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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0735a01: 揚圓滿一切相智法。歡喜讃歎圓滿一切相
T0220_.07.0735a02: 智者。自圓滿三十二相八十隨好。亦勸他圓
T0220_.07.0735a03: 滿三十二相八十隨好。無倒稱揚圓滿三十
T0220_.07.0735a04: 二相八十隨好法。歡喜讃歎圓滿三十二相
T0220_.07.0735a05: 八十隨好者。善現當知。若眞法界初中後際
T0220_.07.0735a06: 有差別者。則諸菩薩摩訶薩行深般若波羅
T0220_.07.0735a07: 蜜多時。不能施設方便善巧。爲諸有情説眞
T0220_.07.0735a08: 法界。嚴淨佛土成熟有情。修諸菩薩摩訶薩
T0220_.07.0735a09: 行。證得無上正等菩提。轉妙法輪度有情衆。
T0220_.07.0735a10: 以眞法界初中後際常無差別。是故菩薩摩
T0220_.07.0735a11: 訶薩行深般若波羅蜜多時。施設種種方便
T0220_.07.0735a12: 善巧。爲諸有情説眞法界。嚴淨佛土成熟有
T0220_.07.0735a13: 情。修諸菩薩摩訶薩行。證得無上正等菩提。
T0220_.07.0735a14: 轉妙法輪度有情衆
T0220_.07.0735a15: 大般若波羅蜜多經卷第五百三十二
T0220_.07.0735a16:
T0220_.07.0735a17:
T0220_.07.0735a18:
T0220_.07.0735a19:
T0220_.07.0735a20: 大般若波羅蜜多經卷第五百三
T0220_.07.0735a21: 十三
T0220_.07.0735a22:  *三藏法師玄奘奉  詔譯 
T0220_.07.0735a23:   第三分施等品第二十九之二
T0220_.07.0735a24: 爾時具壽善現白佛言。世尊。若諸有情及彼
T0220_.07.0735a25: 施設皆畢竟不可得。諸菩薩摩訶薩爲誰故
T0220_.07.0735a26: 行甚深般若波羅蜜多。佛告善現。諸菩薩摩
T0220_.07.0735a27: 訶薩但以實際爲量故。行甚深般若波羅蜜
T0220_.07.0735a28: 多。善現當知。若有情際異實際者。諸菩薩
T0220_.07.0735a29: 摩訶薩則不應行甚深般若波羅蜜多。以有
T0220_.07.0735b01: 情際不異實際。是故菩薩摩訶薩衆行深般
T0220_.07.0735b02: 若波羅蜜多。復次善現。諸菩薩摩訶薩行深
T0220_.07.0735b03: 般若波羅蜜多時。以不壞實際法。安立有情
T0220_.07.0735b04: 令住實際。具壽善現便白佛言。若有情際
T0220_.07.0735b05: 即是實際。云何菩薩摩訶薩行深般若波羅
T0220_.07.0735b06: 蜜多時。以不壞實際法安立有情令住實際。
T0220_.07.0735b07: 世尊。若菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0735b08: 安立有情令住實際。則爲安立實際令住實
T0220_.07.0735b09: 際。若安立實際令住實際。則爲安立自性令
T0220_.07.0735b10: 住自性。然理不應安立自性令住自性。如何
T0220_.07.0735b11: 可説諸菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.07.0735b12: 不壞實際法安立有情令住實際。佛告善現。
T0220_.07.0735b13: 理實不應安立實際令住實際。亦復不應安
T0220_.07.0735b14: 立自性令住自性。然諸菩薩摩訶薩行深般
T0220_.07.0735b15: 若波羅蜜多時。有方便善巧故。能安立有情
T0220_.07.0735b16: 令住實際。而有情際不異實際。如是善現。有
T0220_.07.0735b17: 情際與實際無二無別。具壽善現復白佛言。
T0220_.07.0735b18: 何等名爲諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0735b19: 多時方便善巧。由此方便善巧力故安立有
T0220_.07.0735b20: 情令住實際。而能不壞實際之相。佛告善現。
T0220_.07.0735b21: 諸菩薩摩訶薩行深般若波羅蜜多時。從初
T0220_.07.0735b22: 發心成就如是方便善巧。由此方便善巧力
T0220_.07.0735b23: 故。安立有情令住布施。彼諸有情住布施已。
T0220_.07.0735b24: 爲説布施前中後際無差別相。謂作是言。如
T0220_.07.0735b25: 是布施前中後際無不皆空。施者受者施所
T0220_.07.0735b26: 得果亦復皆空。如是一切於實際中皆無所
T0220_.07.0735b27: 有都不可得。汝等莫執布施施者受者施果
T0220_.07.0735b28: 實際各異。汝等若能不執布施施者受者施
T0220_.07.0735b29: 果實際各各有異。所修施福則趣甘露得甘
T0220_.07.0735c01: 露果。必以甘露而爲後邊。復作是言。汝等用
T0220_.07.0735c02: 此所修施福。勿取色蘊乃至識蘊。勿取眼處
T0220_.07.0735c03: 乃至意處。勿取色處乃至法處。勿取眼界乃
T0220_.07.0735c04: 至意界。勿取色界乃至法界。勿取眼識界乃
T0220_.07.0735c05: 至意識界。勿取眼觸乃至意觸。勿取眼觸爲
T0220_.07.0735c06: 縁所生諸受乃至意觸爲縁所生諸受。勿取
T0220_.07.0735c07: 地界乃至識界。勿取因縁乃至増上縁。勿取
T0220_.07.0735c08: 從縁所生諸法。勿取無明乃至老死。勿取布
T0220_.07.0735c09: 施乃至般若波羅蜜多。勿取内空乃至無性
T0220_.07.0735c10: 自性空。勿取眞如乃至不思議界。勿取苦集
T0220_.07.0735c11: 滅道聖諦。勿取四念住乃至八聖道支。勿取
T0220_.07.0735c12: 四靜慮四無量四無色定。勿取空無相無願
T0220_.07.0735c13: 解脱門。勿取八解脱乃至十遍處。勿取淨觀
T0220_.07.0735c14: 地乃至如來地。勿取極喜地乃至法雲地。勿
T0220_.07.0735c15: 取一切陀羅尼門三摩地門。勿取五眼六神
T0220_.07.0735c16: 通。勿取如來十力乃至十八佛不共法。勿取
T0220_.07.0735c17: 大慈大悲大喜大捨。勿取三十二大士相八
T0220_.07.0735c18: 十隨好。勿取無忘失法恒住捨性。勿取一切
T0220_.07.0735c19: 智道相智一切相智。勿取預流果乃至獨覺
T0220_.07.0735c20: 菩提。勿取菩薩摩訶薩行。勿取無上正等菩
T0220_.07.0735c21: 提。勿取有漏及無漏法。勿取世間及出世法。
T0220_.07.0735c22: 勿取有爲及無爲法。所以者何。一切布施
T0220_.07.0735c23: 布施性空。一切施者施者性空。一切受者
T0220_.07.0735c24: 受者性空。一切施果施果性空。空中布施
T0220_.07.0735c25: 施者受者及諸施果皆不可得。何以故。如
T0220_.07.0735c26: 是諸法差別自性皆畢竟空。畢竟空中如
T0220_.07.0735c27: 是諸法不可得故。由此諸法不可得故。餘
T0220_.07.0735c28: 所取法亦不可得。復次善現。諸菩薩摩
T0220_.07.0735c29: 訶薩行深般若波羅蜜多時。從初發心成
T0220_.07.0736a01: 就如是方便善巧。由此方便善巧力故。安立
T0220_.07.0736a02: 有情令住淨戒。彼諸有情住淨戒已。復作是
T0220_.07.0736a03: 言。汝等今者。於諸有情應深慈愍離害生命。
T0220_.07.0736a04: 廣説乃至應離邪見修行正見。所以者何。如
T0220_.07.0736a05: 是諸法都無自性。汝等不應分別執著。汝等
T0220_.07.0736a06: 復應如理觀察。何法名生欲害其命。復以何
T0220_.07.0736a07: 縁而害其命。廣説乃至何法名爲所邪見境
T0220_.07.0736a08: 欲起邪見。復以何縁而起邪見。如是一切自
T0220_.07.0736a09: 性皆空。善現當知。是菩薩摩訶薩行深般若
T0220_.07.0736a10: 波羅蜜多時。成就如是方便善巧。善能成熟
T0220_.07.0736a11: 諸有情類。以無量門爲説布施及淨戒果倶
T0220_.07.0736a12: 不可得。令知布施及淨戒果自性倶空。彼既
T0220_.07.0736a13: 了知所修布施及淨戒果自性空已。能於其
T0220_.07.0736a14: 中不生執著。由不執著心無散亂。無散亂故
T0220_.07.0736a15: 能發妙慧。由此妙慧永斷隨眠及諸纒已入無
T0220_.07.0736a16: 餘依般涅槃界。善現當知。如是所説皆依世
T0220_.07.0736a17: 俗不依勝義。所以者何。空中無有少法可得。
T0220_.07.0736a18: 若已涅槃。若今涅槃。若當涅槃。若涅槃者。
T0220_.07.0736a19: 若由此故而得涅槃。如是一切都無所有皆
T0220_.07.0736a20: 畢竟空。畢竟空性即是涅槃。離此涅槃無別
T0220_.07.0736a21: 實法。復次善現。諸菩薩摩訶薩行深般若波
T0220_.07.0736a22: 羅蜜多時。從初發心成就如是方便善巧。由
T0220_.07.0736a23: 此方便善巧力故。見諸有情心多忿恚。深生
T0220_.07.0736a24: 慈愍方便教誡。作如是言。汝等今者。應修
T0220_.07.0736a25: 安忍樂安忍法。調伏其心受安忍行。汝所瞋
T0220_.07.0736a26: 法自性皆空。如何於中而生忿恚。汝等復應
T0220_.07.0736a27: 如理觀察我由何法而生忿恚。誰能忿恚忿
T0220_.07.0736a28: 恚於誰。如是諸法本性皆空。本性空法未曾
T0220_.07.0736a29: 不空。如是空性非如來作非菩薩作。非獨覺
T0220_.07.0736b01: 作非聲聞作。亦非龍神廣説乃至人非人作。
T0220_.07.0736b02: 亦非四大王衆天乃至非想非非想處天作。
T0220_.07.0736b03: 汝等復應如理觀察如是忿恚由何而生。爲
T0220_.07.0736b04: 屬於誰復於誰起。當獲何果現得何利。是一
T0220_.07.0736b05: 切法本性皆空。非空性中有所忿恚。故應安
T0220_.07.0736b06: 忍以自饒益。如是善現。諸菩薩摩訶薩行深
T0220_.07.0736b07: 般若波羅蜜多時。成就最勝方便善巧。安立
T0220_.07.0736b08: 有情於性空理性空因果。漸以無上正等菩
T0220_.07.0736b09: 提。示現勸導讃勵慶喜。令善安住疾能證
T0220_.07.0736b10: 得。善現當知。如是所説皆依世俗不依勝
T0220_.07.0736b11: 義。所以者何。本性空中能得所得。得時得
T0220_.07.0736b12: 處皆非實有。善現當知。是名實際本性空
T0220_.07.0736b13: 理。諸菩薩摩訶薩爲欲饒益諸有情類。依此
T0220_.07.0736b14: 實際本性空理行深般若波羅蜜多。不得有
T0220_.07.0736b15: 情及彼施設。所以者何。以一切法離諸有情。
T0220_.07.0736b16: 有情離故法不可得。法及有情相待安立。依
T0220_.07.0736b17: 勝義説一切皆空。復次善現。諸菩薩摩訶薩
T0220_.07.0736b18: 行深般若波羅蜜多時。從初發心成就如是
T0220_.07.0736b19: 方便善巧。由此方便善巧力故。見諸有情身
T0220_.07.0736b20: 心懈怠退失精進。方便勸導令其發起身心
T0220_.07.0736b21: 精進修諸善法。作如是言。諸善男子。應深
T0220_.07.0736b22: 信受本性空中無懈怠法。無懈怠者無懈怠
T0220_.07.0736b23: 處無懈怠時。無由此法發生懈怠。如是一切
T0220_.07.0736b24: 皆本性空不越空理。汝等應發身心精進捨
T0220_.07.0736b25: 諸懈怠勤修善法。謂修布施乃至般若波羅
T0220_.07.0736b26: 蜜多。若修四靜慮四無量四無色定。若修四
T0220_.07.0736b27: 念住乃至八聖道支。若修空無相無願解脱
T0220_.07.0736b28: 門。若住内空乃至無性自性空。若住眞如乃
T0220_.07.0736b29: 至不思議界。若住苦集滅道聖諦。若修八解
T0220_.07.0736c01: 脱乃至十遍處。若修淨觀地乃至如來地。若
T0220_.07.0736c02: 修極喜地乃至法雲地。若修一切陀羅尼門三
T0220_.07.0736c03: 摩地門。若修五眼六神通。若修如來十力乃
T0220_.07.0736c04: 至十八佛不共法。若修大慈大悲大喜大捨。
T0220_.07.0736c05: 若修三十二大士相八十隨好。若修無忘失
T0220_.07.0736c06: 法恒住捨性。若修一切智道相智一切相智。
T0220_.07.0736c07: 若修預流果乃至獨覺菩提。若修一切菩薩
T0220_.07.0736c08: 摩訶薩行。若修諸佛無上正等菩提。若修諸
T0220_.07.0736c09: 餘無量無邊佛法。應勤精進莫生懈怠。若生
T0220_.07.0736c10: 懈怠受苦無窮。諸善男子。是一切法本性皆
T0220_.07.0736c11: 空無諸障礙。汝等應觀本性空理無障礙中
T0220_.07.0736c12: 無懈怠法。無懈怠者此處時縁亦不可得。如
T0220_.07.0736c13: 是善現。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0736c14: 時。成就殊勝方便善巧。安立有情令住諸法
T0220_.07.0736c15: 本性空理。雖令安住而無二想。所以者何。本
T0220_.07.0736c16: 性空理無二無別。非無二法。可於其中而作
T0220_.07.0736c17: 二想。復次善現。是菩薩摩訶薩行深般若波
T0220_.07.0736c18: 羅蜜多。依本性空教誡教授諸有情類令勤
T0220_.07.0736c19: 修學。謂作是言。諸善男子。汝於善法當勤
T0220_.07.0736c20: 修學。若修布施乃至般若波羅蜜多時。於此
T0220_.07.0736c21: 諸法不應思惟二不二相。廣説乃至若修諸
T0220_.07.0736c22: 餘無量無邊佛法時。於此諸法不應思惟二
T0220_.07.0736c23: 不二相。所以者何。諸善男子。如是諸法皆
T0220_.07.0736c24: 本性空。本性空理不應思惟二不二相。如是
T0220_.07.0736c25: 善現。諸菩薩摩訶薩行深般若波羅蜜多。成
T0220_.07.0736c26: 就殊勝方便善巧。行菩薩行成熟有情。諸有
T0220_.07.0736c27: 情類既成熟已。隨其所應漸次安立。或令住
T0220_.07.0736c28: 預流果。或令住一來果。或令住不還果。或
T0220_.07.0736c29: 令住阿羅漢果。或令住獨覺菩提。或令住種
T0220_.07.0737a01: 種菩薩摩訶薩位。或令住諸佛無上正等菩
T0220_.07.0737a02: 提。復次善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0737a03: 蜜多時。從初發心成就如是方便善巧。由此
T0220_.07.0737a04: 方便善巧力故。見諸有情心多散亂。於諸欲
T0220_.07.0737a05: 境不攝諸根。發起種種不寂靜業。見已方便
T0220_.07.0737a06: 教誡教授令入勝定。謂作是言。來善男子。汝
T0220_.07.0737a07: 應修習勝三摩地。勿起散亂及勝定想。所以
T0220_.07.0737a08: 者何。如是諸法皆本性空。本性空中無法可
T0220_.07.0737a09: 得。或名散亂或名一心。汝等若能住此勝定。
T0220_.07.0737a10: 所作善事皆疾成滿。亦隨所欲住本性空。何
T0220_.07.0737a11: 等名爲所作善事。謂起淨勝身語意業。若修
T0220_.07.0737a12: 布施乃至般若波羅蜜多。廣説乃至若修菩
T0220_.07.0737a13: 薩摩訶薩行及佛無上正等菩提。若成熟有
T0220_.07.0737a14: 情嚴淨佛土。如是一切淨勝善法。由勝定力
T0220_.07.0737a15: 皆疾成辦。及隨所願住本性空。如是善現。諸
T0220_.07.0737a16: 菩薩摩訶薩行深般若波羅蜜多方便善巧。
T0220_.07.0737a17: 爲欲饒益諸有情故。從初發心乃至究竟。求
T0220_.07.0737a18: 作善利常無間斷。爲欲利樂諸有情故。從一
T0220_.07.0737a19: 佛國至一佛國。親近供養諸佛世尊。於諸佛
T0220_.07.0737a20: 所聽受正法。捨身受身經無數劫。乃至無上
T0220_.07.0737a21: 正等菩提於其中間終不忘失。是菩薩摩訶
T0220_.07.0737a22: 薩得陀羅尼身語意根常無退減。所以者何。
T0220_.07.0737a23: 是菩薩摩訶薩恒具善修一切相智。諸有所
T0220_.07.0737a24: 作能善思量。由具善修一切相智。諸有所作
T0220_.07.0737a25: 能善思量。於一切道皆能修習。謂聲聞道若
T0220_.07.0737a26: 獨覺道。若菩薩道若如來道。若勝天道若勝
T0220_.07.0737a27: 人道。若諸菩薩勝神通道。是菩薩摩訶薩由
T0220_.07.0737a28: 住殊勝神通道故。常作有情諸饒益事。雖經
T0220_.07.0737a29: 諸趣生死輪迴。而勝神通常無退減。由無退
T0220_.07.0737b01: 減異熟神通恒作自他勝饒益事。如是善現。
T0220_.07.0737b02: 諸菩薩摩訶薩行深般若波羅蜜多住本性
T0220_.07.0737b03: 空。方便善巧能善饒益諸有情類。復次善現。
T0220_.07.0737b04: 諸菩薩摩訶薩行深般若波羅蜜多時。從初
T0220_.07.0737b05: 發心成就如是方便善巧。由此方便善巧力
T0220_.07.0737b06: 故。住本性空見諸有情。智慧薄劣愚癡顛倒
T0220_.07.0737b07: 造諸惡業。教誡教授方便引入甚深般若波
T0220_.07.0737b08: 羅蜜多。作如是言。諸善男子。應修般若波
T0220_.07.0737b09: 羅蜜多觀一切法本性皆空。汝等若能修此
T0220_.07.0737b10: 般若波羅蜜多觀一切法本性皆空。諸所修
T0220_.07.0737b11: 行身語意業。皆趣甘露得甘露果。必以甘露
T0220_.07.0737b12: 而爲後邊。諸善男子。是一切法本性皆空。本
T0220_.07.0737b13: 性空中有情及法雖不可得。而所修行亦無
T0220_.07.0737b14: 退失。何以故。善男子。本性空理非増非減。
T0220_.07.0737b15: 本性空中無増減法無増減者。所以者何。本
T0220_.07.0737b16: 性空理非有自性非無自性。離諸分別絶諸
T0220_.07.0737b17: 戲論故。於此中無増減法無増減者。由此所
T0220_.07.0737b18: 作亦無退失。是故汝等應修般若波羅蜜多
T0220_.07.0737b19: 觀本性空作所應作。如是善現。諸菩薩摩訶
T0220_.07.0737b20: 薩行深般若波羅蜜多。方便善巧教誡教授
T0220_.07.0737b21: 諸有情類。令入般若波羅蜜多。住本性空修
T0220_.07.0737b22: 諸善業。善現當知。是菩薩摩訶薩如是教
T0220_.07.0737b23: 誡教授有情。修諸善業常無懈廢。謂自常行
T0220_.07.0737b24: 十善業道。亦勸他常行十善業道。自常受持
T0220_.07.0737b25: 五近事戒。亦勸他常受持五近事戒。自常受
T0220_.07.0737b26: 持八近住戒。亦勸他常受持八近住戒。自常
T0220_.07.0737b27: 受持諸出家戒。若勸他常受持諸出家戒。自
T0220_.07.0737b28: 常修行四靜慮四無量四無色定。亦勸他常
T0220_.07.0737b29: 修行四靜慮四無量四無色定。自常修行四
T0220_.07.0737c01: 念住乃至八聖道支。亦勸他常修行四念住
T0220_.07.0737c02: 乃至八聖道支自常修行空無相無願解脱
T0220_.07.0737c03: 門。亦勸他常修行空無相無願解脱門。自常
T0220_.07.0737c04: 修行布施乃至般若波羅蜜多。亦勸他常修
T0220_.07.0737c05: 行布施乃至般若波羅蜜多。自常安住内空
T0220_.07.0737c06: 乃至無性自性空。亦勸他常安住内空乃至
T0220_.07.0737c07: 無性自性空。自常安住眞如乃至不思議界。
T0220_.07.0737c08: 亦勸他常安住眞如。乃至不思議界。自常安
T0220_.07.0737c09: 住苦集滅道聖諦。亦勸他常安住苦集滅道
T0220_.07.0737c10: 聖諦。自常修行八解脱乃至十遍處。亦勸他
T0220_.07.0737c11: 常修行八解脱乃至十遍處。自常修行諸菩
T0220_.07.0737c12: 薩地。亦勸他常修行諸菩薩地。自常修行陀
T0220_.07.0737c13: 羅尼門三摩地門。亦勸他常修行陀羅尼門
T0220_.07.0737c14: 三摩地門。自常修學五眼六神通。亦勸他常
T0220_.07.0737c15: 修學五眼六神通。自常修學如來十力乃至
T0220_.07.0737c16: 十八佛不共法。亦勸他常修學如來十力乃
T0220_.07.0737c17: 至十八佛不共法。自常修學大慈大悲大喜
T0220_.07.0737c18: 大捨。亦勸他常修學大慈大悲大喜大捨。自
T0220_.07.0737c19: 常修學無忘失法恒住捨性。亦勸他常修學
T0220_.07.0737c20: 無忘失法恒住捨性。自常修學一切智道
T0220_.07.0737c21: 相智一切相智。亦勸他常修學一切智道
T0220_.07.0737c22: 相智一切相智自常修學三十二大士相八
T0220_.07.0737c23: 十隨好。亦勸他常修學三十二大士相八
T0220_.07.0737c24: 十隨好。自常發起預流果智乃至獨覺菩
T0220_.07.0737c25: 提智。而不住預流果乃至獨覺菩提。亦勸他
T0220_.07.0737c26: 常發起預流果智乃至獨覺菩提智。或令住
T0220_.07.0737c27: 預流果乃至獨覺菩提。自常發起諸菩薩摩
T0220_.07.0737c28: 訶薩行。亦勸他常發起諸菩薩摩訶薩行。自
T0220_.07.0737c29: 常發起諸佛無上正等菩提道。亦勸他常發
T0220_.07.0738a01: 起諸佛無上正等菩提道。如是善現。諸菩薩
T0220_.07.0738a02: 摩訶薩行深般若波羅蜜多方便善巧。自修
T0220_.07.0738a03: 善業常無懈廢。教誡教授諸有情類。令修善
T0220_.07.0738a04: 業常無懈廢。善現。是名諸菩薩摩訶薩行深
T0220_.07.0738a05: 般若波羅蜜多時方便善巧。由此方便善巧
T0220_.07.0738a06: 力故。安立有情令住實際。而能不壞實際之
T0220_.07.0738a07: 相。疾證無上正等菩提
T0220_.07.0738a08: 爾時善現復白佛言。若一切法皆本性空。本
T0220_.07.0738a09: 性空中有情及法倶不可得。由此於中亦無
T0220_.07.0738a10: 非法。云何菩薩摩訶薩爲諸有情求疾證得
T0220_.07.0738a11: 一切智智。佛告善現如是如是。如汝所説。諸
T0220_.07.0738a12: 所有法皆本性空。本性空中有情及法倶不
T0220_.07.0738a13: 可得。由此於中亦無非法。善現當知。若一
T0220_.07.0738a14: 切法本性不空。諸菩薩摩訶薩行深般若波
T0220_.07.0738a15: 羅蜜多時。不應安住本性空理求疾證得一
T0220_.07.0738a16: 切智智。爲饒益有情説本性空法。以一切法
T0220_.07.0738a17: 皆本性空。是故菩薩摩訶薩行深般若波羅
T0220_.07.0738a18: 蜜多時。住一切法本性空理求疾證得一切
T0220_.07.0738a19: 智智。爲饒益有情説本性空法。何等諸法本
T0220_.07.0738a20: 性皆空。而諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0738a21: 多時。如實了知本性空已住本性空爲他説
T0220_.07.0738a22: 法。善現當知。色乃至識皆本性空。眼處乃
T0220_.07.0738a23: 至意處皆本性空。色處乃至法處皆本性空。
T0220_.07.0738a24: 眼界乃至意界皆本性空。色界乃至法界皆
T0220_.07.0738a25: 本性空。眼識界乃至意識界皆本性空。眼觸
T0220_.07.0738a26: 乃至意觸皆本性空。眼觸爲縁所生諸受乃
T0220_.07.0738a27: 至意觸爲縁所生諸受皆本性空。地界乃至
T0220_.07.0738a28: 識界皆本性空因縁乃至増上縁皆本性空。
T0220_.07.0738a29: 從縁所生諸法皆本性空。無明乃至老死皆
T0220_.07.0738b01: 本性空。布施乃至般若波羅蜜多皆本性空。
T0220_.07.0738b02: 内空乃至無性自性空皆本性空。眞如乃至不
T0220_.07.0738b03: 思議界皆本性空。苦集滅道聖諦皆本性空。
T0220_.07.0738b04: 四靜慮四無量四無色定皆本性空。四念住
T0220_.07.0738b05: 乃至八聖道支皆本性空。空無相無願解脱
T0220_.07.0738b06: 門皆本性空。八解脱乃至十遍處皆本性空。
T0220_.07.0738b07: 淨觀地乃至如來地皆本性空。極喜地乃至
T0220_.07.0738b08: 法雲地皆本性空。陀羅尼門三摩地門皆本
T0220_.07.0738b09: 性空五眼六神通皆本性空。如來十力乃至
T0220_.07.0738b10: 十八佛不共法皆本性空。大慈大悲大喜大
T0220_.07.0738b11: 捨皆本性空。無忘失法恒住捨性皆本性空。
T0220_.07.0738b12: 一切智道相智一切相智皆本性空。三十二
T0220_.07.0738b13: 大士相八十隨好皆本性空。預流果乃至獨
T0220_.07.0738b14: 覺菩提皆本性空。一切菩薩摩訶薩行皆本性
T0220_.07.0738b15: 空。諸佛無上正等菩提皆本性空。永斷一切
T0220_.07.0738b16: 煩惱所知習氣相續皆本性空。一切智智皆本
T0220_.07.0738b17: 性空。諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0738b18: 如實了知色等五蘊廣説乃至一切智智本性
T0220_.07.0738b19: 空已住本性空。爲諸有情宣説如是本性空
T0220_.07.0738b20: 法。復次善現。若内空性本性不空乃至無性
T0220_.07.0738b21: 自性空性本性不空。則諸菩薩摩訶薩行深
T0220_.07.0738b22: 般若波羅蜜多時。不應爲諸有情説一切法
T0220_.07.0738b23: 本性皆空。若作是説便爲壞本性空。然本性
T0220_.07.0738b24: 空理不可壞非常非斷。所以者何。本性空理
T0220_.07.0738b25: 無方無處。無所從來亦無所去。如是空理亦
T0220_.07.0738b26: 名法住。此中無法無聚無散無減無増。無生
T0220_.07.0738b27: 無滅無染無淨。是一切法本所住性。諸菩薩
T0220_.07.0738b28: 摩訶薩安住其中。求疾證得一切智智。不見
T0220_.07.0738b29: 有法有所求證。不見有法無所求證。以一切
T0220_.07.0738c01: 法都無所住故名法住。諸菩薩摩訶薩安住
T0220_.07.0738c02: 此中行深般若波羅蜜多。見一切法本性空
T0220_.07.0738c03: 已。定於無上正等菩提得不退轉。所以者何。
T0220_.07.0738c04: 是菩薩摩訶薩不見有法能爲障礙。見一切
T0220_.07.0738c05: 法無障礙故。便於無上正等菩提不生疑惑
T0220_.07.0738c06: 故不退轉。復次善現。諸菩薩摩訶薩住一切
T0220_.07.0738c07: 法本性空中觀本性空。都無所得。謂我有情
T0220_.07.0738c08: 廣説乃至知者見者及彼施設皆不可得。色
T0220_.07.0738c09: 乃至識及彼施設亦不可得。眼處乃至意處
T0220_.07.0738c10: 及彼施設亦不可得。色處乃至法處及彼施
T0220_.07.0738c11: 設亦不可得。眼界乃至意界及彼施設亦不
T0220_.07.0738c12: 可得。色界乃至法界及彼施設亦不可得。眼
T0220_.07.0738c13: 識界乃至意識界及彼施設亦不可得。眼觸
T0220_.07.0738c14: 乃至意觸及彼施設亦不可得。眼觸爲縁所
T0220_.07.0738c15: 生諸受乃至意觸爲縁所生諸受及彼施設亦
T0220_.07.0738c16: 不可得。地界乃至識界及彼施設亦不可得。
T0220_.07.0738c17: 因縁乃至増上縁及彼施設亦不可得。從縁
T0220_.07.0738c18: 所生諸法及彼施設亦不可得。無明乃至老
T0220_.07.0738c19: 死及彼施設亦不可得。布施乃至般若波羅
T0220_.07.0738c20: 蜜多及彼施設亦不可得。内空乃至無性自
T0220_.07.0738c21: 性空及彼施設亦不可得。眞如乃至不思議
T0220_.07.0738c22: 界及彼施設亦不可得。苦集滅道聖諦及彼
T0220_.07.0738c23: 施設亦不可得。四念住乃至八聖道支及彼
T0220_.07.0738c24: 施設亦不可得。四靜慮四無量四無色定及
T0220_.07.0738c25: 彼施設亦不可得。空無相無願解脱門及彼
T0220_.07.0738c26: 施設亦不可得。八解脱乃至十遍處及彼施
T0220_.07.0738c27: 設亦不可得。淨觀地乃至如來地及彼施設
T0220_.07.0738c28: 亦不可得。極喜地乃至法雲地及彼施設亦
T0220_.07.0738c29: 不可得。陀羅尼門三摩地門及彼施設亦不
T0220_.07.0739a01: 可得。五眼六神通及彼施設亦不可得。如來
T0220_.07.0739a02: 十力乃至十八佛不共法及彼施設亦不可
T0220_.07.0739a03: 得。大慈大悲大喜大捨及彼施設亦不可得。
T0220_.07.0739a04: 無忘失法恒住捨性及彼施設亦不可得。一
T0220_.07.0739a05: 切智道相智一切相智及彼施設亦不可得。
T0220_.07.0739a06: 預流果乃至獨覺菩提及彼施設亦不可得。
T0220_.07.0739a07: 一切菩薩摩訶薩行諸佛無上正等菩提及彼
T0220_.07.0739a08: 施設亦不可得。有漏無漏法及彼施設亦不
T0220_.07.0739a09: 可得。世間出世間法及彼施設亦不可得。有
T0220_.07.0739a10: 爲無爲法及彼施設亦不可得。三十二大士
T0220_.07.0739a11: 相八十隨好及彼施設亦不可得。善現當知。
T0220_.07.0739a12: 如有如來應正等覺化作四衆。謂苾芻苾芻
T0220_.07.0739a13: 尼鄔波索迦鄔波斯迦。假使化佛或經一劫
T0220_.07.0739a14: 或一劫餘。爲化四衆宣説正法。於意云何如
T0220_.07.0739a15: 是化衆頗有能得或預流果或一來果或不還
T0220_.07.0739a16: 果或阿羅漢果或獨覺菩提或得無上正等菩
T0220_.07.0739a17: 提不退記不。善現對曰。不也世尊。所以者
T0220_.07.0739a18: 何。是諸化衆都無實事。非無實法可有得果
T0220_.07.0739a19: 不退轉記。佛告善現。諸法亦爾。皆本性空
T0220_.07.0739a20: 都無實事。於中何等菩薩摩訶薩。爲何等有
T0220_.07.0739a21: 情説何等法。可令證得或預流果乃至或得
T0220_.07.0739a22: 不退轉記。善現當知。諸菩薩摩訶薩雖爲有
T0220_.07.0739a23: 情宣説空法。而諸有情實不可得。哀愍彼墮
T0220_.07.0739a24: 顛倒法故。拔濟令住無顛倒法。無顛倒者謂
T0220_.07.0739a25: 無分別。無分別者無顛倒故。若有分別則有
T0220_.07.0739a26: 顛倒彼等流故。善現當知。顛倒即是無顛倒
T0220_.07.0739a27: 法。無顛倒中無我有情廣説乃至知者見者
T0220_.07.0739a28: 亦無色蘊乃至識蘊。乃至亦無三十二相八
T0220_.07.0739a29: 十隨好。善現當知。此無所有即本性空。諸
T0220_.07.0739b01: 菩薩摩訶薩行深般若波羅蜜多時安住此
T0220_.07.0739b02: 中。見諸有情墮顛倒想方便善巧令得解脱。
T0220_.07.0739b03: 謂令解脱無我我想。廣説乃至無知見者知見
T0220_.07.0739b04: 者想。亦令解脱無色色想。廣説乃至無八十
T0220_.07.0739b05: 隨好八十隨好想。亦令解脱五取蘊等諸有
T0220_.07.0739b06: 漏法。亦令解脱四念住等諸無漏法。所以者
T0220_.07.0739b07: 何。四念住等諸無漏法非如勝義。無生無滅
T0220_.07.0739b08: 無相無爲。無戲論無分別。是故亦應解脱彼
T0220_.07.0739b09: 法。眞勝義者即本性空。此本性空即是諸佛
T0220_.07.0739b10: 所證無上正等菩提。善現當知。此中無我乃
T0220_.07.0739b11: 至見者可得。亦無色蘊乃至識蘊可得。亦無
T0220_.07.0739b12: 眼處乃至意處可得。亦無色處乃至法處可
T0220_.07.0739b13: 得。亦無眼界乃至意界可得。亦無色界乃至
T0220_.07.0739b14: 法界可得。亦無眼識界乃至意識界可得。亦
T0220_.07.0739b15: 無眼觸乃至意觸可得。亦無眼觸爲縁所生
T0220_.07.0739b16: 諸受乃至意觸爲縁所生諸受可得。亦無地
T0220_.07.0739b17: 界乃至識界可得。亦無因縁乃至増上縁可
T0220_.07.0739b18: 得。亦無從縁所生諸法可得。亦無無明乃至
T0220_.07.0739b19: 老死可得。亦無布施乃至般若波羅蜜多可
T0220_.07.0739b20: 得。亦無内空乃至無性自性空可得。亦無眞
T0220_.07.0739b21: 如乃至不思議界可得。亦無苦集滅道聖諦
T0220_.07.0739b22: 可得。亦無四念住乃至八聖道支可得。亦無
T0220_.07.0739b23: 四靜慮四無量四無色定可得。亦無空無相
T0220_.07.0739b24: 無願解脱門可得。亦無八解脱乃至十遍處
T0220_.07.0739b25: 可得。亦無淨觀地乃至如來地可得。亦無極
T0220_.07.0739b26: 喜地乃至法雲地可得。亦無陀羅尼門三摩
T0220_.07.0739b27: 地門可得。亦無五眼六神通可得。亦無如來
T0220_.07.0739b28: 十力乃至十八佛不共法可得。亦無大慈大
T0220_.07.0739b29: 悲大喜大捨可得。亦無無忘失法恒住捨性
T0220_.07.0739c01: 可得。亦無一切智道相智一切相智可得。亦
T0220_.07.0739c02: 無預流果乃至獨覺菩提可得。亦無菩薩摩
T0220_.07.0739c03: 訶薩行諸佛無上正等菩提可得。亦無三十
T0220_.07.0739c04: 二大士相八十隨好可得。善現當知。諸菩
T0220_.07.0739c05: 薩摩訶薩不爲無上正等菩提道故。求趣無
T0220_.07.0739c06: 上正等菩提。唯爲諸法本性空故。求趣無上
T0220_.07.0739c07: 正等菩提。是本性空前中後際常本性空。未
T0220_.07.0739c08: 甞不空。諸菩薩摩訶薩。住本性空波羅蜜
T0220_.07.0739c09: 多。爲欲解脱諸有情類。執有情想及法想故
T0220_.07.0739c10: 行道相智。是菩薩摩訶薩行道相智時即行
T0220_.07.0739c11: 一切道。謂聲聞道若獨覺道若菩薩道若如
T0220_.07.0739c12: 來道。善現當知。是菩薩摩訶薩於一切道得
T0220_.07.0739c13: 圓滿已。成熟有情嚴淨佛土。留諸壽行。趣
T0220_.07.0739c14: 證無上正等菩提。既證無上正等菩提。能令
T0220_.07.0739c15: 佛眼常不斷壞。何謂佛眼。謂本性空。過去
T0220_.07.0739c16: 未來現在諸佛住十方界。爲諸有情宣説正
T0220_.07.0739c17: 法。無不皆用此本性空而爲佛眼。善現當知。
T0220_.07.0739c18: 必無諸佛離本性空而出世者。諸佛出世無
T0220_.07.0739c19: 不皆説本性空義。所化有情要聞佛説本性
T0220_.07.0739c20: 空義。乃入聖道得聖道果。離本性空無別方
T0220_.07.0739c21: 便。是故善現。諸菩薩摩訶薩欲疾證得一切
T0220_.07.0739c22: 智智。應正安住本性空理。修行六種波羅蜜
T0220_.07.0739c23: 多及餘菩薩摩訶薩行。若正安住本性空理。
T0220_.07.0739c24: 修行六種波羅蜜多及餘菩薩摩訶薩行。終
T0220_.07.0739c25: 不退失一切智智。常能饒益一切有情。具壽善
T0220_.07.0739c26: 現便白佛言。諸菩薩摩訶薩甚奇希有。雖行
T0220_.07.0739c27: 一切法本性皆空。而於本性空*甞無失壞。謂
T0220_.07.0739c28: 不執色受想行識異本性空。乃至不執諸佛
T0220_.07.0739c29: 無上正等菩提異本性空。世尊。色即是本性
T0220_.07.0740a01: 空。本性空即是色。乃至諸佛無上正等菩提
T0220_.07.0740a02: 即是本性空。本性空即是諸佛無上正等菩
T0220_.07.0740a03: 提。佛告善現。如是如是。如汝所説。諸菩薩
T0220_.07.0740a04: 摩訶薩甚奇希有。雖行一切法皆本性空。而
T0220_.07.0740a05: 於本性空*甞無失壞。善現當知。色不異本
T0220_.07.0740a06: 性空。本性空不異色。色即是本性空。本性
T0220_.07.0740a07: 空即是色。乃至諸佛無上正等菩提不異本
T0220_.07.0740a08: 性空。本性空不異諸佛無上正等菩提。諸佛
T0220_.07.0740a09: 無上正等菩提即是本性空。本性空即是諸
T0220_.07.0740a10: 佛無上正等菩提。善現當知。若色異本性空。
T0220_.07.0740a11: 本性空異色。色非本性空。本性空非色。乃
T0220_.07.0740a12: 至諸佛無上正等菩提異本性空。本性空異
T0220_.07.0740a13: 諸佛無上正等菩提。諸佛無上正等菩提非
T0220_.07.0740a14: 本性空。本性空非諸佛無上正等菩提者。則
T0220_.07.0740a15: 諸菩薩摩訶薩行深般若波羅蜜多時。不應
T0220_.07.0740a16: 觀一切法皆本性空。亦不應能證得一切智
T0220_.07.0740a17: 智。善現當知。以色不異本性空。本性空不
T0220_.07.0740a18: 異色。色即是本性空。本性空即是色。乃至
T0220_.07.0740a19: 諸佛無上正等菩提不異本性空。本性空不
T0220_.07.0740a20: 異諸佛無上正等菩提。諸佛無上正等菩提
T0220_.07.0740a21: 即是本性空。本性空即是諸佛無上正等菩
T0220_.07.0740a22: 提故。諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0740a23: 觀一切法皆本性空。而能證得一切智智。所
T0220_.07.0740a24: 以者何。離本性空無有一法是實是常可壞
T0220_.07.0740a25: 可斷。本性空中亦無一法是實是常可壞可
T0220_.07.0740a26: 斷。但諸愚夫迷謬顛倒起別異想。謂分別色
T0220_.07.0740a27: 異本性空。乃至分別諸佛無上正等菩提異
T0220_.07.0740a28: 本性空。是諸愚夫分別諸法。與本性空有差
T0220_.07.0740a29: 別故。不如實知色。不如實知受想行識。由
T0220_.07.0740b01: 不知故便執著色。執著受想行識。由執著故
T0220_.07.0740b02: 便於色計我我所。於受想行識計我我所。由
T0220_.07.0740b03: 妄計故著内外物受後身色受想行識。由此
T0220_.07.0740b04: 不能解脱諸趣生老病死愁憂苦惱。往來三
T0220_.07.0740b05: 有輪轉無窮。由此因縁。諸菩薩摩訶薩住本
T0220_.07.0740b06: 性空波羅蜜多行深般若波羅蜜多。不執受
T0220_.07.0740b07: 色。亦不壞色。若空若不空。乃至不執受。諸
T0220_.07.0740b08: 佛無上正等菩提。亦不壞諸佛無上正等菩
T0220_.07.0740b09: 提若空若不空。所以者何。色不壞空空不壞
T0220_.07.0740b10: 色。謂此是色此是空。乃至諸佛無上正等菩
T0220_.07.0740b11: 提不壞空。空不壞諸佛無上正等菩提。謂此
T0220_.07.0740b12: 是諸佛無上正等菩提此是空。譬如虚空不
T0220_.07.0740b13: 壞虚空。内虚空界不壞外虚空界。外虚空界
T0220_.07.0740b14: 不壞内虚空界。如是善現。色不壞空空不壞
T0220_.07.0740b15: 色。乃至諸佛無上正等菩提不壞空。空不壞
T0220_.07.0740b16: 諸佛無上正等菩提。所以者何。如是諸法倶
T0220_.07.0740b17: 無自性不可分別。謂此是空此是不空。以一
T0220_.07.0740b18: 切法皆本性空。本性空中無差別故
T0220_.07.0740b19: 大般若波羅蜜多經卷第五百三十三
T0220_.07.0740b20:
T0220_.07.0740b21:
T0220_.07.0740b22:
T0220_.07.0740b23: 大般若波羅蜜多經卷第五百三
T0220_.07.0740b24: 十四
T0220_.07.0740b25:  *三藏法師玄奘奉  詔譯 
T0220_.07.0740b26:   第三分施等品第二十九之三
T0220_.07.0740b27: 爾時善現復白佛言。若一切法皆本性空。本
T0220_.07.0740b28: 性空中都無差別。諸菩薩摩訶薩爲何所住。
T0220_.07.0740b29: 發趣無上正等菩提。作是願言。我當趣證廣
T0220_.07.0740c01: 大無上正等菩提。轉妙法輪度有情衆。世尊。
T0220_.07.0740c02: 無上正等菩提廣大甚深。無二行相非二行
T0220_.07.0740c03: 相。而能證得諸菩薩摩訶薩云何能證所求
T0220_.07.0740c04: 無上正等菩提。唯願如來哀愍爲説。佛告
T0220_.07.0740c05: 善現。如是如是。如汝所説。諸佛無上正等
T0220_.07.0740c06: 菩提廣大甚深。無二行相非二行相而能證
T0220_.07.0740c07: 得。所以者何。菩提無二亦無分別。若於菩
T0220_.07.0740c08: 提行於二相有分別者。必不能證廣大無上
T0220_.07.0740c09: 正等菩提。善現當知。諸菩薩摩訶薩不於菩
T0220_.07.0740c10: *提行於二相。亦不分別都無所住。發趣無
T0220_.07.0740c11: 上正等菩提。諸菩薩摩訶薩於諸法中不行
T0220_.07.0740c12: 二相。亦不分別都無所行。便能趣證廣大無
T0220_.07.0740c13: 上正等菩提。善現當知。諸菩薩摩訶薩所求
T0220_.07.0740c14: 無上正等菩提。非行二相而能證得。諸菩薩
T0220_.07.0740c15: 摩訶薩所有菩提都無行處。謂不行色受想行
T0220_.07.0740c16: 識不行眼處乃至意處。不行色處乃至法處。
T0220_.07.0740c17: 不行眼界乃至意界。不行色界乃至法界。不
T0220_.07.0740c18: 行眼識界乃至意識界。不行眼觸乃至意觸。
T0220_.07.0740c19: 不行眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0740c20: 諸受。不行地界乃至識界。不行因縁乃至増
T0220_.07.0740c21: 上縁。不行從縁所生諸法。不行無明乃至老
T0220_.07.0740c22: 死。不行布施乃至般若波羅蜜多。不行内空
T0220_.07.0740c23: 乃至無性自性空。不行眞如乃至不思議界。
T0220_.07.0740c24: 不行苦集滅道聖諦。不行四念住乃至八聖
T0220_.07.0740c25: 道支。不行四靜慮四無量四無色定。不行空
T0220_.07.0740c26: 無相無願解脱門。不行八解脱乃至十遍處。
T0220_.07.0740c27: 不行淨觀地乃至如來地。不行極喜地乃至
T0220_.07.0740c28: 法雲地不行陀羅尼門三摩地門。不行五眼
T0220_.07.0740c29: 六神通不行如來十力乃至十八佛不共法。
T0220_.07.0741a01: 不行大慈大悲大喜大捨。不行三十二大士
T0220_.07.0741a02: 相八十隨好。不行無忘失法恒住捨性。不行
T0220_.07.0741a03: 一切智道相智一切相智。不行預流果乃至
T0220_.07.0741a04: 獨覺菩提。不行菩薩摩訶薩行。不行無上正
T0220_.07.0741a05: 等菩提。所以者何。諸菩薩摩訶薩所有菩提。
T0220_.07.0741a06: 不縁名聲執我我所。謂彼菩提不作是念。我
T0220_.07.0741a07: 行於色受想行識乃至無上正等菩提。復次
T0220_.07.0741a08: 善現。諸菩薩摩訶薩所有菩提。非取故行非
T0220_.07.0741a09: 捨故行。於一切法無所分別。具壽善現便白
T0220_.07.0741a10: 佛言。若菩薩摩訶薩所有菩提。非取故行非
T0220_.07.0741a11: 捨故行。於一切法無所分別。諸菩薩摩訶薩
T0220_.07.0741a12: 所有菩提當行何處。佛告善現。於意云何。諸
T0220_.07.0741a13: 佛化身所有菩提當行何處。爲取故行爲捨
T0220_.07.0741a14: 故行。善現對曰。不也世尊。諸佛化身實無
T0220_.07.0741a15: 所有。云何可説。所有菩提於是處行若取若
T0220_.07.0741a16: 捨。佛告善現。於意云何。諸阿羅漢夢中菩
T0220_.07.0741a17: 提。當行何處爲取故行爲捨故行。善現對曰。
T0220_.07.0741a18: 不也世尊。諸阿羅漢煩惱永盡。惛沈睡眠蓋
T0220_.07.0741a19: 纒倶滅畢竟無夢。云何當有夢中菩提於是
T0220_.07.0741a20: 處行若取若捨。佛告善現。如是如是如汝所
T0220_.07.0741a21: 説。諸菩薩摩訶薩行深般若波羅蜜多。所有
T0220_.07.0741a22: 菩提亦復如是。非取故行非捨故行都無行
T0220_.07.0741a23: 處。達一切法本性空故。具壽善現復白佛言。
T0220_.07.0741a24: 若菩薩摩訶薩行深般若波羅蜜多。所有菩
T0220_.07.0741a25: 提非取故行非捨故行都無行處。謂不行色
T0220_.07.0741a26: 受想行識。廣説乃至不行無上正等菩提。亦
T0220_.07.0741a27: 復不行一切智智。將無菩薩摩訶薩衆。不行
T0220_.07.0741a28: 十地。不行布施乃至般若波羅蜜多。不行四
T0220_.07.0741a29: 念住乃至八聖道支。不行十六空。不行靜慮
T0220_.07.0741b01: 等持等至。乃至不行如來十力四無所畏四
T0220_.07.0741b02: 無礙解十八佛不共法。不行大慈大悲大喜
T0220_.07.0741b03: 大捨廣説乃至八十隨好及餘無量無邊佛
T0220_.07.0741b04: 法。不住菩薩殊勝神通成熟有情嚴淨佛土。
T0220_.07.0741b05: 而能證得一切智智。佛告善現。諸菩薩摩訶
T0220_.07.0741b06: 薩所有菩提雖無行處。而諸菩薩摩訶薩衆
T0220_.07.0741b07: 爲欲饒益諸有情故。要行十地及行布施波
T0220_.07.0741b08: 羅蜜多。廣説乃至要住菩薩殊勝神通成熟
T0220_.07.0741b09: 有情嚴淨佛土。乃能證得一切智智。具壽善
T0220_.07.0741b10: 現復白佛言。諸菩薩摩訶薩所有菩提若無
T0220_.07.0741b11: 行處。將無菩薩摩訶薩衆爲欲饒益諸有情
T0220_.07.0741b12: 故。不住十地久修令滿。不住布施乃至般若
T0220_.07.0741b13: 波羅蜜多久修令滿。廣説乃至不住菩薩殊
T0220_.07.0741b14: 勝神通成熟有情嚴淨佛土久修令滿。而能
T0220_.07.0741b15: 證得一切智智。佛告善現。諸菩薩摩訶薩所
T0220_.07.0741b16: 有菩提雖無行處。而諸菩薩摩訶薩衆爲欲
T0220_.07.0741b17: 饒益諸有情故。要住十地久修令滿。要住布
T0220_.07.0741b18: 施乃至般若波羅蜜多久修令滿。廣説乃至
T0220_.07.0741b19: 要住菩薩殊勝神通成熟有情嚴淨佛土久修
T0220_.07.0741b20: 令滿。乃能證得一切智智。善現當知。若菩
T0220_.07.0741b21: 薩摩訶薩修諸善根未總圓滿。終不能得一
T0220_.07.0741b22: 切智智。復次善現。若菩薩摩訶薩欲得無上
T0220_.07.0741b23: 正等菩提。應住色本性空。應住受想行識本
T0220_.07.0741b24: 性空。廣説乃至應住菩薩摩訶薩行本性空。
T0220_.07.0741b25: 應住無上正等菩提本性空。應住一切法本
T0220_.07.0741b26: 性空。應住一切有情本性空。修行十地令得
T0220_.07.0741b27: 圓滿。修行布施乃至般若波羅蜜多令得圓
T0220_.07.0741b28: 滿。廣説乃至修行菩薩殊勝神通成熟有情
T0220_.07.0741b29: 嚴淨佛土令圓滿已。便得無上正等菩提。善
T0220_.07.0741c01: 現當知。是一切法本性空理。及諸有情本性
T0220_.07.0741c02: 空理。最極寂靜無有少法能増能減能生能
T0220_.07.0741c03: 滅能斷能常能染能淨能得果能現觀。善現
T0220_.07.0741c04: 當知。諸菩薩摩訶薩依世俗故。説修般若波
T0220_.07.0741c05: 羅蜜多。如實了知本性空已。證得無上正等
T0220_.07.0741c06: 菩提。不依勝義。所以者何。勝義諦中無色
T0220_.07.0741c07: 可得。亦無受想行識可得。廣説乃至無諸菩
T0220_.07.0741c08: 薩摩訶薩行可得。亦無無上正等菩提可得。
T0220_.07.0741c09: 無行菩薩摩訶薩行者可得。亦無證得諸佛
T0220_.07.0741c10: 無上正等菩提者可得。善現當知。如是諸法
T0220_.07.0741c11: 及諸有情。皆依世俗言説施設。不依勝義。善
T0220_.07.0741c12: 現當知。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0741c13: 從初發心雖極猛利。爲諸有情行菩提行。而
T0220_.07.0741c14: 於此心都無所得。於諸有情亦無所得。於大
T0220_.07.0741c15: 菩提亦無所得。於佛菩薩亦無所得。以一切
T0220_.07.0741c16: 法一切有情皆本性空不可得故。爾時善現
T0220_.07.0741c17: 便白佛言。若一切法都無所有。皆本性空無
T0220_.07.0741c18: 所得者。云何菩薩摩訶薩行菩提行。云何能
T0220_.07.0741c19: 得無上菩提。佛告善現。於意云何。汝於先
T0220_.07.0741c20: 時。依止斷界斷身見等諸煩惱結得無漏根。
T0220_.07.0741c21: 住無間定。證預流果。次一來果。次不還果。
T0220_.07.0741c22: 後阿羅漢果。汝於彼時。頗見有夢若心若道
T0220_.07.0741c23: 若諸道果有可得不。善現對曰。不也世尊。佛
T0220_.07.0741c24: 告善現。若汝彼時都無所得。云何言得阿羅
T0220_.07.0741c25: 漢果。善現答言。依世俗説不依勝義。佛告
T0220_.07.0741c26: 善現。如是如是。如汝所説。諸菩薩摩訶薩
T0220_.07.0741c27: 亦復如是。依世俗説行菩提行。得大菩提不
T0220_.07.0741c28: 依勝義。善現當知。依世俗故。施設有色受
T0220_.07.0741c29: 想行識。廣説乃至依世俗故施設菩薩摩訶
T0220_.07.0742a01: 薩行。施設無上正等菩提。依世俗故施設有
T0220_.07.0742a02: 情菩薩諸佛。不依勝義。善現當知。諸菩薩
T0220_.07.0742a03: 摩訶薩不見有法能於無上正等菩提有増有
T0220_.07.0742a04: 減有益有損。以一切法本性空故。善現當知。
T0220_.07.0742a05: 諸菩薩摩訶薩於一切法觀本性空尚不可
T0220_.07.0742a06: 得。況初發心而有可得。最初發心尚不可得。
T0220_.07.0742a07: 況修初地乃至十地布施等六波羅蜜多。三
T0220_.07.0742a08: 十七種菩提分法。三解脱門。乃至無量無邊
T0220_.07.0742a09: 佛法而有可得。若有可得定無是處。如是善
T0220_.07.0742a10: 現。諸菩薩摩訶薩行深般若波羅蜜多。方便
T0220_.07.0742a11: 善巧行菩提行。證大菩提度有情衆常無間
T0220_.07.0742a12: 斷。爾時善現復白佛言。若菩薩摩訶薩雖勤
T0220_.07.0742a13: 精進修行布施乃至般若波羅蜜多。安住内空
T0220_.07.0742a14: 乃至無性自性空。安住眞如乃至不思議界。
T0220_.07.0742a15: 安住苦集滅道聖諦。修行四念住乃至八聖
T0220_.07.0742a16: 道支。修行四靜慮四無量四無色定。修行空
T0220_.07.0742a17: 無相無願解脱門。修行八解脱乃至十遍處。
T0220_.07.0742a18: 修行極喜地乃至法雲地。修行一切陀羅尼
T0220_.07.0742a19: 門三摩地門。修行五眼六神通。修行如來十
T0220_.07.0742a20: 力乃至十八佛不共法。修行大慈大悲大喜
T0220_.07.0742a21: 大捨。修行三十二大士相八十隨好。修行無
T0220_.07.0742a22: 忘失法恒住捨性。修行一切智道相智一切
T0220_.07.0742a23: 相智。修行菩薩摩訶薩行。修行無上正等菩
T0220_.07.0742a24: 提。若菩提道修未圓滿不能證得無上菩提。
T0220_.07.0742a25: 云何菩薩摩訶薩修菩提道。令得圓滿能證
T0220_.07.0742a26: 無上正等菩提。佛告善現。若菩薩摩訶薩行
T0220_.07.0742a27: 深般若波羅蜜多方便善巧。由此方便善巧
T0220_.07.0742a28: 力故。修行布施波羅蜜多時。不得布施不得
T0220_.07.0742a29: 施者不得受者不得所爲。亦不遠離如是諸
T0220_.07.0742b01: 法。而行布施波羅蜜多。是菩薩摩訶薩如是
T0220_.07.0742b02: 施時。則能圓滿修菩提道速得成就。如是善
T0220_.07.0742b03: 現。諸菩薩摩訶薩行深般若波羅蜜多。方便
T0220_.07.0742b04: 善巧修菩提道令得圓滿。能證無上正等菩
T0220_.07.0742b05: 提。於淨戒等波羅蜜多。乃至菩薩摩訶薩行。
T0220_.07.0742b06: 及佛無上正等菩提。隨其所應廣説亦爾
T0220_.07.0742b07: 爾時舍利子白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0742b08: 行深般若波羅蜜多時。勇猛正勤修菩提道。
T0220_.07.0742b09: 佛告舍利子。若菩薩摩訶薩行深般若波羅
T0220_.07.0742b10: 蜜多時。方便善巧不和合色乃至識。不離散
T0220_.07.0742b11: 色乃至識。不和合眼處乃至意處。不離散眼
T0220_.07.0742b12: 處乃至意處。不和合色處乃至法處。不離散
T0220_.07.0742b13: 色處乃至法處。不和合眼界乃至意界。不離
T0220_.07.0742b14: 散眼界乃至意界。不和合色界乃至法界。不
T0220_.07.0742b15: 離散色界乃至法界。不和合眼識界乃至意
T0220_.07.0742b16: 識界。不離散眼識界乃至意識界。不和合眼
T0220_.07.0742b17: 觸乃至意觸。不離散眼觸乃至意觸。不和合
T0220_.07.0742b18: 眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0742b19: 受。不離散眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0742b20: 縁所生諸受。不和合地界乃至識界。不離散
T0220_.07.0742b21: 地界乃至識界。不和合因縁乃至増上縁。不
T0220_.07.0742b22: 離散因縁乃至増上縁。不和合從縁所生諸
T0220_.07.0742b23: 法。不離散從縁所生諸法。不和合無明乃至
T0220_.07.0742b24: 老死。不離散無明乃至老死。不和合布施乃
T0220_.07.0742b25: 至般若波羅蜜多。不離散布施乃至般若波
T0220_.07.0742b26: 羅蜜多。不和合内空乃至無性自性空。不離
T0220_.07.0742b27: 散内空乃至無性自性空。不和合眞如乃至
T0220_.07.0742b28: 不思議界。不離散眞如乃至不思議界。不和
T0220_.07.0742b29: 合苦集滅道聖諦。不離散苦集滅道聖諦。不
T0220_.07.0742c01: 和合四念住乃至八聖道支。不離散四念住
T0220_.07.0742c02: 乃至八聖道支。不和合四靜慮四無量四無
T0220_.07.0742c03: 色定。不離散四靜慮四無量四無色定。不和
T0220_.07.0742c04: 合空無相無願解脱門。不離散空無相無願
T0220_.07.0742c05: 解脱門。不和合八解脱乃至十遍處。不離散
T0220_.07.0742c06: 八解脱乃至十遍處。不和合淨觀地乃至如
T0220_.07.0742c07: 來地。不離散淨觀地乃至如來地。不和合極
T0220_.07.0742c08: 喜地乃至法雲地。不離散極喜地乃至法雲
T0220_.07.0742c09: 地。不和合陀羅尼門三摩地門。不離散陀羅
T0220_.07.0742c10: 尼門三摩地門。不和合五眼六神通。不離散
T0220_.07.0742c11: 五眼六神通。不和合如來十力乃至十八佛
T0220_.07.0742c12: 不共法。不離散如來十力乃至十八佛不共
T0220_.07.0742c13: 法。不和合大慈大悲大喜大捨。不離散大慈
T0220_.07.0742c14: 大悲大喜大捨。不和合三十二大士相八十
T0220_.07.0742c15: 隨好。不離散三十二大士相八十隨好。不和
T0220_.07.0742c16: 合無忘失法恒住捨性。不離散無忘失法恒
T0220_.07.0742c17: 住捨性。不和合一切智道相智一切相智。不
T0220_.07.0742c18: 離散一切智道相智一切相智。不和合預流
T0220_.07.0742c19: 果乃至獨覺菩提。不離散預流果乃至獨覺
T0220_.07.0742c20: 菩提不和合一切菩薩摩訶薩行諸佛無上正
T0220_.07.0742c21: 等菩提。不離散一切菩薩摩訶薩行諸佛無
T0220_.07.0742c22: 上正等菩提。何以故。如是諸法皆無自性。可
T0220_.07.0742c23: 令和合及離散故。如是舍利子。諸菩薩摩訶
T0220_.07.0742c24: 薩行深般若波羅蜜多時。勇猛正勤修菩提
T0220_.07.0742c25: 道。時舍利子復白佛言。若一切法都無自性。
T0220_.07.0742c26: 可令和合及離散者。云何菩薩摩訶薩引發
T0220_.07.0742c27: 般若波羅蜜多於中修學。若菩薩摩訶薩不
T0220_.07.0742c28: 學般若波羅蜜多。終不能得所求無上正等
T0220_.07.0742c29: 菩提。佛告舍利子。如是如是。如汝所説。若
T0220_.07.0743a01: 菩薩摩訶薩不學般若波羅蜜多。終不能得
T0220_.07.0743a02: 所求無上正等菩提。舍利子。若菩薩摩訶薩
T0220_.07.0743a03: 求證無上正等菩提。要學般若波羅蜜多乃
T0220_.07.0743a04: 能證得。舍利子。諸菩薩摩訶薩所求無上正
T0220_.07.0743a05: 等菩提要有方便善巧。乃能證得。非無方便
T0220_.07.0743a06: 善巧而能證得。舍利子。諸菩薩摩訶薩行
T0220_.07.0743a07: 深般若波羅蜜多時。若見有法自性可得則
T0220_.07.0743a08: 應可取不見有法自性可得當何所取。所謂
T0220_.07.0743a09: 不取此是般若波羅蜜多。此是靜慮精進安
T0220_.07.0743a10: 忍淨戒布施波羅蜜多此是色蘊乃至識蘊。
T0220_.07.0743a11: 此是眼處乃至意處。此是色處乃至法處。此
T0220_.07.0743a12: 是眼界乃至意界。此是色界乃至法界。此是
T0220_.07.0743a13: 眼識界乃至意識界此是眼觸乃至意觸。此
T0220_.07.0743a14: 是眼觸爲縁所生諸受。乃至意觸爲縁所生
T0220_.07.0743a15: 諸受。此是地界乃至識界。此是因縁乃至増
T0220_.07.0743a16: 上縁。此是從縁所生諸法。此是無明乃至老
T0220_.07.0743a17: 死。此是内空乃至無性自性空。此是眞如乃
T0220_.07.0743a18: 至不思議界。此是苦集滅道聖諦。此是四念
T0220_.07.0743a19: 住乃至八聖道支。此是四靜慮四無量四無
T0220_.07.0743a20: 色定。此是空無相無願解脱門。此是八解脱
T0220_.07.0743a21: 乃至十遍處此是淨觀地乃至如來地。此是
T0220_.07.0743a22: 極喜地乃至法雲地。此是陀羅尼門三摩地
T0220_.07.0743a23: 門。此是五眼六神通。此是如來十力乃至十
T0220_.07.0743a24: 八佛不共法。此是大慈大悲大喜大捨。此是
T0220_.07.0743a25: 三十二大士相八十隨好。此是無忘失法恒
T0220_.07.0743a26: 住捨性。此是一切智道相智一切相智。此是
T0220_.07.0743a27: 預流果乃至獨覺菩提此是一切菩薩摩訶薩
T0220_.07.0743a28: 行。此是諸佛無上正等菩提。此是異生。此
T0220_.07.0743a29: 是聲聞此是獨覺此是菩薩摩訶薩。此是如
T0220_.07.0743b01: 來應正等覺。舍利子。諸菩薩摩訶薩行深般
T0220_.07.0743b02: 若波羅蜜多。如實了知一切法性皆不可取。所
T0220_.07.0743b03: 謂般若乃至布施波羅蜜多皆不可取。色蘊
T0220_.07.0743b04: 乃至識蘊皆不可取。眼處乃至意處皆不可
T0220_.07.0743b05: 取。色處乃至法處皆不可取。眼界乃至意界
T0220_.07.0743b06: 皆不可取。色界乃至法界皆不可取。眼識界
T0220_.07.0743b07: 乃至意識界皆不可取。眼觸乃至意觸皆不
T0220_.07.0743b08: 可取。眼觸爲縁所生諸受。乃至意觸爲縁所
T0220_.07.0743b09: 生諸受皆不可取。地界乃至識界皆不可取。
T0220_.07.0743b10: 因縁乃至増上縁皆不可取。從縁所生諸法
T0220_.07.0743b11: 皆不可取。無明乃至老死皆不可取。四念住
T0220_.07.0743b12: 乃至八聖道支皆不可取。内空乃至無性自
T0220_.07.0743b13: 性空皆不可取。眞如乃至不思議界皆不可
T0220_.07.0743b14: 取。苦集滅道聖諦皆不可取。四靜慮四無量
T0220_.07.0743b15: 四無色定皆不可取。空無相無願解脱門皆
T0220_.07.0743b16: 不可取。八解脱乃至十遍處皆不可取。淨觀
T0220_.07.0743b17: 地乃至如來地皆不可取。極喜地乃至法雲
T0220_.07.0743b18: 地皆不可取。陀羅尼門三摩地門皆不可取。
T0220_.07.0743b19: 五眼六神通皆不可取。如來十力乃至十八
T0220_.07.0743b20: 佛不共法皆不可取。大慈大悲大喜大捨皆
T0220_.07.0743b21: 不可取。三十二大士相八十隨好皆不可取。
T0220_.07.0743b22: 無忘失法恒住捨性皆不可取。一切智道相
T0220_.07.0743b23: 智一切相智皆不可取。預流果乃至獨覺菩
T0220_.07.0743b24: 提皆不可取。一切菩薩摩訶薩行諸佛無上
T0220_.07.0743b25: 正等菩提皆不可取。一切異生聲聞獨覺菩
T0220_.07.0743b26: 薩如來皆不可取。舍利子。諸菩薩摩訶薩行
T0220_.07.0743b27: 深般若波羅蜜多。如實了知一切法性不可
T0220_.07.0743b28: 取故。於一切法得無障礙。舍利子。此不可取
T0220_.07.0743b29: 波羅蜜多即是無障波羅蜜多。如是無障波
T0220_.07.0743c01: 羅蜜多即是般若波羅蜜多。諸菩薩摩訶薩
T0220_.07.0743c02: 應於中學。舍利子。若菩薩摩訶薩能於中學。
T0220_.07.0743c03: 於一切法都無所得尚不得學。況得無上正
T0220_.07.0743c04: 等菩提。況得般若波羅蜜多。況得異生聲聞
T0220_.07.0743c05: 獨覺菩薩佛法。何以故。舍利子。無有少法實
T0220_.07.0743c06: 有自性。於無自性一切法中。何等是異生法。
T0220_.07.0743c07: 何等是預流。乃至諸佛法。舍利子。如是諸
T0220_.07.0743c08: 法既不可得。依何等法可施設有補特伽羅。
T0220_.07.0743c09: 補特伽羅既不可得。云何可説此是異生此
T0220_.07.0743c10: 是預流乃至如來應正等覺。時舍利子便白
T0220_.07.0743c11: 佛言。若一切法都無自性皆非實有。依何等
T0220_.07.0743c12: 事而可了知此是異生此是異生法。廣説乃
T0220_.07.0743c13: 至此是如來應正等覺。此是如來應正等覺
T0220_.07.0743c14: 法。佛告舍利子。於汝意云何。爲實有色或
T0220_.07.0743c15: 曾或當如諸愚夫異生執不。爲實有受想行
T0220_.07.0743c16: 識或曾或當如諸愚夫異生執不。廣説乃至
T0220_.07.0743c17: 爲實有諸佛無上正等菩提或曾或當如諸愚
T0220_.07.0743c18: 夫異生執不。爲實有異生乃至如來應正等
T0220_.07.0743c19: 覺或曾或當如諸愚夫異生執不。舍利子曰。
T0220_.07.0743c20: 不也世尊。但由顛倒愚夫異生有如是執。佛
T0220_.07.0743c21: 告舍利子。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0743c22: 多。方便善巧雖觀諸法都無自性。皆非實有
T0220_.07.0743c23: 而依世俗。發趣無上正等菩提。爲諸有情方
T0220_.07.0743c24: 便宣説。令得正解離諸顛倒。時舍利子復白
T0220_.07.0743c25: 佛言。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0743c26: 時。方便善巧。由此方便善巧力故。雖觀諸
T0220_.07.0743c27: 法都無自性。皆非實有而依世俗。發趣無上
T0220_.07.0743c28: 正等菩提。爲諸有情方便宣説。令得正解離
T0220_.07.0743c29: 諸顛倒。佛告舍利子。諸菩薩摩訶薩行深般
T0220_.07.0744a01: 若波羅蜜多時。成就如是方便善巧。謂都不
T0220_.07.0744a02: 見少有實法可於中住。由於中住而有罣礙。
T0220_.07.0744a03: 由罣礙故而有退沒。由退沒故心便羸劣。心
T0220_.07.0744a04: 羸劣故便生懈怠。舍利子。以一切法都無實
T0220_.07.0744a05: 事無我我所。皆用無性而爲自性。本性空寂
T0220_.07.0744a06: 自相空寂。唯有一切愚夫異生迷謬顛倒。執
T0220_.07.0744a07: 著色蘊乃至識蘊。執著眼處乃至意處。執著
T0220_.07.0744a08: 色處乃至法處。執著眼界乃至意界。執著色
T0220_.07.0744a09: 界乃至法界。執著眼識界乃至意識界。執著
T0220_.07.0744a10: 眼觸乃至意觸。執著眼觸爲縁所生諸受乃至
T0220_.07.0744a11: 意觸爲縁所生諸受。執著地界乃至識界。執
T0220_.07.0744a12: 著因縁乃至増上縁。執著從縁所生諸法。執
T0220_.07.0744a13: 著無明乃至老死。執著布施乃至般若波羅蜜
T0220_.07.0744a14: 多。執著内空乃至無性自性空。執著眞如乃
T0220_.07.0744a15: 至不思議界。執著苦集滅道聖諦。執著四念
T0220_.07.0744a16: 住乃至八聖道支。執著四靜慮四無量四無
T0220_.07.0744a17: 色定。執著空無相無願解脱門。執著八解脱
T0220_.07.0744a18: 乃至十遍處。執著淨觀地乃至如來地。執著
T0220_.07.0744a19: 極喜地乃至法雲地。執著陀羅尼門三摩地
T0220_.07.0744a20: 門。執著五眼六神通。執著如來十力乃至十
T0220_.07.0744a21: 八佛不共法。執著大慈大悲大喜大捨。執著
T0220_.07.0744a22: 三十二大士相八十隨好。執著無忘失法恒
T0220_.07.0744a23: 住捨性。執著一切智道相智一切相智。執著
T0220_.07.0744a24: 預流果乃至獨覺菩提。執著菩薩摩訶薩行。
T0220_.07.0744a25: 執著無上正等菩提。執著異生乃至如來應
T0220_.07.0744a26: 正等覺。由此因縁。諸菩薩摩訶薩觀一切法
T0220_.07.0744a27: 都無實事無我我所。皆用無性而爲自性。本
T0220_.07.0744a28: 性空寂自相空寂。行深般若波羅蜜多自立。
T0220_.07.0744a29: 如幻師爲有情説法。諸慳貪者爲説布施。諸
T0220_.07.0744b01: 犯戒者爲説淨戒。諸瞋忿者爲説安忍。諸懈
T0220_.07.0744b02: 怠者爲説精進。諸散亂者爲説靜慮。諸惡慧
T0220_.07.0744b03: 者爲説般若。是菩薩摩訶薩安立有情令住
T0220_.07.0744b04: 布施乃至般若波羅蜜多已。復爲宣説能出
T0220_.07.0744b05: 生死殊勝聖法。令諸有情依之修學。或得預
T0220_.07.0744b06: 流果。或得一來果。或得不還果。或得阿羅
T0220_.07.0744b07: 漢果。或得獨覺菩提。或入菩薩摩訶薩位。或
T0220_.07.0744b08: 住無上正等菩提。時舍利子復白佛言。諸菩
T0220_.07.0744b09: 薩摩訶薩行深般若波羅蜜多時。云何不名
T0220_.07.0744b10: 有所得者。謂諸有情實無所有。而令安住布
T0220_.07.0744b11: 施淨戒安忍精進靜慮般若波羅蜜多。復爲
T0220_.07.0744b12: 宣説能出生死殊勝聖法。或令得預流果。乃
T0220_.07.0744b13: 至或令證得無上正等菩提。佛告舍利子。諸
T0220_.07.0744b14: 菩薩摩訶薩行深般若波羅蜜多時。於諸有情
T0220_.07.0744b15: 非有所得。所以者何。是菩薩摩訶薩行深般
T0220_.07.0744b16: 若波羅蜜多時。不見有情少實可得。唯有世
T0220_.07.0744b17: 俗假説有情。舍利子。諸菩薩摩訶薩行深般
T0220_.07.0744b18: 若波羅蜜多時。安住二諦爲諸有情宣説正
T0220_.07.0744b19: 法。何等爲二。一者世俗。二者勝義。舍利子。
T0220_.07.0744b20: 雖二諦中有情施設倶不可得。而諸菩薩摩
T0220_.07.0744b21: 訶薩行深般若波羅蜜多時。方便善巧爲諸
T0220_.07.0744b22: 有情宣説法要。令諸有情聞正法已。於現法
T0220_.07.0744b23: 中尚不得我。何況當得所求聖果。如是舍利
T0220_.07.0744b24: 子。菩薩摩訶薩行深般若波羅蜜多。方便善
T0220_.07.0744b25: 巧雖爲有情宣説法要。令修正行得所證果。
T0220_.07.0744b26: 而心於彼都無所得。了知諸法不可得故。時
T0220_.07.0744b27: 舍利子便白佛言。此諸菩薩摩訶薩是眞菩
T0220_.07.0744b28: 薩摩訶薩。雖於諸法不得一性不得異性不得
T0220_.07.0744b29: 總性不得別性。而著如是大功徳鎧。由著如
T0220_.07.0744c01: 是大功徳鎧。不生欲界不生色界不正無色
T0220_.07.0744c02: 界。不見有爲界不見無爲界。雖化有情令出
T0220_.07.0744c03: 三界。而於有情都無所得。亦復不得有情施
T0220_.07.0744c04: 設。有情施設不可得故無縛無解無縛解故
T0220_.07.0744c05: 無染無淨。無染淨故諸趣差別不可了知。諸
T0220_.07.0744c06: 趣差別不可了知故無業無煩惱。無業煩惱
T0220_.07.0744c07: 故亦無異熟果。既無異熟果如何得有我及
T0220_.07.0744c08: 有情流轉諸趣生三界等種種差別。佛告舍
T0220_.07.0744c09: 利子。如是如是。如汝所説。舍利子。若有情類
T0220_.07.0744c10: 先有後無。菩薩如來應有過失。先無後有理
T0220_.07.0744c11: 亦不然。諸趣輪迴有無亦爾。是故舍利子。若
T0220_.07.0744c12: 如來出世若不出世法性常住。眞如法界不
T0220_.07.0744c13: 虚妄性終無改易。以一切法法性法界法住
T0220_.07.0744c14: 法定眞如實際猶如虚空。此中尚無我等可
T0220_.07.0744c15: 得。況有色等諸法可得。既無色等諸法可得。
T0220_.07.0744c16: 如何當有諸趣輪迴。諸趣輪迴既不可得。如
T0220_.07.0744c17: 何當有成熟有情令其解脱。但依世俗假説
T0220_.07.0744c18: 爲有。舍利子。以如是法自性皆空。諸菩薩摩
T0220_.07.0744c19: 訶薩從過去佛如實聞已。爲脱有情顛倒執
T0220_.07.0744c20: 著。求趣無上正等菩提。於求趣時不作是念。
T0220_.07.0744c21: 我於此法已得當得。令彼有情已度當度所
T0220_.07.0744c22: 執著處生死衆苦。舍利子。是菩薩摩訶薩爲
T0220_.07.0744c23: 脱有情顛倒執著被功徳鎧。大誓莊嚴勇猛
T0220_.07.0744c24: 正勤無所戀著。不退無上正等菩提。恒於菩
T0220_.07.0744c25: 提不生疑惑。謂我當得不當得耶。但正念言。
T0220_.07.0744c26: 我定當得所求無上正等菩提。作諸有情眞
T0220_.07.0744c27: 實饒益。謂令解脱迷謬顛倒諸趣輪迴受生
T0220_.07.0744c28: 死苦。舍利子。是菩薩摩訶薩雖脱有情迷謬
T0220_.07.0744c29: 顛倒諸趣生死而無所得。唯依世俗説有是
T0220_.07.0745a01: 事。舍利子。如巧幻師或彼弟子。依帝網術
T0220_.07.0745a02: 化作無量百千倶胝那&T011774;多衆。復化種種上
T0220_.07.0745a03: 妙飮食。施幻有情皆令飽滿。作此事已歡喜
T0220_.07.0745a04: 唱言。我以獲得廣大福聚。於意云何。此巧
T0220_.07.0745a05: 幻師或彼弟子。實使有情得飽滿不。舍利子
T0220_.07.0745a06: 曰。不也世尊。佛告舍利子。菩薩摩訶薩亦
T0220_.07.0745a07: 復如是。從初發心爲欲度脱諸有情故。修行
T0220_.07.0745a08: 布施乃至般若波羅蜜多。安住内空乃至無
T0220_.07.0745a09: 性自性空。安住眞如乃至不思議界。安住苦
T0220_.07.0745a10: 集滅道聖諦。修行四念住乃至八聖道支。修
T0220_.07.0745a11: 行四靜慮四無量四無色定。修行空無相無
T0220_.07.0745a12: 願解脱門。修行八解脱乃至十遍處。修行極
T0220_.07.0745a13: 喜地乃至法雲地。修行陀羅尼門三摩地門。
T0220_.07.0745a14: 修行五眼六神通。修行如來十力乃至十八
T0220_.07.0745a15: 佛不共法。修行大慈大悲大喜大捨。修行三
T0220_.07.0745a16: 十二大士相八十隨好。修行無忘失法恒住
T0220_.07.0745a17: 捨性。修行一切智道相智一切相智圓滿菩
T0220_.07.0745a18: 薩大菩提道。成熟有情嚴淨佛土。舍利子。諸
T0220_.07.0745a19: 菩薩摩訶薩雖作此事。而於有情及一切法
T0220_.07.0745a20: 都無所得。不作是念。我以此法調伏如是諸
T0220_.07.0745a21: 有情類。令其遠離顛倒執著。不復往來受生
T0220_.07.0745a22: 死苦
T0220_.07.0745a23: 爾時具壽善現便白佛言。世尊。何謂菩薩大
T0220_.07.0745a24: 菩提道。諸菩薩摩訶薩修行此道方便善巧。
T0220_.07.0745a25: 成熟有情嚴淨佛土。速證無上正等菩提。佛
T0220_.07.0745a26: 告善現。諸菩薩摩訶薩從初發心所行布施
T0220_.07.0745a27: 乃至般若波羅蜜多。廣説乃至所行一切智道
T0220_.07.0745a28: 相智一切相智及餘無量無邊佛法。皆是菩
T0220_.07.0745a29: 薩大菩提道。諸菩薩摩訶薩修行此道。方便
T0220_.07.0745b01: 善巧成熟有情嚴淨淨土。速證無上正等菩
T0220_.07.0745b02: 提。而無有情佛十等想。具壽善現復白佛言。
T0220_.07.0745b03: 云何菩薩摩訶薩修行布施波羅蜜多時。方
T0220_.07.0745b04: 便善巧成熟有情。佛告善現。有菩薩摩訶薩
T0220_.07.0745b05: 修行布施波羅蜜多時。方便善巧自行布施。
T0220_.07.0745b06: 亦勸他行布施。慇懃教誡教授彼言。諸善男
T0220_.07.0745b07: 子。莫著布施。若著布施當更受身。若更受
T0220_.07.0745b08: 身由斯展轉。當受無量無邊大苦。諸善男子。
T0220_.07.0745b09: 勝義諦中都無布施。亦無施者受者施物及
T0220_.07.0745b10: 諸施果。如是諸法本性皆空。本性空中無法
T0220_.07.0745b11: 可取。諸法空性亦不可取。如是善現。諸菩
T0220_.07.0745b12: 薩摩訶薩修行布施波羅蜜多時。雖於有情
T0220_.07.0745b13: 自能行施亦勸化施。而於布施施者受者施
T0220_.07.0745b14: 物施果都無所得。如是布施波羅蜜多名無
T0220_.07.0745b15: 所得波羅蜜多。善現當知。是菩薩摩訶薩於
T0220_.07.0745b16: 此諸法無所得時。方便善巧能化有情住預
T0220_.07.0745b17: 流果。廣説乃至或趣無上正等菩提。如是善
T0220_.07.0745b18: 現。諸菩薩摩訶薩修行布施波羅蜜多時。成
T0220_.07.0745b19: 熟有情令得利樂。善現當知。是菩薩摩訶薩
T0220_.07.0745b20: 自行布施。亦勸他行布施。恒正稱揚行布施
T0220_.07.0745b21: 法。歡喜讃歎行布施者。是菩薩摩訶薩修行
T0220_.07.0745b22: 如是大布施已。或生刹帝利大族或生婆羅
T0220_.07.0745b23: 門大族。或生長者大族。或生居士大族豐饒
T0220_.07.0745b24: 財寶。或作小王於小國土富貴自在。或作大
T0220_.07.0745b25: 王於大國土富貴自在。或作輪王於四洲界
T0220_.07.0745b26: 富貴自在。是菩薩摩訶薩生如是等諸尊貴
T0220_.07.0745b27: 處。以四攝事攝諸有情。先教有情安住布施。
T0220_.07.0745b28: 此漸次令住淨戒安忍精進靜慮般若。復
T0220_.07.0745b29: 令安住四靜慮四無量四無色定。復令安住
T0220_.07.0745c01: 三十七種菩提分法復令安住三解脱門。是
T0220_.07.0745c02: 菩薩摩訶薩令諸有情住如是等諸善法已。
T0220_.07.0745c03: 或令趣入正性離生。得預流果乃至令得阿
T0220_.07.0745c04: 羅漢果。或令趣入正性離生。漸次證得獨覺
T0220_.07.0745c05: 菩提。或令趣入正性離生。漸次修學諸菩薩
T0220_.07.0745c06: 地。速趣無上正等菩提。復告彼言諸善男
T0220_.07.0745c07: 子。當發大願速趣無上正等菩提。作諸有情
T0220_.07.0745c08: 勝饒益事。諸有情類虚妄分別。所執諸法皆
T0220_.07.0745c09: 無自性。但由顛倒妄執爲有。是故汝等當勤
T0220_.07.0745c10: 精進自斷顛倒亦勸他斷。自脱生死亦令他
T0220_.07.0745c11: 脱。自得大利亦令他得
T0220_.07.0745c12: 大般若波羅蜜多經卷第五百三十四
T0220_.07.0745c13:
T0220_.07.0745c14:
T0220_.07.0745c15:
T0220_.07.0745c16: 大般若波羅蜜多經卷第五百三
T0220_.07.0745c17: 十五
T0220_.07.0745c18:  *三藏法師玄奘奉  詔譯 
T0220_.07.0745c19:   第三分施等品第二十九之四
T0220_.07.0745c20: 善現當知。諸菩薩摩訶薩常應如是修行布
T0220_.07.0745c21: 施波羅蜜多。由此布施波羅蜜多。從初發心
T0220_.07.0745c22: 乃至究竟。不墮惡趣貧賤邊鄙。爲欲利樂諸
T0220_.07.0745c23: 有情故。多生人趣作轉輪王。富貴自在多所
T0220_.07.0745c24: 饒益。所以者何。隨種威勢感如是果。謂彼菩
T0220_.07.0745c25: 薩作轉輪王。見乞者來便作是念。我爲何事
T0220_.07.0745c26: 流轉生死作轉輪王。豈我不爲利益有情。住
T0220_.07.0745c27: 生死中受斯勝果不爲餘事。作是念已告乞
T0220_.07.0745c28: 者言。隨汝所須種種財寶吾皆當施。汝取物
T0220_.07.0745c29: 時如取己物莫作他想。所以者何。我爲汝等
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