INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
![[First]](first.gif)
![[Prev+100]](10first.gif)
![[Prev]](prev.gif)
740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 ![[Next]](next.gif)
![[Next+100]](10next.gif)
![[Last]](last.gif)
[行番号:有/無] [返り点:有/無] [CITE]
T0220_.07.0740a01: 空。本性空即是色。乃至諸佛無上正等菩提
T0220_.07.0740a02: 即是本性空。本性空即是諸佛無上正等菩
T0220_.07.0740a03: 提。佛告善現。如是如是。如汝所説。諸菩薩
T0220_.07.0740a04: 摩訶薩甚奇希有。雖行一切法皆本性空。而
T0220_.07.0740a05: 於本性空＊甞無失壞。善現當知。色不異本
T0220_.07.0740a06: 性空。本性空不異色。色即是本性空。本性
T0220_.07.0740a07: 空即是色。乃至諸佛無上正等菩提不異本
T0220_.07.0740a08: 性空。本性空不異諸佛無上正等菩提。諸佛
T0220_.07.0740a09: 無上正等菩提即是本性空。本性空即是諸
T0220_.07.0740a10: 佛無上正等菩提。善現當知。若色異本性空。
T0220_.07.0740a11: 本性空異色。色非本性空。本性空非色。乃
T0220_.07.0740a12: 至諸佛無上正等菩提異本性空。本性空異
T0220_.07.0740a13: 諸佛無上正等菩提。諸佛無上正等菩提非
T0220_.07.0740a14: 本性空。本性空非諸佛無上正等菩提者。則
T0220_.07.0740a15: 諸菩薩摩訶薩行深般若波羅蜜多時。不應
T0220_.07.0740a16: 觀一切法皆本性空。亦不應能證得一切智
T0220_.07.0740a17: 智。善現當知。以色不異本性空。本性空不
T0220_.07.0740a18: 異色。色即是本性空。本性空即是色。乃至
T0220_.07.0740a19: 諸佛無上正等菩提不異本性空。本性空不
T0220_.07.0740a20: 異諸佛無上正等菩提。諸佛無上正等菩提
T0220_.07.0740a21: 即是本性空。本性空即是諸佛無上正等菩
T0220_.07.0740a22: 提故。諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0740a23: 觀一切法皆本性空。而能證得一切智智。所
T0220_.07.0740a24: 以者何。離本性空無有一法是實是常可壞
T0220_.07.0740a25: 可斷。本性空中亦無一法是實是常可壞可
T0220_.07.0740a26: 斷。但諸愚夫迷謬顛倒起別異想。謂分別色
T0220_.07.0740a27: 異本性空。乃至分別諸佛無上正等菩提異
T0220_.07.0740a28: 本性空。是諸愚夫分別諸法。與本性空有差
T0220_.07.0740a29: 別故。不如實知色。不如實知受想行識。由
T0220_.07.0740b01: 不知故便執著色。執著受想行識。由執著故
T0220_.07.0740b02: 便於色計我我所。於受想行識計我我所。由
T0220_.07.0740b03: 妄計故著内外物受後身色受想行識。由此
T0220_.07.0740b04: 不能解脱諸趣生老病死愁憂苦惱。往來三
T0220_.07.0740b05: 有輪轉無窮。由此因縁。諸菩薩摩訶薩住本
T0220_.07.0740b06: 性空波羅蜜多行深般若波羅蜜多。不執受
T0220_.07.0740b07: 色。亦不壞色。若空若不空。乃至不執受。諸
T0220_.07.0740b08: 佛無上正等菩提。亦不壞諸佛無上正等菩
T0220_.07.0740b09: 提若空若不空。所以者何。色不壞空空不壞
T0220_.07.0740b10: 色。謂此是色此是空。乃至諸佛無上正等菩
T0220_.07.0740b11: 提不壞空。空不壞諸佛無上正等菩提。謂此
T0220_.07.0740b12: 是諸佛無上正等菩提此是空。譬如虚空不
T0220_.07.0740b13: 壞虚空。内虚空界不壞外虚空界。外虚空界
T0220_.07.0740b14: 不壞内虚空界。如是善現。色不壞空空不壞
T0220_.07.0740b15: 色。乃至諸佛無上正等菩提不壞空。空不壞
T0220_.07.0740b16: 諸佛無上正等菩提。所以者何。如是諸法倶
T0220_.07.0740b17: 無自性不可分別。謂此是空此是不空。以一
T0220_.07.0740b18: 切法皆本性空。本性空中無差別故
T0220_.07.0740b19: 大般若波羅蜜多經卷第五百三十三
T0220_.07.0740b20:
T0220_.07.0740b21:
T0220_.07.0740b22:
T0220_.07.0740b23:大般若波羅蜜多經卷第五百三
T0220_.07.0740b24: 十四
T0220_.07.0740b25: ＊三藏法師玄奘奉 詔譯
T0220_.07.0740b26: 第三分施等品第二十九之三
T0220_.07.0740b27: 爾時善現復白佛言。若一切法皆本性空。本
T0220_.07.0740b28: 性空中都無差別。諸菩薩摩訶薩爲何所住。
T0220_.07.0740b29: 發趣無上正等菩提。作是願言。我當趣證廣
T0220_.07.0740c01: 大無上正等菩提。轉妙法輪度有情衆。世尊。
T0220_.07.0740c02: 無上正等菩提廣大甚深。無二行相非二行
T0220_.07.0740c03: 相。而能證得諸菩薩摩訶薩云何能證所求
T0220_.07.0740c04: 無上正等菩提。唯願如來哀愍爲説。佛告
T0220_.07.0740c05: 善現。如是如是。如汝所説。諸佛無上正等
T0220_.07.0740c06: 菩提廣大甚深。無二行相非二行相而能證
T0220_.07.0740c07: 得。所以者何。菩提無二亦無分別。若於菩
T0220_.07.0740c08: 提行於二相有分別者。必不能證廣大無上
T0220_.07.0740c09: 正等菩提。善現當知。諸菩薩摩訶薩不於菩
T0220_.07.0740c10: ＊提行於二相。亦不分別都無所住。發趣無
T0220_.07.0740c11: 上正等菩提。諸菩薩摩訶薩於諸法中不行
T0220_.07.0740c12: 二相。亦不分別都無所行。便能趣證廣大無
T0220_.07.0740c13: 上正等菩提。善現當知。諸菩薩摩訶薩所求
T0220_.07.0740c14: 無上正等菩提。非行二相而能證得。諸菩薩
T0220_.07.0740c15: 摩訶薩所有菩提都無行處。謂不行色受想行
T0220_.07.0740c16: 識不行眼處乃至意處。不行色處乃至法處。
T0220_.07.0740c17: 不行眼界乃至意界。不行色界乃至法界。不
T0220_.07.0740c18: 行眼識界乃至意識界。不行眼觸乃至意觸。
T0220_.07.0740c19: 不行眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0740c20: 諸受。不行地界乃至識界。不行因縁乃至増
T0220_.07.0740c21: 上縁。不行從縁所生諸法。不行無明乃至老
T0220_.07.0740c22: 死。不行布施乃至般若波羅蜜多。不行内空
T0220_.07.0740c23: 乃至無性自性空。不行眞如乃至不思議界。
T0220_.07.0740c24: 不行苦集滅道聖諦。不行四念住乃至八聖
T0220_.07.0740c25: 道支。不行四靜慮四無量四無色定。不行空
T0220_.07.0740c26: 無相無願解脱門。不行八解脱乃至十遍處。
T0220_.07.0740c27: 不行淨觀地乃至如來地。不行極喜地乃至
T0220_.07.0740c28: 法雲地不行陀羅尼門三摩地門。不行五眼
T0220_.07.0740c29: 六神通不行如來十力乃至十八佛不共法。
T0220_.07.0741a01: 不行大慈大悲大喜大捨。不行三十二大士
T0220_.07.0741a02: 相八十隨好。不行無忘失法恒住捨性。不行
T0220_.07.0741a03: 一切智道相智一切相智。不行預流果乃至
T0220_.07.0741a04: 獨覺菩提。不行菩薩摩訶薩行。不行無上正
T0220_.07.0741a05: 等菩提。所以者何。諸菩薩摩訶薩所有菩提。
T0220_.07.0741a06: 不縁名聲執我我所。謂彼菩提不作是念。我
T0220_.07.0741a07: 行於色受想行識乃至無上正等菩提。復次
T0220_.07.0741a08: 善現。諸菩薩摩訶薩所有菩提。非取故行非
T0220_.07.0741a09: 捨故行。於一切法無所分別。具壽善現便白
T0220_.07.0741a10: 佛言。若菩薩摩訶薩所有菩提。非取故行非
T0220_.07.0741a11: 捨故行。於一切法無所分別。諸菩薩摩訶薩
T0220_.07.0741a12: 所有菩提當行何處。佛告善現。於意云何。諸
T0220_.07.0741a13: 佛化身所有菩提當行何處。爲取故行爲捨
T0220_.07.0741a14: 故行。善現對曰。不也世尊。諸佛化身實無
T0220_.07.0741a15: 所有。云何可説。所有菩提於是處行若取若
T0220_.07.0741a16: 捨。佛告善現。於意云何。諸阿羅漢夢中菩
T0220_.07.0741a17: 提。當行何處爲取故行爲捨故行。善現對曰。
T0220_.07.0741a18: 不也世尊。諸阿羅漢煩惱永盡。惛沈睡眠蓋
T0220_.07.0741a19: 纒倶滅畢竟無夢。云何當有夢中菩提於是
T0220_.07.0741a20: 處行若取若捨。佛告善現。如是如是如汝所
T0220_.07.0741a21: 説。諸菩薩摩訶薩行深般若波羅蜜多。所有
T0220_.07.0741a22: 菩提亦復如是。非取故行非捨故行都無行
T0220_.07.0741a23: 處。達一切法本性空故。具壽善現復白佛言。
T0220_.07.0741a24: 若菩薩摩訶薩行深般若波羅蜜多。所有菩
T0220_.07.0741a25: 提非取故行非捨故行都無行處。謂不行色
T0220_.07.0741a26: 受想行識。廣説乃至不行無上正等菩提。亦
T0220_.07.0741a27: 復不行一切智智。將無菩薩摩訶薩衆。不行
T0220_.07.0741a28: 十地。不行布施乃至般若波羅蜜多。不行四
T0220_.07.0741a29: 念住乃至八聖道支。不行十六空。不行靜慮
T0220_.07.0741b01: 等持等至。乃至不行如來十力四無所畏四
T0220_.07.0741b02: 無礙解十八佛不共法。不行大慈大悲大喜
T0220_.07.0741b03: 大捨廣説乃至八十隨好及餘無量無邊佛
T0220_.07.0741b04: 法。不住菩薩殊勝神通成熟有情嚴淨佛土。
T0220_.07.0741b05: 而能證得一切智智。佛告善現。諸菩薩摩訶
T0220_.07.0741b06: 薩所有菩提雖無行處。而諸菩薩摩訶薩衆
T0220_.07.0741b07: 爲欲饒益諸有情故。要行十地及行布施波
T0220_.07.0741b08: 羅蜜多。廣説乃至要住菩薩殊勝神通成熟
T0220_.07.0741b09: 有情嚴淨佛土。乃能證得一切智智。具壽善
T0220_.07.0741b10: 現復白佛言。諸菩薩摩訶薩所有菩提若無
T0220_.07.0741b11: 行處。將無菩薩摩訶薩衆爲欲饒益諸有情
T0220_.07.0741b12: 故。不住十地久修令滿。不住布施乃至般若
T0220_.07.0741b13: 波羅蜜多久修令滿。廣説乃至不住菩薩殊
T0220_.07.0741b14: 勝神通成熟有情嚴淨佛土久修令滿。而能
T0220_.07.0741b15: 證得一切智智。佛告善現。諸菩薩摩訶薩所
T0220_.07.0741b16: 有菩提雖無行處。而諸菩薩摩訶薩衆爲欲
T0220_.07.0741b17: 饒益諸有情故。要住十地久修令滿。要住布
T0220_.07.0741b18: 施乃至般若波羅蜜多久修令滿。廣説乃至
T0220_.07.0741b19: 要住菩薩殊勝神通成熟有情嚴淨佛土久修
T0220_.07.0741b20: 令滿。乃能證得一切智智。善現當知。若菩
T0220_.07.0741b21: 薩摩訶薩修諸善根未總圓滿。終不能得一
T0220_.07.0741b22: 切智智。復次善現。若菩薩摩訶薩欲得無上
T0220_.07.0741b23: 正等菩提。應住色本性空。應住受想行識本
T0220_.07.0741b24: 性空。廣説乃至應住菩薩摩訶薩行本性空。
T0220_.07.0741b25: 應住無上正等菩提本性空。應住一切法本
T0220_.07.0741b26: 性空。應住一切有情本性空。修行十地令得
T0220_.07.0741b27: 圓滿。修行布施乃至般若波羅蜜多令得圓
T0220_.07.0741b28: 滿。廣説乃至修行菩薩殊勝神通成熟有情
T0220_.07.0741b29: 嚴淨佛土令圓滿已。便得無上正等菩提。善
T0220_.07.0741c01: 現當知。是一切法本性空理。及諸有情本性
T0220_.07.0741c02: 空理。最極寂靜無有少法能増能減能生能
T0220_.07.0741c03: 滅能斷能常能染能淨能得果能現觀。善現
T0220_.07.0741c04: 當知。諸菩薩摩訶薩依世俗故。説修般若波
T0220_.07.0741c05: 羅蜜多。如實了知本性空已。證得無上正等
T0220_.07.0741c06: 菩提。不依勝義。所以者何。勝義諦中無色
T0220_.07.0741c07: 可得。亦無受想行識可得。廣説乃至無諸菩
T0220_.07.0741c08: 薩摩訶薩行可得。亦無無上正等菩提可得。
T0220_.07.0741c09: 無行菩薩摩訶薩行者可得。亦無證得諸佛
T0220_.07.0741c10: 無上正等菩提者可得。善現當知。如是諸法
T0220_.07.0741c11: 及諸有情。皆依世俗言説施設。不依勝義。善
T0220_.07.0741c12: 現當知。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0741c13: 從初發心雖極猛利。爲諸有情行菩提行。而
T0220_.07.0741c14: 於此心都無所得。於諸有情亦無所得。於大
T0220_.07.0741c15: 菩提亦無所得。於佛菩薩亦無所得。以一切
T0220_.07.0741c16: 法一切有情皆本性空不可得故。爾時善現
T0220_.07.0741c17: 便白佛言。若一切法都無所有。皆本性空無
T0220_.07.0741c18: 所得者。云何菩薩摩訶薩行菩提行。云何能
T0220_.07.0741c19: 得無上菩提。佛告善現。於意云何。汝於先
T0220_.07.0741c20: 時。依止斷界斷身見等諸煩惱結得無漏根。
T0220_.07.0741c21: 住無間定。證預流果。次一來果。次不還果。
T0220_.07.0741c22: 後阿羅漢果。汝於彼時。頗見有夢若心若道
T0220_.07.0741c23: 若諸道果有可得不。善現對曰。不也世尊。佛
T0220_.07.0741c24: 告善現。若汝彼時都無所得。云何言得阿羅
T0220_.07.0741c25: 漢果。善現答言。依世俗説不依勝義。佛告
T0220_.07.0741c26: 善現。如是如是。如汝所説。諸菩薩摩訶薩
T0220_.07.0741c27: 亦復如是。依世俗説行菩提行。得大菩提不
T0220_.07.0741c28: 依勝義。善現當知。依世俗故。施設有色受
T0220_.07.0741c29: 想行識。廣説乃至依世俗故施設菩薩摩訶
T0220_.07.0742a01: 薩行。施設無上正等菩提。依世俗故施設有
T0220_.07.0742a02: 情菩薩諸佛。不依勝義。善現當知。諸菩薩
T0220_.07.0742a03: 摩訶薩不見有法能於無上正等菩提有増有
T0220_.07.0742a04: 減有益有損。以一切法本性空故。善現當知。
T0220_.07.0742a05: 諸菩薩摩訶薩於一切法觀本性空尚不可
T0220_.07.0742a06: 得。況初發心而有可得。最初發心尚不可得。
T0220_.07.0742a07: 況修初地乃至十地布施等六波羅蜜多。三
T0220_.07.0742a08: 十七種菩提分法。三解脱門。乃至無量無邊
T0220_.07.0742a09: 佛法而有可得。若有可得定無是處。如是善
T0220_.07.0742a10: 現。諸菩薩摩訶薩行深般若波羅蜜多。方便
T0220_.07.0742a11: 善巧行菩提行。證大菩提度有情衆常無間
T0220_.07.0742a12: 斷。爾時善現復白佛言。若菩薩摩訶薩雖勤
T0220_.07.0742a13: 精進修行布施乃至般若波羅蜜多。安住内空
T0220_.07.0742a14: 乃至無性自性空。安住眞如乃至不思議界。
T0220_.07.0742a15: 安住苦集滅道聖諦。修行四念住乃至八聖
T0220_.07.0742a16: 道支。修行四靜慮四無量四無色定。修行空
T0220_.07.0742a17: 無相無願解脱門。修行八解脱乃至十遍處。
T0220_.07.0742a18: 修行極喜地乃至法雲地。修行一切陀羅尼
T0220_.07.0742a19: 門三摩地門。修行五眼六神通。修行如來十
T0220_.07.0742a20: 力乃至十八佛不共法。修行大慈大悲大喜
T0220_.07.0742a21: 大捨。修行三十二大士相八十隨好。修行無
T0220_.07.0742a22: 忘失法恒住捨性。修行一切智道相智一切
T0220_.07.0742a23: 相智。修行菩薩摩訶薩行。修行無上正等菩
T0220_.07.0742a24: 提。若菩提道修未圓滿不能證得無上菩提。
T0220_.07.0742a25: 云何菩薩摩訶薩修菩提道。令得圓滿能證
T0220_.07.0742a26: 無上正等菩提。佛告善現。若菩薩摩訶薩行
T0220_.07.0742a27: 深般若波羅蜜多方便善巧。由此方便善巧
T0220_.07.0742a28: 力故。修行布施波羅蜜多時。不得布施不得
T0220_.07.0742a29: 施者不得受者不得所爲。亦不遠離如是諸
T0220_.07.0742b01: 法。而行布施波羅蜜多。是菩薩摩訶薩如是
T0220_.07.0742b02: 施時。則能圓滿修菩提道速得成就。如是善
T0220_.07.0742b03: 現。諸菩薩摩訶薩行深般若波羅蜜多。方便
T0220_.07.0742b04: 善巧修菩提道令得圓滿。能證無上正等菩
T0220_.07.0742b05: 提。於淨戒等波羅蜜多。乃至菩薩摩訶薩行。
T0220_.07.0742b06: 及佛無上正等菩提。隨其所應廣説亦爾
T0220_.07.0742b07: 爾時舍利子白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0742b08: 行深般若波羅蜜多時。勇猛正勤修菩提道。
T0220_.07.0742b09: 佛告舍利子。若菩薩摩訶薩行深般若波羅
T0220_.07.0742b10: 蜜多時。方便善巧不和合色乃至識。不離散
T0220_.07.0742b11: 色乃至識。不和合眼處乃至意處。不離散眼
T0220_.07.0742b12: 處乃至意處。不和合色處乃至法處。不離散
T0220_.07.0742b13: 色處乃至法處。不和合眼界乃至意界。不離
T0220_.07.0742b14: 散眼界乃至意界。不和合色界乃至法界。不
T0220_.07.0742b15: 離散色界乃至法界。不和合眼識界乃至意
T0220_.07.0742b16: 識界。不離散眼識界乃至意識界。不和合眼
T0220_.07.0742b17: 觸乃至意觸。不離散眼觸乃至意觸。不和合
T0220_.07.0742b18: 眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0742b19: 受。不離散眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0742b20: 縁所生諸受。不和合地界乃至識界。不離散
T0220_.07.0742b21: 地界乃至識界。不和合因縁乃至増上縁。不
T0220_.07.0742b22: 離散因縁乃至増上縁。不和合從縁所生諸
T0220_.07.0742b23: 法。不離散從縁所生諸法。不和合無明乃至
T0220_.07.0742b24: 老死。不離散無明乃至老死。不和合布施乃
T0220_.07.0742b25: 至般若波羅蜜多。不離散布施乃至般若波
T0220_.07.0742b26: 羅蜜多。不和合内空乃至無性自性空。不離
T0220_.07.0742b27: 散内空乃至無性自性空。不和合眞如乃至
T0220_.07.0742b28: 不思議界。不離散眞如乃至不思議界。不和
T0220_.07.0742b29: 合苦集滅道聖諦。不離散苦集滅道聖諦。不
T0220_.07.0742c01: 和合四念住乃至八聖道支。不離散四念住
T0220_.07.0742c02: 乃至八聖道支。不和合四靜慮四無量四無
T0220_.07.0742c03: 色定。不離散四靜慮四無量四無色定。不和
T0220_.07.0742c04: 合空無相無願解脱門。不離散空無相無願
T0220_.07.0742c05: 解脱門。不和合八解脱乃至十遍處。不離散
T0220_.07.0742c06: 八解脱乃至十遍處。不和合淨觀地乃至如
T0220_.07.0742c07: 來地。不離散淨觀地乃至如來地。不和合極
T0220_.07.0742c08: 喜地乃至法雲地。不離散極喜地乃至法雲
T0220_.07.0742c09: 地。不和合陀羅尼門三摩地門。不離散陀羅
T0220_.07.0742c10: 尼門三摩地門。不和合五眼六神通。不離散
T0220_.07.0742c11: 五眼六神通。不和合如來十力乃至十八佛
T0220_.07.0742c12: 不共法。不離散如來十力乃至十八佛不共
T0220_.07.0742c13: 法。不和合大慈大悲大喜大捨。不離散大慈
T0220_.07.0742c14: 大悲大喜大捨。不和合三十二大士相八十
T0220_.07.0742c15: 隨好。不離散三十二大士相八十隨好。不和
T0220_.07.0742c16: 合無忘失法恒住捨性。不離散無忘失法恒
T0220_.07.0742c17: 住捨性。不和合一切智道相智一切相智。不
T0220_.07.0742c18: 離散一切智道相智一切相智。不和合預流
T0220_.07.0742c19: 果乃至獨覺菩提。不離散預流果乃至獨覺
T0220_.07.0742c20: 菩提不和合一切菩薩摩訶薩行諸佛無上正
T0220_.07.0742c21: 等菩提。不離散一切菩薩摩訶薩行諸佛無
T0220_.07.0742c22: 上正等菩提。何以故。如是諸法皆無自性。可
T0220_.07.0742c23: 令和合及離散故。如是舍利子。諸菩薩摩訶
T0220_.07.0742c24: 薩行深般若波羅蜜多時。勇猛正勤修菩提
T0220_.07.0742c25: 道。時舍利子復白佛言。若一切法都無自性。
T0220_.07.0742c26: 可令和合及離散者。云何菩薩摩訶薩引發
T0220_.07.0742c27: 般若波羅蜜多於中修學。若菩薩摩訶薩不
T0220_.07.0742c28: 學般若波羅蜜多。終不能得所求無上正等
T0220_.07.0742c29: 菩提。佛告舍利子。如是如是。如汝所説。若
T0220_.07.0743a01: 菩薩摩訶薩不學般若波羅蜜多。終不能得
T0220_.07.0743a02: 所求無上正等菩提。舍利子。若菩薩摩訶薩
T0220_.07.0743a03: 求證無上正等菩提。要學般若波羅蜜多乃
T0220_.07.0743a04: 能證得。舍利子。諸菩薩摩訶薩所求無上正
T0220_.07.0743a05: 等菩提要有方便善巧。乃能證得。非無方便
T0220_.07.0743a06: 善巧而能證得。舍利子。諸菩薩摩訶薩行
T0220_.07.0743a07: 深般若波羅蜜多時。若見有法自性可得則
T0220_.07.0743a08: 應可取不見有法自性可得當何所取。所謂
T0220_.07.0743a09: 不取此是般若波羅蜜多。此是靜慮精進安
T0220_.07.0743a10: 忍淨戒布施波羅蜜多此是色蘊乃至識蘊。
T0220_.07.0743a11: 此是眼處乃至意處。此是色處乃至法處。此
T0220_.07.0743a12: 是眼界乃至意界。此是色界乃至法界。此是
T0220_.07.0743a13: 眼識界乃至意識界此是眼觸乃至意觸。此
T0220_.07.0743a14: 是眼觸爲縁所生諸受。乃至意觸爲縁所生
T0220_.07.0743a15: 諸受。此是地界乃至識界。此是因縁乃至増
T0220_.07.0743a16: 上縁。此是從縁所生諸法。此是無明乃至老
T0220_.07.0743a17: 死。此是内空乃至無性自性空。此是眞如乃
T0220_.07.0743a18: 至不思議界。此是苦集滅道聖諦。此是四念
T0220_.07.0743a19: 住乃至八聖道支。此是四靜慮四無量四無
T0220_.07.0743a20: 色定。此是空無相無願解脱門。此是八解脱
T0220_.07.0743a21: 乃至十遍處此是淨觀地乃至如來地。此是
T0220_.07.0743a22: 極喜地乃至法雲地。此是陀羅尼門三摩地
T0220_.07.0743a23: 門。此是五眼六神通。此是如來十力乃至十
T0220_.07.0743a24: 八佛不共法。此是大慈大悲大喜大捨。此是
T0220_.07.0743a25: 三十二大士相八十隨好。此是無忘失法恒
T0220_.07.0743a26: 住捨性。此是一切智道相智一切相智。此是
T0220_.07.0743a27: 預流果乃至獨覺菩提此是一切菩薩摩訶薩
T0220_.07.0743a28: 行。此是諸佛無上正等菩提。此是異生。此
T0220_.07.0743a29: 是聲聞此是獨覺此是菩薩摩訶薩。此是如
T0220_.07.0743b01: 來應正等覺。舍利子。諸菩薩摩訶薩行深般
T0220_.07.0743b02: 若波羅蜜多。如實了知一切法性皆不可取。所
T0220_.07.0743b03: 謂般若乃至布施波羅蜜多皆不可取。色蘊
T0220_.07.0743b04: 乃至識蘊皆不可取。眼處乃至意處皆不可
T0220_.07.0743b05: 取。色處乃至法處皆不可取。眼界乃至意界
T0220_.07.0743b06: 皆不可取。色界乃至法界皆不可取。眼識界
T0220_.07.0743b07: 乃至意識界皆不可取。眼觸乃至意觸皆不
T0220_.07.0743b08: 可取。眼觸爲縁所生諸受。乃至意觸爲縁所
T0220_.07.0743b09: 生諸受皆不可取。地界乃至識界皆不可取。
T0220_.07.0743b10: 因縁乃至増上縁皆不可取。從縁所生諸法
T0220_.07.0743b11: 皆不可取。無明乃至老死皆不可取。四念住
T0220_.07.0743b12: 乃至八聖道支皆不可取。内空乃至無性自
T0220_.07.0743b13: 性空皆不可取。眞如乃至不思議界皆不可
T0220_.07.0743b14: 取。苦集滅道聖諦皆不可取。四靜慮四無量
T0220_.07.0743b15: 四無色定皆不可取。空無相無願解脱門皆
T0220_.07.0743b16: 不可取。八解脱乃至十遍處皆不可取。淨觀
T0220_.07.0743b17: 地乃至如來地皆不可取。極喜地乃至法雲
T0220_.07.0743b18: 地皆不可取。陀羅尼門三摩地門皆不可取。
T0220_.07.0743b19: 五眼六神通皆不可取。如來十力乃至十八
T0220_.07.0743b20: 佛不共法皆不可取。大慈大悲大喜大捨皆
T0220_.07.0743b21: 不可取。三十二大士相八十隨好皆不可取。
T0220_.07.0743b22: 無忘失法恒住捨性皆不可取。一切智道相
T0220_.07.0743b23: 智一切相智皆不可取。預流果乃至獨覺菩
T0220_.07.0743b24: 提皆不可取。一切菩薩摩訶薩行諸佛無上
T0220_.07.0743b25: 正等菩提皆不可取。一切異生聲聞獨覺菩
T0220_.07.0743b26: 薩如來皆不可取。舍利子。諸菩薩摩訶薩行
T0220_.07.0743b27: 深般若波羅蜜多。如實了知一切法性不可
T0220_.07.0743b28: 取故。於一切法得無障礙。舍利子。此不可取
T0220_.07.0743b29: 波羅蜜多即是無障波羅蜜多。如是無障波
T0220_.07.0743c01: 羅蜜多即是般若波羅蜜多。諸菩薩摩訶薩
T0220_.07.0743c02: 應於中學。舍利子。若菩薩摩訶薩能於中學。
T0220_.07.0743c03: 於一切法都無所得尚不得學。況得無上正
T0220_.07.0743c04: 等菩提。況得般若波羅蜜多。況得異生聲聞
T0220_.07.0743c05: 獨覺菩薩佛法。何以故。舍利子。無有少法實
T0220_.07.0743c06: 有自性。於無自性一切法中。何等是異生法。
T0220_.07.0743c07: 何等是預流。乃至諸佛法。舍利子。如是諸
T0220_.07.0743c08: 法既不可得。依何等法可施設有補特伽羅。
T0220_.07.0743c09: 補特伽羅既不可得。云何可説此是異生此
T0220_.07.0743c10: 是預流乃至如來應正等覺。時舍利子便白
T0220_.07.0743c11: 佛言。若一切法都無自性皆非實有。依何等
T0220_.07.0743c12: 事而可了知此是異生此是異生法。廣説乃
T0220_.07.0743c13: 至此是如來應正等覺。此是如來應正等覺
T0220_.07.0743c14: 法。佛告舍利子。於汝意云何。爲實有色或
T0220_.07.0743c15: 曾或當如諸愚夫異生執不。爲實有受想行
T0220_.07.0743c16: 識或曾或當如諸愚夫異生執不。廣説乃至
T0220_.07.0743c17: 爲實有諸佛無上正等菩提或曾或當如諸愚
T0220_.07.0743c18: 夫異生執不。爲實有異生乃至如來應正等
T0220_.07.0743c19: 覺或曾或當如諸愚夫異生執不。舍利子曰。
T0220_.07.0743c20: 不也世尊。但由顛倒愚夫異生有如是執。佛
T0220_.07.0743c21: 告舍利子。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0743c22: 多。方便善巧雖觀諸法都無自性。皆非實有
T0220_.07.0743c23: 而依世俗。發趣無上正等菩提。爲諸有情方
T0220_.07.0743c24: 便宣説。令得正解離諸顛倒。時舍利子復白
T0220_.07.0743c25: 佛言。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0743c26: 時。方便善巧。由此方便善巧力故。雖觀諸
T0220_.07.0743c27: 法都無自性。皆非實有而依世俗。發趣無上
T0220_.07.0743c28: 正等菩提。爲諸有情方便宣説。令得正解離
T0220_.07.0743c29: 諸顛倒。佛告舍利子。諸菩薩摩訶薩行深般
T0220_.07.0744a01: 若波羅蜜多時。成就如是方便善巧。謂都不
T0220_.07.0744a02: 見少有實法可於中住。由於中住而有罣礙。
T0220_.07.0744a03: 由罣礙故而有退沒。由退沒故心便羸劣。心
T0220_.07.0744a04: 羸劣故便生懈怠。舍利子。以一切法都無實
T0220_.07.0744a05: 事無我我所。皆用無性而爲自性。本性空寂
T0220_.07.0744a06: 自相空寂。唯有一切愚夫異生迷謬顛倒。執
T0220_.07.0744a07: 著色蘊乃至識蘊。執著眼處乃至意處。執著
T0220_.07.0744a08: 色處乃至法處。執著眼界乃至意界。執著色
T0220_.07.0744a09: 界乃至法界。執著眼識界乃至意識界。執著
T0220_.07.0744a10: 眼觸乃至意觸。執著眼觸爲縁所生諸受乃至
T0220_.07.0744a11: 意觸爲縁所生諸受。執著地界乃至識界。執
T0220_.07.0744a12: 著因縁乃至増上縁。執著從縁所生諸法。執
T0220_.07.0744a13: 著無明乃至老死。執著布施乃至般若波羅蜜
T0220_.07.0744a14: 多。執著内空乃至無性自性空。執著眞如乃
T0220_.07.0744a15: 至不思議界。執著苦集滅道聖諦。執著四念
T0220_.07.0744a16: 住乃至八聖道支。執著四靜慮四無量四無
T0220_.07.0744a17: 色定。執著空無相無願解脱門。執著八解脱
T0220_.07.0744a18: 乃至十遍處。執著淨觀地乃至如來地。執著
T0220_.07.0744a19: 極喜地乃至法雲地。執著陀羅尼門三摩地
T0220_.07.0744a20: 門。執著五眼六神通。執著如來十力乃至十
T0220_.07.0744a21: 八佛不共法。執著大慈大悲大喜大捨。執著
T0220_.07.0744a22: 三十二大士相八十隨好。執著無忘失法恒
T0220_.07.0744a23: 住捨性。執著一切智道相智一切相智。執著
T0220_.07.0744a24: 預流果乃至獨覺菩提。執著菩薩摩訶薩行。
T0220_.07.0744a25: 執著無上正等菩提。執著異生乃至如來應
T0220_.07.0744a26: 正等覺。由此因縁。諸菩薩摩訶薩觀一切法
T0220_.07.0744a27: 都無實事無我我所。皆用無性而爲自性。本
T0220_.07.0744a28: 性空寂自相空寂。行深般若波羅蜜多自立。
T0220_.07.0744a29: 如幻師爲有情説法。諸慳貪者爲説布施。諸
T0220_.07.0744b01: 犯戒者爲説淨戒。諸瞋忿者爲説安忍。諸懈
T0220_.07.0744b02: 怠者爲説精進。諸散亂者爲説靜慮。諸惡慧
T0220_.07.0744b03: 者爲説般若。是菩薩摩訶薩安立有情令住
T0220_.07.0744b04: 布施乃至般若波羅蜜多已。復爲宣説能出
T0220_.07.0744b05: 生死殊勝聖法。令諸有情依之修學。或得預
T0220_.07.0744b06: 流果。或得一來果。或得不還果。或得阿羅
T0220_.07.0744b07: 漢果。或得獨覺菩提。或入菩薩摩訶薩位。或
T0220_.07.0744b08: 住無上正等菩提。時舍利子復白佛言。諸菩
T0220_.07.0744b09: 薩摩訶薩行深般若波羅蜜多時。云何不名
T0220_.07.0744b10: 有所得者。謂諸有情實無所有。而令安住布
T0220_.07.0744b11: 施淨戒安忍精進靜慮般若波羅蜜多。復爲
T0220_.07.0744b12: 宣説能出生死殊勝聖法。或令得預流果。乃
T0220_.07.0744b13: 至或令證得無上正等菩提。佛告舍利子。諸
T0220_.07.0744b14: 菩薩摩訶薩行深般若波羅蜜多時。於諸有情
T0220_.07.0744b15: 非有所得。所以者何。是菩薩摩訶薩行深般
T0220_.07.0744b16: 若波羅蜜多時。不見有情少實可得。唯有世
T0220_.07.0744b17: 俗假説有情。舍利子。諸菩薩摩訶薩行深般
T0220_.07.0744b18: 若波羅蜜多時。安住二諦爲諸有情宣説正
T0220_.07.0744b19: 法。何等爲二。一者世俗。二者勝義。舍利子。
T0220_.07.0744b20: 雖二諦中有情施設倶不可得。而諸菩薩摩
T0220_.07.0744b21: 訶薩行深般若波羅蜜多時。方便善巧爲諸
T0220_.07.0744b22: 有情宣説法要。令諸有情聞正法已。於現法
T0220_.07.0744b23: 中尚不得我。何況當得所求聖果。如是舍利
T0220_.07.0744b24: 子。菩薩摩訶薩行深般若波羅蜜多。方便善
T0220_.07.0744b25: 巧雖爲有情宣説法要。令修正行得所證果。
T0220_.07.0744b26: 而心於彼都無所得。了知諸法不可得故。時
T0220_.07.0744b27: 舍利子便白佛言。此諸菩薩摩訶薩是眞菩
T0220_.07.0744b28: 薩摩訶薩。雖於諸法不得一性不得異性不得
T0220_.07.0744b29: 總性不得別性。而著如是大功徳鎧。由著如
T0220_.07.0744c01: 是大功徳鎧。不生欲界不生色界不正無色
T0220_.07.0744c02: 界。不見有爲界不見無爲界。雖化有情令出
T0220_.07.0744c03: 三界。而於有情都無所得。亦復不得有情施
T0220_.07.0744c04: 設。有情施設不可得故無縛無解無縛解故
T0220_.07.0744c05: 無染無淨。無染淨故諸趣差別不可了知。諸
T0220_.07.0744c06: 趣差別不可了知故無業無煩惱。無業煩惱
T0220_.07.0744c07: 故亦無異熟果。既無異熟果如何得有我及
T0220_.07.0744c08: 有情流轉諸趣生三界等種種差別。佛告舍
T0220_.07.0744c09: 利子。如是如是。如汝所説。舍利子。若有情類
T0220_.07.0744c10: 先有後無。菩薩如來應有過失。先無後有理
T0220_.07.0744c11: 亦不然。諸趣輪迴有無亦爾。是故舍利子。若
T0220_.07.0744c12: 如來出世若不出世法性常住。眞如法界不
T0220_.07.0744c13: 虚妄性終無改易。以一切法法性法界法住
T0220_.07.0744c14: 法定眞如實際猶如虚空。此中尚無我等可
T0220_.07.0744c15: 得。況有色等諸法可得。既無色等諸法可得。
T0220_.07.0744c16: 如何當有諸趣輪迴。諸趣輪迴既不可得。如
T0220_.07.0744c17: 何當有成熟有情令其解脱。但依世俗假説
T0220_.07.0744c18: 爲有。舍利子。以如是法自性皆空。諸菩薩摩
T0220_.07.0744c19: 訶薩從過去佛如實聞已。爲脱有情顛倒執
T0220_.07.0744c20: 著。求趣無上正等菩提。於求趣時不作是念。
T0220_.07.0744c21: 我於此法已得當得。令彼有情已度當度所
T0220_.07.0744c22: 執著處生死衆苦。舍利子。是菩薩摩訶薩爲
T0220_.07.0744c23: 脱有情顛倒執著被功徳鎧。大誓莊嚴勇猛
T0220_.07.0744c24: 正勤無所戀著。不退無上正等菩提。恒於菩
T0220_.07.0744c25: 提不生疑惑。謂我當得不當得耶。但正念言。
T0220_.07.0744c26: 我定當得所求無上正等菩提。作諸有情眞
T0220_.07.0744c27: 實饒益。謂令解脱迷謬顛倒諸趣輪迴受生
T0220_.07.0744c28: 死苦。舍利子。是菩薩摩訶薩雖脱有情迷謬
T0220_.07.0744c29: 顛倒諸趣生死而無所得。唯依世俗説有是
T0220_.07.0745a01: 事。舍利子。如巧幻師或彼弟子。依帝網術
T0220_.07.0745a02: 化作無量百千倶胝那
多衆。復化種種上
T0220_.07.0745a03: 妙飮食。施幻有情皆令飽滿。作此事已歡喜
T0220_.07.0745a04: 唱言。我以獲得廣大福聚。於意云何。此巧
T0220_.07.0745a05: 幻師或彼弟子。實使有情得飽滿不。舍利子
T0220_.07.0745a06: 曰。不也世尊。佛告舍利子。菩薩摩訶薩亦
T0220_.07.0745a07: 復如是。從初發心爲欲度脱諸有情故。修行
T0220_.07.0745a08: 布施乃至般若波羅蜜多。安住内空乃至無
T0220_.07.0745a09: 性自性空。安住眞如乃至不思議界。安住苦
T0220_.07.0745a10: 集滅道聖諦。修行四念住乃至八聖道支。修
T0220_.07.0745a11: 行四靜慮四無量四無色定。修行空無相無
T0220_.07.0745a12: 願解脱門。修行八解脱乃至十遍處。修行極
T0220_.07.0745a13: 喜地乃至法雲地。修行陀羅尼門三摩地門。
T0220_.07.0745a14: 修行五眼六神通。修行如來十力乃至十八
T0220_.07.0745a15: 佛不共法。修行大慈大悲大喜大捨。修行三
T0220_.07.0745a16: 十二大士相八十隨好。修行無忘失法恒住
T0220_.07.0745a17: 捨性。修行一切智道相智一切相智圓滿菩
T0220_.07.0745a18: 薩大菩提道。成熟有情嚴淨佛土。舍利子。諸
T0220_.07.0745a19: 菩薩摩訶薩雖作此事。而於有情及一切法
T0220_.07.0745a20: 都無所得。不作是念。我以此法調伏如是諸
T0220_.07.0745a21: 有情類。令其遠離顛倒執著。不復往來受生
T0220_.07.0745a22: 死苦
T0220_.07.0745a23: 爾時具壽善現便白佛言。世尊。何謂菩薩大
T0220_.07.0745a24: 菩提道。諸菩薩摩訶薩修行此道方便善巧。
T0220_.07.0745a25: 成熟有情嚴淨佛土。速證無上正等菩提。佛
T0220_.07.0745a26: 告善現。諸菩薩摩訶薩從初發心所行布施
T0220_.07.0745a27: 乃至般若波羅蜜多。廣説乃至所行一切智道
T0220_.07.0745a28: 相智一切相智及餘無量無邊佛法。皆是菩
T0220_.07.0745a29: 薩大菩提道。諸菩薩摩訶薩修行此道。方便
T0220_.07.0745b01: 善巧成熟有情嚴淨淨土。速證無上正等菩
T0220_.07.0745b02: 提。而無有情佛十等想。具壽善現復白佛言。
T0220_.07.0745b03: 云何菩薩摩訶薩修行布施波羅蜜多時。方
T0220_.07.0745b04: 便善巧成熟有情。佛告善現。有菩薩摩訶薩
T0220_.07.0745b05: 修行布施波羅蜜多時。方便善巧自行布施。
T0220_.07.0745b06: 亦勸他行布施。慇懃教誡教授彼言。諸善男
T0220_.07.0745b07: 子。莫著布施。若著布施當更受身。若更受
T0220_.07.0745b08: 身由斯展轉。當受無量無邊大苦。諸善男子。
T0220_.07.0745b09: 勝義諦中都無布施。亦無施者受者施物及
T0220_.07.0745b10: 諸施果。如是諸法本性皆空。本性空中無法
T0220_.07.0745b11: 可取。諸法空性亦不可取。如是善現。諸菩
T0220_.07.0745b12: 薩摩訶薩修行布施波羅蜜多時。雖於有情
T0220_.07.0745b13: 自能行施亦勸化施。而於布施施者受者施
T0220_.07.0745b14: 物施果都無所得。如是布施波羅蜜多名無
T0220_.07.0745b15: 所得波羅蜜多。善現當知。是菩薩摩訶薩於
T0220_.07.0745b16: 此諸法無所得時。方便善巧能化有情住預
T0220_.07.0745b17: 流果。廣説乃至或趣無上正等菩提。如是善
T0220_.07.0745b18: 現。諸菩薩摩訶薩修行布施波羅蜜多時。成
T0220_.07.0745b19: 熟有情令得利樂。善現當知。是菩薩摩訶薩
T0220_.07.0745b20: 自行布施。亦勸他行布施。恒正稱揚行布施
T0220_.07.0745b21: 法。歡喜讃歎行布施者。是菩薩摩訶薩修行
T0220_.07.0745b22: 如是大布施已。或生刹帝利大族或生婆羅
T0220_.07.0745b23: 門大族。或生長者大族。或生居士大族豐饒
T0220_.07.0745b24: 財寶。或作小王於小國土富貴自在。或作大
T0220_.07.0745b25: 王於大國土富貴自在。或作輪王於四洲界
T0220_.07.0745b26: 富貴自在。是菩薩摩訶薩生如是等諸尊貴
T0220_.07.0745b27: 處。以四攝事攝諸有情。先教有情安住布施。
T0220_.07.0745b28: 由此漸次令住淨戒安忍精進靜慮般若。復
T0220_.07.0745b29: 令安住四靜慮四無量四無色定。復令安住
T0220_.07.0745c01: 三十七種菩提分法復令安住三解脱門。是
T0220_.07.0745c02: 菩薩摩訶薩令諸有情住如是等諸善法已。
T0220_.07.0745c03: 或令趣入正性離生。得預流果乃至令得阿
T0220_.07.0745c04: 羅漢果。或令趣入正性離生。漸次證得獨覺
T0220_.07.0745c05: 菩提。或令趣入正性離生。漸次修學諸菩薩
T0220_.07.0745c06: 地。速趣無上正等菩提。復告彼言諸善男
T0220_.07.0745c07: 子。當發大願速趣無上正等菩提。作諸有情
T0220_.07.0745c08: 勝饒益事。諸有情類虚妄分別。所執諸法皆
T0220_.07.0745c09: 無自性。但由顛倒妄執爲有。是故汝等當勤
T0220_.07.0745c10: 精進自斷顛倒亦勸他斷。自脱生死亦令他
T0220_.07.0745c11: 脱。自得大利亦令他得
T0220_.07.0745c12: 大般若波羅蜜多經卷第五百三十四
T0220_.07.0745c13:
T0220_.07.0745c14:
T0220_.07.0745c15:
T0220_.07.0745c16:大般若波羅蜜多經卷第五百三
T0220_.07.0745c17: 十五
T0220_.07.0745c18: ＊三藏法師玄奘奉 詔譯
T0220_.07.0745c19: 第三分施等品第二十九之四
T0220_.07.0745c20: 善現當知。諸菩薩摩訶薩常應如是修行布
T0220_.07.0745c21: 施波羅蜜多。由此布施波羅蜜多。從初發心
T0220_.07.0745c22: 乃至究竟。不墮惡趣貧賤邊鄙。爲欲利樂諸
T0220_.07.0745c23: 有情故。多生人趣作轉輪王。富貴自在多所
T0220_.07.0745c24: 饒益。所以者何。隨種威勢感如是果。謂彼菩
T0220_.07.0745c25: 薩作轉輪王。見乞者來便作是念。我爲何事
T0220_.07.0745c26: 流轉生死作轉輪王。豈我不爲利益有情。住
T0220_.07.0745c27: 生死中受斯勝果不爲餘事。作是念已告乞
T0220_.07.0745c28: 者言。隨汝所須種種財寶吾皆當施。汝取物
T0220_.07.0745c29: 時如取己物莫作他想。所以者何。我爲汝等
T0220_.07.0746a01: 得安樂故。而受此身積集財物故。此財物是
T0220_.07.0746a02: 汝等有。隨汝自取若自受用若轉施他勿生
T0220_.07.0746a03: 疑難。是菩薩摩訶薩如是憐愍諸有情時。無
T0220_.07.0746a04: 縁大悲速得圓滿。由此大悲速圓滿故。雖恒
T0220_.07.0746a05: 利樂無量有情。而於有情都無所得。亦復
T0220_.07.0746a06: 不得所感勝果能如實知。但由世俗言説施
T0220_.07.0746a07: 設利樂種種諸有情事。又如實知所施設事
T0220_.07.0746a08: 皆如響像。雖現似有而無眞實。由斯於法都
T0220_.07.0746a09: 無所取。善現當知。諸菩薩摩訶薩常於如是
T0220_.07.0746a10: 修行布施波羅蜜多。謂於有情無所顧戀。乃
T0220_.07.0746a11: 至能施自身骨肉。況不能捨諸外資具。謂諸
T0220_.07.0746a12: 資具攝受有情。令速解脱生老病死。具壽善
T0220_.07.0746a13: 現便白佛言。何等資具攝受有情。令速解脱
T0220_.07.0746a14: 生老病死。佛告善現。謂修布施乃至般若波
T0220_.07.0746a15: 羅蜜多所有資具。若住内空乃至無性自性
T0220_.07.0746a16: 空所有資具。若住眞如乃至不思議界所有
T0220_.07.0746a17: 資具。若住苦集滅道聖諦所有資具。若修四
T0220_.07.0746a18: 念住乃至八聖道支所有資具。若修四靜慮
T0220_.07.0746a19: 四無量四無色定所有資具。若修空無相無願
T0220_.07.0746a20: 解脱門所有資具。若修八解脱乃至十遍處
T0220_.07.0746a21: 所有資具。若修淨觀地乃至如來地所有資
T0220_.07.0746a22: 具。若修極喜地乃至法雲地所有資具。若修
T0220_.07.0746a23: 一切陀羅尼門三摩地門所有資具。若修五
T0220_.07.0746a24: 眼六神通所有資具。若修如來十力乃至十
T0220_.07.0746a25: 八佛不共法所有資具。若修大慈大悲大喜
T0220_.07.0746a26: 大捨所有資具若修無忘失法恒住捨性所
T0220_.07.0746a27: 有資具。若修一切智道相智一切相智所有
T0220_.07.0746a28: 資具。若得預流果乃至獨覺菩提所有資具。
T0220_.07.0746a29: 若行菩薩摩訶薩行所有資具。若證無上正
T0220_.07.0746b01: 等菩提所有資具。善現當知。諸如是等善法
T0220_.07.0746b02: 資具。攝受有情令速解脱生老病死。諸菩薩
T0220_.07.0746b03: 摩訶薩常以如是種種資具。方便善巧攝受
T0220_.07.0746b04: 有情令速解脱生死衆苦
T0220_.07.0746b05: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.07.0746b06: 多。自行布施波羅蜜多。勸諸有情行布施已。
T0220_.07.0746b07: 若見有情毀破淨戒深生憐愍而告之言。汝
T0220_.07.0746b08: 等皆應受持淨戒。我當施汝種種資財。令汝
T0220_.07.0746b09: 長夜無所匱乏。汝等由之諸資生具。毀破淨
T0220_.07.0746b10: 戒作諸惡業。我當隨汝所乏資具皆相給施
T0220_.07.0746b11: 令無所乏。汝等安住淨戒律儀。漸次當能作
T0220_.07.0746b12: 苦邊際。依三乘法隨其所應。出生死苦得涅
T0220_.07.0746b13: 槃樂。善現當知。是菩薩摩訶薩安住布施波
T0220_.07.0746b14: 羅蜜多。自受持淨戒亦勸他受持淨戒。恒正
T0220_.07.0746b15: 稱揚受持淨戒法。歡喜讃歎受持淨戒者。如
T0220_.07.0746b16: 是善現。諸菩薩摩訶薩修行布施波羅蜜多。
T0220_.07.0746b17: 勸諸有情安住淨戒。脱生死苦得涅槃樂。復
T0220_.07.0746b18: 次善現。諸菩薩摩訶薩安住布施波羅蜜多。
T0220_.07.0746b19: 見諸有情更相忿恚。深生憐愍而告之言。汝
T0220_.07.0746b20: 等何縁更相忿恚。汝等若爲有所匱乏展轉
T0220_.07.0746b21: 相於造諸惡者。應從我索莫生疑難。隨汝所
T0220_.07.0746b22: 須皆當施與。汝等不應更相忿恚。應修安忍
T0220_.07.0746b23: 共起慈心。善現當知。是菩薩摩訶薩安住布
T0220_.07.0746b24: 施波羅蜜多。勸諸有情修安忍已欲令堅固。
T0220_.07.0746b25: 復告之言。忿恚因縁都無定實。皆從虚妄分
T0220_.07.0746b26: 別所起。以一切法本性空故。汝等何縁於無
T0220_.07.0746b27: 實法妄生忿恚更相毀損。汝等莫因虚妄分
T0220_.07.0746b28: 別更相忿恚造諸惡業。當墮地獄傍生鬼界
T0220_.07.0746b29: 及餘惡處受諸重苦。其苦楚毒剛強猛利。切
T0220_.07.0746c01: 害身心最極難忍。汝等莫執非實有事妄相
T0220_.07.0746c02: 忿恚作諸惡業。由斯罪業下劣人身尚難可
T0220_.07.0746c03: 得。況生天趣或生人中。値佛聞法深心信受
T0220_.07.0746c04: 如説修行。汝等當知人身難得。佛出難遇。生
T0220_.07.0746c05: 信復難。聞法受持復難。於是汝等今者既具
T0220_.07.0746c06: 斯事。勿由忿恚而失好時。若失此時則難救
T0220_.07.0746c07: 療。是故汝等於諸有情莫生忿恚當修安忍。
T0220_.07.0746c08: 善現當知。是菩薩摩訶薩安住布施波羅蜜
T0220_.07.0746c09: 多。自行安忍亦勸他行安忍。恒正稱揚行安
T0220_.07.0746c10: 忍法歡喜讃歎行安忍者。如是善現。諸菩
T0220_.07.0746c11: 薩摩訶薩安住布施波羅蜜多。勸諸有情修
T0220_.07.0746c12: 行安忍。諸有情類由此展轉。漸依三乘而得
T0220_.07.0746c13: 出離。復次善現。諸菩薩摩訶薩安住布施波
T0220_.07.0746c14: 羅蜜多。見諸有情身心懈怠。深生憐愍而告
T0220_.07.0746c15: 之言。汝等何縁不勤精進修諸善法而生懈
T0220_.07.0746c16: 怠。彼作是言。我乏資具於諸善法不獲勤修。
T0220_.07.0746c17: 菩薩告言。我能施汝所乏資具令汝充足。汝
T0220_.07.0746c18: 應勤修布施淨戒安忍精進靜慮般若。時諸
T0220_.07.0746c19: 有情得是菩薩所施資具無所乏少。便能發
T0220_.07.0746c20: 起身心精進修諸善法疾得圓滿。彼由諸善
T0220_.07.0746c21: 得圓滿故。漸次引生諸無漏法。因無漏法有
T0220_.07.0746c22: 得預流一來不還阿羅漢果。或有獲得獨覺
T0220_.07.0746c23: 菩提。或入菩薩正性離生。漸次修行諸菩薩
T0220_.07.0746c24: 地。當證無上正等菩提。善現當知。是菩薩
T0220_.07.0746c25: 摩訶薩安住布施波羅蜜多。自行精進亦勸
T0220_.07.0746c26: 他行精進。恒正稱揚行精進法。歡喜讃歎行
T0220_.07.0746c27: 精進者。如是善現。諸菩薩摩訶薩安住布施
T0220_.07.0746c28: 波羅蜜多。令諸有情遠離懈怠。勤修諸善速
T0220_.07.0746c29: 得出離。復次善現。諸菩薩摩訶薩安住布施
T0220_.07.0747a01: 波羅蜜多。見諸有情身心散亂。深生憐愍而
T0220_.07.0747a02: 告之言。汝等何縁不修靜慮。散亂失念生死
T0220_.07.0747a03: 輪迴彼作是言。我乏資具故於靜慮不能修
T0220_.07.0747a04: 習。菩薩告言。我能施汝所乏資具皆令充足。
T0220_.07.0747a05: 汝等從今不應復起虚妄分別。攀縁内外種
T0220_.07.0747a06: 種尋伺擾亂自心。時諸有情得是菩薩所施
T0220_.07.0747a07: 資具無所乏少。便能伏斷虚妄分別尋伺欲
T0220_.07.0747a08: 惡入初靜慮。漸次復入第二第三第四靜慮。
T0220_.07.0747a09: 依諸靜慮復能引發慈悲喜捨。四種梵住靜
T0220_.07.0747a10: 慮無量爲所依止。復能漸入四無色定。靜慮
T0220_.07.0747a11: 無量無色調心。令柔軟已修四念住。展轉
T0220_.07.0747a12: 乃至八聖道支。由此復能引空無相無願等
T0220_.07.0747a13: 法皆令滿足。隨其所應得三乘果。善現當知。
T0220_.07.0747a14: 是菩薩摩訶薩安住布施波羅蜜多。自修靜
T0220_.07.0747a15: 慮亦勸他修靜慮。恒正稱揚修靜慮法。歡喜
T0220_.07.0747a16: 讃歎修靜慮者。如是善現。諸菩薩摩訶薩安
T0220_.07.0747a17: 住布施波羅蜜多。勸諸有情遠離散亂修諸
T0220_.07.0747a18: 靜慮獲大饒益。復次善現。諸菩薩摩訶薩安
T0220_.07.0747a19: 住布施波羅蜜多。見諸有情愚癡顛倒。深生
T0220_.07.0747a20: 憐愍而告之曰。汝等何縁不修般若。愚癡顛
T0220_.07.0747a21: 倒生死輪迴。彼作是言。我乏資具故於般若
T0220_.07.0747a22: 不能修習。菩薩告言。我能施汝所乏資具令
T0220_.07.0747a23: 皆充足汝可受之。先修布施淨戒安忍精進
T0220_.07.0747a24: 靜慮得圓滿已。應審觀察諸法實相修行般
T0220_.07.0747a25: 若波羅蜜多。謂於爾時應審觀察爲有少法
T0220_.07.0747a26: 而可得不。謂我有情廣説乃至智者見者爲
T0220_.07.0747a27: 可得不。色乃至識眼處乃至意處。色處乃
T0220_.07.0747a28: 至法處。眼界乃至意界。色界乃至法界。眼識
T0220_.07.0747a29: 界乃至意識界。眼觸乃至意觸。眼觸爲縁所
T0220_.07.0747a30: 生諸受乃至意觸爲縁所生諸受。地界乃至
T0220_.07.0747b01: 識界。因縁乃至増上縁從縁所生諸法。無明
T0220_.07.0747b02: 乃至老死。欲界色界無色界。布施乃至般若
T0220_.07.0747b03: 波羅蜜多。内空乃至無性自性空。眞如乃至
T0220_.07.0747b04: 不思議界。苦集滅道聖諦。四念住乃至八聖
T0220_.07.0747b05: 道支。四靜慮四無量四無色定。空無相無願
T0220_.07.0747b06: 解脱門。八解脱乃至十遍處。淨觀地乃至如
T0220_.07.0747b07: 來地。極喜地乃至法雲地。陀羅尼門三摩地
T0220_.07.0747b08: 門。五眼六神通。如來十力乃至十八佛不共
T0220_.07.0747b09: 法。大慈大悲大喜大捨。三十二大士相八十
T0220_.07.0747b10: 隨好。無忘失法恒住捨性。一切智道相智一
T0220_.07.0747b11: 切相智。預流果乃至獨覺菩提。一切菩薩摩
T0220_.07.0747b12: 訶薩行。諸佛無上正等菩提。一一審察爲可
T0220_.07.0747b13: 得不。彼諸有情既得資具無所匱乏。依菩薩
T0220_.07.0747b14: 語先修布施淨戒安忍精進靜慮得圓滿已。
T0220_.07.0747b15: 復審觀察諸法實相。修行般若波羅蜜多。審
T0220_.07.0747b16: 觀察時如先所説諸法實性皆不可得。不可
T0220_.07.0747b17: 得故無所執著。不執著故不見少法有生有
T0220_.07.0747b18: 滅有染有淨。彼於諸法無所得時。於一切處
T0220_.07.0747b19: 不生分別。謂不分別此是地獄傍生鬼界若阿
T0220_.07.0747b20: 素洛若人若天。亦不分別持戒破戒。亦不分
T0220_.07.0747b21: 別異生聖者。亦不分別此是預流乃至此是菩
T0220_.07.0747b22: 薩諸佛。亦不分別有爲無爲。彼由如是無分
T0220_.07.0747b23: 別故。隨其所應漸次證得三乘聖果。善現當
T0220_.07.0747b24: 知。是菩薩摩訶薩安住布施波羅蜜多。自修
T0220_.07.0747b25: 般若亦勸他修般若。恒正稱揚修般若法。歡
T0220_.07.0747b26: 喜讃歎修般若者。如是善現。諸菩薩摩訶薩
T0220_.07.0747b27: 安住布施波羅蜜多。勸諸有情勤修般若。令
T0220_.07.0747b28: 獲殊勝畢竟安樂。復次善現。諸菩薩摩訶薩
T0220_.07.0747b29: 安住布施波羅蜜多。自行布施乃至般若波羅
T0220_.07.0747c01: 蜜多。亦勸他行布施乃至般若波羅蜜多已。
T0220_.07.0747c02: 復見有情輪轉諸趣受生死苦未得解脱。欲
T0220_.07.0747c03: 令解脱生死苦故。先以種種資具饒益。後以
T0220_.07.0747c04: 出世諸無漏法。方便善巧而攝受之。彼諸有
T0220_.07.0747c05: 情既得資具無所乏少。身心勇猛能住内空
T0220_.07.0747c06: 乃至無性自性空。能住眞如乃至不思議界。
T0220_.07.0747c07: 能住苦集滅道聖諦。能修四念住乃至八聖道
T0220_.07.0747c08: 支。能修四靜慮四無量四無色定。能修空無
T0220_.07.0747c09: 相無願解脱門。能修八解脱乃至十遍處。能
T0220_.07.0747c10: 修淨觀地乃至如來地。能修極喜地乃至法
T0220_.07.0747c11: 雲地。能修陀羅尼門三摩地門。能修五眼六
T0220_.07.0747c12: 神通。能修如來十力乃至十八佛不共法。能
T0220_.07.0747c13: 修大慈大悲大喜大捨。能修無忘失法恒住
T0220_.07.0747c14: 捨性。能修一切智道相智一切相智。能修諸
T0220_.07.0747c15: 餘無邊佛法。彼諸有情由無漏法所攝受故。
T0220_.07.0747c16: 解脱生死得涅槃樂。善現當知。是菩薩摩訶
T0220_.07.0747c17: 薩安住布施波羅蜜多。自行種種勝無漏法。
T0220_.07.0747c18: 亦勸他行種種勝無漏法。恒正稱揚行種種
T0220_.07.0747c19: 勝無漏法。歡喜讃歎行種種勝無漏法者。如
T0220_.07.0747c20: 是善現。諸菩薩摩訶薩安住布施波羅蜜多。
T0220_.07.0747c21: 以無漏法攝受有情。令脱生死得涅槃樂。復
T0220_.07.0747c22: 次善現。諸菩薩摩訶薩安住布施波羅蜜多。
T0220_.07.0747c23: 見諸有情無依無怙受諸苦惱資具匱乏。深
T0220_.07.0747c24: 生憐愍而安慰言。我能爲汝作所依怙令汝
T0220_.07.0747c25: 解脱所受苦事。汝等所須衣服飮食及餘資
T0220_.07.0747c26: 具皆隨意索。我當隨汝所索皆施。令汝長夜
T0220_.07.0747c27: 利益安樂。汝等受我所施物時如取己物莫
T0220_.07.0747c28: 生他想。所以者何。我於長夜積集財物。但
T0220_.07.0747c29: 爲汝等得饒益故。汝等今者以無難心。於此
T0220_.07.0748a01: 財物隨意受取。受已先應自正受用修諸善
T0220_.07.0748a02: 業。後以此物施諸有情亦令修善。謂令修行
T0220_.07.0748a03: 布施淨戒安忍精進靜慮般若波羅蜜多。亦令
T0220_.07.0748a04: 安住内空乃至無性自性空。亦令安住眞如
T0220_.07.0748a05: 乃至不思議界。亦令安住苦集滅道聖諦。亦
T0220_.07.0748a06: 令修行三十七種菩提分法。亦令修行四靜
T0220_.07.0748a07: 慮四無量四無色定。亦令修行三解脱門。亦
T0220_.07.0748a08: 令修行八解脱乃至十遍處。亦令修行淨觀
T0220_.07.0748a09: 地乃至如來地。亦令修行極喜地乃至法雲
T0220_.07.0748a10: 地。亦令修行陀羅尼門三摩地門。亦令修行
T0220_.07.0748a11: 五眼六神通。亦令修行如來十力乃至十八
T0220_.07.0748a12: 佛不共法。亦令修行大慈大悲大喜大捨。亦
T0220_.07.0748a13: 令修行無忘失法恒住捨性。亦令修行一切
T0220_.07.0748a14: 智道相智一切相智。亦令修行諸餘無量無
T0220_.07.0748a15: 邊佛法。善現當知。是菩薩摩訶薩如是教導
T0220_.07.0748a16: 諸有情已。隨其所應復令修習諸無漏法住
T0220_.07.0748a17: 預流果。或一來果乃至或住獨覺菩提。或住
T0220_.07.0748a18: 無上正等菩提。如是善現。諸菩薩摩訶薩修
T0220_.07.0748a19: 行布施波羅蜜多。方便善巧成熟有情。令其
T0220_.07.0748a20: 解脱惡趣生死。如應證得三乘涅槃。具壽善
T0220_.07.0748a21: 現復白佛言。云何菩薩摩訶薩修行淨戒波
T0220_.07.0748a22: 羅蜜多及餘菩薩大菩提道。方便善巧成熟
T0220_.07.0748a23: 有情。佛告善現。有菩薩摩訶薩修行淨戒波
T0220_.07.0748a24: 羅蜜多時。方便善巧見諸有情資財匱乏煩
T0220_.07.0748a25: 惱熾盛不能修善。憐愍告言。汝等若爲資財
T0220_.07.0748a26: 匱乏不能修善。我當施汝種種資財。汝等莫
T0220_.07.0748a27: 生煩惱惡業。應正修學布施等善。是菩薩摩
T0220_.07.0748a28: 訶薩安住淨戒波羅蜜多。如應攝受諸有情
T0220_.07.0748a29: 類。有慳貪者令修布施於身命財無所戀着。
T0220_.07.0748b01: 有破戒者令修淨戒。能正受行十善業道住
T0220_.07.0748b02: 律義戒。不破不穿無穢無雜。亦無執取。有
T0220_.07.0748b03: 忿恚者令修安忍。毀辱加害心無變易。有懈
T0220_.07.0748b04: 怠者令修精進。修諸善法如救頭燃。有散亂
T0220_.07.0748b05: 者令修靜慮。心恒寂定離諸散動。有愚癡者
T0220_.07.0748b06: 令修妙慧。執著法者令觀法空。於餘功徳有
T0220_.07.0748b07: 匱乏者。令勤精進修餘功徳。如是善現。諸
T0220_.07.0748b08: 菩薩摩訶薩安住淨戒波羅蜜多。成熟有情
T0220_.07.0748b09: 方便善巧。或令解脱諸惡趣苦。或令證得三
T0220_.07.0748b10: 乘涅槃。善現當知有菩薩摩訶薩修行餘四
T0220_.07.0748b11: 波羅蜜多及餘菩薩大菩提道。一一皆能方
T0220_.07.0748b12: 便善巧。以一切善成熟有情。或令解脱諸惡
T0220_.07.0748b13: 趣苦。或令證得三乘涅樂。一一如前布施廣
T0220_.07.0748b14: 説
T0220_.07.0748b15: 第三分佛國品第三十之一
T0220_.07.0748b16: 爾時善現作是念言。云何菩薩摩訶薩道。諸
T0220_.07.0748b17: 菩薩摩訶薩安住其中。被功徳鎧利益安樂
T0220_.07.0748b18: 一切有情。速能證得一切智智。佛知其念告
T0220_.07.0748b19: 善現曰。善現當知。布施淨戒安忍精進靜慮
T0220_.07.0748b20: 般若波羅蜜多廣説乃至一切相智及餘無量
T0220_.07.0748b21: 無邊佛法。皆是菩薩摩訶薩道。復次善現。總
T0220_.07.0748b22: 一切法皆是菩薩摩訶薩道。復次善現。於意
T0220_.07.0748b23: 云何。頗有少法諸菩薩摩訶薩所不應學。諸
T0220_.07.0748b24: 菩薩摩訶薩不學此法。頗能證得一切智智。
T0220_.07.0748b25: 善現對曰。不也世尊。佛告善現。如是如是。
T0220_.07.0748b26: 定無少法諸菩薩摩訶薩所不應學。諸菩薩
T0220_.07.0748b27: 摩訶薩不學此法。必不能得一切智智。所以
T0220_.07.0748b28: 者何。若菩薩摩訶薩於一切法不能遍知不
T0220_.07.0748b29: 成如來應正等覺。具壽善現便白佛言。若一
T0220_.07.0748c01: 切法自性皆空。云何菩薩摩訶薩衆學一切
T0220_.07.0748c02: 法。將無世尊。於無戲論而興戲論。謂有諸
T0220_.07.0748c03: 法是此是彼由是爲是。此法是世間此法是
T0220_.07.0748c04: 出世間。此法是有漏此法是無漏。此法是有
T0220_.07.0748c05: 爲此法是無爲。此是異生法此是預流法。廣
T0220_.07.0748c06: 説乃至此是菩薩法此是諸佛法。佛告善現。
T0220_.07.0748c07: 如是如是。諸所有法自性皆空。若一切法自
T0220_.07.0748c08: 性不空。則諸菩薩摩訶薩應不能得一切智
T0220_.07.0748c09: 智。以一切法自性皆空。是故菩薩摩訶薩定
T0220_.07.0748c10: 能證得一切智智。又汝所言若一切法自性
T0220_.07.0748c11: 皆空。云何菩薩摩訶薩衆學一切法廣説乃
T0220_.07.0748c12: 至此是菩薩諸佛法者。善現當知。若諸有情
T0220_.07.0748c13: 知一切法自性皆空。則諸菩薩摩訶薩不應
T0220_.07.0748c14: 學一切法。亦不能得一切智智。爲諸有情
T0220_.07.0748c15: 宣説開示。以諸有情不知諸法自性皆空。是
T0220_.07.0748c16: 故菩薩摩訶薩定應學一切法。亦能證得一
T0220_.07.0748c17: 切智智。爲諸有情宣説開示。善現當知。諸
T0220_.07.0748c18: 菩薩摩訶薩於菩薩道初修學時。應審觀察
T0220_.07.0748c19: 諸法自性皆不可得。唯有虚妄分別所作。我
T0220_.07.0748c20: 等審察諸法自性皆畢竟空。不應於中有所
T0220_.07.0748c21: 執著。謂不應執著色亦不應執著受想行識。
T0220_.07.0748c22: 廣説乃至不應執著一切菩薩摩訶薩行。亦
T0220_.07.0748c23: 不應執著諸佛無上正等菩提。所以者何。以
T0220_.07.0748c24: 一切法自性皆空。空性不應執著。空性空中
T0220_.07.0748c25: 空性尚不可得。況有空性能執著空。善現
T0220_.07.0748c26: 當知。諸菩薩摩訶薩如是觀察一切法時。於
T0220_.07.0748c27: 諸法性雖不執著。而於諸法常勤修學曾無
T0220_.07.0748c28: 厭倦。是菩薩摩訶薩住此學中。觀諸有情心
T0220_.07.0748c29: 行差別。謂審觀察是諸有情心行何處。既觀
T0220_.07.0749a01: 察已如實了知。彼心但行虚妄分別所執著
T0220_.07.0749a02: 處。爾時菩薩便作是念。彼心既行虚妄分別
T0220_.07.0749a03: 所執著處。我令解脱定不爲難。是菩薩摩訶
T0220_.07.0749a04: 薩作此念已。安住般若波羅蜜多。方便善巧
T0220_.07.0749a05: 教授教誡諸有情言。汝等今者皆應遠離虚
T0220_.07.0749a06: 妄分別所執著處。趣入正法修諸善行。復作
T0220_.07.0749a07: 是言。汝等今者應行布施。當得資具無所乏
T0220_.07.0749a08: 少。然莫恃此而生憍逸。所以者何。此中都無
T0220_.07.0749a09: 堅實可得。汝等今者應行淨戒安忍精進靜
T0220_.07.0749a10: 慮般若。當得種種功徳具足。然莫恃此而生
T0220_.07.0749a11: 憍逸。所以者何。此中都無堅實可得。廣説乃
T0220_.07.0749a12: 至汝等今者應行預流果乃至無上正等菩提
T0220_.07.0749a13: 及餘無量無邊佛法。然莫恃此而生憍逸。所
T0220_.07.0749a14: 以者何。此中都無堅實可得。是菩薩摩訶薩
T0220_.07.0749a15: 安住般若波羅蜜多。方便善巧教授教誡諸
T0220_.07.0749a16: 有情時。行菩薩道無所執著。所以者何一切
T0220_.07.0749a17: 法性不應執著。若能執著若所執著皆無自
T0220_.07.0749a18: 性。以一切法自性空故。善現當知。諸菩薩
T0220_.07.0749a19: 摩訶薩如是修行菩薩道時。於一切法都無
T0220_.07.0749a20: 所住。以無所住而爲方便。雖行布施乃至般
T0220_.07.0749a21: 若波羅蜜多。而於其中都無所住。廣説乃至
T0220_.07.0749a22: 雖行菩薩摩訶薩行諸佛無上正等菩提及餘
T0220_.07.0749a23: 無量無邊佛法。而於其中都無所住。所以者
T0220_.07.0749a24: 何。如是自性行者行相一切皆空故。於其中
T0220_.07.0749a25: 都無所住。善現當知。諸菩薩摩訶薩雖能得
T0220_.07.0749a26: 預流果廣説乃至獨覺菩提。而於其中不欲
T0220_.07.0749a27: 證住。所以者何。有二縁故。云何爲二。一者
T0220_.07.0749a28: 彼果都無自性。能住所住倶不可得。二者於
T0220_.07.0749a29: 彼不生喜足。是故於中不欲證住。謂諸菩薩
T0220_.07.0749b01: 摩訶薩衆恒作是念。我定應得預流果乃至
T0220_.07.0749b02: 獨覺菩提不應不得。然於其中不應證住。所
T0220_.07.0749b03: 以者何。我從初發無上正等菩提心來於一
T0220_.07.0749b04: 切時更無餘想。唯求無上正等菩提。然我定
T0220_.07.0749b05: 當證得無上正等菩提。豈於中間應住餘果。
T0220_.07.0749b06: 善現當知。是菩薩摩訶薩從初發心乃至趣
T0220_.07.0749b07: 入菩薩所得正性離生曾無異想。但求無上
T0220_.07.0749b08: 正等菩提。善現當知。是菩薩摩訶薩從得初
T0220_.07.0749b09: 地展轉乃至得第十地曾無異想。但求無上
T0220_.07.0749b10: 正等菩提。善現當知。是菩薩摩訶薩專求無
T0220_.07.0749b11: 上正等菩提。於一切時心無散亂。諸有發起
T0220_.07.0749b12: 身語意業。無不皆與菩提心倶。善現當知。是
T0220_.07.0749b13: 菩薩摩訶薩住菩提心起菩提道。不爲餘事
T0220_.07.0749b14: 擾亂其心。具壽善現便白佛言。若一切法畢
T0220_.07.0749b15: 竟不生。云何菩薩摩訶薩衆起菩提道。佛告
T0220_.07.0749b16: 善現。如是如是。一切法皆不生。此復云何諸
T0220_.07.0749b17: 無所作無所趣者。知一切法皆不生故。具壽
T0220_.07.0749b18: 善現復白佛言。豈不諸佛出現世間。若不出
T0220_.07.0749b19: 世諸法法性法爾常住。佛告善現。如是如是。
T0220_.07.0749b20: 然諸有情不能解了諸法法性法爾常住。輪
T0220_.07.0749b21: 迴生死受諸苦惱。諸菩薩摩訶薩爲饒益彼
T0220_.07.0749b22: 起菩提道。由菩提道令諸有情畢竟解脱生
T0220_.07.0749b23: 死衆苦。證得常樂清涼涅槃
T0220_.07.0749b24: 爾時具壽善現復白佛言。世尊。諸菩薩摩訶
T0220_.07.0749b25: 薩爲用生道得菩提耶。佛言不爾。世尊。爲用
T0220_.07.0749b26: 不生道得菩提耶。佛言不爾。世尊。爲用生
T0220_.07.0749b27: 不生道得菩提耶。佛言不爾。世尊。爲用非生
T0220_.07.0749b28: 非不生道得菩提耶。佛言不爾。具壽善現便
T0220_.07.0749b29: 白佛言。若爾菩薩摩訶薩云何當得菩提耶。
T0220_.07.0749b30: 佛告善現。菩提不由道非道得。所以者何。菩
T0220_.07.0749c01: 提即道。道即菩提。是故不由道非道得。具
T0220_.07.0749c02: 壽善現復白佛言。若菩提即道。道即菩提者。
T0220_.07.0749c03: 豈不菩薩摩訶薩已得菩提道。應已得菩提。
T0220_.07.0749c04: 若爾世尊。何縁復爲諸菩薩説如來十力四
T0220_.07.0749c05: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.07.0749c06: 不共法三十二相八十隨好及餘無量無邊佛
T0220_.07.0749c07: 法令其修證。佛告善現。於意云何。汝豈謂
T0220_.07.0749c08: 佛得菩提耶。善現對曰。不也世尊。所以者
T0220_.07.0749c09: 何。佛即菩提。菩提即佛故。不應謂佛得菩
T0220_.07.0749c10: 提。佛告善現。如是如是。然汝所問。豈不菩薩
T0220_.07.0749c11: 摩訶薩已得菩提道應已得菩提者。善現當
T0220_.07.0749c12: 知。諸菩薩摩訶薩修菩提道未得圓滿。云何
T0220_.07.0749c13: 可説已得菩提。善現當知。諸菩薩摩訶薩若
T0220_.07.0749c14: 已圓滿布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0749c15: 多。廣説乃至一切相智及餘無量無邊佛法。
T0220_.07.0749c16: 從此無間用一刹那金剛喩定相應般若。永
T0220_.07.0749c17: 斷一切煩惱所知二障麁重習氣相續。證得
T0220_.07.0749c18: 無上正等菩提。乃名如來應正等覺。於一
T0220_.07.0749c19: 切法得大自在。具壽善現復白佛言。云何菩
T0220_.07.0749c20: 薩摩訶薩嚴淨佛土。佛告善現。諸菩薩摩訶
T0220_.07.0749c21: 薩從初發心乃至究竟。常自清淨身語意業
T0220_.07.0749c22: 三種麁重。亦清淨他身語意業三種麁重。便
T0220_.07.0749c23: 能嚴淨所居佛土。具壽善現便白佛言。何謂
T0220_.07.0749c24: 菩薩摩訶薩身語意業三種麁重。佛告善現。
T0220_.07.0749c25: 若害生命。若不與取。若欲邪行。此三不善。
T0220_.07.0749c26: 是名菩薩身業麁重。若虚誑語。若離間語。若
T0220_.07.0749c27: 麁惡語。若雜穢語。此四不善。是名菩薩語
T0220_.07.0749c28: 業麁重。若貪欲若瞋恚若邪見此三不善。是
T0220_.07.0749c29: 名菩薩意業麁重。復次善現。若菩薩摩訶薩
T0220_.07.0750a01: 所有慳貪破戒忿恚懈怠散亂惡慧之心亦名
T0220_.07.0750a02: 麁重。復次善現。若菩薩摩訶薩戒蘊定蘊慧
T0220_.07.0750a03: 蘊解脱蘊解脱智見蘊皆不清淨亦名麁重
T0220_.07.0750a04: 復次善現。若菩薩摩訶薩遠離四念住四正
T0220_.07.0750a05: 斷四神足五根五力七等覺支八聖道支。廣
T0220_.07.0750a06: 説乃至一切菩薩摩訶薩行諸佛無上正等菩
T0220_.07.0750a07: 提亦名麁重。復次善現。若菩薩摩訶薩貪著
T0220_.07.0750a08: 預流果乃至獨覺菩提亦名麁重。復次善現。
T0220_.07.0750a09: 若菩薩摩訶薩起色蘊想乃至識蘊想亦名麁
T0220_.07.0750a10: 重。廣説乃至起一切菩薩摩訶薩行想及諸
T0220_.07.0750a11: 佛無上正等菩提想亦名麁重。起異生想聲
T0220_.07.0750a12: 聞想獨覺想菩薩想如來想亦名麁重。起地
T0220_.07.0750a13: 獄想傍生想鬼界想人想天想男想女想亦名
T0220_.07.0750a14: 麁重。起欲界想色界想無色界想亦名麁重。
T0220_.07.0750a15: 起善想非善想有漏想無漏想世間想出世間
T0220_.07.0750a16: 想有爲想無爲想亦名麁重。善現當知。諸如
T0220_.07.0750a17: 是等無量無邊執著諸法。及諸有情虚妄分
T0220_.07.0750a18: 別。并所發起身語意業。及彼種類無堪任性
T0220_.07.0750a19: 皆名麁重。諸菩薩摩訶薩於此麁重皆應遠
T0220_.07.0750a20: 離。復次善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0750a21: 蜜多。遠離如是所説麁重。自行布施波羅蜜
T0220_.07.0750a22: 多。亦勸他行布施波羅蜜多。若諸有情須食
T0220_.07.0750a23: 與食。須飮與飮。須餘資具與餘資具。隨處隨
T0220_.07.0750a24: 時處所須物悉皆施與。如自所行種種布施
T0220_.07.0750a25: 勸他亦爾。如是施已持此善根與諸有情平
T0220_.07.0750a26: 等共有迴向所居嚴淨佛土。令速圓滿利樂
T0220_.07.0750a27: 有情。是菩薩摩訶薩自行淨戒乃至般若波
T0220_.07.0750a28: 羅蜜多。亦勸他行淨戒乃至般若波羅蜜多
T0220_.07.0750a29: 作是事已。持此善根與諸有情。平等共有迴
T0220_.07.0750b01: 向所居嚴淨佛土。令速圓滿利樂有情。復次
T0220_.07.0750b02: 善現。有菩薩摩訶薩以通願力盛滿三千大
T0220_.07.0750b03: 千世界上妙七寳。施佛法僧及佛制多。施已
T0220_.07.0750b04: 歡喜發弘誓願。我持如是所種善根與諸有
T0220_.07.0750b05: 情平等共有。迴向所居嚴淨佛土。當令我
T0220_.07.0750b06: 土七寶莊嚴。一切有情隨意受用種種珍寶
T0220_.07.0750b07: 而無貪著。復次善現。有菩薩摩訶薩以通願
T0220_.07.0750b08: 力撃奏無量天上人中諸妙伎樂。供養三寶
T0220_.07.0750b09: 及佛制多供已歡喜發弘誓願。我持如是所
T0220_.07.0750b10: 種善根與諸有情平等共有。迴向所居嚴淨
T0220_.07.0750b11: 佛土。當令我土常奏如是諸妙伎樂。有情聞
T0220_.07.0750b12: 者身心悦豫而無貪著。復次善現。有菩薩摩
T0220_.07.0750b13: 訶薩以通願力盛滿三千大千世界人中天上
T0220_.07.0750b14: 諸妙香花。供養三寶及佛制多供已歡喜發
T0220_.07.0750b15: 弘誓願。我持如是所種善根與諸有情平等
T0220_.07.0750b16: 共有。迴向所居嚴淨佛土。當令我土常有如
T0220_.07.0750b17: 是諸妙香華。有情受用身心悦豫而無貪著。
T0220_.07.0750b18: 復次善現。有菩薩摩訶薩以通願力營辦百
T0220_.07.0750b19: 味上妙飮食。供養諸佛獨覺聲聞及諸菩薩
T0220_.07.0750b20: 摩訶薩衆。供已歡喜發弘誓願。我持如是所
T0220_.07.0750b21: 種善根與諸有情平等共有。迴向所居嚴淨
T0220_.07.0750b22: 佛土。當得無上正等覺時。令我土中諸有情
T0220_.07.0750b23: 類皆食如是百味飮食。資悦身心而無貪著。
T0220_.07.0750b24: 復次善現。有菩薩摩訶薩以通願力營辦種
T0220_.07.0750b25: 種天上人中諸妙塗香細軟衣服奉施諸佛獨
T0220_.07.0750b26: 覺聲聞及諸菩薩摩訶薩衆。或復施法并佛
T0220_.07.0750b27: 制多。施已歡喜發弘誓願。我持如是所種善
T0220_.07.0750b28: 根。與諸有情平等共有。迴向所居嚴淨佛土。
T0220_.07.0750b29: 當得無上正等覺時。令我土中諸有情類常
T0220_.07.0750c01: 得如是衣服塗香隨意受用而無貪著。復次
T0220_.07.0750c02: 善現。有菩薩摩訶薩以通願力嚴辦種種隨
T0220_.07.0750c03: 意。所生人中天上五妙欲境。供養諸佛及
T0220_.07.0750c04: 佛制多獨覺聲聞并諸菩薩摩訶薩衆施餘有
T0220_.07.0750c05: 情。施已歡喜發弘誓願。我持如是所種善根
T0220_.07.0750c06: 與諸有情平等共有。迴向所居嚴淨佛土。當
T0220_.07.0750c07: 得無上正等覺時。令我土中諸有情類隨心
T0220_.07.0750c08: 所樂上妙色聲香味觸境隨念即至。歡喜受
T0220_.07.0750c09: 用而無貪著。復次善現。有菩薩摩訶薩行
T0220_.07.0750c10: 深般若波羅蜜多。勇猛正勤發弘誓願。自住
T0220_.07.0750c11: 内空乃至無性自性空。亦勸他住内空乃至
T0220_.07.0750c12: 無性自性空。廣説乃至自修無上正等菩提。
T0220_.07.0750c13: 亦勸他修無上正等菩提。作此事已復發願
T0220_.07.0750c14: 言。當得無上正等覺時。令我土中諸有情類
T0220_.07.0750c15: 常不遠離諸如是等種種功徳。如是善現。諸
T0220_.07.0750c16: 菩薩摩訶薩行深般若波羅蜜多。由此行願
T0220_.07.0750c17: 便能嚴淨所居佛土。善現當知。是諸菩薩摩
T0220_.07.0750c18: 訶薩衆隨爾所時行菩提道。應得圓滿所起
T0220_.07.0750c19: 行願。即爾所時精勤修學。由此因縁自能成
T0220_.07.0750c20: 就一切善法。亦能令他漸次成就一切善法。
T0220_.07.0750c21: 自能修得殊勝相好所莊嚴身。亦能令他漸
T0220_.07.0750c22: 次修得殊勝相好所莊嚴身。由廣大福所攝
T0220_.07.0750c23: 受故。善現當知。是諸菩薩摩訶薩衆所修行
T0220_.07.0750c24: 願得圓滿已。各於所居嚴淨佛土。證得無上
T0220_.07.0750c25: 正等覺時。所化有情亦生彼土。共受淨土大
T0220_.07.0750c26: 乘法樂
T0220_.07.0750c27: 大般若波羅蜜多經卷第五百三十五
T0220_.07.0750c28:
T0220_.07.0750c29:
T0220_.07.0740a02: 即是本性空。本性空即是諸佛無上正等菩
T0220_.07.0740a03: 提。佛告善現。如是如是。如汝所説。諸菩薩
T0220_.07.0740a04: 摩訶薩甚奇希有。雖行一切法皆本性空。而
T0220_.07.0740a05: 於本性空＊甞無失壞。善現當知。色不異本
T0220_.07.0740a06: 性空。本性空不異色。色即是本性空。本性
T0220_.07.0740a07: 空即是色。乃至諸佛無上正等菩提不異本
T0220_.07.0740a08: 性空。本性空不異諸佛無上正等菩提。諸佛
T0220_.07.0740a09: 無上正等菩提即是本性空。本性空即是諸
T0220_.07.0740a10: 佛無上正等菩提。善現當知。若色異本性空。
T0220_.07.0740a11: 本性空異色。色非本性空。本性空非色。乃
T0220_.07.0740a12: 至諸佛無上正等菩提異本性空。本性空異
T0220_.07.0740a13: 諸佛無上正等菩提。諸佛無上正等菩提非
T0220_.07.0740a14: 本性空。本性空非諸佛無上正等菩提者。則
T0220_.07.0740a15: 諸菩薩摩訶薩行深般若波羅蜜多時。不應
T0220_.07.0740a16: 觀一切法皆本性空。亦不應能證得一切智
T0220_.07.0740a17: 智。善現當知。以色不異本性空。本性空不
T0220_.07.0740a18: 異色。色即是本性空。本性空即是色。乃至
T0220_.07.0740a19: 諸佛無上正等菩提不異本性空。本性空不
T0220_.07.0740a20: 異諸佛無上正等菩提。諸佛無上正等菩提
T0220_.07.0740a21: 即是本性空。本性空即是諸佛無上正等菩
T0220_.07.0740a22: 提故。諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0740a23: 觀一切法皆本性空。而能證得一切智智。所
T0220_.07.0740a24: 以者何。離本性空無有一法是實是常可壞
T0220_.07.0740a25: 可斷。本性空中亦無一法是實是常可壞可
T0220_.07.0740a26: 斷。但諸愚夫迷謬顛倒起別異想。謂分別色
T0220_.07.0740a27: 異本性空。乃至分別諸佛無上正等菩提異
T0220_.07.0740a28: 本性空。是諸愚夫分別諸法。與本性空有差
T0220_.07.0740a29: 別故。不如實知色。不如實知受想行識。由
T0220_.07.0740b01: 不知故便執著色。執著受想行識。由執著故
T0220_.07.0740b02: 便於色計我我所。於受想行識計我我所。由
T0220_.07.0740b03: 妄計故著内外物受後身色受想行識。由此
T0220_.07.0740b04: 不能解脱諸趣生老病死愁憂苦惱。往來三
T0220_.07.0740b05: 有輪轉無窮。由此因縁。諸菩薩摩訶薩住本
T0220_.07.0740b06: 性空波羅蜜多行深般若波羅蜜多。不執受
T0220_.07.0740b07: 色。亦不壞色。若空若不空。乃至不執受。諸
T0220_.07.0740b08: 佛無上正等菩提。亦不壞諸佛無上正等菩
T0220_.07.0740b09: 提若空若不空。所以者何。色不壞空空不壞
T0220_.07.0740b10: 色。謂此是色此是空。乃至諸佛無上正等菩
T0220_.07.0740b11: 提不壞空。空不壞諸佛無上正等菩提。謂此
T0220_.07.0740b12: 是諸佛無上正等菩提此是空。譬如虚空不
T0220_.07.0740b13: 壞虚空。内虚空界不壞外虚空界。外虚空界
T0220_.07.0740b14: 不壞内虚空界。如是善現。色不壞空空不壞
T0220_.07.0740b15: 色。乃至諸佛無上正等菩提不壞空。空不壞
T0220_.07.0740b16: 諸佛無上正等菩提。所以者何。如是諸法倶
T0220_.07.0740b17: 無自性不可分別。謂此是空此是不空。以一
T0220_.07.0740b18: 切法皆本性空。本性空中無差別故
T0220_.07.0740b19: 大般若波羅蜜多經卷第五百三十三
T0220_.07.0740b20:
T0220_.07.0740b21:
T0220_.07.0740b22:
T0220_.07.0740b23:
T0220_.07.0740b24: 十四
T0220_.07.0740b25: ＊三藏法師玄奘奉 詔譯
T0220_.07.0740b26: 第三分施等品第二十九之三
T0220_.07.0740b27: 爾時善現復白佛言。若一切法皆本性空。本
T0220_.07.0740b28: 性空中都無差別。諸菩薩摩訶薩爲何所住。
T0220_.07.0740b29: 發趣無上正等菩提。作是願言。我當趣證廣
T0220_.07.0740c01: 大無上正等菩提。轉妙法輪度有情衆。世尊。
T0220_.07.0740c02: 無上正等菩提廣大甚深。無二行相非二行
T0220_.07.0740c03: 相。而能證得諸菩薩摩訶薩云何能證所求
T0220_.07.0740c04: 無上正等菩提。唯願如來哀愍爲説。佛告
T0220_.07.0740c05: 善現。如是如是。如汝所説。諸佛無上正等
T0220_.07.0740c06: 菩提廣大甚深。無二行相非二行相而能證
T0220_.07.0740c07: 得。所以者何。菩提無二亦無分別。若於菩
T0220_.07.0740c08: 提行於二相有分別者。必不能證廣大無上
T0220_.07.0740c09: 正等菩提。善現當知。諸菩薩摩訶薩不於菩
T0220_.07.0740c10: ＊提行於二相。亦不分別都無所住。發趣無
T0220_.07.0740c11: 上正等菩提。諸菩薩摩訶薩於諸法中不行
T0220_.07.0740c12: 二相。亦不分別都無所行。便能趣證廣大無
T0220_.07.0740c13: 上正等菩提。善現當知。諸菩薩摩訶薩所求
T0220_.07.0740c14: 無上正等菩提。非行二相而能證得。諸菩薩
T0220_.07.0740c15: 摩訶薩所有菩提都無行處。謂不行色受想行
T0220_.07.0740c16: 識不行眼處乃至意處。不行色處乃至法處。
T0220_.07.0740c17: 不行眼界乃至意界。不行色界乃至法界。不
T0220_.07.0740c18: 行眼識界乃至意識界。不行眼觸乃至意觸。
T0220_.07.0740c19: 不行眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0740c20: 諸受。不行地界乃至識界。不行因縁乃至増
T0220_.07.0740c21: 上縁。不行從縁所生諸法。不行無明乃至老
T0220_.07.0740c22: 死。不行布施乃至般若波羅蜜多。不行内空
T0220_.07.0740c23: 乃至無性自性空。不行眞如乃至不思議界。
T0220_.07.0740c24: 不行苦集滅道聖諦。不行四念住乃至八聖
T0220_.07.0740c25: 道支。不行四靜慮四無量四無色定。不行空
T0220_.07.0740c26: 無相無願解脱門。不行八解脱乃至十遍處。
T0220_.07.0740c27: 不行淨觀地乃至如來地。不行極喜地乃至
T0220_.07.0740c28: 法雲地不行陀羅尼門三摩地門。不行五眼
T0220_.07.0740c29: 六神通不行如來十力乃至十八佛不共法。
T0220_.07.0741a01: 不行大慈大悲大喜大捨。不行三十二大士
T0220_.07.0741a02: 相八十隨好。不行無忘失法恒住捨性。不行
T0220_.07.0741a03: 一切智道相智一切相智。不行預流果乃至
T0220_.07.0741a04: 獨覺菩提。不行菩薩摩訶薩行。不行無上正
T0220_.07.0741a05: 等菩提。所以者何。諸菩薩摩訶薩所有菩提。
T0220_.07.0741a06: 不縁名聲執我我所。謂彼菩提不作是念。我
T0220_.07.0741a07: 行於色受想行識乃至無上正等菩提。復次
T0220_.07.0741a08: 善現。諸菩薩摩訶薩所有菩提。非取故行非
T0220_.07.0741a09: 捨故行。於一切法無所分別。具壽善現便白
T0220_.07.0741a10: 佛言。若菩薩摩訶薩所有菩提。非取故行非
T0220_.07.0741a11: 捨故行。於一切法無所分別。諸菩薩摩訶薩
T0220_.07.0741a12: 所有菩提當行何處。佛告善現。於意云何。諸
T0220_.07.0741a13: 佛化身所有菩提當行何處。爲取故行爲捨
T0220_.07.0741a14: 故行。善現對曰。不也世尊。諸佛化身實無
T0220_.07.0741a15: 所有。云何可説。所有菩提於是處行若取若
T0220_.07.0741a16: 捨。佛告善現。於意云何。諸阿羅漢夢中菩
T0220_.07.0741a17: 提。當行何處爲取故行爲捨故行。善現對曰。
T0220_.07.0741a18: 不也世尊。諸阿羅漢煩惱永盡。惛沈睡眠蓋
T0220_.07.0741a19: 纒倶滅畢竟無夢。云何當有夢中菩提於是
T0220_.07.0741a20: 處行若取若捨。佛告善現。如是如是如汝所
T0220_.07.0741a21: 説。諸菩薩摩訶薩行深般若波羅蜜多。所有
T0220_.07.0741a22: 菩提亦復如是。非取故行非捨故行都無行
T0220_.07.0741a23: 處。達一切法本性空故。具壽善現復白佛言。
T0220_.07.0741a24: 若菩薩摩訶薩行深般若波羅蜜多。所有菩
T0220_.07.0741a25: 提非取故行非捨故行都無行處。謂不行色
T0220_.07.0741a26: 受想行識。廣説乃至不行無上正等菩提。亦
T0220_.07.0741a27: 復不行一切智智。將無菩薩摩訶薩衆。不行
T0220_.07.0741a28: 十地。不行布施乃至般若波羅蜜多。不行四
T0220_.07.0741a29: 念住乃至八聖道支。不行十六空。不行靜慮
T0220_.07.0741b01: 等持等至。乃至不行如來十力四無所畏四
T0220_.07.0741b02: 無礙解十八佛不共法。不行大慈大悲大喜
T0220_.07.0741b03: 大捨廣説乃至八十隨好及餘無量無邊佛
T0220_.07.0741b04: 法。不住菩薩殊勝神通成熟有情嚴淨佛土。
T0220_.07.0741b05: 而能證得一切智智。佛告善現。諸菩薩摩訶
T0220_.07.0741b06: 薩所有菩提雖無行處。而諸菩薩摩訶薩衆
T0220_.07.0741b07: 爲欲饒益諸有情故。要行十地及行布施波
T0220_.07.0741b08: 羅蜜多。廣説乃至要住菩薩殊勝神通成熟
T0220_.07.0741b09: 有情嚴淨佛土。乃能證得一切智智。具壽善
T0220_.07.0741b10: 現復白佛言。諸菩薩摩訶薩所有菩提若無
T0220_.07.0741b11: 行處。將無菩薩摩訶薩衆爲欲饒益諸有情
T0220_.07.0741b12: 故。不住十地久修令滿。不住布施乃至般若
T0220_.07.0741b13: 波羅蜜多久修令滿。廣説乃至不住菩薩殊
T0220_.07.0741b14: 勝神通成熟有情嚴淨佛土久修令滿。而能
T0220_.07.0741b15: 證得一切智智。佛告善現。諸菩薩摩訶薩所
T0220_.07.0741b16: 有菩提雖無行處。而諸菩薩摩訶薩衆爲欲
T0220_.07.0741b17: 饒益諸有情故。要住十地久修令滿。要住布
T0220_.07.0741b18: 施乃至般若波羅蜜多久修令滿。廣説乃至
T0220_.07.0741b19: 要住菩薩殊勝神通成熟有情嚴淨佛土久修
T0220_.07.0741b20: 令滿。乃能證得一切智智。善現當知。若菩
T0220_.07.0741b21: 薩摩訶薩修諸善根未總圓滿。終不能得一
T0220_.07.0741b22: 切智智。復次善現。若菩薩摩訶薩欲得無上
T0220_.07.0741b23: 正等菩提。應住色本性空。應住受想行識本
T0220_.07.0741b24: 性空。廣説乃至應住菩薩摩訶薩行本性空。
T0220_.07.0741b25: 應住無上正等菩提本性空。應住一切法本
T0220_.07.0741b26: 性空。應住一切有情本性空。修行十地令得
T0220_.07.0741b27: 圓滿。修行布施乃至般若波羅蜜多令得圓
T0220_.07.0741b28: 滿。廣説乃至修行菩薩殊勝神通成熟有情
T0220_.07.0741b29: 嚴淨佛土令圓滿已。便得無上正等菩提。善
T0220_.07.0741c01: 現當知。是一切法本性空理。及諸有情本性
T0220_.07.0741c02: 空理。最極寂靜無有少法能増能減能生能
T0220_.07.0741c03: 滅能斷能常能染能淨能得果能現觀。善現
T0220_.07.0741c04: 當知。諸菩薩摩訶薩依世俗故。説修般若波
T0220_.07.0741c05: 羅蜜多。如實了知本性空已。證得無上正等
T0220_.07.0741c06: 菩提。不依勝義。所以者何。勝義諦中無色
T0220_.07.0741c07: 可得。亦無受想行識可得。廣説乃至無諸菩
T0220_.07.0741c08: 薩摩訶薩行可得。亦無無上正等菩提可得。
T0220_.07.0741c09: 無行菩薩摩訶薩行者可得。亦無證得諸佛
T0220_.07.0741c10: 無上正等菩提者可得。善現當知。如是諸法
T0220_.07.0741c11: 及諸有情。皆依世俗言説施設。不依勝義。善
T0220_.07.0741c12: 現當知。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0741c13: 從初發心雖極猛利。爲諸有情行菩提行。而
T0220_.07.0741c14: 於此心都無所得。於諸有情亦無所得。於大
T0220_.07.0741c15: 菩提亦無所得。於佛菩薩亦無所得。以一切
T0220_.07.0741c16: 法一切有情皆本性空不可得故。爾時善現
T0220_.07.0741c17: 便白佛言。若一切法都無所有。皆本性空無
T0220_.07.0741c18: 所得者。云何菩薩摩訶薩行菩提行。云何能
T0220_.07.0741c19: 得無上菩提。佛告善現。於意云何。汝於先
T0220_.07.0741c20: 時。依止斷界斷身見等諸煩惱結得無漏根。
T0220_.07.0741c21: 住無間定。證預流果。次一來果。次不還果。
T0220_.07.0741c22: 後阿羅漢果。汝於彼時。頗見有夢若心若道
T0220_.07.0741c23: 若諸道果有可得不。善現對曰。不也世尊。佛
T0220_.07.0741c24: 告善現。若汝彼時都無所得。云何言得阿羅
T0220_.07.0741c25: 漢果。善現答言。依世俗説不依勝義。佛告
T0220_.07.0741c26: 善現。如是如是。如汝所説。諸菩薩摩訶薩
T0220_.07.0741c27: 亦復如是。依世俗説行菩提行。得大菩提不
T0220_.07.0741c28: 依勝義。善現當知。依世俗故。施設有色受
T0220_.07.0741c29: 想行識。廣説乃至依世俗故施設菩薩摩訶
T0220_.07.0742a01: 薩行。施設無上正等菩提。依世俗故施設有
T0220_.07.0742a02: 情菩薩諸佛。不依勝義。善現當知。諸菩薩
T0220_.07.0742a03: 摩訶薩不見有法能於無上正等菩提有増有
T0220_.07.0742a04: 減有益有損。以一切法本性空故。善現當知。
T0220_.07.0742a05: 諸菩薩摩訶薩於一切法觀本性空尚不可
T0220_.07.0742a06: 得。況初發心而有可得。最初發心尚不可得。
T0220_.07.0742a07: 況修初地乃至十地布施等六波羅蜜多。三
T0220_.07.0742a08: 十七種菩提分法。三解脱門。乃至無量無邊
T0220_.07.0742a09: 佛法而有可得。若有可得定無是處。如是善
T0220_.07.0742a10: 現。諸菩薩摩訶薩行深般若波羅蜜多。方便
T0220_.07.0742a11: 善巧行菩提行。證大菩提度有情衆常無間
T0220_.07.0742a12: 斷。爾時善現復白佛言。若菩薩摩訶薩雖勤
T0220_.07.0742a13: 精進修行布施乃至般若波羅蜜多。安住内空
T0220_.07.0742a14: 乃至無性自性空。安住眞如乃至不思議界。
T0220_.07.0742a15: 安住苦集滅道聖諦。修行四念住乃至八聖
T0220_.07.0742a16: 道支。修行四靜慮四無量四無色定。修行空
T0220_.07.0742a17: 無相無願解脱門。修行八解脱乃至十遍處。
T0220_.07.0742a18: 修行極喜地乃至法雲地。修行一切陀羅尼
T0220_.07.0742a19: 門三摩地門。修行五眼六神通。修行如來十
T0220_.07.0742a20: 力乃至十八佛不共法。修行大慈大悲大喜
T0220_.07.0742a21: 大捨。修行三十二大士相八十隨好。修行無
T0220_.07.0742a22: 忘失法恒住捨性。修行一切智道相智一切
T0220_.07.0742a23: 相智。修行菩薩摩訶薩行。修行無上正等菩
T0220_.07.0742a24: 提。若菩提道修未圓滿不能證得無上菩提。
T0220_.07.0742a25: 云何菩薩摩訶薩修菩提道。令得圓滿能證
T0220_.07.0742a26: 無上正等菩提。佛告善現。若菩薩摩訶薩行
T0220_.07.0742a27: 深般若波羅蜜多方便善巧。由此方便善巧
T0220_.07.0742a28: 力故。修行布施波羅蜜多時。不得布施不得
T0220_.07.0742a29: 施者不得受者不得所爲。亦不遠離如是諸
T0220_.07.0742b01: 法。而行布施波羅蜜多。是菩薩摩訶薩如是
T0220_.07.0742b02: 施時。則能圓滿修菩提道速得成就。如是善
T0220_.07.0742b03: 現。諸菩薩摩訶薩行深般若波羅蜜多。方便
T0220_.07.0742b04: 善巧修菩提道令得圓滿。能證無上正等菩
T0220_.07.0742b05: 提。於淨戒等波羅蜜多。乃至菩薩摩訶薩行。
T0220_.07.0742b06: 及佛無上正等菩提。隨其所應廣説亦爾
T0220_.07.0742b07: 爾時舍利子白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0742b08: 行深般若波羅蜜多時。勇猛正勤修菩提道。
T0220_.07.0742b09: 佛告舍利子。若菩薩摩訶薩行深般若波羅
T0220_.07.0742b10: 蜜多時。方便善巧不和合色乃至識。不離散
T0220_.07.0742b11: 色乃至識。不和合眼處乃至意處。不離散眼
T0220_.07.0742b12: 處乃至意處。不和合色處乃至法處。不離散
T0220_.07.0742b13: 色處乃至法處。不和合眼界乃至意界。不離
T0220_.07.0742b14: 散眼界乃至意界。不和合色界乃至法界。不
T0220_.07.0742b15: 離散色界乃至法界。不和合眼識界乃至意
T0220_.07.0742b16: 識界。不離散眼識界乃至意識界。不和合眼
T0220_.07.0742b17: 觸乃至意觸。不離散眼觸乃至意觸。不和合
T0220_.07.0742b18: 眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0742b19: 受。不離散眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0742b20: 縁所生諸受。不和合地界乃至識界。不離散
T0220_.07.0742b21: 地界乃至識界。不和合因縁乃至増上縁。不
T0220_.07.0742b22: 離散因縁乃至増上縁。不和合從縁所生諸
T0220_.07.0742b23: 法。不離散從縁所生諸法。不和合無明乃至
T0220_.07.0742b24: 老死。不離散無明乃至老死。不和合布施乃
T0220_.07.0742b25: 至般若波羅蜜多。不離散布施乃至般若波
T0220_.07.0742b26: 羅蜜多。不和合内空乃至無性自性空。不離
T0220_.07.0742b27: 散内空乃至無性自性空。不和合眞如乃至
T0220_.07.0742b28: 不思議界。不離散眞如乃至不思議界。不和
T0220_.07.0742b29: 合苦集滅道聖諦。不離散苦集滅道聖諦。不
T0220_.07.0742c01: 和合四念住乃至八聖道支。不離散四念住
T0220_.07.0742c02: 乃至八聖道支。不和合四靜慮四無量四無
T0220_.07.0742c03: 色定。不離散四靜慮四無量四無色定。不和
T0220_.07.0742c04: 合空無相無願解脱門。不離散空無相無願
T0220_.07.0742c05: 解脱門。不和合八解脱乃至十遍處。不離散
T0220_.07.0742c06: 八解脱乃至十遍處。不和合淨觀地乃至如
T0220_.07.0742c07: 來地。不離散淨觀地乃至如來地。不和合極
T0220_.07.0742c08: 喜地乃至法雲地。不離散極喜地乃至法雲
T0220_.07.0742c09: 地。不和合陀羅尼門三摩地門。不離散陀羅
T0220_.07.0742c10: 尼門三摩地門。不和合五眼六神通。不離散
T0220_.07.0742c11: 五眼六神通。不和合如來十力乃至十八佛
T0220_.07.0742c12: 不共法。不離散如來十力乃至十八佛不共
T0220_.07.0742c13: 法。不和合大慈大悲大喜大捨。不離散大慈
T0220_.07.0742c14: 大悲大喜大捨。不和合三十二大士相八十
T0220_.07.0742c15: 隨好。不離散三十二大士相八十隨好。不和
T0220_.07.0742c16: 合無忘失法恒住捨性。不離散無忘失法恒
T0220_.07.0742c17: 住捨性。不和合一切智道相智一切相智。不
T0220_.07.0742c18: 離散一切智道相智一切相智。不和合預流
T0220_.07.0742c19: 果乃至獨覺菩提。不離散預流果乃至獨覺
T0220_.07.0742c20: 菩提不和合一切菩薩摩訶薩行諸佛無上正
T0220_.07.0742c21: 等菩提。不離散一切菩薩摩訶薩行諸佛無
T0220_.07.0742c22: 上正等菩提。何以故。如是諸法皆無自性。可
T0220_.07.0742c23: 令和合及離散故。如是舍利子。諸菩薩摩訶
T0220_.07.0742c24: 薩行深般若波羅蜜多時。勇猛正勤修菩提
T0220_.07.0742c25: 道。時舍利子復白佛言。若一切法都無自性。
T0220_.07.0742c26: 可令和合及離散者。云何菩薩摩訶薩引發
T0220_.07.0742c27: 般若波羅蜜多於中修學。若菩薩摩訶薩不
T0220_.07.0742c28: 學般若波羅蜜多。終不能得所求無上正等
T0220_.07.0742c29: 菩提。佛告舍利子。如是如是。如汝所説。若
T0220_.07.0743a01: 菩薩摩訶薩不學般若波羅蜜多。終不能得
T0220_.07.0743a02: 所求無上正等菩提。舍利子。若菩薩摩訶薩
T0220_.07.0743a03: 求證無上正等菩提。要學般若波羅蜜多乃
T0220_.07.0743a04: 能證得。舍利子。諸菩薩摩訶薩所求無上正
T0220_.07.0743a05: 等菩提要有方便善巧。乃能證得。非無方便
T0220_.07.0743a06: 善巧而能證得。舍利子。諸菩薩摩訶薩行
T0220_.07.0743a07: 深般若波羅蜜多時。若見有法自性可得則
T0220_.07.0743a08: 應可取不見有法自性可得當何所取。所謂
T0220_.07.0743a09: 不取此是般若波羅蜜多。此是靜慮精進安
T0220_.07.0743a10: 忍淨戒布施波羅蜜多此是色蘊乃至識蘊。
T0220_.07.0743a11: 此是眼處乃至意處。此是色處乃至法處。此
T0220_.07.0743a12: 是眼界乃至意界。此是色界乃至法界。此是
T0220_.07.0743a13: 眼識界乃至意識界此是眼觸乃至意觸。此
T0220_.07.0743a14: 是眼觸爲縁所生諸受。乃至意觸爲縁所生
T0220_.07.0743a15: 諸受。此是地界乃至識界。此是因縁乃至増
T0220_.07.0743a16: 上縁。此是從縁所生諸法。此是無明乃至老
T0220_.07.0743a17: 死。此是内空乃至無性自性空。此是眞如乃
T0220_.07.0743a18: 至不思議界。此是苦集滅道聖諦。此是四念
T0220_.07.0743a19: 住乃至八聖道支。此是四靜慮四無量四無
T0220_.07.0743a20: 色定。此是空無相無願解脱門。此是八解脱
T0220_.07.0743a21: 乃至十遍處此是淨觀地乃至如來地。此是
T0220_.07.0743a22: 極喜地乃至法雲地。此是陀羅尼門三摩地
T0220_.07.0743a23: 門。此是五眼六神通。此是如來十力乃至十
T0220_.07.0743a24: 八佛不共法。此是大慈大悲大喜大捨。此是
T0220_.07.0743a25: 三十二大士相八十隨好。此是無忘失法恒
T0220_.07.0743a26: 住捨性。此是一切智道相智一切相智。此是
T0220_.07.0743a27: 預流果乃至獨覺菩提此是一切菩薩摩訶薩
T0220_.07.0743a28: 行。此是諸佛無上正等菩提。此是異生。此
T0220_.07.0743a29: 是聲聞此是獨覺此是菩薩摩訶薩。此是如
T0220_.07.0743b01: 來應正等覺。舍利子。諸菩薩摩訶薩行深般
T0220_.07.0743b02: 若波羅蜜多。如實了知一切法性皆不可取。所
T0220_.07.0743b03: 謂般若乃至布施波羅蜜多皆不可取。色蘊
T0220_.07.0743b04: 乃至識蘊皆不可取。眼處乃至意處皆不可
T0220_.07.0743b05: 取。色處乃至法處皆不可取。眼界乃至意界
T0220_.07.0743b06: 皆不可取。色界乃至法界皆不可取。眼識界
T0220_.07.0743b07: 乃至意識界皆不可取。眼觸乃至意觸皆不
T0220_.07.0743b08: 可取。眼觸爲縁所生諸受。乃至意觸爲縁所
T0220_.07.0743b09: 生諸受皆不可取。地界乃至識界皆不可取。
T0220_.07.0743b10: 因縁乃至増上縁皆不可取。從縁所生諸法
T0220_.07.0743b11: 皆不可取。無明乃至老死皆不可取。四念住
T0220_.07.0743b12: 乃至八聖道支皆不可取。内空乃至無性自
T0220_.07.0743b13: 性空皆不可取。眞如乃至不思議界皆不可
T0220_.07.0743b14: 取。苦集滅道聖諦皆不可取。四靜慮四無量
T0220_.07.0743b15: 四無色定皆不可取。空無相無願解脱門皆
T0220_.07.0743b16: 不可取。八解脱乃至十遍處皆不可取。淨觀
T0220_.07.0743b17: 地乃至如來地皆不可取。極喜地乃至法雲
T0220_.07.0743b18: 地皆不可取。陀羅尼門三摩地門皆不可取。
T0220_.07.0743b19: 五眼六神通皆不可取。如來十力乃至十八
T0220_.07.0743b20: 佛不共法皆不可取。大慈大悲大喜大捨皆
T0220_.07.0743b21: 不可取。三十二大士相八十隨好皆不可取。
T0220_.07.0743b22: 無忘失法恒住捨性皆不可取。一切智道相
T0220_.07.0743b23: 智一切相智皆不可取。預流果乃至獨覺菩
T0220_.07.0743b24: 提皆不可取。一切菩薩摩訶薩行諸佛無上
T0220_.07.0743b25: 正等菩提皆不可取。一切異生聲聞獨覺菩
T0220_.07.0743b26: 薩如來皆不可取。舍利子。諸菩薩摩訶薩行
T0220_.07.0743b27: 深般若波羅蜜多。如實了知一切法性不可
T0220_.07.0743b28: 取故。於一切法得無障礙。舍利子。此不可取
T0220_.07.0743b29: 波羅蜜多即是無障波羅蜜多。如是無障波
T0220_.07.0743c01: 羅蜜多即是般若波羅蜜多。諸菩薩摩訶薩
T0220_.07.0743c02: 應於中學。舍利子。若菩薩摩訶薩能於中學。
T0220_.07.0743c03: 於一切法都無所得尚不得學。況得無上正
T0220_.07.0743c04: 等菩提。況得般若波羅蜜多。況得異生聲聞
T0220_.07.0743c05: 獨覺菩薩佛法。何以故。舍利子。無有少法實
T0220_.07.0743c06: 有自性。於無自性一切法中。何等是異生法。
T0220_.07.0743c07: 何等是預流。乃至諸佛法。舍利子。如是諸
T0220_.07.0743c08: 法既不可得。依何等法可施設有補特伽羅。
T0220_.07.0743c09: 補特伽羅既不可得。云何可説此是異生此
T0220_.07.0743c10: 是預流乃至如來應正等覺。時舍利子便白
T0220_.07.0743c11: 佛言。若一切法都無自性皆非實有。依何等
T0220_.07.0743c12: 事而可了知此是異生此是異生法。廣説乃
T0220_.07.0743c13: 至此是如來應正等覺。此是如來應正等覺
T0220_.07.0743c14: 法。佛告舍利子。於汝意云何。爲實有色或
T0220_.07.0743c15: 曾或當如諸愚夫異生執不。爲實有受想行
T0220_.07.0743c16: 識或曾或當如諸愚夫異生執不。廣説乃至
T0220_.07.0743c17: 爲實有諸佛無上正等菩提或曾或當如諸愚
T0220_.07.0743c18: 夫異生執不。爲實有異生乃至如來應正等
T0220_.07.0743c19: 覺或曾或當如諸愚夫異生執不。舍利子曰。
T0220_.07.0743c20: 不也世尊。但由顛倒愚夫異生有如是執。佛
T0220_.07.0743c21: 告舍利子。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0743c22: 多。方便善巧雖觀諸法都無自性。皆非實有
T0220_.07.0743c23: 而依世俗。發趣無上正等菩提。爲諸有情方
T0220_.07.0743c24: 便宣説。令得正解離諸顛倒。時舍利子復白
T0220_.07.0743c25: 佛言。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0743c26: 時。方便善巧。由此方便善巧力故。雖觀諸
T0220_.07.0743c27: 法都無自性。皆非實有而依世俗。發趣無上
T0220_.07.0743c28: 正等菩提。爲諸有情方便宣説。令得正解離
T0220_.07.0743c29: 諸顛倒。佛告舍利子。諸菩薩摩訶薩行深般
T0220_.07.0744a01: 若波羅蜜多時。成就如是方便善巧。謂都不
T0220_.07.0744a02: 見少有實法可於中住。由於中住而有罣礙。
T0220_.07.0744a03: 由罣礙故而有退沒。由退沒故心便羸劣。心
T0220_.07.0744a04: 羸劣故便生懈怠。舍利子。以一切法都無實
T0220_.07.0744a05: 事無我我所。皆用無性而爲自性。本性空寂
T0220_.07.0744a06: 自相空寂。唯有一切愚夫異生迷謬顛倒。執
T0220_.07.0744a07: 著色蘊乃至識蘊。執著眼處乃至意處。執著
T0220_.07.0744a08: 色處乃至法處。執著眼界乃至意界。執著色
T0220_.07.0744a09: 界乃至法界。執著眼識界乃至意識界。執著
T0220_.07.0744a10: 眼觸乃至意觸。執著眼觸爲縁所生諸受乃至
T0220_.07.0744a11: 意觸爲縁所生諸受。執著地界乃至識界。執
T0220_.07.0744a12: 著因縁乃至増上縁。執著從縁所生諸法。執
T0220_.07.0744a13: 著無明乃至老死。執著布施乃至般若波羅蜜
T0220_.07.0744a14: 多。執著内空乃至無性自性空。執著眞如乃
T0220_.07.0744a15: 至不思議界。執著苦集滅道聖諦。執著四念
T0220_.07.0744a16: 住乃至八聖道支。執著四靜慮四無量四無
T0220_.07.0744a17: 色定。執著空無相無願解脱門。執著八解脱
T0220_.07.0744a18: 乃至十遍處。執著淨觀地乃至如來地。執著
T0220_.07.0744a19: 極喜地乃至法雲地。執著陀羅尼門三摩地
T0220_.07.0744a20: 門。執著五眼六神通。執著如來十力乃至十
T0220_.07.0744a21: 八佛不共法。執著大慈大悲大喜大捨。執著
T0220_.07.0744a22: 三十二大士相八十隨好。執著無忘失法恒
T0220_.07.0744a23: 住捨性。執著一切智道相智一切相智。執著
T0220_.07.0744a24: 預流果乃至獨覺菩提。執著菩薩摩訶薩行。
T0220_.07.0744a25: 執著無上正等菩提。執著異生乃至如來應
T0220_.07.0744a26: 正等覺。由此因縁。諸菩薩摩訶薩觀一切法
T0220_.07.0744a27: 都無實事無我我所。皆用無性而爲自性。本
T0220_.07.0744a28: 性空寂自相空寂。行深般若波羅蜜多自立。
T0220_.07.0744a29: 如幻師爲有情説法。諸慳貪者爲説布施。諸
T0220_.07.0744b01: 犯戒者爲説淨戒。諸瞋忿者爲説安忍。諸懈
T0220_.07.0744b02: 怠者爲説精進。諸散亂者爲説靜慮。諸惡慧
T0220_.07.0744b03: 者爲説般若。是菩薩摩訶薩安立有情令住
T0220_.07.0744b04: 布施乃至般若波羅蜜多已。復爲宣説能出
T0220_.07.0744b05: 生死殊勝聖法。令諸有情依之修學。或得預
T0220_.07.0744b06: 流果。或得一來果。或得不還果。或得阿羅
T0220_.07.0744b07: 漢果。或得獨覺菩提。或入菩薩摩訶薩位。或
T0220_.07.0744b08: 住無上正等菩提。時舍利子復白佛言。諸菩
T0220_.07.0744b09: 薩摩訶薩行深般若波羅蜜多時。云何不名
T0220_.07.0744b10: 有所得者。謂諸有情實無所有。而令安住布
T0220_.07.0744b11: 施淨戒安忍精進靜慮般若波羅蜜多。復爲
T0220_.07.0744b12: 宣説能出生死殊勝聖法。或令得預流果。乃
T0220_.07.0744b13: 至或令證得無上正等菩提。佛告舍利子。諸
T0220_.07.0744b14: 菩薩摩訶薩行深般若波羅蜜多時。於諸有情
T0220_.07.0744b15: 非有所得。所以者何。是菩薩摩訶薩行深般
T0220_.07.0744b16: 若波羅蜜多時。不見有情少實可得。唯有世
T0220_.07.0744b17: 俗假説有情。舍利子。諸菩薩摩訶薩行深般
T0220_.07.0744b18: 若波羅蜜多時。安住二諦爲諸有情宣説正
T0220_.07.0744b19: 法。何等爲二。一者世俗。二者勝義。舍利子。
T0220_.07.0744b20: 雖二諦中有情施設倶不可得。而諸菩薩摩
T0220_.07.0744b21: 訶薩行深般若波羅蜜多時。方便善巧爲諸
T0220_.07.0744b22: 有情宣説法要。令諸有情聞正法已。於現法
T0220_.07.0744b23: 中尚不得我。何況當得所求聖果。如是舍利
T0220_.07.0744b24: 子。菩薩摩訶薩行深般若波羅蜜多。方便善
T0220_.07.0744b25: 巧雖爲有情宣説法要。令修正行得所證果。
T0220_.07.0744b26: 而心於彼都無所得。了知諸法不可得故。時
T0220_.07.0744b27: 舍利子便白佛言。此諸菩薩摩訶薩是眞菩
T0220_.07.0744b28: 薩摩訶薩。雖於諸法不得一性不得異性不得
T0220_.07.0744b29: 總性不得別性。而著如是大功徳鎧。由著如
T0220_.07.0744c01: 是大功徳鎧。不生欲界不生色界不正無色
T0220_.07.0744c02: 界。不見有爲界不見無爲界。雖化有情令出
T0220_.07.0744c03: 三界。而於有情都無所得。亦復不得有情施
T0220_.07.0744c04: 設。有情施設不可得故無縛無解無縛解故
T0220_.07.0744c05: 無染無淨。無染淨故諸趣差別不可了知。諸
T0220_.07.0744c06: 趣差別不可了知故無業無煩惱。無業煩惱
T0220_.07.0744c07: 故亦無異熟果。既無異熟果如何得有我及
T0220_.07.0744c08: 有情流轉諸趣生三界等種種差別。佛告舍
T0220_.07.0744c09: 利子。如是如是。如汝所説。舍利子。若有情類
T0220_.07.0744c10: 先有後無。菩薩如來應有過失。先無後有理
T0220_.07.0744c11: 亦不然。諸趣輪迴有無亦爾。是故舍利子。若
T0220_.07.0744c12: 如來出世若不出世法性常住。眞如法界不
T0220_.07.0744c13: 虚妄性終無改易。以一切法法性法界法住
T0220_.07.0744c14: 法定眞如實際猶如虚空。此中尚無我等可
T0220_.07.0744c15: 得。況有色等諸法可得。既無色等諸法可得。
T0220_.07.0744c16: 如何當有諸趣輪迴。諸趣輪迴既不可得。如
T0220_.07.0744c17: 何當有成熟有情令其解脱。但依世俗假説
T0220_.07.0744c18: 爲有。舍利子。以如是法自性皆空。諸菩薩摩
T0220_.07.0744c19: 訶薩從過去佛如實聞已。爲脱有情顛倒執
T0220_.07.0744c20: 著。求趣無上正等菩提。於求趣時不作是念。
T0220_.07.0744c21: 我於此法已得當得。令彼有情已度當度所
T0220_.07.0744c22: 執著處生死衆苦。舍利子。是菩薩摩訶薩爲
T0220_.07.0744c23: 脱有情顛倒執著被功徳鎧。大誓莊嚴勇猛
T0220_.07.0744c24: 正勤無所戀著。不退無上正等菩提。恒於菩
T0220_.07.0744c25: 提不生疑惑。謂我當得不當得耶。但正念言。
T0220_.07.0744c26: 我定當得所求無上正等菩提。作諸有情眞
T0220_.07.0744c27: 實饒益。謂令解脱迷謬顛倒諸趣輪迴受生
T0220_.07.0744c28: 死苦。舍利子。是菩薩摩訶薩雖脱有情迷謬
T0220_.07.0744c29: 顛倒諸趣生死而無所得。唯依世俗説有是
T0220_.07.0745a01: 事。舍利子。如巧幻師或彼弟子。依帝網術
T0220_.07.0745a02: 化作無量百千倶胝那
T0220_.07.0745a03: 妙飮食。施幻有情皆令飽滿。作此事已歡喜
T0220_.07.0745a04: 唱言。我以獲得廣大福聚。於意云何。此巧
T0220_.07.0745a05: 幻師或彼弟子。實使有情得飽滿不。舍利子
T0220_.07.0745a06: 曰。不也世尊。佛告舍利子。菩薩摩訶薩亦
T0220_.07.0745a07: 復如是。從初發心爲欲度脱諸有情故。修行
T0220_.07.0745a08: 布施乃至般若波羅蜜多。安住内空乃至無
T0220_.07.0745a09: 性自性空。安住眞如乃至不思議界。安住苦
T0220_.07.0745a10: 集滅道聖諦。修行四念住乃至八聖道支。修
T0220_.07.0745a11: 行四靜慮四無量四無色定。修行空無相無
T0220_.07.0745a12: 願解脱門。修行八解脱乃至十遍處。修行極
T0220_.07.0745a13: 喜地乃至法雲地。修行陀羅尼門三摩地門。
T0220_.07.0745a14: 修行五眼六神通。修行如來十力乃至十八
T0220_.07.0745a15: 佛不共法。修行大慈大悲大喜大捨。修行三
T0220_.07.0745a16: 十二大士相八十隨好。修行無忘失法恒住
T0220_.07.0745a17: 捨性。修行一切智道相智一切相智圓滿菩
T0220_.07.0745a18: 薩大菩提道。成熟有情嚴淨佛土。舍利子。諸
T0220_.07.0745a19: 菩薩摩訶薩雖作此事。而於有情及一切法
T0220_.07.0745a20: 都無所得。不作是念。我以此法調伏如是諸
T0220_.07.0745a21: 有情類。令其遠離顛倒執著。不復往來受生
T0220_.07.0745a22: 死苦
T0220_.07.0745a23: 爾時具壽善現便白佛言。世尊。何謂菩薩大
T0220_.07.0745a24: 菩提道。諸菩薩摩訶薩修行此道方便善巧。
T0220_.07.0745a25: 成熟有情嚴淨佛土。速證無上正等菩提。佛
T0220_.07.0745a26: 告善現。諸菩薩摩訶薩從初發心所行布施
T0220_.07.0745a27: 乃至般若波羅蜜多。廣説乃至所行一切智道
T0220_.07.0745a28: 相智一切相智及餘無量無邊佛法。皆是菩
T0220_.07.0745a29: 薩大菩提道。諸菩薩摩訶薩修行此道。方便
T0220_.07.0745b01: 善巧成熟有情嚴淨淨土。速證無上正等菩
T0220_.07.0745b02: 提。而無有情佛十等想。具壽善現復白佛言。
T0220_.07.0745b03: 云何菩薩摩訶薩修行布施波羅蜜多時。方
T0220_.07.0745b04: 便善巧成熟有情。佛告善現。有菩薩摩訶薩
T0220_.07.0745b05: 修行布施波羅蜜多時。方便善巧自行布施。
T0220_.07.0745b06: 亦勸他行布施。慇懃教誡教授彼言。諸善男
T0220_.07.0745b07: 子。莫著布施。若著布施當更受身。若更受
T0220_.07.0745b08: 身由斯展轉。當受無量無邊大苦。諸善男子。
T0220_.07.0745b09: 勝義諦中都無布施。亦無施者受者施物及
T0220_.07.0745b10: 諸施果。如是諸法本性皆空。本性空中無法
T0220_.07.0745b11: 可取。諸法空性亦不可取。如是善現。諸菩
T0220_.07.0745b12: 薩摩訶薩修行布施波羅蜜多時。雖於有情
T0220_.07.0745b13: 自能行施亦勸化施。而於布施施者受者施
T0220_.07.0745b14: 物施果都無所得。如是布施波羅蜜多名無
T0220_.07.0745b15: 所得波羅蜜多。善現當知。是菩薩摩訶薩於
T0220_.07.0745b16: 此諸法無所得時。方便善巧能化有情住預
T0220_.07.0745b17: 流果。廣説乃至或趣無上正等菩提。如是善
T0220_.07.0745b18: 現。諸菩薩摩訶薩修行布施波羅蜜多時。成
T0220_.07.0745b19: 熟有情令得利樂。善現當知。是菩薩摩訶薩
T0220_.07.0745b20: 自行布施。亦勸他行布施。恒正稱揚行布施
T0220_.07.0745b21: 法。歡喜讃歎行布施者。是菩薩摩訶薩修行
T0220_.07.0745b22: 如是大布施已。或生刹帝利大族或生婆羅
T0220_.07.0745b23: 門大族。或生長者大族。或生居士大族豐饒
T0220_.07.0745b24: 財寶。或作小王於小國土富貴自在。或作大
T0220_.07.0745b25: 王於大國土富貴自在。或作輪王於四洲界
T0220_.07.0745b26: 富貴自在。是菩薩摩訶薩生如是等諸尊貴
T0220_.07.0745b27: 處。以四攝事攝諸有情。先教有情安住布施。
T0220_.07.0745b28: 由此漸次令住淨戒安忍精進靜慮般若。復
T0220_.07.0745b29: 令安住四靜慮四無量四無色定。復令安住
T0220_.07.0745c01: 三十七種菩提分法復令安住三解脱門。是
T0220_.07.0745c02: 菩薩摩訶薩令諸有情住如是等諸善法已。
T0220_.07.0745c03: 或令趣入正性離生。得預流果乃至令得阿
T0220_.07.0745c04: 羅漢果。或令趣入正性離生。漸次證得獨覺
T0220_.07.0745c05: 菩提。或令趣入正性離生。漸次修學諸菩薩
T0220_.07.0745c06: 地。速趣無上正等菩提。復告彼言諸善男
T0220_.07.0745c07: 子。當發大願速趣無上正等菩提。作諸有情
T0220_.07.0745c08: 勝饒益事。諸有情類虚妄分別。所執諸法皆
T0220_.07.0745c09: 無自性。但由顛倒妄執爲有。是故汝等當勤
T0220_.07.0745c10: 精進自斷顛倒亦勸他斷。自脱生死亦令他
T0220_.07.0745c11: 脱。自得大利亦令他得
T0220_.07.0745c12: 大般若波羅蜜多經卷第五百三十四
T0220_.07.0745c13:
T0220_.07.0745c14:
T0220_.07.0745c15:
T0220_.07.0745c16:
T0220_.07.0745c17: 十五
T0220_.07.0745c18: ＊三藏法師玄奘奉 詔譯
T0220_.07.0745c19: 第三分施等品第二十九之四
T0220_.07.0745c20: 善現當知。諸菩薩摩訶薩常應如是修行布
T0220_.07.0745c21: 施波羅蜜多。由此布施波羅蜜多。從初發心
T0220_.07.0745c22: 乃至究竟。不墮惡趣貧賤邊鄙。爲欲利樂諸
T0220_.07.0745c23: 有情故。多生人趣作轉輪王。富貴自在多所
T0220_.07.0745c24: 饒益。所以者何。隨種威勢感如是果。謂彼菩
T0220_.07.0745c25: 薩作轉輪王。見乞者來便作是念。我爲何事
T0220_.07.0745c26: 流轉生死作轉輪王。豈我不爲利益有情。住
T0220_.07.0745c27: 生死中受斯勝果不爲餘事。作是念已告乞
T0220_.07.0745c28: 者言。隨汝所須種種財寶吾皆當施。汝取物
T0220_.07.0745c29: 時如取己物莫作他想。所以者何。我爲汝等
T0220_.07.0746a01: 得安樂故。而受此身積集財物故。此財物是
T0220_.07.0746a02: 汝等有。隨汝自取若自受用若轉施他勿生
T0220_.07.0746a03: 疑難。是菩薩摩訶薩如是憐愍諸有情時。無
T0220_.07.0746a04: 縁大悲速得圓滿。由此大悲速圓滿故。雖恒
T0220_.07.0746a05: 利樂無量有情。而於有情都無所得。亦復
T0220_.07.0746a06: 不得所感勝果能如實知。但由世俗言説施
T0220_.07.0746a07: 設利樂種種諸有情事。又如實知所施設事
T0220_.07.0746a08: 皆如響像。雖現似有而無眞實。由斯於法都
T0220_.07.0746a09: 無所取。善現當知。諸菩薩摩訶薩常於如是
T0220_.07.0746a10: 修行布施波羅蜜多。謂於有情無所顧戀。乃
T0220_.07.0746a11: 至能施自身骨肉。況不能捨諸外資具。謂諸
T0220_.07.0746a12: 資具攝受有情。令速解脱生老病死。具壽善
T0220_.07.0746a13: 現便白佛言。何等資具攝受有情。令速解脱
T0220_.07.0746a14: 生老病死。佛告善現。謂修布施乃至般若波
T0220_.07.0746a15: 羅蜜多所有資具。若住内空乃至無性自性
T0220_.07.0746a16: 空所有資具。若住眞如乃至不思議界所有
T0220_.07.0746a17: 資具。若住苦集滅道聖諦所有資具。若修四
T0220_.07.0746a18: 念住乃至八聖道支所有資具。若修四靜慮
T0220_.07.0746a19: 四無量四無色定所有資具。若修空無相無願
T0220_.07.0746a20: 解脱門所有資具。若修八解脱乃至十遍處
T0220_.07.0746a21: 所有資具。若修淨觀地乃至如來地所有資
T0220_.07.0746a22: 具。若修極喜地乃至法雲地所有資具。若修
T0220_.07.0746a23: 一切陀羅尼門三摩地門所有資具。若修五
T0220_.07.0746a24: 眼六神通所有資具。若修如來十力乃至十
T0220_.07.0746a25: 八佛不共法所有資具。若修大慈大悲大喜
T0220_.07.0746a26: 大捨所有資具若修無忘失法恒住捨性所
T0220_.07.0746a27: 有資具。若修一切智道相智一切相智所有
T0220_.07.0746a28: 資具。若得預流果乃至獨覺菩提所有資具。
T0220_.07.0746a29: 若行菩薩摩訶薩行所有資具。若證無上正
T0220_.07.0746b01: 等菩提所有資具。善現當知。諸如是等善法
T0220_.07.0746b02: 資具。攝受有情令速解脱生老病死。諸菩薩
T0220_.07.0746b03: 摩訶薩常以如是種種資具。方便善巧攝受
T0220_.07.0746b04: 有情令速解脱生死衆苦
T0220_.07.0746b05: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.07.0746b06: 多。自行布施波羅蜜多。勸諸有情行布施已。
T0220_.07.0746b07: 若見有情毀破淨戒深生憐愍而告之言。汝
T0220_.07.0746b08: 等皆應受持淨戒。我當施汝種種資財。令汝
T0220_.07.0746b09: 長夜無所匱乏。汝等由之諸資生具。毀破淨
T0220_.07.0746b10: 戒作諸惡業。我當隨汝所乏資具皆相給施
T0220_.07.0746b11: 令無所乏。汝等安住淨戒律儀。漸次當能作
T0220_.07.0746b12: 苦邊際。依三乘法隨其所應。出生死苦得涅
T0220_.07.0746b13: 槃樂。善現當知。是菩薩摩訶薩安住布施波
T0220_.07.0746b14: 羅蜜多。自受持淨戒亦勸他受持淨戒。恒正
T0220_.07.0746b15: 稱揚受持淨戒法。歡喜讃歎受持淨戒者。如
T0220_.07.0746b16: 是善現。諸菩薩摩訶薩修行布施波羅蜜多。
T0220_.07.0746b17: 勸諸有情安住淨戒。脱生死苦得涅槃樂。復
T0220_.07.0746b18: 次善現。諸菩薩摩訶薩安住布施波羅蜜多。
T0220_.07.0746b19: 見諸有情更相忿恚。深生憐愍而告之言。汝
T0220_.07.0746b20: 等何縁更相忿恚。汝等若爲有所匱乏展轉
T0220_.07.0746b21: 相於造諸惡者。應從我索莫生疑難。隨汝所
T0220_.07.0746b22: 須皆當施與。汝等不應更相忿恚。應修安忍
T0220_.07.0746b23: 共起慈心。善現當知。是菩薩摩訶薩安住布
T0220_.07.0746b24: 施波羅蜜多。勸諸有情修安忍已欲令堅固。
T0220_.07.0746b25: 復告之言。忿恚因縁都無定實。皆從虚妄分
T0220_.07.0746b26: 別所起。以一切法本性空故。汝等何縁於無
T0220_.07.0746b27: 實法妄生忿恚更相毀損。汝等莫因虚妄分
T0220_.07.0746b28: 別更相忿恚造諸惡業。當墮地獄傍生鬼界
T0220_.07.0746b29: 及餘惡處受諸重苦。其苦楚毒剛強猛利。切
T0220_.07.0746c01: 害身心最極難忍。汝等莫執非實有事妄相
T0220_.07.0746c02: 忿恚作諸惡業。由斯罪業下劣人身尚難可
T0220_.07.0746c03: 得。況生天趣或生人中。値佛聞法深心信受
T0220_.07.0746c04: 如説修行。汝等當知人身難得。佛出難遇。生
T0220_.07.0746c05: 信復難。聞法受持復難。於是汝等今者既具
T0220_.07.0746c06: 斯事。勿由忿恚而失好時。若失此時則難救
T0220_.07.0746c07: 療。是故汝等於諸有情莫生忿恚當修安忍。
T0220_.07.0746c08: 善現當知。是菩薩摩訶薩安住布施波羅蜜
T0220_.07.0746c09: 多。自行安忍亦勸他行安忍。恒正稱揚行安
T0220_.07.0746c10: 忍法歡喜讃歎行安忍者。如是善現。諸菩
T0220_.07.0746c11: 薩摩訶薩安住布施波羅蜜多。勸諸有情修
T0220_.07.0746c12: 行安忍。諸有情類由此展轉。漸依三乘而得
T0220_.07.0746c13: 出離。復次善現。諸菩薩摩訶薩安住布施波
T0220_.07.0746c14: 羅蜜多。見諸有情身心懈怠。深生憐愍而告
T0220_.07.0746c15: 之言。汝等何縁不勤精進修諸善法而生懈
T0220_.07.0746c16: 怠。彼作是言。我乏資具於諸善法不獲勤修。
T0220_.07.0746c17: 菩薩告言。我能施汝所乏資具令汝充足。汝
T0220_.07.0746c18: 應勤修布施淨戒安忍精進靜慮般若。時諸
T0220_.07.0746c19: 有情得是菩薩所施資具無所乏少。便能發
T0220_.07.0746c20: 起身心精進修諸善法疾得圓滿。彼由諸善
T0220_.07.0746c21: 得圓滿故。漸次引生諸無漏法。因無漏法有
T0220_.07.0746c22: 得預流一來不還阿羅漢果。或有獲得獨覺
T0220_.07.0746c23: 菩提。或入菩薩正性離生。漸次修行諸菩薩
T0220_.07.0746c24: 地。當證無上正等菩提。善現當知。是菩薩
T0220_.07.0746c25: 摩訶薩安住布施波羅蜜多。自行精進亦勸
T0220_.07.0746c26: 他行精進。恒正稱揚行精進法。歡喜讃歎行
T0220_.07.0746c27: 精進者。如是善現。諸菩薩摩訶薩安住布施
T0220_.07.0746c28: 波羅蜜多。令諸有情遠離懈怠。勤修諸善速
T0220_.07.0746c29: 得出離。復次善現。諸菩薩摩訶薩安住布施
T0220_.07.0747a01: 波羅蜜多。見諸有情身心散亂。深生憐愍而
T0220_.07.0747a02: 告之言。汝等何縁不修靜慮。散亂失念生死
T0220_.07.0747a03: 輪迴彼作是言。我乏資具故於靜慮不能修
T0220_.07.0747a04: 習。菩薩告言。我能施汝所乏資具皆令充足。
T0220_.07.0747a05: 汝等從今不應復起虚妄分別。攀縁内外種
T0220_.07.0747a06: 種尋伺擾亂自心。時諸有情得是菩薩所施
T0220_.07.0747a07: 資具無所乏少。便能伏斷虚妄分別尋伺欲
T0220_.07.0747a08: 惡入初靜慮。漸次復入第二第三第四靜慮。
T0220_.07.0747a09: 依諸靜慮復能引發慈悲喜捨。四種梵住靜
T0220_.07.0747a10: 慮無量爲所依止。復能漸入四無色定。靜慮
T0220_.07.0747a11: 無量無色調心。令柔軟已修四念住。展轉
T0220_.07.0747a12: 乃至八聖道支。由此復能引空無相無願等
T0220_.07.0747a13: 法皆令滿足。隨其所應得三乘果。善現當知。
T0220_.07.0747a14: 是菩薩摩訶薩安住布施波羅蜜多。自修靜
T0220_.07.0747a15: 慮亦勸他修靜慮。恒正稱揚修靜慮法。歡喜
T0220_.07.0747a16: 讃歎修靜慮者。如是善現。諸菩薩摩訶薩安
T0220_.07.0747a17: 住布施波羅蜜多。勸諸有情遠離散亂修諸
T0220_.07.0747a18: 靜慮獲大饒益。復次善現。諸菩薩摩訶薩安
T0220_.07.0747a19: 住布施波羅蜜多。見諸有情愚癡顛倒。深生
T0220_.07.0747a20: 憐愍而告之曰。汝等何縁不修般若。愚癡顛
T0220_.07.0747a21: 倒生死輪迴。彼作是言。我乏資具故於般若
T0220_.07.0747a22: 不能修習。菩薩告言。我能施汝所乏資具令
T0220_.07.0747a23: 皆充足汝可受之。先修布施淨戒安忍精進
T0220_.07.0747a24: 靜慮得圓滿已。應審觀察諸法實相修行般
T0220_.07.0747a25: 若波羅蜜多。謂於爾時應審觀察爲有少法
T0220_.07.0747a26: 而可得不。謂我有情廣説乃至智者見者爲
T0220_.07.0747a27: 可得不。色乃至識眼處乃至意處。色處乃
T0220_.07.0747a28: 至法處。眼界乃至意界。色界乃至法界。眼識
T0220_.07.0747a29: 界乃至意識界。眼觸乃至意觸。眼觸爲縁所
T0220_.07.0747a30: 生諸受乃至意觸爲縁所生諸受。地界乃至
T0220_.07.0747b01: 識界。因縁乃至増上縁從縁所生諸法。無明
T0220_.07.0747b02: 乃至老死。欲界色界無色界。布施乃至般若
T0220_.07.0747b03: 波羅蜜多。内空乃至無性自性空。眞如乃至
T0220_.07.0747b04: 不思議界。苦集滅道聖諦。四念住乃至八聖
T0220_.07.0747b05: 道支。四靜慮四無量四無色定。空無相無願
T0220_.07.0747b06: 解脱門。八解脱乃至十遍處。淨觀地乃至如
T0220_.07.0747b07: 來地。極喜地乃至法雲地。陀羅尼門三摩地
T0220_.07.0747b08: 門。五眼六神通。如來十力乃至十八佛不共
T0220_.07.0747b09: 法。大慈大悲大喜大捨。三十二大士相八十
T0220_.07.0747b10: 隨好。無忘失法恒住捨性。一切智道相智一
T0220_.07.0747b11: 切相智。預流果乃至獨覺菩提。一切菩薩摩
T0220_.07.0747b12: 訶薩行。諸佛無上正等菩提。一一審察爲可
T0220_.07.0747b13: 得不。彼諸有情既得資具無所匱乏。依菩薩
T0220_.07.0747b14: 語先修布施淨戒安忍精進靜慮得圓滿已。
T0220_.07.0747b15: 復審觀察諸法實相。修行般若波羅蜜多。審
T0220_.07.0747b16: 觀察時如先所説諸法實性皆不可得。不可
T0220_.07.0747b17: 得故無所執著。不執著故不見少法有生有
T0220_.07.0747b18: 滅有染有淨。彼於諸法無所得時。於一切處
T0220_.07.0747b19: 不生分別。謂不分別此是地獄傍生鬼界若阿
T0220_.07.0747b20: 素洛若人若天。亦不分別持戒破戒。亦不分
T0220_.07.0747b21: 別異生聖者。亦不分別此是預流乃至此是菩
T0220_.07.0747b22: 薩諸佛。亦不分別有爲無爲。彼由如是無分
T0220_.07.0747b23: 別故。隨其所應漸次證得三乘聖果。善現當
T0220_.07.0747b24: 知。是菩薩摩訶薩安住布施波羅蜜多。自修
T0220_.07.0747b25: 般若亦勸他修般若。恒正稱揚修般若法。歡
T0220_.07.0747b26: 喜讃歎修般若者。如是善現。諸菩薩摩訶薩
T0220_.07.0747b27: 安住布施波羅蜜多。勸諸有情勤修般若。令
T0220_.07.0747b28: 獲殊勝畢竟安樂。復次善現。諸菩薩摩訶薩
T0220_.07.0747b29: 安住布施波羅蜜多。自行布施乃至般若波羅
T0220_.07.0747c01: 蜜多。亦勸他行布施乃至般若波羅蜜多已。
T0220_.07.0747c02: 復見有情輪轉諸趣受生死苦未得解脱。欲
T0220_.07.0747c03: 令解脱生死苦故。先以種種資具饒益。後以
T0220_.07.0747c04: 出世諸無漏法。方便善巧而攝受之。彼諸有
T0220_.07.0747c05: 情既得資具無所乏少。身心勇猛能住内空
T0220_.07.0747c06: 乃至無性自性空。能住眞如乃至不思議界。
T0220_.07.0747c07: 能住苦集滅道聖諦。能修四念住乃至八聖道
T0220_.07.0747c08: 支。能修四靜慮四無量四無色定。能修空無
T0220_.07.0747c09: 相無願解脱門。能修八解脱乃至十遍處。能
T0220_.07.0747c10: 修淨觀地乃至如來地。能修極喜地乃至法
T0220_.07.0747c11: 雲地。能修陀羅尼門三摩地門。能修五眼六
T0220_.07.0747c12: 神通。能修如來十力乃至十八佛不共法。能
T0220_.07.0747c13: 修大慈大悲大喜大捨。能修無忘失法恒住
T0220_.07.0747c14: 捨性。能修一切智道相智一切相智。能修諸
T0220_.07.0747c15: 餘無邊佛法。彼諸有情由無漏法所攝受故。
T0220_.07.0747c16: 解脱生死得涅槃樂。善現當知。是菩薩摩訶
T0220_.07.0747c17: 薩安住布施波羅蜜多。自行種種勝無漏法。
T0220_.07.0747c18: 亦勸他行種種勝無漏法。恒正稱揚行種種
T0220_.07.0747c19: 勝無漏法。歡喜讃歎行種種勝無漏法者。如
T0220_.07.0747c20: 是善現。諸菩薩摩訶薩安住布施波羅蜜多。
T0220_.07.0747c21: 以無漏法攝受有情。令脱生死得涅槃樂。復
T0220_.07.0747c22: 次善現。諸菩薩摩訶薩安住布施波羅蜜多。
T0220_.07.0747c23: 見諸有情無依無怙受諸苦惱資具匱乏。深
T0220_.07.0747c24: 生憐愍而安慰言。我能爲汝作所依怙令汝
T0220_.07.0747c25: 解脱所受苦事。汝等所須衣服飮食及餘資
T0220_.07.0747c26: 具皆隨意索。我當隨汝所索皆施。令汝長夜
T0220_.07.0747c27: 利益安樂。汝等受我所施物時如取己物莫
T0220_.07.0747c28: 生他想。所以者何。我於長夜積集財物。但
T0220_.07.0747c29: 爲汝等得饒益故。汝等今者以無難心。於此
T0220_.07.0748a01: 財物隨意受取。受已先應自正受用修諸善
T0220_.07.0748a02: 業。後以此物施諸有情亦令修善。謂令修行
T0220_.07.0748a03: 布施淨戒安忍精進靜慮般若波羅蜜多。亦令
T0220_.07.0748a04: 安住内空乃至無性自性空。亦令安住眞如
T0220_.07.0748a05: 乃至不思議界。亦令安住苦集滅道聖諦。亦
T0220_.07.0748a06: 令修行三十七種菩提分法。亦令修行四靜
T0220_.07.0748a07: 慮四無量四無色定。亦令修行三解脱門。亦
T0220_.07.0748a08: 令修行八解脱乃至十遍處。亦令修行淨觀
T0220_.07.0748a09: 地乃至如來地。亦令修行極喜地乃至法雲
T0220_.07.0748a10: 地。亦令修行陀羅尼門三摩地門。亦令修行
T0220_.07.0748a11: 五眼六神通。亦令修行如來十力乃至十八
T0220_.07.0748a12: 佛不共法。亦令修行大慈大悲大喜大捨。亦
T0220_.07.0748a13: 令修行無忘失法恒住捨性。亦令修行一切
T0220_.07.0748a14: 智道相智一切相智。亦令修行諸餘無量無
T0220_.07.0748a15: 邊佛法。善現當知。是菩薩摩訶薩如是教導
T0220_.07.0748a16: 諸有情已。隨其所應復令修習諸無漏法住
T0220_.07.0748a17: 預流果。或一來果乃至或住獨覺菩提。或住
T0220_.07.0748a18: 無上正等菩提。如是善現。諸菩薩摩訶薩修
T0220_.07.0748a19: 行布施波羅蜜多。方便善巧成熟有情。令其
T0220_.07.0748a20: 解脱惡趣生死。如應證得三乘涅槃。具壽善
T0220_.07.0748a21: 現復白佛言。云何菩薩摩訶薩修行淨戒波
T0220_.07.0748a22: 羅蜜多及餘菩薩大菩提道。方便善巧成熟
T0220_.07.0748a23: 有情。佛告善現。有菩薩摩訶薩修行淨戒波
T0220_.07.0748a24: 羅蜜多時。方便善巧見諸有情資財匱乏煩
T0220_.07.0748a25: 惱熾盛不能修善。憐愍告言。汝等若爲資財
T0220_.07.0748a26: 匱乏不能修善。我當施汝種種資財。汝等莫
T0220_.07.0748a27: 生煩惱惡業。應正修學布施等善。是菩薩摩
T0220_.07.0748a28: 訶薩安住淨戒波羅蜜多。如應攝受諸有情
T0220_.07.0748a29: 類。有慳貪者令修布施於身命財無所戀着。
T0220_.07.0748b01: 有破戒者令修淨戒。能正受行十善業道住
T0220_.07.0748b02: 律義戒。不破不穿無穢無雜。亦無執取。有
T0220_.07.0748b03: 忿恚者令修安忍。毀辱加害心無變易。有懈
T0220_.07.0748b04: 怠者令修精進。修諸善法如救頭燃。有散亂
T0220_.07.0748b05: 者令修靜慮。心恒寂定離諸散動。有愚癡者
T0220_.07.0748b06: 令修妙慧。執著法者令觀法空。於餘功徳有
T0220_.07.0748b07: 匱乏者。令勤精進修餘功徳。如是善現。諸
T0220_.07.0748b08: 菩薩摩訶薩安住淨戒波羅蜜多。成熟有情
T0220_.07.0748b09: 方便善巧。或令解脱諸惡趣苦。或令證得三
T0220_.07.0748b10: 乘涅槃。善現當知有菩薩摩訶薩修行餘四
T0220_.07.0748b11: 波羅蜜多及餘菩薩大菩提道。一一皆能方
T0220_.07.0748b12: 便善巧。以一切善成熟有情。或令解脱諸惡
T0220_.07.0748b13: 趣苦。或令證得三乘涅樂。一一如前布施廣
T0220_.07.0748b14: 説
T0220_.07.0748b15: 第三分佛國品第三十之一
T0220_.07.0748b16: 爾時善現作是念言。云何菩薩摩訶薩道。諸
T0220_.07.0748b17: 菩薩摩訶薩安住其中。被功徳鎧利益安樂
T0220_.07.0748b18: 一切有情。速能證得一切智智。佛知其念告
T0220_.07.0748b19: 善現曰。善現當知。布施淨戒安忍精進靜慮
T0220_.07.0748b20: 般若波羅蜜多廣説乃至一切相智及餘無量
T0220_.07.0748b21: 無邊佛法。皆是菩薩摩訶薩道。復次善現。總
T0220_.07.0748b22: 一切法皆是菩薩摩訶薩道。復次善現。於意
T0220_.07.0748b23: 云何。頗有少法諸菩薩摩訶薩所不應學。諸
T0220_.07.0748b24: 菩薩摩訶薩不學此法。頗能證得一切智智。
T0220_.07.0748b25: 善現對曰。不也世尊。佛告善現。如是如是。
T0220_.07.0748b26: 定無少法諸菩薩摩訶薩所不應學。諸菩薩
T0220_.07.0748b27: 摩訶薩不學此法。必不能得一切智智。所以
T0220_.07.0748b28: 者何。若菩薩摩訶薩於一切法不能遍知不
T0220_.07.0748b29: 成如來應正等覺。具壽善現便白佛言。若一
T0220_.07.0748c01: 切法自性皆空。云何菩薩摩訶薩衆學一切
T0220_.07.0748c02: 法。將無世尊。於無戲論而興戲論。謂有諸
T0220_.07.0748c03: 法是此是彼由是爲是。此法是世間此法是
T0220_.07.0748c04: 出世間。此法是有漏此法是無漏。此法是有
T0220_.07.0748c05: 爲此法是無爲。此是異生法此是預流法。廣
T0220_.07.0748c06: 説乃至此是菩薩法此是諸佛法。佛告善現。
T0220_.07.0748c07: 如是如是。諸所有法自性皆空。若一切法自
T0220_.07.0748c08: 性不空。則諸菩薩摩訶薩應不能得一切智
T0220_.07.0748c09: 智。以一切法自性皆空。是故菩薩摩訶薩定
T0220_.07.0748c10: 能證得一切智智。又汝所言若一切法自性
T0220_.07.0748c11: 皆空。云何菩薩摩訶薩衆學一切法廣説乃
T0220_.07.0748c12: 至此是菩薩諸佛法者。善現當知。若諸有情
T0220_.07.0748c13: 知一切法自性皆空。則諸菩薩摩訶薩不應
T0220_.07.0748c14: 學一切法。亦不能得一切智智。爲諸有情
T0220_.07.0748c15: 宣説開示。以諸有情不知諸法自性皆空。是
T0220_.07.0748c16: 故菩薩摩訶薩定應學一切法。亦能證得一
T0220_.07.0748c17: 切智智。爲諸有情宣説開示。善現當知。諸
T0220_.07.0748c18: 菩薩摩訶薩於菩薩道初修學時。應審觀察
T0220_.07.0748c19: 諸法自性皆不可得。唯有虚妄分別所作。我
T0220_.07.0748c20: 等審察諸法自性皆畢竟空。不應於中有所
T0220_.07.0748c21: 執著。謂不應執著色亦不應執著受想行識。
T0220_.07.0748c22: 廣説乃至不應執著一切菩薩摩訶薩行。亦
T0220_.07.0748c23: 不應執著諸佛無上正等菩提。所以者何。以
T0220_.07.0748c24: 一切法自性皆空。空性不應執著。空性空中
T0220_.07.0748c25: 空性尚不可得。況有空性能執著空。善現
T0220_.07.0748c26: 當知。諸菩薩摩訶薩如是觀察一切法時。於
T0220_.07.0748c27: 諸法性雖不執著。而於諸法常勤修學曾無
T0220_.07.0748c28: 厭倦。是菩薩摩訶薩住此學中。觀諸有情心
T0220_.07.0748c29: 行差別。謂審觀察是諸有情心行何處。既觀
T0220_.07.0749a01: 察已如實了知。彼心但行虚妄分別所執著
T0220_.07.0749a02: 處。爾時菩薩便作是念。彼心既行虚妄分別
T0220_.07.0749a03: 所執著處。我令解脱定不爲難。是菩薩摩訶
T0220_.07.0749a04: 薩作此念已。安住般若波羅蜜多。方便善巧
T0220_.07.0749a05: 教授教誡諸有情言。汝等今者皆應遠離虚
T0220_.07.0749a06: 妄分別所執著處。趣入正法修諸善行。復作
T0220_.07.0749a07: 是言。汝等今者應行布施。當得資具無所乏
T0220_.07.0749a08: 少。然莫恃此而生憍逸。所以者何。此中都無
T0220_.07.0749a09: 堅實可得。汝等今者應行淨戒安忍精進靜
T0220_.07.0749a10: 慮般若。當得種種功徳具足。然莫恃此而生
T0220_.07.0749a11: 憍逸。所以者何。此中都無堅實可得。廣説乃
T0220_.07.0749a12: 至汝等今者應行預流果乃至無上正等菩提
T0220_.07.0749a13: 及餘無量無邊佛法。然莫恃此而生憍逸。所
T0220_.07.0749a14: 以者何。此中都無堅實可得。是菩薩摩訶薩
T0220_.07.0749a15: 安住般若波羅蜜多。方便善巧教授教誡諸
T0220_.07.0749a16: 有情時。行菩薩道無所執著。所以者何一切
T0220_.07.0749a17: 法性不應執著。若能執著若所執著皆無自
T0220_.07.0749a18: 性。以一切法自性空故。善現當知。諸菩薩
T0220_.07.0749a19: 摩訶薩如是修行菩薩道時。於一切法都無
T0220_.07.0749a20: 所住。以無所住而爲方便。雖行布施乃至般
T0220_.07.0749a21: 若波羅蜜多。而於其中都無所住。廣説乃至
T0220_.07.0749a22: 雖行菩薩摩訶薩行諸佛無上正等菩提及餘
T0220_.07.0749a23: 無量無邊佛法。而於其中都無所住。所以者
T0220_.07.0749a24: 何。如是自性行者行相一切皆空故。於其中
T0220_.07.0749a25: 都無所住。善現當知。諸菩薩摩訶薩雖能得
T0220_.07.0749a26: 預流果廣説乃至獨覺菩提。而於其中不欲
T0220_.07.0749a27: 證住。所以者何。有二縁故。云何爲二。一者
T0220_.07.0749a28: 彼果都無自性。能住所住倶不可得。二者於
T0220_.07.0749a29: 彼不生喜足。是故於中不欲證住。謂諸菩薩
T0220_.07.0749b01: 摩訶薩衆恒作是念。我定應得預流果乃至
T0220_.07.0749b02: 獨覺菩提不應不得。然於其中不應證住。所
T0220_.07.0749b03: 以者何。我從初發無上正等菩提心來於一
T0220_.07.0749b04: 切時更無餘想。唯求無上正等菩提。然我定
T0220_.07.0749b05: 當證得無上正等菩提。豈於中間應住餘果。
T0220_.07.0749b06: 善現當知。是菩薩摩訶薩從初發心乃至趣
T0220_.07.0749b07: 入菩薩所得正性離生曾無異想。但求無上
T0220_.07.0749b08: 正等菩提。善現當知。是菩薩摩訶薩從得初
T0220_.07.0749b09: 地展轉乃至得第十地曾無異想。但求無上
T0220_.07.0749b10: 正等菩提。善現當知。是菩薩摩訶薩專求無
T0220_.07.0749b11: 上正等菩提。於一切時心無散亂。諸有發起
T0220_.07.0749b12: 身語意業。無不皆與菩提心倶。善現當知。是
T0220_.07.0749b13: 菩薩摩訶薩住菩提心起菩提道。不爲餘事
T0220_.07.0749b14: 擾亂其心。具壽善現便白佛言。若一切法畢
T0220_.07.0749b15: 竟不生。云何菩薩摩訶薩衆起菩提道。佛告
T0220_.07.0749b16: 善現。如是如是。一切法皆不生。此復云何諸
T0220_.07.0749b17: 無所作無所趣者。知一切法皆不生故。具壽
T0220_.07.0749b18: 善現復白佛言。豈不諸佛出現世間。若不出
T0220_.07.0749b19: 世諸法法性法爾常住。佛告善現。如是如是。
T0220_.07.0749b20: 然諸有情不能解了諸法法性法爾常住。輪
T0220_.07.0749b21: 迴生死受諸苦惱。諸菩薩摩訶薩爲饒益彼
T0220_.07.0749b22: 起菩提道。由菩提道令諸有情畢竟解脱生
T0220_.07.0749b23: 死衆苦。證得常樂清涼涅槃
T0220_.07.0749b24: 爾時具壽善現復白佛言。世尊。諸菩薩摩訶
T0220_.07.0749b25: 薩爲用生道得菩提耶。佛言不爾。世尊。爲用
T0220_.07.0749b26: 不生道得菩提耶。佛言不爾。世尊。爲用生
T0220_.07.0749b27: 不生道得菩提耶。佛言不爾。世尊。爲用非生
T0220_.07.0749b28: 非不生道得菩提耶。佛言不爾。具壽善現便
T0220_.07.0749b29: 白佛言。若爾菩薩摩訶薩云何當得菩提耶。
T0220_.07.0749b30: 佛告善現。菩提不由道非道得。所以者何。菩
T0220_.07.0749c01: 提即道。道即菩提。是故不由道非道得。具
T0220_.07.0749c02: 壽善現復白佛言。若菩提即道。道即菩提者。
T0220_.07.0749c03: 豈不菩薩摩訶薩已得菩提道。應已得菩提。
T0220_.07.0749c04: 若爾世尊。何縁復爲諸菩薩説如來十力四
T0220_.07.0749c05: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.07.0749c06: 不共法三十二相八十隨好及餘無量無邊佛
T0220_.07.0749c07: 法令其修證。佛告善現。於意云何。汝豈謂
T0220_.07.0749c08: 佛得菩提耶。善現對曰。不也世尊。所以者
T0220_.07.0749c09: 何。佛即菩提。菩提即佛故。不應謂佛得菩
T0220_.07.0749c10: 提。佛告善現。如是如是。然汝所問。豈不菩薩
T0220_.07.0749c11: 摩訶薩已得菩提道應已得菩提者。善現當
T0220_.07.0749c12: 知。諸菩薩摩訶薩修菩提道未得圓滿。云何
T0220_.07.0749c13: 可説已得菩提。善現當知。諸菩薩摩訶薩若
T0220_.07.0749c14: 已圓滿布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0749c15: 多。廣説乃至一切相智及餘無量無邊佛法。
T0220_.07.0749c16: 從此無間用一刹那金剛喩定相應般若。永
T0220_.07.0749c17: 斷一切煩惱所知二障麁重習氣相續。證得
T0220_.07.0749c18: 無上正等菩提。乃名如來應正等覺。於一
T0220_.07.0749c19: 切法得大自在。具壽善現復白佛言。云何菩
T0220_.07.0749c20: 薩摩訶薩嚴淨佛土。佛告善現。諸菩薩摩訶
T0220_.07.0749c21: 薩從初發心乃至究竟。常自清淨身語意業
T0220_.07.0749c22: 三種麁重。亦清淨他身語意業三種麁重。便
T0220_.07.0749c23: 能嚴淨所居佛土。具壽善現便白佛言。何謂
T0220_.07.0749c24: 菩薩摩訶薩身語意業三種麁重。佛告善現。
T0220_.07.0749c25: 若害生命。若不與取。若欲邪行。此三不善。
T0220_.07.0749c26: 是名菩薩身業麁重。若虚誑語。若離間語。若
T0220_.07.0749c27: 麁惡語。若雜穢語。此四不善。是名菩薩語
T0220_.07.0749c28: 業麁重。若貪欲若瞋恚若邪見此三不善。是
T0220_.07.0749c29: 名菩薩意業麁重。復次善現。若菩薩摩訶薩
T0220_.07.0750a01: 所有慳貪破戒忿恚懈怠散亂惡慧之心亦名
T0220_.07.0750a02: 麁重。復次善現。若菩薩摩訶薩戒蘊定蘊慧
T0220_.07.0750a03: 蘊解脱蘊解脱智見蘊皆不清淨亦名麁重
T0220_.07.0750a04: 復次善現。若菩薩摩訶薩遠離四念住四正
T0220_.07.0750a05: 斷四神足五根五力七等覺支八聖道支。廣
T0220_.07.0750a06: 説乃至一切菩薩摩訶薩行諸佛無上正等菩
T0220_.07.0750a07: 提亦名麁重。復次善現。若菩薩摩訶薩貪著
T0220_.07.0750a08: 預流果乃至獨覺菩提亦名麁重。復次善現。
T0220_.07.0750a09: 若菩薩摩訶薩起色蘊想乃至識蘊想亦名麁
T0220_.07.0750a10: 重。廣説乃至起一切菩薩摩訶薩行想及諸
T0220_.07.0750a11: 佛無上正等菩提想亦名麁重。起異生想聲
T0220_.07.0750a12: 聞想獨覺想菩薩想如來想亦名麁重。起地
T0220_.07.0750a13: 獄想傍生想鬼界想人想天想男想女想亦名
T0220_.07.0750a14: 麁重。起欲界想色界想無色界想亦名麁重。
T0220_.07.0750a15: 起善想非善想有漏想無漏想世間想出世間
T0220_.07.0750a16: 想有爲想無爲想亦名麁重。善現當知。諸如
T0220_.07.0750a17: 是等無量無邊執著諸法。及諸有情虚妄分
T0220_.07.0750a18: 別。并所發起身語意業。及彼種類無堪任性
T0220_.07.0750a19: 皆名麁重。諸菩薩摩訶薩於此麁重皆應遠
T0220_.07.0750a20: 離。復次善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0750a21: 蜜多。遠離如是所説麁重。自行布施波羅蜜
T0220_.07.0750a22: 多。亦勸他行布施波羅蜜多。若諸有情須食
T0220_.07.0750a23: 與食。須飮與飮。須餘資具與餘資具。隨處隨
T0220_.07.0750a24: 時處所須物悉皆施與。如自所行種種布施
T0220_.07.0750a25: 勸他亦爾。如是施已持此善根與諸有情平
T0220_.07.0750a26: 等共有迴向所居嚴淨佛土。令速圓滿利樂
T0220_.07.0750a27: 有情。是菩薩摩訶薩自行淨戒乃至般若波
T0220_.07.0750a28: 羅蜜多。亦勸他行淨戒乃至般若波羅蜜多
T0220_.07.0750a29: 作是事已。持此善根與諸有情。平等共有迴
T0220_.07.0750b01: 向所居嚴淨佛土。令速圓滿利樂有情。復次
T0220_.07.0750b02: 善現。有菩薩摩訶薩以通願力盛滿三千大
T0220_.07.0750b03: 千世界上妙七寳。施佛法僧及佛制多。施已
T0220_.07.0750b04: 歡喜發弘誓願。我持如是所種善根與諸有
T0220_.07.0750b05: 情平等共有。迴向所居嚴淨佛土。當令我
T0220_.07.0750b06: 土七寶莊嚴。一切有情隨意受用種種珍寶
T0220_.07.0750b07: 而無貪著。復次善現。有菩薩摩訶薩以通願
T0220_.07.0750b08: 力撃奏無量天上人中諸妙伎樂。供養三寶
T0220_.07.0750b09: 及佛制多供已歡喜發弘誓願。我持如是所
T0220_.07.0750b10: 種善根與諸有情平等共有。迴向所居嚴淨
T0220_.07.0750b11: 佛土。當令我土常奏如是諸妙伎樂。有情聞
T0220_.07.0750b12: 者身心悦豫而無貪著。復次善現。有菩薩摩
T0220_.07.0750b13: 訶薩以通願力盛滿三千大千世界人中天上
T0220_.07.0750b14: 諸妙香花。供養三寶及佛制多供已歡喜發
T0220_.07.0750b15: 弘誓願。我持如是所種善根與諸有情平等
T0220_.07.0750b16: 共有。迴向所居嚴淨佛土。當令我土常有如
T0220_.07.0750b17: 是諸妙香華。有情受用身心悦豫而無貪著。
T0220_.07.0750b18: 復次善現。有菩薩摩訶薩以通願力營辦百
T0220_.07.0750b19: 味上妙飮食。供養諸佛獨覺聲聞及諸菩薩
T0220_.07.0750b20: 摩訶薩衆。供已歡喜發弘誓願。我持如是所
T0220_.07.0750b21: 種善根與諸有情平等共有。迴向所居嚴淨
T0220_.07.0750b22: 佛土。當得無上正等覺時。令我土中諸有情
T0220_.07.0750b23: 類皆食如是百味飮食。資悦身心而無貪著。
T0220_.07.0750b24: 復次善現。有菩薩摩訶薩以通願力營辦種
T0220_.07.0750b25: 種天上人中諸妙塗香細軟衣服奉施諸佛獨
T0220_.07.0750b26: 覺聲聞及諸菩薩摩訶薩衆。或復施法并佛
T0220_.07.0750b27: 制多。施已歡喜發弘誓願。我持如是所種善
T0220_.07.0750b28: 根。與諸有情平等共有。迴向所居嚴淨佛土。
T0220_.07.0750b29: 當得無上正等覺時。令我土中諸有情類常
T0220_.07.0750c01: 得如是衣服塗香隨意受用而無貪著。復次
T0220_.07.0750c02: 善現。有菩薩摩訶薩以通願力嚴辦種種隨
T0220_.07.0750c03: 意。所生人中天上五妙欲境。供養諸佛及
T0220_.07.0750c04: 佛制多獨覺聲聞并諸菩薩摩訶薩衆施餘有
T0220_.07.0750c05: 情。施已歡喜發弘誓願。我持如是所種善根
T0220_.07.0750c06: 與諸有情平等共有。迴向所居嚴淨佛土。當
T0220_.07.0750c07: 得無上正等覺時。令我土中諸有情類隨心
T0220_.07.0750c08: 所樂上妙色聲香味觸境隨念即至。歡喜受
T0220_.07.0750c09: 用而無貪著。復次善現。有菩薩摩訶薩行
T0220_.07.0750c10: 深般若波羅蜜多。勇猛正勤發弘誓願。自住
T0220_.07.0750c11: 内空乃至無性自性空。亦勸他住内空乃至
T0220_.07.0750c12: 無性自性空。廣説乃至自修無上正等菩提。
T0220_.07.0750c13: 亦勸他修無上正等菩提。作此事已復發願
T0220_.07.0750c14: 言。當得無上正等覺時。令我土中諸有情類
T0220_.07.0750c15: 常不遠離諸如是等種種功徳。如是善現。諸
T0220_.07.0750c16: 菩薩摩訶薩行深般若波羅蜜多。由此行願
T0220_.07.0750c17: 便能嚴淨所居佛土。善現當知。是諸菩薩摩
T0220_.07.0750c18: 訶薩衆隨爾所時行菩提道。應得圓滿所起
T0220_.07.0750c19: 行願。即爾所時精勤修學。由此因縁自能成
T0220_.07.0750c20: 就一切善法。亦能令他漸次成就一切善法。
T0220_.07.0750c21: 自能修得殊勝相好所莊嚴身。亦能令他漸
T0220_.07.0750c22: 次修得殊勝相好所莊嚴身。由廣大福所攝
T0220_.07.0750c23: 受故。善現當知。是諸菩薩摩訶薩衆所修行
T0220_.07.0750c24: 願得圓滿已。各於所居嚴淨佛土。證得無上
T0220_.07.0750c25: 正等覺時。所化有情亦生彼土。共受淨土大
T0220_.07.0750c26: 乘法樂
T0220_.07.0750c27: 大般若波羅蜜多經卷第五百三十五
T0220_.07.0750c28:
T0220_.07.0750c29:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 [行番号:有/無] [返り点:有/無] [CITE]