INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0916a01: 聲香味觸法界想爲二。聲香味觸法界想空
T0220_.06.0916a02: 爲不二。善現。眼識界想爲二。眼識界想空爲
T0220_.06.0916a03: 不二。耳鼻舌身意識界想爲二。耳鼻舌身意
T0220_.06.0916a04: 識界想空爲不二。善現。眼觸想爲二。眼觸
T0220_.06.0916a05: 想空爲不二。耳鼻舌身意觸想爲二。耳鼻舌
T0220_.06.0916a06: 身意觸想空爲不二。善現。眼觸爲縁所生諸
T0220_.06.0916a07: 受想爲二。眼觸爲縁所生諸受想空爲不二。
T0220_.06.0916a08: 耳鼻舌身意觸爲縁所生諸受想爲二。耳鼻
T0220_.06.0916a09: 舌身意觸爲縁所生諸受想空爲不二。善現。
T0220_.06.0916a10: 地界想爲二。地界想空爲不二。水火風空識
T0220_.06.0916a11: 界想爲二。水火風空識界想空爲不二。善現。
T0220_.06.0916a12: 因縁想爲二。因縁想空爲不二。等無間縁所
T0220_.06.0916a13: 縁縁増上縁想爲二。等無間縁所縁縁増上縁
T0220_.06.0916a14: 想空爲不二。善現。無明想爲二。無明想空爲
T0220_.06.0916a15: 不二。行識名色六處觸受愛取有生老死愁歎
T0220_.06.0916a16: 苦憂惱想爲二。行乃至老死愁歎苦憂惱想
T0220_.06.0916a17: 空爲不二。善現。布施波羅蜜多想爲二。布施
T0220_.06.0916a18: 波羅蜜多想空爲不二。淨戒安忍精進靜慮
T0220_.06.0916a19: 般若波羅蜜多想爲二。淨戒乃至般若波羅
T0220_.06.0916a20: 蜜多想空爲不二。善現。内空想爲二。内空想
T0220_.06.0916a21: 空爲不二。外空内外空空空大空勝義空有
T0220_.06.0916a22: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0916a23: 性空自相空共相空一切法空不可得空無性
T0220_.06.0916a24: 空自性空無性自性空想爲二。外空乃至無
T0220_.06.0916a25: 性自性空想空爲不二。善現。四念住想爲二。
T0220_.06.0916a26: 四念住想空爲不二。四正斷四神足五根五
T0220_.06.0916a27: 力七等覺支八聖道支想爲二。四正斷乃至
T0220_.06.0916a28: 八聖道支想空爲不二。善現。苦聖諦想爲二。
T0220_.06.0916a29: 苦聖諦想空爲不二。集滅道聖諦想爲二。集
T0220_.06.0916b01: 滅道聖諦想空爲不二。善現。四靜慮想爲二。
T0220_.06.0916b02: 四靜慮想空爲不二。四無量四無色定想爲
T0220_.06.0916b03: 二。四無量四無色定想空爲不二。善現。
T0220_.06.0916b04: 八解脱想爲二。八解脱想空爲不二。八勝處
T0220_.06.0916b05: 九次第定十遍處想爲二。八勝處九次第定
T0220_.06.0916b06: 十遍處想空爲不二。善現。一切三摩地門想
T0220_.06.0916b07: 爲二。一切三摩地門想空爲不二。一切陀羅
T0220_.06.0916b08: 尼門想爲二。一切陀羅尼門想空爲不二。善
T0220_.06.0916b09: 現。空解脱門想爲二。空解脱門想空爲不二。
T0220_.06.0916b10: 無相無願解脱門想爲二。無相無願解脱門
T0220_.06.0916b11: 想空爲不二。善現。極喜地想爲二。極喜地想
T0220_.06.0916b12: 空爲不二。離垢地發光地焔慧地極難勝地現
T0220_.06.0916b13: 前地遠行地不動地善慧地法雲地想爲二。
T0220_.06.0916b14: 離垢地乃至法雲地想空爲不二。善現。五眼
T0220_.06.0916b15: 想爲二。五眼想空爲不二。六神通想爲二。六
T0220_.06.0916b16: 神通想空爲不二。善現。佛十力想爲二。佛
T0220_.06.0916b17: 十力想空爲不二。四無所畏四無礙解十八
T0220_.06.0916b18: 佛不共法想爲二。四無所畏四無礙解十八
T0220_.06.0916b19: 佛不共法想空爲不二。善現。大慈想爲二。
T0220_.06.0916b20: 大慈想空爲不二。大悲大喜大捨想爲二。大
T0220_.06.0916b21: 悲大喜大捨想空爲不二。善現。無忘失法想
T0220_.06.0916b22: 爲二。無忘失法想空爲不二。恒住捨性想爲
T0220_.06.0916b23: 二。恒住捨性想空爲不二。善現。一切智想
T0220_.06.0916b24: 爲二。一切智想空爲不二。道相智一切相智
T0220_.06.0916b25: 想爲二。道相智一切相智想空爲不二。善現。
T0220_.06.0916b26: 預流想爲二。預流想空爲不二。一來不還阿
T0220_.06.0916b27: 羅漢獨覺想爲二。一來不還阿羅漢獨覺想
T0220_.06.0916b28: 空爲不二。善現。預流果想爲二。預流果想
T0220_.06.0916b29: 空爲不二。一來不還阿羅漢果獨覺菩提想
T0220_.06.0916c01: 爲二。一來不還阿羅漢果獨覺菩提想空爲
T0220_.06.0916c02: 不二。善現。菩薩摩訶薩想爲二。菩薩摩訶薩
T0220_.06.0916c03: 想空爲不二。如來應正等覺想爲二。如來應
T0220_.06.0916c04: 正等覺想空爲不二。善現。菩薩摩訶薩行想
T0220_.06.0916c05: 爲二。菩薩摩訶薩行想空爲不二。無上正
T0220_.06.0916c06: 等菩提想爲二。無上正等菩提想空爲不二。
T0220_.06.0916c07: 善現。有爲界想爲二。有爲界想空爲不二。無
T0220_.06.0916c08: 爲界想爲二。無爲界想空爲不二。善現。乃至
T0220_.06.0916c09: 一切想皆爲二。乃至一切二皆是有乃至一
T0220_.06.0916c10: 切有皆有生死。有生死者不能解脱生老病
T0220_.06.0916c11: 死愁歎苦憂惱。善現。諸想空者皆爲無二。諸
T0220_.06.0916c12: 無二者皆是非有。諸非有者皆無生死。無生
T0220_.06.0916c13: 死者則能解脱生老病死愁歎苦憂惱
T0220_.06.0916c14: 大般若波羅蜜多經卷第三百七十一
T0220_.06.0916c15:
T0220_.06.0916c16:
T0220_.06.0916c17:
T0220_.06.0916c18:大般若波羅蜜多經卷第三百七
T0220_.06.0916c19: 十二
T0220_.06.0916c20: ＊三藏法師玄奘奉 詔譯
T0220_.06.0916c21: 初分遍學道品第六十四之七
T0220_.06.0916c22: 善現。由此因縁。當知一切有二想者定無
T0220_.06.0916c23: 布施波羅蜜多。亦無淨戒波羅蜜多。亦無
T0220_.06.0916c24: 安忍波羅蜜多。亦無精進波羅蜜多。亦無
T0220_.06.0916c25: 靜慮波羅蜜多。亦無般若波羅蜜多。無道
T0220_.06.0916c26: 無果亦無現觀。下至順忍彼尚非有。況有
T0220_.06.0916c27: 色遍知。況有受想行識遍知。況有眼處遍
T0220_.06.0916c28: 知。況有耳鼻舌身意處遍知。況有色處遍
T0220_.06.0916c29: 知。況有聲香味觸法處遍知。況有眼界遍
T0220_.06.0917a01: 知。況有耳鼻舌身意界遍知。況有色界遍
T0220_.06.0917a02: 知。況有聲香味觸法界遍知。況有眼識界遍
T0220_.06.0917a03: 知。況有耳鼻舌身意識界遍知。況有眼觸遍
T0220_.06.0917a04: 知。況有耳鼻舌身意觸遍知。況有眼觸爲縁
T0220_.06.0917a05: 所生諸受遍知。況有耳鼻舌身意觸爲縁所
T0220_.06.0917a06: 生諸受遍知。況有地界遍知。況有水火風空
T0220_.06.0917a07: 識界遍知。況有因縁遍知。況有等無間縁
T0220_.06.0917a08: 所縁縁増上縁遍知。況有無明遍知。況有
T0220_.06.0917a09: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0917a10: 惱遍知。況有布施波羅蜜多遍知。況有淨戒
T0220_.06.0917a11: 安忍精進靜慮般若波羅蜜多遍知。況有内
T0220_.06.0917a12: 空遍知。況有外空内外空空空大空勝義空
T0220_.06.0917a13: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0917a14: 本性空自相空共相空一切法空不可得空無
T0220_.06.0917a15: 性空自性空無性自性空遍知。況有四念住
T0220_.06.0917a16: 遍知。況有四正斷四神足五根五力七等覺
T0220_.06.0917a17: 支八聖道支遍知。況有苦聖諦遍知。況有集
T0220_.06.0917a18: 滅道聖諦遍知。況有四靜處遍知。況有四無
T0220_.06.0917a19: 量四無色定遍知。況有八解脱遍知。況有八
T0220_.06.0917a20: 勝處九次第定十遍處遍知。況有一切三摩
T0220_.06.0917a21: 地門遍知。況有一切陀羅尼門遍知。況有空
T0220_.06.0917a22: 解脱門遍知。況有無相無願解脱門遍知。況
T0220_.06.0917a23: 有極喜地遍知。況有離垢地發光地焔慧地
T0220_.06.0917a24: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0917a25: 地遍知。況有五眼遍知。況有六神通遍知。況
T0220_.06.0917a26: 有佛十力遍知。況有四無所畏四無礙解十
T0220_.06.0917a27: 八佛不共法遍知。況有大慈遍知。況有大
T0220_.06.0917a28: 悲大喜大捨遍知。況有無忘失法遍知。況
T0220_.06.0917a29: 有恒住捨性遍知。況有一切智遍知。況有道
T0220_.06.0917b01: 相智一切相智遍知。況有預流果遍知。況有
T0220_.06.0917b02: 一來不還阿羅漢果獨覺菩提遍知。況有一
T0220_.06.0917b03: 切菩薩摩訶薩行遍知。況有諸佛無上正等
T0220_.06.0917b04: 菩提遍知。彼尚不能修諸聖道。況得預流一
T0220_.06.0917b05: 來不還阿羅漢果獨覺菩提。況復能得一切
T0220_.06.0917b06: 智智。及能永斷一切煩惱習氣相續
T0220_.06.0917b07: 初分三漸次品第六十五之一
T0220_.06.0917b08: 爾時具壽善現白佛言。世尊。住有想者。若
T0220_.06.0917b09: 無順忍無道無果亦無現觀。住無想者豈有順
T0220_.06.0917b10: 忍。若淨觀地。若種性地。若第八地。若見地。
T0220_.06.0917b11: 若薄地。若離欲地。若已辦地。若獨覺地。若
T0220_.06.0917b12: 菩薩地若如來地。若修聖道因修聖道斷諸
T0220_.06.0917b13: 煩惱。或聲聞相應。或獨覺相應。由斯煩惱所
T0220_.06.0917b14: 覆障故。諸菩薩摩訶薩豈能入菩薩正性離
T0220_.06.0917b15: 生。若不能入菩薩正性離生。豈能證得一切
T0220_.06.0917b16: 相智。若不能證得一切相智。豈能永斷一切
T0220_.06.0917b17: 煩惱習氣相續。世尊。若一切法都無所有無
T0220_.06.0917b18: 生無滅無染無淨。如是諸法既都不生。豈能
T0220_.06.0917b19: 證得一切智智。佛言。善現。如是如是。如汝所
T0220_.06.0917b20: 説。住無想者亦無順忍。無淨觀地。無種＊性
T0220_.06.0917b21: 地。無第八地。無見地。無薄地。無離欲地。無
T0220_.06.0917b22: 已辦地。無獨覺地。無菩薩地。無如來地。無修
T0220_.06.0917b23: 聖道因修聖道斷諸煩惱。或聲聞相應。或獨
T0220_.06.0917b24: 覺相應。由斯煩惱所覆障故。諸菩薩摩訶薩
T0220_.06.0917b25: 應不能入菩薩正性離生。若不能入菩薩正
T0220_.06.0917b26: 性離生。應不能證得一切相智。若不能證得
T0220_.06.0917b27: 一切相智。應不能永斷一切煩惱習氣相續。
T0220_.06.0917b28: 善現。若一切法都無所有無生無滅無染無
T0220_.06.0917b29: 淨。如是諸法既都不生。何能證得一切智智」
T0220_.06.0917c01: 具壽善現白佛言。世尊。菩薩摩訶薩行深般
T0220_.06.0917c02: 若波羅蜜多時。爲有有想有無想不。爲有色
T0220_.06.0917c03: 想有受想行識想不。爲有眼處想有耳鼻舌
T0220_.06.0917c04: 身意處想不。爲有色處想有聲香味觸法處
T0220_.06.0917c05: 想不。爲有眼界想有耳鼻舌身意界想不。爲
T0220_.06.0917c06: 有色界想有聲香味觸法界想不。爲有眼識
T0220_.06.0917c07: 界想有耳鼻舌身意識界想不。爲有眼觸想
T0220_.06.0917c08: 有耳鼻舌身意觸想不。爲有眼觸爲縁所生
T0220_.06.0917c09: 諸受想有耳鼻舌身意觸爲縁所生諸受想
T0220_.06.0917c10: 不。爲有地界想有水火風空識界想不。爲有
T0220_.06.0917c11: 因縁想有等無間縁所縁縁増上縁想不。爲
T0220_.06.0917c12: 有貪想有瞋癡想不。爲有無明想有行識名
T0220_.06.0917c13: 色六處觸受愛取有生老死愁歎苦憂惱想
T0220_.06.0917c14: 不。爲有布施波羅蜜多想有淨戒安忍精進
T0220_.06.0917c15: 靜慮般若波羅蜜多想不。爲有内空想有外
T0220_.06.0917c16: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0917c17: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0917c18: 相空一切法空不可得空無性空自性空無性
T0220_.06.0917c19: 自性空想不。爲有四念住想有四正斷四神
T0220_.06.0917c20: 足五根五力七等覺支八聖道支想不。爲有
T0220_.06.0917c21: 苦聖諦想有集滅道聖諦想不。爲有四靜慮
T0220_.06.0917c22: 想有四無量四無色定想不。爲有八解脱想
T0220_.06.0917c23: 有八勝處九次第定十遍處想不。爲有三摩
T0220_.06.0917c24: 地門想有陀羅尼門想不。爲有空解脱門想
T0220_.06.0917c25: 有無相無願解脱門想不。爲有極喜地想有
T0220_.06.0917c26: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.0917c27: 地不動地善慧地法雲地想不。爲有五眼想
T0220_.06.0917c28: 有六神通想不。爲有佛十力想有四無所畏
T0220_.06.0917c29: 四無礙解十八佛不共法想不。爲有大慈想
T0220_.06.0918a01: 有大悲大喜大捨想不。爲有無忘失法想有
T0220_.06.0918a02: 恒住捨性想不。爲有一切智想有道相智一
T0220_.06.0918a03: 切相智想不。爲有預流果想有一來不還阿
T0220_.06.0918a04: 羅漢果獨覺菩提想不。爲有菩薩摩訶薩行
T0220_.06.0918a05: 想有諸佛無上正等菩提想不。爲有一切智
T0220_.06.0918a06: 智想不爲有永斷一切煩惱習氣相續想不。
T0220_.06.0918a07: 爲有色想有色斷想不。爲有受想行識想有
T0220_.06.0918a08: 受想行識斷想不。爲有眼處想有眼處斷想
T0220_.06.0918a09: 不。爲有耳鼻舌身意處想有耳鼻舌身意處
T0220_.06.0918a10: 斷想不。爲有色處想有色處斷想不。爲有
T0220_.06.0918a11: 聲香味觸法處想有聲香味觸法處斷想不。
T0220_.06.0918a12: 爲有眼界想有眼界斷想不。爲有耳鼻舌身
T0220_.06.0918a13: 意界想有耳鼻舌身意界斷想不。爲有色界
T0220_.06.0918a14: 想有色界斷想不。爲有聲香味觸法界想有
T0220_.06.0918a15: 聲香味觸法界斷想不。爲有眼識界想有眼
T0220_.06.0918a16: 識界斷想不。爲有耳鼻舌身意識界想有耳
T0220_.06.0918a17: 鼻舌身意識界斷想不。爲有眼觸想有眼觸
T0220_.06.0918a18: 斷想不。爲有耳鼻舌身意觸想有耳鼻舌身
T0220_.06.0918a19: 意觸斷想不。爲有眼觸爲縁所生諸受想有
T0220_.06.0918a20: 眼觸爲縁所生諸受斷想不。爲有耳鼻舌身
T0220_.06.0918a21: 意觸爲縁所生諸受想有耳鼻舌身意觸爲縁
T0220_.06.0918a22: 所生諸受斷想不。爲有地界想有地界斷想
T0220_.06.0918a23: 不。爲有水火風空識界想有水火風空識界
T0220_.06.0918a24: 斷想不。爲有因縁想有因縁斷想不。爲有
T0220_.06.0918a25: 等無間縁所縁縁増上縁想有等無間縁所縁
T0220_.06.0918a26: 縁増上縁斷想不。爲有貪想有貪斷想不。
T0220_.06.0918a27: 爲有瞋癡想有瞋癡斷想不。爲有無明想有
T0220_.06.0918a28: 無明斷想不。爲有行識名色六處觸受愛取
T0220_.06.0918a29: 有生老死愁歎苦憂惱想有行乃至老死愁歎
T0220_.06.0918b01: 苦憂惱斷想不。爲有布施波羅蜜多想有布
T0220_.06.0918b02: 施波羅蜜多斷想不。爲有淨戒安忍精進靜
T0220_.06.0918b03: 慮般若波羅蜜多想有淨戒乃至般若波羅蜜
T0220_.06.0918b04: 多斷想不。爲有内空想有内空斷想不。爲
T0220_.06.0918b05: 有外空内外空空空大空勝義空有爲空無爲
T0220_.06.0918b06: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0918b07: 空共相空一切法空不可得空無性空自性空
T0220_.06.0918b08: 無性自性空想有外空乃至無性自性空斷想
T0220_.06.0918b09: 不。爲有四念住想有四念住斷想不。爲有四
T0220_.06.0918b10: 正斷四神足五根五力七等覺支八聖道支想
T0220_.06.0918b11: 有四正斷乃至八聖道支斷想不。爲有苦聖
T0220_.06.0918b12: 諦想有苦聖諦斷想不。爲有集滅道聖諦想
T0220_.06.0918b13: 有集滅道聖諦斷想不。爲有四靜慮想有四
T0220_.06.0918b14: 靜慮斷想不。爲有四無量四無色定想有四
T0220_.06.0918b15: 無量四無色定斷想不。爲有八解脱想有八
T0220_.06.0918b16: 解脱斷想不。爲有八勝處九次第定十遍處
T0220_.06.0918b17: 想有八勝處九次第定十遍處斷想不。爲有
T0220_.06.0918b18: 三摩地門想有三摩地門斷想不。爲有陀羅
T0220_.06.0918b19: 尼門想有陀羅尼門斷想不。爲有空解脱門
T0220_.06.0918b20: 想有空解脱門斷想不。爲有無相無願解脱
T0220_.06.0918b21: 門想有無相無願解脱門斷想不。爲有極喜
T0220_.06.0918b22: 地想有極喜地斷想不。爲有離垢地發光地
T0220_.06.0918b23: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0918b24: 地法雲地想有離垢地乃至法雲地斷想不。
T0220_.06.0918b25: 爲有五眼想有五眼斷想不。爲有六神通想
T0220_.06.0918b26: 有六神通斷想不。爲有佛十力想有佛十力
T0220_.06.0918b27: 斷想不。爲有四無所畏四無礙解十八佛不
T0220_.06.0918b28: 共法想有四無所畏四無礙解十八佛不共法
T0220_.06.0918b29: 斷想不。爲有大慈想有大慈斷想不。爲有大
T0220_.06.0918c01: 悲大喜大捨想有大悲大喜大捨斷想不。爲
T0220_.06.0918c02: 有無忘失法想有無忘失法斷想不。爲有恒
T0220_.06.0918c03: 住捨性想有恒住捨性斷想不。爲有一切智
T0220_.06.0918c04: 想有一切智斷想不。爲有道相智一切相智
T0220_.06.0918c05: 想有道相智一切相智斷想不。爲有預流果
T0220_.06.0918c06: 想有預流果斷想不。爲有一來不還阿羅漢
T0220_.06.0918c07: 果獨覺菩提想有一來不還阿羅漢果獨覺菩
T0220_.06.0918c08: 提斷想不。爲有菩薩摩訶薩行想有菩薩摩
T0220_.06.0918c09: 訶薩行斷想不。爲有諸佛無上正等菩提想
T0220_.06.0918c10: 有諸佛無上正等菩提斷想不。爲有一切智
T0220_.06.0918c11: 智想有一切智智斷想不。爲有所斷一切煩
T0220_.06.0918c12: 惱習氣相續想有所斷一切煩惱習氣相續斷
T0220_.06.0918c13: 想不。佛言。善現。菩薩摩訶薩行深般若
T0220_.06.0918c14: 波羅蜜多時。於一切法皆無有想亦無無想。
T0220_.06.0918c15: 善現。若無有想。亦無無想。當知即是菩薩順
T0220_.06.0918c16: 忍。若無有想亦無無想即是修道。若無有想
T0220_.06.0918c17: 亦無無想即是得果。善現當知。無性即是菩
T0220_.06.0918c18: 薩摩訶薩道。無性即是菩薩摩訶薩現觀。善
T0220_.06.0918c19: 現。由此因縁應知一切法皆以無性爲其自
T0220_.06.0918c20: 性
T0220_.06.0918c21: 具壽善現白佛言。世尊。若一切法皆以無性
T0220_.06.0918c22: 爲自性者。云何如來於一切法無性爲性。現
T0220_.06.0918c23: 等正覺現等覺已。於一切法及諸境界皆得
T0220_.06.0918c24: 自在。佛言。善現。如是如是。一切法皆以無性
T0220_.06.0918c25: 爲自性。我本修學菩薩道時。無倒修行布施
T0220_.06.0918c26: 淨戒安忍精進靜慮般若波羅蜜多。離欲惡
T0220_.06.0918c27: 不善法。有尋有伺離生喜樂。入初靜慮具足
T0220_.06.0918c28: 住。尋伺寂靜内等淨心一趣性。無尋無伺定
T0220_.06.0918c29: 生喜樂。入第二靜慮具足住。離喜住捨正念
T0220_.06.0919a01: 正知。身受樂聖説應捨。入第三靜慮具足住。
T0220_.06.0919a02: 斷樂斷苦先喜憂沒。不苦不樂捨念清淨。入
T0220_.06.0919a03: 第四靜慮具足住。我於爾時。於諸靜慮及靜
T0220_.06.0919a04: 慮支。雖善取相而無所執。於諸靜慮及靜慮
T0220_.06.0919a05: 支都無味著。於諸靜慮及靜慮支都無所得。
T0220_.06.0919a06: 我於爾時。於諸靜慮以清淨行相無所分別
T0220_.06.0919a07: 具足安住。我於爾時。於諸靜慮及靜慮支善
T0220_.06.0919a08: 淳熟已。令心發起神境智證通。亦令心發起
T0220_.06.0919a09: 天耳智證通。亦令心發起他心智證通。亦令
T0220_.06.0919a10: 心發起宿住隨念智證通。亦令心發起天眼
T0220_.06.0919a11: 智證通。我於爾時。於所發起諸智證通。雖
T0220_.06.0919a12: 善取相而無所執。於所發起諸智證通都無
T0220_.06.0919a13: 味著。於所發起諸智證通都無所得。我於爾
T0220_.06.0919a14: 時。於所發起諸智證通。以如虚空見無所分
T0220_.06.0919a15: 別具足安住。善現。我於爾時。以一刹那相應
T0220_.06.0919a16: 妙慧。證得無上正等菩提。謂現等覺。是苦聖
T0220_.06.0919a17: 諦。是集聖諦。是滅聖諦。是道聖諦。都無所
T0220_.06.0919a18: 有。成就十力四無所畏四無礙解大慈大悲
T0220_.06.0919a19: 大喜大捨十八佛不共法等無邊功徳。安立
T0220_.06.0919a20: 三聚有情差別。隨其所應方便教導。令獲殊
T0220_.06.0919a21: 勝利益安樂
T0220_.06.0919a22: 具壽善現白佛言。世尊。云何如來應正等覺
T0220_.06.0919a23: 能起無性爲自性。四靜慮能發無性爲自性。
T0220_.06.0919a24: 五神通能證無性爲自性。無上正等菩提能
T0220_.06.0919a25: 立無性爲自性。有情作三聚已。隨其所應方
T0220_.06.0919a26: 便教導。令獲殊勝利益安樂。佛言。善現。若
T0220_.06.0919a27: 諸欲惡不善法等。有少自性或復他性爲自
T0220_.06.0919a28: 性者。我本修行菩薩行時。不應通達一切欲
T0220_.06.0919a29: 惡不善法等。皆以無性爲自性已能入初靜
T0220_.06.0919b01: 慮具足住。能入第二第三第四靜慮具足住。
T0220_.06.0919b02: 以諸欲惡不善法等無自他性。但以無性爲
T0220_.06.0919b03: 自性故。我本修行菩薩行時。通達欲惡不善
T0220_.06.0919b04: 法等。皆以無性爲自性已能離欲惡不善法。
T0220_.06.0919b05: 有尋有伺離生喜樂。入初靜慮具足住。尋
T0220_.06.0919b06: 伺寂靜内等淨心一趣性。無尋無伺定生喜
T0220_.06.0919b07: 樂。入第二靜慮具足住離喜住捨正念正知。
T0220_.06.0919b08: 身受樂聖説應捨。入第三靜慮具足住。斷樂
T0220_.06.0919b09: 斷苦先喜憂沒。不苦不樂捨念清淨。入第四
T0220_.06.0919b10: 靜慮具足住。善現。若諸神通有少自性。或復
T0220_.06.0919b11: 他性爲自性者。我本修行菩薩行時。不應通
T0220_.06.0919b12: 達一切神通。皆以無性爲自性已發起種種
T0220_.06.0919b13: 自在神通。以諸神通無自他性。但以無性爲
T0220_.06.0919b14: 自性故。我本修行菩薩行時。通達神通皆以
T0220_.06.0919b15: 無性爲自性已能令心發起神境智證通。亦
T0220_.06.0919b16: 令心發起天耳他心宿住隨念天眼智證通。
T0220_.06.0919b17: 於諸境界自在無礙。善現。若佛無上正等菩
T0220_.06.0919b18: 提。有少自性。或復他性爲自性者。我本修行
T0220_.06.0919b19: 菩提行時。不應通達諸佛無上正等菩提。皆
T0220_.06.0919b20: 以無性爲自性。已證得無上正等菩提。以佛
T0220_.06.0919b21: 無上正等菩提無自他性。但以無性爲自性
T0220_.06.0919b22: 故。我本修行菩薩行時。通達無上正等菩提。
T0220_.06.0919b23: 皆以無性爲自性。已能用一念相應妙慧。證
T0220_.06.0919b24: 得無上正等菩提。如實覺知苦集滅道聖諦。
T0220_.06.0919b25: 都無所有。成就十力四無所畏四無礙解大
T0220_.06.0919b26: 慈大悲大喜大捨十八佛不共法等無邊功
T0220_.06.0919b27: 徳。善現。若諸有情。有少自性。或復他性爲自
T0220_.06.0919b28: 性者。我成佛已不應通達一切有情皆以無
T0220_.06.0919b29: 性爲自性。已安立三聚有情差別。以諸有情
T0220_.06.0919c01: 無自他性。但以無性爲自性故。我成佛已通
T0220_.06.0919c02: 達有情皆以無性爲自性。已能立三聚有情
T0220_.06.0919c03: 差別。隨其所應方便教導。令獲殊勝利益安
T0220_.06.0919c04: 樂
T0220_.06.0919c05: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0919c06: 依無性爲自性法。起四靜慮。發五神通。證得
T0220_.06.0919c07: 無上正等菩提。安立三聚有情差別。隨其所
T0220_.06.0919c08: 應方便教導。令獲殊勝利樂事者。云何菩薩
T0220_.06.0919c09: 摩訶薩。於無性爲自性法中。有漸次業漸次
T0220_.06.0919c10: 學漸次行。由此漸次業漸次學漸次行故。證
T0220_.06.0919c11: 得無上正等菩提。佛言。善現。諸菩薩摩訶薩
T0220_.06.0919c12: 最初從佛世尊所聞。若從已多供養諸佛菩
T0220_.06.0919c13: 薩摩訶薩所聞。若從獨覺所聞。若從阿羅漢
T0220_.06.0919c14: 所聞。若從不還一來預流所聞。諸佛世尊以
T0220_.06.0919c15: 無性爲自性。究竟證得以無性爲自性法故
T0220_.06.0919c16: 名佛世尊。諸菩薩摩訶薩亦以無性爲自性。
T0220_.06.0919c17: 漸次證得以無性爲自性法故名菩薩摩訶
T0220_.06.0919c18: 薩。一切獨覺亦以無性爲自性。漸次證得以
T0220_.06.0919c19: 無性爲自性法故名爲獨覺。諸阿羅漢亦以
T0220_.06.0919c20: 無性爲自性。漸次證得以無性爲自性法故
T0220_.06.0919c21: 名阿羅漢。一切不還一來預流亦以無性爲
T0220_.06.0919c22: 自性。漸次證得以無性爲自性法故名爲不
T0220_.06.0919c23: 還一來預流。諸賢善士亦以無性爲自性決
T0220_.06.0919c24: 定信解以無性爲自性法故名賢善士。諸餘
T0220_.06.0919c25: 有情一切行一切法。皆以無性爲自性。乃至
T0220_.06.0919c26: 無有如毛端量若行若法。實有自性而可得
T0220_.06.0919c27: 者。是菩薩摩訶薩聞此事已作是思惟。若一
T0220_.06.0919c28: 切有情。一切行一切法皆以無性爲自性。證
T0220_.06.0919c29: 得信解以無性爲自性法故名佛菩薩獨覺聲
T0220_.06.0920a01: 聞賢善士者。我於無上正等菩提。若當證得。
T0220_.06.0920a02: 若不證得。一切有情一切行一切法。常以無
T0220_.06.0920a03: 性爲自性。故我定應發趣無上正等菩提。得
T0220_.06.0920a04: 菩提已。若諸有情行有想者。方便安立令住
T0220_.06.0920a05: 無想。善現。是菩薩摩訶薩既思惟已。發趣無
T0220_.06.0920a06: 上正等菩提。爲普救度諸有情故。作漸次業
T0220_.06.0920a07: 修漸次學行漸次行。如過去世諸菩薩摩訶
T0220_.06.0920a08: 薩發趣無上正等菩提。先修漸次業學行故。
T0220_.06.0920a09: 證得無上正等菩提。是菩薩摩訶薩亦復如
T0220_.06.0920a10: 是。先應修行布施波羅蜜多。次應修行淨戒
T0220_.06.0920a11: 波羅蜜多。次應修行安忍波羅蜜多。次應修
T0220_.06.0920a12: 行精進波羅蜜多。次應修行靜慮波羅蜜多。
T0220_.06.0920a13: 後應修行般若波羅蜜多
T0220_.06.0920a14: 善現。是菩薩摩訶薩從初發心修行布施波
T0220_.06.0920a15: 羅蜜多時。應自行布施波羅蜜多。亦勸他行
T0220_.06.0920a16: 布施波羅蜜多。稱揚顯示布施波羅蜜多功
T0220_.06.0920a17: 徳。歡喜讃歎行布施波羅蜜多者。由此因縁
T0220_.06.0920a18: 布施圓滿。生天人中得大財位。常行布施離
T0220_.06.0920a19: 慳悋心。隨諸有情須食施食。須飮施飮。須衣
T0220_.06.0920a20: 施衣。須乘施乘。須香華施香華。須瓔珞施瓔
T0220_.06.0920a21: 珞。須房舍施房舍。須臥具施臥具。須燈明
T0220_.06.0920a22: 施燈明。須財寶施財寶。須僮僕施僮僕。隨餘
T0220_.06.0920a23: 所須。種種資具。皆悉施與。是菩薩摩訶薩由
T0220_.06.0920a24: 布施故受持戒蘊。生天人中得大尊貴。由施
T0220_.06.0920a25: 戒故復得定蘊。由施戒定故復得慧蘊。由施
T0220_.06.0920a26: 戒定慧故復得解脱蘊。由施戒定慧解脱故
T0220_.06.0920a27: 復得解脱智見蘊。由施戒定慧解脱解脱智
T0220_.06.0920a28: 見蘊圓滿故超諸聲聞及獨覺地。趣入菩薩
T0220_.06.0920a29: 正性離生。入菩薩正性離生位已。便能嚴淨
T0220_.06.0920b01: 佛土成熟有情。嚴淨佛土成熟有情得圓滿
T0220_.06.0920b02: 已。便能證得無上正等菩提。證得無上正等
T0220_.06.0920b03: 菩提已。便能轉正法輪。由轉正法輪故安立
T0220_.06.0920b04: 有情於三乘法。有情安住三乘法已。解脱生
T0220_.06.0920b05: 死證得涅槃。善現。是菩薩摩訶薩由布施故。
T0220_.06.0920b06: 雖能如是作漸次業修漸次學行漸次行。而
T0220_.06.0920b07: 觀一切都不可得。何以故。以一切法自性無
T0220_.06.0920b08: 故
T0220_.06.0920b09: 復次善現。是菩薩摩訶薩從初發心修行淨
T0220_.06.0920b10: 戒波羅蜜多時。應自行淨戒波羅蜜多。亦勸
T0220_.06.0920b11: 他行淨戒波羅蜜多。稱揚顯示淨戒波羅蜜
T0220_.06.0920b12: 多功徳。歡喜讃歎行淨戒波羅蜜多者。是菩
T0220_.06.0920b13: 薩摩訶薩由此因縁戒蘊清淨。生天人中得
T0220_.06.0920b14: 大尊貴。施貧窮者種種財物。既行施已安
T0220_.06.0920b15: 住戒蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒
T0220_.06.0920b16: 定慧解脱解脱智見蘊清淨故超諸聲聞及獨
T0220_.06.0920b17: 覺地。趣入菩薩正性離生。入菩薩正性離生
T0220_.06.0920b18: 位已。便能嚴淨佛土成熟有情。嚴淨佛土成
T0220_.06.0920b19: 熟有情得圓滿已。便能證得無上正等菩提。
T0220_.06.0920b20: 證得無上正等菩提已。便能轉正法輪由轉
T0220_.06.0920b21: 正法輪故安立有情於三乘法。有情安住三
T0220_.06.0920b22: 乘法已。解脱生死證得涅槃。善現。是菩薩摩
T0220_.06.0920b23: 訶薩由淨戒故。雖能如是作漸次業修漸次
T0220_.06.0920b24: 學行漸次行。而觀一切都不可得。何以故。以
T0220_.06.0920b25: 一切法自性無故
T0220_.06.0920b26: 復次善現。是菩薩摩訶薩從初發心修行安
T0220_.06.0920b27: 忍波羅蜜多時。應自行安忍波羅蜜多。亦
T0220_.06.0920b28: 勸他行安忍波羅蜜多。稱揚顯示安忍波羅
T0220_.06.0920b29: 蜜多功徳。歡喜讃歎行安忍波羅蜜多者。是
T0220_.06.0920c01: 菩薩摩訶薩行安忍時。能以財物施諸有情
T0220_.06.0920c02: 皆令滿足。既行施已安住戒蘊安住安忍。安
T0220_.06.0920c03: 住定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.06.0920c04: 解脱解脱智見蘊清淨故。超諸聲聞及獨覺
T0220_.06.0920c05: 地。趣入菩薩正性離生。入菩薩正性離生位
T0220_.06.0920c06: 已。便能嚴淨佛土成熟有情。嚴淨佛土成熟
T0220_.06.0920c07: 有情得圓滿已。便能證得無上正等菩提。證
T0220_.06.0920c08: 得無上正等菩提已。便能轉正法輪。由轉正
T0220_.06.0920c09: 法輪故安立有情於三乘法。有情安住三乘
T0220_.06.0920c10: 法已。解脱生死證得涅槃。善現。是菩薩摩
T0220_.06.0920c11: 訶薩由安忍故。雖能如是作漸次業修漸次
T0220_.06.0920c12: 學行漸次行。而觀一切都不可得。何以故。以
T0220_.06.0920c13: 一切法自性無故
T0220_.06.0920c14: 復次善現。是菩薩摩訶薩從初發心修行精
T0220_.06.0920c15: 進波羅蜜多時。應自於諸善法發勤精進波
T0220_.06.0920c16: 羅蜜多。亦勸他於諸善法。發勤精進波羅蜜
T0220_.06.0920c17: 多。稱揚顯示於諸善法。發勤精進波羅蜜多
T0220_.06.0920c18: 功徳。歡喜讃歎於諸善法。發勤精進波羅蜜
T0220_.06.0920c19: 多者。是菩薩摩訶薩行精進時。能以財物施
T0220_.06.0920c20: 諸有情皆令滿足。既行施已安住戒蘊。安住
T0220_.06.0920c21: 安忍。安住精進。安住定蘊。慧蘊解脱蘊解脱
T0220_.06.0920c22: 智見蘊。由戒定慧解脱解脱智見蘊清淨故。
T0220_.06.0920c23: 超諸聲聞及獨覺地。趣入菩薩正性離生。
T0220_.06.0920c24: 入菩薩正性離生位已。便能嚴淨佛土成熟
T0220_.06.0920c25: 有情。嚴淨佛土成熟有情得圓滿已。便能證
T0220_.06.0920c26: 得無上正等菩提。證得無上正等菩提已。
T0220_.06.0920c27: 便能轉正法輪。由轉正法輪故安立有情於
T0220_.06.0920c28: 三乘法。有情安住三乘法已。解脱生死證得
T0220_.06.0920c29: 涅槃。善現。是菩薩摩訶薩由精進故雖能如
T0220_.06.0921a01: 是作漸次業修漸次學行漸次行。而觀一切
T0220_.06.0921a02: 都不可得。何以故。以一切法自性無故
T0220_.06.0921a03: 復次善現。是菩薩摩訶薩從初發心修行靜
T0220_.06.0921a04: 慮波羅蜜多時。應自入四靜慮四無量四無
T0220_.06.0921a05: 色定。亦勸他入四靜慮四無量四無色定。稱
T0220_.06.0921a06: 揚顯示入四靜慮四無量四無色定功徳。歡
T0220_.06.0921a07: 喜讃歎入四靜慮四無量四無色定者。是菩
T0220_.06.0921a08: 薩摩訶薩安住四靜慮四無量四無色定。能
T0220_.06.0921a09: 以財物施諸有情皆令滿足既行施已安住戒
T0220_.06.0921a10: 蘊。安住安忍。安住精進。安住定蘊慧蘊解脱
T0220_.06.0921a11: 蘊解脱智見蘊。由戒定慧解脱解脱智見蘊
T0220_.06.0921a12: 清淨故。超諸聲聞及獨覺地。趣入菩薩正性
T0220_.06.0921a13: 離生。入菩薩正性離生位已。便能嚴淨佛土
T0220_.06.0921a14: 成熟有情。嚴淨佛土成熟有情得圓滿已。便
T0220_.06.0921a15: 能證得無上正等菩提。證得無上正等菩提
T0220_.06.0921a16: 已。便能轉正法輪。由轉正法輪故安立有情
T0220_.06.0921a17: 於三乘法。有情安住三乘法已。解脱生死證
T0220_.06.0921a18: 得涅槃。善現。是菩薩摩訶薩由靜慮故。雖
T0220_.06.0921a19: 能如是作漸次業修漸次學行漸次行。而觀
T0220_.06.0921a20: 一切都不可得。何以故。以一切法自性無
T0220_.06.0921a21: 故
T0220_.06.0921a22: 復次善現。是菩薩摩訶薩。從初發心。修行般
T0220_.06.0921a23: 若波羅蜜多時。施諸有情種種財物。安住戒
T0220_.06.0921a24: 蘊。安住安忍。安住精進。安住定蘊慧蘊解脱
T0220_.06.0921a25: 蘊解脱智見蘊。自行布施淨戒安忍精進靜
T0220_.06.0921a26: 慮般若波羅蜜多。亦勸他行布施淨戒安忍
T0220_.06.0921a27: 精進靜慮般若波羅蜜多。稱揚顯示布施淨戒
T0220_.06.0921a28: 安忍精進靜慮般若波羅蜜多功徳。歡喜讃
T0220_.06.0921a29: 歎行布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0921b01: 者。是菩薩摩訶薩由布施淨戒安忍精進靜
T0220_.06.0921b02: 慮般若波羅蜜多方便善巧力故。超諸聲聞
T0220_.06.0921b03: 及獨覺地。趣入菩薩正性離生。入菩薩正性
T0220_.06.0921b04: 離生位已。便能嚴淨佛土成熟有情。嚴淨佛
T0220_.06.0921b05: 土成熟有情得圓滿已。便能證得無上正等
T0220_.06.0921b06: 菩提。證得無上正等菩提已。便能轉正法輪。
T0220_.06.0921b07: 由轉正法輪故。安立有情於三乘法。有情安
T0220_.06.0921b08: 住三乘法已。解脱生死證得涅槃。善現。是菩
T0220_.06.0921b09: 薩摩訶薩由般若故。雖能如是作漸次業修
T0220_.06.0921b10: 漸次學行漸次行。而觀一切都不可得。何以
T0220_.06.0921b11: 故。以一切法自性無故。善現。是爲菩薩摩訶
T0220_.06.0921b12: 薩依行六種波羅蜜多。作漸次業。修漸次學。
T0220_.06.0921b13: 行漸次行
T0220_.06.0921b14: 復次善現。菩薩摩訶薩作漸次業。修漸次學。
T0220_.06.0921b15: 行漸次行時。從初發心以一切智智相應作
T0220_.06.0921b16: 意信解諸法皆以無性。爲其自性。先應修佛
T0220_.06.0921b17: 隨念。次應修法隨念。次應修僧隨念。次應修
T0220_.06.0921b18: 戒隨念。次應修捨隨念。後應修天隨念。善
T0220_.06.0921b19: 現。云何菩薩摩訶薩修佛隨念。善現。是菩薩
T0220_.06.0921b20: 摩訶薩修行般若波羅蜜多時不應以色思惟
T0220_.06.0921b21: 如來應正等覺。不應以受想行識思惟如來
T0220_.06.0921b22: 應正等覺。何以故。善現。色無自性。受想行
T0220_.06.0921b23: 識無自性。若法無自性則無所有。若無所有
T0220_.06.0921b24: 則不可念。所以者何。善現。若無念無思惟是
T0220_.06.0921b25: 爲佛隨念。復次善現。菩薩摩訶薩不應以三
T0220_.06.0921b26: 十二大士相思惟如來應正等覺。不應以眞
T0220_.06.0921b27: 金色身思惟如來應正等覺。不應以身有常
T0220_.06.0921b28: 光面各一尋思惟如來應正等覺。不應以八
T0220_.06.0921b29: 十隨好思惟如來應正等覺。何以故。善現。
T0220_.06.0921c01: 如是相好金光色身都無自性。若法無自性
T0220_.06.0921c02: 則無所有。若無所有則不可念。所以者何。善
T0220_.06.0921c03: 現。若無念無思惟是爲佛隨念
T0220_.06.0921c04: 復次善現。菩薩摩訶薩。不應以戒蘊思惟如
T0220_.06.0921c05: 來應正等覺。不應以定蘊慧蘊解脱蘊解脱
T0220_.06.0921c06: 智見蘊思惟如來應正等覺。何以故。善現。如
T0220_.06.0921c07: 是諸蘊皆無自性。若法無自性則無所有。若
T0220_.06.0921c08: 無所有則不可念。所以者何。善現。若無念無
T0220_.06.0921c09: 思惟是爲佛隨念。復次善現。菩薩摩訶薩不
T0220_.06.0921c10: 應以五眼六神通思惟如來應正等覺。不應
T0220_.06.0921c11: 以佛十力四無所畏四無礙解十八佛不共法
T0220_.06.0921c12: 思惟如來應正等覺。不應以大慈大悲大喜
T0220_.06.0921c13: 大捨思惟如來應正等覺。不應以無忘失法
T0220_.06.0921c14: 恒住捨性思惟如來應正等覺。不應以一切
T0220_.06.0921c15: 智道相智一切相智思惟如來應正等覺。何
T0220_.06.0921c16: 以故。善現。如是諸法皆無自性。若法無自性
T0220_.06.0921c17: 則無所有。若無所有則不可念。所以者何。善
T0220_.06.0921c18: 現。若無念無思惟是爲佛隨念
T0220_.06.0921c19: 復次善現。菩薩摩訶薩。不應以縁起之法思
T0220_.06.0921c20: 惟如來應正等覺。何以故。善現。縁起之法都
T0220_.06.0921c21: 無自性。若法無自性則無所有。若無所有則
T0220_.06.0921c22: 不可念。所以者何。善現。若無念無思惟是爲
T0220_.06.0921c23: 佛隨念。善現。菩薩摩訶薩修行般若波羅蜜
T0220_.06.0921c24: 多時。應如是修佛隨念。若如是修佛隨念。
T0220_.06.0921c25: 是爲菩薩摩訶薩作漸次業修漸次學行漸次
T0220_.06.0921c26: 行。善現。是菩薩摩訶薩如是作漸次業修漸
T0220_.06.0921c27: 次學行漸次行時。則能圓滿四念住。亦能圓
T0220_.06.0921c28: 滿四正斷四神足五根五力七等覺支八聖道
T0220_.06.0921c29: 支。則能圓滿空解脱門。亦能圓滿無相無願
T0220_.06.0922a01: 解脱門。則能圓滿初靜慮。亦能圓滿第二第
T0220_.06.0922a02: 三第四靜慮。則能圓滿慈無量。亦能圓滿悲
T0220_.06.0922a03: 喜捨無量。則能圓滿空無邊處定。亦能圓滿
T0220_.06.0922a04: 識無邊處無所有處非想非非想處定。則能
T0220_.06.0922a05: 圓滿八解脱。亦能圓滿八勝處九次第定十遍
T0220_.06.0922a06: 處。則能圓滿一切三摩地門。亦能圓滿一切
T0220_.06.0922a07: 陀羅尼門。則能圓滿布施波羅蜜多。亦能圓
T0220_.06.0922a08: 滿淨戒安忍精進靜慮般若波羅蜜多。則能
T0220_.06.0922a09: 圓滿内空。亦能圓滿外空内外空空空大空
T0220_.06.0922a10: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0922a11: 變異空本性空自相空共相空一切法空不可
T0220_.06.0922a12: 得空無性空自性空無性自性空。則能圓滿
T0220_.06.0922a13: 眞如。亦能圓滿法界法性不虚妄性不變異
T0220_.06.0922a14: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0922a15: 議界。則能圓滿五眼。亦能圓滿六神通。則
T0220_.06.0922a16: 能圓滿佛十力。亦能圓滿四無所畏四無礙
T0220_.06.0922a17: 解十八佛不共法。則能圓滿大慈。亦能圓滿
T0220_.06.0922a18: 大悲大喜大捨。則能圓滿無忘失法。亦能圓
T0220_.06.0922a19: 滿恒住捨性。則能圓滿一切智。亦能圓滿道
T0220_.06.0922a20: 相智一切相智。由此證得一切智智。善現。
T0220_.06.0922a21: 是菩薩摩訶薩以無性爲自性方便力故。覺
T0220_.06.0922a22: 一切法皆無自性。其中無有想。亦復無無想。
T0220_.06.0922a23: 善現。菩薩摩訶薩應如是修佛隨念。謂於其
T0220_.06.0922a24: 中尚無少念況有念佛
T0220_.06.0922a25: 大般若波羅蜜多經卷第三百七十二
T0220_.06.0922a26:
T0220_.06.0922a27:
T0220_.06.0922a28:
T0220_.06.0922a29:
T0220_.06.0922b01:
T0220_.06.0922b02:
T0220_.06.0922b03:大般若波羅蜜多經卷第三百七
T0220_.06.0922b04: 十三
T0220_.06.0922b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0922b06: 初分三漸次品第六十五之二
T0220_.06.0922b07: 善現。云何菩薩摩訶薩修法隨念。善現。是
T0220_.06.0922b08: 菩薩摩訶薩修行般若波羅蜜多時。不應思
T0220_.06.0922b09: 惟善法。不應思惟不善法。不應思惟無記
T0220_.06.0922b10: 法。不應思惟世間法。不應思惟出世間法。
T0220_.06.0922b11: 不應思惟有愛染法。不應思惟無愛染法。
T0220_.06.0922b12: 不應思惟有諍法。不應思惟無諍法。不應
T0220_.06.0922b13: 思惟聖法。不應思惟非聖法。不應思惟有漏
T0220_.06.0922b14: 法。不應思惟無漏法。不應思惟欲界繋法。不
T0220_.06.0922b15: 應思惟色界繋法。不應思惟無色界繋法。不
T0220_.06.0922b16: 應思惟有墮法。不應思惟無墮法。不應思惟
T0220_.06.0922b17: 有爲法。不應思惟無爲法。何以故。善現。
T0220_.06.0922b18: 如是諸法皆無自性。若法無自性則無所有。
T0220_.06.0922b19: 若無所有則不可念。所以者何。善現。若無
T0220_.06.0922b20: 念無思惟是爲法隨念。善現。菩薩摩訶薩修
T0220_.06.0922b21: 行般若波羅蜜多時。應如是修法隨念。若如
T0220_.06.0922b22: 是修法隨念。是爲若薩摩訶薩作漸次業。修
T0220_.06.0922b23: 漸次學。行漸次行。善現。是菩薩摩訶薩如是
T0220_.06.0922b24: 作漸次業修漸次學行漸次行時。則能圓滿
T0220_.06.0922b25: 四念住。亦能圓滿四正斷四神足五根五力
T0220_.06.0922b26: 七等覺支八聖道支。則能圓滿空解脱門。亦
T0220_.06.0922b27: 能圓滿無相無願解脱門。則能圓滿四靜慮。
T0220_.06.0922b28: 亦能圓滿四無量四無色定。則能圓滿八解
T0220_.06.0922b29: 脱。亦能圓滿八勝處九次第定十遍處。則能
T0220_.06.0922c01: 圓滿一切三摩地門。亦能圓滿一切陀羅尼
T0220_.06.0922c02: 門。則能圓滿布施波羅蜜多。亦能圓滿淨
T0220_.06.0922c03: 戒安忍精進靜慮般若波羅蜜多。則能圓滿
T0220_.06.0922c04: 内空。亦能圓滿外空内外空空空大空勝義
T0220_.06.0922c05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0922c06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0922c07: 無性空自性空無性自性空。則能圓滿眞
T0220_.06.0922c08: 如。亦能圓滿法界法性不虚妄性不變異性
T0220_.06.0922c09: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0922c10: 界。則能圓滿五眼。亦能圓滿六神通。則能
T0220_.06.0922c11: 圓滿佛十力。亦能圓滿四無所畏四無礙解
T0220_.06.0922c12: 十八佛不共法。則能圓滿大慈。亦能圓滿大
T0220_.06.0922c13: 悲大喜大捨。則能圓滿無忘失法。亦能圓滿
T0220_.06.0922c14: 恒住捨性。則能圓滿一切智。亦能圓滿道相
T0220_.06.0922c15: 智一切相智。由此證得一切智智。善現。是
T0220_.06.0922c16: 菩薩摩訶薩以無性爲自性方便力故。覺一
T0220_.06.0922c17: 切法皆無自性。其中無有想亦復無無想。善
T0220_.06.0922c18: 現。菩薩摩訶薩。應如是修法隨念。謂於其
T0220_.06.0922c19: 中尚無少念況有念法
T0220_.06.0922c20: 善現。云何菩薩摩訶薩修僧隨念。善現。是
T0220_.06.0922c21: 菩薩摩訶薩修行般若波羅蜜多時應作是
T0220_.06.0922c22: 念。佛弟子衆具淨戒蘊定蘊慧蘊解脱蘊解
T0220_.06.0922c23: 脱智見蘊。四雙八隻補特伽羅。一切皆是無
T0220_.06.0922c24: 性。所顯皆以無性爲其自性。由是因縁不
T0220_.06.0922c25: 應思惟。何以故。善現。佛弟子衆皆無自性。
T0220_.06.0922c26: 若法無自性則無所有。若無所有則不可念。
T0220_.06.0922c27: 所以者何。善現。若無念無思惟是爲僧隨
T0220_.06.0922c28: 念。善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0922c29: 時。應如是修僧隨念。若如是修僧隨念。是
T0220_.06.0916a02: 爲不二。善現。眼識界想爲二。眼識界想空爲
T0220_.06.0916a03: 不二。耳鼻舌身意識界想爲二。耳鼻舌身意
T0220_.06.0916a04: 識界想空爲不二。善現。眼觸想爲二。眼觸
T0220_.06.0916a05: 想空爲不二。耳鼻舌身意觸想爲二。耳鼻舌
T0220_.06.0916a06: 身意觸想空爲不二。善現。眼觸爲縁所生諸
T0220_.06.0916a07: 受想爲二。眼觸爲縁所生諸受想空爲不二。
T0220_.06.0916a08: 耳鼻舌身意觸爲縁所生諸受想爲二。耳鼻
T0220_.06.0916a09: 舌身意觸爲縁所生諸受想空爲不二。善現。
T0220_.06.0916a10: 地界想爲二。地界想空爲不二。水火風空識
T0220_.06.0916a11: 界想爲二。水火風空識界想空爲不二。善現。
T0220_.06.0916a12: 因縁想爲二。因縁想空爲不二。等無間縁所
T0220_.06.0916a13: 縁縁増上縁想爲二。等無間縁所縁縁増上縁
T0220_.06.0916a14: 想空爲不二。善現。無明想爲二。無明想空爲
T0220_.06.0916a15: 不二。行識名色六處觸受愛取有生老死愁歎
T0220_.06.0916a16: 苦憂惱想爲二。行乃至老死愁歎苦憂惱想
T0220_.06.0916a17: 空爲不二。善現。布施波羅蜜多想爲二。布施
T0220_.06.0916a18: 波羅蜜多想空爲不二。淨戒安忍精進靜慮
T0220_.06.0916a19: 般若波羅蜜多想爲二。淨戒乃至般若波羅
T0220_.06.0916a20: 蜜多想空爲不二。善現。内空想爲二。内空想
T0220_.06.0916a21: 空爲不二。外空内外空空空大空勝義空有
T0220_.06.0916a22: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0916a23: 性空自相空共相空一切法空不可得空無性
T0220_.06.0916a24: 空自性空無性自性空想爲二。外空乃至無
T0220_.06.0916a25: 性自性空想空爲不二。善現。四念住想爲二。
T0220_.06.0916a26: 四念住想空爲不二。四正斷四神足五根五
T0220_.06.0916a27: 力七等覺支八聖道支想爲二。四正斷乃至
T0220_.06.0916a28: 八聖道支想空爲不二。善現。苦聖諦想爲二。
T0220_.06.0916a29: 苦聖諦想空爲不二。集滅道聖諦想爲二。集
T0220_.06.0916b01: 滅道聖諦想空爲不二。善現。四靜慮想爲二。
T0220_.06.0916b02: 四靜慮想空爲不二。四無量四無色定想爲
T0220_.06.0916b03: 二。四無量四無色定想空爲不二。善現。
T0220_.06.0916b04: 八解脱想爲二。八解脱想空爲不二。八勝處
T0220_.06.0916b05: 九次第定十遍處想爲二。八勝處九次第定
T0220_.06.0916b06: 十遍處想空爲不二。善現。一切三摩地門想
T0220_.06.0916b07: 爲二。一切三摩地門想空爲不二。一切陀羅
T0220_.06.0916b08: 尼門想爲二。一切陀羅尼門想空爲不二。善
T0220_.06.0916b09: 現。空解脱門想爲二。空解脱門想空爲不二。
T0220_.06.0916b10: 無相無願解脱門想爲二。無相無願解脱門
T0220_.06.0916b11: 想空爲不二。善現。極喜地想爲二。極喜地想
T0220_.06.0916b12: 空爲不二。離垢地發光地焔慧地極難勝地現
T0220_.06.0916b13: 前地遠行地不動地善慧地法雲地想爲二。
T0220_.06.0916b14: 離垢地乃至法雲地想空爲不二。善現。五眼
T0220_.06.0916b15: 想爲二。五眼想空爲不二。六神通想爲二。六
T0220_.06.0916b16: 神通想空爲不二。善現。佛十力想爲二。佛
T0220_.06.0916b17: 十力想空爲不二。四無所畏四無礙解十八
T0220_.06.0916b18: 佛不共法想爲二。四無所畏四無礙解十八
T0220_.06.0916b19: 佛不共法想空爲不二。善現。大慈想爲二。
T0220_.06.0916b20: 大慈想空爲不二。大悲大喜大捨想爲二。大
T0220_.06.0916b21: 悲大喜大捨想空爲不二。善現。無忘失法想
T0220_.06.0916b22: 爲二。無忘失法想空爲不二。恒住捨性想爲
T0220_.06.0916b23: 二。恒住捨性想空爲不二。善現。一切智想
T0220_.06.0916b24: 爲二。一切智想空爲不二。道相智一切相智
T0220_.06.0916b25: 想爲二。道相智一切相智想空爲不二。善現。
T0220_.06.0916b26: 預流想爲二。預流想空爲不二。一來不還阿
T0220_.06.0916b27: 羅漢獨覺想爲二。一來不還阿羅漢獨覺想
T0220_.06.0916b28: 空爲不二。善現。預流果想爲二。預流果想
T0220_.06.0916b29: 空爲不二。一來不還阿羅漢果獨覺菩提想
T0220_.06.0916c01: 爲二。一來不還阿羅漢果獨覺菩提想空爲
T0220_.06.0916c02: 不二。善現。菩薩摩訶薩想爲二。菩薩摩訶薩
T0220_.06.0916c03: 想空爲不二。如來應正等覺想爲二。如來應
T0220_.06.0916c04: 正等覺想空爲不二。善現。菩薩摩訶薩行想
T0220_.06.0916c05: 爲二。菩薩摩訶薩行想空爲不二。無上正
T0220_.06.0916c06: 等菩提想爲二。無上正等菩提想空爲不二。
T0220_.06.0916c07: 善現。有爲界想爲二。有爲界想空爲不二。無
T0220_.06.0916c08: 爲界想爲二。無爲界想空爲不二。善現。乃至
T0220_.06.0916c09: 一切想皆爲二。乃至一切二皆是有乃至一
T0220_.06.0916c10: 切有皆有生死。有生死者不能解脱生老病
T0220_.06.0916c11: 死愁歎苦憂惱。善現。諸想空者皆爲無二。諸
T0220_.06.0916c12: 無二者皆是非有。諸非有者皆無生死。無生
T0220_.06.0916c13: 死者則能解脱生老病死愁歎苦憂惱
T0220_.06.0916c14: 大般若波羅蜜多經卷第三百七十一
T0220_.06.0916c15:
T0220_.06.0916c16:
T0220_.06.0916c17:
T0220_.06.0916c18:
T0220_.06.0916c19: 十二
T0220_.06.0916c20: ＊三藏法師玄奘奉 詔譯
T0220_.06.0916c21: 初分遍學道品第六十四之七
T0220_.06.0916c22: 善現。由此因縁。當知一切有二想者定無
T0220_.06.0916c23: 布施波羅蜜多。亦無淨戒波羅蜜多。亦無
T0220_.06.0916c24: 安忍波羅蜜多。亦無精進波羅蜜多。亦無
T0220_.06.0916c25: 靜慮波羅蜜多。亦無般若波羅蜜多。無道
T0220_.06.0916c26: 無果亦無現觀。下至順忍彼尚非有。況有
T0220_.06.0916c27: 色遍知。況有受想行識遍知。況有眼處遍
T0220_.06.0916c28: 知。況有耳鼻舌身意處遍知。況有色處遍
T0220_.06.0916c29: 知。況有聲香味觸法處遍知。況有眼界遍
T0220_.06.0917a01: 知。況有耳鼻舌身意界遍知。況有色界遍
T0220_.06.0917a02: 知。況有聲香味觸法界遍知。況有眼識界遍
T0220_.06.0917a03: 知。況有耳鼻舌身意識界遍知。況有眼觸遍
T0220_.06.0917a04: 知。況有耳鼻舌身意觸遍知。況有眼觸爲縁
T0220_.06.0917a05: 所生諸受遍知。況有耳鼻舌身意觸爲縁所
T0220_.06.0917a06: 生諸受遍知。況有地界遍知。況有水火風空
T0220_.06.0917a07: 識界遍知。況有因縁遍知。況有等無間縁
T0220_.06.0917a08: 所縁縁増上縁遍知。況有無明遍知。況有
T0220_.06.0917a09: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0917a10: 惱遍知。況有布施波羅蜜多遍知。況有淨戒
T0220_.06.0917a11: 安忍精進靜慮般若波羅蜜多遍知。況有内
T0220_.06.0917a12: 空遍知。況有外空内外空空空大空勝義空
T0220_.06.0917a13: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0917a14: 本性空自相空共相空一切法空不可得空無
T0220_.06.0917a15: 性空自性空無性自性空遍知。況有四念住
T0220_.06.0917a16: 遍知。況有四正斷四神足五根五力七等覺
T0220_.06.0917a17: 支八聖道支遍知。況有苦聖諦遍知。況有集
T0220_.06.0917a18: 滅道聖諦遍知。況有四靜處遍知。況有四無
T0220_.06.0917a19: 量四無色定遍知。況有八解脱遍知。況有八
T0220_.06.0917a20: 勝處九次第定十遍處遍知。況有一切三摩
T0220_.06.0917a21: 地門遍知。況有一切陀羅尼門遍知。況有空
T0220_.06.0917a22: 解脱門遍知。況有無相無願解脱門遍知。況
T0220_.06.0917a23: 有極喜地遍知。況有離垢地發光地焔慧地
T0220_.06.0917a24: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0917a25: 地遍知。況有五眼遍知。況有六神通遍知。況
T0220_.06.0917a26: 有佛十力遍知。況有四無所畏四無礙解十
T0220_.06.0917a27: 八佛不共法遍知。況有大慈遍知。況有大
T0220_.06.0917a28: 悲大喜大捨遍知。況有無忘失法遍知。況
T0220_.06.0917a29: 有恒住捨性遍知。況有一切智遍知。況有道
T0220_.06.0917b01: 相智一切相智遍知。況有預流果遍知。況有
T0220_.06.0917b02: 一來不還阿羅漢果獨覺菩提遍知。況有一
T0220_.06.0917b03: 切菩薩摩訶薩行遍知。況有諸佛無上正等
T0220_.06.0917b04: 菩提遍知。彼尚不能修諸聖道。況得預流一
T0220_.06.0917b05: 來不還阿羅漢果獨覺菩提。況復能得一切
T0220_.06.0917b06: 智智。及能永斷一切煩惱習氣相續
T0220_.06.0917b07: 初分三漸次品第六十五之一
T0220_.06.0917b08: 爾時具壽善現白佛言。世尊。住有想者。若
T0220_.06.0917b09: 無順忍無道無果亦無現觀。住無想者豈有順
T0220_.06.0917b10: 忍。若淨觀地。若種性地。若第八地。若見地。
T0220_.06.0917b11: 若薄地。若離欲地。若已辦地。若獨覺地。若
T0220_.06.0917b12: 菩薩地若如來地。若修聖道因修聖道斷諸
T0220_.06.0917b13: 煩惱。或聲聞相應。或獨覺相應。由斯煩惱所
T0220_.06.0917b14: 覆障故。諸菩薩摩訶薩豈能入菩薩正性離
T0220_.06.0917b15: 生。若不能入菩薩正性離生。豈能證得一切
T0220_.06.0917b16: 相智。若不能證得一切相智。豈能永斷一切
T0220_.06.0917b17: 煩惱習氣相續。世尊。若一切法都無所有無
T0220_.06.0917b18: 生無滅無染無淨。如是諸法既都不生。豈能
T0220_.06.0917b19: 證得一切智智。佛言。善現。如是如是。如汝所
T0220_.06.0917b20: 説。住無想者亦無順忍。無淨觀地。無種＊性
T0220_.06.0917b21: 地。無第八地。無見地。無薄地。無離欲地。無
T0220_.06.0917b22: 已辦地。無獨覺地。無菩薩地。無如來地。無修
T0220_.06.0917b23: 聖道因修聖道斷諸煩惱。或聲聞相應。或獨
T0220_.06.0917b24: 覺相應。由斯煩惱所覆障故。諸菩薩摩訶薩
T0220_.06.0917b25: 應不能入菩薩正性離生。若不能入菩薩正
T0220_.06.0917b26: 性離生。應不能證得一切相智。若不能證得
T0220_.06.0917b27: 一切相智。應不能永斷一切煩惱習氣相續。
T0220_.06.0917b28: 善現。若一切法都無所有無生無滅無染無
T0220_.06.0917b29: 淨。如是諸法既都不生。何能證得一切智智」
T0220_.06.0917c01: 具壽善現白佛言。世尊。菩薩摩訶薩行深般
T0220_.06.0917c02: 若波羅蜜多時。爲有有想有無想不。爲有色
T0220_.06.0917c03: 想有受想行識想不。爲有眼處想有耳鼻舌
T0220_.06.0917c04: 身意處想不。爲有色處想有聲香味觸法處
T0220_.06.0917c05: 想不。爲有眼界想有耳鼻舌身意界想不。爲
T0220_.06.0917c06: 有色界想有聲香味觸法界想不。爲有眼識
T0220_.06.0917c07: 界想有耳鼻舌身意識界想不。爲有眼觸想
T0220_.06.0917c08: 有耳鼻舌身意觸想不。爲有眼觸爲縁所生
T0220_.06.0917c09: 諸受想有耳鼻舌身意觸爲縁所生諸受想
T0220_.06.0917c10: 不。爲有地界想有水火風空識界想不。爲有
T0220_.06.0917c11: 因縁想有等無間縁所縁縁増上縁想不。爲
T0220_.06.0917c12: 有貪想有瞋癡想不。爲有無明想有行識名
T0220_.06.0917c13: 色六處觸受愛取有生老死愁歎苦憂惱想
T0220_.06.0917c14: 不。爲有布施波羅蜜多想有淨戒安忍精進
T0220_.06.0917c15: 靜慮般若波羅蜜多想不。爲有内空想有外
T0220_.06.0917c16: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0917c17: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0917c18: 相空一切法空不可得空無性空自性空無性
T0220_.06.0917c19: 自性空想不。爲有四念住想有四正斷四神
T0220_.06.0917c20: 足五根五力七等覺支八聖道支想不。爲有
T0220_.06.0917c21: 苦聖諦想有集滅道聖諦想不。爲有四靜慮
T0220_.06.0917c22: 想有四無量四無色定想不。爲有八解脱想
T0220_.06.0917c23: 有八勝處九次第定十遍處想不。爲有三摩
T0220_.06.0917c24: 地門想有陀羅尼門想不。爲有空解脱門想
T0220_.06.0917c25: 有無相無願解脱門想不。爲有極喜地想有
T0220_.06.0917c26: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.0917c27: 地不動地善慧地法雲地想不。爲有五眼想
T0220_.06.0917c28: 有六神通想不。爲有佛十力想有四無所畏
T0220_.06.0917c29: 四無礙解十八佛不共法想不。爲有大慈想
T0220_.06.0918a01: 有大悲大喜大捨想不。爲有無忘失法想有
T0220_.06.0918a02: 恒住捨性想不。爲有一切智想有道相智一
T0220_.06.0918a03: 切相智想不。爲有預流果想有一來不還阿
T0220_.06.0918a04: 羅漢果獨覺菩提想不。爲有菩薩摩訶薩行
T0220_.06.0918a05: 想有諸佛無上正等菩提想不。爲有一切智
T0220_.06.0918a06: 智想不爲有永斷一切煩惱習氣相續想不。
T0220_.06.0918a07: 爲有色想有色斷想不。爲有受想行識想有
T0220_.06.0918a08: 受想行識斷想不。爲有眼處想有眼處斷想
T0220_.06.0918a09: 不。爲有耳鼻舌身意處想有耳鼻舌身意處
T0220_.06.0918a10: 斷想不。爲有色處想有色處斷想不。爲有
T0220_.06.0918a11: 聲香味觸法處想有聲香味觸法處斷想不。
T0220_.06.0918a12: 爲有眼界想有眼界斷想不。爲有耳鼻舌身
T0220_.06.0918a13: 意界想有耳鼻舌身意界斷想不。爲有色界
T0220_.06.0918a14: 想有色界斷想不。爲有聲香味觸法界想有
T0220_.06.0918a15: 聲香味觸法界斷想不。爲有眼識界想有眼
T0220_.06.0918a16: 識界斷想不。爲有耳鼻舌身意識界想有耳
T0220_.06.0918a17: 鼻舌身意識界斷想不。爲有眼觸想有眼觸
T0220_.06.0918a18: 斷想不。爲有耳鼻舌身意觸想有耳鼻舌身
T0220_.06.0918a19: 意觸斷想不。爲有眼觸爲縁所生諸受想有
T0220_.06.0918a20: 眼觸爲縁所生諸受斷想不。爲有耳鼻舌身
T0220_.06.0918a21: 意觸爲縁所生諸受想有耳鼻舌身意觸爲縁
T0220_.06.0918a22: 所生諸受斷想不。爲有地界想有地界斷想
T0220_.06.0918a23: 不。爲有水火風空識界想有水火風空識界
T0220_.06.0918a24: 斷想不。爲有因縁想有因縁斷想不。爲有
T0220_.06.0918a25: 等無間縁所縁縁増上縁想有等無間縁所縁
T0220_.06.0918a26: 縁増上縁斷想不。爲有貪想有貪斷想不。
T0220_.06.0918a27: 爲有瞋癡想有瞋癡斷想不。爲有無明想有
T0220_.06.0918a28: 無明斷想不。爲有行識名色六處觸受愛取
T0220_.06.0918a29: 有生老死愁歎苦憂惱想有行乃至老死愁歎
T0220_.06.0918b01: 苦憂惱斷想不。爲有布施波羅蜜多想有布
T0220_.06.0918b02: 施波羅蜜多斷想不。爲有淨戒安忍精進靜
T0220_.06.0918b03: 慮般若波羅蜜多想有淨戒乃至般若波羅蜜
T0220_.06.0918b04: 多斷想不。爲有内空想有内空斷想不。爲
T0220_.06.0918b05: 有外空内外空空空大空勝義空有爲空無爲
T0220_.06.0918b06: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0918b07: 空共相空一切法空不可得空無性空自性空
T0220_.06.0918b08: 無性自性空想有外空乃至無性自性空斷想
T0220_.06.0918b09: 不。爲有四念住想有四念住斷想不。爲有四
T0220_.06.0918b10: 正斷四神足五根五力七等覺支八聖道支想
T0220_.06.0918b11: 有四正斷乃至八聖道支斷想不。爲有苦聖
T0220_.06.0918b12: 諦想有苦聖諦斷想不。爲有集滅道聖諦想
T0220_.06.0918b13: 有集滅道聖諦斷想不。爲有四靜慮想有四
T0220_.06.0918b14: 靜慮斷想不。爲有四無量四無色定想有四
T0220_.06.0918b15: 無量四無色定斷想不。爲有八解脱想有八
T0220_.06.0918b16: 解脱斷想不。爲有八勝處九次第定十遍處
T0220_.06.0918b17: 想有八勝處九次第定十遍處斷想不。爲有
T0220_.06.0918b18: 三摩地門想有三摩地門斷想不。爲有陀羅
T0220_.06.0918b19: 尼門想有陀羅尼門斷想不。爲有空解脱門
T0220_.06.0918b20: 想有空解脱門斷想不。爲有無相無願解脱
T0220_.06.0918b21: 門想有無相無願解脱門斷想不。爲有極喜
T0220_.06.0918b22: 地想有極喜地斷想不。爲有離垢地發光地
T0220_.06.0918b23: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0918b24: 地法雲地想有離垢地乃至法雲地斷想不。
T0220_.06.0918b25: 爲有五眼想有五眼斷想不。爲有六神通想
T0220_.06.0918b26: 有六神通斷想不。爲有佛十力想有佛十力
T0220_.06.0918b27: 斷想不。爲有四無所畏四無礙解十八佛不
T0220_.06.0918b28: 共法想有四無所畏四無礙解十八佛不共法
T0220_.06.0918b29: 斷想不。爲有大慈想有大慈斷想不。爲有大
T0220_.06.0918c01: 悲大喜大捨想有大悲大喜大捨斷想不。爲
T0220_.06.0918c02: 有無忘失法想有無忘失法斷想不。爲有恒
T0220_.06.0918c03: 住捨性想有恒住捨性斷想不。爲有一切智
T0220_.06.0918c04: 想有一切智斷想不。爲有道相智一切相智
T0220_.06.0918c05: 想有道相智一切相智斷想不。爲有預流果
T0220_.06.0918c06: 想有預流果斷想不。爲有一來不還阿羅漢
T0220_.06.0918c07: 果獨覺菩提想有一來不還阿羅漢果獨覺菩
T0220_.06.0918c08: 提斷想不。爲有菩薩摩訶薩行想有菩薩摩
T0220_.06.0918c09: 訶薩行斷想不。爲有諸佛無上正等菩提想
T0220_.06.0918c10: 有諸佛無上正等菩提斷想不。爲有一切智
T0220_.06.0918c11: 智想有一切智智斷想不。爲有所斷一切煩
T0220_.06.0918c12: 惱習氣相續想有所斷一切煩惱習氣相續斷
T0220_.06.0918c13: 想不。佛言。善現。菩薩摩訶薩行深般若
T0220_.06.0918c14: 波羅蜜多時。於一切法皆無有想亦無無想。
T0220_.06.0918c15: 善現。若無有想。亦無無想。當知即是菩薩順
T0220_.06.0918c16: 忍。若無有想亦無無想即是修道。若無有想
T0220_.06.0918c17: 亦無無想即是得果。善現當知。無性即是菩
T0220_.06.0918c18: 薩摩訶薩道。無性即是菩薩摩訶薩現觀。善
T0220_.06.0918c19: 現。由此因縁應知一切法皆以無性爲其自
T0220_.06.0918c20: 性
T0220_.06.0918c21: 具壽善現白佛言。世尊。若一切法皆以無性
T0220_.06.0918c22: 爲自性者。云何如來於一切法無性爲性。現
T0220_.06.0918c23: 等正覺現等覺已。於一切法及諸境界皆得
T0220_.06.0918c24: 自在。佛言。善現。如是如是。一切法皆以無性
T0220_.06.0918c25: 爲自性。我本修學菩薩道時。無倒修行布施
T0220_.06.0918c26: 淨戒安忍精進靜慮般若波羅蜜多。離欲惡
T0220_.06.0918c27: 不善法。有尋有伺離生喜樂。入初靜慮具足
T0220_.06.0918c28: 住。尋伺寂靜内等淨心一趣性。無尋無伺定
T0220_.06.0918c29: 生喜樂。入第二靜慮具足住。離喜住捨正念
T0220_.06.0919a01: 正知。身受樂聖説應捨。入第三靜慮具足住。
T0220_.06.0919a02: 斷樂斷苦先喜憂沒。不苦不樂捨念清淨。入
T0220_.06.0919a03: 第四靜慮具足住。我於爾時。於諸靜慮及靜
T0220_.06.0919a04: 慮支。雖善取相而無所執。於諸靜慮及靜慮
T0220_.06.0919a05: 支都無味著。於諸靜慮及靜慮支都無所得。
T0220_.06.0919a06: 我於爾時。於諸靜慮以清淨行相無所分別
T0220_.06.0919a07: 具足安住。我於爾時。於諸靜慮及靜慮支善
T0220_.06.0919a08: 淳熟已。令心發起神境智證通。亦令心發起
T0220_.06.0919a09: 天耳智證通。亦令心發起他心智證通。亦令
T0220_.06.0919a10: 心發起宿住隨念智證通。亦令心發起天眼
T0220_.06.0919a11: 智證通。我於爾時。於所發起諸智證通。雖
T0220_.06.0919a12: 善取相而無所執。於所發起諸智證通都無
T0220_.06.0919a13: 味著。於所發起諸智證通都無所得。我於爾
T0220_.06.0919a14: 時。於所發起諸智證通。以如虚空見無所分
T0220_.06.0919a15: 別具足安住。善現。我於爾時。以一刹那相應
T0220_.06.0919a16: 妙慧。證得無上正等菩提。謂現等覺。是苦聖
T0220_.06.0919a17: 諦。是集聖諦。是滅聖諦。是道聖諦。都無所
T0220_.06.0919a18: 有。成就十力四無所畏四無礙解大慈大悲
T0220_.06.0919a19: 大喜大捨十八佛不共法等無邊功徳。安立
T0220_.06.0919a20: 三聚有情差別。隨其所應方便教導。令獲殊
T0220_.06.0919a21: 勝利益安樂
T0220_.06.0919a22: 具壽善現白佛言。世尊。云何如來應正等覺
T0220_.06.0919a23: 能起無性爲自性。四靜慮能發無性爲自性。
T0220_.06.0919a24: 五神通能證無性爲自性。無上正等菩提能
T0220_.06.0919a25: 立無性爲自性。有情作三聚已。隨其所應方
T0220_.06.0919a26: 便教導。令獲殊勝利益安樂。佛言。善現。若
T0220_.06.0919a27: 諸欲惡不善法等。有少自性或復他性爲自
T0220_.06.0919a28: 性者。我本修行菩薩行時。不應通達一切欲
T0220_.06.0919a29: 惡不善法等。皆以無性爲自性已能入初靜
T0220_.06.0919b01: 慮具足住。能入第二第三第四靜慮具足住。
T0220_.06.0919b02: 以諸欲惡不善法等無自他性。但以無性爲
T0220_.06.0919b03: 自性故。我本修行菩薩行時。通達欲惡不善
T0220_.06.0919b04: 法等。皆以無性爲自性已能離欲惡不善法。
T0220_.06.0919b05: 有尋有伺離生喜樂。入初靜慮具足住。尋
T0220_.06.0919b06: 伺寂靜内等淨心一趣性。無尋無伺定生喜
T0220_.06.0919b07: 樂。入第二靜慮具足住離喜住捨正念正知。
T0220_.06.0919b08: 身受樂聖説應捨。入第三靜慮具足住。斷樂
T0220_.06.0919b09: 斷苦先喜憂沒。不苦不樂捨念清淨。入第四
T0220_.06.0919b10: 靜慮具足住。善現。若諸神通有少自性。或復
T0220_.06.0919b11: 他性爲自性者。我本修行菩薩行時。不應通
T0220_.06.0919b12: 達一切神通。皆以無性爲自性已發起種種
T0220_.06.0919b13: 自在神通。以諸神通無自他性。但以無性爲
T0220_.06.0919b14: 自性故。我本修行菩薩行時。通達神通皆以
T0220_.06.0919b15: 無性爲自性已能令心發起神境智證通。亦
T0220_.06.0919b16: 令心發起天耳他心宿住隨念天眼智證通。
T0220_.06.0919b17: 於諸境界自在無礙。善現。若佛無上正等菩
T0220_.06.0919b18: 提。有少自性。或復他性爲自性者。我本修行
T0220_.06.0919b19: 菩提行時。不應通達諸佛無上正等菩提。皆
T0220_.06.0919b20: 以無性爲自性。已證得無上正等菩提。以佛
T0220_.06.0919b21: 無上正等菩提無自他性。但以無性爲自性
T0220_.06.0919b22: 故。我本修行菩薩行時。通達無上正等菩提。
T0220_.06.0919b23: 皆以無性爲自性。已能用一念相應妙慧。證
T0220_.06.0919b24: 得無上正等菩提。如實覺知苦集滅道聖諦。
T0220_.06.0919b25: 都無所有。成就十力四無所畏四無礙解大
T0220_.06.0919b26: 慈大悲大喜大捨十八佛不共法等無邊功
T0220_.06.0919b27: 徳。善現。若諸有情。有少自性。或復他性爲自
T0220_.06.0919b28: 性者。我成佛已不應通達一切有情皆以無
T0220_.06.0919b29: 性爲自性。已安立三聚有情差別。以諸有情
T0220_.06.0919c01: 無自他性。但以無性爲自性故。我成佛已通
T0220_.06.0919c02: 達有情皆以無性爲自性。已能立三聚有情
T0220_.06.0919c03: 差別。隨其所應方便教導。令獲殊勝利益安
T0220_.06.0919c04: 樂
T0220_.06.0919c05: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0919c06: 依無性爲自性法。起四靜慮。發五神通。證得
T0220_.06.0919c07: 無上正等菩提。安立三聚有情差別。隨其所
T0220_.06.0919c08: 應方便教導。令獲殊勝利樂事者。云何菩薩
T0220_.06.0919c09: 摩訶薩。於無性爲自性法中。有漸次業漸次
T0220_.06.0919c10: 學漸次行。由此漸次業漸次學漸次行故。證
T0220_.06.0919c11: 得無上正等菩提。佛言。善現。諸菩薩摩訶薩
T0220_.06.0919c12: 最初從佛世尊所聞。若從已多供養諸佛菩
T0220_.06.0919c13: 薩摩訶薩所聞。若從獨覺所聞。若從阿羅漢
T0220_.06.0919c14: 所聞。若從不還一來預流所聞。諸佛世尊以
T0220_.06.0919c15: 無性爲自性。究竟證得以無性爲自性法故
T0220_.06.0919c16: 名佛世尊。諸菩薩摩訶薩亦以無性爲自性。
T0220_.06.0919c17: 漸次證得以無性爲自性法故名菩薩摩訶
T0220_.06.0919c18: 薩。一切獨覺亦以無性爲自性。漸次證得以
T0220_.06.0919c19: 無性爲自性法故名爲獨覺。諸阿羅漢亦以
T0220_.06.0919c20: 無性爲自性。漸次證得以無性爲自性法故
T0220_.06.0919c21: 名阿羅漢。一切不還一來預流亦以無性爲
T0220_.06.0919c22: 自性。漸次證得以無性爲自性法故名爲不
T0220_.06.0919c23: 還一來預流。諸賢善士亦以無性爲自性決
T0220_.06.0919c24: 定信解以無性爲自性法故名賢善士。諸餘
T0220_.06.0919c25: 有情一切行一切法。皆以無性爲自性。乃至
T0220_.06.0919c26: 無有如毛端量若行若法。實有自性而可得
T0220_.06.0919c27: 者。是菩薩摩訶薩聞此事已作是思惟。若一
T0220_.06.0919c28: 切有情。一切行一切法皆以無性爲自性。證
T0220_.06.0919c29: 得信解以無性爲自性法故名佛菩薩獨覺聲
T0220_.06.0920a01: 聞賢善士者。我於無上正等菩提。若當證得。
T0220_.06.0920a02: 若不證得。一切有情一切行一切法。常以無
T0220_.06.0920a03: 性爲自性。故我定應發趣無上正等菩提。得
T0220_.06.0920a04: 菩提已。若諸有情行有想者。方便安立令住
T0220_.06.0920a05: 無想。善現。是菩薩摩訶薩既思惟已。發趣無
T0220_.06.0920a06: 上正等菩提。爲普救度諸有情故。作漸次業
T0220_.06.0920a07: 修漸次學行漸次行。如過去世諸菩薩摩訶
T0220_.06.0920a08: 薩發趣無上正等菩提。先修漸次業學行故。
T0220_.06.0920a09: 證得無上正等菩提。是菩薩摩訶薩亦復如
T0220_.06.0920a10: 是。先應修行布施波羅蜜多。次應修行淨戒
T0220_.06.0920a11: 波羅蜜多。次應修行安忍波羅蜜多。次應修
T0220_.06.0920a12: 行精進波羅蜜多。次應修行靜慮波羅蜜多。
T0220_.06.0920a13: 後應修行般若波羅蜜多
T0220_.06.0920a14: 善現。是菩薩摩訶薩從初發心修行布施波
T0220_.06.0920a15: 羅蜜多時。應自行布施波羅蜜多。亦勸他行
T0220_.06.0920a16: 布施波羅蜜多。稱揚顯示布施波羅蜜多功
T0220_.06.0920a17: 徳。歡喜讃歎行布施波羅蜜多者。由此因縁
T0220_.06.0920a18: 布施圓滿。生天人中得大財位。常行布施離
T0220_.06.0920a19: 慳悋心。隨諸有情須食施食。須飮施飮。須衣
T0220_.06.0920a20: 施衣。須乘施乘。須香華施香華。須瓔珞施瓔
T0220_.06.0920a21: 珞。須房舍施房舍。須臥具施臥具。須燈明
T0220_.06.0920a22: 施燈明。須財寶施財寶。須僮僕施僮僕。隨餘
T0220_.06.0920a23: 所須。種種資具。皆悉施與。是菩薩摩訶薩由
T0220_.06.0920a24: 布施故受持戒蘊。生天人中得大尊貴。由施
T0220_.06.0920a25: 戒故復得定蘊。由施戒定故復得慧蘊。由施
T0220_.06.0920a26: 戒定慧故復得解脱蘊。由施戒定慧解脱故
T0220_.06.0920a27: 復得解脱智見蘊。由施戒定慧解脱解脱智
T0220_.06.0920a28: 見蘊圓滿故超諸聲聞及獨覺地。趣入菩薩
T0220_.06.0920a29: 正性離生。入菩薩正性離生位已。便能嚴淨
T0220_.06.0920b01: 佛土成熟有情。嚴淨佛土成熟有情得圓滿
T0220_.06.0920b02: 已。便能證得無上正等菩提。證得無上正等
T0220_.06.0920b03: 菩提已。便能轉正法輪。由轉正法輪故安立
T0220_.06.0920b04: 有情於三乘法。有情安住三乘法已。解脱生
T0220_.06.0920b05: 死證得涅槃。善現。是菩薩摩訶薩由布施故。
T0220_.06.0920b06: 雖能如是作漸次業修漸次學行漸次行。而
T0220_.06.0920b07: 觀一切都不可得。何以故。以一切法自性無
T0220_.06.0920b08: 故
T0220_.06.0920b09: 復次善現。是菩薩摩訶薩從初發心修行淨
T0220_.06.0920b10: 戒波羅蜜多時。應自行淨戒波羅蜜多。亦勸
T0220_.06.0920b11: 他行淨戒波羅蜜多。稱揚顯示淨戒波羅蜜
T0220_.06.0920b12: 多功徳。歡喜讃歎行淨戒波羅蜜多者。是菩
T0220_.06.0920b13: 薩摩訶薩由此因縁戒蘊清淨。生天人中得
T0220_.06.0920b14: 大尊貴。施貧窮者種種財物。既行施已安
T0220_.06.0920b15: 住戒蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒
T0220_.06.0920b16: 定慧解脱解脱智見蘊清淨故超諸聲聞及獨
T0220_.06.0920b17: 覺地。趣入菩薩正性離生。入菩薩正性離生
T0220_.06.0920b18: 位已。便能嚴淨佛土成熟有情。嚴淨佛土成
T0220_.06.0920b19: 熟有情得圓滿已。便能證得無上正等菩提。
T0220_.06.0920b20: 證得無上正等菩提已。便能轉正法輪由轉
T0220_.06.0920b21: 正法輪故安立有情於三乘法。有情安住三
T0220_.06.0920b22: 乘法已。解脱生死證得涅槃。善現。是菩薩摩
T0220_.06.0920b23: 訶薩由淨戒故。雖能如是作漸次業修漸次
T0220_.06.0920b24: 學行漸次行。而觀一切都不可得。何以故。以
T0220_.06.0920b25: 一切法自性無故
T0220_.06.0920b26: 復次善現。是菩薩摩訶薩從初發心修行安
T0220_.06.0920b27: 忍波羅蜜多時。應自行安忍波羅蜜多。亦
T0220_.06.0920b28: 勸他行安忍波羅蜜多。稱揚顯示安忍波羅
T0220_.06.0920b29: 蜜多功徳。歡喜讃歎行安忍波羅蜜多者。是
T0220_.06.0920c01: 菩薩摩訶薩行安忍時。能以財物施諸有情
T0220_.06.0920c02: 皆令滿足。既行施已安住戒蘊安住安忍。安
T0220_.06.0920c03: 住定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.06.0920c04: 解脱解脱智見蘊清淨故。超諸聲聞及獨覺
T0220_.06.0920c05: 地。趣入菩薩正性離生。入菩薩正性離生位
T0220_.06.0920c06: 已。便能嚴淨佛土成熟有情。嚴淨佛土成熟
T0220_.06.0920c07: 有情得圓滿已。便能證得無上正等菩提。證
T0220_.06.0920c08: 得無上正等菩提已。便能轉正法輪。由轉正
T0220_.06.0920c09: 法輪故安立有情於三乘法。有情安住三乘
T0220_.06.0920c10: 法已。解脱生死證得涅槃。善現。是菩薩摩
T0220_.06.0920c11: 訶薩由安忍故。雖能如是作漸次業修漸次
T0220_.06.0920c12: 學行漸次行。而觀一切都不可得。何以故。以
T0220_.06.0920c13: 一切法自性無故
T0220_.06.0920c14: 復次善現。是菩薩摩訶薩從初發心修行精
T0220_.06.0920c15: 進波羅蜜多時。應自於諸善法發勤精進波
T0220_.06.0920c16: 羅蜜多。亦勸他於諸善法。發勤精進波羅蜜
T0220_.06.0920c17: 多。稱揚顯示於諸善法。發勤精進波羅蜜多
T0220_.06.0920c18: 功徳。歡喜讃歎於諸善法。發勤精進波羅蜜
T0220_.06.0920c19: 多者。是菩薩摩訶薩行精進時。能以財物施
T0220_.06.0920c20: 諸有情皆令滿足。既行施已安住戒蘊。安住
T0220_.06.0920c21: 安忍。安住精進。安住定蘊。慧蘊解脱蘊解脱
T0220_.06.0920c22: 智見蘊。由戒定慧解脱解脱智見蘊清淨故。
T0220_.06.0920c23: 超諸聲聞及獨覺地。趣入菩薩正性離生。
T0220_.06.0920c24: 入菩薩正性離生位已。便能嚴淨佛土成熟
T0220_.06.0920c25: 有情。嚴淨佛土成熟有情得圓滿已。便能證
T0220_.06.0920c26: 得無上正等菩提。證得無上正等菩提已。
T0220_.06.0920c27: 便能轉正法輪。由轉正法輪故安立有情於
T0220_.06.0920c28: 三乘法。有情安住三乘法已。解脱生死證得
T0220_.06.0920c29: 涅槃。善現。是菩薩摩訶薩由精進故雖能如
T0220_.06.0921a01: 是作漸次業修漸次學行漸次行。而觀一切
T0220_.06.0921a02: 都不可得。何以故。以一切法自性無故
T0220_.06.0921a03: 復次善現。是菩薩摩訶薩從初發心修行靜
T0220_.06.0921a04: 慮波羅蜜多時。應自入四靜慮四無量四無
T0220_.06.0921a05: 色定。亦勸他入四靜慮四無量四無色定。稱
T0220_.06.0921a06: 揚顯示入四靜慮四無量四無色定功徳。歡
T0220_.06.0921a07: 喜讃歎入四靜慮四無量四無色定者。是菩
T0220_.06.0921a08: 薩摩訶薩安住四靜慮四無量四無色定。能
T0220_.06.0921a09: 以財物施諸有情皆令滿足既行施已安住戒
T0220_.06.0921a10: 蘊。安住安忍。安住精進。安住定蘊慧蘊解脱
T0220_.06.0921a11: 蘊解脱智見蘊。由戒定慧解脱解脱智見蘊
T0220_.06.0921a12: 清淨故。超諸聲聞及獨覺地。趣入菩薩正性
T0220_.06.0921a13: 離生。入菩薩正性離生位已。便能嚴淨佛土
T0220_.06.0921a14: 成熟有情。嚴淨佛土成熟有情得圓滿已。便
T0220_.06.0921a15: 能證得無上正等菩提。證得無上正等菩提
T0220_.06.0921a16: 已。便能轉正法輪。由轉正法輪故安立有情
T0220_.06.0921a17: 於三乘法。有情安住三乘法已。解脱生死證
T0220_.06.0921a18: 得涅槃。善現。是菩薩摩訶薩由靜慮故。雖
T0220_.06.0921a19: 能如是作漸次業修漸次學行漸次行。而觀
T0220_.06.0921a20: 一切都不可得。何以故。以一切法自性無
T0220_.06.0921a21: 故
T0220_.06.0921a22: 復次善現。是菩薩摩訶薩。從初發心。修行般
T0220_.06.0921a23: 若波羅蜜多時。施諸有情種種財物。安住戒
T0220_.06.0921a24: 蘊。安住安忍。安住精進。安住定蘊慧蘊解脱
T0220_.06.0921a25: 蘊解脱智見蘊。自行布施淨戒安忍精進靜
T0220_.06.0921a26: 慮般若波羅蜜多。亦勸他行布施淨戒安忍
T0220_.06.0921a27: 精進靜慮般若波羅蜜多。稱揚顯示布施淨戒
T0220_.06.0921a28: 安忍精進靜慮般若波羅蜜多功徳。歡喜讃
T0220_.06.0921a29: 歎行布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0921b01: 者。是菩薩摩訶薩由布施淨戒安忍精進靜
T0220_.06.0921b02: 慮般若波羅蜜多方便善巧力故。超諸聲聞
T0220_.06.0921b03: 及獨覺地。趣入菩薩正性離生。入菩薩正性
T0220_.06.0921b04: 離生位已。便能嚴淨佛土成熟有情。嚴淨佛
T0220_.06.0921b05: 土成熟有情得圓滿已。便能證得無上正等
T0220_.06.0921b06: 菩提。證得無上正等菩提已。便能轉正法輪。
T0220_.06.0921b07: 由轉正法輪故。安立有情於三乘法。有情安
T0220_.06.0921b08: 住三乘法已。解脱生死證得涅槃。善現。是菩
T0220_.06.0921b09: 薩摩訶薩由般若故。雖能如是作漸次業修
T0220_.06.0921b10: 漸次學行漸次行。而觀一切都不可得。何以
T0220_.06.0921b11: 故。以一切法自性無故。善現。是爲菩薩摩訶
T0220_.06.0921b12: 薩依行六種波羅蜜多。作漸次業。修漸次學。
T0220_.06.0921b13: 行漸次行
T0220_.06.0921b14: 復次善現。菩薩摩訶薩作漸次業。修漸次學。
T0220_.06.0921b15: 行漸次行時。從初發心以一切智智相應作
T0220_.06.0921b16: 意信解諸法皆以無性。爲其自性。先應修佛
T0220_.06.0921b17: 隨念。次應修法隨念。次應修僧隨念。次應修
T0220_.06.0921b18: 戒隨念。次應修捨隨念。後應修天隨念。善
T0220_.06.0921b19: 現。云何菩薩摩訶薩修佛隨念。善現。是菩薩
T0220_.06.0921b20: 摩訶薩修行般若波羅蜜多時不應以色思惟
T0220_.06.0921b21: 如來應正等覺。不應以受想行識思惟如來
T0220_.06.0921b22: 應正等覺。何以故。善現。色無自性。受想行
T0220_.06.0921b23: 識無自性。若法無自性則無所有。若無所有
T0220_.06.0921b24: 則不可念。所以者何。善現。若無念無思惟是
T0220_.06.0921b25: 爲佛隨念。復次善現。菩薩摩訶薩不應以三
T0220_.06.0921b26: 十二大士相思惟如來應正等覺。不應以眞
T0220_.06.0921b27: 金色身思惟如來應正等覺。不應以身有常
T0220_.06.0921b28: 光面各一尋思惟如來應正等覺。不應以八
T0220_.06.0921b29: 十隨好思惟如來應正等覺。何以故。善現。
T0220_.06.0921c01: 如是相好金光色身都無自性。若法無自性
T0220_.06.0921c02: 則無所有。若無所有則不可念。所以者何。善
T0220_.06.0921c03: 現。若無念無思惟是爲佛隨念
T0220_.06.0921c04: 復次善現。菩薩摩訶薩。不應以戒蘊思惟如
T0220_.06.0921c05: 來應正等覺。不應以定蘊慧蘊解脱蘊解脱
T0220_.06.0921c06: 智見蘊思惟如來應正等覺。何以故。善現。如
T0220_.06.0921c07: 是諸蘊皆無自性。若法無自性則無所有。若
T0220_.06.0921c08: 無所有則不可念。所以者何。善現。若無念無
T0220_.06.0921c09: 思惟是爲佛隨念。復次善現。菩薩摩訶薩不
T0220_.06.0921c10: 應以五眼六神通思惟如來應正等覺。不應
T0220_.06.0921c11: 以佛十力四無所畏四無礙解十八佛不共法
T0220_.06.0921c12: 思惟如來應正等覺。不應以大慈大悲大喜
T0220_.06.0921c13: 大捨思惟如來應正等覺。不應以無忘失法
T0220_.06.0921c14: 恒住捨性思惟如來應正等覺。不應以一切
T0220_.06.0921c15: 智道相智一切相智思惟如來應正等覺。何
T0220_.06.0921c16: 以故。善現。如是諸法皆無自性。若法無自性
T0220_.06.0921c17: 則無所有。若無所有則不可念。所以者何。善
T0220_.06.0921c18: 現。若無念無思惟是爲佛隨念
T0220_.06.0921c19: 復次善現。菩薩摩訶薩。不應以縁起之法思
T0220_.06.0921c20: 惟如來應正等覺。何以故。善現。縁起之法都
T0220_.06.0921c21: 無自性。若法無自性則無所有。若無所有則
T0220_.06.0921c22: 不可念。所以者何。善現。若無念無思惟是爲
T0220_.06.0921c23: 佛隨念。善現。菩薩摩訶薩修行般若波羅蜜
T0220_.06.0921c24: 多時。應如是修佛隨念。若如是修佛隨念。
T0220_.06.0921c25: 是爲菩薩摩訶薩作漸次業修漸次學行漸次
T0220_.06.0921c26: 行。善現。是菩薩摩訶薩如是作漸次業修漸
T0220_.06.0921c27: 次學行漸次行時。則能圓滿四念住。亦能圓
T0220_.06.0921c28: 滿四正斷四神足五根五力七等覺支八聖道
T0220_.06.0921c29: 支。則能圓滿空解脱門。亦能圓滿無相無願
T0220_.06.0922a01: 解脱門。則能圓滿初靜慮。亦能圓滿第二第
T0220_.06.0922a02: 三第四靜慮。則能圓滿慈無量。亦能圓滿悲
T0220_.06.0922a03: 喜捨無量。則能圓滿空無邊處定。亦能圓滿
T0220_.06.0922a04: 識無邊處無所有處非想非非想處定。則能
T0220_.06.0922a05: 圓滿八解脱。亦能圓滿八勝處九次第定十遍
T0220_.06.0922a06: 處。則能圓滿一切三摩地門。亦能圓滿一切
T0220_.06.0922a07: 陀羅尼門。則能圓滿布施波羅蜜多。亦能圓
T0220_.06.0922a08: 滿淨戒安忍精進靜慮般若波羅蜜多。則能
T0220_.06.0922a09: 圓滿内空。亦能圓滿外空内外空空空大空
T0220_.06.0922a10: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0922a11: 變異空本性空自相空共相空一切法空不可
T0220_.06.0922a12: 得空無性空自性空無性自性空。則能圓滿
T0220_.06.0922a13: 眞如。亦能圓滿法界法性不虚妄性不變異
T0220_.06.0922a14: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0922a15: 議界。則能圓滿五眼。亦能圓滿六神通。則
T0220_.06.0922a16: 能圓滿佛十力。亦能圓滿四無所畏四無礙
T0220_.06.0922a17: 解十八佛不共法。則能圓滿大慈。亦能圓滿
T0220_.06.0922a18: 大悲大喜大捨。則能圓滿無忘失法。亦能圓
T0220_.06.0922a19: 滿恒住捨性。則能圓滿一切智。亦能圓滿道
T0220_.06.0922a20: 相智一切相智。由此證得一切智智。善現。
T0220_.06.0922a21: 是菩薩摩訶薩以無性爲自性方便力故。覺
T0220_.06.0922a22: 一切法皆無自性。其中無有想。亦復無無想。
T0220_.06.0922a23: 善現。菩薩摩訶薩應如是修佛隨念。謂於其
T0220_.06.0922a24: 中尚無少念況有念佛
T0220_.06.0922a25: 大般若波羅蜜多經卷第三百七十二
T0220_.06.0922a26:
T0220_.06.0922a27:
T0220_.06.0922a28:
T0220_.06.0922a29:
T0220_.06.0922b01:
T0220_.06.0922b02:
T0220_.06.0922b03:
T0220_.06.0922b04: 十三
T0220_.06.0922b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0922b06: 初分三漸次品第六十五之二
T0220_.06.0922b07: 善現。云何菩薩摩訶薩修法隨念。善現。是
T0220_.06.0922b08: 菩薩摩訶薩修行般若波羅蜜多時。不應思
T0220_.06.0922b09: 惟善法。不應思惟不善法。不應思惟無記
T0220_.06.0922b10: 法。不應思惟世間法。不應思惟出世間法。
T0220_.06.0922b11: 不應思惟有愛染法。不應思惟無愛染法。
T0220_.06.0922b12: 不應思惟有諍法。不應思惟無諍法。不應
T0220_.06.0922b13: 思惟聖法。不應思惟非聖法。不應思惟有漏
T0220_.06.0922b14: 法。不應思惟無漏法。不應思惟欲界繋法。不
T0220_.06.0922b15: 應思惟色界繋法。不應思惟無色界繋法。不
T0220_.06.0922b16: 應思惟有墮法。不應思惟無墮法。不應思惟
T0220_.06.0922b17: 有爲法。不應思惟無爲法。何以故。善現。
T0220_.06.0922b18: 如是諸法皆無自性。若法無自性則無所有。
T0220_.06.0922b19: 若無所有則不可念。所以者何。善現。若無
T0220_.06.0922b20: 念無思惟是爲法隨念。善現。菩薩摩訶薩修
T0220_.06.0922b21: 行般若波羅蜜多時。應如是修法隨念。若如
T0220_.06.0922b22: 是修法隨念。是爲若薩摩訶薩作漸次業。修
T0220_.06.0922b23: 漸次學。行漸次行。善現。是菩薩摩訶薩如是
T0220_.06.0922b24: 作漸次業修漸次學行漸次行時。則能圓滿
T0220_.06.0922b25: 四念住。亦能圓滿四正斷四神足五根五力
T0220_.06.0922b26: 七等覺支八聖道支。則能圓滿空解脱門。亦
T0220_.06.0922b27: 能圓滿無相無願解脱門。則能圓滿四靜慮。
T0220_.06.0922b28: 亦能圓滿四無量四無色定。則能圓滿八解
T0220_.06.0922b29: 脱。亦能圓滿八勝處九次第定十遍處。則能
T0220_.06.0922c01: 圓滿一切三摩地門。亦能圓滿一切陀羅尼
T0220_.06.0922c02: 門。則能圓滿布施波羅蜜多。亦能圓滿淨
T0220_.06.0922c03: 戒安忍精進靜慮般若波羅蜜多。則能圓滿
T0220_.06.0922c04: 内空。亦能圓滿外空内外空空空大空勝義
T0220_.06.0922c05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0922c06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0922c07: 無性空自性空無性自性空。則能圓滿眞
T0220_.06.0922c08: 如。亦能圓滿法界法性不虚妄性不變異性
T0220_.06.0922c09: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0922c10: 界。則能圓滿五眼。亦能圓滿六神通。則能
T0220_.06.0922c11: 圓滿佛十力。亦能圓滿四無所畏四無礙解
T0220_.06.0922c12: 十八佛不共法。則能圓滿大慈。亦能圓滿大
T0220_.06.0922c13: 悲大喜大捨。則能圓滿無忘失法。亦能圓滿
T0220_.06.0922c14: 恒住捨性。則能圓滿一切智。亦能圓滿道相
T0220_.06.0922c15: 智一切相智。由此證得一切智智。善現。是
T0220_.06.0922c16: 菩薩摩訶薩以無性爲自性方便力故。覺一
T0220_.06.0922c17: 切法皆無自性。其中無有想亦復無無想。善
T0220_.06.0922c18: 現。菩薩摩訶薩。應如是修法隨念。謂於其
T0220_.06.0922c19: 中尚無少念況有念法
T0220_.06.0922c20: 善現。云何菩薩摩訶薩修僧隨念。善現。是
T0220_.06.0922c21: 菩薩摩訶薩修行般若波羅蜜多時應作是
T0220_.06.0922c22: 念。佛弟子衆具淨戒蘊定蘊慧蘊解脱蘊解
T0220_.06.0922c23: 脱智見蘊。四雙八隻補特伽羅。一切皆是無
T0220_.06.0922c24: 性。所顯皆以無性爲其自性。由是因縁不
T0220_.06.0922c25: 應思惟。何以故。善現。佛弟子衆皆無自性。
T0220_.06.0922c26: 若法無自性則無所有。若無所有則不可念。
T0220_.06.0922c27: 所以者何。善現。若無念無思惟是爲僧隨
T0220_.06.0922c28: 念。善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0922c29: 時。應如是修僧隨念。若如是修僧隨念。是
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