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四十帖決 (No. 2408_ 長宴記 ) in Vol. 75

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T2408_.75.0911a01: 欲色天人。皆云故也。火羅圖名可尋。
T2408_.75.0911a02: 元九云炎羅沙門達摩云云
T2408_.75.0911a03:   齋日
T2408_.75.0911a04: 四天王經云。月八日使者。十四日
T2408_.75.0911a05: 。下十五日四王。自下二十三日使者。
T2408_.75.0911a06: 復下二十九日太子。復下三十日四王。復自
T2408_.75.0911a07: 下四王下者日月五星二十八宿。其中諸天
T2408_.75.0911a08: 檢然タリ。倶云云
T2408_.75.0911a09:  私云。案ルニ之北斗法樂十五日三十日尤
T2408_.75.0911a10: 殊勝ナル歟。已下準知之。更啓。今月二十七
T2408_.75.0911a11: 日丙寅。世人寅日於佛事吉也。於天及
T2408_.75.0911a12: 云云殿下聖靈於天等
T2408_.75.0911a13: 者也。未ナル。令
T2408_.75.0911a14: 給宣
T2408_.75.0911a15:   延昌已下元
T2408_.75.0911a16: 平等房和尚御消息草案之中之。尤
T2408_.75.0911a17: 規矩。件西塔石泉房之也
T2408_.75.0911a18: 保延六年九月十一日。於六條油小路
T2408_.75.0911a19: 御本書寫了 金剛佛子
T2408_.75.0911a20: 承安元年十月二十四日。於白川御所
T2408_.75.0911a21: 樂音院御本書了 金剛佛子永尊
T2408_.75.0911a22: 建久四年八月二十五日酉剋。楞嚴院解脱
T2408_.75.0911a23: 谷於
T2408_.75.0911a24: 季秋中旬於寂場房。以中道坊律師之御
T2408_.75.0911a25: 點授了 公覺
T2408_.75.0911a26: 建保六年九月十日。於大原來迎院。賜
T2408_.75.0911a27: 御房寫之
T2408_.75.0911a28: 寛正六年卯八。於北嶺南岫書寫了 永
T2408_.75.0911a29:
T2408_.75.0911b01: 文明十四年壬寅八月十七日。於淨戒房
T2408_.75.0911b02: 寫功已講賢心
T2408_.75.0911b03: 時天文十七年戊申外月二十四
T2408_.75.0911b04:
T2408_.75.0911b05: 四十帖決卷第十
T2408_.75.0911b06:
T2408_.75.0911b07: 作法
T2408_.75.0911b08: 爐壇樣 六壇合壇火吽。七壇大壇護摩壇
T2408_.75.0911b09:   茅草
T2408_.75.0911b10: 方 色 時 杓 空器物 蘇器 灑嗽 
T2408_.75.0911b11: 壇敷 撅糸油 四穀 幕 薪積木 
T2408_.75.0911b12: 乳木 花 三種相應物 鹽 骨婁草 稻
T2408_.75.0911b13: 穀花 名香 樒香 降伏 敬愛 鉤
T2408_.75.0911b14: 延命
T2408_.75.0911b15: 寛徳二年六月九日説
T2408_.75.0911b16: 護摩記正宗是先師スル也。前分後分并
T2408_.75.0911b17: 結願等作法私
T2408_.75.0911b18: 上取爐土作法二十七
T2408_.75.0911b19: 師曰。取爐土之時。先儲散供
T2408_.75.0911b20: 室内護身如例。而往土處。以
T2408_.75.0911b21: 持飮⾷等施餓鬼中之印明。如常
T2408_.75.0911b22: 。而誦&MT06278;驚發之偈三反。申地如
T2408_.75.0911b23: 常。次勸請地神印明謂鉢印。二風招之。吠里
千微曳醯𠰘明也。如台藏
T2408_.75.0911b24: 吠里底微曳曳。次散散供。次普供養印明。
T2408_.75.0911b25: 次讃阿演覩等云云次諦縁度心經等法施。次
T2408_.75.0911b26: 之由。祈施主所願成就之由
T2408_.75.0911b27: 次懺悔偈。所設供具云云次撥遣印。此
T2408_.75.0911b28: 。如時加持地。次
T2408_.75.0911b29: 阿闍梨結地。外縛二風二空立合
T2408_.75.0911c01: 二風三反風空竪
T2408_.75.0911c02: 之誦三反許&MT06279;。掘始土云云已上寛徳二年
六月十三日
T2408_.75.0911c03: 受之
云云
T2408_.75.0911c04:
T2408_.75.0911c05: 爐土時。先房中&MT06279;護身法等如常。阿闍
T2408_.75.0911c06: 梨自受地作法略&MT06279;驚發偈*等許
T2408_.75.0911c07: 之歟。驚發印慥&MT06279;地上。而阿闍梨
T2408_.75.0911c08: 始之有印明之而令之。
T2408_.75.0911c09: 具有次第。如次下記
T2408_.75.0911c10: 永承四年二月下旬説
T2408_.75.0911c11: 又持鍫印 二手外縛&MT06279;二風二空立合。其
T2408_.75.0911c12: 風空問挿鍫柄而風ヲハ二空
T2408_.75.0911c13: 柄。其柄方掌内之。其鍫銛
T2408_.75.0911c14: 方指。最末向我身。在而掘
T2408_.75.0911c15:
T2408_.75.0911c16: IMAGE
T2408_.75.0911c17: [IMAGE]
T2408_.75.0911c18: 師曰。鍫印外縛&MT06279;進力禪智云云長久
三年
T2408_.75.0911c19: 説,
T2408_.75.0911c20: 爐土云云又若修者
T2408_.75.0911c21: 淨紙細碎之。如ニク白土寛徳一年六
月九日説
T2408_.75.0911c22: 又蓮子草者唯蓮花也云云寛徳二年十
一月上旬説
T2408_.75.0911c23: 長久二年九月中旬説
T2408_.75.0911c24: 爐。軍荼者爐孔也。如
T2408_.75.0911c25: 寛徳三年三月二十日説
T2408_.75.0911c26: 建立軌頓方一射者。四方各一肘云也。
T2408_.75.0911c27: 戻不頃各一肘也。頓字訓可
T2408_.75.0911c28: 之。其意如之。謂ナル曲也。如流星
T2408_.75.0911c29: ルカ
T2408_.75.0912a01: 永承ー二月下旬説
T2408_.75.0912a02: 瑜伽爐。又云。増益兩肘量。深
T2408_.75.0912a03: 云云建立軌説爐云。爐方二肘量ナリ。周
T2408_.75.0912a04: カニ&MT06279;半肘云云二軌。増爐二肘也
T2408_.75.0912a05: 師曰恐字誤。來&MT06278;歟。猶一字歟。或
T2408_.75.0912a06: 文二肘量塗曰。二肘者横竪各
T2408_.75.0912a07: 一肘ナルカ&MT06279;歟。私今准諸文ナリ
T2408_.75.0912a08: 摩軌ニハ増爐之外諸爐ニハ。皆云一肘量
T2408_.75.0912a09: 半肘。又建軌増爐量已半肘
T2408_.75.0912a10: 云何即淺半肘&MT06279;二肘ナラン耶。故猶是
T2408_.75.0912a11: 一肘量
T2408_.75.0912a12: 又火呼軌云。四爐皆方一肘。小尺一尺八
T2408_.75.0912a13: 寸。深サハ則半之。量悉地經護摩品云。頓方
T2408_.75.0912a14: 一肘説増爐文
T2408_.75.0912a15: 同日
T2408_.75.0912a16: 問。建軌増爐&MT06279;云。周圓半肘者心何
T2408_.75.0912a17:  答。周者周匝也。圓修也。故四方
T2408_.75.0912a18: 周&MT06279;一肘云也
T2408_.75.0912a19: 同日説
T2408_.75.0912a20: 問。方者何耶 答。方者面也。如東西
T2408_.75.0912a21: 。方者桁之義也。謂如桁梁端直&MT06279;正方
T2408_.75.0912a22: 是也 問。疏十四云。方是息災。圓是増益
T2408_.75.0912a23: 云云意何 答。恐此尺灌頂ヨリ也。謂
T2408_.75.0912a24: 灌頂護摩是息災&MT06279;而向。故息災
T2408_.75.0912a25: 方壇云云。替
T2408_.75.0912a26: 歟。故又義釋灌頂護摩文云。用大方杓
T2408_.75.0912a27: 云云謂杓四種。息
用杓也
方杓角杓
T2408_.75.0912a28: 蓮杓ナリ今灌頂大方杓歟。
T2408_.75.0912a29: 其四種杓皆大小杓形同三角云云
T2408_.75.0912b01: 寛徳二年四月
二十二日説
T2408_.75.0912b02: 永承三年壬正月二十三日説
T2408_.75.0912b03: 建立息災爐。或方云云謂灌頂護摩是息災
T2408_.75.0912b04: 護摩也。而其向東修之故。或兼増益之意
T2408_.75.0912b05: 或方ナル耳。又如大方杓
T2408_.75.0912b06: 長久説
T2408_.75.0912b07: 増樣事 問。大日經壇樣兩重縁相
T2408_.75.0912b08: 去何量耶 師曰。兩重縁無相去&MT06278;。一重
T2408_.75.0912b09: 。一重レリ。猶IMAGE問。爾者内
T2408_.75.0912b10: 縁外縁何レカ耶 師曰。内縁。外
T2408_.75.0912b11: レリト云云IMAGE問。金剛繞縁者何重縁耶
T2408_.75.0912b12: 歟云何
繞歟本云云
此壇樣唯外縁一重繞之耶
T2408_.75.0912b13:  師曰。兩重共繞歟 問。金剛爐
T2408_.75.0912b14: 略出者兩重也。爾者其高下云何 
T2408_.75.0912b15: 答。經云。内一指。外四指云云故外
T2408_.75.0912b16: 。内縁レリ。火吽爐三重也。而内高
T2408_.75.0912b17: 漸漸レリ 問。金頂降伏爐延命
T2408_.75.0912b18: 耶 答。先日決
T2408_.75.0912b19: 師曰。畫師誤落也云云之耳
T2408_.75.0912b20: IMAGE
T2408_.75.0912b21: [IMAGE]
T2408_.75.0912b22: [IMAGE]
T2408_.75.0912b23: [IMAGE]
T2408_.75.0912b24: [IMAGE]
T2408_.75.0912b25: [IMAGE]
T2408_.75.0912b26: 寛徳三年正月下旬説
T2408_.75.0912b27: 胎敬敬爐師修スル如意輪也。時向西
T2408_.75.0912c01: 此爐給面タリ也。又有圖本而有二重
T2408_.75.0912c02: 今面見塗樣只一重ナリ。是可也
T2408_.75.0912c03: 師曰。此敬爐甚ハタ可也。之也。但竪
T2408_.75.0912c04: 意無之。若准金界耳。葉之
T2408_.75.0912c05: 廣量用私云。依悉地供養法
胎爐耳。是尤相應也
T2408_.75.0912c06: 二縁。内。而其外縁是葉
T2408_.75.0912c07: 也。故唯可一縁也。其次サハ用心
T2408_.75.0912c08: &MT06279;之。於内縁八前也。其爐不
T2408_.75.0912c09: 竪*項。非金界之意故。又外葉
T2408_.75.0912c10: 葉如本圖。八葉別別畫也。或説只外
T2408_.75.0912c11: 八角&MT06279;。塗於其上八葉
T2408_.75.0912c12: IMAGE
T2408_.75.0912c13: [IMAGE]
T2408_.75.0912c14: [IMAGE]
T2408_.75.0912c15: [IMAGE]
T2408_.75.0912c16: [IMAGE]
T2408_.75.0912c17: [IMAGE]
T2408_.75.0912c18: [IMAGE]
T2408_.75.0912c19:   是略説也
T2408_.75.0912c20: 瑜軌云。次蓮花葉云云問。蓮葉形
T2408_.75.0912c21: 者何 答。荷葉形也 疑云。多本同
T2408_.75.0912c22: 花葉云云多本有也故花葉形也
T2408_.75.0912c23: 寛徳二年四月二十二日説
T2408_.75.0912c24: 大小相稱者。可用心之意也。廣狹宜調
T2408_.75.0912c25: ヨト也。作蓮花者。蓮花者荷葉形也。
T2408_.75.0912c26: 敬爐花葉形云云
T2408_.75.0912c27: 問。敬愛爐四隅畫何 師曰。如圖樣
T2408_.75.0912c28: 云云
T2408_.75.0913a01: 長久四年九月中旬説
T2408_.75.0913a02: 又爐葉畫以。是生師所傳
T2408_.75.0913a03: 也。以墨丹ルハ之。受生師之説人見
T2408_.75.0913a04: 意許スル云云
T2408_.75.0913a05: 同日説
T2408_.75.0913a06: 四隅蓮葉是爐莊嚴也。謂三古羯磨&MT06279;
T2408_.75.0913a07: 物故也
T2408_.75.0913a08: IMAGE
T2408_.75.0913a09: [IMAGE]
T2408_.75.0913a10: [IMAGE]
T2408_.75.0913a11: [IMAGE]
T2408_.75.0913a12: [IMAGE]
T2408_.75.0913a13: [IMAGE]
T2408_.75.0913a14: 師所塗給延命爐樣也長久四年三
月上旬説
T2408_.75.0913a15: 問。延命爐何ンカ甲冑耶 答。是金剛甲
T2408_.75.0913a16: 之即表壽命金剛堅固之義
T2408_.75.0913a17: 曰。金剛爐鉤召IMAGE
T2408_.75.0913a18: 爐樣也。多用此樣。又東寺用
IMAGE
T2408_.75.0913a19: 此頗不金剛。今此所授六種爐樣。山門
T2408_.75.0913a20: 東寺合之也。鉤召爐腰尖猶吉似
T2408_.75.0913a21: 也。又一一爐樣竪項指出タル
T2408_.75.0913a22: 物。全之。可云云又爐
T2408_.75.0913a23: IMAGE右問敬愛爐止葉
形云云下ヘシ
T2408_.75.0913a24: 胎藏闕位畫瓶。金界闕位之草光
T2408_.75.0913a25: IMAGE草光也。四隅四葉亦是闕位
T2408_.75.0913a26: 之也
T2408_.75.0913a27: 寛徳三年二月二十一日説
T2408_.75.0913a28: 問。世人供養法并戸末等作法悉地或
T2408_.75.0913b01: 胎等。而塗用金剛頂長作蓮花等心何
T2408_.75.0913b02:  問云。如敬愛戸末。修ルニ悉地供養
T2408_.75.0913b03: 。以三把乳木&MT06279;三部金剛界
T2408_.75.0913b04: 也。餘&MT06279;之 答。建立軌是胎
T2408_.75.0913b05: 藏之護摩ナリ。故爲未灌頂人之。先
T2408_.75.0913b06: 即授瑜伽軌也。故世人多塗瑜伽軌
T2408_.75.0913b07: 爐樣也。不故也
T2408_.75.0913b08: 同日説
T2408_.75.0913b09: 又台二縁内高。准スル敬爐
T2408_.75.0913b10: 長久五年九月説
T2408_.75.0913b11: 又息三古
羯磨
獨古等必有。未ニセ云云
T2408_.75.0913b12:   合壇
T2408_.75.0913b13: 寛徳二年四月二十二日
T2408_.75.0913b14: 問。合壇護摩トハ如何 答。師傳也。而大
T2408_.75.0913b15: &MT06278;尊勝祈雨品。息増降敬四法倶
T2408_.75.0913b16: 修故。以此合壇ヘテ其方。修
T2408_.75.0913b17: 之也。又説唯以輪契爐底云云是總&MT06279;
T2408_.75.0913b18: 諸壇南也。息災是諸壇之本ナルカ
T2408_.75.0913b19: IMAGE
T2408_.75.0913b20: [IMAGE]
T2408_.75.0913b21: [IMAGE]
T2408_.75.0913b22: [IMAGE]
T2408_.75.0913b23: [IMAGE]
T2408_.75.0913b24: [IMAGE]
T2408_.75.0913b25: [IMAGE]
T2408_.75.0913b26: [IMAGE]
T2408_.75.0913b27: [IMAGE]
T2408_.75.0913c01: 問。此爐竪*項耶 答。竪*項者金界
T2408_.75.0913c02: 説也。胎界竪*項也。故此爐
T2408_.75.0913c03: 竪*項。若ニハ
T2408_.75.0913c04: ニハ也。増敬。或
T2408_.75.0913c05: 竪*項云云方葉是増。八葉
T2408_.75.0913c06: 増。敬圓縁是息ナリ。角口是降。爐底之印
T2408_.75.0913c07: 四方也。但隨。方隨
T2408_.75.0913c08: 准知&MT06279;
T2408_.75.0913c09: 寛徳二年十一月上旬
T2408_.75.0913c10: 合爐文云。外師傳如延命爐之。即五種
T2408_.75.0913c11: 之爐一也
T2408_.75.0913c12: IMAGE
T2408_.75.0913c13: [IMAGE]
T2408_.75.0913c14: [IMAGE]
T2408_.75.0913c15: [IMAGE]
T2408_.75.0913c16: [IMAGE]
T2408_.75.0913c17: [IMAGE]
T2408_.75.0913c18: [IMAGE]
T2408_.75.0913c19: [IMAGE]
T2408_.75.0913c20: [IMAGE]
T2408_.75.0913c21: 契印隨之。謂輪三古獨古蓮花也
T2408_.75.0913c22: 寛徳二年四月二十二日説
T2408_.75.0913c23: 火吽七壇樣。火吽法奧是七支念誦法
T2408_.75.0913c24: 也。而其六明アリ。加虚空庫七也。
T2408_.75.0913c25: 不動七支法
T2408_.75.0914a01: IMAGE
T2408_.75.0914a02: [IMAGE]
T2408_.75.0914a03: [IMAGE]
T2408_.75.0914a04: [IMAGE]
T2408_.75.0914a05: [IMAGE]
T2408_.75.0914a06: [IMAGE]
T2408_.75.0914a07: [IMAGE]
T2408_.75.0914a08: [IMAGE]
T2408_.75.0914a09: 金剛鉤火吽
壇樣
T2408_.75.0914a10: 火吽 毘盧遮那三昧耶眞言 曩曩曩曩遏
T2408_.75.0914a11: 三謎底里三謎三摩曳ソハカ
T2408_.75.0914a12: 右結三摩耶金合
額右肩心喉
T2408_.75.0914a13: 云云問。此三昧耶印者。金掌是者。叶彼旋
T2408_.75.0914a14: 後結本三昧耶耶 師曰。念誦
T2408_.75.0914a15: 五供處可o@m字供養印明。故七支也。
T2408_.75.0914a16: 又然&MT06279;後坐禮拜懺悔發願ト云文後付移云云
T2408_.75.0914a17: 師曰。五供之處可虚空庫o@m也。又慇
T2408_.75.0914a18: 發願禮拜イフ後付移云云師曰。
T2408_.75.0914a19: 五供之處亦可o@m也。故此七支也。
T2408_.75.0914a20: 此二處スト云心云何 又出六明二明
印。四
T2408_.75.0914a21: 明有
先日説七支耶 火吽云。澡浴眞
T2408_.75.0914a22: 言政知和上&MT06279;云云 又軌云。金剛召請
T2408_.75.0914a23: 云云何印之先日説無畏。於政知
T2408_.75.0914a24: 和上云云髣髴可之也。師曰。金
T2408_.75.0914a25: 剛部召請也十八道重出
已上云云
火吽法奧文
T2408_.75.0914a26: 七支念誦法也。而其六明虚空庫唵
T2408_.75.0914b01: 七也。如不動七支法寛徳二年四月
二十二日説
T2408_.75.0914b02: 大壇 護摩壇
二天
聖天
T2408_.75.0914b03: 内裏御修法時。先達立四壇云云謂大壇
T2408_.75.0914b04: 護摩壇云云十二天壇。聖天壇。
T2408_.75.0914b05: 謂毘那也迦最云云
T2408_.75.0914b06: 永承四年二月下旬
T2408_.75.0914b07: 問。内御修法等大壇。戸摩壇天壇等阿闍梨
T2408_.75.0914b08: 各別之。爾ラハ者其作法如何 答。先師
T2408_.75.0914b09: 説先大壇阿闍梨登供養法
T2408_.75.0914b10: 其間餘壇皆在番僧座。同禮懺
T2408_.75.0914b11: 也。大壇師將ント念誦等如
T2408_.75.0914b12: 戸摩也。大壇即見戸摩師ルヲ世天
T2408_.75.0914b13: 。即修五供養等云云
T2408_.75.0914b14: 長久三年四月上旬説
T2408_.75.0914b15: 師曰。近代修護摩。大壇一&MT06279;セハ之。而壇
T2408_.75.0914b16: 爐奧方大曼荼羅諸尊觀置セヨ。爐
T2408_.75.0914b17: 曼荼羅セヨ。爐四邊非スルニ尊位
T2408_.75.0914b18: 爐等之事。皆隔。瑜伽
T2408_.75.0914b19: 戸摩軌大曼荼羅。近代
T2408_.75.0914b20: 云云
T2408_.75.0914b21: 茅草 護摩壇布茅草事 右爐基下邊地
T2408_.75.0914b22: 之。爲 ンカ供物等也。但是地壇作法也。
T2408_.75.0914b23: 水壇作法ニハ云云
T2408_.75.0914b24: 長久五年
T2408_.75.0914b25: 又布事。略出之聖位也云云今云。布茅
T2408_.75.0914b26: 是爲ナリンカ供物。專非聖衆之座。謂聖
T2408_.75.0914b27: 故也。而此經意且
T2408_.75.0914b28: 瑜伽護摩軌爐邊。安ルヲ爐聖位意歟。
T2408_.75.0914b29: 之歟。長元年中決布茅ンカ供物
T2408_.75.0914c01: 也。見妙膊經等也。又爲ルハ聖衆タリ
T2408_.75.0914c02: 略出經及善無畏尊勝軌云云
T2408_.75.0914c03:
T2408_.75.0914c04: 長久二年九月中旬説
T2408_.75.0914c05: 師曰。作遍視諸方者。時時仰諸方也。
T2408_.75.0914c06: 所以鉤從空雨時時之也。又可
T2408_.75.0914c07: 鉤召者在也。以此鉤也 問。
T2408_.75.0914c08: 諸方者心何 答。護摩之問仰諸方
T2408_.75.0914c09: 也。謂鉤召十方意也。仰只在上方。諸方
T2408_.75.0914c10: 蓋兼九方也。又即鉤召諸段
T2408_.75.0914c11: 意也。謂。若。若敬等
T2408_.75.0914c12: 之也。但多降伏也。如鉤&K99;召ルカ惡人
T2408_.75.0914c13: 也。故金剛部薩王等寛徳二年
四月二十
T2408_.75.0914c14: 二日
T2408_.75.0914c15: 息増愛降所依事。如花山護摩記云云
T2408_.75.0914c16: 鉤召護摩テモ云云
T2408_.75.0914c17: 色 師曰。息等五事相應色。依攝眞實經
T2408_.75.0914c18: 青黒ナリ。又鉤召建立軌意。敬愛ヨリ之。
T2408_.75.0914c19: 赤色也。不業部。故雜色
T2408_.75.0914c20: 也。但瑜伽軌ニハヲハ降伏ヨリ之。頗不ナラ
T2408_.75.0914c21: 云何寛徳二年四月
二十二日説
T2408_.75.0914c22: 又息災與白色相應。謂草木等枯時。其
T2408_.75.0914c23: キハ則寂靜也。故衆災枯乾消盡&MT06279;
T2408_.75.0914c24: 寂靜ナル之義耳。増益黄色
T2408_.75.0914c25: 相應。謂地色是也。大地是一切物生長スル
T2408_.75.0914c26: 本也。故萬物生長増益スル之意也。以地之
T2408_.75.0914c27: 相應耳。降伏青黒色相應。謂青
T2408_.75.0914c28: 黒色是空色也。破一切萬物。以
T2408_.75.0914c29: 。如十六十八二十六空等耳。故破壞
T2408_.75.0915a01: 降伏之意。以大空之色相應耳。敬愛
T2408_.75.0915a02: 赤色相應。謂如秋時。諸菓實皆悉熟
T2408_.75.0915a03: 色也。凡菓實レハ多分赤色ナリ。此諸
T2408_.75.0915a04: スル菓實等一切所身樂スル也。故能迴
T2408_.75.0915a05: 地心一切敬愛之意一切愛樂之色
T2408_.75.0915a06: 相應之色耳。延命可之。鉤召
T2408_.75.0915a07:
T2408_.75.0915a08:
T2408_.75.0915a09: 寛徳二年四月二十二日
T2408_.75.0915a10: 又息初夜相應者。謂人定時靜ナルカ。増初日
T2408_.75.0915a11: 者。日出レハ故。降中日分者。日
T2408_.75.0915a12: 熱炎ナルカ。敬者世俗愛著夜中ナルカ
T2408_.75.0915a13: 。鉤一切時云云
T2408_.75.0915a14: 永承四年二月下旬
T2408_.75.0915a15: 師曰。息災初夜是一切喧花動行等
T2408_.75.0915a16: 皆悉寂靜ナルナルカ故也。人定時是也。増益
T2408_.75.0915a17: 并延命法晨朝之。謂日出ナルカ故也。此
T2408_.75.0915a18: 二法日支分。皆備。從明旦起首スル
T2408_.75.0915a19: 耳。降伏師口傳。或用半夜云云ルヲ
T2408_.75.0915a20: 故也。敬愛者。謂夜分一切時
T2408_.75.0915a21: 也。夜分是男女愛念之時ナル故也。持曰。敬愛
T2408_.75.0915a22: 是欲スルント也。鉤召一切時起首云云
T2408_.75.0915a23: 鉤召之。故仰諸方云是
T2408_.75.0915a24: 云云而仰視者。尚是鉤空雨
T2408_.75.0915a25: 也。遍諸方トハ是向云也
T2408_.75.0915a26: 寛徳二年六月説
T2408_.75.0915a27: 降伏法起首夜半云云
T2408_.75.0915a28:
T2408_.75.0915b01: 寛徳三年二月二十二日
T2408_.75.0915b02: 問。小杓之底云何 答。人師
T2408_.75.0915b03: 樂歟。而&MT06279;先師小杓蓮形也。底
T2408_.75.0915b04: 云云
T2408_.75.0915b05: IMAGE
T2408_.75.0915b06: [IMAGE]
T2408_.75.0915b07: [IMAGE]
T2408_.75.0915b08: [IMAGE]
T2408_.75.0915b09: [IMAGE]
T2408_.75.0915b10: [IMAGE]
T2408_.75.0915b11: [IMAGE]
T2408_.75.0915b12: 寛徳二年四月二十二日
T2408_.75.0915b13: 又瑜伽。寫杓云。口一指量云云先徳
T2408_.75.0915b14: 云。不分明ナラ云云或人杓唯指ルル大指
T2408_.75.0915b15: リニルト之。甚非也。猶是深サノ量歟。杓口旋一
T2408_.75.0915b16: 指量者。謂杓縁リノ也。杓事右隨
T2408_.75.0915b17: 不同。近代所是息災杓也
T2408_.75.0915b18: 長久四年四月
T2408_.75.0915b19: 師曰。大小杓也。世有息災
T2408_.75.0915b20: 云云師曰。注杓者大也。注故也。寫
T2408_.75.0915b21: 小也。寫ナリ云云瑜軌寫杓云。旋一
T2408_.75.0915b22: 指量云云先徳云。不分明ナラ云云或人杓
T2408_.75.0915b23: 唯指大指リニ之。甚非也。猶是深量
T2408_.75.0915b24: 云云 同日
T2408_.75.0915b25: 空器物事 右當壇相應物器也。謂不
T2408_.75.0915b26: 餘物。唯有一種。當壇相應物也。故云
T2408_.75.0915b27: 空器。所謂相應物
T2408_.75.0915b28: 摩等也。如蘇悉地經即空之義。
T2408_.75.0915b29: 此起也云云私云。略異記意與同此説
T2408_.75.0915c01: 歟。三
T2408_.75.0915c02: 蘇器 又蘇器或竪*項前。或時
T2408_.75.0915c03: 竪項
T2408_.75.0915c04: 寛徳二年四月二十二日
T2408_.75.0915c05: 問。蘇油器耶 答。東寺蘇油器
T2408_.75.0915c06: 正前對&MT06279;行者正前之。杓ヲハ之。
T2408_.75.0915c07: 今山家ニハ會釋分取小分乳木也。其
T2408_.75.0915c08: 木蘇器ヲハ蓮葉臺竪頂之。葉
T2408_.75.0915c09: IMAGE蘇器之位也。或説竪頂
T2408_.75.0915c10: レハ而高。又説古末供物等器又
T2408_.75.0915c11: 云云今不云云
T2408_.75.0915c12: 灑嗽トハ嗽口段段各各二反。故總用故安
T2408_.75.0915c13: 近邊。灑水爾故遠也
T2408_.75.0915c14: 壇敷 加撅糸寺
T2408_.75.0915c15: 寛徳二年説
T2408_.75.0915c16: 又壇敷。安&MT06279;淨物カス之。又
T2408_.75.0915c17: 振引等皆加持之
T2408_.75.0915c18: 長久三年四月上旬説
T2408_.75.0915c19: 仁王軌云。金剛部眞言加云云持力
T2408_.75.0915c20: 明也。悉地經是此軌説也
T2408_.75.0915c21: 寛徳ー十一月上旬説
T2408_.75.0915c22: 問撅打壇地等意如何 答。堅地意也。如
T2408_.75.0915c23: 其物即奴堅固ナルカ云云
T2408_.75.0915c24: 幕 師曰。凡戸摩處必引周&MT06279;之。引
T2408_.75.0915c25: 事經軌説也云云
T2408_.75.0915c26: 薪 薪者壇木事也。儀軌ニハトイヘリ。後人檀
T2408_.75.0915c27: 木云
T2408_.75.0915c28: 長元年中決
T2408_.75.0915c29: 積薪本末師説。如布茅作法。具尊勝
T2408_.75.0916a01: 云云且左右隨耳。唯以行者
T2408_.75.0916a02: 之。無妨歟。又護摩薪本末如尊勝法。但
T2408_.75.0916a03: キカ唯向我前耳。唯在人意耳。護摩薪
T2408_.75.0916a04: 何法只隨有用之無妨也。軌山乳
T2408_.75.0916a05: 云云
T2408_.75.0916a06: 寛徳二年四月
T2408_.75.0916a07: 又薪本末不調之。但尊軌ニハ調
T2408_.75.0916a08:   積木
T2408_.75.0916a09: IMAGE
T2408_.75.0916a10: [IMAGE]
T2408_.75.0916a11:   已上火天段十四
T2408_.75.0916a12: IMAGE
T2408_.75.0916a13: [IMAGE]
T2408_.75.0916a14:   諸尊段十四*支如火天段
T2408_.75.0916a15: 師曰。薪者楢是乾柴歟云云積木樣大略同
T2408_.75.0916a16: 寛徳二年
六月十三日説
T2408_.75.0916a17: 爐底五六師曰。下隙
T2408_.75.0916a18: 謂指時。不ルハ也。若
T2408_.75.0916a19: レハ爾火直燃也。若松無
T2408_.75.0916a20: 十四木外一木。然&MT06279;
T2408_.75.0916a21: 木。承仕即松付。右脇ヨリ阿闍梨。不
T2408_.75.0916a22: 線下ヨリ。線燒故也。阿闍梨取光爆
T2408_.75.0916a23: 。次蘇器。寫入油鉢。然&MT06279;後又汲
T2408_.75.0916a24: 蘇器。而&MT06279;後火入薪下也。其薪
T2408_.75.0916a25: 。以淨水。如
T2408_.75.0916a26: 之也。而後安&MT06279;淨物師曰。薪
者是乾柴
T2408_.75.0916a27: 又戸摩之可ナリ也。又戸摩積
T2408_.75.0916b01: &MT06278;眞言又薪木一時ルハ
T2408_.75.0916b02: 十七枝三十七分。謂火天段十四。
T2408_.75.0916b03: 本尊段九。諸尊段十四也。若火天段
T2408_.75.0916b04: 盡者。本尊段ニハ三支許ヲモテ火上火
T2408_.75.0916b05: 之。若下木可燒落一兩支
T2408_.75.0916b06: 。下方寛徳二年四
月二十二日
T2408_.75.0916b07: 同日説
T2408_.75.0916b08: 火天諸尊三段積木
T2408_.75.0916b09: IMAGE
T2408_.75.0916b10: [IMAGE]
T2408_.75.0916b11: 火天段諸尊段三重樣之樣也
T2408_.75.0916b12: 本尊段一重積IMAGE
T2408_.75.0916b13: 又乳木檀越之者百八木七木
T2408_.75.0916b14: 九把。火天曜宿本尊世天各一把。諸尊段
T2408_.75.0916b15: 三把。爲施主一把。若爲自行七木八把。
T2408_.75.0916b16: 謂除施主一把也。若自行等不辨乳木者。
T2408_.75.0916b17: 本尊段二十一枝三七
支也
火天曜宿本尊世天各
T2408_.75.0916b18: 三木一把。諸尊段三木三把也。凡四十五枝
T2408_.75.0916b19: 云云
T2408_.75.0916b20: 乾柴事右近代明松宛
用是也云云
T2408_.75.0916b21: 師曰。戸摩薪何法只三角積云云又説。隨
T2408_.75.0916b22: 法。若三角。若方。二傳也
T2408_.75.0916b23: 乳木事乳木必可
破削
T2408_.75.0916b24: 右取枝者得枝即破削也。況枝端直破削
T2408_.75.0916b25: 便也。左方角乳木事。右削乳木法圓方
T2408_.75.0916c01: 三角也。但師傳也。不本説云云
T2408_.75.0916c02: 右乳木是供物也。譬如人以⾷爲命不
T2408_.75.0916c03: 者損命。今火亦如是。以薪爲命。不増者
T2408_.75.0916c04: 火滅&MT06278;必然也
T2408_.75.0916c05: 寛徳二年四月二十三日
T2408_.75.0916c06: 問。乳木搵蘇意何 答。古云。利滑心也。謂
T2408_.75.0916c07: 乳木煩惱也。蘇油智也。所感惑上加觀智
T2408_.75.0916c08:
T2408_.75.0916c09: 寛徳二六月十三日
T2408_.75.0916c10: 又百八乳木爲二把。謂界内界外煩惱也。而
T2408_.75.0916c11: 之時計分三十六ツツ三把用之。又乳木結
T2408_.75.0916c12: 緒後方投之。或右脇机下右方投之。師曰。
T2408_.75.0916c13: 或只本三十六ツツ之。或本ヨリ能計三把結
T2408_.75.0916c14: 云云又本尊段三段乳木。譬三妄執。譬三惑
T2408_.75.0916c15: 三妄三惑
是同也
之即譬界内界外麁細十二因縁
T2408_.75.0916c16: 云云是順釋意煩惱之義也。又護摩乳
T2408_.75.0916c17: 木等但薪木或與乳木同木用之。或隨
T2408_.75.0916c18: 得辨之。乳木溫柴者乳木也。乳木乾柴者薪
T2408_.75.0916c19: 云云
T2408_.75.0916c20: 長久三年四月説
T2408_.75.0916c21: 師曰。乳木隨上中下法之。十二指十指
T2408_.75.0916c22: 八指等也云云
T2408_.75.0916c23: 永承三年三月下旬説
T2408_.75.0916c24: 安鎭軌云。隨施主年記乳木長十二指也
T2408_.75.0916c25: 師曰。謂是如北斗戸摩命木也。而下文亦
T2408_.75.0916c26: 息災等木差別。各據一義歟。又凡本尊
T2408_.75.0916c27: 段七木不之。故蘇蘇乳飯生花散香也。百
T2408_.75.0916c28: 師曰。用否在意耳。故七把乳木也。若
T2408_.75.0916c29: 自行七把。若爲檀越者諸尊段之末更加
T2408_.75.0917a01: 。故八把也云云師曰。爾也
T2408_.75.0917a02: 房花割花
T2408_.75.0917a03: 寛徳二年四月十日
T2408_.75.0917a04: 房花二十三四房是其用數也。又割花。
T2408_.75.0917a05: 折敷也。師依爾也
T2408_.75.0917a06: 寛徳二年四月二十二日
T2408_.75.0917a07: 房花割花用之不同。謂火天座房供三
T2408_.75.0917a08: 房也。奉送ニハ一房也。用房花本尊段ニハ
T2408_.75.0917a09: 上房部主
本尊
ニハ六房。送ニハ二房也。曜宿段諸尊
T2408_.75.0917a10: 段世天段供花ニハ皆三房花用之。曜宿世天
T2408_.75.0917a11: 段ハ座花奉送ニハ割花也。謂尊數多ニハ
T2408_.75.0917a12: 割花。用一座花奉送
T2408_.75.0917a13: 三種相應物
T2408_.75.0917a14: 寛徳二年四月二十六日説
T2408_.75.0917a15: 又隨事相應物安中心。謂ニハ麻。右芥。
T2408_.75.0917a16: 粳若ニハ粳。右芥。左麻。若中芥。
T2408_.75.0917a17: 麻。左粳。自餘相應物耳。一説降
T2408_.75.0917a18: ニハ唯用一種。見タリ慈覺大師御次第
T2408_.75.0917a19: 別本。又見。而通途ニハ三種云云
T2408_.75.0917a20: 寛徳二年四月二十三日説
T2408_.75.0917a21: 又護摩三種物相應物。各可降増息
T2408_.75.0917a22: 也。而&MT01302;キカ故也
T2408_.75.0917a23: 長久五年説
T2408_.75.0917a24: 又東寺説。戸摩三種相應物隨一用之。謂
T2408_.75.0917a25: ニハ准胡乃至ニハ唯芥子也。此是東寺一説
T2408_.75.0917a26: 也。更亦用三種云云
T2408_.75.0917a27: 長久四年九月九日説
T2408_.75.0917a28: 師曰。古來本尊段三種相應物。以本尊眞
T2408_.75.0917a29: 之。但末扇底迦等之。而是
T2408_.75.0917b01: 甚煩故也
T2408_.75.0917b02: 寛徳二年六月九日説
T2408_.75.0917b03: 戸摩之時脇机IMAGE  ニハ
T2408_.75.0917b04: スル三種物次第[IMAGE]安
T2408_.75.0917b05: 也。餘。安スル次第亦爾也
T2408_.75.0917b06: 同日説
T2408_.75.0917b07: 又護摩三種物當壇物安。次ヲハ
T2408_.75.0917b08: 。次用物安云云長元年中決云。餘
T2408_.75.0917b09: 先右次左歟云云
T2408_.75.0917b10: 又自行戸摩修之時。先必修降伏。其後
T2408_.75.0917b11: 増益。次修息災云云是先師説也。
T2408_.75.0917b12: 是即義釋三種相應物意同同日説
T2408_.75.0917b13: 寛徳二年十一月説
T2408_.75.0917b14: 又戸摩本尊段三種物各別投之時。先
T2408_.75.0917b15: 中心麻器中心之。次以
T2408_.75.0917b16: 芥子之。次最下ナル
T2408_.75.0917b17: 息災三物
法次第也
此段ニハ此三物
T2408_.75.0917b18: 中心之有便也
T2408_.75.0917b19: 長久年中決
T2408_.75.0917b20: 又本尊段之時。息災ニハ胡麻自餘物之。
T2408_.75.0917b21: 又盛ニモ稍多之。増益降伏又各増當事
T2408_.75.0917b22: 相應物云云
T2408_.75.0917b23: 長久二年九月中旬説
T2408_.75.0917b24: 師曰。息災護摩時倍スト胡摩。又増益降伏准&MT06279;
T2408_.75.0917b25: 之知云云ニハ赤小豆召鉤延ニハ草也云云
T2408_.75.0917b26: 粳米
T2408_.75.0917b27: 寛徳二年五月
T2408_.75.0917b28: 又粳米精之。洗之用
T2408_.75.0917b29: 又粳米一説云。震旦等ルニ糞穢
T2408_.75.0917c01: 地。故艾之後經日月後更稻也。故
T2408_.75.0917c02: 更米寛徳二年十
一月
T2408_.75.0917c03:
T2408_.75.0917c04: 永承四年三月下旬説
T2408_.75.0917c05: 又瑜軌油麻等十倍云云謂或一分
T2408_.75.0917c06: 十分ナルカ十倍云。或一分更可
T2408_.75.0917c07: 十分歟。合十一分歟。都是事大底也。
T2408_.75.0917c08: 定量計度。故只計其大體
T2408_.75.0917c09: 永承三年七月下旬説
T2408_.75.0917c10: 古護摩記云。初大杓油。後小杓。是慇
T2408_.75.0917c11: ナル云云
T2408_.75.0917c12: 四穀
T2408_.75.0917c13: 長久二年四月二日
T2408_.75.0917c14: 又四穀合
T2408_.75.0917c15:
T2408_.75.0917c16: 寛徳二年十一月
T2408_.75.0917c17: 師曰。鹽降伏必用之。又鉤云云
T2408_.75.0917c18: 同三年二月二十二日
T2408_.75.0917c19: 又以鉤召相應物。謂鹽是飮⾷
T2408_.75.0917c20: 味也。如世人依味⾷赴來集會ルカ。故
T2408_.75.0917c21: 味鹽鉤召之物
T2408_.75.0917c22: 同日
T2408_.75.0917c23: 又以ルハ降伏之物。謂是強ナル
T2408_.75.0917c24: 凋萎物也。如スル強剛也。故相應
T2408_.75.0917c25:
T2408_.75.0917c26: 骨婁草
T2408_.75.0917c27: 長久三年五月
T2408_.75.0917c28: 師曰。骨婁草者。或云也。或云非也。此國
T2408_.75.0917c29: 之。而芝之根蓮蓮&MT06279;而長延命義
T2408_.75.0918a01:
T2408_.75.0918a02: 寛徳二年六月
T2408_.75.0918a03: 骨婁草一説召草一説師曰。先師骨婁草
T2408_.75.0918a04: 息災増益等二事。皆少之。謂段段七
T2408_.75.0918a05: 也。猶延命至要ナルカ故也。而唯延命之護
T2408_.75.0918a06: 之。又降伏ニハ
T2408_.75.0918a07: 稻穀花
T2408_.75.0918a08: 長久三年四月説
T2408_.75.0918a09: 師曰。或籾焦云云八木
T2408_.75.0918a10: 云云
T2408_.75.0918a11: 寛徳二年六月十三
T2408_.75.0918a12: 又稻穀花者。謂糯籾煎之如&MT06279;。而以
T2408_.75.0918a13: &MT06279;油用之。而降伏中唯用
T2408_.75.0918a14: 名香事 護摩之時名香事必爾也
T2408_.75.0918a15: 師曰。紙之用之也云云
T2408_.75.0918a16: 同十二日説
T2408_.75.0918a17: 名香三度投之。次樒香三反云云此一行
T2408_.75.0918a18: 。依
T2408_.75.0918a19: 降伏戸末事 一支度有酢鹽枳麺鐵米等
T2408_.75.0918a20: 云云
T2408_.75.0918a21: 一鹽調伏并鉤召戸末必用之。自餘ニハ
T2408_.75.0918a22: 師曰。爾也
T2408_.75.0918a23: 一阿世美之葉之。而以酢鹽&MT06279;
T2408_.75.0918a24: 之。而盛七八合許
大器也
而安&MT06279;脇机
T2408_.75.0918a25: 阿闍梨自器。右乳木二
T2408_.75.0918a26: &MT06279;。濟毒舂眞言其乳
木如
T2408_.75.0918a27:
T2408_.75.0918a28: 或毒舂器安ント之時。承仕
T2408_.75.0918a29: 之。以&T073325;。阿闍梨以小杓之投
T2408_.75.0918b01: 也 師曰。或戸末。或箸。或
T2408_.75.0918b02: 木二支宛之。火天本尊段云云
T2408_.75.0918b03: 一枳一寸計。而。而
T2408_.75.0918b04: 小土器等。以著投其箸拔
T2408_.75.0918b05: 之。火天
本尊段
T2408_.75.0918b06: 鐵末裹之。誦發吒
T2408_.75.0918b07: 。若其本尊ンハ發吒
T2408_.75.0918b08: 師曰。唯火風空三指捻末。火天本尊二段
T2408_.75.0918b09: 云云胡摩等スル儀式。一三類形。
T2408_.75.0918b10: 謂天狗鵄ノ形地狗人形也。或傳
T2408_.75.0918b11: 。皆以師説不
必用
謂雖調伏
T2408_.75.0918b12: 氣等調伏之時。必此等
T2408_.75.0918b13: 相應物也。謂擾スル&MT06278;此等之類
T2408_.75.0918b14: 必用之。其三類形盛器覆。而投
T2408_.75.0918b15: 之時先安珠杵護身
其形各一
T2408_.75.0918b16: 掌中先結召罪摧罪。誦其明。而觀
T2408_.75.0918b17: 彼惡業摧破スト。件物一度取摧。謂
T2408_.75.0918b18: 取摧。而誦本尊。與發吒
T2408_.75.0918b19: 。件物等火天本尊二時燒。又師
T2408_.75.0918b20: 曰。若摧只投。軌云。截云云
T2408_.75.0918b21: 重決
T2408_.75.0918b22: 其觀想者。謂今此三類形等。并彼嬈惱之
T2408_.75.0918b23: 三類等四大種造也。故今摧之。即
T2408_.75.0918b24: 也。但令&MT06279;菩提心。令彼惡業
T2408_.75.0918b25: 煩惱忿恚之心摧也。内慈悲心
T2408_.75.0918b26: 云云ニハ彼同分已上寛徳二年六月
十三日諮決
T2408_.75.0918b27: 同十一月
T2408_.75.0918b28: 師曰。三類人形云。餘
T2408_.75.0918b29: 彼形メテ云云
T2408_.75.0918c01: 長久三年四月説
T2408_.75.0918c02: 師曰。三類形即亦設土嚕也。但不必踏
T2408_.75.0918c03: 之足下。或又踏云云
T2408_.75.0918c04: 寛徳二年六月十三日
T2408_.75.0918c05: 又降伏之法。用&MT06278;芥子等三種例。但先
T2408_.75.0918c06: 胡摩。次米。次芥子用之。又芥子安。又
T2408_.75.0918c07: 芥子十倍スト覺大師説也。此三三毒三徳
T2408_.75.0918c08: 三身等。約迷悟三法門也。故
T2408_.75.0918c09: 必用云云
T2408_.75.0918c10: 師曰。慈覺大師説。降伏二用三種物
T2408_.75.0918c11: 諸此三種三道三毒三業三解脱三徳三身
T2408_.75.0918c12: 三般若本三物也。故此等三法門等一
T2408_.75.0918c13: 減闕。如三身相即也。故用三種云云
T2408_.75.0918c14: 寛徳三年六月十三日説
T2408_.75.0918c15: 調伏法多依五大尊之。多分不
T2408_.75.0918c16: &MT06278;餘佛菩薩等。修ルニ調伏五大尊
T2408_.75.0918c17: 之中不動大威徳是通例也。師曰。在人意
T2408_.75.0918c18: 耳。安軌云。若調伏時不&MT06279;名目。必
T2408_.75.0918c19: 祕密&MT06279;之。勿使&MT06278;當處&MT06279;。唯竪者知
T2408_.75.0918c20: 云云
T2408_.75.0918c21:   私云。牟梨經意同
T2408_.75.0918c22: 敬愛 師曰。敬愛戸末只以粳米
T2408_.75.0918c23: 有説。若具粳米之。是用心也尤
T2408_.75.0918c24: 也。又彈丸木槵
百八牧投本尊時
T2408_.75.0918c25: 樒香。故赤色也。爲滿及數猶
T2408_.75.0918c26: 粳米吉歟。又智證大師赤小豆云云
T2408_.75.0918c27: 已上寛徳二年
六月十三日
T2408_.75.0918c28: 又敬愛諸供皆成花箭。射一切衆生五處
T2408_.75.0918c29: 反集&MT06279;五處。謂乞敬愛人也。若ra
T2408_.75.0919a01: jaナラハ彼五處也
T2408_.75.0919a02: 問。花箭射彼人五處者。彼人者誰 
T2408_.75.0919a03: 答。我乞彼人敬愛故射彼人也。若夫
T2408_.75.0919a04: 。以花箭五處。餘准之 問。
T2408_.75.0919a05: 隱密處者何 答。未之。猶是彼根歟。可
T2408_.75.0919a06: 耳 問。行者乞佛菩薩等敬愛 
T2408_.75.0919a07: 答。以花箭佛等御五處也。皆准
T2408_.75.0919a08: 耳。又乞本尊護念之時。依敬愛
T2408_.75.0919a09: 護摩佳歟寛徳二年
六月説
T2408_.75.0919a10: 師曰。花箭者唯是以花蓮花射彼意也。
T2408_.75.0919a11: 者唯中意也
T2408_.75.0919a12: 同日
T2408_.75.0919a13: 又彈弓丸者唯是箭也。以此彈弓箭
T2408_.75.0919a14: 。異花箭也。智證大師赤小豆用之。取
T2408_.75.0919a15: 赤色
T2408_.75.0919a16: 長久三年四月
T2408_.75.0919a17: 曰。敬愛相應物ニハ赤小豆&MT06278;之經
T2408_.75.0919a18: タリ。但諸段段花之後之。遍數
T2408_.75.0919a19: 。不&MT06278;者只准餘物。乳木ニハ花木用
T2408_.75.0919a20: 之。櫻木佳矣。有乳木者息災事也。餘
T2408_.75.0919a21: 爾。又合歡木云云合木
T2408_.75.0919a22: 者。合歡是也
T2408_.75.0919a23: 長暦四年九月晦日
T2408_.75.0919a24: 又敬愛。相應物等花之次之。凡諸壇相
T2408_.75.0919a25: 應物燒供之次。有説處云云
T2408_.75.0919a26: 鉤召 平呼云云
T2408_.75.0919a27: 永承元年説
T2408_.75.0919a28: 又准スルニ。諸鉤反彼人云云
T2408_.75.0919b01: 長久二年説
T2408_.75.0919b02: 又鉤召以相應物等也
T2408_.75.0919b03: 同日説
T2408_.75.0919b04: 師曰。敬愛鉤召増益。但ナリ
T2408_.75.0919b05: 相應。如云云
T2408_.75.0919b06: 延命 私云。委彼法口決。可
T2408_.75.0919b07: 又延命甘露皆反某頂云云
T2408_.75.0919b08: 師曰。吉祥座説如文。又大師御記
T2408_.75.0919b09: 説如。敬愛賢變如。但未
T2408_.75.0919b10:
T2408_.75.0919b11: 寛徳三年四月上旬説
T2408_.75.0919b12: 十一面軌瑜伽床子者。謂相應也。繩床
T2408_.75.0919b13: 等是也。早脚小床者。足本床是也
T2408_.75.0919b14: 已上戸摩上
T2408_.75.0919b15: 下護摩
T2408_.75.0919b16: 寛徳二年四月二十二日説
T2408_.75.0919b17: 師曰。阿喜儞者火也云云阿三忙銀儞火者
T2408_.75.0919b18: 無等火也十一面兩本軌相對&MT06279;
本軌相同三年四月上説
T2408_.75.0919b19: 又其義尤相應也云云別本云。無等火印云云
T2408_.75.0919b20: 下○内護摩二十八 觀想火天足曜宿段本
T2408_.75.0919b21: 尊段諸尊段世天段用印眞言行儀 護摩
T2408_.75.0919b22: 主 護本尊略護摩所三摩波多 第二曼
T2408_.75.0919b23: 羅 依金界自行護摩軌瑜伽軌
T2408_.75.0919b24:
T2408_.75.0919b25: 本命元神
T2408_.75.0919b26: 右護摩請供之事。唯在人意。抑本命元神者。
T2408_.75.0919b27: 北斗之中一也。是相承也。佛法意也。外
T2408_.75.0919b28: 典陰陽家云。生日若甲子神是也。又若
T2408_.75.0919c01: 日納音是也。凡本命元神外説有云云
T2408_.75.0919c02: 皆異ナリ云云
T2408_.75.0919c03: 内護摩
T2408_.75.0919c04: 寛徳二年六月二十三日説
T2408_.75.0919c05: 師曰。内護摩觀昔大師等之御世マテハ三解脱
T2408_.75.0919c06: 之次定印之。自後以此觀云云
T2408_.75.0919c07: 露地和尚歟
T2408_.75.0919c08: 同十一日説
T2408_.75.0919c09: 又以内護摩觀杓觀事。自露地御時
T2408_.75.0919c10: サル云云
T2408_.75.0919c11: 長久三年四月説
T2408_.75.0919c12: 内護摩記云。一者火尊己身火曼荼羅也云云
T2408_.75.0919c13: 師曰。火尊者火天也。次曼荼羅者爐也。爐
T2408_.75.0919c14: 即是壇ナレハ火曼荼羅也。非別安スルニ諸尊
T2408_.75.0919c15: 之位。爐火天己身一也スル也。如
T2408_.75.0919c16: 即火天也。射即身也。若爐ヲハ觀。只火
T2408_.75.0919c17: 。即非内觀云云又云。遮那火天己身
T2408_.75.0919c18: 身口意也ニハ文。又云。義釋云。火
T2408_.75.0919c19: 己身二無別。如火尊當火曼荼羅
T2408_.75.0919c20: 云云師曰。火曼荼羅者爐是也。文
T2408_.75.0919c21: 火尊己身無二無別云云火尊己身ナレハ
T2408_.75.0919c22: 爐亦己身一也也。即火尊己身火爐無二
T2408_.75.0919c23: 別也。師曰。本尊段内呼摩觀ニハ
T2408_.75.0919c24: 日即本尊。本尊即己身等云云
T2408_.75.0919c25: 寛徳二年四月二十二日
T2408_.75.0919c26: 師曰。三平等大意火壇火壇行者&MT06279;
T2408_.75.0919c27: スルヲトス。故内火外火一也。内薪外薪一
T2408_.75.0919c28: 也。投スル薪即我内薪也。即我内火佛
T2408_.75.0919c29: 火。爐外同共之。而頻以法界
T2408_.75.0920a01: 量同法界。我身遍法界。兼&MT06278;
T2408_.75.0920a02: 尊觀法界世軌
T2408_.75.0920a03: 十方熱惱等者。是説
T2408_.75.0920a04: 寛徳二年四月二十二日説
T2408_.75.0920a05: 又爲亡者護摩ニハ内護摩時。與行者
T2408_.75.0920a06: 一身口意也云云建立軌云。持刀
T2408_.75.0920a07: 及羂索云云慈覺大師内護摩觀。次三種
T2408_.75.0920a08: 座及三脱等云云即想自身成不動云云
T2408_.75.0920a09: 意和上説。於杓觀之時云云今謂
T2408_.75.0920a10: 此觀時。可不動歟。但杓觀之時
T2408_.75.0920a11: 此觀。不。但可
T2408_.75.0920a12: 及索云云師曰。内護摩觀時先不動
T2408_.75.0920a13: 三摩地。即火生三昧也。内護摩觀是也。劍索
T2408_.75.0920a14: 觀大師&MT06279;之。今只不
T2408_.75.0920a15: スル耳。在云。内護摩觀亦火生三昧
T2408_.75.0920a16: 云云
T2408_.75.0920a17: 寛徳二年十月上旬
T2408_.75.0920a18: 師曰。内護摩觀只是入本尊三摩地也。謂
T2408_.75.0920a19: 三處同一體觀ナル。身身即同本尊身ハ也。
T2408_.75.0920a20: 是此意耳。若又如建立軌。以
T2408_.75.0920a21: 字成身成大日如來。而後轉&MT06279;大日
T2408_.75.0920a22: &MT06279;成本尊身意樂
T2408_.75.0920a23: 寛徳二年十月二十五日
T2408_.75.0920a24: 師曰。内護摩觀項上ra@m曼壇a
T2408_.75.0920a25: va@m之爲常。次第スルava@m
T2408_.75.0920a26: ra@mha@mkha@m五字也。於ra@mva@m之。
T2408_.75.0920a27: 火滅セハra@m。也ava@m之。不必顧耳。
T2408_.75.0920a28: 只以彼爲縁生五字也。或彼字存&MT06279;即成
T2408_.75.0920a29: 歟。師曰。説内戸末觀火生三昧之後。
T2408_.75.0920b01: 五字成身胎藏五字成身。五輪次第
T2408_.75.0920b02: 之觀。但不印明。持故也。唯視
T2408_.75.0920b03: 之。山下和尚説同云云
T2408_.75.0920b04: 長久四年八月中旬
T2408_.75.0920b05: 建立軌内戸。即此法身祕密内
T2408_.75.0920b06: 者。法身者。謂以五字成法身云云
T2408_.75.0920b07: 智火成法身故也
T2408_.75.0920b08: 永承三年正月説
T2408_.75.0920b09: 内護摩觀成大日之身。後必&MT06279;本尊
T2408_.75.0920b10: 佛眼愛
王等
謂攝眞實瑜祇等經内戸
T2408_.75.0920b11: 摩之意。只成本尊耳。又先先所聞師説
T2408_.75.0920b12: 耳。戸末觀經段段各可其尊也。火天
T2408_.75.0920b13: ニハ自身成火天。乃至諸尊段ニハ自身成
T2408_.75.0920b14: 。三密同。餘以准
T2408_.75.0920b15: 寛徳三年四月上旬
T2408_.75.0920b16: 問。内護摩觀自身成大日云云者與
T2408_.75.0920b17: 同體也時。可大日變成火天
T2408_.75.0920b18:  師曰。不。謂火天即大日。大日一法門
T2408_.75.0920b19: 也。更別異也。故ニハ成者也。
T2408_.75.0920b20: 我大日火天同體也。餘尊亦准云云
T2408_.75.0920b21: 觀想
T2408_.75.0920b22: 寛徳二年四月二十二日
T2408_.75.0920b23: 又護摩能内外火等能相應&MT06279;之。不爾徒
T2408_.75.0920b24: 火也
T2408_.75.0920b25: 寛徳二年六月九日
T2408_.75.0920b26: 戸末之時内火外火是一也。内煩惱業苦之
T2408_.75.0920b27: 薪。外所燒物亦是我煩惱業苦也。故内薪外
T2408_.75.0920b28: 薪一也。故内外一&MT06279;差修之。故師傳内護
T2408_.75.0920b29: 摩火壇爐也。本尊己身之。各三業無&MT06278;
T2408_.75.0920c01:
T2408_.75.0920c02: 寛徳三年三月二十二日
T2408_.75.0920c03: 師曰。護摩觀念普一切衆生之。凡
T2408_.75.0920c04: 大乘之修行&MT06279;皆不ニセ獨身。廣
T2408_.75.0920c05: 故也。如胡摩光明輪&MT06279;法界。摧
T2408_.75.0920c06: &MT06279;一切衆生煩惱業。而皆還檀越
T2408_.75.0920c07: 皆放乃至餘皆准知之。内護
T2408_.75.0920c08: 摩觀等皆於一切衆生滅苦之分
T2408_.75.0920c09: 寛徳三年四月上旬説
T2408_.75.0920c10: 師曰。息災護摩諸供物等觀念胡摩。入
T2408_.75.0920c11: 天口心蓮成無量光明輪。即出
T2408_.75.0920c12: ヨリ養十方世界諸佛。而即於十方
T2408_.75.0920c13: 世界一切有情頂上之。以光明
T2408_.75.0920c14: 。消滅煩惱業苦三道。消除無量交難
T2408_.75.0920c15: 而即其光明輪從十方。其無量輪輪
T2408_.75.0920c16: &MT06279;施主頂上。放無量&MT06279;身心。滅
T2408_.75.0920c17: 煩惱業苦。除一切災難若自行ナラハ自王轉。
無量輪輪轉我頂
T2408_.75.0920c18:
息災燒供物等。皆准胡麻
T2408_.75.0920c19: 云云芥子杵粳米寶皆爾也。降伏増益諸供
T2408_.75.0920c20: &MT06279;芥子及米スル耳。凡護摩諸供物
T2408_.75.0920c21: 瑜軌之意。准&MT06279;供養物也。或人師等
T2408_.75.0920c22: 油粥及生等之諸支。皆作煩惱之觀
T2408_.75.0920c23: 云云義釋意於煩惱觀。是彼
T2408_.75.0920c24: 也。今於瑜軌供養物之義之。此木
T2408_.75.0920c25: 又是供養物也。即供也。故義釋意瑜軌
T2408_.75.0920c26: 者。各存一偏。不之。又義釋
T2408_.75.0920c27: 芥子煩惱觀。若依彼中意者。三種物
T2408_.75.0920c28: 煩惱觀歟。雖猶瑜軌之意供物
T2408_.75.0920c29: 之觀是尤可也。若息災ニハ油粥及生等一切
T2408_.75.0921a01: 支物觀。又皆准麻觀。凡増降敬延鉤等。皆
T2408_.75.0921a02: 瑜軌之。本尊段
T2408_.75.0921a03: 三妄執三惑三妄三惑
是同也
之即譬
T2408_.75.0921a04: 界内界外麁細十二因縁云云是順
T2408_.75.0921a05: 煩惱之義也 問。其輪・増寶・降杵・
T2408_.75.0921a06: 敬箭・鉤鉤・延甘露。何故各各從十方衆
T2408_.75.0921a07: 還來。聚スル我頂上耶 師曰。是化
T2408_.75.0921a08: 功歸意也
T2408_.75.0921a09: 永承元年七月二十日説
T2408_.75.0921a10: 又息災物等&MT06279;皆觀ルニ成光明輪。謂
T2408_.75.0921a11: 油粥&MT06279;花木麻米芥香等。皆成光明
T2408_.75.0921a12: 。一一皆遍一切衆生。摧煩惱。他
T2408_.75.0921a13: 功歸&MT06279;一切光明輪皆反檀主
T2408_.75.0921a14: 上下云云常上下云云問。諸説
T2408_.75.0921a15: 云。木是煩惱也云云云何 答。諸説爾也。
T2408_.75.0921a16: ルニ是非誠文説。故今亦用心何光
T2408_.75.0921a17: 明輪觀無妨歟。在行者耳。餘法准
T2408_.75.0921a18: 。又増益降伏諸供各准&MT06279;息意。背反&MT06279;成
T2408_.75.0921a19: 。皆反。若杖等耳
T2408_.75.0921a20: 寛徳二年六月九日
T2408_.75.0921a21: 又戸摩諸支分隨法可之。謂息災ニハ至尊
T2408_.75.0921a22: 之心成光明輪
T2408_.75.0921a23: 花箭成或以花爲箭尻云云
T2408_.75.0921a24: IMAGE
T2408_.75.0921a25: [IMAGE]
T2408_.75.0921a26: 或云。只是花也
T2408_.75.0921a27: IMAGE
T2408_.75.0921a28: [IMAGE]
T2408_.75.0921a29: 彼也。猶是飛。即射意也。延
T2408_.75.0921b01: ニハ成甘露。壽命増長潤滋。鉤ニハ
T2408_.75.0921b02:
T2408_.75.0921b03: 同日説
T2408_.75.0921b04: 又護摩支分總是供物也。想之總&MT06279;&MT06279;之。只
T2408_.75.0921b05: 是煩業苦道燒之也。委悉&MT06278;之。
T2408_.75.0921b06: 義釋十二因縁。是其本文也。又
T2408_.75.0921b07: 供物觀念瑜伽軌隨分明也。只如彼文
T2408_.75.0921b08: 之。近代人捨末。可之。又供
T2408_.75.0921b09: 養物觀念等唯如之。不煩惱等
T2408_.75.0921b10: 細觀耳。煩惱等者出義釋
T2408_.75.0921b11: 火天段 火天之印印風云云
T2408_.75.0921b12: 問。召者勸請意也。非耶 答。火
T2408_.75.0921b13: 動之用ナリ。必與風倶ナル故也。故猶可
T2408_.75.0921b14: 永承三年十一月説
T2408_.75.0921b15: 火天段奉送印。或唯用四字。但猶如
T2408_.75.0921b16: 火天。彈水指是佳謂召請印。
T2408_.75.0921b17: 風指火指。發ルノ意也。奉送ニハ
T2408_.75.0921b18: 水指。是彈&MT06279;スノ意也
T2408_.75.0921b19: 寛徳二年六月十二日説
T2408_.75.0921b20: 或人火天奉送東南之。此説不
T2408_.75.0921b21: 爾。謂大壇尊位隔爐觀之也。故唯隔
T2408_.75.0921b22: 火壇東南之。云何&MT06279;爐東
T2408_.75.0921b23: 之耶 師曰。六段奉送唯隔
T2408_.75.0921b24: 云云
T2408_.75.0921b25: 長久三年九月下旬説
T2408_.75.0921b26: 師曰。火天種子尊形隨三種之歟
T2408_.75.0921b27: 師説。普通ニハ種子尊形用之。不替改
伽軌
T2408_.75.0921b28:
T2408_.75.0921b29: 曜宿段世天段
少少
曜段召請
T2408_.75.0921c01: 永承四年二月下旬
T2408_.75.0921c02: 虚合風空相合。唯二風開。又二風二
T2408_.75.0921c03: 空四指共。但台藏中九執印用
T2408_.75.0921c04: 妨。謂虚合&MT06279;二空並
T2408_.75.0921c05: 永承四年二月下旬
T2408_.75.0921c06: 又虚合風空相捻&MT06279;。而二風招或二風二
T2408_.75.0921c07: 空四指招記文二空並立招九執
印也
T2408_.75.0921c08: 性記虚合&MT06279;二空招云云
T2408_.75.0921c09: 長元年中決裏書也
T2408_.75.0921c10: 曜召請印。師説。虚合二風二空頭指相捻
T2408_.75.0921c11: 四指一度開一度召之。或只二風開招之。或
T2408_.75.0921c12: 合掌二空並立之。見文見不同也
T2408_.75.0921c13: 長久五年
T2408_.75.0921c14: 宿段以金輪。未説處云云
T2408_.75.0921c15: 寛徳四年六月十三日諮受
T2408_.75.0921c16: 瑜伽軌不宿曜二段。建軌之。又件
T2408_.75.0921c17: 供物。頗有前後不同云云師曰。大
T2408_.75.0921c18: 師御私記具有云云
T2408_.75.0921c19: 長久四年九月九日説
T2408_.75.0921c20: 末曜宿段別スル。曜宿トリ禍福
T2408_.75.0921c21: 成。故別供云云曜宿別
T2408_.75.0921c22: 之事本説。但人師得意別之歟。
T2408_.75.0921c23: 又不本命曜宿。唯總&MT06279;九執二十八宿等
T2408_.75.0921c24: 之。師傳也
T2408_.75.0921c25: 同月中旬
T2408_.75.0921c26: 曜宿諸天段供養。房花用之不割
T2408_.75.0921c27: 云。曜宿廣五種
T2408_.75.0921c28: 供時五種。所謂本命宮・本命曜・
T2408_.75.0921c29: 本命宿・本命元神北斗二
十八宿
當年屬星也。如
T2408_.75.0922a01: 五種類皆總&MT06279;云云問。本十二
T2408_.75.0922a02: 。本曜九執皆請。乃至當年屬
T2408_.75.0922a03: 星具九執皆請スル歟。爾者何九執二度請スル
T2408_.75.0922a04: 之耶 
T2408_.75.0922a05: 長久三年四月上旬
T2408_.75.0922a06: 問。常途護摩ニハ北斗何時ニカ耶 師曰。
T2408_.75.0922a07: 北斗普世天段時來也。一切世天皆來
T2408_.75.0922a08: 也。准セヨ云云但北斗護摩別之。又
T2408_.75.0922a09: 曜宿二段佛眼尊金輪尊別杓。只佛
T2408_.75.0922a10: 九執一一也。宿段金輪准
T2408_.75.0922a11:
T2408_.75.0922a12: 本尊段
T2408_.75.0922a13: 寛徳二年四月二十二日
T2408_.75.0922a14: 又本尊段六反供。先部主本尊
T2408_.75.0922a15: 唯六反ナカラ本尊之。又説用
T2408_.75.0922a16: 云云可也。或説供ヨト四攝。不云云
T2408_.75.0922a17: 又本尊段蘇油唯三大杓次三小之順
T2408_.75.0922a18: 其本尊ト部主トニ
想也
六度。師
T2408_.75.0922a19: 云傳説也
T2408_.75.0922a20: 長久五年九月十一日説
T2408_.75.0922a21: 本尊段請部主輪王頂。若馬頭。
降三世也
大日者。恐
T2408_.75.0922a22: 猶監歟。謂部主二。一蘇悉地三部主。一
T2408_.75.0922a23: 義釋三部主大日觀音
金手也
而蘇悉地經是普
T2408_.75.0922a24: 通也。今大日トハ者存義釋歟。大日猶曼
T2408_.75.0922a25: 荼羅主也
T2408_.75.0922a26: 寛徳二年十一月
T2408_.75.0922a27: 又口決意。本尊段投三房花云云師曰。是
T2408_.75.0922a28: 尊部主部母也。又部主者是金輪等三部主
T2408_.75.0922a29: 也。凡三部上部部主部母可也。而五部
T2408_.75.0922b01: 主不之。又師傳唯請大日是曼荼羅主也」
T2408_.75.0922b02: 同六月九日
T2408_.75.0922b03: 又戸末本尊段數反必定二千反云云古爾
T2408_.75.0922b04: 云云
T2408_.75.0922b05: 寛徳二年六月
T2408_.75.0922b06: 又護摩本尊眞言反數自古已來滿二千反。
T2408_.75.0922b07: 念誦之時百反。本尊段三種物前方便二
T2408_.75.0922b08: 種各百反。隨事相應物七百反已上
千反
乳木百
T2408_.75.0922b09: 反。合物三反。各三百反已上二
千反
近代只千反
T2408_.75.0922b10: 滿之。小念誦百反。常相應物三百反。二種
T2408_.75.0922b11: 物各小。乳木百反。合物各三百反許 
T2408_.75.0922b12: 師曰。護摩反數阿闍梨滿スル反數定二千
T2408_.75.0922b13: 反。誦念誦之時一二百反許。護摩本尊段多
T2408_.75.0922b14: 之間滿之小呪誦勿&MT06278;
T2408_.75.0922b15: 他人。〃〃〃〃〃本尊段投合物
T2408_.75.0922b16: 滿呪反
T2408_.75.0922b17: 寛徳二年十二月
T2408_.75.0922b18: 又本尊段之末隨法以隨事明七反許可
T2408_.75.0922b19: 合物也。而煩之。息増降等六
T2408_.75.0922b20: 明皆爾也。此六種之明瑜伽軌皆有
T2408_.75.0922b21: 之。建立中不全有。又建軌寂災字句
T2408_.75.0922b22: 是多也。故用瑜伽印明。又灌頂三摩波
T2408_.75.0922b23: 多亦爾也云云又前後餘壇亦可隨事
T2408_.75.0922b24: 。而煩之。此事大師御私記意也」
T2408_.75.0922b25: 寛徳二年六月十三日
T2408_.75.0922b26: 又本尊段寂災眞言者不之給 師曰。先
T2408_.75.0922b27: 師用之。或時之。又戸末記中寂災明
T2408_.75.0922b28: 者。是多分台藏界之寂災也。而彼文字多
T2408_.75.0922b29: 故金界護摩之中息災用之。諸相應物
T2408_.75.0922c01: 諸段花之次
T2408_.75.0922c02: 長久四年九月七日
T2408_.75.0922c03: 戸摩念誦二千反。師曰。傳説也。但本尊眞言
T2408_.75.0922c04:
T2408_.75.0922c05: 諸尊段
T2408_.75.0922c06: 寛徳二年十一月上旬説
T2408_.75.0922c07: 又諸尊段二説。一自大日釋迦眷屬
T2408_.75.0922c08: 供之。世天段之時請外金剛部
T2408_.75.0922c09: 切諸天等云云諸尊段時即自大日
T2408_.75.0922c10: 外金剛部諸天一曼荼羅供之。至
T2408_.75.0922c11: 天段十方有星辰諸天等現
T2408_.75.0922c12: 有之者云云而此有星辰等昔皆
T2408_.75.0922c13: 入曼荼羅。與外金剛部天等同一體
T2408_.75.0922c14: 也。又或彼大日所現諸天眷屬部類。而
T2408_.75.0922c15: 此説云何
T2408_.75.0922c16: 寛徳四年上旬
T2408_.75.0922c17: 本尊重&MT06278;必然也
T2408_.75.0922c18: 長久五年九月十一日
T2408_.75.0922c19: 又護摩諸尊段時。唯請佛菩薩等。又請
T2408_.75.0922c20: 。而世天段時重火天曜宿等云云
T2408_.75.0922c21: 或説更不同也云云又諸尊段花座師師
T2408_.75.0922c22: 火。依者隔云云意者
T2408_.75.0922c23: 此座本尊來給也。師云記中投。
T2408_.75.0922c24: 座後尊也
T2408_.75.0922c25: 寛徳二年六月十三日諮受
T2408_.75.0922c26: 若依金界。修護摩者。諸尊段五把
T2408_.75.0922c27: 。謂五部也。又諸尊段末乳木一把。若爲
T2408_.75.0922c28: 之時。必可之。若爲ニハ自行
T2408_.75.0922c29: 之 師曰。五把木各三支許。若支許
T2408_.75.0923a01:
T2408_.75.0923a02: 永承四年五月中旬
T2408_.75.0923a03: 諸尊段末自行護摩者。謂爲阿闍梨自身
T2408_.75.0923a04: 滅罪之意也。故爲他修ルハ護摩必可之。
T2408_.75.0923a05: 若本自自行ルニハ之。乳木七八束
T2408_.75.0923a06: 不同也
T2408_.75.0923a07: 滅惡趣護摩
T2408_.75.0923a08: 永承二年十一月
T2408_.75.0923a09: 師曰。滅惡趣護摩先召罪
T2408_.75.0923a10: 摧罪印明。次誦&MT06278;摧罪三反&MT06279;蘇油
T2408_.75.0923a11: 云云
T2408_.75.0923a12: 寛徳二年十一月上旬
T2408_.75.0923a13: 又滅惡趣戸摩唯摧罪印明用之。或召罪摧
T2408_.75.0923a14: 罪共
T2408_.75.0923a15: 寛徳二年六月十九日説裏書也
T2408_.75.0923a16: 滅惡趣護摩先唯摧罪印誦其明。次
T2408_.75.0923a17: 摧罪。投明一遍之間油三杓許
T2408_.75.0923a18: 云云
T2408_.75.0923a19: 永承四年二月下旬
T2408_.75.0923a20: 又滅惡趣戸摩摧罪印明。次小杓
T2408_.75.0923a21: 摧罪明。又先召罪印明。次&MT06279;
T2408_.75.0923a22: 云云 問。召罪摧罪印明 
T2408_.75.0923a23: 答。召罪外縛&MT06279;。即不。地
T2408_.75.0923a24: 四指。即内縛&MT06279;摧罪
T2408_.75.0923a25: 問。不摧罪意如何 答。召罪
T2408_.75.0923a26: 印掌中入罪業。掌中ルカ罪障
T2408_.75.0923a27: 。掌持&MT06279;也。不漏落意也 問。
T2408_.75.0923a28: 召罪是外縛ナリ。摧印何故内縛
T2408_.75.0923a29: 耶 答。召印一切罪業等入掌中
T2408_.75.0923b01: 也。摧印即改外縛八指掌中
T2408_.75.0923b02: 即是入攝業煩惱ナル耳。是則依先召
T2408_.75.0923b03: 罪業
T2408_.75.0923b04: 長久年中
T2408_.75.0923b05: 又滅惡趣護摩ニハ唯用摧罪眞言之。未
T2408_.75.0923b06: 必用。又不必用召罪印明而已
T2408_.75.0923b07: 永承二年十一月
T2408_.75.0923b08: 又滅惡趣護摩二説二唯滅惡趣菩薩ヲノミ
T2408_.75.0923b09: 之。一諸尊皆同滅惡趣菩薩三摩地
T2408_.75.0923b10: 之供又滅惡趣護摩二説。一
T2408_.75.0923b11: 滅惡趣菩薩護摩也。説即用&MT00485;
T2408_.75.0923b12: 。諸尊皆入滅惡趣菩薩三摩地。如金剛
T2408_.75.0923b13: 界降三世尊。同入降三世三摩地。觀之投
T2408_.75.0923b14: 油。付又有一説。只別&MT06279;滅惡趣菩薩
T2408_.75.0923b15: 已上
二説
唯是爲摧罪護摩也。摧
T2408_.75.0923b16: 也。謂建立軌亦用摧罪。是則非滅惡
T2408_.75.0923b17: 趣菩薩之別三摩地。唯是摧破業障之護
T2408_.75.0923b18: 摩也。諸尊同摧罪三摩地。故台金二界
T2408_.75.0923b19: 之意共摧罪。別滅惡趣菩薩
T2408_.75.0923b20:
T2408_.75.0923b21: 永承四年二月下旬
T2408_.75.0923b22: 戸末觀念記云。摧罪眞言觀念可云云
T2408_.75.0923b23: 謂滅惡趣トハ者。一切諸尊滅惡趣之功用也。
T2408_.75.0923b24: 獨滅惡趣菩薩耳。金剛頂所出摧罪
T2408_.75.0923b25: 是諸尊滅惡趣眞言ナルカ故。普遍用云云
T2408_.75.0923b26: 寛徳二年十一月説
T2408_.75.0923b27: 師曰。滅趣趣護摩摧罪眞言スル時。
T2408_.75.0923b28: 油作獨古法界クル一切
T2408_.75.0923b29: 障惡業。即此明怛羅吒者摧破義是也。
T2408_.75.0923c01: 此獨古衆生惡業也。印亦獨古
T2408_.75.0923c02: 也。又此明一反之間油三反投云云
T2408_.75.0923c03: 世天段
T2408_.75.0923c04: 長久三年四月説
T2408_.75.0923c05: 師曰。世天段ニハ經軌私記ナラハ。諸
T2408_.75.0923c06: 尊段時ニハ世天請也。有別段ナリ。若依
T2408_.75.0923c07: 釋等。諸尊段世天云云
T2408_.75.0923c08: 同日説
T2408_.75.0923c09: 師曰。如戸摩ニハ北斗七星世天段
T2408_.75.0923c10: 云云
T2408_.75.0923c11: 寛徳二年六月十三日
T2408_.75.0923c12: 又世天段花碎以加合物。若承仕受取
T2408_.75.0923c13: 入。若阿闍梨自 師曰。經
T2408_.75.0923c14: 碎花用云云
T2408_.75.0923c15: 同日説
T2408_.75.0923c16: 又加持合物先須彌王施無畏印也。次va@m
T2408_.75.0923c17: 之。而其即覆五指。灌
T2408_.75.0923c18: 甘露鈴印也。自五指
之。云云。師曰。爾也
T2408_.75.0923c19: 十一月上旬説
T2408_.75.0923c20: 師曰。世天段之末普施明妃以之投供云云
T2408_.75.0923c21: 謂嚕迦乃至蘖底也云云
T2408_.75.0923c22: 寛徳二年
T2408_.75.0923c23: 師曰。世天段末諸天總眞言并普世明妃皆
T2408_.75.0923c24: 云云
T2408_.75.0923c25: 永承三年十一月
T2408_.75.0923c26: 世間有普遍天。故普世天云云
T2408_.75.0923c27: 眞言
T2408_.75.0923c28: 師曰。護摩眞言者二説。若當壇隨事明是
T2408_.75.0923c29: 也。若火天明是也云云文云。護摩眞言一
T2408_.75.0924a01: 百八反。然&MT06279;後取一花。以火天眞言○擲
T2408_.75.0924a02: 云云此文可意耳
T2408_.75.0924a03: 永承元年十一月十日
T2408_.75.0924a04: 又護摩眞言者。一云。隨何法唯是火天眞
T2408_.75.0924a05: 言也。又護摩記念誦云。護摩眞言百反。
T2408_.75.0924a06: 若隨火天明也。是師常途用也。
T2408_.75.0924a07: 文有二説。可之。師云。然也。裏書也。
T2408_.75.0924a08: 一云。五種護摩等眞言隨事用云云
T2408_.75.0924a09: 云。本尊明隨事加扇底等
T2408_.75.0924a10: 長久四年九月三十日
T2408_.75.0924a11: 又五種護摩明當壇者不爾。可隨事。若
T2408_.75.0924a12: 當事蘇經等三種云云大夫
T2408_.75.0924a13: 云。隨事眞言云云説羯磨瑜護軌
T2408_.75.0924a14: 下壇置左腕。面交之。二掌各向
T2408_.75.0924a15: 。火風地間開&MT06278;三股
T2408_.75.0924a16: 寛徳二年十一月
T2408_.75.0924a17: 師曰。護摩記羯磨印。次金剛輪印明者。金
T2408_.75.0924a18: 略也曩莫悉底里也ナリ。如十八道*記等
T2408_.75.0924a19:
T2408_.75.0924a20: 寛徳三年十月二十五日又十一月説
T2408_.75.0924a21: 又護摩觀念本尊段召請之。次辟除印明
T2408_.75.0924a22: 者先師説。非之。不必用之。只是
T2408_.75.0924a23: 師傳也云云
T2408_.75.0924a24: 永承十一月下旬
T2408_.75.0924a25: 瑜軌是即壇護摩。故結羯磨三昧耶印
T2408_.75.0924a26:
T2408_.75.0924a27: 永承三年七月下旬
T2408_.75.0924a28: 二十八宿眞言護摩軌本本不同也。唯隨
T2408_.75.0924a29: 用耳。但先師傳授眞言曰 唵諾乞灑
T2408_.75.0924b01: 怛羅濕蘇馱儞曳ソワ力
T2408_.75.0924b02: 寛徳二年六月九日
T2408_.75.0924b03: 延命印爲根本印之時。被甲之勢皆用
T2408_.75.0924b04: 云云
T2408_.75.0924b05: 同四月二十二日
T2408_.75.0924b06: 延命印根本印時。處處施遶之甲冑
T2408_.75.0924b07: 印相ナル故也 問。扇底迦倶嚕乃至阿毘遮嚕
T2408_.75.0924b08: 迦倶嚕云云其倶魯者云何 答。倶魯
T2408_.75.0924b09: 是同音也。二音倶是作義也。即作業
T2408_.75.0924b10: 義也。悉地經云。羯羅又云迦羅抳。此ニハ
T2408_.75.0924b11: 也。又羯&T005754;麽此ニハ也。今此經
T2408_.75.0924b12: 成世出世作業云云
T2408_.75.0924b13: 行儀
T2408_.75.0924b14: 寛徳二年六月九日
T2408_.75.0924b15: 淨火扇火等已上
發火
花座四字已上
勸請
T2408_.75.0924b16: 嗽口胡麻已上
供養
乳木三段等斷煩惱
T2408_.75.0924b17: 云云慥決云。至花是供養也。三種物トハ者是
T2408_.75.0924b18: 隨事相應物也 問。香云何 答。供物也。而
T2408_.75.0924b19: 建立之次第之也 問。花
T2408_.75.0924b20: 云何 答。或供養也。或七支無表也。
T2408_.75.0924b21: 身口七支云云
T2408_.75.0924b22: 寛徳二年六月九日
T2408_.75.0924b23: 又戸摩後珠スル本處之間。伴僧唱
T2408_.75.0924b24: 一字讃之後。阿闍梨祈願弄手傾首之
T2408_.75.0924b25: 一字呪。而正起立スル之間
T2408_.75.0924b26: 智讃三反
先師説。若爲助修スル之時。可
T2408_.75.0924b27: 彼人作法。勿ニスル&MT06278;
T2408_.75.0924b28: 永承九年説
T2408_.75.0924b29: 又護摩後鈴次禮佛。日中用之。初夜後
T2408_.75.0924c01: 云云
T2408_.75.0924c02: 同年六月九日
T2408_.75.0924c03: 戸摩御記後振鈴之次禮佛者。阿闍梨助修
T2408_.75.0924c04: 同音&MT06279;居唱本尊梵號之。若不動ナラハ
T2408_.75.0924c05: 南無阿利也左羅那多尊。若彌陀ニハ南無阿利
T2408_.75.0924c06: 也彌陀婆耶云云
T2408_.75.0924c07: 護摩之後念誦等。乃安之時。番僧唱
T2408_.75.0924c08: 一字○阿闍梨獨本尊讃。次弄手祈
T2408_.75.0924c09: 願。傾祈願之時。伴僧止一字。而阿闍
T2408_.75.0924c10: 梨擧之間即出四智讃
T2408_.75.0924c11: 同日説
T2408_.75.0924c12: 念誦等之後本尊讃不音。密誦之。又本
T2408_.75.0924c13: 尊印於神内造之云云又後振鈴之禮佛
T2408_.75.0924c14: 也 師曰。必唱梵號云云
T2408_.75.0924c15: 曰。戸末時修振鈴之次。乍居唱本尊
T2408_.75.0924c16: 。同音云云又師曰。如例供養法
T2408_.75.0924c17: 戸摩念誦等後。次俄事業身者成薩埵
T2408_.75.0924c18: 也。先不動刀印辟除等次即成薩埵
T2408_.75.0924c19: 謂爲&MT06279;五供等成事業身也。其印明
T2408_.75.0924c20: 供養會中五古印。曩〃〃〃〃報咸○
T2408_.75.0924c21: 吽又va@h字反成也。此二事或時用之。或時
T2408_.75.0924c22: 之。或唯薩埵不動云云
T2408_.75.0924c23: 永承四年二月下旬
T2408_.75.0924c24: 又即壇戸摩供養法念誦杵耳。念
T2408_.75.0924c25: 誦之後ニハ不動
護身
珠杵等而後就云云
T2408_.75.0924c26: 供物等
T2408_.75.0924c27: 寛徳二年九月十二日
T2408_.75.0924c28: 念誦之時不師曰。別有
珠法故也
常取
T2408_.75.0924c29: 念誦。念誦了後先不動刀印ヲモテ護身セヨ。凡
T2408_.75.0925a01: 念誦之後修他事時。必用護身也。而&MT06279;
T2408_.75.0925a02: 珠杵。付護摩等事移壇之物等也。
師曰。爾也
又諸段
T2408_.75.0925a03: 扇火。若火勢有之。唯以杵誦扇火
T2408_.75.0925a04: 之扇ヲハ唯火勢ニハ
T2408_.75.0925a05: 之 師曰。世人火勢盛ナル樣用ルハ扇火。不ンハ
T2408_.75.0925a06: *生作法
T2408_.75.0925a07: 永承三年七月下旬
T2408_.75.0925a08: 加持供等印明。各加三處。謂大壇。右机
T2408_.75.0925a09: 一左机一是也。但彈指拍掌唯一度作。不
T2408_.75.0925a10: 左右
T2408_.75.0925a11: 寛徳二年六月十三日説
T2408_.75.0925a12: 又獻大壇供次第 先菓子次飯。次汁。取
T2408_.75.0925a13: 之。是天竺藥術次第也。謂西天⾷
T2408_.75.0925a14: 時先⾷菓等也。汁近代次飯居之。而如
T2408_.75.0925a15: 曼荼羅供時。於之。而供スル時最後
T2408_.75.0925a16: 之也 師曰。先菓。次飯。次汁。或先飯。
T2408_.75.0925a17: 云云只在人意
T2408_.75.0925a18: 同日説
T2408_.75.0925a19: 護摩結願時金剛輪陀羅尼二十
一反
師曰。但自
T2408_.75.0925a20: 行等時爾也。中間諸時奉送。結
T2408_.75.0925a21: &MT06279;一時之。師曰。爾也。諸尊段奉送花。
T2408_.75.0925a22: 只隔爐投之。謂ヨリ内可大壇諸尊位
T2408_.75.0925a23: 故也。師曰。爾也 問。何故以大日息災
T2408_.75.0925a24: 護摩主耶 答。只是佛部ナル。佛菩薩智寂
T2408_.75.0925a25: 靜圓滿ナルカ故。當寂災之義耳。果地究竟
T2408_.75.0925a26: 一切皆寂也。況息災上成就。以中央
T2408_.75.0925a27: 如來部其主尤可也云云 問。何
T2408_.75.0925a28: 彌陀敬愛主耶 答。世人以花名
T2408_.75.0925a29: 。故蓮花部主ナルカ故也。況西方之蓮部。蓮
T2408_.75.0925b01: 蓮花也。世人皆敬ルカ赤紅色。以
T2408_.75.0925b02: 之爲耳 問。何故寶生増益
T2408_.75.0925b03: 耶 答。寶部ナル求財等故耳。可
T2408_.75.0925b04: 之 問。何故阿閦降伏主耶 答。
T2408_.75.0925b05: 金剛印故。金剛即有摧破義故也。可
T2408_.75.0925b06: 之。又阿閦觸地即摧スル無明之地
T2408_.75.0925b07: 也。息増愛降所依方花山護摩記耳。已
上永承三年三月下旬説
T2408_.75.0925b08: 問。業部何故護摩耶 答。息
T2408_.75.0925b09: 也。而業部スルニ四段。故別護
T2408_.75.0925b10: 也。謂諸壇事業皆業部ナル故也云云
T2408_.75.0925b11: 長久五年九月二十一日丹洲説
T2408_.75.0925b12: 火吽法火約普賢等者。謂息災ニハ
T2408_.75.0925b13: 普賢。増益ニハ大約觀音。降
T2408_.75.0925b14: 大約金剛手也。又件法内題
T2408_.75.0925b15: 諸天眞言云。其八天眞言及
T2408_.75.0925b16: 火天眞言。已。題奧即書タリ。故
T2408_.75.0925b17: 之。又具奧出文是此法七支念
T2408_.75.0925b18: 誦法也。是殊持最勝法也云云
T2408_.75.0925b19: 護本尊事
T2408_.75.0925b20: 長暦四年九月二十日
T2408_.75.0925b21: 先師説。忿怒寂靜云云意云。若不動ニハ
T2408_.75.0925b22: 大日。若大日ニハ不動。若阿閦用降三世
T2408_.75.0925b23: 若降三世ニハ阿閦。乃至若釋迦ニハ夜叉
T2408_.75.0925b24: 夜叉用釋迦等。各隨部部教令輪身法身
T2408_.75.0925b25: &MT06279;之。凡餘尊等皆隨本部云云
T2408_.75.0925b26: 謂隨部部母長宴私高大夫戸摩記
此二説
T2408_.75.0925b27: 長久二年四月上旬
T2408_.75.0925b28: 師曰。蓮部護本尊明。可白處尊歟。又彌
T2408_.75.0925b29: 陀護摩ニハ白處尊護本尊印明。不
T2408_.75.0925c01: ニハ忙摩鷄諸菩薩等。隨用之。諸
T2408_.75.0925c02: 天等用忙摩鷄云云而部母各別也。不
T2408_.75.0925c03: 悉地通用云云悉地經下并云。忙摩鷄
T2408_.75.0925c04: 三部云云 師曰。此是摩鷄者唯母
T2408_.75.0925c05: 也。故云佛部摩鷄也。三部各別時ニハ摩鷄
T2408_.75.0925c06: 金母也
T2408_.75.0925c07: 略護摩處
T2408_.75.0925c08: 長久三年四月説
T2408_.75.0925c09: 師曰。作者。隨其法
T2408_.75.0925c10: 壇上。上火爐也。此
T2408_.75.0925c11: 略護摩處云云
T2408_.75.0925c12: 三摩波多
T2408_.75.0925c13: 長久三年四月説
T2408_.75.0925c14: 師曰。施主衆修護摩時。修三摩波多護
T2408_.75.0925c15: 。而近代皆不之。傳聞。令泉院御時ヨリ
T2408_.75.0925c16: 以往皆有之。以後唯用後加持云云
T2408_.75.0925c17: 長久二年説
T2408_.75.0925c18: 師曰。三摩波多護摩諸尊段末奉送之前
T2408_.75.0925c19: 云云
T2408_.75.0925c20: 第二曼荼羅事
T2408_.75.0925c21: 又經中護摩云。第二曼荼羅中等
T2408_.75.0925c22: 長久二年
T2408_.75.0925c23: 慢法者。護摩壇即名第二曼陀羅
T2408_.75.0925c24: 也。大曼荼羅第二院&MT06279;&MT06278;甚非也。大曼荼
T2408_.75.0925c25: 灌頂壇ヲモ亦名第二曼荼羅云云金界
T2408_.75.0925c26:
T2408_.75.0925c27: 長久五年九月十一日説
T2408_.75.0925c28: 又依金界成身會護摩時。十六尊讃各
T2408_.75.0925c29: 唯用一讃阿薩寶
樂也
是東寺説耳
T2408_.75.0926a01: 寛徳二年四月二十一日
T2408_.75.0926a02: 金界護摩時。先著座。次淨地。乃至
T2408_.75.0926a03: 四禮。金剛持大。次灑淨
護摩
如持供
T2408_.75.0926a04: 印明如護摩。次啓白神分等
T2408_.75.0926a05: 自行護摩
T2408_.75.0926a06: 寛徳二年十一月説
T2408_.75.0926a07: 師曰。自行護摩等必先修降伏。次増。次
T2408_.75.0926a08: 云云
T2408_.75.0926a09: 同六年十三日
T2408_.75.0926a10: 乳木七木篇可
T2408_.75.0926a11: 瑜伽軌 師曰。瑜伽軌護摩曼荼羅
T2408_.75.0926a12: &MT06279;十七尊之。非大曼荼羅。而&MT06279;
T2408_.75.0926a13: 出經者。於大壇
而修
T2408_.75.0926a14: 時。不瑜伽軌。安十七尊。只於壇上
T2408_.75.0926a15: 奧方。觀&MT06279;三十七尊等之大曼荼羅
T2408_.75.0926a16: 台護摩
亦爾也
但隨方故ナリ。金界息災
T2408_.75.0926a17: 時。大壇東門。南。増降等云云
T2408_.75.0926a18: 准知。故火天本方行者之座。常
T2408_.75.0926a19: 左方也。准&MT06279;別本瑜伽護摩之。又
T2408_.75.0926a20: 台界ニテ息災時。亦大壇西門
T2408_.75.0926a21: 。餘皆准知。故火天行者
T2408_.75.0926a22: 右方也 疑云。義釋四云。經文通門西向。
T2408_.75.0926a23: 若有因縁餘方之。於理無云云
T2408_.75.0926a24: 又第六假令大曼荼羅向西クハ。火壇
T2408_.75.0926a25: 西云云今案此等文。修息災ニハ&MT01302;
T2408_.75.0926a26: 火壇只開南門之。増降亦爾
T2408_.75.0926a27: 也。而何ンクンヤ西門耶 答。師曰。此難
T2408_.75.0926a28: 非也。若有因縁餘方ニモ之。若灌頂時。若
T2408_.75.0926a29: 要者隨要開餘方出入スト云也。息等
T2408_.75.0926b01: ニハ云云私云。護方神之方位兩界
T2408_.75.0926b02: 是同。然又金界世天之中。火天之位。或
T2408_.75.0926b03: ルハ西北不審不審。仍檢諸圖。或東
T2408_.75.0926b04: 隅降三世方。或圖又同之。又二十天
T2408_.75.0926b05: 軌云。火天東南云云又別本瑜伽
T2408_.75.0926b06: 云。皆隨行人。而起於東方ヨリ。帝釋○火
T2408_.75.0926b07: 天焔摩等云云台金火天位皆在。而
T2408_.75.0926b08: ニハ行者。金ニハ行者左方也已上長久二
年四月説
T2408_.75.0926b09: 寛徳二年六月十三日諮受
T2408_.75.0926b10: 師曰。若但瑜伽軌修護摩。如大師御瑜伽
T2408_.75.0926b11: 次第之。其供養次第。油粥飯私見
T2408_.75.0926b12: 乳木穀香花云云師説之瑜伽唯四段
T2408_.75.0926b13: 也。不曜宿段也。但讃尊軌乳木五把
T2408_.75.0926b14: 五部 師曰。各三支若五支也。又供
T2408_.75.0926b15: 物觀念等唯如之。不煩惱等
T2408_.75.0926b16: 耳。煩惱者出タリ義釋云云
T2408_.75.0926b17: 永承四年二月下旬説
T2408_.75.0926b18: 瑜伽軌云。隨。謂隨五種
T2408_.75.0926b19: 其事也。又云。我今則略&MT06279;持明之遊
T2408_.75.0926b20: 云云謂遊戲神通之意也。又云。大召而
T2408_.75.0926b21: 相應云云謂唯鉤召儀耳。又云。八天眷
T2408_.75.0926b22: 云云
T2408_.75.0926b23: 寛徳二年四月二十二日
T2408_.75.0926b24: 八方天即眷屬也。持業釋歟
T2408_.75.0926b25: 寛徳二年四月二十一日
T2408_.75.0926b26: 瑜伽軌延命眞言下之卒等之文云何 答。
T2408_.75.0926b27: 此文他本之。經注本可云云
T2408_.75.0926b28: 瑜伽軌云。迎請讃歎。以四攝
T2408_.75.0926b29: 聖衆遶爐。然後獻閼伽。各立本羯磨
T2408_.75.0926c01: 。安示本三昧耶云云 問。此前後
T2408_.75.0926c02: 交雜スル歟。謂以四攝安立。乃至閼伽十五
T2408_.75.0926c03: 迎請己文前有也。讃歎三字
T2408_.75.0926c04: 立本羯磨云文上有歟 答。可歟。瑜
T2408_.75.0926c05: 是即壇護摩。故諸羯磨三昧耶印等
T2408_.75.0926c06: 永承四年二月
下旬説同歟
T2408_.75.0926c07: 長久三年四月説
T2408_.75.0926c08: 師曰。瑜伽軌即壇護摩也。別時一途何法
T2408_.75.0926c09: 云云瑜伽摩軌。風天取獨古搶云云
T2408_.75.0926c10: &T037992;ナル鉾也IMAGE
T2408_.75.0926c11: 永承四年三月下旬
T2408_.75.0926c12: 瑜軌息災明。次或有教中。用部母
T2408_.75.0926c13: 息災。或本尊眞言。或毘盧遮那眞言云云
T2408_.75.0926c14: 曰。或教トハ者是指梵文也。未必譯傳
T2408_.75.0926c15: 云云私云。或教トハ者指瑜祇經。金剛吉祥只
T2408_.75.0926c16:
T2408_.75.0926c17: 寛徳二年三月二十日説
T2408_.75.0926c18: 師曰。凡隨法隨事其尊向其方。其眷屬諸
T2408_.75.0926c19: 一曼荼羅亦順其方耳。不迴之義
T2408_.75.0926c20: 尚不審不審。如國王遊巡之時。隨
T2408_.75.0926c21: 向方左右陣等亦迴
T2408_.75.0926c22: 同二年二月二十二日
T2408_.75.0926c23: 問。息災向。爾者曼荼羅
T2408_.75.0926c24: スヤ 答。有二説。一ニハ先師説。一曼荼
T2408_.75.0926c25: 尊位皆悉。故台界彼西門南面
T2408_.75.0926c26: 也。金界准知。餘方准之。故息災ニハ火天
T2408_.75.0926c27: 北也。餘増等准知之。又一説台界ニハ
T2408_.75.0926c28: 三點眷屬四大菩薩トノ三重ヲハ前説
T2408_.75.0926c29: 。但天部之。謂天部方隅定故也。
T2408_.75.0927a01: 此説瑜伽護摩軌別本。謂彼文
T2408_.75.0927a02: ヲハ。佛菩薩位ヲハ之。可
T2408_.75.0927a03: 問。金界二十天位非常方隅如何 答。
T2408_.75.0927a04: 二説前説内外倶之無妨。若依
T2408_.75.0927a05: 瑜伽護摩軌建立セハ。定ルニ天位二説
T2408_.75.0927a06: 云云問。隨便宜曼荼羅建立シテ。若
T2408_.75.0927a07: セハ。其鈴杵等云何之耶 答。
T2408_.75.0927a08: 巧惠也。若之。如壇也。
T2408_.75.0927a09: 本方。如天部
T2408_.75.0927a10: 問。火天方隨法云何 答。依前二説。天
T2408_.75.0927a11: ヲハスルナラハ。其迴ヲハ准知セヨ。若天部ヲハ
T2408_.75.0927a12: ナラハ。何法只東南是火天方也
T2408_.75.0927a13:   文明十六暦甲辰夷則天於桂輪院
T2408_.75.0927a14: 興隆佛法四十帖決遂寫功畢
T2408_.75.0927a15:
T2408_.75.0927a16: 四十帖決卷第十一
T2408_.75.0927a17:
T2408_.75.0927a18: 問。於何時供養法及振鈴等事耶。又
T2408_.75.0927a19: スル何等印明耶 師曰。前方便印明振
T2408_.75.0927a20: 鈴等在表白等云云後日云。禮佛
T2408_.75.0927a21: 之後印明振鈴云云 師曰。戒儀
T2408_.75.0927a22: 文處處三説云云其文全三度説也云云
T2408_.75.0927a23: 或説慈愍三説云云
T2408_.75.0927a24: 南向禮盤前花机前受者座。座右淨薦云云
T2408_.75.0927a25: 疊以置之薦左右
歟。耳東西也
華机端齒木二枝 師
T2408_.75.0927a26: 曰。多分面&MT06279;三戒云云先讃衆列座。
T2408_.75.0927a27: 闍梨登座持杵ヘリ
T2408_.75.0927a28:   私云。登即加&MT06279;香水灑淨スル
T2408_.75.0927b01: 受者當淨座。受者即起
T2408_.75.0927b02: 也 問。受者今時
T2408_.75.0927b03: 前座歟。爲與戒之時有歟。次
T2408_.75.0927b04: 讃衆立&MT06278;四智讃三反。打鐃。受者立。
T2408_.75.0927b05: 金二
如常。唄云何唄也。若無
時用如來唄
次立
T2408_.75.0927b06: 散花三段次對揚
T2408_.75.0927b07: 問。散花中段耶。已上彼日作法
T2408_.75.0927b08: 臆持之。自餘事更之。端
T2408_.75.0927b09: 。可
T2408_.75.0927b10: 問。釋非是法僧等心何 問。如文二教
T2408_.75.0927b11: 彼三歸者。爲弟子之。爲可有
T2408_.75.0927b12: 耶。問二可三歸云耶。又義
T2408_.75.0927b13: 釋云。教三歸&MT06279;先罪菩提心
T2408_.75.0927b14: ニハ供養法。故今引用後 問。
T2408_.75.0927b15: 文又爲弟子之耶。問意上
T2408_.75.0927b16: 彼三歸。今先三歸。即南無
T2408_.75.0927b17: 十方三世佛等伽陀授也。而ルヲ中間又此
T2408_.75.0927b18: 混亂歟。又云。南無十方三世佛
T2408_.75.0927b19: 云云o@m云云 問。誦此伽陀音曲如何。下
T2408_.75.0927b20: 運心等文同曲歟
T2408_.75.0927b21:   私云。伽陀及眞言弟子皆取其次第。以
T2408_.75.0927b22: 諸文皆取次第
T2408_.75.0927b23: 又云。三悔先罪。我由無明所積集
T2408_.75.0927b24: 云云o@m云云
T2408_.75.0927b25:   私云。阿闍梨言三懺悔玉フ。先
T2408_.75.0927b26: 用心歟。以下諸處皆如是有用心。自
T2408_.75.0927b27:
T2408_.75.0927b28: 又云。四菩提心淨菩提。已上如
T2408_.75.0927b29: 上尋
T2408_.75.0927c01: 又云。應心口相應&MT06279;大誓願。衆生無邊○
T2408_.75.0927c02: 之。今取次第
T2408_.75.0927c03: 又云。今所發心○至心頂禮 問。此文
T2408_.75.0927c04: 曲同運心等耶。具支云。四者教彼三
T2408_.75.0927c05: 。五者懺悔先罪。六ニハ菩提心。今檢ルニ
T2408_.75.0927c06: 供養法。唯有九方便中歸依懺悔發心
T2408_.75.0927c07: 伽陀眞言。故知此中。然
T2408_.75.0927c08: 成儀多自作。私。若自作者供養法
T2408_.75.0927c09: 最初眞言是護身也云云法界生及
T2408_.75.0927c10: 法輪金剛薩埵。據轉字輪品義釋。是三
T2408_.75.0927c11: 自歸即眞言也云云囉字是滅罪法。又
T2408_.75.0927c12: 方等陀羅尼七衆懺悔。四陀羅尼
T2408_.75.0927c13: 七佛説。末代最要ナリ云云眞言藏品菩提心
T2408_.75.0927c14: 四印眞言。是發菩提心行法也云云
T2408_.75.0927c15: 七者運心供養 義釋次次次當云云
T2408_.75.0927c16: 問。依此意者。於此處行法歟。委曲可
T2408_.75.0927c17: 之。行儀云。運心供養云。次與塗
T2408_.75.0927c18: 香花。教心供諸弟子某甲
T2408_.75.0927c19: 等○至心頂禮nama@hsarva云云
T2408_.75.0927c20: 嘉會云。義釋云。次塗香花。教
T2408_.75.0927c21: 心供諸尊云云第二。今
T2408_.75.0927c22: 次第此處之。文云。當塗花
T2408_.75.0927c23: 香花。而准行儀。受戒之後更
T2408_.75.0927c24: スル&MT06278;五供之法。此界雖授文。而今
T2408_.75.0927c25: 金剛頂法下。故此處暫
T2408_.75.0927c26: *儀運心供養之文。或以香花弟子
T2408_.75.0927c27: 運心供養スルモ亦得。但彼出摩尼供養眞言。今
T2408_.75.0927c28: 此界普供養眞言云云
T2408_.75.0927c29: 云。六遮難。諸戒儀皆問七遮云云
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