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諸法無諍三昧法門 (No. 1923_ 慧思撰 ) in Vol. 46

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T1923_.46.0627c01:
T1923_.46.0627c02:
T1923_.46.0627c03:   No.1923
T1923_.46.0627c04: 諸法無諍三昧法門卷上
T1923_.46.0627c05:  陳南嶽思大禪師撰 
T1923_.46.0627c06: 如萬行中説。從初發心至成佛道。一身一心
T1923_.46.0627c07: 一智慧。欲爲教化衆生故。萬行名字差別異。
T1923_.46.0627c08: 夫欲學一切佛法。先持淨戒勤禪定。得一切
T1923_.46.0627c09: 佛法諸三昧門。百八三昧。五百陀羅尼。及諸
T1923_.46.0627c10: 解脱。大慈大悲。一切種智。五眼。六神通。三
T1923_.46.0627c11: 明。八解脱。十力。四無畏。十八不共法。三十
T1923_.46.0627c12: 二相。八十種好。六波羅蜜。三十七品。四弘大
T1923_.46.0627c13: 誓願。四無量心。如意神通。四攝法。如是無量
T1923_.46.0627c14: 佛法功徳。一切皆從禪生。何以故。三世十方
T1923_.46.0627c15: 無量諸佛。若欲説法度衆生時。先入禪定。以
T1923_.46.0627c16: 十力道種智。觀察衆生根性差別。知其對治。
T1923_.46.0627c17: 得道因縁。以法眼觀察竟。以一切種智。説法
T1923_.46.0627c18: 度衆生。一切種智者。名爲佛眼。亦名現一切
T1923_.46.0627c19: 色身三昧。亦名普現色身三昧。上作一切
T1923_.46.0627c20: 身。諸菩薩身。辟支佛身。阿羅漢身。諸天王
T1923_.46.0627c21: 身。轉輪聖帝諸小王身。下作三塗六趣衆生
T1923_.46.0627c22: 之身。如是一切佛身。一切衆生身。一念心中
T1923_.46.0627c23: 一時行。無前無後。亦無中間。一時説法度衆
T1923_.46.0627c24: 生。皆是禪波羅蜜功徳所成。是故佛言。若不
T1923_.46.0627c25: 坐禪。平地顛墜。若欲斷煩惱。先以定動。然後
T1923_.46.0627c26: 智拔。定名奢摩他。智慧名毘婆舍那。定有無
T1923_.46.0627c27: 量。總説三種。下定名欲界定。中定名色界定。
T1923_.46.0627c28: 上定名無色界定。復次下定是聲聞定。總攬
T1923_.46.0627c29: 三界。中定是辟支佛定。上定是如來定。及諸
T1923_.46.0628a01: 菩薩定。智有無量説有三。一者道智。二者道
T1923_.46.0628a02: 種智。三者一切種智。慧亦有三。一者道慧。二
T1923_.46.0628a03: 者道種慧。三者一切種慧。復次分別説有十
T1923_.46.0628a04: 一智。何者是耶。法智。世智。他心智。宿命智。
T1923_.46.0628a05: 苦智。集智。滅智。道智。盡智。無生智。如實智。
T1923_.46.0628a06: 復次盡智無生智。分別則有十八種智。盡智
T1923_.46.0628a07: 有九。無生智有九。是名十八智。亦得名爲十
T1923_.46.0628a08: 八心。三乘聖人共在四禪諸智慧中。問如實
T1923_.46.0628a09: 道如實智者。於一切法總相別相。如實能知
T1923_.46.0628a10: 故。名如實智。是諸智慧。即是一切智。亦名
T1923_.46.0628a11: 無智。何以故。如先尼梵志問佛。經中説。先尼
T1923_.46.0628a12: 梵志白佛言。世尊。如來一切智慧。從何處得。
T1923_.46.0628a13: 佛答先尼。無有得處。先尼復問。云何智慧無
T1923_.46.0628a14: 有得處佛復答言。非内觀中得是智慧。非外
T1923_.46.0628a15: 觀中得是智慧。非内外觀中得是智慧。亦非
T1923_.46.0628a16: 不觀得是智慧。是故智慧無有得處。故名無
T1923_.46.0628a17: 智。如奇特品説。一字入四十二字。四十二字
T1923_.46.0628a18: 還入一字。亦不見一字。唯佛與佛善知字法。
T1923_.46.0628a19: 善知無字法。爲無字法故説於字法。不爲字
T1923_.46.0628a20: 法故説於字法。是故四十二字。即是無字。復
T1923_.46.0628a21: 次欲坐禪時。應先觀身本。身本者如來藏也。
T1923_.46.0628a22: 亦名自性清淨心。是名眞實心。不在内。不在
T1923_.46.0628a23: 外。不在中間。不斷不常。亦非中道。無名無字。
T1923_.46.0628a24: 無相貌。無自無他。無生無滅。無來無去。無住
T1923_.46.0628a25: 處。無愚無智。無縛無解。生死涅槃。無一二。
T1923_.46.0628a26: 無前無後。無中間。從昔已來無名字。如是觀
T1923_.46.0628a27: 察眞身竟。次觀身身。復觀心身。身身者從妄
T1923_.46.0628a28: 念心生。隨業受報。天人諸趣。實無去來。妄見
T1923_.46.0628a29: 生滅。此事難知。當譬喩説。身本及眞心。譬如
T1923_.46.0628b01: 虚空月。無初無後。無圓滿。無出無沒無去來。
T1923_.46.0628b02: 衆生妄見謂生滅。大海江河及陂池。溪潭渠
T1923_.46.0628b03: 浴及泉源。普現衆影似眞月。身身心心如月
T1923_.46.0628b04: 影。觀身然欲甚相似。身本眞僞亦如是。月在
T1923_.46.0628b05: 虚空無來去。凡夫妄見在衆水。雖無去來無
T1923_.46.0628b06: 生滅。與空中月甚相似。雖現六趣衆色像。如
T1923_.46.0628b07: 來藏身未曾異。譬如幻師著獸皮飛禽走獸
T1923_.46.0628b08: 種種像。貴賤男女差別異。端正醜陋及老少。
T1923_.46.0628b09: 世間種種可笑事。幻師雖作種種變。本丈夫
T1923_.46.0628b10: 形未曾異。凡夫雖受六趣色。如來藏色不變
T1923_.46.0628b11: 異。身本及眞心。譬如幻師睡身心無思覺寂
T1923_.46.0628b12: 然不變易。身身及心數。如幻師遊戲故示六
T1923_.46.0628b13: 趣形種種可笑事。身身衆生體。難解譬喩説。
T1923_.46.0628b14: 如此法性無涅槃。亦無有生死。譬如眠熟時。
T1923_.46.0628b15: 夢見種種事。心體尚空無。何況有夢事。覺雖
T1923_.46.0628b16: 了了憶。實無有於此凡夫顛倒識。譬喩亦如
T1923_.46.0628b17: 是。禪定智慧能覺了。餘散心智不能解非。但
T1923_.46.0628b18: 凡夫如夢幻。月影現水種種事。復次諸佛菩
T1923_.46.0628b19: 薩聖皆爾。從初發心至佛果。持戒禪定種種
T1923_.46.0628b20: 事甚深定心不變易。智慧神通幻化異。法身
T1923_.46.0628b21: 不動。如空月普現色身作佛事。雖無去來無
T1923_.46.0628b22: 生滅。亦如月影現衆水。何以故。如經論中説。
T1923_.46.0628b23: 欲學一切智定。必修諸善心。若在定能知世
T1923_.46.0628b24: 間生滅法相。亦知出世三乘聖道。制心禪智。
T1923_.46.0628b25: 無事不辦。欲求佛道持淨戒。專修禪觀。得神
T1923_.46.0628b26: 通能降天魔。破外道。能度衆生斷煩惱。問曰。
T1923_.46.0628b27: 般若經中佛自説言。欲學聲聞。當學般若。欲
T1923_.46.0628b28: 學縁覺當學般若。欲學菩薩。當學般若。復次
T1923_.46.0628b29: 有六波羅蜜。般若爲前導。亦是三世諸佛母。
T1923_.46.0628c01: 汝今云何。偏讃禪不讃五波羅蜜。復次如經
T1923_.46.0628c02: 中説。五度如盲。般若如眼。汝今云何。偏讃度
T1923_.46.0628c03: 不讃明眼。誰能信者願廣解説。除我等疑惑。
T1923_.46.0628c04: 答曰。諦聽善思念之。吾當爲汝決定説
T1923_.46.0628c05:     三乘般若同一觀 隨證淺深差別異
T1923_.46.0628c06:     如大海水無増減 隨取者器大小異
T1923_.46.0628c07:     聲聞縁覺及菩薩 如來智慧亦如是
T1923_.46.0628c08:     十二因縁四種智 下智聲聞中縁覺
T1923_.46.0628c09:     巧慧上智名菩薩 如來頓覺上上智
T1923_.46.0628c10:     以無名法化衆生 方便假名差別異
T1923_.46.0628c11:     三乘智慧不能知 唯佛世尊獨知耳
T1923_.46.0628c12:     如大集經雜四諦 三乘法行同一義
T1923_.46.0628c13:     陳如稽首白世尊 十方菩薩大衆集
T1923_.46.0628c14:     云何名法行比丘 願佛演説法行義
T1923_.46.0628c15:     爾時佛告憍陳如 至心諦聽今當説
T1923_.46.0628c16:     若求法行諸比丘 誦如來十二部經
T1923_.46.0628c17:     謂修多羅及毘曇 優婆提舍及毘尼
T1923_.46.0628c18:     樂爲四衆敷暢説 是樂誦説非法行
T1923_.46.0628c19:     若更復有諸比丘 誦如來十二部經
T1923_.46.0628c20:     能廣演説思惟義 是樂思惟無法行
T1923_.46.0628c21:     若復次有諸比丘 更讀誦十二部經
T1923_.46.0628c22:     演説思惟觀其義 是名樂觀無法行
T1923_.46.0628c23:     夫法行者三乘同 一觀我今當説者
T1923_.46.0628c24:     有比丘能觀身心 心不貪著一切相
T1923_.46.0628c25:     謙虚下意不生慢 不以愛水洗業田
T1923_.46.0628c26:     不於中種識種子 滅覺觀法境界息
T1923_.46.0628c27:     永離煩惱心寂靜 比丘如是觀身心
T1923_.46.0628c28:     佛説是人眞法行 如是比丘即能得
T1923_.46.0628c29:     聲聞縁覺佛菩提 法行比丘觀三事
T1923_.46.0629a01:     觀身觀受及觀心 比丘觀察三念已
T1923_.46.0629a02:     一心四禪十八智 復次大智論中説
T1923_.46.0629a03:     聲聞縁覺及諸佛 四禪二九十八智
T1923_.46.0629a04:     同共證道明闇異 共觀四諦十二縁
T1923_.46.0629a05:     隨機感悟種種異 聲聞四諦十六心
T1923_.46.0629a06:     辟支獨覺無漏智 菩薩亦解二乘法
T1923_.46.0629a07:     獲得無礙十六諦 如諸天共寶器食
T1923_.46.0629a08:     飯色黒白各有異 四諦譬喩如鐙品
T1923_.46.0629a09:     定如淨油智如炷 禪慧如大放光明
T1923_.46.0629a10:     照物無二是般若 鐙明本無差別照
T1923_.46.0629a11:     覩者眼目明暗異 禪定道品及六度
T1923_.46.0629a12:     般若一法無有二 覺道神通從禪發
T1923_.46.0629a13:     隨機化俗差別異
T1923_.46.0629a14: 問曰。佛何經中説般若諸慧皆從禪定生。答
T1923_.46.0629a15: 曰。如禪定論中説。三乘一切智慧皆從禪生。
T1923_.46.0629a16: 般若論中。亦有此語。般若從禪生。汝無所知。
T1923_.46.0629a17: 不解佛語。而生疑惑。作是狂難。汝何不見。十
T1923_.46.0629a18: 方諸佛。若欲説法度衆生時。先入禪定。以神
T1923_.46.0629a19: 通力。能令大地十方世界。六種震動。三變土
T1923_.46.0629a20: 田。轉穢爲淨。或至七變。能令一切未曾有事。
T1923_.46.0629a21: 悉具出現。悦可衆心。放大光明。普照十方。他
T1923_.46.0629a22: 方菩薩。悉來集會。復以五眼觀其性欲。然後
T1923_.46.0629a23: 説法。復次般若波羅蜜光明釋論中説。有人
T1923_.46.0629a24: 疑問佛。佛是一切智人。智慧自在。即應説法。
T1923_.46.0629a25: 何故先入禪定。然後説法。如不知相。論主答
T1923_.46.0629a26: 曰。言如來一切智慧。及大光明。大神通力。
T1923_.46.0629a27: 皆在禪定中得。佛今欲説摩訶般若大智慧
T1923_.46.0629a28: 法。先入禪定。現大神通。放大光明。遍照一切
T1923_.46.0629a29: 十方衆生。報禪定恩故。然後説法。爲破外道
T1923_.46.0629b01: 執。外道六師。常作是言。我是等智慧。於一切
T1923_.46.0629b02: 常用常説。不須入禪定。佛爲降伏如是邪見
T1923_.46.0629b03: 諸外道輩。先入禪定。然後説法。復次如勝定
T1923_.46.0629b04: 經中所説。若復有人。不須禪定。身不證法。散
T1923_.46.0629b05: 心讀誦十二部經。卷卷側滿。十方世界皆闇
T1923_.46.0629b06: 誦通利。復大精進。恒河沙劫。講説是經。不如
T1923_.46.0629b07: 一念思惟入定。何以故。但使發心欲坐禪者。
T1923_.46.0629b08: 雖未得禪定。已勝十方一切論師。何況得禪
T1923_.46.0629b09: 定。説是語時。五百論師來詣佛所。倶白佛言。
T1923_.46.0629b10: 我等多聞。總持十二部經。及韋陀論五部。毘
T1923_.46.0629b11: 尼講説無礙。十六大國。敬我如佛世尊。何故
T1923_.46.0629b12: 不讃我等多聞智慧。獨讃禪定。佛告諸論師。
T1923_.46.0629b13: 汝等心亂。假使多聞何所益也。汝欲與禪定
T1923_.46.0629b14: 角力。如盲眼人欲覩衆色。如無手足欲抱須
T1923_.46.0629b15: 彌山王。如折翅鳥欲飛騰虚空。如蚊子翅欲
T1923_.46.0629b16: 遮日月光。如無船舫人欲度大海。皆無是處。
T1923_.46.0629b17: 汝等論師。亦復如是。欲角量禪定。無有是處。
T1923_.46.0629b18: 復次毘婆沙中説。若有比丘。不肯坐禪。身不
T1923_.46.0629b19: 證法。散心讀誦。講説文字。辨説爲能。不知詐
T1923_.46.0629b20: 言知。不解詐言解。不自覺知。高心輕慢坐禪
T1923_.46.0629b21: 之人。如是論師。死入地獄。呑熱鐵丸。出爲飛
T1923_.46.0629b22: 鳥。猪羊畜獸。雞狗野干。狐狼等身。若復有人。
T1923_.46.0629b23: 不近善知識。雖復坐禪獲得四禪定。無有轉
T1923_.46.0629b24: 治。無方便智。不能斷煩惱。雖得寂靜之樂煩
T1923_.46.0629b25: 惱不起。獲四禪時。謂得寂滅涅槃之道。便作
T1923_.46.0629b26: 是念。我今已得阿羅漢果。更不復生。如此比
T1923_.46.0629b27: 丘。實不得道。不斷煩惱。但得似道禪定。不
T1923_.46.0629b28: 近善知識。無方便智。謂得實道。起増上慢。臨
T1923_.46.0629b29: 命終見受生處。即生疑悔。阿羅漢者更不復
T1923_.46.0629c01: 生。我今更生。當知諸佛誑惑於我。作是念時。
T1923_.46.0629c02: 即墜地獄。何況餘人不坐禪者。重宣此義。而
T1923_.46.0629c03: 説偈言
T1923_.46.0629c04:     欲自求度及衆生 普遍十方行六度
T1923_.46.0629c05:     先發無上菩提心 修習忍辱堅持戒
T1923_.46.0629c06:     晝夜六時勤懺悔 發大慈悲平等心
T1923_.46.0629c07:     不惜身命大精進 欲求佛道持淨戒
T1923_.46.0629c08:     專修禪智獲神通 能降天魔破外道
T1923_.46.0629c09:     能度衆生斷煩惱 從初發心至成佛
T1923_.46.0629c10:     一身一心一智慧 爲欲教化衆生故
T1923_.46.0629c11:     萬行名字差別異 欲覺一切諸佛法
T1923_.46.0629c12:     持清淨戒修禪定 捨諸名聞及利養
T1923_.46.0629c13:     遠離憒鬧癡眷屬 念十方佛常懺悔
T1923_.46.0629c14:     不顧身命求佛道 獲得百八三昧門
T1923_.46.0629c15:     亦得五百陀羅尼 及諸解脱大慈悲
T1923_.46.0629c16:     五眼六通一切智 亦得三明八解脱
T1923_.46.0629c17:     具足十力四無畏 三十二相八十好
T1923_.46.0629c18:     三十七品具六度 十八不共微妙法
T1923_.46.0629c19:     視諸衆生如一子 四弘誓願具四攝
T1923_.46.0629c20:     四無量心道種智 一切種智四如意
T1923_.46.0629c21:     觀察衆生廣法施 入四禪定放光明
T1923_.46.0629c22:     遍照十方諸世界 變穢爲淨大震動
T1923_.46.0629c23:     現諸奇特希有事 十方菩薩悉集會
T1923_.46.0629c24:     三界天王皆在此 端坐瞻仰一心待
T1923_.46.0629c25:     同聲三請願聞法 從禪方便三昧起
T1923_.46.0629c26:     爲衆隨應演説法 色身香聲種種別
T1923_.46.0629c27:     禪定寂然心不異 雖在座坐現法身
T1923_.46.0629c28:     十方九道無不遍 淨戒禪定三昧力
T1923_.46.0629c29:     十方了了分明見 應可度者如眼前
T1923_.46.0630a01:     未可度者即不見 如空月影現衆水
T1923_.46.0630a02:     闇室深井即不現 譬如幻師種種變
T1923_.46.0630a03:     盲瞎之人則不見 盲瞎睡重者不見
T1923_.46.0630a04:     諸佛法身鏡亦爾 三障衆生不能見
T1923_.46.0630a05:     若無淨戒禪智慧 如來藏身不可見
T1923_.46.0630a06:     如金鑛中有眞金 因縁不具金不現
T1923_.46.0630a07:     衆生雖有如來藏 不修戒定則不見
T1923_.46.0630a08:     淨戒禪智具六度 清淨法身乃顯現
T1923_.46.0630a09:     淨妙眞金和水銀 能塗世間種種像
T1923_.46.0630a10:     如來藏金和禪定 法身神通應現往
T1923_.46.0630a11:     普告後世求道人 不修戒定莫能強
T1923_.46.0630a12:     無戒定智皆不應 怱怱亂心講文字
T1923_.46.0630a13:     死入地獄呑鐵丸 出爲畜生彌劫矣
T1923_.46.0630a14:     如是衆生不自知 自稱我有大智慧
T1923_.46.0630a15:     輕毀一切坐禪人 壞亂正法作魔事
T1923_.46.0630a16:     假使講經恒沙劫 都不曾識佛法義
T1923_.46.0630a17:     如殺三千世界人 及諸一切衆生類
T1923_.46.0630a18:     高心謗禪壞亂衆 其罪甚重過於此
T1923_.46.0630a19:     譬如群賊劫牛乳 高聲唱得醍醐味
T1923_.46.0630a20:     不知鑚搖及熮煖 亦失酪漿生熟酥
T1923_.46.0630a21:     麁淺薄味尚都失 醍醐上味在何處
T1923_.46.0630a22:     不修禪智無法喜 譬喩説言無婦女
T1923_.46.0630a23:     不淨亂心執文字 故言皮嚢可盛貯
T1923_.46.0630a24:     譬如盲狗咬草叢 不見人及非人類
T1923_.46.0630a25:     但聞風吹草鳴聲 高聲叫言賊虎至
T1923_.46.0630a26:     養一盲狗虎咬故 擧世盲狗叫亂沸
T1923_.46.0630a27:     其心散亂都不定 覺觀心語亦如是
T1923_.46.0630a28:     讃百千經心常亂 如蛇吐毒與世諍
T1923_.46.0630a29:     増見諸非毒轉盛 自言壞常子難生
T1923_.46.0630b01:     既見禪智法喜妻 石女無兒難可生
T1923_.46.0630b02:     解文字空不貪著 若修定時解無生
T1923_.46.0630b03:     禪智方便般若母 巧慧方便以爲父
T1923_.46.0630b04:     禪智般若無著慧 和合共生如來子
T1923_.46.0630b05:     三乘聖種從是學 故稱一切衆導師
T1923_.46.0630b06:     淨戒禪智如大地 能生萬物載群類
T1923_.46.0630b07:     禪智神通巧方便 能生三乘一切智
T1923_.46.0630b08:     若能一念在禪定 能報三世佛恩義
T1923_.46.0630b09:     三世諸佛坐道場 覺悟衆生皆由此
T1923_.46.0630b10:     一切凡夫共一身 一煩惱心一智慧
T1923_.46.0630b11:     眞如一像不變易 善惡業影六道異
T1923_.46.0630b12:     諸佛菩薩一法身 亦同一心一智慧
T1923_.46.0630b13:     一字萬行化衆生 一聖假名四十二
T1923_.46.0630b14:     凡聖色藏一而二 方便道中凡聖二
T1923_.46.0630b15:     色藏元象無一二 唯佛與佛乃知此
T1923_.46.0630b16:     我從無數十方佛 聞此一字無量義
T1923_.46.0630b17:     少行法師不能知 文字論師不能解
T1923_.46.0630b18:     若人不近善知識 學得有漏似道禪
T1923_.46.0630b19:     初禪謂得須陀洹 四禪謂得阿羅漢
T1923_.46.0630b20:     起増上慢諸漏盡 謂言斷結不更生
T1923_.46.0630b21:     臨命終時見生處 即作是言佛欺我
T1923_.46.0630b22:     阿羅漢者不更生 我今云何更受生
T1923_.46.0630b23:     身證不了尚如此 何況散心著文字
T1923_.46.0630b24:     不知詐知起我慢 顛倒説法誑衆生
T1923_.46.0630b25:     身不證法昇高座 死入阿鼻大地獄
T1923_.46.0630b26:     身證不了尚生疑 何況不證盲心説
T1923_.46.0630b27:     高心亂語謗諸佛 受學之徒皆効此
T1923_.46.0630b28:     從地獄出爲畜生 備作種種諸雜類
T1923_.46.0630b29:     若人親近善知識 證無漏禪乃明解
T1923_.46.0630c01:     具足禪智多聞義 如是導師可依止
T1923_.46.0630c02:     禪定深隱難可知
T1923_.46.0630c03: 復次禪波羅蜜。有無量名字。爲求佛道。修學
T1923_.46.0630c04: 甚深微妙禪定。身心得證。斷諸煩惱。得一切
T1923_.46.0630c05: 神通。立大誓願。度一切衆生。是乃名爲禪波
T1923_.46.0630c06: 羅蜜。立大誓願故禪定轉名四弘。欲度衆生
T1923_.46.0630c07: 故。入深禪定。以道種智清淨法眼。觀察衆生
T1923_.46.0630c08: 是處非處十力智。爾時禪定轉名四無量心。
T1923_.46.0630c09: 慈悲愍衆生。拔苦與樂。離憎愛心。平等觀察。
T1923_.46.0630c10: 爾時禪定。轉名慈悲喜捨。既觀察已。與其同
T1923_.46.0630c11: 事。隨應説法。爾時禪定。轉名四攝法。布施。
T1923_.46.0630c12: 愛語。利益。同事。是名四攝法也。復次大慈大
T1923_.46.0630c13: 悲。現如意神通一切色身。以神通力入五欲
T1923_.46.0630c14: 中。遍行六趣。隨欲度衆生。爾時禪定。轉名神
T1923_.46.0630c15: 通波羅蜜。亦普現十方一切佛事。常在禪定
T1923_.46.0630c16: 寂然無念。復次深大慈悲憐憫衆生。上作十
T1923_.46.0630c17: 方一切佛身。縁覺聲聞一切色形。下作六趣衆
T1923_.46.0630c18: 生之身。如是一切佛身。一切衆生身。一念心
T1923_.46.0630c19: 中一時行。無前無後無中間。一時説法度衆
T1923_.46.0630c20: 生。爾時禪定及神通波羅蜜。轉名一切種智。
T1923_.46.0630c21: 亦名佛眼。復次菩薩摩訶薩。持戒清淨。深妙
T1923_.46.0630c22: 禪定。斷習氣故。遠離三世諸愛見故。爾時禪
T1923_.46.0630c23: 定。轉名十八不共法。復次菩薩摩訶薩。以三
T1923_.46.0630c24: 明智分別衆生。爾時禪定。轉名十力。善知是
T1923_.46.0630c25: 處及漏盡故。復次菩薩摩訶薩。色如受想行
T1923_.46.0630c26: 識如。觀一切法。始從初學終至成佛斷煩惱。
T1923_.46.0630c27: 及神通盡知十方世界名號。亦知三世諸佛
T1923_.46.0630c28: 名號。及知諸佛弟子名號。亦知一切衆生名
T1923_.46.0630c29: 號。及知衆生煩惱名號。解脱名號。一念一時
T1923_.46.0631a01: 知。及知宿命因縁之事。爾時禪定轉名十號
T1923_.46.0631a02: 也。復次菩薩摩訶薩。以諸法無所有性。一念
T1923_.46.0631a03: 一心具足萬行。巧方便慧。從初發心至成佛
T1923_.46.0631a04: 果。作大佛事。心無所著。總相智。別相智。辯
T1923_.46.0631a05: 説無礙。具足神通波羅蜜。供養十方一切佛。
T1923_.46.0631a06: 淨佛國土。教化衆生。爾時禪定。轉名般若波
T1923_.46.0631a07: 羅蜜。復次行者。爲出世間故。三界九地名爲
T1923_.46.0631a08: 八背捨。次第斷煩惱。欲界未到地禪及中間。
T1923_.46.0631a09: 二禪及四禪。空處及非有想。最後滅受想。於
T1923_.46.0631a10: 欲界中具五方便。一者發大善心。求佛道故。
T1923_.46.0631a11: 欲得禪定。名善欲心。是善欲心。能生一切佛
T1923_.46.0631a12: 法。能入一切禪定。能證一切解脱。起一切神
T1923_.46.0631a13: 通。分別欲界色界無色界。五陰三毒四大。十
T1923_.46.0631a14: 二入十八界。十二因縁。一切諸法無常變異。
T1923_.46.0631a15: 苦空無我。亦知諸法無生滅眞實相。無名無
T1923_.46.0631a16: 字。無漏無爲。無相無貌。覺了諸法。故名法
T1923_.46.0631a17: 智。未到初禪得金剛智。能斷煩惱證諸解脱。
T1923_.46.0631a18: 是名未到地。初欲界地及未到地。如是二地。
T1923_.46.0631a19: 是佛道初門。欲得禪定。是名欲心。復次初夜
T1923_.46.0631a20: 後夜。專精學禪。節食攝心。捨離眷屬。斷諸
T1923_.46.0631a21: 攀縁。是名精進。復次專念初禪樂。更無餘念。
T1923_.46.0631a22: 是名念心。復次巧慧籌量欲界五欲。欺誑不
T1923_.46.0631a23: 淨。是三惡道伴。初禪定樂。斷諸欺誑。得眞
T1923_.46.0631a24: 智慧。是入涅槃伴。是籌量。是名巧慧心。復次
T1923_.46.0631a25: 專心一處。滅諸覺觀。境界都息。身心寂靜。是
T1923_.46.0631a26: 名一心。如是五方便。能斷五欲妖媚煩惱。滅
T1923_.46.0631a27: 除五蓋。有覺有觀。離生得喜樂入初禪。名初
T1923_.46.0631a28: 背捨得入二禪。名二背捨。入第三禪。名三背
T1923_.46.0631a29: 捨。喜樂心内清淨得四禪。名爲入一切處。滅
T1923_.46.0631b01: 一切色相。捨第四禪。滅有對想。入無邊虚空
T1923_.46.0631b02: 處。名爲空一切處。第四背捨虚空處定。得一
T1923_.46.0631b03: 切識處定。是名識一切處第五背捨。復次捨
T1923_.46.0631b04: 識處定。入無所有處定。是名第六背捨。捨無
T1923_.46.0631b05: 所有處定得入非有想非無想處定。生厭離
T1923_.46.0631b06: 心。是名第七背捨。捨非有想非無想處定。入
T1923_.46.0631b07: 滅定受想定。心無所著。是名第八背捨。爾時
T1923_.46.0631b08: 禪波羅蜜。轉名八背捨。復次自覺覺他。通達
T1923_.46.0631b09: 無礙。得三解脱。能破三界一切煩惱。爾時禪
T1923_.46.0631b10: 波羅蜜。轉名十一智。復次行者。總持旋陀羅
T1923_.46.0631b11: 尼。戒定慧三分。八聖道。破四顛倒獲四眞諦。
T1923_.46.0631b12: 爾時禪波羅蜜。轉名三十七品。起一切神通。
T1923_.46.0631b13: 所謂四念處。四正勤。四如意足。五根五力。七
T1923_.46.0631b14: 覺分八聖道分。名爲摩訶衍。如四念處品中
T1923_.46.0631b15: 説。轉一切智慧。以一神通。現一切神通。以一
T1923_.46.0631b16: 解脱。作一切解脱。轉一名字語句。入一切名
T1923_.46.0631b17: 字語句。如是一切名字語句。還入一名一字
T1923_.46.0631b18: 一語一句。平等不異。是四念處字等語等。諸
T1923_.46.0631b19: 字入門。一切佛法盡在其中。復次菩薩摩訶
T1923_.46.0631b20: 薩。欲教化衆生。令生清淨歡喜信心故。與一
T1923_.46.0631b21: 切聖人。建立一聖官階位次第。衆生之得大
T1923_.46.0631b22: 歡喜。決定無疑。爾時誓願勤修禪定。得六神
T1923_.46.0631b23: 通。作轉輪聖王。入五道中。飛行十方。廣行
T1923_.46.0631b24: 布施。須衣與衣。須食與食。金銀七寶。象馬車
T1923_.46.0631b25: 乘。樓櫓宮殿。房舍屋宅。五欲衆具。簫篴箜
T1923_.46.0631b26: 篌。琴瑟鼓吹。隨衆生欲盡給與之。後爲説法
T1923_.46.0631b27: 令其得道。雖作如是種種法施。實無施者。無
T1923_.46.0631b28: 財物。無説無示。無聽法者。譬如幻師幻作幻
T1923_.46.0631b29: 人。四衢道中化作高座。廣説三乘微妙聖法。
T1923_.46.0631c01: 又作四衆集共聽受。如是幻師所作幻事。無
T1923_.46.0631c02: 色無心。無示無聽。無受無聞。無得菩薩。爾時
T1923_.46.0631c03: 禪波羅蜜。轉名檀波羅蜜何以故。施人物時。
T1923_.46.0631c04: 雖知諸法無所有性。無施無受。無財物相。
T1923_.46.0631c05: 三事倶空。雖知空寂。勤行布施。復次菩薩摩
T1923_.46.0631c06: 訶薩。雖知諸法空罪相不可得。持戒破戒。如
T1923_.46.0631c07: 夢如幻。如影如化。如水中月。雖知諸法無生
T1923_.46.0631c08: 滅。堅持淨戒無毀缺。亦以戒法爲他人説。若
T1923_.46.0631c09: 人惡心不受戒。化作禽獸行。禮儀人類。見此
T1923_.46.0631c10: 大羞辱。各發善心。堅持淨戒。發大誓願。遍十
T1923_.46.0631c11: 方不顧身命行戒施。常現六道種種形。廣説
T1923_.46.0631c12: 如來清淨戒。以宿命智觀察之。必令歡喜無
T1923_.46.0631c13: 瞋害。非但爲説戒法。亦説攝根定共戒。道共
T1923_.46.0631c14: 戒。性寂戒。報寂戒。爾時禪波羅蜜。轉名尸波
T1923_.46.0631c15: 羅蜜。復次菩薩摩訶薩。行此財施法施戒施
T1923_.46.0631c16: 時。受者瞋恚來打罵。割截手足心不動。乃至
T1923_.46.0631c17: 失命心不悔。爾時禪定。轉名羼提波羅蜜。菩
T1923_.46.0631c18: 薩行是甚深禪定。於一切聖行。以法忍故。心
T1923_.46.0631c19: 無所著。禪定即是羼提波羅蜜。復次菩薩。學
T1923_.46.0631c20: 四念處時。獲得四禪。復作是念。我於身念處。
T1923_.46.0631c21: 未得如意神通。受念處未獲宿命神通。修心
T1923_.46.0631c22: 念處。未獲他心智。不知十方凡聖心故。修法
T1923_.46.0631c23: 念處時。如是思惟。我今未獲漏盡神通。修身
T1923_.46.0631c24: 念處。觀一切色。亦未得清淨天眼。於受念處。
T1923_.46.0631c25: 未證因縁業報垢淨神通。於心念處。未得衆
T1923_.46.0631c26: 生語言三昧。作是念已。勤精進求乃至成就。
T1923_.46.0631c27: 具六神通。爾時禪定。轉名精進毘梨耶波羅
T1923_.46.0631c28: 蜜。復次菩薩。爲起神通故。修練禪定。從初禪
T1923_.46.0631c29: 次第。入二禪三禪四禪。四空定。乃至滅受想
T1923_.46.0632a01: 定。一心次第。入無雜念心。是時禪波羅蜜。轉
T1923_.46.0632a02: 名九次第定。復次菩薩。入初禪時。觀入出息。
T1923_.46.0632a03: 自見其身。皆悉空寂。遠離色相。獲得神通。乃
T1923_.46.0632a04: 至四禪。亦復如是。入初禪時。觀入出息。見三
T1923_.46.0632a05: 世色。乃至微細。如微塵許。悉見無礙。亦見衆
T1923_.46.0632a06: 生出沒果報差別。於無量劫通達無礙。是名
T1923_.46.0632a07: 天眼神通乃至四禪。亦復如是。入初禪時。觀
T1923_.46.0632a08: 息出入。以次第觀聲。悉同十方凡聖音聲。是
T1923_.46.0632a09: 名天耳神通。乃至四禪。亦復如是。入初禪時。
T1923_.46.0632a10: 觀入出息住息住舍摩他。觀色相貌。以毘婆
T1923_.46.0632a11: 舍那。觀他心相。善知十方凡聖之心。是名他
T1923_.46.0632a12: 心智神通。乃至四禪。亦復如是。入初禪時。觀
T1923_.46.0632a13: 息入出。獲得眼通。得眼通已。觀於有歌羅邏
T1923_.46.0632a14: 時五陰生滅。乃至無量劫中五陰生滅。獲得
T1923_.46.0632a15: 宿命。是名宿命神通。乃至四禪。亦復如是。悉
T1923_.46.0632a16: 能觀察一切衆生。善惡業行差別不同。亦復
T1923_.46.0632a17: 知其發心早晩。入道遠近。十方三世通達無
T1923_.46.0632a18: 礙。是名道種智慧神通。爾時禪定轉名師子
T1923_.46.0632a19: 奮迅三昧。以神通力。供養十方佛。及教化衆
T1923_.46.0632a20: 生。淨佛國土。邊際智滿十地具足。變身如佛
T1923_.46.0632a21: 滿十方。學佛神通。未得滿足。是師子奮迅三
T1923_.46.0632a22: 昧。唯有諸佛。乃能具足。復次菩薩。入重玄
T1923_.46.0632a23: 門修四十心。從凡夫地初發心時。所修禪定。
T1923_.46.0632a24: 次第重入。乃至最後無垢地。修諸禪定。學佛
T1923_.46.0632a25: 神通化衆生法。從初禪入乃至滅受想定。三
T1923_.46.0632a26: 禪四禪四空。亦復如是。是名順超無礙。從滅
T1923_.46.0632a27: 受想定超住散心中。超入初禪。非有想非無
T1923_.46.0632a28: 想處無所有處。識處空處。四禪乃至二禪。亦
T1923_.46.0632a29: 復如是。是名逆超自在無礙。爾時禪定。轉名
T1923_.46.0632b01: 超越三昧。修佛神通。得佛智慧。餘五波羅蜜。
T1923_.46.0632b02: 亦復如是。是少一波羅蜜。不名五波羅蜜復
T1923_.46.0632b03: 次學禪定時。修四念處。於欲界中。觀内外色。
T1923_.46.0632b04: 入初背捨。具足聞慧。觀内外假二相不可得
T1923_.46.0632b05: 故。亦非是一如。如性故一解脱。復次思慧具
T1923_.46.0632b06: 足。觀察内外法。内外一切法。總相別相異相。
T1923_.46.0632b07: 不可得如如。故二解脱。復次修慧。六觀具足。
T1923_.46.0632b08: 色界五陰空。三解脱。復次聞慧修慧。用巧方
T1923_.46.0632b09: 便金剛智。破四空定。無貪著心。空五陰不可
T1923_.46.0632b10: 得故。得解脱空處。得解脱識處。得解脱無所
T1923_.46.0632b11: 有處。得解脱非有想非非想處。得解脱觀滅
T1923_.46.0632b12: 受想定。不可得故。得是解脱。是名八解脱。如
T1923_.46.0632b13: 如性故。無縛無脱。菩薩爾時。禪波羅蜜名八
T1923_.46.0632b14: 解脱。復次菩薩禪定。修四念處。得三十七品。
T1923_.46.0632b15: 具足佛法。何以故。是身念處。觀色法故。一念
T1923_.46.0632b16: 具足四念處故。是身念處。用念覺分。觀五陰
T1923_.46.0632b17: 時。能斷一切煩惱。故觀色陰時。是身念處。不
T1923_.46.0632b18: 淨觀九想。具足舍摩他。能破一切煩惱。是名
T1923_.46.0632b19: 爲定。如論偈中説
T1923_.46.0632b20:     初觀身念念 繋縛心令定
T1923_.46.0632b21:     亦繋縛識定 及除煩惱怨
T1923_.46.0632b22: 九想舍摩他。欲界金剛定。能破五欲如縛賊。
T1923_.46.0632b23: 十想毘婆舍那。欲界未到地金剛智。能觀五
T1923_.46.0632b24: 陰。畢竟盡想。不能更生。得盡智無生智。斷一
T1923_.46.0632b25: 切煩惱。如意利刀。斬斷賊頭。觀色如受想行
T1923_.46.0632b26: 識如。深觀五陰如如性故。即無煩惱可斷。亦
T1923_.46.0632b27: 無解脱涅槃可證。何以故。色即是空。空即是
T1923_.46.0632b28: 色。受想行識即是空。空即是受想行識。空即
T1923_.46.0632b29: 是涅槃。涅槃即是空。煩惱即是空。空即是煩
T1923_.46.0632c01: 惱。智慧即是空。空即是智慧。不可以虚空斷
T1923_.46.0632c02: 虚空。不可以虚空證虚空。如論偈説
T1923_.46.0632c03:     觀身不淨相 眞如性常定
T1923_.46.0632c04:     諸受及以心 法亦如是觀
T1923_.46.0632c05: 煩惱者六欲心也初死想。能斷威儀語言欲。
T1923_.46.0632c06: 膨脹想壞想散想。能斷形容欲。青瘀血塗想
T1923_.46.0632c07: 膿爛想。能斷色欲。骨想燒想。能斷細滑欲。
T1923_.46.0632c08: 散想滅盡想。能斷人欲。如論中説
T1923_.46.0632c09:     四蛇同一篋 六賊同一村
T1923_.46.0632c10:     及王旃陀羅 分自守根門
T1923_.46.0632c11:     六欲妖媚起 愛怨詐爲親
T1923_.46.0632c12:     聲香味觸法 六情起諸塵
T1923_.46.0632c13:     貪欲如猛火 瞋恚如蛇蚖
T1923_.46.0632c14:     愚癡覆心眼 智者當善觀
T1923_.46.0632c15:     外想三四塊 身器二六城
T1923_.46.0632c16:     中含十二穢 九孔惡露盈
T1923_.46.0632c17:     癰疽蟲血雜 膨脹臭爛膿
T1923_.46.0632c18:     骨鎖分離斷 六欲失姿容
T1923_.46.0632c19:     九想觀成時 六賊漸已除
T1923_.46.0632c20:     及識愛怨詐 兼知假實虚
T1923_.46.0632c21:     四大共相依 縁習成假名
T1923_.46.0632c22:     行者諦觀察 但見骨人形
T1923_.46.0632c23:     初觀如珂許 後漸滿一城
T1923_.46.0632c24:     骨人遍法界 深生憂厭道
T1923_.46.0632c25:     從生至老死 老死復有生
T1923_.46.0632c26:     轉輪十二縁 生死如循環
T1923_.46.0632c27:     三塗苦難忍 人天亦復然
T1923_.46.0632c28:     誰聞六道苦 而不興厭心
T1923_.46.0632c29:     妄識本無體 依因寂法生
T1923_.46.0633a01:     妄想生妄想 轉輪十二縁
T1923_.46.0633a02:     知過二業患 現不造三因
T1923_.46.0633a03:     老死更不續 反流盡生源
T1923_.46.0633a04: 諸法無諍三昧法門卷上
T1923_.46.0633a05:
T1923_.46.0633a06:
T1923_.46.0633a07:
T1923_.46.0633a08: 諸法無諍三昧法門卷下
T1923_.46.0633a09:  陳南嶽思大禪師撰 
T1923_.46.0633a10: 四念處觀
T1923_.46.0633a11:   身念處觀如音品
T1923_.46.0633a12: 觀身不淨時。先觀息入出生滅不可得。次觀
T1923_.46.0633a13: 心心相。若先觀色。麁利難解。沈重難輕。若先
T1923_.46.0633a14: 觀心。微細難見。心空無體。託縁妄念。無有實
T1923_.46.0633a15: 主。氣息處中。輕空易解。先觀入息從何方來。
T1923_.46.0633a16: 都無所從。亦無生處。入至何處。都無歸趣。不
T1923_.46.0633a17: 見滅相。無有處所。入息既無。復觀出息從何
T1923_.46.0633a18: 處生。審諦觀察。都無生處。至何處滅。不見去
T1923_.46.0633a19: 相。亦無滅處既無入出。復觀中間相貌何似。
T1923_.46.0633a20: 如是觀時。如空微風。都無相貌。息無自體。生
T1923_.46.0633a21: 滅由心。妄念息即動。無念即無生。即觀此心
T1923_.46.0633a22: 住在何處。復觀身内。都不見心。復觀身外。亦
T1923_.46.0633a23: 無心相。復觀中間。無有相貌。復作是念。心息
T1923_.46.0633a24: 既無。我今此身從何生。如是觀時。都無生處。
T1923_.46.0633a25: 但從貪愛虚妄念起。復觀貪愛妄念之心。畢
T1923_.46.0633a26: 竟空寂。無生無滅。即知此身化生不實。頭等
T1923_.46.0633a27: 六分色如空影。如虚薄雲。入息氣出息氣。如
T1923_.46.0633a28: 空微風。如是觀時。影雲微風。皆悉空寂。無斷
T1923_.46.0633a29: 無常。無生無滅。無相無貌。無名無字。既無生
T1923_.46.0633b01: 死。亦無涅槃。一相無相。一切衆生亦復如
T1923_.46.0633b02: 是。是名總觀。諸法實相。如是觀竟。欲得神
T1923_.46.0633b03: 通。觀身四大。如空如影。復觀外四大。地水
T1923_.46.0633b04: 火風。石壁瓦礫。刀杖毒藥。如影如空。影不能
T1923_.46.0633b05: 害影。空不能害空。入初禪時。觀息入出。從頭
T1923_.46.0633b06: 至足。從皮至髓。上下縱横。氣息一時。出入無
T1923_.46.0633b07: 礙。常念己身。作輕空想。捨麁重想。是氣息
T1923_.46.0633b08: 入無聚集。出無分散。是息風力能輕擧。自見
T1923_.46.0633b09: 己身空如水沫。如泡如影。猶如虚空。如是觀
T1923_.46.0633b10: 察。久修習竟。遠離色相。獲得神通。飛行無
T1923_.46.0633b11: 礙。去住遠近。任意自在。是身念處。不淨觀
T1923_.46.0633b12: 法。九想十想。及觀氣息生滅出入空無障礙。
T1923_.46.0633b13: 亦能獲得如意神通。先證肉眼。次觀天眼。能
T1923_.46.0633b14: 見無量阿僧祇十方三世微細色等。亦見衆
T1923_.46.0633b15: 生生死出沒善惡業報。皆悉知之。明了無礙。
T1923_.46.0633b16: 總攝十力十八不共法。能作大身。遍滿十方。
T1923_.46.0633b17: 能作小身。細如微塵。一能作多。多能作一。重
T1923_.46.0633b18: 能作輕。輕能作重。醜陋作端正。端正作醜陋。
T1923_.46.0633b19: 長短大小。青黄赤白。悉能變化。虚空作地地
T1923_.46.0633b20: 作虚空。地作水火。水火作地。能令變作。金銀
T1923_.46.0633b21: 七寶石壁草木。亦復如是。皆能變作。金銀七
T1923_.46.0633b22: 寶。象馬車乘。城郭樓櫓。宮殿屋宅。房舍燈
T1923_.46.0633b23: 燭。日月大珠。及如意珠。飮食衣服。床榻被
T1923_.46.0633b24: 褥。簫笛箜篌。五欲衆具。衆生所須。盡給與
T1923_.46.0633b25: 之。然後説法。令入佛道。能自變身。作十方
T1923_.46.0633b26: 佛身。名字不同。色像差別。亦復能令皆作金
T1923_.46.0633b27: 色。三十二相。八十種好。頂上肉髻光明。普
T1923_.46.0633b28: 遍滿十方。間無空處。十方遠近。如對目前。過
T1923_.46.0633b29: 去未來。亦復如是。人天交接。兩得相見。亦復
T1923_.46.0633c01: 能作菩薩縁覺阿羅漢身釋梵四王諸天身
T1923_.46.0633c02: 轉輪聖王諸小王身。能作四種佛弟子形。男
T1923_.46.0633c03: 變爲女。女變爲男。亦作六趣衆生之身。如是
T1923_.46.0633c04: 凡聖衆色像。一念心中一時行語言音聲。亦
T1923_.46.0633c05: 復如是亦復能作臭爛死屍縛魔波旬。令捨
T1923_.46.0633c06: 高慢遠離魔業。求佛正道。臭爛屍觀。非獨繋
T1923_.46.0633c07: 縛波旬魔王。亦能降伏一切婬女。令捨要欲
T1923_.46.0633c08: 發清淨心信求佛道是禪波羅蜜身念不淨
T1923_.46.0633c09: 觀法。初修行時。能斷五欲一切煩惱。能除五
T1923_.46.0633c10: 蓋。能斷十纒。若人修習。如偈所説
T1923_.46.0633c11:     氣息輕空風火觀 飛行十方無障礙
T1923_.46.0633c12:     皮肉筋骨不淨觀 獲得如意大神通
T1923_.46.0633c13:     總名八大自在我 一切形色能變化
T1923_.46.0633c14:     總名十四變化心 非但變化如上事
T1923_.46.0633c15:     能令大地六種動 變十方穢爲淨土
T1923_.46.0633c16:     是身念處不淨觀 總説如是大功徳
T1923_.46.0633c17:     若廣諸説不可盡 三十七品亦在中
T1923_.46.0633c18:     今已總説身念處 種種功徳差別法
T1923_.46.0633c19:   受念處品
T1923_.46.0633c20: 復次禪波羅蜜中受念處觀如偈説
T1923_.46.0633c21:     能斷一切受 今當更總説
T1923_.46.0633c22:     斷除三受法 一切受亦盡
T1923_.46.0633c23: 三受者。一者苦受。二者樂受。三者不苦不樂
T1923_.46.0633c24: 受。如十二因縁中説。不苦不樂受。但是無明。
T1923_.46.0633c25: 有名無色。苦樂二受是行識名色六入觸受
T1923_.46.0633c26: 愛取有生老死滅壞苦憂悲惱。如是三受和
T1923_.46.0633c27: 合共成事。不能一一獨生煩惱。内受外受内
T1923_.46.0633c28: 外受。内受是六根名爲六情。外受是六塵。名
T1923_.46.0633c29: 爲六境。内外受名六識。亦名爲心思惟分別。
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