香界鼻
T0220_.06.0512a10: 識界及鼻觸鼻觸爲縁所生諸受不住不習。是
T0220_.06.0512a11: 爲住習香界乃至鼻觸爲縁所生諸受。何以
T0220_.06.0512a12: 故。憍尸迦。以所住習鼻界乃至鼻觸爲縁所
T0220_.06.0512a13: 生諸受不可得故。憍尸迦。菩薩摩訶薩行般
T0220_.06.0512a14: 若波羅蜜多時。若於舌界不住不習。是爲住
T0220_.06.0512a15: 習舌界。若於味界舌識界及舌觸舌觸爲縁
T0220_.06.0512a16: 所生諸受不住不習。是爲住習味界乃至舌
T0220_.06.0512a17: 觸爲縁所生諸受。何以故。憍尸迦。以所住習
T0220_.06.0512a18: 舌界乃至舌觸爲縁所生諸受不可得故。憍
T0220_.06.0512a19: 尸迦。菩薩摩訶薩行般若波羅蜜多時。若於
T0220_.06.0512a20: 身界不住不習。是爲住習身界。若於觸界身
T0220_.06.0512a21: 識界及身觸身觸爲縁所生諸受不住不習。
T0220_.06.0512a22: 是爲住習觸界乃至身觸爲縁所生諸受。何
T0220_.06.0512a23: 以故。憍尸迦。以所住習身界乃至身觸爲縁
T0220_.06.0512a24: 所生諸受不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0512a25: 般若波羅蜜多時。若於意界不住不習。是爲
T0220_.06.0512a26: 住習意界。若於法界意識界及意觸意觸爲
T0220_.06.0512a27: 縁所生諸受不住不習。是爲住習法界乃至
T0220_.06.0512a28: 意觸爲縁所生諸受。何以故。憍尸迦。以所住
T0220_.06.0512a29: 習意界乃至意觸爲縁所生諸受不可得故。
T0220_.06.0512b01: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0512b02: 於地界不住不習。是爲住習地界。若於水火
T0220_.06.0512b03: 風空識界不住不習。是爲住習水火風空識
T0220_.06.0512b04: 界。何以故。憍尸迦。以所住習地界乃至識界
T0220_.06.0512b05: 不可得故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.06.0512b06: 蜜多時。若於無明不住不習。是爲住習無明。
T0220_.06.0512b07: 若於行識名色六處觸受愛取有生老死愁歎
T0220_.06.0512b08: 苦憂惱不住不習。是爲住習行乃至老死愁
T0220_.06.0512b09: 歎苦憂惱。何以故。憍尸迦。以所住習無明乃
T0220_.06.0512b10: 至老死愁歎苦憂惱不可得故
T0220_.06.0512b11: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0512b12: 於布施波羅蜜多不住不習。是爲住習布施
T0220_.06.0512b13: 波羅蜜多。若於淨戒安忍精進靜慮般若波
T0220_.06.0512b14: 羅蜜多不住不習。是爲住習淨戒乃至般若
T0220_.06.0512b15: 波羅蜜多。何以故。憍尸迦。以所住習布施波
T0220_.06.0512b16: 羅蜜多乃至般若波羅蜜多不可得故。憍尸
T0220_.06.0512b17: 迦。菩薩摩訶薩行般若波羅蜜多時。若於内
T0220_.06.0512b18: 空不住不習。是爲住習内空。若於外空内外
T0220_.06.0512b19: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0512b20: 際空散空無變異空本性空自相空共相空一
T0220_.06.0512b21: 切法空不可得空無性空自性空無性自性空
T0220_.06.0512b22: 不住不習。是爲住習外空乃至無性自性空。
T0220_.06.0512b23: 何以故。憍尸迦。以所住習内空乃至無性自
T0220_.06.0512b24: 性空不可得故。憍尸迦。菩薩摩訶薩行般若
T0220_.06.0512b25: 波羅蜜多時。若於眞如不住不習。是爲住習
T0220_.06.0512b26: 眞如。若於法界法性不虚妄性不變異性平
T0220_.06.0512b27: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0512b28: 不住不習。是爲住習法界乃至不思議界。何
T0220_.06.0512b29: 以故。憍尸迦。以所住習眞如乃至不思議界
T0220_.06.0512c01: 不可得故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.06.0512c02: 蜜多時。若於苦聖諦不住不習。是爲住習苦
T0220_.06.0512c03: 聖諦。若於集滅道聖諦不住不習。是爲住習
T0220_.06.0512c04: 集滅道聖諦。何以故。憍尸迦。以所住習苦聖
T0220_.06.0512c05: 諦集滅道聖諦不可得故。憍尸迦。菩薩摩訶
T0220_.06.0512c06: 薩行般若波羅蜜多時。若於四靜慮不住不
T0220_.06.0512c07: 習。是爲住習四靜慮。若於四無量四無色定
T0220_.06.0512c08: 不住不習。是爲住習四無量四無色定。何以
T0220_.06.0512c09: 故。憍尸迦。以所住習四靜慮四無量四無色
T0220_.06.0512c10: 定不可得故。憍尸迦。菩薩摩訶薩行般若波
T0220_.06.0512c11: 羅蜜多時。若於八解脱不住不習。是爲住習
T0220_.06.0512c12: 八解脱。若於八勝處九次第定十遍處不住
T0220_.06.0512c13: 不習。是爲住習八勝處九次第定十遍處。何
T0220_.06.0512c14: 以故。憍尸迦。以所住習八解脱乃至十遍處
T0220_.06.0512c15: 不可得故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.06.0512c16: 蜜多時。若於四念住不住不習。是爲住習四
T0220_.06.0512c17: 念住。若於四正斷四神足五根五力七等覺
T0220_.06.0512c18: 支八聖道支不住不習。是爲住習四正斷乃
T0220_.06.0512c19: 至八聖道支。何以故。憍尸迦。以所住習四
T0220_.06.0512c20: 念住乃至八聖道支不可得故。憍尸迦。菩薩
T0220_.06.0512c21: 摩訶薩行般若波羅蜜多時。若於空解脱門
T0220_.06.0512c22: 不住不習。是爲住習空解脱門。若於無相無
T0220_.06.0512c23: 願解脱門不住不習。是爲住習無相無願解
T0220_.06.0512c24: 脱門。何以故。憍尸迦。以所住習空解脱門
T0220_.06.0512c25: 無相無願解脱門不可得故。憍尸迦。菩薩摩
T0220_.06.0512c26: 訶薩行般若波羅蜜多時。若於菩薩十地不
T0220_.06.0512c27: 住不習。是爲住習菩薩十地。何以故。憍尸
T0220_.06.0512c28: 迦。以所住習菩薩十地不可得故
T0220_.06.0512c29: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0513a01: 於五眼不住不習。是爲住習五眼。若於六神
T0220_.06.0513a02: 通不住不習。是爲住習六神通。何以故。憍尸
T0220_.06.0513a03: 迦。以所住習五眼六神通不可得故。憍尸迦。
T0220_.06.0513a04: 菩薩摩訶薩行般若波羅蜜多時。若於佛十
T0220_.06.0513a05: 力不住不習。是爲住習佛十力。若於四無所
T0220_.06.0513a06: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0513a07: 法不住不習。是爲住習四無所畏乃至十八
T0220_.06.0513a08: 佛不共法。何以故。憍尸迦。以所住習佛十力
T0220_.06.0513a09: 乃至十八佛不共法不可得故。憍尸迦。菩薩
T0220_.06.0513a10: 摩訶薩行般若波羅蜜多時。若於無忘失法
T0220_.06.0513a11: 不住不習。是爲住習無忘失法。若於恒住捨
T0220_.06.0513a12: 性不住不習。是爲住習恒住捨性。何以故。
T0220_.06.0513a13: 憍尸迦。以所住習無忘失法恒住捨性不可
T0220_.06.0513a14: 得故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.06.0513a15: 時。若於一切智不住不習。是爲住習一切智。
T0220_.06.0513a16: 若於道相智一切相智不住不習。是爲住習
T0220_.06.0513a17: 道相智一切相智。何以故。憍尸迦。以所住
T0220_.06.0513a18: 習一切智道相智一切相智不可得故。憍尸
T0220_.06.0513a19: 迦。菩薩摩訶薩行般若波羅蜜多時。若於一
T0220_.06.0513a20: 切陀羅尼門不住不習。是爲住習一切陀羅
T0220_.06.0513a21: 尼門。若於一切三摩地門不住不習。是爲住
T0220_.06.0513a22: 習一切三摩地門。何以故。憍尸迦。以所住
T0220_.06.0513a23: 習一切陀羅尼門一切三摩地門不可得故」
T0220_.06.0513a24: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0513a25: 於預流果不住不習。是爲住習預流果。若於
T0220_.06.0513a26: 一來不還阿羅漢果不住不習。是爲住習一
T0220_.06.0513a27: 來不還阿羅漢果。何以故。憍尸迦。以所住
T0220_.06.0513a28: 習預流一來不還阿羅漢果不可得故。憍尸
T0220_.06.0513a29: 迦。菩薩摩訶薩行般若波羅蜜多時。若於獨
T0220_.06.0513b01: 覺菩提不住不習。是爲住習獨覺菩提。何以
T0220_.06.0513b02: 故。憍尸迦。以所住習獨覺菩提不可得故。
T0220_.06.0513b03: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0513b04: 於一切菩薩摩訶薩行不住不習。是爲住習
T0220_.06.0513b05: 一切菩薩摩訶薩行。何以故。憍尸迦。以所住
T0220_.06.0513b06: 習一切菩薩摩訶薩行不可得故。憍尸迦。菩
T0220_.06.0513b07: 薩摩訶薩行般若波羅蜜多時。若於諸佛無
T0220_.06.0513b08: 上正等菩提不住不習。是爲住習諸佛無上
T0220_.06.0513b09: 正等菩提。何以故。憍尸迦。以所住習諸佛
T0220_.06.0513b10: 無上正等菩提不可得故
T0220_.06.0513b11: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.06.0513b12: 時。若於色非住非不住非習非不習。是爲住
T0220_.06.0513b13: 習色。若於受想行識非住非不住非習非不
T0220_.06.0513b14: 習。是爲住習受想行識。何以故。憍尸迦。是
T0220_.06.0513b15: 菩薩摩訶薩觀色乃至識前後中際不可得
T0220_.06.0513b16: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0513b17: 若於眼處非住非不住非習非不習。是爲住
T0220_.06.0513b18: 習眼處。若於耳鼻舌身意處非住非不住非
T0220_.06.0513b19: 習非不習。是爲住習耳鼻舌身意處。何以故。
T0220_.06.0513b20: 憍尸迦。是菩薩摩訶薩觀眼處乃至意處前後
T0220_.06.0513b21: 中際不可得故。憍尸迦。菩薩摩訶薩行般若
T0220_.06.0513b22: 波羅蜜多時。若於色處非住非不住非習非
T0220_.06.0513b23: 不習。是爲住習色處。若於聲香味觸法處非
T0220_.06.0513b24: 住非不住非習非不習。是爲住習聲香味觸
T0220_.06.0513b25: 法處。何以故。憍尸迦。是菩薩摩訶薩觀色處
T0220_.06.0513b26: 乃至法處前後中際不可得故。憍尸迦。菩薩
T0220_.06.0513b27: 摩訶薩行般若波羅蜜多時。若於眼界非住
T0220_.06.0513b28: 非不住非習非不習。是爲住習眼界。若於色
T0220_.06.0513b29: 界眼識界及眼觸眼觸爲縁所生諸受非住非
T0220_.06.0513c01: 不住非習非不習。是爲住習色界乃至眼觸
T0220_.06.0513c02: 爲縁所生諸受。何以故。憍尸迦。是菩薩摩訶
T0220_.06.0513c03: 薩觀眼界乃至眼觸爲縁所生諸受前後中際
T0220_.06.0513c04: 不可得故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.06.0513c05: 蜜多時。若於耳界非住非不住非習非不習。
T0220_.06.0513c06: 是爲住習耳界。若於聲界耳識界及耳觸耳
T0220_.06.0513c07: 觸爲縁所生諸受非住非不住非習非不習。是
T0220_.06.0513c08: 爲住習聲界乃至耳觸爲縁所生諸受。何以
T0220_.06.0513c09: 故。憍尸迦。是菩薩摩訶薩觀耳界乃至耳觸
T0220_.06.0513c10: 爲縁所生諸受前後中際不可得故。憍尸迦。
T0220_.06.0513c11: 菩薩摩訶薩行般若波羅蜜多時。若於鼻界
T0220_.06.0513c12: 非住非不住非習非不習。是爲住習鼻界。若
T0220_.06.0513c13: 於香界鼻識界及鼻觸鼻觸爲縁所生諸受非
T0220_.06.0513c14: 住非不住非習非不習。是爲住習香界乃至
T0220_.06.0513c15: 鼻觸爲縁所生諸受。何以故。憍尸迦。是菩薩
T0220_.06.0513c16: 摩訶薩觀鼻界乃至鼻觸爲縁所生諸受前後
T0220_.06.0513c17: 中際不可得故。憍尸迦。菩薩摩訶薩行般若
T0220_.06.0513c18: 波羅蜜多時。若於舌界非住非不住非習非不
T0220_.06.0513c19: 習。是爲住習舌界。若於味界舌識界及舌觸
T0220_.06.0513c20: 舌觸爲縁所生諸受非住非不住非習非不習。
T0220_.06.0513c21: 是爲住習味界乃至舌觸爲縁所生諸受。何
T0220_.06.0513c22: 以故。憍尸迦。是菩薩摩訶薩觀舌界乃至舌
T0220_.06.0513c23: 觸爲縁所生諸受前後中際不可得故。憍尸
T0220_.06.0513c24: 迦。菩薩摩訶薩行般若波羅蜜多時。若於身
T0220_.06.0513c25: 界非住非不住非習非不習。是爲住習身界。
T0220_.06.0513c26: 若於觸界身識界及身觸身觸爲縁所生諸受
T0220_.06.0513c27: 非住非不住非習非不習。是爲住習觸界乃
T0220_.06.0513c28: 至身觸爲縁所生諸受。何以故。憍尸迦。是
T0220_.06.0513c29: 菩薩摩訶薩觀身界乃至身觸爲縁所生諸受
T0220_.06.0514a01: 前後中際不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0514a02: 般若波羅蜜多時。若於意界非住非不住非
T0220_.06.0514a03: 習非不習。是爲住習意界。若於法界意識界
T0220_.06.0514a04: 及意觸意觸爲縁所生諸受非住非不住非習
T0220_.06.0514a05: 非不習。是爲住習法界乃至意觸爲縁所生
T0220_.06.0514a06: 諸受。何以故。憍尸迦。是菩薩摩訶薩觀意界
T0220_.06.0514a07: 乃至意觸爲縁所生諸受前後中際不可得故。
T0220_.06.0514a08: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514a09: 於地界非住非不住非習非不習。是爲住習
T0220_.06.0514a10: 地界。若於水火風空識界非住非不住非習
T0220_.06.0514a11: 非不習。是爲住習水火風空識界。何以故。憍
T0220_.06.0514a12: 尸迦。是菩薩摩訶薩觀地界乃至識界前後
T0220_.06.0514a13: 中際不可得故。憍尸迦。菩薩摩訶薩行般若
T0220_.06.0514a14: 波羅蜜多時。若於無明非住非不住非習非
T0220_.06.0514a15: 不習。是爲住習無明。若於行識名色六處觸
T0220_.06.0514a16: 受愛取有生老死愁歎苦憂惱非住非不住非
T0220_.06.0514a17: 習非不習。是爲住習行乃至老死愁歎苦憂
T0220_.06.0514a18: 惱。何以故。憍尸迦。是菩薩摩訶薩觀無明
T0220_.06.0514a19: 乃至老死愁歎苦憂惱前後中際不可得故」
T0220_.06.0514a20: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514a21: 於布施波羅蜜多非住非不住非習非不習。
T0220_.06.0514a22: 是爲住習布施波羅蜜多。若於淨戒安忍精
T0220_.06.0514a23: 進靜慮般若波羅蜜多非住非不住非習非不
T0220_.06.0514a24: 習。是爲住習淨戒乃至般若波羅蜜多。何以
T0220_.06.0514a25: 故。憍尸迦。是菩薩摩訶薩觀布施波羅蜜多
T0220_.06.0514a26: 乃至般若波羅蜜多前後中際不可得故。憍
T0220_.06.0514a27: 尸迦。菩薩摩訶薩行般若波羅蜜多時。若於
T0220_.06.0514a28: 内空非住非不住非習非不習。是爲住習内
T0220_.06.0514a29: 空。若於外空内外空空空大空勝義空有爲
T0220_.06.0514b01: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0514b02: 空自相空共相空一切法空不可得空無性空
T0220_.06.0514b03: 自性空無性自性空非住非不住非習非不
T0220_.06.0514b04: 習。是爲住習外空乃至無性自性空。何以
T0220_.06.0514b05: 故。憍尸迦。是菩薩摩訶薩觀内空乃至無性
T0220_.06.0514b06: 自性空前後中際不可得故
T0220_.06.0514b07: 大般若波羅蜜多經卷第二百九十七
T0220_.06.0514b08:
T0220_.06.0514b09:
T0220_.06.0514b10:
T0220_.06.0514b11:大般若波羅蜜多經卷第二百九
T0220_.06.0514b12: 十八
T0220_.06.0514b13: ＊三藏法師玄奘奉 詔譯
T0220_.06.0514b14: 初分難聞功徳品第三十九之二
T0220_.06.0514b15: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514b16: 於眞如非住非不住非習非不習。是爲住習
T0220_.06.0514b17: 眞如。若於法界法性不虚妄性不變異性平
T0220_.06.0514b18: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0514b19: 非住非不住非習非不習。是爲住習法界乃
T0220_.06.0514b20: 至不思議界。何以故。憍尸迦。是菩薩摩訶薩
T0220_.06.0514b21: 觀眞如乃至不思議界前後中際不可得故。
T0220_.06.0514b22: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514b23: 於苦聖諦非住非不住非習非不習。是爲住
T0220_.06.0514b24: 習苦聖諦。若於集滅道聖諦非住非不住非
T0220_.06.0514b25: 習非不習。是爲住習集滅道聖諦。何以故。憍
T0220_.06.0514b26: 尸迦。是菩薩摩訶薩觀苦聖諦集滅道聖諦
T0220_.06.0514b27: 前後中際不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0514b28: 般若波羅蜜多時。若於四靜慮非住非不住
T0220_.06.0514b29: 非習非不習。是爲住習四靜慮。若於四無量
T0220_.06.0514c01: 四無色定非住非不住非習非不習。是爲住
T0220_.06.0514c02: 習四無量四無色定。何以故。憍尸迦。是菩
T0220_.06.0514c03: 薩摩訶薩觀四靜慮四無量四無色定前後中
T0220_.06.0514c04: 際不可得故。憍尸迦。菩薩摩訶薩行般若波
T0220_.06.0514c05: 羅蜜多時。若於八解脱非住非不住非習非
T0220_.06.0514c06: 不習。是爲住習八解脱。若於八勝處九次第
T0220_.06.0514c07: 定十遍處非住非不住非習非不習。是爲住
T0220_.06.0514c08: 習八勝處九次第定十遍處。何以故。憍尸迦。
T0220_.06.0514c09: 是菩薩摩訶薩觀八解脱乃至十遍處前後中
T0220_.06.0514c10: 際不可得故。憍尸迦。菩薩摩訶薩行般若波
T0220_.06.0514c11: 羅蜜多時。若於四念住非住非不住非習非
T0220_.06.0514c12: 不習。是爲住習四念住。若於四正斷四神足
T0220_.06.0514c13: 五根五力七等覺支八聖道支非住非不住非
T0220_.06.0514c14: 習非不習。是爲住習四正斷乃至八聖道支。
T0220_.06.0514c15: 何以故。憍尸迦。是菩薩摩訶薩觀四念住乃
T0220_.06.0514c16: 至八聖道支前後中際不可得故。憍尸迦。菩
T0220_.06.0514c17: 薩摩訶薩行般若波羅蜜多時。若於空解脱
T0220_.06.0514c18: 門非住非不住非習非不習。是爲住習空解
T0220_.06.0514c19: 脱門。若於無相無願解脱門非住非不住非
T0220_.06.0514c20: 習非不習。是爲住習無相無願解脱門。何以
T0220_.06.0514c21: 故。憍尸迦。是菩薩摩訶薩觀空解脱門無相
T0220_.06.0514c22: 無願解脱門前後中際不可得故。憍尸迦。菩
T0220_.06.0514c23: 薩摩訶薩行般若波羅蜜多時。若於菩薩十
T0220_.06.0514c24: 地非住非不住非習非不習。是爲住習菩薩
T0220_.06.0514c25: 十地。何以故。憍尸迦。是菩薩摩訶薩觀菩
T0220_.06.0514c26: 薩十地前後中際不可得故
T0220_.06.0514c27: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514c28: 於五眼非住非不住非習非不習。是爲住習
T0220_.06.0514c29: 五眼。若於六神通非住非不住非習非不習。
T0220_.06.0509a02: 言。如是。靜慮散亂不可得故。世尊。如是般
T0220_.06.0509a03: 若波羅蜜多是般若波羅蜜多。佛言。如是。
T0220_.06.0509a04: 善慧惡慧不可得故。世尊。如是般若波羅蜜
T0220_.06.0509a05: 多是方便善巧波羅蜜多。佛言。如是。方便
T0220_.06.0509a06: 善巧無方便善巧不可得故。世尊。如是般若
T0220_.06.0509a07: 波羅蜜多是願波羅蜜多。佛言。如是。願不
T0220_.06.0509a08: 願事不可得故。世尊。如是般若波羅蜜多是
T0220_.06.0509a09: 力波羅蜜多。佛言。如是。力無力事不可得
T0220_.06.0509a10: 故。世尊。如是般若波羅蜜多是智波羅蜜多。
T0220_.06.0509a11: 佛言。如是。智無智事不可得故。世尊。如是
T0220_.06.0509a12: 般若波羅蜜多是菩薩十地波羅蜜多。佛言。
T0220_.06.0509a13: 如是。十地十障不可得故。世尊。如是般若波
T0220_.06.0509a14: 羅蜜多是四靜慮波羅蜜多。佛言。如是。四
T0220_.06.0509a15: 靜慮事不可得故。世尊。如是般若波羅蜜多
T0220_.06.0509a16: 是四無量波羅蜜多。佛言。如是。四無量事
T0220_.06.0509a17: 不可得故。世尊。如是般若波羅蜜多是四無
T0220_.06.0509a18: 色定波羅蜜多。佛言。如是。四無色定事不可
T0220_.06.0509a19: 得故
T0220_.06.0509a20: 世尊。如是般若波羅蜜多是五眼波羅蜜多。
T0220_.06.0509a21: 佛言。如是。五眼境事不可得故。世尊。如是
T0220_.06.0509a22: 般若波羅蜜多是六神通波羅蜜多。佛言。如
T0220_.06.0509a23: 是。六神通事不可得故
T0220_.06.0509a24: 大般若波羅蜜多經卷第二百九十六
T0220_.06.0509a25:
T0220_.06.0509a26:
T0220_.06.0509a27:
T0220_.06.0509a28:
T0220_.06.0509a29:
T0220_.06.0509b01:
T0220_.06.0509b02:
T0220_.06.0509b03:
T0220_.06.0509b04: 十七
T0220_.06.0509b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0509b06: 初分波羅蜜多品第三十八之二
T0220_.06.0509b07: 世尊。如是般若波羅蜜多是佛十力波羅蜜
T0220_.06.0509b08: 多。佛言。如是達一切法難屈伏故。世尊。如
T0220_.06.0509b09: 是般若波羅蜜多是四無所畏波羅蜜多。佛
T0220_.06.0509b10: 言。如是得道相智無退沒故。世尊。如是般
T0220_.06.0509b11: 若波羅蜜多是四無礙解波羅蜜多。佛言。如
T0220_.06.0509b12: 是得一切相智無滯礙故。世尊。如是般若波
T0220_.06.0509b13: 羅蜜多是大慈波羅蜜多。佛言。如是安樂一
T0220_.06.0509b14: 切有情故。世尊。如是般若波羅蜜多是大悲
T0220_.06.0509b15: 波羅蜜多。佛言。如是利益一切有情故。世
T0220_.06.0509b16: 尊。如是般若波羅蜜多是大喜波羅蜜多。佛
T0220_.06.0509b17: 言。如是不捨一切有情故。世尊。如是般若波
T0220_.06.0509b18: 羅蜜多是大捨波羅蜜多。佛言。如是於諸有
T0220_.06.0509b19: 情心平等故。世尊。如是般若波羅蜜多是十
T0220_.06.0509b20: 八佛不共法波羅蜜多。佛言。如是超過一切
T0220_.06.0509b21: 聲聞獨覺法故。世尊。如是般若波羅蜜多是
T0220_.06.0509b22: 無忘失法波羅蜜多。佛言。如是無忘失事不
T0220_.06.0509b23: 可得故。世尊。如是般若波羅蜜多是恒住捨
T0220_.06.0509b24: 性波羅蜜多。佛言。如是恒住捨性事不可得
T0220_.06.0509b25: 故。世尊。如是般若波羅蜜多是一切陀羅尼
T0220_.06.0509b26: 門波羅蜜多。佛言。如是諸總持事不可得故。
T0220_.06.0509b27: 世尊。如是般若波羅蜜多是一切三摩地門
T0220_.06.0509b28: 波羅蜜多。佛言。如是諸等持事不可得故
T0220_.06.0509b29: 世尊。如是般若波羅蜜多是一切智波羅蜜
T0220_.06.0509c01: 多。佛言。如是一切智事不可得故。世尊。如
T0220_.06.0509c02: 是般若波羅蜜多是道相智波羅蜜多。佛言。
T0220_.06.0509c03: 如是道相智事不可得故。世尊。如是般若波
T0220_.06.0509c04: 羅蜜多是一切相智波羅蜜多。佛言。如是一
T0220_.06.0509c05: 切相智事不可得故。世尊。如是般若波羅蜜
T0220_.06.0509c06: 多是一切菩薩摩訶薩行波羅蜜多。佛言。如
T0220_.06.0509c07: 是一切菩薩摩訶薩行事不可得故。世尊。如
T0220_.06.0509c08: 是般若波羅蜜多是諸佛無上正等菩提波羅
T0220_.06.0509c09: 蜜多。佛言。如是諸佛無上正等菩提事不可
T0220_.06.0509c10: 得故
T0220_.06.0509c11: 世尊。如是般若波羅蜜多是如來波羅蜜多。
T0220_.06.0509c12: 佛言。如是能如實説一切法故。世尊。如是
T0220_.06.0509c13: 般若波羅蜜多是自然波羅蜜多。佛言。如是
T0220_.06.0509c14: 於一切法得自在故。世尊。如是般若波羅蜜
T0220_.06.0509c15: 多是正等覺波羅蜜多。佛言。如是於一切法
T0220_.06.0509c16: 能正等覺一切相故
T0220_.06.0509c17: 初分難聞功徳品第三十九之一
T0220_.06.0509c18: 時天帝釋作是念言。若善男子善女人等。曾
T0220_.06.0509c19: 於過去無量如來應正等覺。親近供養發弘
T0220_.06.0509c20: 誓願。種諸善根多善知識之所攝受。今乃得
T0220_.06.0509c21: 聞如是般若波羅蜜多功徳名字。況能書寫
T0220_.06.0509c22: 讀誦受持。如理思惟爲他演説。或能隨力如
T0220_.06.0509c23: 説修行。當知是人已於過去無量佛所。親近
T0220_.06.0509c24: 承事供養恭敬。尊重讃歎植衆徳本。曾聞般
T0220_.06.0509c25: 若波羅蜜多。聞已受持思惟讀誦。爲他演説
T0220_.06.0509c26: 如教而行。或於此經能問能答。由斯福力今
T0220_.06.0509c27: 辦是事。若善男子善女人等。已曾供養無量
T0220_.06.0509c28: 如來應正等覺功徳純淨。聞此般若波羅蜜
T0220_.06.0509c29: 多。其心不驚不恐不怖聞已信樂如説修行。
T0220_.06.0510a01: 當知是人多倶胝劫。已曾修習布施淨戒安
T0220_.06.0510a02: 忍精進靜慮般若波羅蜜多故。於今生能成
T0220_.06.0510a03: 此事
T0220_.06.0510a04: 爾時具壽舍利子白佛言。世尊。若善男子善
T0220_.06.0510a05: 女人等。聞此般若波羅蜜多甚深義趣。其心
T0220_.06.0510a06: 不驚不恐不怖。聞已書寫讀誦受持。如理思
T0220_.06.0510a07: 惟爲他演説。或復隨力如教修行。當知是人
T0220_.06.0510a08: 如不退位諸菩薩摩訶薩。何以故。世尊。如
T0220_.06.0510a09: 是般若波羅蜜多。義趣甚深極難信解。若於
T0220_.06.0510a10: 先世不久修習布施淨戒安忍精進靜慮般若
T0220_.06.0510a11: 波羅蜜多。豈暫得聞即能信解。世尊。若善
T0220_.06.0510a12: 男子善女人等。聞説般若波羅蜜多毀訾誹
T0220_.06.0510a13: 謗。當知是人先世於此甚深般若波羅蜜多
T0220_.06.0510a14: 亦曾毀謗。何以故。世尊。是善男子善女人等。
T0220_.06.0510a15: 聞説如是甚深般若波羅蜜多。由宿習力不
T0220_.06.0510a16: 信不樂心不清淨。世尊。是善男子善女人等。
T0220_.06.0510a17: 未曾親近諸佛菩薩及弟子衆未曾請問。云
T0220_.06.0510a18: 何應行布施波羅蜜多。云何應行淨戒安忍
T0220_.06.0510a19: 精進靜慮般若波羅蜜多。云何應住内空。云
T0220_.06.0510a20: 何應住外空内外空空空大空勝義空有爲空
T0220_.06.0510a21: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0510a22: 自相空共相空一切法空不可得空無性空自
T0220_.06.0510a23: 性空無性自性空。云何應住眞如。云何應住
T0220_.06.0510a24: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0510a25: 法定法住實際虚空界不思議界。云何應住
T0220_.06.0510a26: 苦聖諦。云何應住集滅道聖諦。云何應修四
T0220_.06.0510a27: 靜慮。云何應修四無量四無色定。云何應修
T0220_.06.0510a28: 八解脱。云何應修八勝處九次第定十遍處。
T0220_.06.0510a29: 云何應修四念住。云何應修四正斷四神足
T0220_.06.0510b01: 五根五力七等覺支八聖道支。云何應修空
T0220_.06.0510b02: 解脱門。云何應修無相無願解脱門。云何應
T0220_.06.0510b03: 修五眼。云何應修六神通。云何應修佛十力。
T0220_.06.0510b04: 云何應修四無所畏四無礙解大慈大悲大喜
T0220_.06.0510b05: 大捨十八佛不共法。云何應修無忘失法。云
T0220_.06.0510b06: 何應修恒住捨性。云何應修一切智。云何應
T0220_.06.0510b07: 修道相智一切相智。云何應修一切陀羅尼
T0220_.06.0510b08: 門。云何應修一切三摩地門。云何應修一切
T0220_.06.0510b09: 菩薩摩訶薩行。云何應修諸佛無上正等菩
T0220_.06.0510b10: 提故。今聞説甚深般若波羅蜜多。毀訾誹謗
T0220_.06.0510b11: 不信不樂心不清淨
T0220_.06.0510b12: 爾時天帝釋謂舍利子言。大徳如是般若波
T0220_.06.0510b13: 羅蜜多。義趣甚深極難信解。若善男子善女
T0220_.06.0510b14: 人等。於布施淨戒安忍精進靜慮般若波羅
T0220_.06.0510b15: 蜜多。未久信解不久修行。聞説般若波羅蜜
T0220_.06.0510b16: 多不能信解。或生毀謗未爲希有若善男子
T0220_.06.0510b17: 善女人等。於内空外空内外空空空大空勝
T0220_.06.0510b18: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0510b19: 異空本性空自相空共相空一切法空不可得
T0220_.06.0510b20: 空無性空自性空無性自性空。未久信解不
T0220_.06.0510b21: 久安住。聞説般若波羅蜜多不能信解。或生
T0220_.06.0510b22: 毀謗未爲希有。若善男子善女人等。於眞如
T0220_.06.0510b23: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0510b24: 法定法住實際虚空界不思議界。未久信解
T0220_.06.0510b25: 不久安住。聞説般若波羅蜜多不能信解。或
T0220_.06.0510b26: 生毀謗未爲希有。若善男子善女人等。於四
T0220_.06.0510b27: 聖諦。未久信解不久安住。聞説般若波羅蜜
T0220_.06.0510b28: 多不能信解。或生毀謗未爲希有。若善男子
T0220_.06.0510b29: 善女人等。於四靜慮四無量四無色定。或八
T0220_.06.0510c01: 解脱八勝處九次第定十遍處。或四念住四正
T0220_.06.0510c02: 斷四神足五根五力七等覺支八聖道支。或
T0220_.06.0510c03: 空無相無願解脱門。或菩薩十地。未久信解
T0220_.06.0510c04: 不久修習。聞説般若波羅蜜多不能信解。或
T0220_.06.0510c05: 生毀謗未爲希有。若善男子善女人等。於五
T0220_.06.0510c06: 眼六神通。或佛十力四無所畏四無礙解大
T0220_.06.0510c07: 慈大悲大喜大捨十八佛不共法。或無忘失
T0220_.06.0510c08: 法恒住捨性。或一切智道相智一切相智。或
T0220_.06.0510c09: 一切陀羅尼門一切三摩地門。未久信解不
T0220_.06.0510c10: 久修習。聞説般若波羅蜜多不能信解。或生
T0220_.06.0510c11: 毀謗未爲希有。若善男子善女人等。於諸菩
T0220_.06.0510c12: 薩摩訶薩行。或佛無上正等菩提。末久信解
T0220_.06.0510c13: 不久修習。聞説般若波羅蜜多不能信解。或
T0220_.06.0510c14: 生毀謗未爲希有。大徳。我今敬禮甚深般若
T0220_.06.0510c15: 波羅蜜多。敬禮般若波羅蜜多即爲敬禮一
T0220_.06.0510c16: 切智智
T0220_.06.0510c17: 爾時佛告天帝釋言。憍尸迦。如是如是如汝
T0220_.06.0510c18: 所説。敬禮般若波羅蜜多即爲敬禮一切智
T0220_.06.0510c19: 智。何以故。憍尸迦。諸佛世尊一切智智。皆
T0220_.06.0510c20: 從般若波羅蜜多而得生故。憍尸迦。若善男
T0220_.06.0510c21: 子善女人等。欲住諸佛一切智智當住般若
T0220_.06.0510c22: 波羅蜜多。欲起一切智道相智一切相智當
T0220_.06.0510c23: 學般若波羅蜜多。欲斷一切煩惱習氣當學
T0220_.06.0510c24: 般若波羅蜜多。欲證無上正等菩提轉妙法
T0220_.06.0510c25: 輪度無量衆當學般若波羅蜜多。若善男子
T0220_.06.0510c26: 善女人等。欲方便善巧安立有情於預流果
T0220_.06.0510c27: 或一來果或不還果或阿羅漢果或獨覺菩提
T0220_.06.0510c28: 或自欲學當學般若波羅蜜多。若善男子善女
T0220_.06.0510c29: 人等。欲方便善巧安立有情於佛無上正等
T0220_.06.0511a01: 菩提當學般若波羅蜜多。若善男子善女人
T0220_.06.0511a02: 等。欲方便善巧安立有情於諸菩薩摩訶薩
T0220_.06.0511a03: 行令不退轉。或自欲行當學般若波羅蜜多。
T0220_.06.0511a04: 若菩薩摩訶薩欲伏衆魔摧諸外道當學般若
T0220_.06.0511a05: 波羅蜜多。若菩薩摩訶薩欲善攝受諸苾芻
T0220_.06.0511a06: 僧當學般若波羅蜜多
T0220_.06.0511a07: 爾時天帝釋白佛言。世尊。諸菩薩摩訶薩修
T0220_.06.0511a08: 行般若波羅蜜多時。云何住色云何住受想
T0220_.06.0511a09: 行識。云何習色。云何習受想行識。云何住
T0220_.06.0511a10: 眼處。云何住耳鼻舌身意處。云何習眼處。
T0220_.06.0511a11: 云何習耳鼻舌身意處。云何住色處。云何住
T0220_.06.0511a12: 聲香味觸法處。云何習色處。云何習聲香味
T0220_.06.0511a13: 觸法處。云何住眼界。云何住色界眼識界及
T0220_.06.0511a14: 眼觸眼觸爲縁所生諸受。云何習眼界。云何
T0220_.06.0511a15: 習色界乃至眼觸爲縁所生諸受。云何住耳
T0220_.06.0511a16: 界。云何住聲界耳識界及耳觸耳觸爲縁所
T0220_.06.0511a17: 生諸受。云何習耳界。云何習聲界乃至耳觸
T0220_.06.0511a18: 爲縁所生諸受。云何住鼻界。云何住香界鼻
T0220_.06.0511a19: 識界及鼻觸鼻觸爲縁所生諸受。云何習鼻
T0220_.06.0511a20: 界。云何習香界乃至鼻觸爲縁所生諸受。云
T0220_.06.0511a21: 何住舌界。云何住味界舌識界及舌觸舌觸
T0220_.06.0511a22: 爲縁所生諸受。云何習舌界。云何習味界乃
T0220_.06.0511a23: 至舌觸爲縁所生諸受。云何住身界。云何住
T0220_.06.0511a24: 觸界身識界及身觸身觸爲縁所生諸受。云
T0220_.06.0511a25: 何習身界。云何習觸界乃至身觸爲縁所生
T0220_.06.0511a26: 諸受。云何住意界。云何住法界意識界及意
T0220_.06.0511a27: 觸意觸爲縁所生諸受。云何習意界。云何習
T0220_.06.0511a28: 法界乃至意觸爲縁所生諸受。云何住地界。
T0220_.06.0511a29: 云何住水火風空識界。云何習地界。云何習
T0220_.06.0511b01: 水火風空識界。云何住無明。云何住行識名
T0220_.06.0511b02: 色六處觸受愛取有生老死愁歎苦憂惱。云
T0220_.06.0511b03: 何習無明。云何習行乃至老死愁歎苦憂惱。
T0220_.06.0511b04: 云何住布施波羅蜜多。云何住淨戒安忍精
T0220_.06.0511b05: 進靜慮般若波羅蜜多。云何習布施波羅蜜
T0220_.06.0511b06: 多。云何習淨戒乃至般若波羅蜜多。云何住
T0220_.06.0511b07: 内空。云何住外空内外空空空大空勝義空
T0220_.06.0511b08: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0511b09: 本性空自相空共相空一切法空不可得空無
T0220_.06.0511b10: 性空自性空無性自性空。云何習内空。云何
T0220_.06.0511b11: 習外空乃至無性自性空。云何住眞如。云何
T0220_.06.0511b12: 住法界法性不虚妄性不變異性平等性離生
T0220_.06.0511b13: 性法定法住實際虚空界不思議界。云何習
T0220_.06.0511b14: 眞如。云何習法界乃至不思議界。云何住苦
T0220_.06.0511b15: 聖諦。云何住集滅道聖諦。云何習苦聖諦。云
T0220_.06.0511b16: 何習集滅道聖諦。云何住四靜慮。云何住四
T0220_.06.0511b17: 無量四無色定。云何習四靜慮。云何習四無
T0220_.06.0511b18: 量四無色定。云何住八解脱。云何住八勝處
T0220_.06.0511b19: 九次第定十遍處。云何習八解脱。云何習八
T0220_.06.0511b20: 勝處九次第定十遍處。云何住四念住。云何
T0220_.06.0511b21: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0511b22: 支。云何習四念住。云何習四正斷乃至八聖
T0220_.06.0511b23: 道支。云何住空解脱門。云何住無相無願解
T0220_.06.0511b24: 脱門。云何習空解脱門。云何習無相無願解
T0220_.06.0511b25: 脱門。云何住菩薩十地。云何習菩薩十地。云
T0220_.06.0511b26: 何住五眼。云何住六神通。云何習五眼。云何
T0220_.06.0511b27: 習六神通。云何住佛十力。云何住四無所畏
T0220_.06.0511b28: 四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0511b29: 法。云何習佛十力。云何習四無所畏乃至十
T0220_.06.0511b30: 八佛不共法。云何住無忘失法。云何住恒住
T0220_.06.0511c01: 捨性。云何習無忘失法。云何習恒住捨性。云
T0220_.06.0511c02: 何住一切智。云何住道相智一切相智。云何
T0220_.06.0511c03: 習一切智。云何習道相智一切相智。云何住
T0220_.06.0511c04: 一切陀羅尼門。云何住一切三摩地門。云何
T0220_.06.0511c05: 習一切陀羅尼門。云何習一切三摩地門。云
T0220_.06.0511c06: 何住預流果。云何住一來不還阿羅漢果。云
T0220_.06.0511c07: 何習預流果。云何習一來不還阿羅漢果。云
T0220_.06.0511c08: 何住獨覺菩提。云何習獨覺菩提。云何住一
T0220_.06.0511c09: 切菩薩摩訶薩行。云何習一切菩薩摩訶薩
T0220_.06.0511c10: 行。云何住諸佛無上正等菩提。云何習諸佛
T0220_.06.0511c11: 無上正等菩提
T0220_.06.0511c12: 爾時佛告天帝釋言。憍尸迦。善哉善哉。汝
T0220_.06.0511c13: 於今者承佛神力。能問如來如是深義。諦聽
T0220_.06.0511c14: 諦聽善思念之。當爲汝説。憍尸迦。菩薩摩
T0220_.06.0511c15: 訶薩行般若波羅蜜多時。若於色不住不習。
T0220_.06.0511c16: 是爲住習色。若於受想行識不住不習。是爲
T0220_.06.0511c17: 住習受想行識。何以故。憍尸迦。以所住習
T0220_.06.0511c18: 色乃至識不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0511c19: 般若波羅蜜多時。若於眼處不住不習。是爲
T0220_.06.0511c20: 住習眼處。若於耳鼻舌身意處不住不習。是
T0220_.06.0511c21: 爲住習耳鼻舌身意處。何以故。憍尸迦。以所
T0220_.06.0511c22: 住習眼處乃至意處不可得故。憍尸迦。菩薩
T0220_.06.0511c23: 摩訶薩行般若波羅蜜多時。若於色處不住
T0220_.06.0511c24: 不習。是爲住習色處。若於聲香味觸法處不
T0220_.06.0511c25: 住不習。是爲住習聲香味觸法處。何以故。憍
T0220_.06.0511c26: 尸迦。以所住習色處乃至法處不可得故。憍
T0220_.06.0511c27: 尸迦。菩薩摩訶薩行般若波羅蜜多時。若於
T0220_.06.0511c28: 眼界不住不習。是爲住習眼界。若於色界眼
T0220_.06.0511c29: 識界及眼觸眼觸爲縁所生諸受不住不習。
T0220_.06.0511c30: 是爲住習色界乃至眼觸爲縁所生諸受。何
T0220_.06.0512a01: 以故。憍尸迦。以所住習眼界乃至眼觸爲縁
T0220_.06.0512a02: 所生諸受不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0512a03: 般若波羅蜜多時。若於耳界不住不習。是爲
T0220_.06.0512a04: 住習耳界。若於聲界耳識界及耳觸耳觸爲
T0220_.06.0512a05: 縁所生諸受不住不習。是爲住習聲界乃至
T0220_.06.0512a06: 耳觸爲縁所生諸受。何以故。憍尸迦。以所住
T0220_.06.0512a07: 習耳界乃至耳觸爲縁所生諸受不可得故。憍
T0220_.06.0512a08: 尸迦。菩薩摩訶薩行般若波羅蜜多時。若於
T0220_.06.0512a09: 鼻界不住不習。是爲住習鼻界。若於香界鼻
T0220_.06.0512a10: 識界及鼻觸鼻觸爲縁所生諸受不住不習。是
T0220_.06.0512a11: 爲住習香界乃至鼻觸爲縁所生諸受。何以
T0220_.06.0512a12: 故。憍尸迦。以所住習鼻界乃至鼻觸爲縁所
T0220_.06.0512a13: 生諸受不可得故。憍尸迦。菩薩摩訶薩行般
T0220_.06.0512a14: 若波羅蜜多時。若於舌界不住不習。是爲住
T0220_.06.0512a15: 習舌界。若於味界舌識界及舌觸舌觸爲縁
T0220_.06.0512a16: 所生諸受不住不習。是爲住習味界乃至舌
T0220_.06.0512a17: 觸爲縁所生諸受。何以故。憍尸迦。以所住習
T0220_.06.0512a18: 舌界乃至舌觸爲縁所生諸受不可得故。憍
T0220_.06.0512a19: 尸迦。菩薩摩訶薩行般若波羅蜜多時。若於
T0220_.06.0512a20: 身界不住不習。是爲住習身界。若於觸界身
T0220_.06.0512a21: 識界及身觸身觸爲縁所生諸受不住不習。
T0220_.06.0512a22: 是爲住習觸界乃至身觸爲縁所生諸受。何
T0220_.06.0512a23: 以故。憍尸迦。以所住習身界乃至身觸爲縁
T0220_.06.0512a24: 所生諸受不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0512a25: 般若波羅蜜多時。若於意界不住不習。是爲
T0220_.06.0512a26: 住習意界。若於法界意識界及意觸意觸爲
T0220_.06.0512a27: 縁所生諸受不住不習。是爲住習法界乃至
T0220_.06.0512a28: 意觸爲縁所生諸受。何以故。憍尸迦。以所住
T0220_.06.0512a29: 習意界乃至意觸爲縁所生諸受不可得故。
T0220_.06.0512b01: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0512b02: 於地界不住不習。是爲住習地界。若於水火
T0220_.06.0512b03: 風空識界不住不習。是爲住習水火風空識
T0220_.06.0512b04: 界。何以故。憍尸迦。以所住習地界乃至識界
T0220_.06.0512b05: 不可得故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.06.0512b06: 蜜多時。若於無明不住不習。是爲住習無明。
T0220_.06.0512b07: 若於行識名色六處觸受愛取有生老死愁歎
T0220_.06.0512b08: 苦憂惱不住不習。是爲住習行乃至老死愁
T0220_.06.0512b09: 歎苦憂惱。何以故。憍尸迦。以所住習無明乃
T0220_.06.0512b10: 至老死愁歎苦憂惱不可得故
T0220_.06.0512b11: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0512b12: 於布施波羅蜜多不住不習。是爲住習布施
T0220_.06.0512b13: 波羅蜜多。若於淨戒安忍精進靜慮般若波
T0220_.06.0512b14: 羅蜜多不住不習。是爲住習淨戒乃至般若
T0220_.06.0512b15: 波羅蜜多。何以故。憍尸迦。以所住習布施波
T0220_.06.0512b16: 羅蜜多乃至般若波羅蜜多不可得故。憍尸
T0220_.06.0512b17: 迦。菩薩摩訶薩行般若波羅蜜多時。若於内
T0220_.06.0512b18: 空不住不習。是爲住習内空。若於外空内外
T0220_.06.0512b19: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0512b20: 際空散空無變異空本性空自相空共相空一
T0220_.06.0512b21: 切法空不可得空無性空自性空無性自性空
T0220_.06.0512b22: 不住不習。是爲住習外空乃至無性自性空。
T0220_.06.0512b23: 何以故。憍尸迦。以所住習内空乃至無性自
T0220_.06.0512b24: 性空不可得故。憍尸迦。菩薩摩訶薩行般若
T0220_.06.0512b25: 波羅蜜多時。若於眞如不住不習。是爲住習
T0220_.06.0512b26: 眞如。若於法界法性不虚妄性不變異性平
T0220_.06.0512b27: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0512b28: 不住不習。是爲住習法界乃至不思議界。何
T0220_.06.0512b29: 以故。憍尸迦。以所住習眞如乃至不思議界
T0220_.06.0512c01: 不可得故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.06.0512c02: 蜜多時。若於苦聖諦不住不習。是爲住習苦
T0220_.06.0512c03: 聖諦。若於集滅道聖諦不住不習。是爲住習
T0220_.06.0512c04: 集滅道聖諦。何以故。憍尸迦。以所住習苦聖
T0220_.06.0512c05: 諦集滅道聖諦不可得故。憍尸迦。菩薩摩訶
T0220_.06.0512c06: 薩行般若波羅蜜多時。若於四靜慮不住不
T0220_.06.0512c07: 習。是爲住習四靜慮。若於四無量四無色定
T0220_.06.0512c08: 不住不習。是爲住習四無量四無色定。何以
T0220_.06.0512c09: 故。憍尸迦。以所住習四靜慮四無量四無色
T0220_.06.0512c10: 定不可得故。憍尸迦。菩薩摩訶薩行般若波
T0220_.06.0512c11: 羅蜜多時。若於八解脱不住不習。是爲住習
T0220_.06.0512c12: 八解脱。若於八勝處九次第定十遍處不住
T0220_.06.0512c13: 不習。是爲住習八勝處九次第定十遍處。何
T0220_.06.0512c14: 以故。憍尸迦。以所住習八解脱乃至十遍處
T0220_.06.0512c15: 不可得故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.06.0512c16: 蜜多時。若於四念住不住不習。是爲住習四
T0220_.06.0512c17: 念住。若於四正斷四神足五根五力七等覺
T0220_.06.0512c18: 支八聖道支不住不習。是爲住習四正斷乃
T0220_.06.0512c19: 至八聖道支。何以故。憍尸迦。以所住習四
T0220_.06.0512c20: 念住乃至八聖道支不可得故。憍尸迦。菩薩
T0220_.06.0512c21: 摩訶薩行般若波羅蜜多時。若於空解脱門
T0220_.06.0512c22: 不住不習。是爲住習空解脱門。若於無相無
T0220_.06.0512c23: 願解脱門不住不習。是爲住習無相無願解
T0220_.06.0512c24: 脱門。何以故。憍尸迦。以所住習空解脱門
T0220_.06.0512c25: 無相無願解脱門不可得故。憍尸迦。菩薩摩
T0220_.06.0512c26: 訶薩行般若波羅蜜多時。若於菩薩十地不
T0220_.06.0512c27: 住不習。是爲住習菩薩十地。何以故。憍尸
T0220_.06.0512c28: 迦。以所住習菩薩十地不可得故
T0220_.06.0512c29: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0513a01: 於五眼不住不習。是爲住習五眼。若於六神
T0220_.06.0513a02: 通不住不習。是爲住習六神通。何以故。憍尸
T0220_.06.0513a03: 迦。以所住習五眼六神通不可得故。憍尸迦。
T0220_.06.0513a04: 菩薩摩訶薩行般若波羅蜜多時。若於佛十
T0220_.06.0513a05: 力不住不習。是爲住習佛十力。若於四無所
T0220_.06.0513a06: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0513a07: 法不住不習。是爲住習四無所畏乃至十八
T0220_.06.0513a08: 佛不共法。何以故。憍尸迦。以所住習佛十力
T0220_.06.0513a09: 乃至十八佛不共法不可得故。憍尸迦。菩薩
T0220_.06.0513a10: 摩訶薩行般若波羅蜜多時。若於無忘失法
T0220_.06.0513a11: 不住不習。是爲住習無忘失法。若於恒住捨
T0220_.06.0513a12: 性不住不習。是爲住習恒住捨性。何以故。
T0220_.06.0513a13: 憍尸迦。以所住習無忘失法恒住捨性不可
T0220_.06.0513a14: 得故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.06.0513a15: 時。若於一切智不住不習。是爲住習一切智。
T0220_.06.0513a16: 若於道相智一切相智不住不習。是爲住習
T0220_.06.0513a17: 道相智一切相智。何以故。憍尸迦。以所住
T0220_.06.0513a18: 習一切智道相智一切相智不可得故。憍尸
T0220_.06.0513a19: 迦。菩薩摩訶薩行般若波羅蜜多時。若於一
T0220_.06.0513a20: 切陀羅尼門不住不習。是爲住習一切陀羅
T0220_.06.0513a21: 尼門。若於一切三摩地門不住不習。是爲住
T0220_.06.0513a22: 習一切三摩地門。何以故。憍尸迦。以所住
T0220_.06.0513a23: 習一切陀羅尼門一切三摩地門不可得故」
T0220_.06.0513a24: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0513a25: 於預流果不住不習。是爲住習預流果。若於
T0220_.06.0513a26: 一來不還阿羅漢果不住不習。是爲住習一
T0220_.06.0513a27: 來不還阿羅漢果。何以故。憍尸迦。以所住
T0220_.06.0513a28: 習預流一來不還阿羅漢果不可得故。憍尸
T0220_.06.0513a29: 迦。菩薩摩訶薩行般若波羅蜜多時。若於獨
T0220_.06.0513b01: 覺菩提不住不習。是爲住習獨覺菩提。何以
T0220_.06.0513b02: 故。憍尸迦。以所住習獨覺菩提不可得故。
T0220_.06.0513b03: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0513b04: 於一切菩薩摩訶薩行不住不習。是爲住習
T0220_.06.0513b05: 一切菩薩摩訶薩行。何以故。憍尸迦。以所住
T0220_.06.0513b06: 習一切菩薩摩訶薩行不可得故。憍尸迦。菩
T0220_.06.0513b07: 薩摩訶薩行般若波羅蜜多時。若於諸佛無
T0220_.06.0513b08: 上正等菩提不住不習。是爲住習諸佛無上
T0220_.06.0513b09: 正等菩提。何以故。憍尸迦。以所住習諸佛
T0220_.06.0513b10: 無上正等菩提不可得故
T0220_.06.0513b11: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.06.0513b12: 時。若於色非住非不住非習非不習。是爲住
T0220_.06.0513b13: 習色。若於受想行識非住非不住非習非不
T0220_.06.0513b14: 習。是爲住習受想行識。何以故。憍尸迦。是
T0220_.06.0513b15: 菩薩摩訶薩觀色乃至識前後中際不可得
T0220_.06.0513b16: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0513b17: 若於眼處非住非不住非習非不習。是爲住
T0220_.06.0513b18: 習眼處。若於耳鼻舌身意處非住非不住非
T0220_.06.0513b19: 習非不習。是爲住習耳鼻舌身意處。何以故。
T0220_.06.0513b20: 憍尸迦。是菩薩摩訶薩觀眼處乃至意處前後
T0220_.06.0513b21: 中際不可得故。憍尸迦。菩薩摩訶薩行般若
T0220_.06.0513b22: 波羅蜜多時。若於色處非住非不住非習非
T0220_.06.0513b23: 不習。是爲住習色處。若於聲香味觸法處非
T0220_.06.0513b24: 住非不住非習非不習。是爲住習聲香味觸
T0220_.06.0513b25: 法處。何以故。憍尸迦。是菩薩摩訶薩觀色處
T0220_.06.0513b26: 乃至法處前後中際不可得故。憍尸迦。菩薩
T0220_.06.0513b27: 摩訶薩行般若波羅蜜多時。若於眼界非住
T0220_.06.0513b28: 非不住非習非不習。是爲住習眼界。若於色
T0220_.06.0513b29: 界眼識界及眼觸眼觸爲縁所生諸受非住非
T0220_.06.0513c01: 不住非習非不習。是爲住習色界乃至眼觸
T0220_.06.0513c02: 爲縁所生諸受。何以故。憍尸迦。是菩薩摩訶
T0220_.06.0513c03: 薩觀眼界乃至眼觸爲縁所生諸受前後中際
T0220_.06.0513c04: 不可得故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.06.0513c05: 蜜多時。若於耳界非住非不住非習非不習。
T0220_.06.0513c06: 是爲住習耳界。若於聲界耳識界及耳觸耳
T0220_.06.0513c07: 觸爲縁所生諸受非住非不住非習非不習。是
T0220_.06.0513c08: 爲住習聲界乃至耳觸爲縁所生諸受。何以
T0220_.06.0513c09: 故。憍尸迦。是菩薩摩訶薩觀耳界乃至耳觸
T0220_.06.0513c10: 爲縁所生諸受前後中際不可得故。憍尸迦。
T0220_.06.0513c11: 菩薩摩訶薩行般若波羅蜜多時。若於鼻界
T0220_.06.0513c12: 非住非不住非習非不習。是爲住習鼻界。若
T0220_.06.0513c13: 於香界鼻識界及鼻觸鼻觸爲縁所生諸受非
T0220_.06.0513c14: 住非不住非習非不習。是爲住習香界乃至
T0220_.06.0513c15: 鼻觸爲縁所生諸受。何以故。憍尸迦。是菩薩
T0220_.06.0513c16: 摩訶薩觀鼻界乃至鼻觸爲縁所生諸受前後
T0220_.06.0513c17: 中際不可得故。憍尸迦。菩薩摩訶薩行般若
T0220_.06.0513c18: 波羅蜜多時。若於舌界非住非不住非習非不
T0220_.06.0513c19: 習。是爲住習舌界。若於味界舌識界及舌觸
T0220_.06.0513c20: 舌觸爲縁所生諸受非住非不住非習非不習。
T0220_.06.0513c21: 是爲住習味界乃至舌觸爲縁所生諸受。何
T0220_.06.0513c22: 以故。憍尸迦。是菩薩摩訶薩觀舌界乃至舌
T0220_.06.0513c23: 觸爲縁所生諸受前後中際不可得故。憍尸
T0220_.06.0513c24: 迦。菩薩摩訶薩行般若波羅蜜多時。若於身
T0220_.06.0513c25: 界非住非不住非習非不習。是爲住習身界。
T0220_.06.0513c26: 若於觸界身識界及身觸身觸爲縁所生諸受
T0220_.06.0513c27: 非住非不住非習非不習。是爲住習觸界乃
T0220_.06.0513c28: 至身觸爲縁所生諸受。何以故。憍尸迦。是
T0220_.06.0513c29: 菩薩摩訶薩觀身界乃至身觸爲縁所生諸受
T0220_.06.0514a01: 前後中際不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0514a02: 般若波羅蜜多時。若於意界非住非不住非
T0220_.06.0514a03: 習非不習。是爲住習意界。若於法界意識界
T0220_.06.0514a04: 及意觸意觸爲縁所生諸受非住非不住非習
T0220_.06.0514a05: 非不習。是爲住習法界乃至意觸爲縁所生
T0220_.06.0514a06: 諸受。何以故。憍尸迦。是菩薩摩訶薩觀意界
T0220_.06.0514a07: 乃至意觸爲縁所生諸受前後中際不可得故。
T0220_.06.0514a08: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514a09: 於地界非住非不住非習非不習。是爲住習
T0220_.06.0514a10: 地界。若於水火風空識界非住非不住非習
T0220_.06.0514a11: 非不習。是爲住習水火風空識界。何以故。憍
T0220_.06.0514a12: 尸迦。是菩薩摩訶薩觀地界乃至識界前後
T0220_.06.0514a13: 中際不可得故。憍尸迦。菩薩摩訶薩行般若
T0220_.06.0514a14: 波羅蜜多時。若於無明非住非不住非習非
T0220_.06.0514a15: 不習。是爲住習無明。若於行識名色六處觸
T0220_.06.0514a16: 受愛取有生老死愁歎苦憂惱非住非不住非
T0220_.06.0514a17: 習非不習。是爲住習行乃至老死愁歎苦憂
T0220_.06.0514a18: 惱。何以故。憍尸迦。是菩薩摩訶薩觀無明
T0220_.06.0514a19: 乃至老死愁歎苦憂惱前後中際不可得故」
T0220_.06.0514a20: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514a21: 於布施波羅蜜多非住非不住非習非不習。
T0220_.06.0514a22: 是爲住習布施波羅蜜多。若於淨戒安忍精
T0220_.06.0514a23: 進靜慮般若波羅蜜多非住非不住非習非不
T0220_.06.0514a24: 習。是爲住習淨戒乃至般若波羅蜜多。何以
T0220_.06.0514a25: 故。憍尸迦。是菩薩摩訶薩觀布施波羅蜜多
T0220_.06.0514a26: 乃至般若波羅蜜多前後中際不可得故。憍
T0220_.06.0514a27: 尸迦。菩薩摩訶薩行般若波羅蜜多時。若於
T0220_.06.0514a28: 内空非住非不住非習非不習。是爲住習内
T0220_.06.0514a29: 空。若於外空内外空空空大空勝義空有爲
T0220_.06.0514b01: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0514b02: 空自相空共相空一切法空不可得空無性空
T0220_.06.0514b03: 自性空無性自性空非住非不住非習非不
T0220_.06.0514b04: 習。是爲住習外空乃至無性自性空。何以
T0220_.06.0514b05: 故。憍尸迦。是菩薩摩訶薩觀内空乃至無性
T0220_.06.0514b06: 自性空前後中際不可得故
T0220_.06.0514b07: 大般若波羅蜜多經卷第二百九十七
T0220_.06.0514b08:
T0220_.06.0514b09:
T0220_.06.0514b10:
T0220_.06.0514b11:
T0220_.06.0514b12: 十八
T0220_.06.0514b13: ＊三藏法師玄奘奉 詔譯
T0220_.06.0514b14: 初分難聞功徳品第三十九之二
T0220_.06.0514b15: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514b16: 於眞如非住非不住非習非不習。是爲住習
T0220_.06.0514b17: 眞如。若於法界法性不虚妄性不變異性平
T0220_.06.0514b18: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0514b19: 非住非不住非習非不習。是爲住習法界乃
T0220_.06.0514b20: 至不思議界。何以故。憍尸迦。是菩薩摩訶薩
T0220_.06.0514b21: 觀眞如乃至不思議界前後中際不可得故。
T0220_.06.0514b22: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514b23: 於苦聖諦非住非不住非習非不習。是爲住
T0220_.06.0514b24: 習苦聖諦。若於集滅道聖諦非住非不住非
T0220_.06.0514b25: 習非不習。是爲住習集滅道聖諦。何以故。憍
T0220_.06.0514b26: 尸迦。是菩薩摩訶薩觀苦聖諦集滅道聖諦
T0220_.06.0514b27: 前後中際不可得故。憍尸迦。菩薩摩訶薩行
T0220_.06.0514b28: 般若波羅蜜多時。若於四靜慮非住非不住
T0220_.06.0514b29: 非習非不習。是爲住習四靜慮。若於四無量
T0220_.06.0514c01: 四無色定非住非不住非習非不習。是爲住
T0220_.06.0514c02: 習四無量四無色定。何以故。憍尸迦。是菩
T0220_.06.0514c03: 薩摩訶薩觀四靜慮四無量四無色定前後中
T0220_.06.0514c04: 際不可得故。憍尸迦。菩薩摩訶薩行般若波
T0220_.06.0514c05: 羅蜜多時。若於八解脱非住非不住非習非
T0220_.06.0514c06: 不習。是爲住習八解脱。若於八勝處九次第
T0220_.06.0514c07: 定十遍處非住非不住非習非不習。是爲住
T0220_.06.0514c08: 習八勝處九次第定十遍處。何以故。憍尸迦。
T0220_.06.0514c09: 是菩薩摩訶薩觀八解脱乃至十遍處前後中
T0220_.06.0514c10: 際不可得故。憍尸迦。菩薩摩訶薩行般若波
T0220_.06.0514c11: 羅蜜多時。若於四念住非住非不住非習非
T0220_.06.0514c12: 不習。是爲住習四念住。若於四正斷四神足
T0220_.06.0514c13: 五根五力七等覺支八聖道支非住非不住非
T0220_.06.0514c14: 習非不習。是爲住習四正斷乃至八聖道支。
T0220_.06.0514c15: 何以故。憍尸迦。是菩薩摩訶薩觀四念住乃
T0220_.06.0514c16: 至八聖道支前後中際不可得故。憍尸迦。菩
T0220_.06.0514c17: 薩摩訶薩行般若波羅蜜多時。若於空解脱
T0220_.06.0514c18: 門非住非不住非習非不習。是爲住習空解
T0220_.06.0514c19: 脱門。若於無相無願解脱門非住非不住非
T0220_.06.0514c20: 習非不習。是爲住習無相無願解脱門。何以
T0220_.06.0514c21: 故。憍尸迦。是菩薩摩訶薩觀空解脱門無相
T0220_.06.0514c22: 無願解脱門前後中際不可得故。憍尸迦。菩
T0220_.06.0514c23: 薩摩訶薩行般若波羅蜜多時。若於菩薩十
T0220_.06.0514c24: 地非住非不住非習非不習。是爲住習菩薩
T0220_.06.0514c25: 十地。何以故。憍尸迦。是菩薩摩訶薩觀菩
T0220_.06.0514c26: 薩十地前後中際不可得故
T0220_.06.0514c27: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。若
T0220_.06.0514c28: 於五眼非住非不住非習非不習。是爲住習
T0220_.06.0514c29: 五眼。若於六神通非住非不住非習非不習。
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