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集沙門不應拜俗等事 (No. 2108_ 彦悰纂録 ) in Vol. 52

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T2108_.52.0459a01: 身也。道若影焉。身既如聲。道亦如響。形動則
T2108_.52.0459a02: 影隨。聲揚則響應。道崇則身寵。身替則道息。
T2108_.52.0459a03: 豈可使居身之道屈於道外之身。豈可使方
T2108_.52.0459a04: 外之人存於身中之敬。又彼守一居道不
T2108_.52.0459a05: 雜塵俗。若可拜之是謂俗道而可俗。俗又
T2108_.52.0459a06: 參道則一當有二。而道不專行矣。安可以區
T2108_.52.0459a07: 俗之常域。保專一之至誠哉。據僧祇律。
T2108_.52.0459a08: 敬袈裟如敬佛塔。謂袈裟爲福田衣。衣名銷
T2108_.52.0459a09: 痩。取能銷痩煩惱。鎧名忍辱。取能降伏魔軍。
T2108_.52.0459a10: 亦喩蓮花不染泥滓。亦爲諸佛之所幢相。則
T2108_.52.0459a11: 袈裟之爲義其至矣
T2108_.52.0459a12: 夫若損茲佛塔壞彼幢相。將輕忍辱更貶福
T2108_.52.0459a13: 田。甚用危疑終迷去取。解服而拜。則越俗非
T2108_.52.0459a14: 章甫之儀。整服而趨。則緇衣異朝宗之典。
T2108_.52.0459a15: 故禪幽舍衞之境。歩屏高門之地。理絶朝請。
T2108_.52.0459a16: 事乖榮謁。豈不謂我崇其道。所以彼請其來。
T2108_.52.0459a17: 請而卑之復何爲者。廬山爲道徳所居。不在
T2108_.52.0459a18: 搜簡之例。甘棠爲聽訟所息。式致勿翦之恩。
T2108_.52.0459a19: 山與樹之無心。且以徳而存物。法與道之有
T2108_.52.0459a20: 裕。豈崇道而遺人。語曰。人能弘道。則道亦須
T2108_.52.0459a21: 人而行也。王人雖微。位在諸侯之上。行道之
T2108_.52.0459a22: 輩。焉復可卑其禮。若謂兩爲欺詭。則可
T2108_.52.0459a23: 而寢之。寢之之道。則芟薙之之謂。是則所
T2108_.52.0459a24: 者多。何止降屈而已。若謂兩爲濃助則宜崇
T2108_.52.0459a25: 之。崇之之道。則尊貴之之謂。豈可尊貴其道
T2108_.52.0459a26: 而使其恭敬哉。假以金翠爲眞儀。不以金翠
T2108_.52.0459a27: 而増肅。假以芻狗而尊像。不以芻狗而加輕。
T2108_.52.0459a28: 肅敬終寄於道。輕重不係於物。物之不能遷
T2108_.52.0459a29: 道。亦猶道之恒隨於物矣。沙門横服於已資
T2108_.52.0459b01: 法服而爲貴。莫不敬其法服。而豈係於人乎。
T2108_.52.0459b02: 不拜之典義高經律。法付國王事資持護法。
T2108_.52.0459b03: 爲常也。常行不易一隅可革千門。或爽通有
T2108_.52.0459b04: 護法之資。塞有墜法之慮。與其墜之。曷若護
T2108_.52.0459b05: 之。何必屈折於僧容。盤辟於法服。使萬國歸
T2108_.52.0459b06: 依者。居蔕芬於其間哉。語曰。因人所利而
T2108_.52.0459b07: 利之。則利之之術。亦可因其精詣而爲利矣。
T2108_.52.0459b08: 洎乎日光上照皇運攸宗。海接天潢枝連寶
T2108_.52.0459b09: 構。籍無上之道。闡無疆之業。別氏他族敬猶
T2108_.52.0459b10: 崇往。神基靈派道豈撝今。此爲甚不可一
T2108_.52.0459b11: 也。月氏東國寶祚斯俟。定水玄波法雲彩潤。
T2108_.52.0459b12: 高解脱之慶。演常住之福。王前帝昔尚或攸
T2108_.52.0459b13: 遵。主聖臣忠胡寧此變。臣愚千慮萬不一
T2108_.52.0459b14: 得。儻縁斯創造無益將來。於恒河沙劫。有毫
T2108_.52.0459b15: 釐之累。雖率土碎首群生粉骨。何以塞有隱
T2108_.52.0459b16: 之責。蠲不忠之罪。此爲甚不可二也。臣所以
T2108_.52.0459b17: 汲汲其事區區其誠。掻首捫心隳肝瀝膽。伏
T2108_.52.0459b18: 願 聖朝重興至教恒春。奈苑永轉法輪心歡
T2108_.52.0459b19: 鈒其人百祚遠光於萬。則雖死猶生朝
T2108_.52.0459b20: 夕可矣。竊惟 詔旨微婉義難適莫。天情
T2108_.52.0459b21: 一則可使由之 叡想傍求則誰不竭慮。臣
T2108_.52.0459b22: 以庸昧何足寓言。以兩教爲無。則崇於聖運
T2108_.52.0459b23:   聖而崇之則非無矣。以兩教爲有。則筆削
T2108_.52.0459b24: 明時。時而削之恐非有矣。斯所以岐路徘
T2108_.52.0459b25: 徊兩端交戰。道宜存跡理未厭心。管豈窺天
T2108_.52.0459b26: 蛙焉測海。理絶庶幾之外。事超智識之表。
T2108_.52.0459b27: 自懷鉛閣筆扣寂銷聲。而欲鳥處程言竿中
T2108_.52.0459b28: 竊吹。將聾聽而齊俗。與瞽視而均叟。雖有罄
T2108_.52.0459b29: 於心靈。終不詣於聞見也。直以八風迥扇。萬
T2108_.52.0459c01: 籟咸貢其音。兩曜昇暉。千形不匿其影。茲焉
T2108_.52.0459c02: 企景是庶轉規。就日心葵輸涓驛露。而靦顏
T2108_.52.0459c03: 漿夏履薄冰春。兢惕已甚赧畏交集。謹議
T2108_.52.0459c04: 司刑太常伯城陽縣開國侯劉祥道等議状一
T2108_.52.0459c05:
T2108_.52.0459c06: 竊以。朝庭之敍肅敬爲先。生育之恩色養爲
T2108_.52.0459c07: 重。釋老二教今悉反之。抗禮於帝王。受敬於
T2108_.52.0459c08: 父母。而優容自昔迄乎今代。源其深致蓋有
T2108_.52.0459c09: 以然。諒由剔髮有異於冠冕。袈裟無取於章
T2108_.52.0459c10: 服。出家之人敬法捨俗。豈拘朝*庭之禮。至
T2108_.52.0459c11: 於玄教清虚道風遐曠。高尚其事不屈王侯。
T2108_.52.0459c12: 王有所不臣。蓋此之謂。國家既存其道。
T2108_.52.0459c13: 所以不屈其身。望准前章無違舊貫。謹議
T2108_.52.0459c14: 集沙門不應拜俗等事卷第三議不拜上
T2108_.52.0459c15:
T2108_.52.0459c16:
T2108_.52.0459c17:
T2108_.52.0459c18: 集沙門不應拜俗等事卷第四
T2108_.52.0459c19:   *弘福寺沙門釋彦悰纂録
T2108_.52.0459c20: 聖朝議不拜篇第二
T2108_.52.0459c21: 議 中御府少監護軍高藥尚等議状一首
T2108_.52.0459c22:   内侍監給事王泉博士胡玄亮等議状
T2108_.52.0459c23: 一首
T2108_.52.0459c24: 奉常寺丞劉慶道主簿郝處傑等議状一
T2108_.52.0459c25:
T2108_.52.0459c26: 詳刑寺承王千石張道遜等議状一首
T2108_.52.0459c27: 司稼寺卿梁孝仁太倉署令趙行本等
T2108_.52.0459c28: 議状一首
T2108_.52.0459c29: 外府寺卿韋思齊主簿賈擧等議状一首
T2108_.52.0460a01: 繕工監大監劉審禮監作上官突厥等
T2108_.52.0460a02: 議状一首
T2108_.52.0460a03: 司成館大司成令狐徳棻等議状一首
T2108_.52.0460a04: 成守宣業范義頵等議状一首
T2108_.52.0460a05: 左衞大將軍張延師等議状一首
T2108_.52.0460a06: 右衞長史崔修業等議状一首
T2108_.52.0460a07: 左驍衞長史王玄策騎曹蕭灌等議状一
T2108_.52.0460a08:
T2108_.52.0460a09: 右武衞長史孝昌縣公徐慶等議状一
T2108_.52.0460a10:
T2108_.52.0460a11: 右威衞將軍李晦等議状一首
T2108_.52.0460a12: 左戎衞大將軍懷寧縣公杜君綽等議状
T2108_.52.0460a13: 一首
T2108_.52.0460a14: 左金吾衞將軍上柱國開國侯權善才等
T2108_.52.0460a15: 議状一首
T2108_.52.0460a16: 右奉宸衞將軍辛弘亮等議状一首
T2108_.52.0460a17: 右春坊主事謝壽等議状一首
T2108_.52.0460a18: 馭僕寺大夫王思泰丞牛玄璋等議状一
T2108_.52.0460a19:
T2108_.52.0460a20: 萬年縣令源誠心等議状一首
T2108_.52.0460a21: 長安縣*承王方則崔道默等議状一首
T2108_.52.0460a22: 沛王府長史皇甫公義文學陳至徳等議
T2108_.52.0460a23: 状一首
T2108_.52.0460a24: 周王府長史源直心參軍元思敬等議状
T2108_.52.0460a25: 一首
T2108_.52.0460a26: 中御府少監高藥尚等議状一首
T2108_.52.0460a27: 法本沖寂非有名言。至道希夷故無聲教。三
T2108_.52.0460a28: 千大千之境。小智未能揆其原。恍兮愡兮
T2108_.52.0460a29: 之中。巨賢無以究其理。但釋老二氏。挺大
T2108_.52.0460b01: 聖之姿。慧光塵外超然物表。短三衣之拂石。
T2108_.52.0460b02: 促四海之傾毛。談寂滅之宗。説有無之教。門
T2108_.52.0460b03: 開方便。演十二之因縁。導誘多途。述五千
T2108_.52.0460b04: 之廣説。敬順則逍遙六度。忽怠則苦海長流。
T2108_.52.0460b05: 故去髭髮而就桑門。釋素衣而紐緇服。冀登
T2108_.52.0460b06: 彼岸出此愛津。父母貴其容。王侯重其戒。此
T2108_.52.0460b07: 即君親道隔去俗絶塵。三百之禮不拘。五侯
T2108_.52.0460b08: 之位無羨。未可敦茲俗訓勵以風儀。拜首私
T2108_.52.0460b09: 庭稽顙公室。請循舊貫。於愚爲允。謹議
T2108_.52.0460b10: 内侍監給事王泉博士胡玄亮等議状一首
T2108_.52.0460b11: 竊以。耆山闡化。泛幽津而鼓楫。碧落垂訓。趣
T2108_.52.0460b12: 眞境而揚言。徳總四天。挺教殊乎俗檢。義均
T2108_.52.0460b13: 一指。資敬異乎常倫。故致禮堅林。至理與恒
T2108_.52.0460b14: 情別統。屈身河上。玄功共即事已乖。是知緇
T2108_.52.0460b15: 服黄冠。非闕庭之飾。禪林洞府。豈臣子之榮。
T2108_.52.0460b16: 至於功深利益道備弘誘。列三乘之旨則理
T2108_.52.0460b17: 極四生。示五千之文則言包萬象。執慧刀而
T2108_.52.0460b18: 割煩惱。棄有欲而習無爲。存歿仰其舟航。動
T2108_.52.0460b19: 植資其含養。性相非研機所盡。希夷豈探賾
T2108_.52.0460b20: 所窮。況乃轉法輪以翼帝功。則功濟塵劫。浮
T2108_.52.0460b21: 眞氣而基聖道。則道冠混元。蕩乎大乎。固無
T2108_.52.0460b22: 得而稱矣。今欲將同名教令依俗禮。綸言
T2108_.52.0460b23: 既降。誰不曰宜。竊恐高尚之風因斯遂往。玄
T2108_.52.0460b24: 妙之理流宕忘歸。伏惟 陛下。愛敬隆於百
T2108_.52.0460b25: 王。徳教敷於四海。凝神體物弘道爲心。何必
T2108_.52.0460b26: 約此二門。混同眞俗之路。限茲兩教。亂彼默
T2108_.52.0460b27: 語之途。戒律既異於恒科。跪拜豈通於常禮。
T2108_.52.0460b28: 因循之跡。請依恒軌。謹議
T2108_.52.0460b29: 奉常寺*承劉慶道主簿郝處傑等議状一首」
T2108_.52.0460c01: 夫孝養所以事親。髮膚爲立孝之始。敬忠所
T2108_.52.0460c02: 以奉上。跪拜申資敬之容。此固仰究天經俯
T2108_.52.0460c03: 窮人理。至夫眞如寂滅言行倶盡。玄妙希夷
T2108_.52.0460c04: 窅冥難測 陛下恢弘正道闡闢妙門。興彼
T2108_.52.0460c05: 法徒膺茲冥祐。然而教非域中之政。形乃方
T2108_.52.0460c06: 外之儀。衣異國容。身無首飾。何以參搢紳
T2108_.52.0460c07: 於下拜。厠笄總而長跪。愚謂紹法象賢。可以
T2108_.52.0460c08: 朝不屈節。毀形自絶。可以家無降禮。且同巣
T2108_.52.0460c09: 許之流。有益勳華之盛。付囑之託。因循爲善。
T2108_.52.0460c10: 既奉明勅。敢陳正議。謹議
T2108_.52.0460c11: 詳刑寺丞王千石司直張道遜等議状一首
T2108_.52.0460c12: 竊惟。君臣契重。忠孝之義本隆。父子恩深。愛
T2108_.52.0460c13: 敬之情攸切。存日用之理。荷生成之大。受其
T2108_.52.0460c14: 蔭者。豈有忘其徳。餐其惠者。寧有闕其禮。斯
T2108_.52.0460c15: 固在三隆訓畫一垂範。乃理叶 神衷義符
T2108_.52.0460c16: 聖詔。然而域内之法與老釋殊制。方外之
T2108_.52.0460c17: 軌共堯孔異轍。筌蹄不能喩。性相兩亡。小大
T2108_.52.0460c18: 所不拘。天地齊一。不以色養爲孝。不以棄親
T2108_.52.0460c19: 爲疑。神道經久。此而莫止。尋其要旨。亦有助
T2108_.52.0460c20: 化。故詭服無點彝章。毀形不傷教義。超
T2108_.52.0460c21: 出塵之表。分然不羈之賓。沖而無替。嶷爾
T2108_.52.0460c22: 圓湛。雖因果難了。至理窅冥。若存若亡。因循
T2108_.52.0460c23: 自昔。往者釋遠著論晋庾息談。興其慢也。
T2108_.52.0460c24: 寧崇其敬。今若尊其道而毀其法。要其福而
T2108_.52.0460c25: 屈其身。是使鳴錫趨劍珮之容。捧鑪端簪笏
T2108_.52.0460c26: 之禮。緇素並列。敬施雙。行斯則袈裟忸金
T2108_.52.0460c27: 翅之威。鉢盂慚呪龍之術。其爲教也。安所施
T2108_.52.0460c28: 乎。遜等預忝芻蕘。言非可擇。輒申愚管。伏深
T2108_.52.0460c29: 戰懼。謹議
T2108_.52.0461a01: 司稼寺卿梁孝仁等議状一首
T2108_.52.0461a02: 佛道之興其來尚矣。自白光東照紫氣西浮。
T2108_.52.0461a03: 莫不遵彼五千崇茲二教。無爲寂滅同樹勝
T2108_.52.0461a04: 因。而僧尼道士女官趍承訓典。其爲教也。
T2108_.52.0461a05: 裨濟實多。歴覽前修非無去取。所以同遵不
T2108_.52.0461a06: 拜良或可觀。至如道之爲宗皇基由漸。尊嚴
T2108_.52.0461a07: 之切有異恒倫。豈可改作別儀俯隨常俗。因
T2108_.52.0461a08: 循不拜理謂爲允。謹議
T2108_.52.0461a09: 外府寺卿韋思齊主簿賈擧等議状一首
T2108_.52.0461a10: 竊以。臣子跪拜固是常規。爰在禮經兼有權
T2108_.52.0461a11: 制。母拜其子。以禮成人。不臣其君。以尊道
T2108_.52.0461a12: 徳。況方外之教。爲善不同。道有凌虚。佛無生
T2108_.52.0461a13: 滅。修心練行。因果是憑。名曰出家。明超俗表
T2108_.52.0461a14: 咸言勝業。歴代倶尊盛立道場。皆求常樂。獻
T2108_.52.0461a15: 君親以廣福。濟含識於冥塗。久大而論高於
T2108_.52.0461a16: 俗教。若同儒例還入俗流。不尚學徒無由顯
T2108_.52.0461a17: 道。頼有崇護道獲常存。不拜之儀以彰深護。
T2108_.52.0461a18: 尊道之本取益爲宗。今據經文云。拜非利人
T2108_.52.0461a19: 益國。實所宜言。非益之文何容敢進。循法仍
T2108_.52.0461a20: 舊無闕彝章。體妙窮深非下能及。幸霑芻議。
T2108_.52.0461a21: 敢竭愚誠。懼不合宜。追深戰灼。謹議
T2108_.52.0461a22: 繕工監*大監劉審禮監作上官突厥等議状
T2108_.52.0461a23: 一首
T2108_.52.0461a24:   僧尼
T2108_.52.0461a25: 一竊見王者尊敬神祇。神祇之類尊佛弟子。是
T2108_.52.0461a26: 以明其遠敬。尊其所尊抑從拜禮。愚謂未可」
T2108_.52.0461a27: 一比見官人承 詔不拜王師非是師賤下人
T2108_.52.0461a28: 乃以敬其王教出家僧衆染衣除髮異俗標形
T2108_.52.0461a29: 承佛綸言爲國崇福君父致敬不禮其身僧
T2108_.52.0461b01: 爲法衣不拜君父
T2108_.52.0461b02: 一竊見神象所立。因人作形。形已作成人還
T2108_.52.0461b03: 返敬。豈以因人所立則不致尊。若不致尊立
T2108_.52.0461b04: 之何用。佛以遺教付囑國王。王之所立王還
T2108_.52.0461b05: 尊敬。如王不敬立之何益
T2108_.52.0461b06:   道士  女道士
T2108_.52.0461b07: 竊見承先代之後者。立居百王之上。道士等
T2108_.52.0461b08: 身披老君之法服。口傳老君之法言。同俗致
T2108_.52.0461b09: 拜。恐乖其禮。謹議
T2108_.52.0461b10: 司成館大司成令狐徳棻等議状一首
T2108_.52.0461b11: 竊以釋老二教慈敬弘深。有國因循遂開崇
T2108_.52.0461b12: 尚。既久其法須從其道。竊謂拜伏理恐未通。
T2108_.52.0461b13: 何者削髮異冠帶之儀。持鉢豈俎豆之禮。申
T2108_.52.0461b14: 恩方祈定慧無勞。拜跪嚴親報徳有冀。眞如
T2108_.52.0461b15: 何必屈腰慈后。山林既往。非復廊廟之賓。
T2108_.52.0461b16: 朝野裁殊。理宜高尚其事。今使責以名教有
T2108_.52.0461b17: 虧其旨。臣等愚暗。請從不拜爲宜。謹議
T2108_.52.0461b18: 成館守宣業范義頵等議状一首
T2108_.52.0461b19: 臣聞。至道沖虚。般若玄寂。在人則人尊。在處
T2108_.52.0461b20: 則處貴。故河上仙老降劉后之高。雞岫名僧
T2108_.52.0461b21: 屈輪王之重。是知斯風久扇千載同遵。謹案
T2108_.52.0461b22: 梵網等經。出家人法。不向國王父母禮拜。至
T2108_.52.0461b23: 如傳儒業者。尚與君王分庭抗禮。孫爲祖
T2108_.52.0461b24: 嫡胤冠祚父母猶拜其子。爲傳重也。當今聖
T2108_.52.0461b25: 主法唐虞之揖讓。任巣許之不臣。超漢帝之
T2108_.52.0461b26: 寛仁。縱四皓於方外。豈況受付弘宣闡揚玄
T2108_.52.0461b27: 教。既許出家理宜隔俗。忽遣朝拜誠所驚疑。
T2108_.52.0461b28: 用人廢法。愚爲未可。且禮云。介者不拜。爲
T2108_.52.0461b29: 其失容節也。去俗之人身被忍鎧。今同俗跪
T2108_.52.0461c01: 翻貶朝儀。忝職上庠謬參賢館。沐 恩既重。
T2108_.52.0461c02: 敢罄諛聞。謹議
T2108_.52.0461c03: 左衞大將軍張延師等議状一首
T2108_.52.0461c04: 竊以。老氏玄奧。發揮衆妙之門。釋教凝寂。瀟
T2108_.52.0461c05: 灑出塵之境。自夫金容東度眞氣西遊。挹道
T2108_.52.0461c06: 希風綿區浹域 聖朝撫運茲道彌隆。仁祠
T2108_.52.0461c07: 法宇麗充都邑。寶幢金刹彩絢路衢。凡此憑
T2108_.52.0461c08: 奉庶爲資益兼存其教。竊謂可通。謹議
T2108_.52.0461c09: 右衞長史崔修業等議状一首
T2108_.52.0461c10: 李釋二教旨趣幽深。理絶名言功超意表。道
T2108_.52.0461c11: 以清淨爲主。佛以拯物爲宗。然含生者以爲
T2108_.52.0461c12: 津梁。有形者將爲彼岸。故河上屈文帝之貴。
T2108_.52.0461c13: 鷲嶺感明皇之尊。自茲以降其道彌廣。止如
T2108_.52.0461c14: 柱下妙理迦衞神蹤。仰其道者。莫識於指歸。
T2108_.52.0461c15: 挹其波者。無詳於終始。方審駕鶴遊五嶺。分
T2108_.52.0461c16: 形遍三千。直是託迹應身方便誘接。但憑其
T2108_.52.0461c17: 化者。倶希輕擧之功。資其業者。亦救濟於塵
T2108_.52.0461c18: 劫。是故黄冠既變緇服纔霑。人主不屈而臣。
T2108_.52.0461c19: 父母不子而畜。此乃尊於佛道。非是虧於禮
T2108_.52.0461c20: 儀。拜揖者何損於身。但恐虧於聖教。必也形
T2108_.52.0461c21: 神雙遣拜揖兩忘。均然同彼天。眞無煩貎屈。
T2108_.52.0461c22: 既未窮於性相。便是若存若亡。理須成此勝
T2108_.52.0461c23: 因遂其高尚。況今 聖上欽明孝臨天下。尤
T2108_.52.0461c24: 遵二教資助福田。所以道士道人許其不拜。
T2108_.52.0461c25: 且遣拜甚易不拜甚難。足使襄野幼童。不獨
T2108_.52.0461c26: 善於軒帝。河上老叟。無專美於漢皇。千慮一
T2108_.52.0461c27: 得不拜爲允。謹議
T2108_.52.0461c28: 右驍衞長史王玄策騎曹蕭灌等議状一首
T2108_.52.0461c29: 自佛教之興始於天竺。臣經三使頗有見聞。
T2108_.52.0462a01: 臣聞輸頭檀王是佛之父。摩訶摩耶是佛之
T2108_.52.0462a02: 母。僧優波離者本王家僕隷。王親遍禮敬同
T2108_.52.0462a03: 於佛。臣又見彼國僧尼法。不拜諸天神祠。亦
T2108_.52.0462a04: 不拜君王父母。君王父母皆禮僧尼及諸道
T2108_.52.0462a05: 衆。臣經難彼僧曰。此之僕隷始落髮披緇。殊
T2108_.52.0462a06: 無所識。即令君父致敬。大不近人情。僧對曰。
T2108_.52.0462a07: 雖初剃髮形已同佛。復能震動魔宮。雖曰無
T2108_.52.0462a08: 知豈不如埿木。埿木一立爲主像。縱博通貴
T2108_.52.0462a09: 勝得不致敬。僧不拜俗亦已明矣
T2108_.52.0462a10: 一臣又親難彼僧曰。維摩經。比丘亦禮維摩
T2108_.52.0462a11: 詰足。法華經。僧行普敬。此二經文。拜俗明
T2108_.52.0462a12: 矣。何因比丘得不拜尊者。僧曰。佛制律經乃
T2108_.52.0462a13: 是僧尼常軌。其維摩經比丘荷法。暫行曲禮。
T2108_.52.0462a14: 法花經大士一時別行。何得以權時別行亂茲
T2108_.52.0462a15: 恒典。臣深然之。臣聞妻死鼓盆環屍而歌。此
T2108_.52.0462a16: 亦一時別行。豈得預於喪服之制
T2108_.52.0462a17: 一臣於天竺。經禮天像。彼王乃笑而問曰。使
T2108_.52.0462a18: 等並是優婆塞。何因禮天。臣問所由。答曰。此
T2108_.52.0462a19: 優婆塞法不禮天。昔迦膩色迦王受佛五戒。
T2108_.52.0462a20: 亦禮天像。像皆倒地。後至日天。祠事天者恐
T2108_.52.0462a21: 王至禮天像倒。遂將佛像密置天頂。王三禮
T2108_.52.0462a22: 不倒。王怪令檢。於天冠内得一佛像。王甚大
T2108_.52.0462a23: 喜歎佛神徳。嘉其智慧大賞封邑。至今見在。
T2108_.52.0462a24: 又云。有外道受佛五戒。但供養天祠而不頂
T2108_.52.0462a25: 禮。王責不禮之罪。白王曰。小子豈敢辭禮。禮
T2108_.52.0462a26: 恐損天。王曰。天損不關爾事。彼即禮拜天像
T2108_.52.0462a27: 遂碎。五戒優婆塞尚不得禮天。況具戒僧尼
T2108_.52.0462a28: 而令拜俗
T2108_.52.0462a29: 臣玄策言。臣聞。百王布軌。但禮制於寰中。
T2108_.52.0462b01: 大覺垂教。乃津梁於域外。莫不資眞人以易
T2108_.52.0462b02: 俗。頼高僧而移風。遂得謐四海之波濤。脱三
T2108_.52.0462b03: 界之塵累。故漢帝不屈於河上。輪王遍禮於
T2108_.52.0462b04: 沙彌。此則道俗殊塗。豈得内外同貫。教許黄
T2108_.52.0462b05: 冠之輩。遊一道於寰中。緇衣之徒。駕五乘於
T2108_.52.0462b06: 方外。因循既久助化益深。草偃風行其來尚
T2108_.52.0462b07: 矣。臣聞。聖人無常師。以主善者爲師。聖人無
T2108_.52.0462b08: 常心。以百姓心爲心。兆庶曩昔敬信歸依。今
T2108_.52.0462b09: 議令拜君父。寔乖主善百姓之心。況袈裟異
T2108_.52.0462b10: 華俗之服。髡削非章甫之儀。崇之則福生。卑
T2108_.52.0462b11: 之則罪積。共知拜君無益於國。拜父不利於
T2108_.52.0462b12: 親。臣如寢默不言。豈得爲忠爲孝。臣望隨舊
T2108_.52.0462b13: 軌請不改張同 太宗文皇帝故事。依前不
T2108_.52.0462b14: 拜。謹議
T2108_.52.0462b15: 右武衞長史孝昌縣公徐慶等議状一首
T2108_.52.0462b16: 竊以。三綱之重義極君親。百行之先寔資敬
T2108_.52.0462b17: 愛。而黄冠緇服。咸均亭育之恩。謁 帝奉親。
T2108_.52.0462b18: 頓虧臣子之敬。本乎教義頗紊彝倫。解而更
T2108_.52.0462b19: 張抑爲通允。然則道樞邃賾。出乎名言之外。
T2108_.52.0462b20: 慧輪廣運。超乎心行之表。經行之侶。庇白馬
T2108_.52.0462b21: 而栖禪。繕性之流。佇青牛而警契。雖迹羈
T2108_.52.0462b22: 有待而利渉無涯。誠宜重其道而崇其教。尊
T2108_.52.0462b23: 其人而異其禮。是以河上眞人。親紆漢后之
T2108_.52.0462b24: 蹕。廬山慧遠。竟絶晋臣之議。況復出處殊
T2108_.52.0462b25: 致顯昧異塗。羽帶田衣。既匪朝宗之服。乘杯
T2108_.52.0462b26: 負局。寧同就養之方。致敬之儀未爲盡善。若
T2108_.52.0462b27: 以道雖可尚而處非其人。則宜峻彼堤防甄
T2108_.52.0462b28: 其律行。不可以人屈道。誠可以道勵人。伏以
T2108_.52.0462b29: 皇家發慶。肇自猶龍之徳 宸居體寂。毎崇
T2108_.52.0462c01: 靈鷲之風。不革前規。彌光尊祖之義。儻違
T2108_.52.0462c02: 舊制。便曠師臣之禮。天渙下覃俯令群議。
T2108_.52.0462c03: 竊懷管見輒肆芻詞。用捨之宜非敢取衷。謹
T2108_.52.0462c04:
T2108_.52.0462c05: 右威衞將軍李晦等議状一首
T2108_.52.0462c06: 原夫指樹摛祥。警龍徳於皇胄。蹈花標瑞。
T2108_.52.0462c07: 抗輪寶於 宸儀。創跡毘城。包紫宙而開宇。
T2108_.52.0462c08: 疏基勵壤。貫青曦而闡耀。故能抑揚庶類控
T2108_.52.0462c09: 引群靈。十地閑安。趨紺殿而希果。九天凝夐。
T2108_.52.0462c10: 佩玄珠而問津。由是著美 皇猷馳芬帝載。
T2108_.52.0462c11: 緇服齊裾於上輦。黄冠接武於中州。宴坐經
T2108_.52.0462c12: 行。道不參於廊廟。登壇執簡。迹未齒於朝宗。
T2108_.52.0462c13: 今欲約以儒門牽於王制。儀背纓冠法符
T2108_.52.0462c14: 簪笏。便是貴其道而賤其人。申其教而屈其
T2108_.52.0462c15: 禮。禮隨教顯人由道尊。固可以道廢人。不應
T2108_.52.0462c16: 以禮虧教。誠宜疇咨故實軌範舊章。俾夫高
T2108_.52.0462c17: 尚之風昭明易象。隨時之義允洽甿心。但燭
T2108_.52.0462c18: 燎螢翻。豈増華於日月。塵霏露委。希締美於
T2108_.52.0462c19: 山河。冐進芻言輕陳輿頌。詞疏理𢢺汗驚神
T2108_.52.0462c20: 悚。謹議
T2108_.52.0462c21: 左戎衞大將軍懷寧縣公杜君綽等議状一首」
T2108_.52.0462c22: 竊以。至道沖虚釋教凝寂。津梁庶品道引
T2108_.52.0462c23: 群生。銷鄙行於未萌。發慈心於已悟。然而後
T2108_.52.0462c24: 身濟物雖假於名言。勸善懲非無資於賞罰。
T2108_.52.0462c25: 信乃善開方便冥助政道 伏惟 皇帝陛下。
T2108_.52.0462c26: 徳合乾坤 恩霑動植。含靈禀氣倶荷曲成。
T2108_.52.0462c27: 僧尼之屬誠宜拜跪。但不拜君父著在經文。
T2108_.52.0462c28: 臣以爲道或可存則言不可廢。且君父尊極
T2108_.52.0462c29: 事絶擬倫。在於臣子敬非縁拜。既殊道俗無
T2108_.52.0463a01: 嫌傲誕以臣愚見。不拜爲宜。謹議
T2108_.52.0463a02: 左金吾衞將軍上柱國開國侯權善才等議
T2108_.52.0463a03: 状一首
T2108_.52.0463a04: 竊以。釋道二門津流自遠。求諸典實崇敬斯
T2108_.52.0463a05: 弘。至若 皇繋所宗。寔光華於萬祀。漢室惟
T2108_.52.0463a06: 啓。亦紛郁於千載。且君親在三。儒有不臣之
T2108_.52.0463a07: 禮。玄寂居二。制無揖拜之儀。義不師古。請循
T2108_.52.0463a08: 惟舊。謹議
T2108_.52.0463a09: 右奉宸將軍辛弘亮等議状一首
T2108_.52.0463a10: 釋老二門教周四海。源流自久弘益已深。敢
T2108_.52.0463a11: 申愚見。仍舊爲允。謹議
T2108_.52.0463a12: 右春坊主事謝壽等議状一首
T2108_.52.0463a13: 一勅云。君親之義。在三之訓爲重。愛敬之道。
T2108_.52.0463a14: 凡百之行攸先者。此實先王之要道也。今請
T2108_.52.0463a15: 申其理。竊尋教有外教内教之別。人有在家
T2108_.52.0463a16: 出家之異。在家則依乎外教。服先王之法服。
T2108_.52.0463a17: 順先王之法言。上有敬親事君之禮。下有妻
T2108_.52.0463a18: 子官榮之戀。此則恭孝之躅。理協儒津。出家
T2108_.52.0463a19: 則依乎内教。服諸佛之法服。行諸佛之法行。
T2108_.52.0463a20: 上捨君親愛敬之重。下割妻子官榮之戀。以
T2108_.52.0463a21: 誦之善自資父母。行道之福以報國恩。既
T2108_.52.0463a22: 許不以毀形易服爲過。豈宜責以敬親事君
T2108_.52.0463a23: 之禮。異乎孔老之教。所以理絶常境。不抑
T2108_.52.0463a24: 其拜禮。無損於國也
T2108_.52.0463a25: 一勅云。宋朝暫革此風。少選還依舊貫者。自
T2108_.52.0463a26: 佛法東流六百餘載。帝代相次。向有百王。莫
T2108_.52.0463a27: 不敬崇佛法樹福僧田者。故以染衣剃髮。同
T2108_.52.0463a28: 諸佛之容儀。割親辭榮。異衆人之愛戀。天龍
T2108_.52.0463a29: 敬重號爲福田。故佛告憍曇彌。莫供養我。當
T2108_.52.0463b01: 供養僧。此則大聖誠言。理不可棄。如其佛語
T2108_.52.0463b02: 可棄。請總除廢。豈容存之欲求其福。辱之而
T2108_.52.0463b03: 責其拜禮也。伏惟太宗文皇帝。聖智則無所
T2108_.52.0463b04: 不達 神威則無所不伏。于時僧衆。豈不易
T2108_.52.0463b05: 令跪拜故以佛法可敬長其容善又恥好異。
T2108_.52.0463b06: 亂常之迹故不爲也。但願近依先朝 聖化
T2108_.52.0463b07: 之道。遠棄晋宋邊鄙之法。則萬古不怪。道俗
T2108_.52.0463b08: 心安矣
T2108_.52.0463b09: 一勅云。朕禀天經以揚孝。資地義而宣禮者。
T2108_.52.0463b10: 比見普天之下倶行孝道。親在則盡心色養。
T2108_.52.0463b11: 親沒則追思遺迹者。皆禀 陛下至孝之道
T2108_.52.0463b12: 也。今忽改棄先 朝正淳之軌。遠慕晋宋矯
T2108_.52.0463b13: 異之風。今僧等雖復暗昧。竊爲 陛下不取
T2108_.52.0463b14: 也。伏願追思先迹。還依貞觀之法。此則至孝
T2108_.52.0463b15: 之道。不化而自行矣
T2108_.52.0463b16: 一勅云。連河之化付以國王。裁制之由諒歸
T2108_.52.0463b17: 斯矣者。竊尋付囑之意。恐不如此。何者。佛
T2108_.52.0463b18: 以像法末年淳心漸薄。邪見増長正法衰替。
T2108_.52.0463b19: 四部之衆無力弘宣。是以付囑國王令王擁
T2108_.52.0463b20: 護如其王者不護。法當衰沒自壞。豈勞付囑
T2108_.52.0463b21: 令王毀壞。今僧徒雖復凡鄙而容儀似佛。使
T2108_.52.0463b22: 之跪拜。還如佛拜。一至於此則存之無益。且
T2108_.52.0463b23: 夫去好異順大同者。君子之道也。故 先朝
T2108_.52.0463b24: 云。以人從欲亂於大道。君子所恥。此風未遠。
T2108_.52.0463b25: 伏願依行。人或問曰。經中既説。新學比丘禮
T2108_.52.0463b26: 維摩詰足。不輕菩薩亦致敬於慢衆。況今
T2108_.52.0463b27: 聖主示爲白衣。神徳則不謝於維摩。立行則
T2108_.52.0463b28: 不同於慢衆。今使僧拜正合其宜。更有何辭
T2108_.52.0463b29: 敢不從順。答不可以一人別行而亂於大教。
T2108_.52.0463c01: 若以比丘頂禮於居士。則令五衆設拜於君
T2108_.52.0463c02: 親。俗人有居母喪而不哀。豈使天下喪親而
T2108_.52.0463c03: 不哭。至如莊周對婦屍而歌樂。知存歿如四
T2108_.52.0463c04: 時。孟孫居母喪而不慼。達死生乎一貫。此皆
T2108_.52.0463c05: 體道勝軌。何不令天下倶行。若以體道之情。
T2108_.52.0463c06: 不可施於國法者。彼亦證理之行。豈得施於
T2108_.52.0463c07: 大化之議風也 夫議者蓋欲取其大理。以
T2108_.52.0463c08: 畫一之法。三教之法即國王法。其法既成
T2108_.52.0463c09: 終天不易。若不行用則須除廢。若行用之必
T2108_.52.0463c10: 須述其教跡。昔聞帝王禮佛。未見佛禮帝王。
T2108_.52.0463c11: 所以帝王敬法服者。以先聖國王受佛付囑。
T2108_.52.0463c12: 歴代遵承佛教故也。父母敬其袈裟。不可屈
T2108_.52.0463c13: 其佛衣。招父母之過。自古帝王度人出家。去
T2108_.52.0463c14: 其鬚髮與其佛衣。不拘常俗。令作導師。敷演
T2108_.52.0463c15: 法教而作福田。若令其禮拜則屈其尊服。付
T2108_.52.0463c16: 囑之義安在。今欲改變。恐昧理之流心有疑
T2108_.52.0463c17: 惑。因生其過。譬由敬泥龕木像以其圖寫佛
T2108_.52.0463c18: 容。若不覩相欽承。泥木一何可貴。泥木尚假
T2108_.52.0463c19: 佛儀。僧尼還託法服。無假無託釁伐誰代。如
T2108_.52.0463c20: 愚所見。望請循舊不拜爲定。謹議
T2108_.52.0463c21: 馭僕寺大夫王思泰丞牛玄璋等議状一首
T2108_.52.0463c22: 竊以。瀬郷垂範。實東國之至人。祇園演法。
T2108_.52.0463c23: 乃西方之上聖。皆能割慈忍愛絶塵離俗。禮
T2108_.52.0463c24: 者忠信之薄。超道徳而上馳。色爲眞相之空。
T2108_.52.0463c25: 遺形骸而幽賾。故前王待之方外。後帝許以
T2108_.52.0463c26: 不臣。習見生常其來自久。頓爲改創恐乖聽
T2108_.52.0463c27: 矚且復。緇衣非揖拜之徒。黄冠異折旋之侶。
T2108_.52.0463c28: 縱使人非精感不能式景玄風。本立道生。庶
T2108_.52.0463c29: 以漸持眞教。若浮沈類俗俯仰隨時。恐鷲嶺
T2108_.52.0464a01: 之業將虧茨山之風行替。變道從儒。未見其
T2108_.52.0464a02: 可。因循勿改。竊用爲宜。謹議
T2108_.52.0464a03: 萬年縣令源誠心等議状一首
T2108_.52.0464a04: 竊以。老釋之教雖曰沖玄。君父之尊終資嚴
T2108_.52.0464a05: 敬。況所行化不出寰中。義屬在三須遵孔禮。
T2108_.52.0464a06: 但爲髮落不可加冠。法衣不可加帶。無冠無
T2108_.52.0464a07: 帶拜伏失儀。如愚管窺。依舊爲允。謹議
T2108_.52.0464a08: 長安縣尉崔道默等議状一首
T2108_.52.0464a09: 竊惟。在三之禮罔極於君親。不二之門獨遺
T2108_.52.0464a10: 於資事。豈不以眞俗兩隔孔釋雙分。臨之寵
T2108_.52.0464a11: 辱既不驚。受之髮膚則已毀。玄冕與緇裳詭
T2108_.52.0464a12: 飾。振錫與鏘金殊義。足使弱喪知歸行迷識
T2108_.52.0464a13: 反。今若降其塵外之迹。嬰其俗中之事。一乘
T2108_.52.0464a14: 紊典三歸弛法。尚其道而黷其儀。挹其流而
T2108_.52.0464a15: 汨其本。義非稽古。宋不足徴。求之愚衷。有
T2108_.52.0464a16: 所未陜。且道之爲道。玄之又玄。衆妙所歸。啓
T2108_.52.0464a17: 聖辭屬。入關之業。可大而不可小。居河之
T2108_.52.0464a18: 訓。可尊而不可卑。隆纒 睿想方弘損益。
T2108_.52.0464a19: 冐進芻詞伏増戰汗。謹議沛王府長史皇甫
T2108_.52.0464a20: 公義文學陳至徳等議状一首
T2108_.52.0464a21: 臣聞。三教同歸漸頓雖別。倶爲助化咸稱勸
T2108_.52.0464a22: 善。宣尼作訓。不拘方外之流。大師垂範。全
T2108_.52.0464a23: 舍寰中之累。虚室生白一粒餘資。並駕康衢
T2108_.52.0464a24: 唯道是務。自玄風載偃法雲收族。黄冠緇服
T2108_.52.0464a25: 心跡不倶 皇上愍其忘反式令僉議。但絶
T2108_.52.0464a26: 胤髡頂形之重也。&T016254;跪拜伏禮之末也。今若
T2108_.52.0464a27: 捨其重而檢其末。申其道而屈其人。恐習俗
T2108_.52.0464a28: 生常。頓改非易。伏望嚴告有司。詳加誘進。如
T2108_.52.0464a29: 更因心靡厝。方可嫈之刑禮。輕陳芻管伏深
T2108_.52.0464b01: 戰懼。謹議
T2108_.52.0464b02: 周王府長史源直心參軍元思敬等議状一
T2108_.52.0464b03:
T2108_.52.0464b04: 釋旨希微。理暢有形之表。玄宗罔象。義軼
T2108_.52.0464b05: 無名之外。括三才而體要。包萬類而窮神。眞
T2108_.52.0464b06: 氣麗關。佇猶龍之西擧。法雲彩野。馴巨象之
T2108_.52.0464b07: 東歸。玉洞仙經沖玄羽化。金容懿範演聖龍
T2108_.52.0464b08: 宮。至道難名神功不揣。爰自周漢咸著丹青。
T2108_.52.0464b09: 典午當塗因循下替。是知趣玄門者千古。崇
T2108_.52.0464b10: 釋典者百王。剪髮緇裳忽輕肥之美。變冠黄
T2108_.52.0464b11: 服蔑簪紱之榮。莫不志越寰中心遊方外。去
T2108_.52.0464b12: 揖讓之節。就戒律之儀。弛禮樂之規。遊虚
T2108_.52.0464b13: 白之室。是以如來祕説絶敬君親。綿古洎今
T2108_.52.0464b14: 無朽茲教。教如可廢法亦可刊。教捨法存法
T2108_.52.0464b15: 將安措。且甲士不拜。豈伍卒之自尊。天顏咫
T2108_.52.0464b16: 尺。非一介之云貴。並以銜威禀命。所以禮棄
T2108_.52.0464b17: 謙恭。況乎延思煙霞。解塵俗於羈網。警情法
T2108_.52.0464b18: 界。釋怨會於樊籠。而使降出俗之容。展入家
T2108_.52.0464b19: 之禮。考古恐乖通理。論今懼爽彝章。議
T2108_.52.0464b20: 芻微。敢申管見。瞻對疏謬。悚懼交懷。謹
T2108_.52.0464b21:
T2108_.52.0464b22: 論曰。玄教廢興理鍾期運。而盛衰之寄抑亦
T2108_.52.0464b23: 謀 皇上御辯乘時允膺付託。所以 降
T2108_.52.0464b24: 非常之 詔勵釋侶於 明時者也。春秋傳
T2108_.52.0464b25: 曰。君所謂可而有否焉。臣獻其否以成其可。
T2108_.52.0464b26: 君所謂否而有可焉。臣獻其可以去其否。余
T2108_.52.0464b27: 聞其語矣。今見其人焉。觀秀上肆力釋君昌
T2108_.52.0464b28: 言 帝闕詞志款款勤則勤矣。而宣公之啓
T2108_.52.0464b29: 状詳切該博。吾無間然。方今以大法爲己任。
T2108_.52.0464c01: 思正其傾危。能負重道遠者。此其人也歟。
T2108_.52.0464c02: 仲尼云。顛而不扶。危而不持。則將焉用彼相
T2108_.52.0464c03: 矣。若此眞可謂至覺元首。良哉。股肱中臺周
T2108_.52.0464c04: 府等議。雖文質有乖而咸得事要。然樞細經
T2108_.52.0464c05: 典疇咨故實。理例鋒頴詞韻膏腴。則司戎之
T2108_.52.0464c06: 稱鴻筆麗藻矣。若標以顯議約以正。詞其文
T2108_.52.0464c07: 辯潔其事明覈。則左驍衞擧其綱領矣。將來
T2108_.52.0464c08: 達鑒斯焉取斯
T2108_.52.0464c09: 賛曰。正法既隱。*象季斯微。不有 明哲。慧
T2108_.52.0464c10: 日誰暉。獻可替否。飛英萃實。詳諸昔賢。驗
T2108_.52.0464c11: 乎茲日。卓卓英秀。是振隤綱。謇謇宣公。&T075882;
T2108_.52.0464c12: 運斯匡。衆議詵詵。宏謨諤諤。蘭菊殊美。絲
T2108_.52.0464c13: 桐間作。秦君鴻筆。王生顯議。文質舛途。忠貞
T2108_.52.0464c14: 懿。惟茲盛徳。謀無不臧。一時風素。千載
T2108_.52.0464c15: 流芳
T2108_.52.0464c16: 集沙門不應拜俗等事卷第
T2108_.52.0464c17:
T2108_.52.0464c18:
T2108_.52.0464c19:
T2108_.52.0464c20: 集沙門不應拜俗等事卷第五
T2108_.52.0464c21:   *弘福寺沙門釋彦悰纂録
T2108_.52.0464c22: 聖朝議拜篇第三
T2108_.52.0464c23: 議拜者。明沙門應致拜也。昔皇覺御宇。尚開
T2108_.52.0464c24: 信毀之源。豈惟像末不流弘約之議。頃以法
T2108_.52.0464c25: 海宏曠類聚難分。有穢玄猷頗聞朝聽。致使
T2108_.52.0464c26: 拘文之士廢道。從人較而言之。未曰通方之
T2108_.52.0464c27: 巨唱也。余所以考諸故實。隨而彈焉。庶崇佛
T2108_.52.0464c28: 君子。或能詳覽
T2108_.52.0464c29: 議兼拜 左威衞長史崔安都録事沈玄明等
T2108_.52.0465a01:   議状一首
T2108_.52.0465a02: 右清道衞長史李洽等議状一首
T2108_.52.0465a03: 長安縣令張松壽等議状一首
T2108_.52.0465a04: 議令拜 中臺司列少常伯楊思玄司績大夫
T2108_.52.0465a05:   楊守拙等議状一首
T2108_.52.0465a06: 司平太常伯閻立本等議状一首
T2108_.52.0465a07: 蘭臺祕閣局郎中李淳風等議状一首
T2108_.52.0465a08: 太常寺博士呂才等議状一首
T2108_.52.0465a09: 司宰寺丞豆盧暕等議状一首
T2108_.52.0465a10: 司衞寺卿楊思儉等議状一首
T2108_.52.0465a11: 司馭寺丞韓處玄等議状一首
T2108_.52.0465a12: 詳刑寺少卿元大士等議状一首
T2108_.52.0465a13: 同文寺丞謝祐等議状一首
T2108_.52.0465a14: 内府監丞柳元貞等議状一首
T2108_.52.0465a15: 司津監李仁方等議状一首
T2108_.52.0465a16: 右武衞兵曹參軍趙崇素等議状一首
T2108_.52.0465a17: 右戎衞長史李義範等議状一首
T2108_.52.0465a18: 右金吾衞將軍薛孤呉仁長史劉文琮等
T2108_.52.0465a19: 議状一首
T2108_.52.0465a20: 右監門衞中郎將能玄逸等議状一首
T2108_.52.0465a21: 端尹府端尹李寛等議状一首
T2108_.52.0465a22: 左春坊中護賀蘭敏之賛善楊令節等議
T2108_.52.0465a23: 状一首
T2108_.52.0465a24: 右春坊中護郝處俊賛善楊思正等議状一
T2108_.52.0465a25:
T2108_.52.0465a26: 司更寺丞張約等議状一首
T2108_.52.0465a27: 典戎衞倉曹王九思等議状一首
T2108_.52.0465a28: 右*典戎衞將軍斛斯敬則等議状一首
T2108_.52.0465a29: 左司禦衞長史馬大師等議状一首
T2108_.52.0465b01: 右司禦衞長史崔崇業等議状一首
T2108_.52.0465b02: 左清道衞長史蒋眞胄等議状一首
T2108_.52.0465b03: 左崇掖衞長史竇尚義等議状一首
T2108_.52.0465b04: 右崇掖衞長史李行敏等議状一首
T2108_.52.0465b05: 左奉裕衞長史丘神靜等議状一首
T2108_.52.0465b06: 右奉裕衞率韋懷敬等議状一首
T2108_.52.0465b07: 雍州司功劉仁叡等議状一首
T2108_.52.0465b08: 議沙門兼拜状合三首
T2108_.52.0465b09: 左威衞長史崔安都録事沈玄明等議状一首
T2108_.52.0465b10: 竊以。紫氣騰眞。玄牝之風西被。白虹沈化。
T2108_.52.0465b11: 涅槃之蘊東流。轡羽驤霞。影玉京而凝衆妙。
T2108_.52.0465b12: 津慈照寂。啓金園而融至道。義冠空有理洞
T2108_.52.0465b13: 希夷。祛濟塵蒙熏滌因累 神道裨教茲焉有
T2108_.52.0465b14: 徴。坦躅業已遵從。流弊義資懲革彈曰。守法
高尚稱爲
T2108_.52.0465b15: 流弊。違經拜俗謂之懲
革。即事不可其如理何
原夫在三之敬。六位峻尊
T2108_.52.0465b16: 卑之象。百行之本。四始旌罔極之談。本立然
T2108_.52.0465b17: 後道生。敬形於焉禮穆寔王化之始。乃天地
T2108_.52.0465b18: 之經。佛以法爲師。帝以天爲則。域中有四大。
T2108_.52.0465b19: 王者居一焉。王道既其齊衡。夫法固乃同貫。
T2108_.52.0465b20: 身爲法器法惟道本。黄冠慕道緇裳奉佛。致
T2108_.52.0465b21: 敬君父眇契玄波彈曰。佛法乃寰外之尊。帝天爲域
中之大。教存而令屈折不羈還類
T2108_.52.0465b22: 編人。此乃法水壅而不
流。何玄波之眇契耶
且夫戒録纔高。猶盡肅
T2108_.52.0465b23: 於膜拜。況乎貴賤懸邈。頓遺恭於屈膝彈曰
王謐
T2108_.52.0465b24: 云。沙門所以上下相敬而抗禮宸居者。良以宗致既同。
則長幼成序津途有隔。則義無降屈。誠哉是言。可爲龜鏡
T2108_.52.0465b25: 必以山林獨往物我兼忘。混親疏齊寵辱。
T2108_.52.0465b26: 惠我不爲是。損己詎稱非。自當泯若無情。湛
T2108_.52.0465b27: 然恒寂安假。仰迦維而頓顙。覿天尊而
T2108_.52.0465b28: 拜。塵容不異俗。致敬未乖眞彈曰。沙門落
披緇。道俗懸隔。
T2108_.52.0465c01: 拜違佛教具顯經文。而言敬未乖眞容
不異俗此乃指南爲北。反白成玄
且伯陽緒訓於
T2108_.52.0465c02: 和光。不輕演教於常禮。妙協謙尊之徳。遠
T2108_.52.0465c03: 符隣照之規彈曰。伯陽誕自姫周身充柱史。爲官則王
朝之一職。言道乃儒宗之一流。拜伏君親
T2108_.52.0465c04: 固其宜矣。至若不輕之禮四衆。乃據理以行之。理則無簡
於怨親。通貴賤而倶禮。勅乃約其尊極不制禮於卑微涇
T2108_.52.0465c05: 渭兩殊。無
宜一貫矣
又三極之中。師居其末。末猶展敬。
T2108_.52.0465c06: 本何疑哉彈曰。釋衆所以師資相敬。正以教義不殊
耳。非是約本末而言。何孟浪之甚也
T2108_.52.0465c07: 以袈裟異乎龍黼。縠巾殊於鷩弁服既戎矣。
T2108_.52.0465c08: 拜何必華。各循其本無爽彝式。其有素履貞
T2108_.52.0465c09: 遯清規振俗。神化&T072487;響戒行精勤。藻掞桐鸞
T2108_.52.0465c10: 梵清霄鶴。錦旌徴獸瓊符御靈。徳秀年耆蠲
T2108_.52.0465c11: 其拜禮。自餘初學後進聲塵寂寥。並令盡敬
T2108_.52.0465c12: 君父。請即編之恒憲彈曰。若以不拜爲非。則徳秀
年耆詎宜蠲免。若以不拜爲
T2108_.52.0465c13: 是。則後進初學無宜令拜。進退矛楯去
取自乖。請即編之恒憲何所見之短乎
如此則進徳
T2108_.52.0465c14: 修業。出塵之軌彌隆。苦節棲壇。入道之心逾
T2108_.52.0465c15: 勵。玄風斯遠國章惟緝。庶可以詳示景。則
T2108_.52.0465c16: 靜一訛弊彈曰。以乖宗爲景。則謂守法爲
訛弊。約斯以驗餘何可觀
自我作故
T2108_.52.0465c17: 奚舊之拘。夫鏡非常之理。必藉非常之照。
T2108_.52.0465c18: 天鑒玄覽體睿甄微。探象外之遺宗。極寰中
T2108_.52.0465c19: 之幽致。雖則暫駭常聽。抑亦終冥大道。謹
T2108_.52.0465c20:
T2108_.52.0465c21: 右清道衞長史李洽等議状一首
T2108_.52.0465c22: 竊以。道教沖虚釋門祕寂。至於照仁濟物崇
T2108_.52.0465c23: 義爲心。乃睠儒風。理將無異彈曰。儒教所明不
踰寰域釋宗所辯
T2108_.52.0465c24: 高出見聞。故魏東陽王丕曰。佛法沖
洽非儒墨者所知今言不異。何多謬耶
至若宿徳耄齒
T2108_.52.0465c25: 戒律無虧。棲林遯谷高尚其事。若斯儔輩可
T2108_.52.0465c26: 致尊崇。其有弱齔蒙求熏修靡譽。背眞混俗
T2108_.52.0465c27: 心行多違。以此不拜。義難通允彈曰。夫稱沙門
者何也。謂紹法
T2108_.52.0465c28: 象賢發蒙啓化。儀異搢紳之飾教殊廊廟之規。求宗故所
以直骸。孰可分其徳業。矯俗故由茲抗禮。寧容隔以尊
T2108_.52.0466a01: 但在家在國事君事親。不拜之儀。何可以
T2108_.52.0466a02: 彈曰。誠哉奉君親者。無宜不拜沙門不
事王侯背思天屬以拜爲訓似未之思
望請勒
T2108_.52.0466a03: 拜。垂憲於後。謹議
T2108_.52.0466a04: 長安縣令張松壽議状一首
T2108_.52.0466a05: 惟。佛道二門虚寂一致。縱不能練心方外
T2108_.52.0466a06: 擯影人間。猶須迹與俗分。事與時隔。然今出
T2108_.52.0466a07: 家之輩多雜塵伍。外以不屈自高。内以私謁
T2108_.52.0466a08: 爲務。徒有入道之名。竟無離俗之實彈曰。不
屈者奉法
T2108_.52.0466a09: 而然。私謁者誠違教義只可峻其科簡懲彼
不逞之流寧容縱火崑崗而欲倶焚玉石耶
至若君
T2108_.52.0466a10: 親之地禮兼臣子。孝敬所宗義深家國。不有
T2108_.52.0466a11: 制度何以經綸。望請僧尼道士女官等。道爲
T2108_.52.0466a12: 時。須事因法會者。雖在君后聽依舊式。捨此
T2108_.52.0466a13: 以往並請令拜。若歸覲父母子道宜申。如在
T2108_.52.0466a14: 觀寺任遵釋。彈曰。夫僧尼合拜則無宜不拜不
合豈簡時方何得剃髮同是一人約
T2108_.52.0466a15: 處便開。異禮法服始終無二。據事遂制殊經此乃
鼠兩端。苟要時譽。未曰志隆家國獻奉忠貞
庶其
T2108_.52.0466a16: 以卑屈爲恥。稍屏浮競。以道徳自尊。漸弘教
T2108_.52.0466a17: 法。輒進愚管。伏増慚戰謹議議沙門致拜状
T2108_.52.0466a18: 合二十九首
T2108_.52.0466a19: 中臺司列少常伯楊思玄司績大夫楊守拙
T2108_.52.0466a20: 等議状一首
T2108_.52.0466a21: 竊以。佛道二教本尚虚玄。演方便於三乘。契
T2108_.52.0466a22: 忘言於一指。唯寂*唯寞。何寂寞之不包。非
T2108_.52.0466a23: 有非無。何有無之不鑒。今之法侶寔繁有徒。
T2108_.52.0466a24: 久損拜跪之儀彈曰。請問何處
令拜而言損耶
自處高上之地。
T2108_.52.0466a25: 約有爲之戒律。揖無上之君親彈曰。剃削既奉
釋宗。守戒
T2108_.52.0466a26: 無宜
設禮
推之人情。情渉縱誕。求之至理。理所未
T2108_.52.0466a27: 彈曰。推之人情。巣許無云縱
誕。求之至理。沙門寧曰不通
令致敬於君親。庶
T2108_.52.0466a28: 垂範於來葉。謹議
T2108_.52.0466a29: 司平太常伯閻立本等議状一首
T2108_.52.0466b01: 竊以。寂滅垂軌。猶弘孝敬之議。無爲闡化。
T2108_.52.0466b02: 終協虔恭之禮。雖道超可道。道尚繋於三
T2108_.52.0466b03: 尊。法空諸法。法猶包於四大。況皇猷遠暢。
T2108_.52.0466b04: 衍地義以宣風 聖澤遐霑。浹天經而灑潤。
T2108_.52.0466b05: 至徳所被。理不隔於幽明。大道傍通。故無分
T2108_.52.0466b06: 於眞俗。而違方之士空迷相物之心。淪俗之
T2108_.52.0466b07: 徒尚嬰自我之累彈曰。今諸僧等莫不聖朝以來爲
國所度。將以資奉陵廟津梁品庶。
T2108_.52.0466b08: 而言違方淪俗者。豈
不傷皇家之福乎
莫識九重之貴。不知得一
T2108_.52.0466b09: 之尊。絶忠孝於君親。棄敬愛於母后。求諸至
T2108_.52.0466b10: 理。竊謂不通。倶拜君親。未乖舊典。謹
T2108_.52.0466b11: 蘭臺祕閣局郎中李淳風議状一首
T2108_.52.0466b12: 竊以。三辟之重。要君者無上彈曰。沙門承恩
入道。非曰要君
T2108_.52.0466b13: 刑之極。非孝者無親彈曰。親放出家。
詎爲非孝耶
是以
T2108_.52.0466b14: 徳悖禮。爲大亂之本源彈曰。僧等動依經
教。非悖徳禮也
唯敬
T2108_.52.0466b15: 唯忠。乃經邦之正軌彈曰。僧等雖形闕奉親。而内
懷其孝敬也。禮乖事主。而
T2108_.52.0466b16: 心戢其
恩忠也
至於老教虚靜。資柔弱以曲全。釋典沖
T2108_.52.0466b17: 和。常不輕爲普敬事如左威
衞議中彈
聞傲慢君親矜
T2108_.52.0466b18: 夸衆彈白。沙門身具佛戒形具
佛儀。人天自仰。寧是矜傲
可以淳風
T2108_.52.0466b19: 勵俗。安國寧家者也。今令道士女官僧尼恭
T2108_.52.0466b20: 拜君親。於道佛無虧彈曰。經云。拜君損君拜親
損親行敬違教。孰曰無虧
T2108_.52.0466b21: 從國王正法。大革前弊深廢澆訛彈曰。以順法
爲訛弊。用違
T2108_.52.0466b22: 教爲廢革。可謂首
冥適越背道逾
使其永識隨順之方。更知天
T2108_.52.0466b23: 性之重。謹*議
T2108_.52.0466b24: 泰常寺博士呂才等議状一首
T2108_.52.0466b25: 一謹按老子道徳經云。域中四大王居一焉。
T2108_.52.0466b26: 又案仁王般若經云。地前三賢菩薩位。當四
T2108_.52.0466b27: 天下主。内經又云。假令比丘得須陀洹果。經
T2108_.52.0466b28: 八萬劫始見於地前。今令道士女*官拜敬域
T2108_.52.0466b29: 中之大僧之及尼。拜敬地前菩薩。此乃不
T2108_.52.0466c01: 乖本教。正合其宜彈曰佛經所以不令僧敬俗者良
以出處不同故也。縱使三賢菩
T2108_.52.0466c02: 薩。爲四天下主。而猶現有妻子相不捨家位。厚信曰如
然。致敬則無誠説故涅槃經云。諸出家人從諸白衣諮受
T2108_.52.0466c03: 未聞。不應禮拜。據此則殊
乖本教。何謂正合其宜耶
皇后皇大子。尊同於君。
T2108_.52.0466c04: 理合敬拜彈曰。仁王經云。出家人法不拜國
王。國王尚不許拜。自下斷焉可
一又
T2108_.52.0466c05: 案道經云。道士一人得道乃追榮七葉父母。
T2108_.52.0466c06: 此則立身成道。貴於追顯前葉。今時未得道
T2108_.52.0466c07: 者見生父母。理合拜敬。又案内經云。西方妙
T2108_.52.0466c08: 樂國土。本爲法藏比丘願力所成。是知妙樂
T2108_.52.0466c09: 之所。乃是比丘願往生處也。又案無量壽觀
T2108_.52.0466c10: 經云。願生妙樂國土者。先須孝養父母。後云
T2108_.52.0466c11: 具足戒行。然經宿不見即須跪問孝之儀也。
T2108_.52.0466c12: 不拜父母何成孝養。今令僧尼道士女*官拜
T2108_.52.0466c13: 敬父母。亦是不違本教彈曰。如經所云生西方者
該通道俗言孝養父母者。
T2108_.52.0466c14: 此明處俗往生因也。言具足戒行者。此明出家往生因也。
此則道俗懸隔修行兩殊。安得混彼二因。倶言釋侶且
T2108_.52.0466c15: 孝養異宜。寧唯跪禮揚名後代亦其至也。故五分律
云。若諸沙門左右二肩荷擔父母。親於身上便利不淨縱
T2108_.52.0466c16: 使一劫。猶不能報須臾之恩。若教父母識三寶四諦。受持
五戒行十善道於一念頃即爲以報父母之恩。何以故荷擔
T2108_.52.0466c17: 等事是人中善。不能令彼生天證聖。若教父母識諦寶因
果受齋持戒。由此因縁即能證聖。又四分律云。佛言比丘
T2108_.52.0466c18: 不應禮敬一切白衣。父母雖曰居尊。終同白衣之列。佛
教不令禮拜。若拜乃陷於親生有致敬之容。死招無量
T2108_.52.0466c19: 重罪。不孝之。
極寧越是乎
一謹案周禮有九拜之儀。一曰稽
T2108_.52.0466c20: 首。注云。首至地也。又案尚書言。於禹益等拜。
T2108_.52.0466c21: 皆言稽首。此爲拜君之敬。通於古今也。然今
T2108_.52.0466c22: 之僧尼禮拜。正當稽首之法。是以維摩經云。
T2108_.52.0466c23: 導衆以寂故稽首。然今若令尼作婦女跪拜。
T2108_.52.0466c24: 但爲衣服不稱。恐爽於常情。聖人無心。以百
T2108_.52.0466c25: 姓心爲心。俗行已久不求改變。今令尼等拜
T2108_.52.0466c26: 敬。望請許其稽首。此則不乖古今之儀。順於
T2108_.52.0466c27: 輿人之頌彈曰。夫希顏之士亦顏之儔。慕驥之乘亦
驥之類。今尼等辭榮是一入道不殊。何獨
T2108_.52.0467a01: 慮爽常情則欲令其稽首。若也不求改變稽
首。未是循常常情既也不循。豈順*輿人之頌
謹*議
T2108_.52.0467a02: 司宰寺丞豆盧暕等議状一首
T2108_.52.0467a03: 竊以。釋門垂範。義在沖虚。道家立言。理歸損
T2108_.52.0467a04: 挹。豈自矜尚。然後爲高事如祕閣
局議中彈
若乃君臣父
T2108_.52.0467a05: 子之儀。尊卑貴賤之序。與夫儒教分路同趨。
T2108_.52.0467a06: 但緇服黄冠未通正法。眞言淨戒莫能堅受。
T2108_.52.0467a07: 唯憑衣鉢以自尊崇彈曰。經稱袈裟者。諸佛幢相。
又言同於佛塔鉢盂應法之器。
T2108_.52.0467a08: 自古諸佛皆同此器。故十輪經云。象王見獵師著袈裟。
敬故自拔其牙與此獵師。又四分律云。大徳娑伽陀
T2108_.52.0467a09: 伏毒龍於鉢中。是知應器法衣其功不小。服之自貴
何事深疑。且負板冕衣仲尼猶敬。矧茲器服而不尊乎
T2108_.52.0467a10: 謙撝之道既虧。熏修之行彌失。然則尊嚴之
T2108_.52.0467a11: 極本屬君親。資敬所歸道俗何別。上動皇鑒
T2108_.52.0467a12: 下擇芻詞。改而更張。請遵拜禮。謹議
T2108_.52.0467a13: 司衞寺卿楊思儉等議状一首
T2108_.52.0467a14: 剛折柔存。扇玄風之妙旨。苦形甘辱。騰釋路
T2108_.52.0467a15: 之微言。故能開善下之源。弘不輕之行事如
T2108_.52.0467a16: 議中
是以聲聞降禮於居士彈曰。經云。淨名居士
示疾毘耶。見有妻子
T2108_.52.0467a17: 常修梵行。見有眷屬常樂遠離。雖爲白衣奉持沙門清淨
律行。既同僧伍拜跪故是常儀。況示彼宿心得法寧容
T2108_.52.0467a18: 不荷。引斯爲
例竊恐非宜
柱史委質於周王。此乃成緇服之
T2108_.52.0467a19: 表綴。立黄冠之龜鏡。自茲已降喪其宗軌。歴
T2108_.52.0467a20: 代溺其眞理。習俗守其迷途彈曰。佛教入華歴
經英聖。五遭拜伏。
T2108_.52.0467a21: 三被摒除。咸以事理難違。還遵
舊轍今言守迷溺理。似傷迂誕
一人有作萬物斯
T2108_.52.0467a22: 覩。紐維天地駢駕百王。轉金輪於勝境。構
T2108_.52.0467a23: 玉京於玄域。遂使違眞道士。追柱史之遐風。
T2108_.52.0467a24: 矯釋沙門。緝聲聞之絶典彈曰。佛教所明人有
二種。一聲聞。二菩
T2108_.52.0467a25: 薩。菩薩形無定質。應隨類以爲議聲聞剃髮染衣。守高
蹈而成則教制聲聞之伍。不令禮彼白衣。順以奉行何名
T2108_.52.0467a26:
況太陽垂耀。在天標無二之明。大帝稱尊。
T2108_.52.0467b01: 御宇極通三之貴。且二教裁範雖絶塵容。事
T2108_.52.0467b02: 止出家未能逃國彈曰。沙門所以不拜俗者。正以絶
於塵容。非爲逃國者也。至如嚴光
T2108_.52.0467b03: 干木之流。頴涘商山之伍。或踞謁長揖。至之而不
洗耳辭榮。聘之而不至。此亦高蹈而爾。寧逃國乎
T2108_.52.0467b04: 同賦形於姒鏡。皆仰化於姚風。豈有抗禮宸
T2108_.52.0467b05: 居獨高眞軌。然輕尊傲長在人爲悖。臣君敬
T2108_.52.0467b06: 父。於道無嫌考詳其義跪拜爲允。謹議
T2108_.52.0467b07: 司馭寺丞韓處玄等議状一首
T2108_.52.0467b08: 禮無不敬名教是先。君父同資彝倫所尚。況
T2108_.52.0467b09: 眞人善下妙在和光。菩薩不輕義摧我慢事如
司衞
T2108_.52.0467b10: 議中
斯則舛慮齊致分波共源。所以綱紀百
T2108_.52.0467b11: 財成萬品者也。而緇黄之侶沿習爲常。銷
T2108_.52.0467b12: 愛敬於君親。行貢高於尊極。苟殉私欲彈曰。
沙門
T2108_.52.0467b13: 棄鬚髮去華競守道不屈豈殉私耶。易稱
語君子樞機。榮辱在焉何可不
坐紊天經。
T2108_.52.0467b14: 瀬郷之清塵。負運河之妙旨彈曰連河通教
皆云。令沙門
T2108_.52.0467b15: 拜有損君親。謨
誥顯然何云負旨
靜言永念。良可寒心彈曰。梵網
經云。出家
T2108_.52.0467b16: 人法不禮拜國王父母。又薩遮尼乾經云。若人謗聲聞辟
支佛法毀呰留難者諸善神王不護其國。四方賊起水旱不
T2108_.52.0467b17: 調。死亡無數。今不信佛教抑令跪拜。此則謗法。此則留
T2108_.52.0467b18: 難。若佛語有徴則粉首碎身無以
塞責。豈寒心靜念而可免之哉
如愚管見。致拜爲
T2108_.52.0467b19: 允。謹議
T2108_.52.0467b20: 詳刑寺少卿元大士等議状一首
T2108_.52.0467b21: 竊以。白馬東歸寺刹爰建。青牛西上觀座方
T2108_.52.0467b22: 興。莫不照燭昏迷導引騰化。然敬君子範
T2108_.52.0467b23: 簡略闕言。不拜之儀因循往有。非直情乖物
T2108_.52.0467b24: 義。抑亦理爽聖經事如中臺司
議中彈
且法服制儀。
T2108_.52.0467b25: 表絶凡流之恒敬。蓮花寶座。豈説不拜於君
T2108_.52.0467b26: 彈曰。銅自石生。珠因水育取者方委傳者故迷。
況佛教幽微理難窺渉。不知而作。其斯謂乎
T2108_.52.0467b27: 有天地之尊。敬君遠符經教。親著生育之惠。
T2108_.52.0467b28: 拜親遐會法源。撫事有益於經。捫理未虧於
T2108_.52.0467c01: 法。牽率愚管設敬爲宜。謹議
T2108_.52.0467c02: 同文寺丞謝祐等議状一首
T2108_.52.0467c03: 竊以。君親之重。事極昊天。恭恪之儀。理貫名
T2108_.52.0467c04: 教。至如凝心玄路投迹法門。莫不肅敬神明
T2108_.52.0467c05: 不輕品物事如司馭
議中彈
豈有弛傲所生不屈君父。
T2108_.52.0467c06: 既違恭順之禮。恐累求道之因彈曰。誠因不累
如陷君親何
T2108_.52.0467c07: 請革舊風准勅申拜。謹議
T2108_.52.0467c08: 内府監丞柳元貞等議状一首
T2108_.52.0467c09: 竊以。禮無不敬名教是先。君父同資彝倫所
T2108_.52.0467c10: 尚。且佛滅度後法付國王。舒卷之規理鍾明
T2108_.52.0467c11: 彈曰。右春坊議云夫付囑者。佛以像法末年。淳心漸
薄邪見増長正法衰替。四部之衆無力弘宣。是以付囑
T2108_.52.0467c12: 國王令王擁護。如其不護法當自壞。豈
勞付囑令王毀壞。誠哉得付囑之旨也
但非常之制
T2108_.52.0467c13: 黔首恒。驚雷同之心君子爲恥。自我作故。
T2108_.52.0467c14: 方懸日月之典。可使由之。寧拘風雨之好。如
T2108_.52.0467c15: 愚管窺。致拜爲允。謹議
T2108_.52.0467c16: 司津監李仁方等議状一首
T2108_.52.0467c17: 愛敬之道。義極於君親。恭和之徳。事昭乎
T2108_.52.0467c18: 釋老。豈有生因覆載。將抗禮於人天。質禀髮
T2108_.52.0467c19: 膚。遂齊尊於父母。眷言方外。未離天地之間。
T2108_.52.0467c20: 顧惟俗表。尚處閻浮之域事如司衞
寺議中彈
而爲不拜
T2108_.52.0467c21: 天子。類嚴遵之不臣。長揖至親。似宋人之
T2108_.52.0467c22: 名母。何以津梁品彙導引凡庶。聖智之教豈
T2108_.52.0467c23: 至於斯彈曰。易稱籍用白茅。又云。巽在床下紛若之
吉乃爲無咎。未有抑令致拜。復曰。津梁尊而
T2108_.52.0467c24: 辱之何
以去取
奉 勅議聞。伏請令拜。謹議
T2108_.52.0467c25: 右武衞兵曹參軍趙崇素等議状一首
T2108_.52.0467c26: 竊以。三教爰興倶敦勸奬。派流雖別趣善同
T2108_.52.0467c27: 歸。緇黄之躅稍殊。君親之儀詎隔。豈有纔捐
T2108_.52.0467c28: 俗服遂傲禮容。高揖乘輿不拜嚴父。資敬之
T2108_.52.0468a01: 道不足。忠孝之跡頓虧。李釋斯風。未爲盡善
T2108_.52.0468a02: 彈曰。内將外反眞與俗乖何得輕弄筆端
高略玄極孔子曰。非聖人者無法誠哉
方今垂範立
T2108_.52.0468a03: 道徳齊禮。經典乖失詳議改張。據理論
T2108_.52.0468a04: 情。拜實爲允。謹議
T2108_.52.0468a05: 右戎衞長史李義範等議状一首
T2108_.52.0468a06: 父慈子孝起自天經。君義臣忠資於地禮。三尊
T2108_.52.0468a07: 之重君最爲先。五教所崇父居其首。人倫之
T2108_.52.0468a08: 綱紀。臣子之歸宗。佛道興隆之前。緇俗異貫。
T2108_.52.0468a09: 陵遲之後同藉國王。連河制之於主君瀬郷
T2108_.52.0468a10: 盡編爲天戸。況釋迦滅度付囑國王事如内府
監議中彈
T2108_.52.0468a11: 李老裔孫克成宏構。緇黄代俗。握寶鏡以君
T2108_.52.0468a12: 臨。縱使佛道尊嚴天位彌重。帝王國母無上
T2108_.52.0468a13: 最尊。稽首虔誠無妨悟道事如同文
議中彈
至眞之理
T2108_.52.0468a14: 猶日勤修。禮佛拜天彌成正覺。謹議
T2108_.52.0468a15: 右金吾衞將軍薛孤呉仁長史劉文琮等議状
T2108_.52.0468a16: 一首
T2108_.52.0468a17: 道家立旨。取貴於柔謙。釋教爲宗。有存於汲
T2108_.52.0468a18: 引。雖復邁九仙而飛迹。標致弗爽於同塵。超
T2108_.52.0468a19: 十地而遊神。修行豈乖於忍辱。且君親尊重。
T2108_.52.0468a20: 比乾嚴而有裕。臣子忠肅。申拜伏而無違。斯
T2108_.52.0468a21: 迺萬國之大經。千葉之常軌。居造次而必踐。
T2108_.52.0468a22: 處少選而難廢。至若緇黄二教頓損茲禮。唯
T2108_.52.0468a23: 擅貢高之法。莫修資敬之儀事如司馭
寺議中彈
虚啓弊
T2108_.52.0468a24: 風實差彝典事如右武
衞中彈
但勸誘之規雖則多
T2108_.52.0468a25: 躅。等歸利物。寧履義方。何必驕倨爲容。便躋
T2108_.52.0468a26: 衆妙之域。虔恭表節。遂隔眞如之事如
左戎
T2108_.52.0468a27: 衞議
中彈
緬尋旨趣深謂不然。致拜君親寔爲通
T2108_.52.0468a28: 理。謹竭愚識庶會宏謨。深懼不當。退用慚惕
T2108_.52.0468a29: 謹議
T2108_.52.0468b01: 右監門衞中郎將能玄逸等議状一首
T2108_.52.0468b02: 竊以。親生膝下鞠養之愛惟深。一人至尊嚴
T2108_.52.0468b03: 敬之儀斯重。豈以身披緇服而不拜於君親
T2108_.52.0468b04: 彈曰誠固以此
而佛不令拜俗
首掛黄冠。遂替子臣之禮。謹
T2108_.52.0468b05:
T2108_.52.0468b06: 端尹府端尹李寛等議状一首
T2108_.52.0468b07: 夫出家之徒名曰離俗。教誡之法謙下是先。
T2108_.52.0468b08: 既達苦空理捐人我彈曰。不敬之來自持眞
教豈縁存我而不拜乎
況君
T2108_.52.0468b09: 父尊重敬比於天。拜伏之儀事無疑惑。但以
T2108_.52.0468b10: 因循往代。敬其衣*誡使然如司宰
寺議中彈
止可君
T2108_.52.0468b11: 父不受其拜。何得自爲尊重。且像法末教委
T2108_.52.0468b12: 以國王事如内府
監議中彈
國王示以尊卑。未爽一乘之
T2108_.52.0468b13: 道。謹議
T2108_.52.0468b14: 左春坊中護賀蘭敏之賛善楊令節等議状
T2108_.52.0468b15: 一首
T2108_.52.0468b16: 竊以。犧皇至賾。金人靡兆於龜文。軒后韞靈。
T2108_.52.0468b17: 紫氣未敷於鳥跡。洎劉莊精感。託神想於東
T2108_.52.0468b18: 流。尹喜翹誠。覩物色於西邁。由是龍宮梵化。
T2108_.52.0468b19: 灑慈潤於大千。澹泊凝眞。沖寂弘於宇内。雖
T2108_.52.0468b20: 復遠標天構氣淑無爲。體均具相功深濟度。
T2108_.52.0468b21: 莫不禀宸極以存其法事如端尹
府議中彈
資遺體以受其
T2108_.52.0468b22: 靈。豈有超俗塗而輕法主。潔其己而忽所生。
T2108_.52.0468b23: 忠孝一虧二教何寄。今若資忠貞以凝道。移
T2108_.52.0468b24: 孝行而修誡。則福足以顯玄門。忠孝用光臣
T2108_.52.0468b25: 子。假或恭敬被於群品。據理尚有可通。況唯
T2108_.52.0468b26: 拜伏君親。未審於何不可事如祕閣
局議中彈
請准明詔。
T2108_.52.0468b27: 致拜爲允。謹議
T2108_.52.0468b28: 右春坊中護郝處俊賛善楊思止等議状一
T2108_.52.0468b29:
T2108_.52.0468c01: 竊聞。道迹希微。立言資於輔帝。釋教虚寂。垂
T2108_.52.0468c02: 法依於國王事如左春
坊議中彈
是以紫氣眞容玄猷西
T2108_.52.0468c03: 被。黄金圖相妙旨東流。仙侶莘莘。*藉天基
T2108_.52.0468c04: 而遂重。法徒濟濟憑聖政而彌隆。況今徳
T2108_.52.0468c05: 陰陽道包眞俗。恩霑動植。尚荷亭育之慈。澤
T2108_.52.0468c06: 被生靈。猶懷仁壽之施。唯釋老二門由來迂
T2108_.52.0468c07: 事如右金吾
衞議中彈
既捐眞典便虧四大。偏信化人
T2108_.52.0468c08: 不遵三有。主上崇孝敬之儀。敦跪拜之禮。爰
T2108_.52.0468c09: 發綸誥令拜君皇后太子及父母者。非直庶
T2108_.52.0468c10: 寮允愜彈曰議不拜人殆將太半
今云庶寮允陜何其謬歟
抑亦垂範將來。
T2108_.52.0468c11: 謹議
T2108_.52.0468c12: 司更寺丞張約等議状一首
T2108_.52.0468c13: 釋教開俗儒風範化。即途雖言異軫。證理誠
T2108_.52.0468c14: 則同歸事如右清道
衞議中彈
莫不粉澤仁義舟輿恭儉。
T2108_.52.0468c15: 然後克闡徽猷以隆遠大。何則忠爲令徳孝
T2108_.52.0468c16: 實天經。惟君惟父同取其敬。借使行超物表
T2108_.52.0468c17: 道備人師。豈可長擡於顧復之親。抗手於宸
T2108_.52.0468c18: 扆之貴。事須適變。未可膠絃彈曰。正以君親容
養。開以方外。抗
T2108_.52.0468c19: 手長撎。豈
自爲
君父尊嚴。申拜爲允。謹議
T2108_.52.0468c20: 左典戎衞倉曹王九思等議状一首
T2108_.52.0468c21: 竊以。川涜細流。竟朝宗於溟海。螢燭末光。終
T2108_.52.0468c22: 耀於日月。故知物有深厚。猶取貴於總
T2108_.52.0468c23: 名。況在君親莫大而有棄於嚴肅。洎乎關浮
T2108_.52.0468c24: 紫氣塔照金容。老釋二門倶隆法教。但法教
T2108_.52.0468c25: 流布事由君后。出家離俗命在尊親。遂使
T2108_.52.0468c26: 載之恩棄而不答事如奉常
議中彈
貴賤之禮捐而靡
T2108_.52.0468c27: 修。既虧人事有傷禮律彈曰外内既殊
奚可拘於禮律
爰軫
T2108_.52.0468c28: 聖慮詢及芻蕘。輕陳管見從拜爲允。謹議
T2108_.52.0468c29: 右典戎衞將軍斛斯敬則等議状一首
T2108_.52.0469a01: 竊以。三教殊塗。倶極尊崇之道。五儀齊致。寔
T2108_.52.0469a02: 隆嚴敬之規。而釋老二門本求虚寂。周孔兩
T2108_.52.0469a03: 法歸於教義。若乃君臣之禮。固無易於緇黄
T2108_.52.0469a04: 事如司更
寺議中彈
父子之容。豈有隔於賢智。崇樹既久
T2108_.52.0469a05: 積習相沿。損益惟宜允歸明聖。臣等詢議。請
T2108_.52.0469a06: 從拜禮。謹議
T2108_.52.0469a07: 左司禦衞長史馬大師等議状一首
T2108_.52.0469a08: 竊以。光分兩曜。是顯尊卑之容。位辯三才。
T2108_.52.0469a09: 爰彰父子之性。明乎愛敬之禮。與天地而齊
T2108_.52.0469a10: 生。君臣之義。將造化而倶立。至若金人啓夢
T2108_.52.0469a11: 慧日初開。紫氣浮關玄風肇扇。此乃興於中
T2108_.52.0469a12: 古教始漸移。雖復各設法門津梁庶品。究其
T2108_.52.0469a13: 指終會儒宗事如司更
寺議中彈
庇俗既是同方。遵
T2108_.52.0469a14: 敬何煩異路。必將道體爲別。有犯未合繩違
T2108_.52.0469a15: 彈曰。有犯非僧繩違事寧不
可無愆。守道設禮有累君親
遺教制在國王。設禮
T2108_.52.0469a16: 寧容不可事如左春
坊議中彈
況三乘之典。無聞傲誕之
T2108_.52.0469a17: 經。五千之教。詎載矜誇之義。敬親何妨重道。
T2108_.52.0469a18: 拜主豈廢尋眞事如右戎
衞議中彈
且割股捨頭猶無訴
T2108_.52.0469a19: 苦。尊君愛父詎即辭勞彈曰。割股捨頭必益。無宜
訴苦。敬君拜父慮損。豈
T2108_.52.0469a20:
參練是非。拜誠爲得。謹議
T2108_.52.0469a21: 右司禦衞長史崔崇業等議状一首
T2108_.52.0469a22: 竊惟。藏史立言。靡替君臣之義。能仁闡教。
T2108_.52.0469a23: 先崇孝敬之風。縱道致乘鳧。尚委身而降
T2108_.52.0469a24: 禮。業成捧馬。猶負櫬以追恩彈曰負櫬教有
文拜伏經無此
T2108_.52.0469a25: 況共踐俗塗同餐聖化。豈有盜名黄服。遂忘
T2108_.52.0469a26: 亭毒之功。託跡緇門。便遺顧復之徳。傲物行
T2108_.52.0469a27: 己高視王侯。我慢爲心長揖父母事如中臺司
列議中彈
T2108_.52.0469a28: 求之前代久滯迷方皇家。戸牖百王澄汰千
T2108_.52.0469a29: 古。事非害政容或可沿。時有虧風理宜革弊
T2108_.52.0469b01: 事如祕閣
局議中彈
且四大齊徳。豈使遵道而不遵王。三
T2108_.52.0469b02: 教均名事如左司
禦議中彈
何獨崇釋而不崇孔。今若正
T2108_.52.0469b03: 其儀而教毀。設敬須疑彈曰。誠哉何
煩致惑耶
屈其身而
T2108_.52.0469b04: 道存。加拜何惑。重以不輕攝行。更符眞諦之
T2108_.52.0469b05: 事如同文
寺議中彈
持下御情。彌合沖虚之軌式遵
T2108_.52.0469b06: 璽誥。輕獻芻言。致拜之禮。實諧僉議。謹議
T2108_.52.0469b07: 左清道衞長史蒋眞胄等議状一首
T2108_.52.0469b08: 竊以。釋道二門倶承玄化。雖復緇黄有別。虔
T2108_.52.0469b09: 恭之志不殊。宜令拜跪。以申臣子之敬彈曰。
沙門
T2108_.52.0469b10: 迹超方外津梁家國。稱謂
異於臣子拜敬。何預率賓
謹議
T2108_.52.0469b11: 左崇掖衞長史竇尚義等議状一首
T2108_.52.0469b12: *瀬井微言。二篇極於爲谷。崛園幽旨。萬物
T2108_.52.0469b13: 存乎不輕事如右司
禦議中彈
況乃君親兼極跪拜猶簡。
T2108_.52.0469b14: 豈非絶棄於内敬而矯修於外迹乎彈曰。行道
以答四恩。
T2108_.52.0469b15: 豈矯修於外迹育徳以資三有豈絶
棄於内敬乎幸子思之無多言也
如見所量。望令加
T2108_.52.0469b16: 禮。謹議
T2108_.52.0469b17: 右崇掖衞長史李行敏等議状一首
T2108_.52.0469b18: 竊以。釋老兩教語迹雖殊。恭順之理。雅同
T2108_.52.0469b19: 儒轍事如右司
禦議中彈
豈有尊極之處。抗揖等於平交。
T2108_.52.0469b20: 師僧之前。拜伏過於輿皂事如左威
衞議中彈
既驚物議
T2108_.52.0469b21: 且斁彝章。革此舊風咸謂爲允事如右司禦
衞議中彈
況黄
T2108_.52.0469b22: 冠荷天基之慶。緇衣承付託之重事如左司禦
衞議中彈
T2108_.52.0469b23: 劬勞盡生育之恩。欲報申昊天之義。二門之
T2108_.52.0469b24: &T001675;倨乖於恒典。五敬之所投拜允合常儀。
T2108_.52.0469b25: 謹議
T2108_.52.0469b26: *左奉裕衞長史丘神靜等議状一首
T2108_.52.0469b27: 若夫二儀始闢。君臣之道即隆。三才創分。父
T2108_.52.0469b28: 子之情斯在。莫不皆竭股肱倶遵愛敬。故知
T2108_.52.0469c01: 君臣父子禀自天然。極尊極親無可爲間。止
T2108_.52.0469c02: 如釋老之教近日始崇。釋則興於漢朝。老則
T2108_.52.0469c03: 置於宋代。皆縁時君有旨父母承恩。方染緇
T2108_.52.0469c04: 衣然稱入道。如無所禀不得離俗。離俗雖言
T2108_.52.0469c05: 絶境習道。仍居宇内事如司津
議中彈
率土皆曰王臣。
T2108_.52.0469c06: 不聞限已緇素事如左清道
衞議中彈
父生母鞠罔極。
T2108_.52.0469c07: 難酬於法。雖曰絶塵在身。須敦仁義。豈容爲
T2108_.52.0469c08: 臣未曾効節。爲子未展温清。承恩乃變素衣。
T2108_.52.0469c09: 去髮言眞入道。乘茲傲誕慢君懱親。高挹帝
T2108_.52.0469c10: 王不拜父母。爲臣貽寛怠之咎爲子招不敬
T2108_.52.0469c11: 之辜事如左清道
衞議中彈
庸流自謂合然。往代恕其無識
T2108_.52.0469c12: 彈曰昔漢帝降禮於摩騰。呉主屈節於康會趙邦澄上寵
懋錦衣。秦日道安榮參共輦。斯並徳迴萬乘。道降極尊。
T2108_.52.0469c13: 況乎十室難誣。
而曰庸流無識
因循自久行之不改。聖上重纉
T2108_.52.0469c14: 皇極欲革前非孝理蒼生思遵名教。爰降綸
T2108_.52.0469c15: 旨飾光彝典。恐爽恒情。特令詳議。謹尋釋
T2108_.52.0469c16: 老二教。見在遺文。我慢矜高是人難度彈曰。
守道不
T2108_.52.0469c17: 屈寧是
矜高耶
庶事謙約無失沖撝。靜思此言其義見
T2108_.52.0469c18: 矣。入道已成凌虚控鶴。深修禪定得五神通
T2108_.52.0469c19: 如此輩流猶願卑屈。況庸僧尼見居王土。衣
T2108_.52.0469c20: 緇異俗餘事罕知彈曰。曼倩云談何容易談何容易。
惜哉夫沙門之内功業寔繁。聖朝以
T2108_.52.0469c21: 來蓋亦不少。且帝京僧伍盛徳如林。略擧十科田開未喩。
至若譯經則波頗玄奘。義解則僧辯法常。習禪則曇遷
T2108_.52.0469c22: 因。護法則法琳明贍。明律則玄琬智首。感通則通達轉
明。遺身則玄覽法曠讀誦則慧詮空藏徳聲則智凱法
T2108_.52.0469c23: 琰。弘福則徳美智興。若此之流具如僧
史所列。而言罕知餘事。何雷同之甚乎
唯自矜高願
T2108_.52.0469c24: 居人上。求之釋教。其義蔑聞。凡曰是人准經
T2108_.52.0469c25: 致敬。況在極尊并之父母。欲令拜伏義無不
T2108_.52.0469c26: 可。其僧尼道士女道士。於君皇后皇太子及
T2108_.52.0469c27: 其父母所。並請准勅令跪。庶使光二教之謙
T2108_.52.0469c28: 撝隆萬代之名教。謹議
T2108_.52.0470a01: 右奉裕衞率韋懷敬等議状一首
T2108_.52.0470a02: 竊以。三教五儀咸窮叡想。殊塗一致必俟尊
T2108_.52.0470a03: 嚴。釋老戒時尊崇是務。周孔訓俗嚴敬爲
T2108_.52.0470a04: 先。遂使緇衣之酋抽簪奉教。青襟之伍映雪
T2108_.52.0470a05: 傳芳。爲百代之楷模。作千齡之准的。且誕
T2108_.52.0470a06: 靈舍衞道自尸毘。既有母子之恩事如右司禦
衞議中彈
T2108_.52.0470a07: 隔君臣之禮。緇黄雖異賢智寧殊。拜伏君親
T2108_.52.0470a08: 誠乖昔典彈曰。據教令拜。有益乎。有損乎。有益也。
豈以乖昔典不拜乎。有損也豈以順昔
T2108_.52.0470a09: 典而令拜乎。今只可約損益
以昌。言無宜據乖順而申議
無聖即仍舊。有聖則
T2108_.52.0470a10: 典移。法既俟聖方興。亦冀縁興改法。曹司僉
T2108_.52.0470a11: 議。請從拜禮。謹議
T2108_.52.0470a12: 雍州司功劉仁叡等議状一首
T2108_.52.0470a13: 竊以。玄風肇扇莫先於伯陽。總衆妙而謙卑。
T2108_.52.0470a14: 高棲物表。致群生於道徳。象帝之先聿宣爲
T2108_.52.0470a15: 子之方贈言尼父載揚事君之禮從政周行。
T2108_.52.0470a16: 神功用而無名。至化流而不測。人能弘道。其
T2108_.52.0470a17: 在茲乎。況乎道異崆峒人非姑射。竊比河上
T2108_.52.0470a18: 之徳。不遵柱下之規虚談捕影之書。自取順
T2108_.52.0470a19: 風之禮。矜傲誕於家國。絶忠孝於君親。有靦
T2108_.52.0470a20: 之容曾無愧怍。及至青牛西邁。渉流砂而化
T2108_.52.0470a21: 彈曰。魏略西域傳云。臨猊國有神人。名曰沙律。年老
髮白状如老子。常教人爲浮圖。人有災禍及無子
T2108_.52.0470a22: 者。勸行浮圖齋戒令捨財贖愆。時臨猊王久無太子。因
祀浮圖。其妃莫耶夢白象而有娠。及太子生從右脇而出。
T2108_.52.0470a23: 自然有髻墮地能行七歩。其形似佛。以祀浮圖得兒。故名
太子爲佛圖也。前漢哀帝元狩中 秦景使月氏。國王令太
T2108_.52.0470a24: 子口授於景。所以浮圖經教前漢早行。後六十三年明
帝方感瑞夢也。秦景傳經不云老子化胡作佛經是老説。
T2108_.52.0470a25: 晋代雜録云。道士王浮毎與沙門帛遠抗論。王屡屈焉。遂
改換西域傳爲明威化胡經。題彼沙律以爲老子。曲能安
T2108_.52.0470a26: 隱誑惑人間言喜與聃化胡作佛。佛起於此。裴子野高
僧傳云。晋惠帝時沙門帛遠字法祖毎與祭酒王浮一云道
T2108_.52.0470a27: 士基公。求共諍邪正。浮屡屈焉。既瞋不自忍。乃託西
域傳爲化胡經。以誣佛法。遂行於代。人無知者。殃有
T2108_.52.0470b01: 所歸。致患累載。幽明録云。&MT01312;城李通死。來云見沙門
法祖。爲閻羅王講首楞嚴經。又見道士王浮。身被鎖械求
T2108_.52.0470b02: 祖懺悔。祖不背赴。孤負聖人死方思悔。又案袁宏後漢紀
皇甫謐高士傳等。並無老子化胡作佛之文。即日朝
T2108_.52.0470b03: 君子博識者多。豈得塞耳偸鈴。指鹿
爲馬。信可謂虚無之談徒聒人耳
爰有白馬東
T2108_.52.0470b04: 來。越葱山而夢漢。弘通貝葉比妙蓮華。行以
T2108_.52.0470b05: 普敬爲先。教以不輕爲本事如左崇
掖議中彈
服貎雖異
T2108_.52.0470b06: 同趣無爲。率土之濱。未聞無父之子。溥天
T2108_.52.0470b07: 之下。未見無君之臣。貞觀年中已定先後。盡
T2108_.52.0470b08: 禮致敬斷焉可知彈曰。貞觀中詔本以皇系所宗殊
無使拜之文。但有先後之語。今乃
T2108_.52.0470b09: 例茲遣敬。斯則比附勅
文。失旨之愆孰重於此
歴代滋多。曾莫先覺彈曰。
自佛
T2108_.52.0470b10: 教入漢年逾六百。其中晋代庾冰僞楚桓玄赫連宋武蕭齊
有隋等諸君。皆抑僧拜咸以事非。通允倶尋舊迹而云。
T2108_.52.0470b11: 歴代滋多曾莫先覺者。豈
不面欺聖旨誣誷群英乎
陸下乘乾御辯減五登
T2108_.52.0470b12: 三。振千古之隤網。維萬國之絶紐。豈徒革
T2108_.52.0470b13: 狸音之詠。資父事君。方且變天竺之風。自家
T2108_.52.0470b14: 刑國。謹議
T2108_.52.0470b15: 集沙門不應拜俗等事卷第五議拜上
T2108_.52.0470b16:
T2108_.52.0470b17:
T2108_.52.0470b18:
T2108_.52.0470b19:
T2108_.52.0470b20: 集沙門不應拜俗等事卷第六
T2108_.52.0470b21:   *弘福寺沙門釋彦悰纂録
T2108_.52.0470b22: 聖朝議拜篇第三
T2108_.52.0470b23: 状 普光寺沙門玄範質議拜状一首
T2108_.52.0470b24: 奏 中臺司禮太常伯隴西王博叉等議奏
T2108_.52.0470b25:   状一首
T2108_.52.0470b26: 詔 今上停沙門拜君詔一首
T2108_.52.0470b27: 表 京邑老人程士顒等上請出家子女不拜
T2108_.52.0470b28:   親表一首
T2108_.52.0470b29:   直東臺憑神徳上請依舊僧尼等不拜親
T2108_.52.0470c01:   表一首并上佛道
先後事
T2108_.52.0470c02: 啓 西明寺僧道宣等重上榮國夫人楊氏請
T2108_.52.0470c03:   論不合拜親啓一首
T2108_.52.0470c04: 表 大莊嚴寺僧威秀等上請依内教不拜
T2108_.52.0470c05:   父母表一首 玉華宮寺譯經僧靜邁
T2108_.52.0470c06: 等上僧尼拜親有損表一首
T2108_.52.0470c07: 襄州禪居寺僧崇拔上請僧尼父母同君
T2108_.52.0470c08: 上不受出家男女拜表一首
T2108_.52.0470c09: 普光寺沙門玄範質議拜状一首
T2108_.52.0470c10: 沙門玄範。敢致状於中臺王公侯伯群寮等。
T2108_.52.0470c11: 範雖不班預議例。而竊有所聞。前古大徳
T2108_.52.0470c12: 廬山法師遭時數運。遂造沙門不敬王者論
T2108_.52.0470c13: 五篇。理致幽微問答玄妙。將欲簡白乍尋難
T2108_.52.0470c14: 曉。今略述内外典記。明證不敬之理。謹以状
T2108_.52.0470c15: 上。請懲應拜之議也。夫天雖至玄。必著日月
T2108_.52.0470c16: 之明。地雖至寂。必固山川之化。聖者雖
T2108_.52.0470c17: 聲冥運。亦必假賢俊蕃輔子於百姓者也。君
T2108_.52.0470c18: 既使臣以禮。臣須事君以忠。若不庭爭於未
T2108_.52.0470c19: 然。則恐機發於己矣。但佛法是區域之外。逾
T2108_.52.0470c20: 四大之尊。超寰宇之表。越在三之義。唱無縁
T2108_.52.0470c21: 之慈。弘不言之化。冥功潜運。故曰沐而悠漸。
T2108_.52.0470c22: 但中庸之人以爲無益者。良不悟其所舍也。
T2108_.52.0470c23: 故先朝聖教序云。陰陽之妙難窮者。以其無
T2108_.52.0470c24: 形也。佛道崇虚乘幽控寂。弘濟萬品典御十
T2108_.52.0470c25: 方者乎。今既慧日潜暉像教冥運。秉法和敬
T2108_.52.0470c26: 非僧而誰。故佛告信相菩薩曰。我説三寶唯
T2108_.52.0470c27: 是一體。無有別相。斯像法傳持當於是矣。若
T2108_.52.0470c28: 阿恕伽之禮小僧諭邪臣以貿衆首豈非體道
T2108_.52.0470c29: 之可尚乎。今欲令僧尼鞠躬於禮儀。劬勞於
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