SAT DB

T2121_.53.0076a01: 故醎熱。汝等若問目連是水何故醎熱。目連
T2121_.53.0076a02: 能隨相答。又一時大旱無雨。目連入定見。却
T2121_.53.0076a03: 後七日天當大雨。滿諸溝坑。城邑聚落悉聞
T2121_.53.0076a04: 此言皆大歡喜。國中人民皆捨衆務覆屏蓋
T2121_.53.0076a05: 藏。數到七日。諸比丘語目連。汝言七日天當
T2121_.53.0076a06: 大雨滿諸溝坑。今風尚無何況雨耶。汝空言
T2121_.53.0076a07: 過人法故妄語欲滅擯驅出。佛聞是事。語諸
T2121_.53.0076a08: 比丘。目連見前不見後。如來見前亦見後。七
T2121_.53.0076a09: 日有大雨下。有羅睺阿修羅王。以手接去置

T2121_.53.0076a10:

大海中。目連隨心想説。是故無罪

出十誦律
第四卷

T2121_.53.0076a11: 經律異相卷第十四
T2121_.53.0076a12:
T2121_.53.0076a13:
T2121_.53.0076a14:

T2121_.53.0076a15:

經律異相卷第十五

聲聞無學第三
僧部第四

T2121_.53.0076a16: 　梁沙門＊僧旻寶唱＊等＊集　
T2121_.53.0076a17: 優波離爲佛剃髮得入第四禪一
T2121_.53.0076a18: 迦旃延教老母女賣貧遂得生天二
T2121_.53.0076a19: 難陀得柰女接足内愧閑居得道三
T2121_.53.0076a20: 難陀有三十相與佛相似四
T2121_.53.0076a21: 畢陵伽婆蹉以神足化放牧女人五
T2121_.53.0076a22: 跋難陀爲二長老分物佛説其本縁六
T2121_.53.0076a23: 迦留陀夷非時教化致喪其命七
T2121_.53.0076a24: 阿難與佛先世爲善友八
T2121_.53.0076a25: 阿難奉佛勅受持經典供給左右九
T2121_.53.0076a26: 阿難七夢佛爲解説十
T2121_.53.0076a27: 阿難爲旃陀羅母以呪力所攝十一
T2121_.53.0076a28: 阿難乞牛乳佛記其方來十二
T2121_.53.0076a29: 阿難化波斯匿王施十三
T2121_.53.0076b01: 阿難試山向比丘并問育王十四
T2121_.53.0076b02: 優波離爲佛剃髮得入第四禪一
T2121_.53.0076b03: 佛在王舍城無敢爲剃髮者。唯有一童子。名
T2121_.53.0076b04: 優波離。爲佛剃髮。兒父母在佛前合掌白
T2121_.53.0076b05: 佛言。甚能剃髮但身太曲。父母教兒小直。
T2121_.53.0076b06: 又莫太直使出息不得麁大。又言。善能剃頭
T2121_.53.0076b07: 而身太直。父母語言。莫太直。佛言。善能剃
T2121_.53.0076b08: 髮。而入息太麁。父母語。莫麁入息令佛不安。
T2121_.53.0076b09: 又言。善能剃髮。而出息太麁。父母語。莫麁出
T2121_.53.0076b10: 息令佛不安。時優波離。入出息盡入第四
T2121_.53.0076b11: 禪。佛告阿難言。優波離已入第四禪。汝取其
T2121_.53.0076b12: 刀。阿難奉教。阿難持故盛髮器收世尊髮。佛
T2121_.53.0076b13: 言。不應以故器盛。時有瞿波離王子。將軍征
T2121_.53.0076b14: 討來索佛鬚髮。佛與。王得不知所安。佛言。安
T2121_.53.0076b15: 金塔銀塔寶塔雜寶塔中。繒綵鉢肆酖嵐婆
T2121_.53.0076b16: 衣頭羅衣裹。又云。不知何持。佛言。象馬車
T2121_.53.0076b17: 乘若輦若輿。若頭肩上擔。時王子持世尊髮
T2121_.53.0076b18: 去。所往征討得勝。時彼王子還國起佛髮塔。
T2121_.53.0076b19: 此是世尊在世時塔。後諸比丘行亦用前物
T2121_.53.0076b20: 盛持。佛言。不應頭戴。亦不應持塔往大小便
T2121_.53.0076b21: 處。比丘爲恭敬故不敢共塔宿。置於別房。

T2121_.53.0076b22:

佛言。安高杙上或置頭邊

出四分律第
四分第三卷

T2121_.53.0076b23: 迦旃延教老母賣貧遂得生天二
T2121_.53.0076b24: 阿槃提國有一長者。多財饒富慳貪暴惡
T2121_.53.0076b25: 無慈心。時有一婢。晨夜走使不得寧處。小
T2121_.53.0076b26: 有違失便受鞭捶。衣不蔽形食不充 &T050837;

年老
T2121_.53.0076b27: 困悴思死不得。時適持瓶詣河取水。思惟是
T2121_.53.0076b28: 苦擧聲大哭。時迦旃延來至其所。問言。老
T2121_.53.0076b29: 母何以。答言。尊者。我既年老恒執苦役。加
T2121_.53.0076c01: 復貧困衣食不充思死不得。迦旃延言。汝若
T2121_.53.0076c02: 貧者何不賣貧。女人言曰。貧那可賣誰當
T2121_.53.0076c03: 買貧。迦旃延言。貧實可賣如是至三。女言
T2121_.53.0076c04: 賣。迦旃延言。審欲賣者一隨我語。答言。唯
T2121_.53.0076c05: 諾。告言。汝先洗浴。洗浴已畢。告言。汝當布
T2121_.53.0076c06: 施。白言。尊者。我極貧困如今我身無毛許完
T2121_.53.0076c07: 納。唯有此瓶是大家許當以何施。即授鉢與。
T2121_.53.0076c08: 汝持此鉢取少淨水。如教取來奉迦旃延。迦
T2121_.53.0076c09: 旃延受尋爲呪願。次教受齋。後教念佛種種
T2121_.53.0076c10: 功徳。即問。汝有住止處不。答言無也。若其
T2121_.53.0076c11: 磨時即臥磨下。舂炊作使便臥是中。或時
T2121_.53.0076c12: 無作止宿糞堆。迦旃延言。汝好持心恭謹
T2121_.53.0076c13: 走使。莫生嫌恨。因伺大家一切臥竟。密開
T2121_.53.0076c14: 其戸。於戸曲内敷淨草坐。思惟觀佛莫生惡
T2121_.53.0076c15: 念。爾時老母奉而歸依如勅施行。於後夜
T2121_.53.0076c16: 中即便命終生忉利天。大家使人草索繋
T2121_.53.0076c17: 脚拽置寒林。有一天子與五百天人以爲
T2121_.53.0076c18: 眷屬。福盡命終。此老母人即代其處。生天之
T2121_.53.0076c19: 法。其利根者自知來縁。其鈍根生者但知
T2121_.53.0076c20: 受樂。爾時此女既生天中。與五百天女。娯
T2121_.53.0076c21: 樂受樂不知生縁。時舍利弗在忉利天。知
T2121_.53.0076c22: 此天子生天因縁。問言。天子。汝因何福生
T2121_.53.0076c23: 天中耶。答言不知。時舍利弗借其道眼觀見
T2121_.53.0076c24: 故身。由迦旃延得生天上。即將五百天子來
T2121_.53.0076c25: 至寒林。散華燒香供養死屍光明照曜。大
T2121_.53.0076c26: 家見之怪其所由。告令遠近詣林觀看。見諸
T2121_.53.0076c27: 天子供養此屍。即問天曰。此婢醜穢。生存
T2121_.53.0076c28: 之時人猶惡見。何故諸天而加供養。彼時天

T2121_.53.0076c29:

子具説本末

出賢愚經
第七卷

T2121_.53.0077a01: 難陀得柰女接足内愧閑居得道三
T2121_.53.0077a02: 佛在鞞舍離。時柰女嚴駕羽寶車詣如來所。
T2121_.53.0077a03: 親覲問訊下車詣佛。時難陀去佛不遠經行。
T2121_.53.0077a04: 柰女便至難陀行。以手接難陀足。便作是語。
T2121_.53.0077a05: 難陀。我是柰女。是時難陀即失精精汚其手。
T2121_.53.0077a06: 柰女即以頂戴。往世尊所白言。世尊如此
T2121_.53.0077a07: 之人聽在衆次。佛告柰女。如是之人應在衆
T2121_.53.0077a08: 次。所以然者。難陀不久當成就無漏。柰女
T2121_.53.0077a09: 默然不對而去。柰女不遠。佛告阿難。諸有
T2121_.53.0077a10: 比丘盡集講堂。既已會竟。佛告比丘。我於比
T2121_.53.0077a11: 丘中悉觀察。皆當具舍勒以覆内形。如是諸
T2121_.53.0077a12: 比丘當作是學。佛告難陀。云何難陀。汝乃作
T2121_.53.0077a13: 如是形状。難陀内愧。白言。善哉世尊。願速
T2121_.53.0077a14: 與我説法。使我聞法。在閑靜處如實觀察
T2121_.53.0077a15: 以自娯樂。佛告難陀。汝觀此身。隨其所行。
T2121_.53.0077a16: 從頭至足髮毛爪齒。若干不淨盈滿身中。如
T2121_.53.0077a17: 實觀察。爲是淨耶爲不淨耶。當觀彼漏。爲何
T2121_.53.0077a18: 處所爲從何來。是時難陀從佛受教禮足去。
T2121_.53.0077a19: 觀此身中從頭至足若干不淨。諸所有處皆
T2121_.53.0077a20: 悉知彼由合會生。我今當離。則無欲意。便説
T2121_.53.0077a21: 偈言
T2121_.53.0077a22: 婬我知汝本欲從思想生
T2121_.53.0077a23: 不我思想汝則汝而不有

T2121_.53.0077a24:

是時難陀。在一靜處閑居。成阿羅漢

出増一
阿含經

T2121_.53.0077a25:

第三十
九卷

T2121_.53.0077a26: 難陀有三十相與佛相似四
T2121_.53.0077a27: 佛始得道。身色光明相照大千。人民天龍十
T2121_.53.0077a28: 方菩薩。皆聽説法咸大歡喜。隨其本行皆各
T2121_.53.0077a29: 得道。佛弟難陀獨不從受。反戻佛教而欲爲
T2121_.53.0077b01: 道。有三＊十相。將數弟子。著鉢眞越衣顏似
T2121_.53.0077b02: 佛。有諸比丘未得道眼者。遥見難陀便爲作
T2121_.53.0077b03: 禮。佛告難陀。自今以後不得復著眞越衣著
T2121_.53.0077b04: 皂袈裟。所以者何。汝反我戒受比丘禮。當墮

T2121_.53.0077b05:

泥犁中

出十分譬喩
經第四卷

T2121_.53.0077b06: 畢陵伽婆蹉以神足化放牧女人五
T2121_.53.0077b07: 畢陵伽婆蹉在王舍城。日時將至欲行乞食。
T2121_.53.0077b08: 至一放牧家食。其家女人啼。即問女言。何故
T2121_.53.0077b09: 啼耶。答言。闍梨。今節會日衆人集戲。我無衣
T2121_.53.0077b10: 裳獨不得去。時尊者即化作種種衣服珠寶
T2121_.53.0077b11: 瓔珞金銀校飾。與已便去。衆人見之問言那
T2121_.53.0077b12: 得。具説因縁。聞達國王。王即喚牛女及比
T2121_.53.0077b13: 丘來。問尊者。何處得此好金非世所有。比丘
T2121_.53.0077b14: 即捉杖打壁扣床一切化成黄金。作如是言。
T2121_.53.0077b15: 首陀羅何處得金此即是也。王言闍梨。有

T2121_.53.0077b16:

大神足宜各還去

出僧祇律第
二十九卷

T2121_.53.0077b17: 跋難陀爲二長老分物佛説其本縁六
T2121_.53.0077b18: 佛在憍薩羅國。與多比丘安居。諸白衣居士
T2121_.53.0077b19: 見多衆僧。爲作房舍及衣。佛後歳還祇洹
T2121_.53.0077b20: 安居。是處故有二長老比丘。諸居士心念。我
T2121_.53.0077b21: 等今歳布施使如去年。令諸比丘得衣我得
T2121_.53.0077b22: 福不斷。多持衣物施二長老。作是念。是衣
T2121_.53.0077b23: 物分多。我等若分知得何罪竟不敢分。跋難
T2121_.53.0077b24: 陀遊行諸處遍觀施物多少。二長老遥見。從
T2121_.53.0077b25: 坐起迎與坐問訊。跋難陀問。衆僧安居有施
T2121_.53.0077b26: 物不。答有。問言分未。答言未分。何故。長老
T2121_.53.0077b27: 答言。是衣物多我人少。若分不知得何罪。跋
T2121_.53.0077b28: 難陀言。汝未分者好。二長老語跋難陀。汝
T2121_.53.0077b29: 能分不。答能跋難陀言。此中應作羯磨不得
T2121_.53.0077c01: 直分。時二長老盡持衣出著跋難陀前。跋
T2121_.53.0077c02: 難陀分是衣作三分。語言。汝二人坐一聚邊。
T2121_.53.0077c03: 自坐二聚間。語言。汝長老一心聽羯磨言。
T2121_.53.0077c04: 汝等二人一聚衣名爲三。我一人二聚衣名
T2121_.53.0077c05: 爲三。是羯磨好不。答言好。持是衣裹縛欲擔
T2121_.53.0077c06: 去。二長老言。是聚衣我等未分。云何便去。
T2121_.53.0077c07: 跋難陀言。我若與汝分者。是中一好衣應與
T2121_.53.0077c08: 知法人。然後當分。答言與即持一上寶衣出
T2121_.53.0077c09: 著一邊。分餘衣作二分與二長老。跋難陀即
T2121_.53.0077c10: 裹縛多衣物。擔負到祇洹。諸比丘經行。遥
T2121_.53.0077c11: 見跋難陀來。自相謂言。此無慚無愧。有見聞
T2121_.53.0077c12: 疑罪。多欲無厭人來。漸漸近已。問言。跋難
T2121_.53.0077c13: 陀。汝從何處得是多衣物來。跋難陀廣説上
T2121_.53.0077c14: 事。是中有比丘少欲知足行頭陀。聞是事
T2121_.53.0077c15: 心嫌恨種種訶責。云何名比丘。故奪二長老
T2121_.53.0077c16: 物。以事白佛。佛亦種種訶責。語諸比丘。是
T2121_.53.0077c17: 跋難陀。非但今世奪是二長老比丘物。過去
T2121_.53.0077c18: 世河曲中。有二獺在河中住。河邊得一鯉魚。
T2121_.53.0077c19: 無能分者二獺守住。有野干來飮水。見已問
T2121_.53.0077c20: 言。阿舅汝作何等。獺言。外甥。我等得此大
T2121_.53.0077c21: 魚不能分。汝能爲我分不。答言能。此應經
T2121_.53.0077c22: 書語分不得直爾分。時野干即分魚作三分
T2121_.53.0077c23: 頭爲一分尾爲一分。中間肥者作一分。問
T2121_.53.0077c24: 言。誰喜近岸行。答言。此是。誰喜入深水行。
T2121_.53.0077c25: 答言。此是。時野干言。汝一心聽説。經書言。
T2121_.53.0077c26: 近岸行者與尾。入深水行者與頭。中間身分
T2121_.53.0077c27: 與知法者。爾時野干口銜是大魚身歸。婦見
T2121_.53.0077c28: 問曰。何處得。答言。有愚癡不知斷事間得。
T2121_.53.0077c29: 諸比丘。此二獺者。即今二長老比丘是。時野

T2121_.53.0078a01:

干者。今跋難陀是

出十誦律善誦卷
第三僧祇律亦同

T2121_.53.0078a02: 迦留陀夷非時教化致喪其命七
T2121_.53.0078a03: 佛在舍衞國。時長老迦留陀夷得阿羅漢道。
T2121_.53.0078a04: 心念。先在六群比丘中。於舍衞國汚辱諸
T2121_.53.0078a05: 家。我念當還令得清淨。即便入國度九百九
T2121_.53.0078a06: 十九家。若夫得道而婦不得。若婦得道而
T2121_.53.0078a07: 夫不得道。則不在數。時舍衞城有婆羅門家。
T2121_.53.0078a08: 應以聲聞得度。迦留陀夷念言。我復度此家
T2121_.53.0078a09: 者。於舍衞城足滿千室。晨朝持鉢入城乞
T2121_.53.0078a10: 食。到婆羅門舍主人不在。其婦閉門煎 &T065164;

。迦
T2121_.53.0078a11: 留陀夷即入禪定起乃彈指。婦即迴顧看門
T2121_.53.0078a12: 猶閉。作是念。此沙門從何處入。此必貪 &T065164;

故
T2121_.53.0078a13: 來。我終不與。若使眼脱我亦不與。而以神力
T2121_.53.0078a14: 兩眼脱出。復念。出眼如椀我亦不與。即以神
T2121_.53.0078a15: 力變眼如椀。復念。若倒立我前我亦不與。即
T2121_.53.0078a16: 以神力於前倒立。復念。若死我亦不與。復
T2121_.53.0078a17: 以神力入滅受想定。心想皆滅無所覺知。時
T2121_.53.0078a18: 婆羅門婦牽挽不動。即大驚怖。念是沙門常
T2121_.53.0078a19: 遊波斯匿王宮。末利夫人之師。若聞在我家
T2121_.53.0078a20: 死者。我等大衰。彼若活者我與一 &T065164;

。迦留陀
T2121_.53.0078a21: 夷便出於定。婦即看 &T065164;

。先煎者好意惜不與。
T2121_.53.0078a22: 更刮盆邊復作一小 &T065164;

煎之轉勝。以先者與。
T2121_.53.0078a23: 適擧一 &T065164;

餘皆相著。迦留陀夷言。姉隨心與
T2121_.53.0078a24: 我幾許。擧得四 &T065164;

欲持與之。迦留陀夷不受
T2121_.53.0078a25: 言。我不須是 &T065164;

若汝欲施者。可以與祇洹
T2121_.53.0078a26: 中僧。是婦先世已種善根。即自思惟。是比
T2121_.53.0078a27: 丘僧實不貪 &T065164;

。但愍我故而來乞耳。即持 &T065164;

T2121_.53.0078a28: 筐詣祇洹中。施諸衆僧。與僧 &T065164;

竟。在迦留
T2121_.53.0078a29: 陀夷前坐。時迦留陀夷。觀其因縁爲説妙
T2121_.53.0078b01: 法即於坐上遠塵離垢得法眼淨。歸依三寶
T2121_.53.0078b02: 作優婆夷。爾乃反舍。時夫後還歸具以白。
T2121_.53.0078b03: 我今已得須陀洹道。君今可往。是婆羅門即
T2121_.53.0078b04: 便往詣。迦留陀夷爲説妙法。得法眼淨爲優
T2121_.53.0078b05: 婆塞。常盡財力供養闍梨。乃至身死猶命其
T2121_.53.0078b06: 子如在無異。其子奉命供養如法。子婦於後
T2121_.53.0078b07: 在機上織。遇見賊主年少端正。婦便喚之
T2121_.53.0078b08: 婦語之使來共相娯樂。時迦留陀夷往其舍
T2121_.53.0078b09: 食。爲婆羅門婦説婬欲過訶破戒罪。婦即
T2121_.53.0078b10: 生疑恐知此事或向夫説。即作方便託疾請
T2121_.53.0078b11: 之。迦留陀夷住爲説法。苦相留連乃至日
T2121_.53.0078b12: 沒。時迦留陀夷起到糞聚。賊主以利刀而
T2121_.53.0078b13: 斷其頭埋著糞中。至説戒日行籌長一。更
T2121_.53.0078b14: 相諮訪。佛言。迦留陀夷已入涅槃。夜過已
T2121_.53.0078b15: 晨。佛與衆僧入舍衞城到糞聚所。佛神力
T2121_.53.0078b16: 故死屍踊出在虚空中。諸比丘取著床上。持
T2121_.53.0078b17: 之出城以火燒身起塔供養。波斯匿王聞迦
T2121_.53.0078b18: 留陀夷某婆羅門家死。即滅七世左右十家
T2121_.53.0078b19: 皆奪財物。捕取五百賊。悉截手足著祇洹塹
T2121_.53.0078b20: 中。諸比丘乞食得聞是事。具已白佛。佛言。

T2121_.53.0078b21:

過罪皆由非時入於聚落

出十誦律三
誦第四卷

T2121_.53.0078b22: 阿難與佛先世爲善友八
T2121_.53.0078b23: 佛遊波羅奈國。住樹下坐欣然而笑。五色光
T2121_.53.0078b24: 出。阿難跪問。佛言。昔迦葉佛時。此處有精
T2121_.53.0078b25: 舍。精舍中有二萬沙門。迦葉佛常説正法。阿
T2121_.53.0078b26: 難即施繩床跪勸曰。願就尊坐。斯地有福乃
T2121_.53.0078b27: 致兩佛。佛就坐畢。擧手指曰。彼有大縣其名
T2121_.53.0078b28: 維綾。時有陶家。名曰歡豫。爲子慈愛數詣
T2121_.53.0078b29: 佛所禀佛清化。雖爲陶家未嘗墾土。懼害
T2121_.53.0078c01: 蟲豸。唯取崩岸鼠壤之土。和之爲器。以貿
T2121_.53.0078c02: 五穀。多少在彼未嘗諍價。以供養老親。親老
T2121_.53.0078c03: 羸乏已且失明。歡豫仁孝難齊。迦葉佛晨興
T2121_.53.0078c04: 攝衣持鉢入城至歡豫家。問其親曰。孝子安
T2121_.53.0078c05: 在。對曰。佛弟子小出耳。家有好飯豆羹。佛
T2121_.53.0078c06: 以鉢受却坐飯畢即去。子歸覩羹飯有減。曰。
T2121_.53.0078c07: 誰取此飯者。親曰。天中天屬來顧爾。自取
T2121_.53.0078c08: 羹飯飯畢即去歡豫悵然悲喜交集。曰。佛爲
T2121_.53.0078c09: 如來無所著至眞等正覺道法御天人師。諸
T2121_.53.0078c10: 天帝王肅虔供饌常恐不致世尊。吾居斯賎
T2121_.53.0078c11: 食又不腆。但愍吾斯賎故自取耳。悲喜交集
T2121_.53.0078c12: 稽首于地。追惟佛恩弘普乃爾。喜以忘飢十
T2121_.53.0078c13: 有五日。親助之歡喜忘飢七日。却後月餘
T2121_.53.0078c14: 佛復至其家。子又不在。佛復取羹飯飯畢
T2121_.53.0078c15: 即去。子尋還歸親又如事説之。歡豫并親。重
T2121_.53.0078c16: 喜忘飢日數如前。其時龍雨日夜不休精舍
T2121_.53.0078c17: 毀漏。佛告諸沙門。歡豫新爲居室。汝等往
T2121_.53.0078c18: 撤其瓦來以護精舍。諸沙門往。子又不在。親
T2121_.53.0078c19: 曰。何人撤吾屋乎。沙門對曰。佛精舍漏。使吾
T2121_.53.0078c20: 等撤斯屋以補精舍。親曰善哉。吾子徳重乃
T2121_.53.0078c21: 致於茲乎。歡喜稽首曰。願益取之。吾福無
T2121_.53.0078c22: 量。沙門適去。子歸覩之曰。誰撤屋者乎。親
T2121_.53.0078c23: 曰。佛精舍漏遣沙門來取瓦補之。歡豫所在
T2121_.53.0078c24: 向佛稽首于地。尊慧無量。帝王諸侯興七寶
T2121_.53.0078c25: 殿貢獻相給。而佛不居。取此麁瓦惟欲福
T2121_.53.0078c26: 我。欣欣不食忘飢如前。佛將五百沙門前
T2121_.53.0078c27: 入王國。王名脂維。身自迎佛。王下車卸五
T2121_.53.0078c28: 威儀。作禮問訊就坐聽經畢曰。願天中天。與
T2121_.53.0078c29: 諸沙門下顧薄食。佛默可之。供饌皆備遣使
T2121_.53.0079a01: 奉迎。王自沃 &T022721;

奉飯供養禮畢於佛前坐」
T2121_.53.0079a02: 佛告王曰。王宿奉三尊今受宿福。得生人道
T2121_.53.0079a03: 去女爲男獲世上位。夫王者之法當以聖人
T2121_.53.0079a04: 教令制御其心。恕己育民。妖言燒國之火也。
T2121_.53.0079a05: 王其愼之。王稽首受教王又留佛。時三月七
T2121_.53.0079a06: 寶床机帷帳茵褥病藥之供竭盡國珍。佛未
T2121_.53.0079a07: 之許。王心念曰。供養之上孰勝吾者。佛知
T2121_.53.0079a08: 王心有貢高意。即謂王曰。有勝王者其惠無
T2121_.53.0079a09: 量。王曰。願聞其名。佛曰。維＊綾縣有至孝之
T2121_.53.0079a10: 子。其名歡豫。奉佛三寶受吾明法。恕己視彼
T2121_.53.0079a11: 等育群生。清貞守眞手不持寶。并諸利刃賣
T2121_.53.0079a12: 器養親。不諍其價忍辱慈惠。以正道爲心。以
T2121_.53.0079a13: 聖典爲樂。不敢娶妻。懼傲其親以爲不孝。毎
T2121_.53.0079a14: 之佛所側心聽法。爲親陳喪明之苦不清
T2121_.53.0079a15: 覩佛。言之流涕。佛取其食撤其屋瓦擧門無
T2121_.53.0079a16: 怨。喜忘飢十有五日。其爲至仁至孝徳難具
T2121_.53.0079a17: 陳。吾當周行教化天下不得就王請。王有
T2121_.53.0079a18: 慍心與。佛曰。論功喩徳。彼仁清貞信孝行
T2121_.53.0079a19: 難齊。興居周旋未甞不孝。仁徳思親斯行
T2121_.53.0079a20: 難等。非所能逮矣。王曰善哉。歡豫至孝爲
T2121_.53.0079a21: 佛所歎。徳稱之美乃至於茲。吾當貢之助
T2121_.53.0079a22: 其養也。迦葉佛説經竟。遊行教化。王遣使
T2121_.53.0079a23: 者。重載五百乘車。粳米麻油醍醐石蜜雜物
T2121_.53.0079a24: 珍寶。謙辭致敬。使者到曰。天中天。重歎賢
T2121_.53.0079a25: 者至孝普慈。大王欣歡使吾致虔。願納此
T2121_.53.0079a26: 貢。以育于親并供養佛。歡豫對曰。大王慈惠
T2121_.53.0079a27: 助吾。還宮具宣此意。同縣梵志子名花結。
T2121_.53.0079a28: 與歡豫 &T061293;

角善友。累劫結親道化相成。久
T2121_.53.0079a29: 而益厚。共於深水浴。遥覩大樹。歡豫指曰。
T2121_.53.0079b01: 迦葉如來聖人在此。須先謁拜。佛道難忘
T2121_.53.0079b02: 吾敢冀矣。歡豫惻然曰。佛世難値猶優曇花。
T2121_.53.0079b03: 或復累劫乃一有耳。豈可失時。牽衣力挽
T2121_.53.0079b04: 共至佛所歡豫稽首華結不拜。揖讓而坐。歡
T2121_.53.0079b05: 豫白佛言。華結者與我＊ &T061293;

角善友。邪迷未
T2121_.53.0079b06: 寤。願滅其癡。迦葉如來應病説法。心即開
T2121_.53.0079b07: 解敬信三寶。二人歡喜稽首倶退。花結尋路
T2121_.53.0079b08: 曰。世幸有佛家爲穢薮。汝不作沙門爲乎。
T2121_.53.0079b09: 對曰。吾親年在西垂。又倶喪明恃吾爲命故
T2121_.53.0079b10: 不去家耳。華結曰。吾當爲沙門矣。歡豫即
T2121_.53.0079b11: 如事啓佛即授其戒。億歳以後。生第四兜
T2121_.53.0079b12: 率天上。從天一下自致成佛。佛告諸比丘。
T2121_.53.0079b13: 時花結者我身是也。歡豫者阿難是。阿難爲
T2121_.53.0079b14: 吾良友。力牽吾至佛所聽經令吾得佛。夫賢
T2121_.53.0079b15: 友之喩乃萬福之基。現世免王之牢獄。死
T2121_.53.0079b16: 則杜塞三塗之門戸。昇天得道皆賢友之助

T2121_.53.0079b17:

矣

出歡
豫經

T2121_.53.0079b18: 阿難奉佛勅受持經典供給左右九
T2121_.53.0079b19: 佛告文殊。我成佛來。過三十年。今此衆中。誰
T2121_.53.0079b20: 能爲我受持十二部經。供給左右所須之事。
T2121_.53.0079b21: 使不傾失自身善利。五百羅漢皆云。我能。佛
T2121_.53.0079b22: 言不了。目連觀見如來。心在阿難。目連累
T2121_.53.0079b23: 勸阿難。阿難曰。穢弱不堪奉給。若佛與我三
T2121_.53.0079b24: 願者。當從僧命。一者如來設賜故衣。聽我不
T2121_.53.0079b25: 受。二者設受檀越別請。聽我不從。三者聽
T2121_.53.0079b26: 我出入無有時節。文殊言善哉。預見譏嫌。阿
T2121_.53.0079b27: 難事我。二十餘年。具八種不可思議。一者
T2121_.53.0079b28: 不受別請食。二者不受陳衣服。三者來不非
T2121_.53.0079b29: 時。四者始具煩惱。隨我出入諸王豪貴家。見
T2121_.53.0079c01: 諸女人不生欲心。五者説十二部經。一經於
T2121_.53.0079c02: 耳曾不再問。如瀉一瓶置於一瓶。六者知他
T2121_.53.0079c03: 心智如佛入定。七者未得願智而能了知。現
T2121_.53.0079c04: 得四果有後得者。八者祕密之言悉能了知。
T2121_.53.0079c05: 是故我常稱其多聞。阿難具足八法。堪能
T2121_.53.0079c06: 受持十二部經。一者信根堅固。二者其心勇
T2121_.53.0079c07: 進。三者身無病苦。四者常勤精進。五者具足
T2121_.53.0079c08: 念心。六者心無憍慢。七者成就定意。八者

T2121_.53.0079c09:

具從聞生智

出菩薩從兜率天下經。賢愚經云。阿
難昔爲長者。釋迦爲沙彌師課誦經爲

T2121_.53.0079c10:

乞食故功程不止長者愍之
仍給衣食由是奉侍左右也

T2121_.53.0079c11: 阿難七夢佛爲解説十
T2121_.53.0079c12: 佛在祇樹。阿難於異處夢見七事。尋驚毛竪。
T2121_.53.0079c13: 我昨夜夢凡見七事。一者川流河海悉皆火
T2121_.53.0079c14: 然。二者日將欲沒閻浮提冥。自見我身頂戴
T2121_.53.0079c15: 須彌。三者比丘宛轉在于溷中。又見一人
T2121_.53.0079c16: 登比丘頭度出淨地。四者見有比丘法衣不
T2121_.53.0079c17: 具但結袈裟。手捉炬火樂入邪徑。處荊棘
T2121_.53.0079c18: 中裂破衣裳。五者見栴檀樹甚大茂好。猪
T2121_.53.0079c19: 從穢出揩栴檀樹。六者見三品象子。 &T066330;

觸
T2121_.53.0079c20: &MT01845;

齧搪突大象。踏踐好草撹濁清水。大
T2121_.53.0079c21: 象患之避逃而去。至大清水好草之中。象子
T2121_.53.0079c22: 遨戲都不覺知。故在本處水草乏絶。飢渇
T2121_.53.0079c23: 苦極咬齧樹木遂皆餓死。七者見死師子王。
T2121_.53.0079c24: 名曰企薩。頭生白毛如繋傅飾。飛鳥百獸
T2121_.53.0079c25: 不敢摩近。師子内身自有蟲出還食其肉。
T2121_.53.0079c26: 用此夢縁故晨詣佛。佛言。夢水中火然者。
T2121_.53.0079c27: 當來比丘違犯佛教。是非違戒用得供養。復
T2121_.53.0079c28: 起諍鬪。夢日將欲冥頂戴須彌者。世尊却
T2121_.53.0079c29: 至九十日。當般泥洹。後衆比丘諸天龍人
T2121_.53.0080a01: 民。當從阿難啓受經教。夢見比丘身著法衣
T2121_.53.0080a02: 不如常制。但結袈裟宛轉溷中。有人登頭出
T2121_.53.0080a03: 住淨地者。佛泥曰後法向欲盡。當有比丘
T2121_.53.0080a04: 大會説經。時佛深法而不奉行。結近白衣尋
T2121_.53.0080a05: 隨財色。居士諫呵而不信從。比丘受殃居士
T2121_.53.0080a06: 得福。夢見比丘結被袈裟。手持炬火樂入邪
T2121_.53.0080a07: 徑。處荊棘中破裂衣裳者。佛泥＊曰後當有比
T2121_.53.0080a08: 丘。無有法衣著俗人服。但一袈裟結以絡
T2121_.53.0080a09: 腋。棄戒樂俗育養妻子。分衞供給有則歡樂
T2121_.53.0080a10: 無則愁苦。夢栴檀樹甚大茂好。猪從穢中出
T2121_.53.0080a11: 揩突樹者。佛泥＊曰後當有比丘。不承用法飮
T2121_.53.0080a12: 酒迷亂食無期度。有明智士善意曉喩。更興
T2121_.53.0080a13: 誹謗并罵羅漢。夢三品象子＊ &T066330;

突大象。踏
T2121_.53.0080a14: 踐好草撹濁清水。大象患之避逃而去。往
T2121_.53.0080a15: 至清水美草之間。小象遨戲都不覺知。水
T2121_.53.0080a16: 草＊乏絶遂便飢死者。佛泥＊曰後當有長老
T2121_.53.0080a17: 明經比丘。教誡年少示其罪福。不肯從受死
T2121_.53.0080a18: 墮地獄。夢見死師子王名曰企薩。頭生白毛
T2121_.53.0080a19: 如繋＊傅飾。蜚蟲鳥獸不敢侵食。身内蟲出
T2121_.53.0080a20: 還噉其肉者。佛在世間廣説經法。佛泥＊曰
T2121_.53.0080a21: 後無有外道能壞此法。但由弟子當自壞我

T2121_.53.0080a22:

法。汝之所夢但爲將來現斯怪耳

出七夢＊十善經

T2121_.53.0080a23: 阿難爲旃陀羅母以呪力所攝＊十一
T2121_.53.0080a24: 阿難行路中道焦渇。有旃陀羅女名鉢吉蹄
T2121_.53.0080a25: 汲水。阿難詣從乞水。女報阿難。我是摩鄧
T2121_.53.0080a26: 伽種。阿難言。我不問是義但施我水。女曰。
T2121_.53.0080a27: 君母種成就。沙門瞿曇第一弟子。波斯匿王
T2121_.53.0080a28: 所敬。末利夫人阿闍梨。我是下賎。不敢持
T2121_.53.0080a29: 水相與。阿難又言。我不問是。但水見與。女
T2121_.53.0080b01: 許。時女先掬水澆阿難足。復掬水澆阿難
T2121_.53.0080b02: 手。便生婬意。阿難飮已便去。鉢吉蹄還白父
T2121_.53.0080b03: 母言。阿母願以沙門阿難爲婿。母言。其轉
T2121_.53.0080b04: 輪王子。刹利釋種聖師貴族主。天人宗
T2121_.53.0080b05: 奉。我小家種云何得爲夫。女言。不得者會
T2121_.53.0080b06: 當飮毒以刀自刺。若自絞死。母曰。有摩鄧
T2121_.53.0080b07: 伽神語符呪。能移日月以墮著地。亦能呪
T2121_.53.0080b08: 因帝梵天使下。況不能得沙門。阿難使來
T2121_.53.0080b09: 若已死若生不能婬。若瞿曇所護者。我不能
T2121_.53.0080b10: 得。除此皆可得耳。女便起澡浴莊嚴身體。
T2121_.53.0080b11: 著白服飾敷諸臥具。遥相望。母以牛屎塗
T2121_.53.0080b12: 地。以五色綖結縷。盛滿四瓶水。盛滿四椀
T2121_.53.0080b13: 糗漿。以四口大刀竪牛屎。四角頭四箭。然
T2121_.53.0080b14: 八明燈。取四死人髑。髏種種香塗其上。以
T2121_.53.0080b15: 華布地。捉熨斗燒香。繞三匝向東方跪。而
T2121_.53.0080b16: 誦摩鄧伽呪術。時阿難在祇洹林。意便恍惚
T2121_.53.0080b17: 爲呪所縛。如魚象被鉤。隨呪術至旃陀羅
T2121_.53.0080b18: 家。母便語女。阿難已至。時女前抱阿難。坐
T2121_.53.0080b19: 著床上。牽制衣掌。捻挃阿難。譬如力人
T2121_.53.0080b20: 手捉長毛。小羊從其人手。阿難見十方盡
T2121_.53.0080b21: 闍冥。譬如日月爲羅柷所厭。阿難有大人
T2121_.53.0080b22: 力。當十大力士力。而不能得動。阿難以聖道
T2121_.53.0080b23: 諦力念還得＊寤。我今困厄世尊大慈寧不愍
T2121_.53.0080b24: 我。佛即知之。便誦佛語偈云
T2121_.53.0080b25:     佛者最極尊於世間諦無有能過佛之前
T2121_.53.0080b26:     佛者最極尊於人天諦諸法之王無上田
T2121_.53.0080b27:     法者最極尊於世間諦無有能過法之前
T2121_.53.0080b28:     法者最極尊於人天諦斷諸縛結永息田
T2121_.53.0080b29:     僧者最極尊於世間諦無能過有僧之前
T2121_.53.0080c01:     僧者最極尊於人天諦美福第一無上田
T2121_.53.0080c02: 阿難以此實義。於旃陀羅舍得解。誦偈適
T2121_.53.0080c03: 竟。旃＊陀羅家内。所設呪具刀箭破折。瓶
T2121_.53.0080c04: 甕破壞。燈滅髑髏迸碎。黒風起展轉不相
T2121_.53.0080c05: 見。旃陀羅呪術不行。母便告女。此必瞿曇
T2121_.53.0080c06: 沙門神力所爲。衆物碎散呪術不行。阿難念
T2121_.53.0080c07: 言。世尊恩力也。阿難得解。如大象王盛年六
T2121_.53.0080c08: 十醉暴凶惡。身大牙長。從鐵靽得解。從城走
T2121_.53.0080c09: 向空閑處。阿難亦爾。世尊誦佛語。從旃陀羅
T2121_.53.0080c10: 舍得解。還向祇洹。時此女人。逐阿難至祇洹
T2121_.53.0080c11: 門。並作是語。阿難是我夫阿難是我夫。逐阿
T2121_.53.0080c12: 難後不離須臾。阿難具以白佛。佛曰。我於諸
T2121_.53.0080c13: 法中不見幻惑如此。女人以婬繋意。阿難平
T2121_.53.0080c14: 旦著衣持鉢。入舍衞城分衞。而此女人亦逐
T2121_.53.0080c15: 其後。語諸長者。阿難是我夫阿難是我夫。阿
T2121_.53.0080c16: 難還至佛所。又前白佛。佛曰。汝往共語。如姉
T2121_.53.0080c17: 妹相向。何以故。此女人應當作比丘尼。女
T2121_.53.0080c18: 白佛言。唯願世尊。還我夫婿。佛曰。若須阿
T2121_.53.0080c19: 難者。於我法中作比丘尼。當以相與。女人歡
T2121_.53.0080c20: 喜女還奉辭。父母歡喜本殖善根。各應得
T2121_.53.0080c21: 道。父母及女同往詣佛。世尊廣爲説法。無數
T2121_.53.0080c22: 方便現諸法義。柔軟義檀義尸義。説婬不淨
T2121_.53.0080c23: 義。増長生諸結根義。出家義諸道品義。又
T2121_.53.0080c24: 説四聖諦。時此女人即在坐上解四聖諦。父
T2121_.53.0080c25: 母得阿那含道。女得須陀洹道。譬如純白 &T073554;

T2121_.53.0080c26: 衣易爲染色。時父母歸佛歸法歸僧。聽爲
T2121_.53.0080c27: 優婆塞向佛。阿難悔其癡罪。乞爲比丘尼。
T2121_.53.0080c28: 得依世尊修行梵行。佛告阿難。將二比丘尼
T2121_.53.0080c29: 及此女人。鉢拓鉢提瞿曇彌所。以此女爲
T2121_.53.0081a01: 道授具足戒。大愛道問阿難。云何阿難。世
T2121_.53.0081a02: 尊。許旃＊陀羅女爲道耶。阿難報瞿曇彌。然

T2121_.53.0081a03:

即與剃髮受戒。得阿羅漢

出戒因縁經第三卷
又出摩鄧伽女經

T2121_.53.0081a04: 阿難乞牛乳佛記其方來＊十二
T2121_.53.0081a05: 佛在舍衞國。時患中風。呼阿難。往婆羅門家
T2121_.53.0081a06: 乞牛乳。阿難即如言求索。婆羅門言。牛在彼
T2121_.53.0081a07: 間自往搆取。阿難即往到牛所。牛常喜觝踏
T2121_.53.0081a08: 人不可得近。阿難自念。我所事師法。不得
T2121_.53.0081a09: 自＊搆取牛乳也。忉利天王釋即來下。化作
T2121_.53.0081a10: 婆羅門被服住牛傍。阿難請＊搆取牛乳。婆
T2121_.53.0081a11: 羅門言諾。即以右手捫摸牛乳言。佛小中風。
T2121_.53.0081a12: 汝與我乳。令佛飮之。佛差者汝得福不可稱
T2121_.53.0081a13: 量。牛言。此手捫摸我乳何益快乎。取我兩
T2121_.53.0081a14: 乳。去置兩乳。遺我子。我子朝來未飮食也。犢
T2121_.53.0081a15: 子在母＊傍。聞説佛聲即語言。持我分盡用與
T2121_.53.0081a16: 佛。佛者天上天下人之大師也。甚難得値。我
T2121_.53.0081a17: 自食草飮水。我作人時坐隨惡知識。不信
T2121_.53.0081a18: 佛經。使我作牛馬十六劫。到今乃得聞佛聲。
T2121_.53.0081a19: 持我所飮乳。盡用與佛。滿器而去。令我後
T2121_.53.0081a20: 世智慧得佛道。阿難持乳還。佛問之。牛母子
T2121_.53.0081a21: 何説。阿難依事而答。佛言。牛母後彌勒佛時。
T2121_.53.0081a22: 與作沙門得阿羅漢道。犢子死後作人。當爲
T2121_.53.0081a23: 我懸繒散華燒香。持經戒二十劫已後。當作

T2121_.53.0081a24:

阿羅漢。佛度脱天下萬民

出犢
子經

T2121_.53.0081a25: 阿難化波斯匿王施＊十三
T2121_.53.0081a26: 舍衞國歳飢。諸比丘各欲分散。以爲歳節。阿
T2121_.53.0081a27: 難言。若諸比丘詣餘國而造歳節。此無數人
T2121_.53.0081a28: 失於徳本。假使如來止此。舍衞多所安隱。波
T2121_.53.0081a29: 斯匿聞。請佛及僧三月供養。佛言。過去世
T2121_.53.0081b01: 時。波羅奈國王。名梵達有大威徳。名稱遠聞。
T2121_.53.0081b02: 時國飢饉乞者衆多。王憙施與。四面雲集。天
T2121_.53.0081b03: 久不雨。穀米轉貴人民飢困。乞者日滋倉
T2121_.53.0081b04: 廩虚竭。大臣請息。王曰。若爾違我本心。何忍
T2121_.53.0081b05: 逆之。時諸明法吏宣告四遠。敢有乞者皆棄
T2121_.53.0081b06: 都市。乞者愁憂王問。大臣答曰。有此遠來
T2121_.53.0081b07: 得。梵志即入。王問。誰使汝來梵志答。腹使
T2121_.53.0081b08: 我來。時王愍以偈報曰。施赤犢牛千頭并諸

T2121_.53.0081b09:

犢子。梵志者阿難是

出生經第三卷腹
使經大同小異

T2121_.53.0081b10: 阿難試山向比丘并問阿育王＊十四
T2121_.53.0081b11: 阿難與兩比丘。到阿育王國。在山向中。比
T2121_.53.0081b12: 丘之松上。香華自至。鈴鳴如語。山向比丘。不
T2121_.53.0081b13: 知何故。出四面作禮。還齋堂中誦經。阿難與
T2121_.53.0081b14: 兩比丘。化作乞兒。復將三百乞兒往乞食。
T2121_.53.0081b15: 山向比丘作食飯訖。索衣便假衣之。三百乞
T2121_.53.0081b16: 兒不肯復去。乃朝夕供養乞兒悉病。山向比
T2121_.53.0081b17: 丘便朝夕燒香請福合藥。三百乞兒悉死。山
T2121_.53.0081b18: 向比丘便行假匃沐浴棺斂。阿育國王令人
T2121_.53.0081b19: 葬之。後數日。阿難。又與兩比丘化作三書生。
T2121_.53.0081b20: 衣被潔淨。往到松中。山向比丘下講堂迎之。
T2121_.53.0081b21: 設座令坐。三書生謂山向比丘言。汝事佛欲
T2121_.53.0081b22: 以何求。山向比丘言。佛道者神道也。天地
T2121_.53.0081b23: 之間唯佛道神。我事佛者。欲願佛道度人非
T2121_.53.0081b24: 人。無他所求。三書生言。佛道不神也。但當
T2121_.53.0081b25: 空虚故也。人少有事者。汝何愚癡。追人事
T2121_.53.0081b26: 佛。山向比丘言。諸君所言非法也。佛道最
T2121_.53.0081b27: 神非人所見。變化無常非人所知。百姓愚癡
T2121_.53.0081b28: 自不知之。空作此語益諸君罪。三書生便怒。
T2121_.53.0081b29: 汝事佛不逆人意。汝工追我作奴不。山向比
T2121_.53.0081c01: 丘言。諾。三書生云。汝不中善奴。當令汝擔屎。
T2121_.53.0081c02: 汝自當得百石糞。若不得百石糞者。當斬
T2121_.53.0081c03: 汝頭。山向比丘便行擔屎。不能得多還謝書
T2121_.53.0081c04: 生力極不能得多。乞原罪負。三書生大怒。
T2121_.53.0081c05: 便取縛之。痛鞭三百。忽然自去。阿難便化
T2121_.53.0081c06: 作優婆塞。往語山向比丘。三書生所爲無
T2121_.53.0081c07: 道。不當語王令治之乎。山向比丘言。此自我
T2121_.53.0081c08: 過故致此耳。事佛者無所愛惜。求頭與頭求
T2121_.53.0081c09: 躯與躯。我但擔屎見鞭此有何苦。阿難與
T2121_.53.0081c10: 兩比丘。復作阿育王。往告山向比丘言。事
T2121_.53.0081c11: 佛定自無益也。空自勤苦。人生世間須臾當
T2121_.53.0081c12: 死。何獨勤苦奉是經乎。我今欲相與議事。
T2121_.53.0081c13: 從我者佳。不從我者。道人必死。山向比丘
T2121_.53.0081c14: 言。大王欲議何事耶。王言我有貴女。才操
T2121_.53.0081c15: 絶人。面目好美。手如蜂子。我貪道人爲人
T2121_.53.0081c16: 温良。欲以相與故來報意。道人必當相從。山
T2121_.53.0081c17: 向比丘言。知王厚意。我奉佛法已積年歳。功
T2121_.53.0081c18: 徳未成反貪王女。恥辱佛道是罪不小。王
T2121_.53.0081c19: 若相殺自當受之。王便使人將山向比丘詣
T2121_.53.0081c20: 市斬之。山向比丘便禮佛而去。顧與王謝。乃
T2121_.53.0081c21: 是阿難。山向比丘便前作禮頭面著地。阿難
T2121_.53.0081c22: 起持之。使之還坐悉自相識。阿難謂山向比
T2121_.53.0081c23: 丘。汝功徳已成。汝當得道。我故試汝。視汝
T2121_.53.0081c24: 志意耳。山向比丘下地言。我無知被受佛恩。
T2121_.53.0081c25: 得在法中不能作善。煩苦神人來相憂念。阿
T2121_.53.0081c26: 難以道授山向比丘。倶上樓上誦經説義。合
T2121_.53.0081c27: 樂歡喜。阿育王作禮長跪。阿難問王。佛經
T2121_.53.0081c28: 有幾卷。王答言。佛經甚多不可計數。今見
T2121_.53.0081c29: 在經有十二部。有八萬四千卷。阿難問王。
T2121_.53.0082a01: 王已持幾卷。王答言。我已誦三昧經萬二千
T2121_.53.0082a02: 卷。般若波羅蜜經萬二千卷。阿難問王。王見
T2121_.53.0082a03: 經已多。乃知天地相去幾里。王答言。大品
T2121_.53.0082a04: 三昧經言。天地相去八十一萬里。阿難問王。
T2121_.53.0082a05: 地有幾品。王答言。般若波羅蜜經言。地有
T2121_.53.0082a06: 八十一城。城自有人。北城中人長十丈。中
T2121_.53.0082a07: 城中人長八尺。南城中人長三＊尺。阿難問
T2121_.53.0082a08: 王。王自知本是何人。王答言。不知識遠但
T2121_.53.0082a09: 能知近。已甞入泥犁。已甞上天。已甞更勤
T2121_.53.0082a10: 苦。已甞作奴婢。已甞作六畜。已甞入火中。
T2121_.53.0082a11: 已甞作善人。從作善人。得爲國王。已見勤
T2121_.53.0082a12: 苦之事。不敢復爲惡也。阿難言。王本是提
T2121_.53.0082a13: 惒竭佛比丘。名提頭羅。山向比丘是釋迦
T2121_.53.0082a14: 文佛。比丘須拔者也。自從佛去後。我人孤
T2121_.53.0082a15: 窮持法不固。以致罪過。踰歴年數。不復相
T2121_.53.0082a16: 識。我昔與山向比丘。倶生小家我爲兄山向
T2121_.53.0082a17: 比丘爲弟。常自相憐出入相追。初不相識。
T2121_.53.0082a18: 我後當爲國王。山向比丘來生我亦不識。天
T2121_.53.0082a19: 下反覆轉相寄生。不可稱數。今者自知得脱

T2121_.53.0082a20:

生死。便授阿育王羅漢之道

出阿難
現變經

T2121_.53.0082a21: 經律異相卷第十五
T2121_.53.0082a22:
T2121_.53.0082a23:
T2121_.53.0082a24:

T2121_.53.0082a25:

經律異相卷第十六

聲聞無學第四
僧部第五

T2121_.53.0082a26: 　梁沙門僧旻寶唱等集　
T2121_.53.0082a27: 末田地龍興猛風不動衣角變火山爲天
T2121_.53.0082a28: 花一
T2121_.53.0082a29: 舍那婆私變雷電器仗爲優鉢羅花二
T2121_.53.0082b01: 優波笈多出家降魔三
T2121_.53.0082b02: 優＊波笈多不化犯重人令眷屬滅憍慢
T2121_.53.0082b03: 四
T2121_.53.0082b04: 優波笈多付囑法藏入於涅槃五
T2121_.53.0082b05: 優波笈多化諸虎子捨身得度六
T2121_.53.0082b06: 羅旬踰乞食不得思惟結解食土入泥洹
T2121_.53.0082b07: 七
T2121_.53.0082b08: 羅旬踰乞食不得佛許開律以爲五部八
T2121_.53.0082b09: 童子迦葉從尼所産八歳成道九
T2121_.53.0082b10: 末闡提降伏惡龍十
T2121_.53.0082b11: 摩哂陀化天愛帝須王十一
T2121_.53.0082b12: 分那先爲下賎善知方宜遇佛得道十二
T2121_.53.0082b13: 摩訶迦天時熱現涼風細雨十三
T2121_.53.0082b14: 願足羅漢化一餓鬼説其往昔惡口十四
T2121_.53.0082b15: 沙曷降惡龍十五
T2121_.53.0082b16: 末田地龍興猛風不動衣角變火山爲天花
T2121_.53.0082b17: 一
T2121_.53.0082b18: 末田地羅漢。受阿難付囑法藏。令往罽賓國。
T2121_.53.0082b19: 先伏彼龍。即入三昧。令其國土六種震動。龍
T2121_.53.0082b20: 不自安。至末田地所。末田地入慈三昧。龍
T2121_.53.0082b21: 王興風吹之。袈裟角不動。復起雷電器仗。并
T2121_.53.0082b22: 捧火山欲相覆壓。即以神力變成天花。便聞
T2121_.53.0082b23: 空中偈言
T2121_.53.0082b24: 雪山見厲日鎔銷無有餘

T2121_.53.0082b25:

如入慈三昧峯火成天花

出阿育王
經第七卷

T2121_.53.0082b26: 舍那婆私變雷電器仗爲優鉢羅花二
T2121_.53.0082b27: 舍那婆私受阿難付囑已。往摩偸羅國。於其

T2121_.53.0082b28:

中路有寺。名貧陀婆那

翻叢
林

T2121_.53.0082b29: 舍那婆私住寺一宿。寺有二老比丘。論議説
T2121_.53.0082c01: 偈
T2121_.53.0082c02:     無犯第一戒擇法第一聞
T2121_.53.0082c03: 是比丘謂是舍那婆私言。舍那婆私語言。汝
T2121_.53.0082c04: 所説義非我所説。長老。過去世波羅奈有一
T2121_.53.0082c05: 商主。與五百估客欲入大海。見一辟支佛病。
T2121_.53.0082c06: 商主親自醫療。病稍得差。商主取舍那衣浣
T2121_.53.0082c07: 治令軟施辟支佛。辟支受衣作十八變即入
T2121_.53.0082c08: 涅槃。時商主者我身是也。是故我今値最勝
T2121_.53.0082c09: 師。令我得道。舍那婆私漸行至摩偸羅國
T2121_.53.0082c10: 優流漫陀山。有二龍王兄弟與五百小龍。舍
T2121_.53.0082c11: 那婆私思惟。我不伏之不得教化。即以神力
T2121_.53.0082c12: 動山。二龍王瞋。起疾風雨。及以出火。舍那
T2121_.53.0082c13: 婆私入慈三昧。風雨及火不能近身。悉變爲
T2121_.53.0082c14: 花。所謂優鉢羅花等。悉皆墮地。復起雷電
T2121_.53.0082c15: 及諸器仗。亦以神力變爲天花。即時空中而
T2121_.53.0082c16: 説偈曰
T2121_.53.0082c17:     暴風疾雨不能爲害雷電器仗
T2121_.53.0082c18:     變爲天花譬如雪山日光所照
T2121_.53.0082c19:     悉皆鎔銷無有遺餘入慈三昧
T2121_.53.0082c20:     火不能燒器仗毒害不近其身
T2121_.53.0082c21: 於是二龍王。往舍那婆私處白言。聖人欲何
T2121_.53.0082c22: 所作。答言。我欲於此起寺。汝當聽我。龍答
T2121_.53.0082c23: 言。不可得也。長老言。世尊已説。我涅槃後於
T2121_.53.0082c24: 百年中。於大醍醐山最勝處當起寺。名那
T2121_.53.0082c25: 哆婆哆。龍王復言。世尊已説耶。長老答言。

T2121_.53.0082c26:

如是。龍王言。若世尊説者我當隨意

出育王
經第七

T2121_.53.0082c27:

卷

T2121_.53.0082c28: 優＊波笈多出家降魔三
T2121_.53.0082c29: 舍那婆私。於大醍醐山起寺。賣香商主。名

Footnote:

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